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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.0724a01: 唯忍能止諍 是法眞尊貴 T2122_.53.0724a02: 於是世尊不悦可。拘舍彌諸比丘諍已。即從 T2122_.53.0724a03: 坐起而説頌曰 T2122_.53.0724a04: 以若干言語 破壞最尊衆 T2122_.53.0724a05: 破壞聖衆時 無能有訶止 T2122_.53.0724a06: 碎身至斷命 奪象牛馬財 T2122_.53.0724a07: 破國滅亡盡 彼猶故和解 T2122_.53.0724a08: 況汝小言罵 不能令和合 T2122_.53.0724a09: 若不思眞義 怨結焉得息 T2122_.53.0724a10: 罵詈責數説 而能制和合 T2122_.53.0724a11: 若思眞實義 怨結必得息 T2122_.53.0724a12: 若以諍止諍 至竟不見止 T2122_.53.0724a13: 唯忍能止諍 是法可尊貴 T2122_.53.0724a14: 瞋向慧眞人 口説無頼言 T2122_.53.0724a15: 誹謗牟尼聖 是下賤非智 T2122_.53.0724a16: 又佛本行經。佛爲五比丘説偈云 T2122_.53.0724a17: 一月之中千過鬪 一鬪百倍得勝他 T2122_.53.0724a18: 若能歸信佛世尊 能勝於彼十六分 T2122_.53.0724a19: 一月之中千過鬪 一鬪百倍得勝人 T2122_.53.0724a20: 若能歸信法正眞 能勝於彼十六分 T2122_.53.0724a21: 一月之中千過鬪 一鬪百倍得勝他 T2122_.53.0724a22: 若能歸信一切僧 能勝於彼十六分 T2122_.53.0724a23: 一月之中千過鬪 一鬪百倍得勝人 T2122_.53.0724a24: 若能思惟法性空 能勝於彼十六分 T2122_.53.0724a25: 又雜寶藏經云。昔有一婢。禀性廉謹。常爲主 T2122_.53.0724a26: 人典麥豆。時家有一羝羯伺空遂便噉 T2122_.53.0724a27: 食麥豆。斗量折損爲主所瞋。信已不取皆由 T2122_.53.0724a28: 羊噉。縁是之故婢常固嫌。毎自杖捶用打羝 T2122_.53.0724a29: 羯。羯亦含怨來觝觸婢。如此相犯前後非一。 T2122_.53.0724b01: 婢因一日空手取火。羊見無杖直來觝婢。婢 T2122_.53.0724b02: 縁急故。用所取火著羊脊上。羊得火熱所在 T2122_.53.0724b03: 觸處。突燒村人。延及山澤。于時山中五百獼 T2122_.53.0724b04: 猴。火來熾盛不及避走。即皆一時被火燒死。 T2122_.53.0724b05: 諸天見已而説偈言 T2122_.53.0724b06: 瞋恚鬪諍間 不應於中止 T2122_.53.0724b07: 羝羊共婢鬪 村人獼猴死 T2122_.53.0724b08: 頌曰 T2122_.53.0724b09: 富貴諍人我 貧賤自然羞 T2122_.53.0724b10: 強弱相辜負 鬪訟未曾休 T2122_.53.0724b11: 恥恨相侵奪 覓便報其讎 T2122_.53.0724b12: 怨結*常對値 累劫常苦愁
T2122_.53.0724b15: 漢景帝三年十一月有。白頸烏與。黒烏群鬪 T2122_.53.0724b16: 楚國莒縣白。頸不勝墮。泗水中死者數千劉。 T2122_.53.0724b17: 向以爲近日黒祥也。楚王伐逆無道刑辱 T2122_.53.0724b18: 申公。與呉謀反。烏群鬪者師戰之象也。白頸 T2122_.53.0724b19: 者小。明小者敗也。墮於水者將死水地。王*伐 T2122_.53.0724b20: 不寤。遂擧兵應呉與漢大戰。兵敗而走。至 T2122_.53.0724b21: 於丹徒爲越人所斬。墮泗水之効也。京房易 T2122_.53.0724b22: 傳曰。逆親親厥妖日黒。烏鬪於國。燕王旦 T2122_.53.0724b23: 之謀反也。又有一烏一鵲。鬪於燕宮中。墮地 T2122_.53.0724b24: 死。五行志。以爲楚燕背骨肉。蕃臣驕恣而謀 T2122_.53.0724b25: 不義。倶有烏鵲鬪死之祥。行同而占合。此天 T2122_.53.0724b26: 人之明表也。燕陰謀未發。獨王自殺於宮。 T2122_.53.0724b27: 故一烏而水色者死。楚亢陽擧兵。軍師大 T2122_.53.0724b28: 敗於野。故烏衆而金色者死。天道精微之効 T2122_.53.0724b29: 也。京房易傳曰。顓征去殺厥妖烏鵲鬪也 T2122_.53.0724c01: 漢中平三年八月。懷陵上有萬餘雀。先極悲 T2122_.53.0724c02: 鳴已因亂鬪相殺。皆斷頭懸著樹枝枳棘。到 T2122_.53.0724c03: 六年靈帝崩。夫陵者高大之象也。雀者爵也。 T2122_.53.0724c04: 天誡若曰。懷爵祿而尊厚者。自還相害至滅
T2122_.53.0724c07: T2122_.53.0724c08: T2122_.53.0724c09: T2122_.53.0724c10: T2122_.53.0724c11: *西明寺沙門釋道*世撰
T2122_.53.0724c14: 障部 T2122_.53.0724c15: 述意部第一 T2122_.53.0724c16: 夫心者衆病之源。口者臧否之本。同出異名 T2122_.53.0724c17: 禍福殊泒。故知身口三業。無非構禍之因。眼 T2122_.53.0724c18: 耳六情。悉爲招舋之首。致使謀謗聖凡抂壓 T2122_.53.0724c19: 良善。横受三根長辭七衆。但死生有命富貴 T2122_.53.0724c20: 由業。縱加鴆毒毒不能傷。異道興謀謀不能 T2122_.53.0724c21: 害。徒起謗心虚施祷祀。故班婕好云。修善尚 T2122_.53.0724c22: 不蒙福。爲邪欲以何望。若鬼神有知。不受佞 T2122_.53.0724c23: 邪之訴。若其無知。訴之何益。良由雪山之藥。 T2122_.53.0724c24: 眞僞頗辯。菴羅之果。生熟難分。故如來在 T2122_.53.0724c25: 世尚不免謗。況今是凡。豈逃斯責。責是宿 T2122_.53.0724c26: 殃時來須受。此亦己事。何得恨他。然虚謗之 T2122_.53.0724c27: 罪。自加塗炭。如脣口是弓。心慮如絃。音聲如 T2122_.53.0724c28: 箭。長夜空發徒染身口。特須自省緘口愼心 T2122_.53.0724c29: 也 T2122_.53.0725a01: 呪詛部第二 T2122_.53.0725a02: 如大方廣總持經云。佛言。善男子。佛滅度後。 T2122_.53.0725a03: 若有法師。善隨樂欲爲人説法。能令菩薩學 T2122_.53.0725a04: 大乘者及諸大衆有發一毛歡喜之心乃至暫 T2122_.53.0725a05: 下一渧涙者。當知皆是佛之神力。若有愚 T2122_.53.0725a06: 人。實非菩薩假稱菩薩。謗眞菩薩及所行法。 T2122_.53.0725a07: 復作是言。彼何所知。彼何所解。若彼此和合 T2122_.53.0725a08: 則能住持流通我法。若彼此違諍則正法不 T2122_.53.0725a09: 行。此謗法之人極大罪業。墮三惡道難可出 T2122_.53.0725a10: 離。若有愚人。於佛所説而不信受。雖復讀誦 T2122_.53.0725a11: 千部大乘爲人解脱獲得四禪。以謗他故七 T2122_.53.0725a12: 十劫中受大苦惱。況彼愚人實無所知而自 T2122_.53.0725a13: 貢高。乃至誹謗一四句偈。當知是業定墮地 T2122_.53.0725a14: 獄永不見佛。以惡眼視發菩提心人。故得無 T2122_.53.0725a15: 眼報。以惡口謗發菩提心人。故得無舌報 T2122_.53.0725a16: 又賢愚經云。昔佛在世時。有微妙比丘尼得 T2122_.53.0725a17: 阿羅漢果。與諸尼衆自説往昔所造善惡業 T2122_.53.0725a18: 行果報。告尼衆曰。乃往過去有一長者。其家 T2122_.53.0725a19: 巨富。唯無子息。更取小婦夫甚愛念。後生一 T2122_.53.0725a20: 男。夫婦敬重視之無厭。大婦心妬。私自念言。 T2122_.53.0725a21: 此兒若大當攝家業。我唐勤苦聚積何益。不 T2122_.53.0725a22: 如殺之。即取鐵針刺兒揌顋上。後遂命終。小 T2122_.53.0725a23: 婦是疑大婦殺。即便語言。汝殺我子。大婦 T2122_.53.0725a24: 爾時謂無罪福反報之殃。即與呪誓。若殺汝 T2122_.53.0725a25: 子。使我世世夫爲蛇螫所生兒子。水漂狼噉 T2122_.53.0725a26: 自食子肉。身現生埋。父母居家失火而死。作 T2122_.53.0725a27: 是誓已後時命終。縁殺兒故墮於地獄受苦 T2122_.53.0725a28: 無量。地獄罪畢得生人中。爲梵志女。年漸長 T2122_.53.0725a29: 大適娶夫家。産生一子。後復懷妊滿月欲産。 T2122_.53.0725b01: 夫婦相將向父母舍。至於中路腹痛遂産。夜 T2122_.53.0725b02: 宿樹下。夫時別臥。前所呪誓今悉受之。時有 T2122_.53.0725b03: 毒蛇螫殺其夫。婦見夫死即便悶絶。後乃得 T2122_.53.0725b04: 蘇。至曉天明便取大兒著於肩上。小者抱之。 T2122_.53.0725b05: 洟泣進路。路有一河。深而且廣。即留大兒 T2122_.53.0725b06: 著於此岸。先抱小者度著彼岸。還迎大兒。 T2122_.53.0725b07: 兒見母來入水趣母。水即漂去。母尋追之。力 T2122_.53.0725b08: 不能救。須臾之間俄爾沒死。還趣小兒狼來 T2122_.53.0725b09: 噉訖。但見流血狼藉在地。母時斷絶良久乃 T2122_.53.0725b10: 蘇。遂前進路逢一梵志。是父親友。即向梵志 T2122_.53.0725b11: 具陳辛苦。梵志憐愍相對啼哭。尋問家中平 T2122_.53.0725b12: 安以不。梵志答言。父母眷屬大小近日失火 T2122_.53.0725b13: 一時死盡。聞之懊惱死而復蘇。梵志將歸供 T2122_.53.0725b14: 給如女。後復適娶妊身欲産。夫外飮酒日暮 T2122_.53.0725b15: 乃還。婦暗閉門在内獨坐。須臾婦産。夫在門 T2122_.53.0725b16: 喚。婦産未竟。無人往開。夫破門入捉婦熟打。 T2122_.53.0725b17: 婦陳産意。夫瞋怒故尋取兒殺。以酥煮之 T2122_.53.0725b18: 逼婦令食。婦食子後心中酸結。自惟薄福乃 T2122_.53.0725b19: 値斯人。便棄逃走到波羅柰。至一園中樹下 T2122_.53.0725b20: 坐息。有長者子。其婦新死。日來塚上追戀啼 T2122_.53.0725b21: 哭。見此女人樹下獨坐。即便問之。遂爲夫 T2122_.53.0725b22: 婦。經於數日夫忽壽終。時彼國法若其生時 T2122_.53.0725b23: 夫婦相愛。夫死之時合婦生埋。時有群賊來 T2122_.53.0725b24: 開其塚。賊帥見婦面首端正。即納爲婦。經於 T2122_.53.0725b25: 數旬。夫破他塚爲主所殺。賊伴將屍來付其 T2122_.53.0725b26: 婦。復共生埋。經於三日狐狼開塚。因而得出。 T2122_.53.0725b27: 自剋責言。宿有何罪。旬日之間遭斯禍厄。死 T2122_.53.0725b28: 而復蘇。今何所歸。得全餘命。聞釋迦佛在祇 T2122_.53.0725b29: 桓中。即往佛所求哀出家。由於過去施辟支 T2122_.53.0725c01: 佛食發願力故。今得値佛出家修道得阿羅 T2122_.53.0725c02: 漢。達知先世殺生之業所作呪誓墮於地獄 T2122_.53.0725c03: 現在辛酸受斯惡報無相代者。微妙自説。昔 T2122_.53.0725c04: 大婦者今我身是。雖得羅漢。常熱鐵針從頂 T2122_.53.0725c05: 上入足下而出。晝夜患此無復堪忍。殃禍如 T2122_.53.0725c06: 是終無朽敗 T2122_.53.0725c07: 又舊譬喩經云。佛在世時。有一大姓。常好惠 T2122_.53.0725c08: 施。後生一男。無有手足。形體似魚。名曰魚 T2122_.53.0725c09: 身。父母終亡襲持家業。寢臥室内人無見者。 T2122_.53.0725c10: 時有力士向王厨食。*常懷飢乏。獨牽十六車 T2122_.53.0725c11: 樵賣以自給。身又常不供。魚身請與相見示 T2122_.53.0725c12: 其形體。力士自惟。我力乃爾。不如無手足人。 T2122_.53.0725c13: 往到佛所問其所疑。佛言。昔迦葉佛時魚身 T2122_.53.0725c14: 與此王共飯佛。汝時貧窮助其驅使。魚身所 T2122_.53.0725c15: 具與王行之。而謂王言。今日有務不得倶行。 T2122_.53.0725c16: 若行無異斷我手足。時行者今王是也。不行 T2122_.53.0725c17: 言者魚身是也。時佐助者汝身是也。力士意 T2122_.53.0725c18: 寤。即作沙門。得阿羅漢道。又百縁經云。佛 T2122_.53.0725c19: 在世時。舍衞城中有一長者。財寶無量不可 T2122_.53.0725c20: 稱計。其婦産一男兒兀無有手。産便能語。作 T2122_.53.0725c21: 是唱言。今此手者甚爲難得。深生愛惜。父母 T2122_.53.0725c22: 怪之。因爲立字。名曰兀手。年漸長大。見佛聞 T2122_.53.0725c23: 法得須陀洹果。求佛出家。佛告善來。鬚髮自 T2122_.53.0725c24: 落法服著身。便成沙門。精勤修習得阿羅漢 T2122_.53.0725c25: 果。諸天世人所見敬仰。時諸比丘請佛説本 T2122_.53.0725c26: 因縁。佛告比丘。此賢劫中迦葉佛時。有二比 T2122_.53.0725c27: 丘。一是羅漢。二是凡夫。爲説法師。時諸民衆 T2122_.53.0725c28: 競共請喚。常將法師受檀越請。後於一日法 T2122_.53.0725c29: 師不在。將餘者行。瞋恚罵言。我常爲汝給使。 T2122_.53.0726a01: 今將餘者共行。自今以往更爲汝使令我無 T2122_.53.0726a02: 手。作是語已。各自辭退。止不共行。以是業 T2122_.53.0726a03: 縁。五百世中受是果報。是故唱言。今此手者 T2122_.53.0726a04: 甚爲難得。由於彼時供給聖人故。今得値我 T2122_.53.0726a05: 出家得道。比丘聞已歡喜奉行 T2122_.53.0726a06: 又百縁經云。佛在王舍城迦蘭陀竹林中時。 T2122_.53.0726a07: 尊者那羅達多著衣持鉢入城乞食。還歸本 T2122_.53.0726a08: 處。遙見祇*桓赤如血色。怪其所以。尋即往 T2122_.53.0726a09: 看。見一餓鬼肌肉消盡支節骨立。一日一夜 T2122_.53.0726a10: 生五百子。羸痩尪劣氣力乏少。當生之時荒 T2122_.53.0726a11: 悶殞絶。支節解散。極爲飢渇之所逼切。隨生 T2122_.53.0726a12: 隨噉終無飽足。時那羅達多便前問言。汝造 T2122_.53.0726a13: 何業今獲斯報。餓鬼答曰。汝今可自問佛世 T2122_.53.0726a14: 尊。當爲汝説。時那羅達多尋往佛所。具問斯 T2122_.53.0726a15: 報。佛告那羅達多云。此賢劫中波羅柰國有 T2122_.53.0726a16: 一長者。金銀珍寶奴婢僕使象馬牛羊不可 T2122_.53.0726a17: 稱計。唯一夫人無有子息。祷祀神祇求索有 T2122_.53.0726a18: 子。了不能得。時彼長者即便更取族姓家 T2122_.53.0726a19: 女。未久之間便覺有娠。其大夫人見其有 T2122_.53.0726a20: *娠。便生嫉妬。密與毒藥令彼墮胎。姉妹眷 T2122_.53.0726a21: 屬即詣其所。與彼大婦極共鬪諍。遂相打棒 T2122_.53.0726a22: 問其虚實。其大婦者。止欲道實恐其絞死。 T2122_.53.0726a23: 止欲不道苦痛叵言。逼切得急而作呪詛。若 T2122_.53.0726a24: 我眞實墮汝胎者。令我捨身生餓鬼中。一日 T2122_.53.0726a25: 一夜生五百子。生已隨噉終不飽足。作是誓 T2122_.53.0726a26: 已尋即放去。佛告那羅達多。欲知彼時其大 T2122_.53.0726a27: 婦者今餓鬼是。佛説是時。諸比丘等皆捨惡 T2122_.53.0726a28: 心得四沙門果。有發無上菩提心者。歡喜奉 T2122_.53.0726a29: 行 T2122_.53.0726b01: 又法句喩經云。瑠璃王受佞臣阿薩陀等奸 T2122_.53.0726b02: 謀。升殿遂將兵就祇*桓。不得還宮。與王官 T2122_.53.0726b03: 屬戰。王與夫人夜至王舍城。國中道飢餓噉 T2122_.53.0726b04: 蘆菔根。腹脹而薨。於是瑠璃拔劍入東宮斫 T2122_.53.0726b05: 殺兄祇。祇知無常心不恐懼。命未斷間。宮 T2122_.53.0726b06: 中自然音樂迎其魂神。瑠*璃復由誅釋種。佛 T2122_.53.0726b07: 記及太史記。却後七日當爲地獄火所燒殺 T2122_.53.0726b08: 又入大乘論。堅意菩薩説偈云 T2122_.53.0726b09: 誹謗大乘法 決定趣惡道 T2122_.53.0726b10: 焚燒甚苦痛 業報罪信爾 T2122_.53.0726b11: 若從地獄出 復受餘惡報 T2122_.53.0726b12: 諸根常缺陋 永不聞法音 T2122_.53.0726b13: 設使得聞者 復生於謗法 T2122_.53.0726b14: 以謗法因縁 還墮於地獄 T2122_.53.0726b15: 謗法衆生。聞如是説於大乘中便生疑心如 T2122_.53.0726b16: 尊者提婆所説偈 T2122_.53.0726b17: 薄福之人 不生於疑 能生疑者 T2122_.53.0726b18: 必破諸有 T2122_.53.0726b19: 大悲芬陀利經偈云 T2122_.53.0726b20: 衆生老病死 沈沒愛流海 T2122_.53.0726b21: 處在三界獄 衆苦受結縛 T2122_.53.0726b22: 飮血毒相害 無始被燒煮 T2122_.53.0726b23: 癡盲失善道 不能見正路 T2122_.53.0726b24: 生死愚暗重 皆由著邪見 T2122_.53.0726b25: 旋迴五道中 譬如車輪轉 T2122_.53.0726b26: 誹謗部第三 T2122_.53.0726b27: 如發覺淨心經云。時有六十初發心菩薩。共 T2122_.53.0726b28: 到佛所。五體投地禮佛足已。於地未起悲啼 T2122_.53.0726b29: 雨涙。向佛合掌而作是言。善哉世尊。我等業 T2122_.53.0726c01: 障願分別説。令我等輩自清淨心勿復更造 T2122_.53.0726c02: 佛告彼菩薩言。諸善男子。汝等過去於拘留 T2122_.53.0726c03: 孫如來教中出家學道。既出家已住於禁戒 T2122_.53.0726c04: 於戒放逸。住於多聞於多聞放逸。住於頭陀 T2122_.53.0726c05: 功徳皆悉損減。於時有二法師比丘。汝於彼 T2122_.53.0726c06: 所誹謗婬欲。爲多利養名聞因縁。於彼親友 T2122_.53.0726c07: 施主之家嫉妬慳貪。於二法師所親友檀越。 T2122_.53.0726c08: 汝復破壞離散。兩舌毀辱令生疑惑。不生信 T2122_.53.0726c09: 心。信不具足。説非善事。時二法師所有衆生。 T2122_.53.0726c10: 心生敬信隨順之者。令彼等輩斷諸善根。作 T2122_.53.0726c11: 諸障礙。汝等以此業障礙故。遂於六千二 T2122_.53.0726c12: 百千歳。墮於阿鼻大地獄中。復於四萬歳墮 T2122_.53.0726c13: 於活地獄中。復於二萬歳墮黒繩地獄。復 T2122_.53.0726c14: 於八百千歳墮熱地獄。復於彼處捨命已。後 T2122_.53.0726c15: 還得人身。於五百世中生盲無目。以業障故 T2122_.53.0726c16: 所生之處。一切暗鈍忘失本心。善根閉塞少 T2122_.53.0726c17: 於威力。衆皆捨棄。*常被欺爲人憎惡。毀 T2122_.53.0726c18: 訾誹謗。常生邊地貧賤之處。下種姓家。少利 T2122_.53.0726c19: 養少名聞。不爲他人恭敬供養。亦不尊重。人 T2122_.53.0726c20: 所不喜。衆所厭惡。汝等從此捨身命已。於後 T2122_.53.0726c21: 五百歳中正法滅時。還生於惡國惡人之處 T2122_.53.0726c22: 下種姓家。貧窮下賤。被他誹謗。忘失本心。 T2122_.53.0726c23: 而於善根常有障礙。雖暫遇明還被翳暗。汝 T2122_.53.0726c24: 等於彼五百歳後。一切業障爾乃滅盡。於後 T2122_.53.0726c25: 得生阿彌陀國極樂世界。時彼如來方授汝 T2122_.53.0726c26: 等阿耨菩提記 T2122_.53.0726c27: 爾時六十菩薩既聞此已。捫涙恐怖毛竪。而 T2122_.53.0726c28: 作是言。我等從今若生瞋恚過失而更造業 T2122_.53.0726c29: 障。我等今日於世尊前皆悉懺悔。於世尊所 T2122_.53.0727a01: 立大誓願。於一切所不起諸過。爾時世尊讃 T2122_.53.0727a02: 彼六十菩薩言。汝等發覺善作是願。當盡一 T2122_.53.0727a03: 切業障。當得善根淨。爾時世尊。而説偈言 T2122_.53.0727a04: 莫於他邊見過失 勿説他人是與非 T2122_.53.0727a05: 不著他家淨活命 諸所惡言當棄捨 T2122_.53.0727a06: 棄捨衆鬧極遠離 無法比丘勿親近 T2122_.53.0727a07: 當修蘭若佛所讃 不著利故得涅槃 T2122_.53.0727a08: 又涅槃經云。佛在世時。瞻波城中有大長者。 T2122_.53.0727a09: 無有繼嗣。共事六師請求子息。於後不久其 T2122_.53.0727a10: 婦懷妊。長者知已往六師所問言。爲男爲女。 T2122_.53.0727a11: 六師答言。生必是女。長者愁惱。復有知識。語 T2122_.53.0727a12: 長者言。先不聞優樓迦葉兄弟爲誰弟子。六 T2122_.53.0727a13: 師若是一切智者。迦葉何故捨之從佛 T2122_.53.0727a14: 又舍利弗目揵連及頻婆娑羅王。并諸王夫 T2122_.53.0727a15: 人末利夫人。諸國大長者如須達等。如是諸 T2122_.53.0727a16: 人皆佛弟子。如來世尊於一切法知見無礙。 T2122_.53.0727a17: 故名爲佛。今者近在此住。若欲實知當詣佛 T2122_.53.0727a18: 所。爾時長者即詣佛所以事問佛。佛言。長 T2122_.53.0727a19: 者。汝婦懷妊是男無疑。福徳無比。長者歡喜。 T2122_.53.0727a20: 六師心嫉。以菴羅果和合毒藥。持與長者。汝 T2122_.53.0727a21: 婦臨月可服此藥。兒則端正産者無患。長者 T2122_.53.0727a22: 受之與婦令服。服已尋死。六師歡喜周遍城 T2122_.53.0727a23: 市。唱言。沙門瞿曇記彼長者婦當生男。今兒 T2122_.53.0727a24: 未生母已喪命。爾時長者復於我所生不 T2122_.53.0727a25: 信心。即便殯斂棺蓋焚之。我見此事欲往摧 T2122_.53.0727a26: 邪。六師遙見佛往各相謂言。瞿曇沙門至此 T2122_.53.0727a27: 塚間欲噉肉耶。未得法眼者各懷愧懼。而白 T2122_.53.0727a28: 佛言。彼婦已死願不須往。爾時阿難語諸人 T2122_.53.0727a29: 言。且待須臾。如來不久當廣開闡諸佛境界。 T2122_.53.0727b01: 佛到長者所長者難言。所言無二。兒母已終 T2122_.53.0727b02: 云何生子。我言。長者卿於爾時都不見問母 T2122_.53.0727b03: 命脩短。但問所懷爲是男女。諸佛如來發言 T2122_.53.0727b04: 無二。是故當知定必得子。是時死屍。火燒腹 T2122_.53.0727b05: 裂。子從中出。端坐火中如蓮華臺。六師見已 T2122_.53.0727b06: 謂爲幻術。長者見喜訶責六師。若言幻者汝 T2122_.53.0727b07: 何不作。我於爾時告耆婆。汝往火中抱是兒 T2122_.53.0727b08: 來。耆婆前入火聚。猶入清涼大河。抱是兒還。 T2122_.53.0727b09: 我受兒已告長者言。一切衆生壽命不定。如 T2122_.53.0727b10: 水上泡。衆生若有重業果報。火及毒螫並不 T2122_.53.0727b11: 能害。非我所作。是兒生於猛火之中。火名樹 T2122_.53.0727b12: 提。因名樹提 T2122_.53.0727b13: 又賢愚經云。爾時舍衞國中有一婆羅門。字 T2122_.53.0727b14: 曰師質。居家大富無有子息。詣六師所問其 T2122_.53.0727b15: 因縁。六師答言。汝相無兒。夫妻愁苦。往問 T2122_.53.0727b16: 世尊。世尊告曰。汝當有兒。福徳具足長大出 T2122_.53.0727b17: 家。師質聞喜。而作是言。但使有兒學道何苦。 T2122_.53.0727b18: 因請佛及僧明日舍食。是時世尊默然許之。 T2122_.53.0727b19: 明日時到佛與衆僧往詣其家。食已還歸。路 T2122_.53.0727b20: 游一澤。泉水清美。佛與比丘便往休息。時諸 T2122_.53.0727b21: 比丘各各洗鉢。有一獼猴來從阿難求索其 T2122_.53.0727b22: 鉢。阿難恐破不欲與之。佛告阿難。速與勿憂。 T2122_.53.0727b23: 奉教便與。獼猴得鉢。持至蜜樹盛蜜滿鉢。來 T2122_.53.0727b24: 奉上佛。佛告之曰。去中不淨。獼猴即時拾却 T2122_.53.0727b25: 蜂蟲極令淨潔。佛便告曰。以水和之。如語著 T2122_.53.0727b26: 水和調已竟奉授世尊。世尊受已分布與僧。 T2122_.53.0727b27: 咸共飮之。皆悉周遍。獼猴歡喜騰躍起舞。墮 T2122_.53.0727b28: 大坑中即便命終。魂歸受胎於師質家。婦便 T2122_.53.0727b29: 覺*娠。日月已足生一男兒。端正少雙。當生 T2122_.53.0727c01: 之時家内器物自然滿蜜。師質夫婦喜不自 T2122_.53.0727c02: 勝。語諸相師。相師占善。以初生之日蜜爲瑞 T2122_.53.0727c03: 應。因名蜜勝。兒既年大。辭父出家得阿羅漢 T2122_.53.0727c04: 果。與諸比丘人間游化。若渇乏時擲鉢空中。 T2122_.53.0727c05: 自然滿蜜。衆人共飮咸蒙充足。阿難白佛。 T2122_.53.0727c06: 有何因縁生獼猴中。佛告阿難。乃往過去迦 T2122_.53.0727c07: 葉佛時。有年少比丘。見他沙門跳度渠水。而 T2122_.53.0727c08: 作是言。彼人飄疾熟似獼猴。沙門語云。我證 T2122_.53.0727c09: 四果悉辦。年少聞已衣毛皆竪。五體投地求 T2122_.53.0727c10: 哀懺悔。由悔過故不墮地獄。由形呰羅漢故。 T2122_.53.0727c11: 五百世中*常作獼猴。由前出家持禁戒故今 T2122_.53.0727c12: 得見我。沐浴清化得盡諸苦 T2122_.53.0727c13: 避譏部第四 T2122_.53.0727c14: 如薩婆多論云。瞿曇彌比丘尼。是佛姨母。來 T2122_.53.0727c15: 見佛時。禮已不坐。爲女人敬難情多。是故不 T2122_.53.0727c16: 坐。又不廣爲尼説法故不坐。又爲止誹謗故 T2122_.53.0727c17: 不坐。若坐聽法外道當言。瞿曇沙門在王宮 T2122_.53.0727c18: 時。與諸婇女共在一處。而今出家與本無異。 T2122_.53.0727c19: 欲滅如是諸譏毀故。是以不坐。又女人鄙陋 T2122_.53.0727c20: 多致譏疑。是以不坐◎ T2122_.53.0727c21: ◎又大乘方便經云。爾時尊者阿難白佛言。 T2122_.53.0727c22: 世尊。我今晨朝入舍衞城次第乞食。見衆尊 T2122_.53.0727c23: 王菩薩與一女人同一床坐。阿難説是語已。 T2122_.53.0727c24: 即時大地六種震動。衆尊王菩薩。於大衆中 T2122_.53.0727c25: 上昇虚空。高一多羅樹。語阿難言。尊者何有 T2122_.53.0727c26: 犯罪能住空耶。可以此事問於世尊。云何罪 T2122_.53.0727c27: 法。云何非法。爾時阿難憂愁向佛悔過。如是 T2122_.53.0727c28: 大龍我説犯罪。我求其過。世尊。我今悔過。唯 T2122_.53.0727c29: 願聽許。佛告阿難。汝不應於大乘大士求覓 T2122_.53.0728a01: 其罪。阿難。汝諸聲聞人。於障處行寂滅定。無 T2122_.53.0728a02: 有留難斷一切結。菩薩成就一切智心。雖在 T2122_.53.0728a03: 宮中婇女共相娯樂。不起魔事及諸留難。而 T2122_.53.0728a04: 得菩提。佛告阿難。彼女人者。當於過去五百 T2122_.53.0728a05: 世中爲衆尊王菩薩作婦。彼女人本習氣故。 T2122_.53.0728a06: 見生愛著繋縛不捨。若衆尊王菩薩。能與我 T2122_.53.0728a07: 共一床坐者。我當發阿耨菩提心。爾時菩薩 T2122_.53.0728a08: 知彼女人心之所念。即入其舍。尋時思惟。如 T2122_.53.0728a09: 是法門。若内地大。若外地大。是一地大心執 T2122_.53.0728a10: 女人手共一床坐。即於座上而説偈言 T2122_.53.0728a11: 如來不讃歎 凡夫所行欲 T2122_.53.0728a12: 離欲及貪愛 乃成天人師 T2122_.53.0728a13: 時彼女人聞此偈已。心大歡喜。即從座起向 T2122_.53.0728a14: 衆尊王菩薩。接足敬禮。説是偈言 T2122_.53.0728a15: 我不貪愛欲 貪欲佛所訶 T2122_.53.0728a16: 離欲及貪愛 乃成天人師 T2122_.53.0728a17: 説是偈已。我先所生惡欲之心。今當悔過發 T2122_.53.0728a18: 菩提心。願欲利益一切衆生。爾時世尊記彼 T2122_.53.0728a19: 女人。於此命終得轉女身。當成男子。於將來 T2122_.53.0728a20: 世得成爲佛。號無垢煩惱 T2122_.53.0728a21: 善男子。我念過去阿僧祇劫。復過是數。時有 T2122_.53.0728a22: 梵志。名曰樹提。於四十二億歳。在空林中常 T2122_.53.0728a23: 修梵行。彼時梵志過是歳已。從林中出入。極 T2122_.53.0728a24: 樂城。見一女人。彼時女人見此梵志儀容端 T2122_.53.0728a25: 嚴。即起欲心尋趣梵志。以手執之即時躄地。 T2122_.53.0728a26: 爾時梵志告女人曰。姉何所求。女人曰。我求 T2122_.53.0728a27: 梵志。梵志言。我不行欲。女曰。若不從我。我 T2122_.53.0728a28: 今當死。爾時梵志如是思惟。此非我法亦非 T2122_.53.0728a29: 我時。我於四十二億歳修淨梵行。云何於今 T2122_.53.0728b01: 而當毀壞。彼時梵志強自頓拽得離七歩。離 T2122_.53.0728b02: 七歩已生哀愍心。如是思惟。我雖犯戒墮於 T2122_.53.0728b03: 惡道。我能堪忍地獄之苦。我今不忍見是女 T2122_.53.0728b04: 人受此苦惱。不令是女以我致死。爾時梵志 T2122_.53.0728b05: 還至女所。以右手捉作如是言。姉起恣汝所 T2122_.53.0728b06: 欲。爾時梵志於十二年中共爲家室。過十二 T2122_.53.0728b07: 年已尋復出家。即還具四無量心。具已命終 T2122_.53.0728b08: 生梵天中。爾時梵志即我身是。彼女人者今 T2122_.53.0728b09: 瞿夷是。我於爾時爲彼女欲暫起悲心。即得 T2122_.53.0728b10: 超越十百千劫生死之苦 T2122_.53.0728b11: 又慧上菩薩經云。昔拘樓秦佛時。有一比丘。 T2122_.53.0728b12: 名曰無垢。處於閑居國界山窟。去彼不遠有 T2122_.53.0728b13: 五神仙。有一女人。道遇大雨入比丘窟。雨晴 T2122_.53.0728b14: 出去。時五仙人見之各各言曰。比丘姦穢。無 T2122_.53.0728b15: 垢聞之。即自踊身在于虚空。去地四丈九尺。 T2122_.53.0728b16: 諸仙見之飛處空中。各曰。如吾經典所記。染 T2122_.53.0728b17: 欲塵者則不得飛。便五體投地伏首謀横。假 T2122_.53.0728b18: 使比丘不現神變。其五仙人墮大地獄。時無 T2122_.53.0728b19: 垢比丘今慈氏菩薩是也◎ T2122_.53.0728b20: 法苑珠林卷第五十八 T2122_.53.0728b21: T2122_.53.0728b22: T2122_.53.0728b23: T2122_.53.0728b24: T2122_.53.0728b25: T2122_.53.0728b26: *西明寺沙門釋道*世撰 T2122_.53.0728b27: 謀謗篇第六十七之二
T2122_.53.0728c01: 奢彌跋謗佛縁第二 T2122_.53.0728c02: 佛患頭痛縁第三 T2122_.53.0728c03: 佛患骨節煩疼縁第四 T2122_.53.0728c04: 佛患背痛縁第五 T2122_.53.0728c05: 佛被木搶刺脚縁第六 T2122_.53.0728c06: 佛被提婆達多擲石出血縁第七 T2122_.53.0728c07: 佛被婆羅門女旃沙舞杅謗佛縁第八 T2122_.53.0728c08: 佛食馬麥縁第九 T2122_.53.0728c09: 佛經苦行縁第十 T2122_.53.0728c10: 孫陀利謗佛縁第一 T2122_.53.0728c11: 興起行經云。如來將五百羅漢。常以月十五 T2122_.53.0728c12: 日於中説戒。因舍利弗問佛十事。舍利弗自 T2122_.53.0728c13: 從華座起立。整服偏露右臂右膝跪坐向佛。 T2122_.53.0728c14: 叉手問世尊言。世尊。無事不見。無事不聞。無 T2122_.53.0728c15: 事不知。世尊無比。衆惡滅盡諸善普備。一切 T2122_.53.0728c16: 衆生皆欲度之。世尊今故現有殘縁。願佛自 T2122_.53.0728c17: 説使天人解。以何因縁被孫陀利謗。以何因 T2122_.53.0728c18: 縁被奢彌跋提謗。及五百羅漢。以何因縁世 T2122_.53.0728c19: 尊自患頭痛。以何因縁世尊自患骨節疼痛。 T2122_.53.0728c20: 以何因縁世尊自患背痛。以何因縁被木 T2122_.53.0728c21: *搶刺脚。以何因縁被調達破指出血。以何因 T2122_.53.0728c22: 縁被多舌女人舞杅大衆來相誹謗。以何因 T2122_.53.0728c23: 縁於毘蘭邑與五百比丘食其馬麥。以何因 T2122_.53.0728c24: 縁在欝祕地苦行六年。佛語舍利弗。還服華 T2122_.53.0728c25: 座。吾當爲汝説先因縁。舍利弗即還復坐。阿 T2122_.53.0728c26: 耨大龍王聞佛當説。踊躍歡喜即爲佛作七 T2122_.53.0728c27: 寶交露蓋。蓋中雨旃檀末香。周遍無數。諸 T2122_.53.0728c28: 天八部皆來詣佛作禮而立。佛告舍利弗。往 T2122_.53.0728c29: 昔過去波羅奈城有博戲人。名曰淨眼。時有 T2122_.53.0729a01: 婬女。名曰鹿相。端正姝好。時淨眼語鹿相曰。 T2122_.53.0729a02: 當詣園中共相娯樂。女曰可爾。鹿相便歸莊 T2122_.53.0729a03: 嚴衣服。即共嚴駕至園娯樂經於日夜。淨眼 T2122_.53.0729a04: 貪心當殺此女取其衣服。復念殺已當云何 T2122_.53.0729a05: 藏之。時此園中有辟支佛。名樂無爲。去其不 T2122_.53.0729a06: 遠伺乞食後。埋其廬中持衣而去。誰知我處。 T2122_.53.0729a07: 念已殺埋平地如故。乘車而去。從餘門入城。 T2122_.53.0729a08: 爾時國王名梵達。國人不見鹿相。遂徹國王。 T2122_.53.0729a09: 王召群臣。遍城求之不得。往到園廬搜索得 T2122_.53.0729a10: 屍。諸臣語無爲曰。已行不淨胡爲復殺。辟支 T2122_.53.0729a11: 默然不答。如此至三不答。辟支便手脚著土。 T2122_.53.0729a12: 此是先世因縁故。衆臣便反縛辟支栲打問 T2122_.53.0729a13: 辭。樹神現半身語衆人曰。汝莫*栲打此人。 T2122_.53.0729a14: 衆臣曰。何以不打。神曰。此無是法。終不行 T2122_.53.0729a15: 非。諸臣雖聞不肯聽用。持詣王所。王聞瞋恚。 T2122_.53.0729a16: 勅諸臣等急縛驢馱打鼓遍巡。出城南門將 T2122_.53.0729a17: 至樹下。計矛鍼之。貫著竿頭。極弓射之。若 T2122_.53.0729a18: 不死者便破其頭。諸臣受教。國人皆怪。或信 T2122_.53.0729a19: 不信衆人悲傷。於時淨眼在破牆中。藏聞衆 T2122_.53.0729a20: 人言。盜視逐行。見已念言。此道人枉死。念已 T2122_.53.0729a21: 走趣。大衆並喚。上官莫困殺此人。是我殺耳。 T2122_.53.0729a22: 願放道人縛我治罪。諸官皆驚曰。何能代 T2122_.53.0729a23: 他受罪。即共解辟支。便縛淨眼反縛如前。諸 T2122_.53.0729a24: 上官等皆向辟支佛作禮懺悔。我等愚癡。無 T2122_.53.0729a25: 故枉困道人。當以大慈原赦我罪莫令將來 T2122_.53.0729a26: 世受此重殃。如是至三。辟支不答。辟支佛念 T2122_.53.0729a27: 不宜更復重入波羅奈城乞食。我宜衆前取 T2122_.53.0729a28: 滅度耳。便於衆前踊昇虚空。於中往反坐臥 T2122_.53.0729a29: 住立作十八變。一腰以下出煙腰以上出火。 T2122_.53.0729b01: 二或腰以下出火腰以上出煙。三或左脇出 T2122_.53.0729b02: 煙右脇出火。四或左脇出火右脇出煙。五或 T2122_.53.0729b03: 腹前出煙背上出火。六或腹前出火背上出 T2122_.53.0729b04: 煙。七或腰以下出火腰以上出水。八或腰以 T2122_.53.0729b05: 下出水腰以上出火。九或左脇出水右脇出 T2122_.53.0729b06: 火。十或左脇出火右脇出水。十一或腹前出 T2122_.53.0729b07: 水背上出火。十二或腹前出火背上出水。十 T2122_.53.0729b08: 三或左肩出水右肩出火。十四或左肩出火 T2122_.53.0729b09: 右肩出水。十五或兩肩出水或兩肩出火。十 T2122_.53.0729b10: 六或擧身出煙。十七或擧身出火。十八或擧 T2122_.53.0729b11: 身出水。即於空中燒身滅度。於是大衆皆悲 T2122_.53.0729b12: 啼泣。或有懺悔。或有作禮取其舍利。於四衢 T2122_.53.0729b13: 道起於偸婆。諸官即將淨眼詣王。手脚復以 T2122_.53.0729b14: 著土。王忿依前殺之。佛語舍利弗。爾時淨眼 T2122_.53.0729b15: 者則我身是。其鹿相女者今孫陀利是。爾時 T2122_.53.0729b16: 梵達王者今執杖釋種是。我於爾時由殺鹿 T2122_.53.0729b17: 相枉困辟支。以是罪縁。無數千歳墮在泥犁。 T2122_.53.0729b18: 無數千歳墮在畜生。無數千歳墮在餓鬼中。 T2122_.53.0729b19: 爾時餘殃今雖作佛故獲此謗 T2122_.53.0729b20: 奢彌跋謗佛縁第二 T2122_.53.0729b21: 興起行經云。佛告舍利弗。過去久遠九十一 T2122_.53.0729b22: 劫。是時有王。名曰善説所造。有一婆羅門名 T2122_.53.0729b23: 延如達。好學廣博。常教五百豪族童子。復有 T2122_.53.0729b24: 一婆羅門。名曰梵天。大富饒財。婦名淨音。容 T2122_.53.0729b25: 貌第一。性行和調無嫉妬心。延如以梵天爲 T2122_.53.0729b26: 檀越。其婦淨音供養延如四事無乏。有一辟 T2122_.53.0729b27: 支佛。名曰受學。往到城内乞食。偶至梵天門。 T2122_.53.0729b28: 淨音見辟支佛衣服齊整行歩徐審。心甚歡 T2122_.53.0729b29: 喜。即請供養自今已去常受我請。即以美食 T2122_.53.0729c01: 滿鉢與之。辟支受已昇空七返迴旋飛還。時 T2122_.53.0729c02: 城内人見此神足。擧國歡喜供養無厭。淨音 T2122_.53.0729c03: 供養辟支日進。侍延如達遂薄。延如便興嫉 T2122_.53.0729c04: 妬。誹謗之言。此道人實無才徳作不淨行。遂 T2122_.53.0729c05: 告五百弟子曰。此道人犯戒無精進行。諸童 T2122_.53.0729c06: 子各歸家宣令曰。此道人無有淨行。與淨音 T2122_.53.0729c07: 交通。國人咸疑。神足如是有此穢聲。邪聲 T2122_.53.0729c08: 經七年乃斷。於後辟支現十八變取於滅度。 T2122_.53.0729c09: 衆人乃知延如虚謗辟支佛。佛語舍利弗。爾 T2122_.53.0729c10: 時延如達者則我身是。爾時梵天者今優填 T2122_.53.0729c11: 王是。爾時淨音者今奢彌跋是。爾時五百童 T2122_.53.0729c12: 子者今五百羅漢是。佛語舍利弗。我於爾時 T2122_.53.0729c13: 因共供養故。便生嫉妬。共汝誹謗辟支佛。 T2122_.53.0729c14: 以是因縁共入地獄。湯煎煮無數千歳。由 T2122_.53.0729c15: 是餘殃。今雖得佛故與汝等有奢彌跋之誹 T2122_.53.0729c16: 謗也 T2122_.53.0729c17: 佛患頭痛縁第三 T2122_.53.0729c18: 興起行經云。佛告舍利弗。過去久遠世時。於 T2122_.53.0729c19: 羅閲城中。時世穀貴飢饉困苦。人皆拾取白 T2122_.53.0729c20: 骨打煮飮汁。掘百草根以續微命。用一升金 T2122_.53.0729c21: 貿一升穀。爾時羅閲祇城有大才數百家。名
T2122_.53.0729c24: 陸而跳。我於爾時爲小兒。年適四歳。見跳而 T2122_.53.0729c25: 喜。時池中有兩種魚。一名。一名多舌。此自 T2122_.53.0729c26: 相語曰。我等不犯人横見殺我。後世當報。佛 T2122_.53.0729c27: 語舍利弗。爾時吱越村人男女大小者。今迦 T2122_.53.0729c28: 毘羅越國諸釋種是。爾時小兒者則我身是。 T2122_.53.0729c29: 爾時魚者毘樓勒王是。爾時多舌魚者。今 T2122_.53.0730a01: 王相師婆羅門名惡舌者是。爾時魚跳。我以 T2122_.53.0730a02: 小杖打魚頭。以是因縁墮地獄中無數千歳。 T2122_.53.0730a03: 今雖得佛。由是殘縁故被毘樓勒王伐釋種。 T2122_.53.0730a04: 時我得頭痛。佛語舍利弗。我初頭痛時語阿 T2122_.53.0730a05: 難曰。以四斗鉢盛滿冷水來。阿難如教持來 T2122_.53.0730a06: 以指抆額上汗。滴入水中。水即尋消。猶如 T2122_.53.0730a07: 火然。終日亦如炊空大釜投一滴水水即 T2122_.53.0730a08: 焦然。頭痛之熱其状如是。假令須彌山邊旁 T2122_.53.0730a09: 出亞岸一由延至百由延。鎭我頭痛熱者爾 T2122_.53.0730a10: 當消盡 T2122_.53.0730a11: 佛患骨節煩疼縁第四 T2122_.53.0730a12: 興起行經云。佛告舍利弗。往昔久遠世時。於 T2122_.53.0730a13: 羅閲城中有一長者。得熱病甚困。其城中有 T2122_.53.0730a14: 一大醫子。別識諸藥能治衆病。長者子呼醫 T2122_.53.0730a15: 子曰。爲我治病。得愈吾大與卿財寶。醫子即 T2122_.53.0730a16: 治長者病。既差已後不報功。長者於後復病。 T2122_.53.0730a17: 治差至三不報後復得病。續喚治之。醫子念 T2122_.53.0730a18: 曰。前已三治三差。而不見報。見欺如此。我今 T2122_.53.0730a19: 治此當令大斷。即便與非藥。病遂増劇便致 T2122_.53.0730a20: 無常。佛語舍利弗。爾時醫子者則我身是。爾 T2122_.53.0730a21: 時病子者今調達是。我於爾時與此非藥致 T2122_.53.0730a22: 令無常。以是因縁。於數千歳受地獄苦。及畜 T2122_.53.0730a23: 生餓鬼之苦。由是殘縁。今雖得佛故有骨節 T2122_.53.0730a24: 煩疼病生也 T2122_.53.0730a25: 佛患背痛縁第五 T2122_.53.0730a26: 興起行經云。佛告舍利弗。往昔久遠世時。於 T2122_.53.0730a27: 羅閲城。時大節日聚會。時國中有兩姓力士。 T2122_.53.0730a28: 一姓刹帝利種。一姓婆羅門種。時共相撲。婆 T2122_.53.0730a29: 羅門語刹帝利曰。卿莫撲我。我當大與卿錢 T2122_.53.0730b01: 寶。刹帝便不盡力令其屈伏。二人倶得皆受王 T2122_.53.0730b02: 賞。於時婆羅門竟不報刹帝。到後節日復來 T2122_.53.0730b03: 相撲。還復相求如前相許。刹帝復饒不撲。得 T2122_.53.0730b04: 賞如上。如是至三不報。後節復會。婆羅門重 T2122_.53.0730b05: 語刹帝曰。前後所許當一時併報。刹帝心念。 T2122_.53.0730b06: 此人比數欺我。既不報我。又侵我分。我今日 T2122_.53.0730b07: 當使其消。便干笑語曰卿誑我滿三。今不用 T2122_.53.0730b08: 卿物。便右手捺項。左手捉跨腰。兩手蹴之。 T2122_.53.0730b09: 挫折其脊如折甘蔗。之三旋使衆人見。然 T2122_.53.0730b10: 後撲地即死。王及群臣皆大歡喜。賜金錢十 T2122_.53.0730b11: 萬。佛語舍利弗。爾時刹帝者則我身是。婆羅 T2122_.53.0730b12: 門者提婆達是。我於爾時以貪恚故撲殺力 T2122_.53.0730b13: 士。以是因縁墮地獄中經數千歳。今雖成佛 T2122_.53.0730b14: 諸漏已盡。爾時殘縁今故有此脊痛之患也 T2122_.53.0730b15: 佛被木*搶刺脚縁第六 T2122_.53.0730b16: 興起行經云。佛在羅閲祇竹園精舍。與大比 T2122_.53.0730b17: 丘僧五百人倶。晨旦著衣持鉢。與五百比丘 T2122_.53.0730b18: 僧及阿難。共入祇城乞食。家家遍至。見此 T2122_.53.0730b19: 里中有破剛木一片木長尺二。於佛前立。佛 T2122_.53.0730b20: 便心念。此是宿縁。我自作是。固當受之。衆 T2122_.53.0730b21: 人聞見皆共聚觀。大衆見之驚愕失聲。佛復 T2122_.53.0730b22: 心念。今當現償宿縁之報。使衆人見信解殃 T2122_.53.0730b23: 對不敢造惡。佛便踊在處空。去地一仞。木 T2122_.53.0730b24: *搶逐佛。亦高一仞於佛前立。佛復上二*仞 T2122_.53.0730b25: 四*仞乃至七*仞。*搶亦高隨上七*仞。世尊 T2122_.53.0730b26: 復上高一多羅。此*搶亦高一多羅。佛復上乃 T2122_.53.0730b27: 至十多羅。*搶亦隨上立於佛前。佛復上高 T2122_.53.0730b28: 七里。乃至上七由延。*搶亦隨之。佛於空中 T2122_.53.0730b29: 化作青石。厚六由延。廣縱十二由延。佛於上 T2122_.53.0730c01: 立。*搶便穿石出在佛前立。佛復於空中化作 T2122_.53.0730c02: 水。廣十由延。縱二由延。深六由延。於水上立。 T2122_.53.0730c03: *搶復過水於佛前立。佛復空中化作大火。縱 T2122_.53.0730c04: 廣十二由延。高六由延。於其焔上立。*搶亦 T2122_.53.0730c05: 過焔至佛前立。佛復空中化作旋風。縱廣十 T2122_.53.0730c06: 二由延。高六由延。於風上立。*搶從傍邊斜來 T2122_.53.0730c07: 趣佛前立。佛復上至四天王宮。如是展轉乃 T2122_.53.0730c08: 至梵天。木*搶從三十三天。以次來上乃至梵 T2122_.53.0730c09: 天。於佛前立。諸天皆相謂曰。佛畏此*搶捨 T2122_.53.0730c10: 走。然*搶逐不置。爾時世尊與梵天説自宿縁 T2122_.53.0730c11: 法。從梵天還展轉還至羅閲城。所過諸天皆 T2122_.53.0730c12: 爲説宿縁法。*搶亦隨從上下至羅閲城。佛亦 T2122_.53.0730c13: 爲羅閲祇人説宿縁法。佛與比丘僧出羅閲 T2122_.53.0730c14: 城。*搶亦尋佛後。國人盡逐佛出城。佛問衆 T2122_.53.0730c15: 人。汝等欲何所至。衆人答曰。欲隨如來看此 T2122_.53.0730c16: 因縁。佛語衆人。各自還歸。如來自知時節。阿 T2122_.53.0730c17: 難問佛。如來何以遣衆人還。佛語阿難。若衆 T2122_.53.0730c18: 人見我償此縁者。皆當盟死墮地。阿難便默。 T2122_.53.0730c19: 世尊即還竹園僧伽藍。自處己房。勅諸比丘。 T2122_.53.0730c20: 各自還房。阿難問佛。我當云何。佛語阿難。汝 T2122_.53.0730c21: 亦還房。阿難即還。佛便心念。是縁我宿自造 T2122_.53.0730c22: 必當償之。即取大衣四褺襞之。還坐本座。佛 T2122_.53.0730c23: 便展右足。木*搶便從足跌上下入徹過。入 T2122_.53.0730c24: 地深六萬八千由延。過地至水。水深亦六萬 T2122_.53.0730c25: 八千由延。過水至火。火高六萬八千由延。至 T2122_.53.0730c26: 火乃焦。當爾之時地爲六返震動。阿難諸比 T2122_.53.0730c27: 丘。各自心念。今此地動其*搶必刺佛脚足 T2122_.53.0730c28: 也。佛被搶已苦痛酸疼阿難即至佛所。見佛 T2122_.53.0730c29: 脚刺搶瘡。便死倒地。佛以水灑。阿難乃起。 T2122_.53.0731a01: 起已禮佛足。摩拭嗚佛脚足。啼泣墮涙。佛 T2122_.53.0731a02: 以是脚行至樹下降魔。上至三十三天爲母 T2122_.53.0731a03: 説法。世尊金剛之身。作何因縁爲木所害。佛 T2122_.53.0731a04: 語阿難。且止勿啼。世間因縁輪轉生死有是 T2122_.53.0731a05: 苦患。阿難問佛。今者瘡痛増損何如。佛語阿 T2122_.53.0731a06: 難。漸有降損。舍利弗及諸比丘來禮佛。問答 T2122_.53.0731a07: 亦復如是。佛語比丘。且止莫啼。我乃先世自 T2122_.53.0731a08: 造此縁。要當受之。無可逃避。此對非父非母 T2122_.53.0731a09: 所作。亦非天王沙門等。佛自造自受。諸漏 T2122_.53.0731a10: 已盡得神通者。各自默然。思惟往日曾所説 T2122_.53.0731a11: 偈言 T2122_.53.0731a12: 世人所作行 或作善惡事 T2122_.53.0731a13: 此行還歸身 終不朽敗亡 T2122_.53.0731a14: 時耆婆阿闍世王等。聞佛爲木*搶刺脚。從 T2122_.53.0731a15: 床悶死墮地良久乃蘇。擧宮驚怖。王起啼泣 T2122_.53.0731a16: 勅諸臣曰。速疾嚴駕欲至佛所。諸臣受教即 T2122_.53.0731a17: 便嚴駕上車出城。城内四姓宗族士女百千 T2122_.53.0731a18: 圍繞。共至佛所。佛右脇側臥。王禮佛已。手捉 T2122_.53.0731a19: 佛足摩抆口嗚。世尊瘡痛寧有損不。佛慰王 T2122_.53.0731a20: 已。命王使坐。王言。我從如來所聞佛身金剛 T2122_.53.0731a21: 不壞。今者何爲木*搶所刺耶。佛告王曰。一 T2122_.53.0731a22: 切諸法皆爲縁對。我身雖是金剛非木*搶能 T2122_.53.0731a23: 壞。此宿對所壞。即説頌曰 T2122_.53.0731a24: 世人所爲作 各自見其行 T2122_.53.0731a25: 行善得善報 行惡得惡報 T2122_.53.0731a26: 是故大王。當捨惡從善。愚騃不學問。未識眞 T2122_.53.0731a27: 道者。戲笑輕罪復當號泣。不可以戲作罪後 T2122_.53.0731a28: 受大殃。王語耆婆。汝合好藥洗瘡呪治。必令 T2122_.53.0731a29: 時差。耆婆曰諾。耆婆即便禮佛洗足安藥。後 T2122_.53.0731b01: 續止痛。耆婆出百千價。用裹佛足。以手 T2122_.53.0731b02: 摩足。以口嗚之。曰願佛老壽此患早除。一切 T2122_.53.0731b03: 衆生長夜之苦。亦得解脱。即起禮佛於一面 T2122_.53.0731b04: 住。佛於是爲王及一切衆會説四諦法。六 T2122_.53.0731b05: 十比丘得漏盡意解。萬一千人得法眼淨。復 T2122_.53.0731b06: 有百千諸天展轉相告。皆來慰佛。説偈讃已。 T2122_.53.0731b07: 禮佛而去。佛語舍利弗。往昔無數阿僧祇劫 T2122_.53.0731b08: 前有兩部賈客。各有五百人在波羅柰國。各 T2122_.53.0731b09: 合資財嚴船度海。乘風徑往。即至寶渚。渚上 T2122_.53.0731b10: 豐饒。衣被飮食及妙婇女。種種龍寶無物不 T2122_.53.0731b11: 有。一部賈客語衆人曰。我等所求已獲今當 T2122_.53.0731b12: 住此以五欲自娯。第二薩薄告其部衆。不應 T2122_.53.0731b13: 於此久住。是時空中有天女。慈愍此輩。便於 T2122_.53.0731b14: 空中語衆賈曰。此間雖有財寶*婇女衣食不 T2122_.53.0731b15: 足久住。却後七日此地皆當沒水。語訖化去。 T2122_.53.0731b16: 復有魔女欲使沒盡。諫之不去。前天所説水 T2122_.53.0731b17: 當沒此。皆是虚妄。不足可信。説已化去。第一 T2122_.53.0731b18: 薩薄不信天告。樂住不去。第二薩薄懼水不 T2122_.53.0731b19: 住。却後七日如前天言水滿其地。先嚴辦船 T2122_.53.0731b20: 未至之日。所將部衆即得上船。第一薩薄先 T2122_.53.0731b21: 不嚴船。水至之日與嚴治者。著矛持杖共相 T2122_.53.0731b22: 格戰。第二薩薄以鑹矛刺第一薩薄脚徹過。 T2122_.53.0731b23: 即便命終。佛語舍利弗。汝知第一薩薄者今 T2122_.53.0731b24: 提婆達是。第二薩薄者則我身是。爾時第一 T2122_.53.0731b25: 賈客衆五百人者。則今提婆達五百弟子是。 T2122_.53.0731b26: 爾時第二賈客五百衆者。則今五百羅漢是。 T2122_.53.0731b27: 爾時第一天女者。則今舍利弗是。爾時第二 T2122_.53.0731b28: 天女者。則今名滿月比丘婆羅門弟子。是佛 T2122_.53.0731b29: 語舍利弗。我往昔作薩薄。貪財分死。度海與 T2122_.53.0731c01: 彼爭船。以*鑹矛刺薩薄脚。以是因縁。無數 T2122_.53.0731c02: 千歳經地獄苦。墮畜生中。爲人所射。無數千 T2122_.53.0731c03: 歳在餓鬼中蹈鐵錐上。今雖得金剛之身。以 T2122_.53.0731c04: 是餘殃故。今爲木槍所刺 T2122_.53.0731c05: 又大乘方便經云。昔舍衞城中有二十人。皆 T2122_.53.0731c06: 是最後邊身。彼二十人更有怨家。二十人各 T2122_.53.0731c07: 各思惟。我當爲作親友而至其舍奪。其命根。 T2122_.53.0731c08: 不向人説。彼時四十人以佛神力故共至佛 T2122_.53.0731c09: 所。如來爾時爲調伏是四十人故。於大衆中 T2122_.53.0731c10: 告大目揵連言。令此大地出佉達羅刺欲刺 T2122_.53.0731c11: 吾右足。未至足之間。此佉達羅刺即從地出 T2122_.53.0731c12: 長一肘。當出之時。目連白佛言。我今當取此 T2122_.53.0731c13: 刺擲著他方世界。佛告目連。非汝所能。此刺 T2122_.53.0731c14: 在地汝不能拔。爾時目連以大神力。前拔此 T2122_.53.0731c15: 刺。于時三千大千世界皆大震動。一切世界 T2122_.53.0731c16: 隨刺而擧。而不能動乃至一毛。爾時世尊以 T2122_.53.0731c17: 神通力上四天王天。彼刺亦隨佛去如是。展 T2122_.53.0731c18: 轉乃至梵天亦復如是。爾時如來從梵天還 T2122_.53.0731c19: 至閻浮提本所坐處。刺亦逐還。至此地中竪 T2122_.53.0731c20: 向如來。爾時如來即以右手捉刺。左手按地。 T2122_.53.0731c21: 右脚之。爾時三千大千世界皆大震動。時 T2122_.53.0731c22: 尊者阿難向佛合掌。而作是言。世尊。往昔作 T2122_.53.0731c23: 何等業得如是報。佛告阿難。我過去世入大 T2122_.53.0731c24: 海中。持刺人斷其命根。以此因縁得如此 T2122_.53.0731c25: 報。善男子。我説是業縁已。彼二十怨賊欲害 T2122_.53.0731c26: 二十人者。作是思惟。如來法王尚得如是惡 T2122_.53.0731c27: 業之報。況我等輩不受此報。是二十人即從 T2122_.53.0731c28: 坐起。頭面禮佛作如是言。我等今日向佛悔 T2122_.53.0731c29: 過。不敢覆藏。我先惡心欲害彼人。今重悔過。 T2122_.53.0732a01: 不敢覆藏。時二十人即得正解及四萬人亦 T2122_.53.0732a02: 得正解。是故如來示佉達羅刺刺足。是名如 T2122_.53.0732a03: 來方便 T2122_.53.0732a04: 佛被提婆達擲石出血縁第七 T2122_.53.0732a05: 興起行經云。佛告舍利弗。往昔過去世。時於 T2122_.53.0732a06: 羅閲城有長者。名曰須檀。大富多饒財寶産 T2122_.53.0732a07: 業備足。子名須摩提。其父須檀奄然命終。摩 T2122_.53.0732a08: 提異母弟名修耶舍。摩提心念。我當云何設 T2122_.53.0732a09: 計不與耶舍財分。唯當殺之。乃得不與。摩提 T2122_.53.0732a10: 語耶舍云。大弟共詣耆闍崛山上論説去來。 T2122_.53.0732a11: 耶舍曰。可爾。摩提即執弟手上山。將至絶高。 T2122_.53.0732a12: 便推崖底以石之。便即命絶。佛語舍利 T2122_.53.0732a13: 弗。汝知爾時長者須檀者。則今父王眞淨是 T2122_.53.0732a14: 也。爾時子須摩提者。則我身是。弟修耶舍 T2122_.53.0732a15: 者。則今提婆達多是。佛語舍利弗。我於爾時 T2122_.53.0732a16: 以貪財害弟。以是罪故無數千歳在地獄燒 T2122_.53.0732a17: 煮。爲鐵山壓。爾時殘縁。今雖得佛不能 T2122_.53.0732a18: 免此宿對。我於耆闍崛山經行。爲提婆達擧 T2122_.53.0732a19: 崖石長六丈廣三丈。以擲佛頭。山神名金埤 T2122_.53.0732a20: 羅。以手接示。石邊小片迸墮中佛脚大拇指。 T2122_.53.0732a21: 即破血出 T2122_.53.0732a22: 佛被婆羅門女旃沙舞杅謗佛縁第八 T2122_.53.0732a23: 興起行經云。佛告舍利弗。往昔阿僧祇劫前。 T2122_.53.0732a24: 有佛名盡勝如來。有兩種比丘。一種名無勝。 T2122_.53.0732a25: 一種名常歡。無勝比丘得六神通。常歡比丘 T2122_.53.0732a26: 結使未除。爾時波羅柰城有長者。名大愛。資 T2122_.53.0732a27: 財無極。婦名善多。端正無比。兩種比丘。往 T2122_.53.0732a28: 來其家。以爲檀越。善多婦者供養無勝比丘。 T2122_.53.0732a29: 四事無乏。常歡微薄。因此妬嫉横生誹謗言。 T2122_.53.0732b01: 無勝比丘與善多交通。不以道法供養。自以 T2122_.53.0732b02: 恩愛供養耳。佛語舍利弗。爾時常歡比丘者 T2122_.53.0732b03: 則我身是。善多婦者今婆羅門女名旃沙是。 T2122_.53.0732b04: 我於爾時無故誹謗無勝羅漢。以是罪縁。無 T2122_.53.0732b05: 數千歳墮在地獄受諸苦痛。今雖得佛。以餘 T2122_.53.0732b06: 殃故爲多舌童女。舞杅起腹來至我前曰。沙 T2122_.53.0732b07: 門何以不自説家事。乃説他事。爲汝今日獨 T2122_.53.0732b08: 自歡樂。不知我苦。汝先共我通使我有身。 T2122_.53.0732b09: 今當臨月。事須蘇油養於小兒。盡當給我。 T2122_.53.0732b10: 爾時衆會皆低頭默然。時釋提桓因侍後執 T2122_.53.0732b11: 扇。以神力化作一鼠。入其衣裏齧於舞杅。 T2122_.53.0732b12: 忽然落地。爾時四部弟子及六師徒衆。見杅 T2122_.53.0732b13: 墮地皆大歡喜。揚聲稱慶欣笑無量。皆同罵 T2122_.53.0732b14: 曰。汝死赤吹罪物。何能興此惡意誹謗清淨 T2122_.53.0732b15: 無上正眞此。地無知乃能容載如此惡物耶。 T2122_.53.0732b16: 諸衆各説是時。地即劈裂火焔踊出。女便墮 T2122_.53.0732b17: 中徑至阿鼻大泥犁中。大衆見女現身墮泥 T2122_.53.0732b18: 犁中。阿闍世王便大驚恐。衣毛爲竪。即起叉 T2122_.53.0732b19: 手長跪白言。此女所墮今在何處。佛答。大王。 T2122_.53.0732b20: 此女所墮名阿鼻泥犁。闍王復問。此女不殺 T2122_.53.0732b21: 人。亦不偸盜妄語。何因便墮阿鼻耶。佛語闍 T2122_.53.0732b22: 王。我所説縁法。有上中下身口意行。闍王復 T2122_.53.0732b23: 問。何者爲重。何者爲中。何者爲下。佛語闍王。 T2122_.53.0732b24: 意行最重。口行處中。身行在下。王復問佛。佛 T2122_.53.0732b25: 答王曰。身行麁現。此事可見。口行耳聞。此二 T2122_.53.0732b26: 事者世間聞見。意行發念無見聞者。此是内 T2122_.53.0732b27: 事。衆行爲意釘所繋縛。如人欲行身三殺盜 T2122_.53.0732b28: 婬慾發口之四過妾言綺語惡口兩舌。先心 T2122_.53.0732b29: 計挍然後施行。是故繋於意釘不在身口也。 T2122_.53.0732c01: 於是世尊即説偈曰 T2122_.53.0732c02: 意中熟思惟 然後行二事 T2122_.53.0732c03: 揚慚於身口 未曾愧心意 T2122_.53.0732c04: 先當慚於意 然後恥身口 T2122_.53.0732c05: 此二不離身 亦不能獨行 T2122_.53.0732c06: 於是阿闍世王。聞佛説法。啼泣悲感。佛問王 T2122_.53.0732c07: 曰。何爲啼耶。王答佛曰。爲衆生無智不解三 T2122_.53.0732c08: 事常有折減。是故悲耳。此衆生等但謂身 T2122_.53.0732c09: 口爲大。不知意爲深奧。如人殺生偸盜婬泆。 T2122_.53.0732c10: 天下盡見。口行四事天下所聞。意家三事。非 T2122_.53.0732c11: 耳所聞非眼所見。是故衆生以眼見耳聞爲。 T2122_.53.0732c12: 大今佛説乃知心意爲大身口爲小。以是故 T2122_.53.0732c13: 身口二事繋於意釘。如多舌女欲謗毀佛先 T2122_.53.0732c14: 心思念當以繋杅起腹在大衆中説是謗事。 T2122_.53.0732c15: 故知意大身口小也。佛言。善哉善哉。大王。善 T2122_.53.0732c16: 解此事。常當學此意大身口小事。説是法時。 T2122_.53.0732c17: 八千比丘漏盡意解。二百比丘得阿那含道。 T2122_.53.0732c18: 四百比丘得斯陀含道。八百比丘得須陀洹 T2122_.53.0732c19: 道。八萬天人得法眼淨。十萬人及非人皆受 T2122_.53.0732c20: 五戒。二十萬鬼神受三自歸 T2122_.53.0732c21: 又生經云。爾時世尊。與千二百五十人倶。入 T2122_.53.0732c22: 舍衞城欲詣波斯匿王宮受請。時有比丘尼。 T2122_.53.0732c23: 名曰暴志。以木盔繋腹似如懷妊。因牽佛 T2122_.53.0732c24: 衣。君爲我夫。從得有娠。不給衣食。此事云 T2122_.53.0732c25: 何。時諸大衆天人釋梵四王諸天鬼神及國 T2122_.53.0732c26: 人民莫不驚惶。佛爲一切三界之尊。其心清 T2122_.53.0732c27: 淨過於摩尼。智慧之明超於日月。獨歩三世 T2122_.53.0732c28: 無能逮者。喩如虚空不可汚染。佛心過彼無 T2122_.53.0732c29: 有等侶。此比丘尼既佛弟子。云何懷惡欲謗 T2122_.53.0733a01: 如來。於是世尊見衆會心。欲爲決疑。仰瞻 T2122_.53.0733a02: 上方。時天帝釋尋時來下。化作一鼠齧繋 T2122_.53.0733a03: 盔繩。*盔即墮地。衆會覩之。瞋喜交集。怪之 T2122_.53.0733a04: 所以。時國王瞋。此比丘尼棄家遠業爲佛 T2122_.53.0733a05: 弟子。既不能報恩。反懷妬結隙大聖乎。即 T2122_.53.0733a06: 勅掘地爲坑深欲倒埋。時佛解喩勿得爾也。 T2122_.53.0733a07: 是吾宿罪非獨彼殃。乃往過去久遠世時。 T2122_.53.0733a08: 有賈客賣好眞珠。數多圓好。時有一女諧欲 T2122_.53.0733a09: 貿之。有一男子遷益倍價。獨得珠去。女人 T2122_.53.0733a10: 不得心懷瞋恨。有從請看復不肯與。心盛遂 T2122_.53.0733a11: 怒。汝毀辱我。在在所生當報汝怨。所在毀辱 T2122_.53.0733a12: 悔無所及。佛告王等。爾時買珠男子則我身 T2122_.53.0733a13: 是。其女人者則暴志尼是。因彼懷恨所在生 T2122_.53.0733a14: 處常欲相*謗。佛説如是。衆會疑解。莫不歡 T2122_.53.0733a15: 喜◎ T2122_.53.0733a16: ◎佛食馬麥縁第九 T2122_.53.0733a17: 興起行經云。佛告舍利弗。過去久遠世時。佛 T2122_.53.0733a18: 名毘婆葉如來。在槃頭摩跋城中。王名槃頭。 T2122_.53.0733a19: 與群臣仕庶。以四事供養如來及衆。終已 T2122_.53.0733a20: 無乏。爾時城中有婆羅門。名因提耆利。博達 T2122_.53.0733a21: 梵志四韋典籍。亦知尼揵算術。及教五 T2122_.53.0733a22: 百童子。大王設會。先請佛及諸大衆。佛見 T2122_.53.0733a23: 時到往詣王宮就座而坐。王即下食手目 T2122_.53.0733a24: 斟酌種種餚饍。有一比丘。名曰彌勒。時病 T2122_.53.0733a25: 不行。佛及大衆食已各還本處。遇梵志山 T2122_.53.0733a26: 王。見食香美便興嫉妬意曰。此髡頭沙門正 T2122_.53.0733a27: 應食馬麥。不應食此甘饌之供。告諸童子。汝 T2122_.53.0733a28: 等見此髡頭道人食於甘美餚饍不。諸童子 T2122_.53.0733a29: 曰。實見此等師主亦應但食馬麥。佛語舍利 T2122_.53.0733b01: 弗。汝知爾時山王婆羅門者則我身是。爾時 T2122_.53.0733b02: 五百童子者今五百羅漢是。爾時病比丘彌 T2122_.53.0733b03: 勒者今彌勒菩薩是。我於爾時以興嫉妬。罵 T2122_.53.0733b04: 言不應食其甘饍。正食馬麥。卿等亦云如 T2122_.53.0733b05: 是。以是因縁。我及卿等經歴地獄無數千歳。 T2122_.53.0733b06: 今雖成佛。爾時殘縁。我及卿等於毘蘭邑故 T2122_.53.0733b07: 食馬麥九十日。我於爾時不言與佛馬麥。但 T2122_.53.0733b08: 言與比丘。以是故我今得食擣麥人。以郷等 T2122_.53.0733b09: 加言當與佛麥故。今日卿等食著皮麥耳 T2122_.53.0733b10: 又大乘方便經云。以何縁故。如來及僧在婆 T2122_.53.0733b11: 羅門毘蘭若聚落。三月之中食馬麥耶。佛言。 T2122_.53.0733b12: 善男子。我於昔時知此婆羅門必捨初始請 T2122_.53.0733b13: 佛僧心不給飮食。而故往受請。何以故。爲彼 T2122_.53.0733b14: 五百馬故此五百馬先世中已學菩薩乘。已 T2122_.53.0733b15: 曾供養過去諸佛。近惡知識作惡業縁故。墮 T2122_.53.0733b16: 畜生中。五百馬中有一大馬。名曰日藏。是大 T2122_.53.0733b17: 菩薩。於過去人中。已曾勸五百小馬發菩提 T2122_.53.0733b18: 心。爲欲度此五百馬故現生馬中。由大馬威 T2122_.53.0733b19: 徳故。令五百馬自識宿命。本所失心而今還 T2122_.53.0733b20: 得。我愍彼五百菩薩墮馬中者。欲令得脱離 T2122_.53.0733b21: 於畜生。是故如來知故受請。是時五百馬。減 T2122_.53.0733b22: 所食麥半分持施僧。大馬半分奉施如來。爾 T2122_.53.0733b23: 時大馬爲五百馬。以馬音聲而爲説法示教 T2122_.53.0733b24: 悔過。令當禮佛及比丘僧。説此事已復作是 T2122_.53.0733b25: 言。汝等當以所食半分供養於僧。爾時五百 T2122_.53.0733b26: 馬悔過已。於佛及僧生淨信心。過三月已。其 T2122_.53.0733b27: 後不久是五百馬命終生於兜術天上。彼五 T2122_.53.0733b28: 百天子。即從天來至於佛所。聞説法已必定 T2122_.53.0733b29: 得成阿耨菩提。五百馬子於將來世得辟支 T2122_.53.0733c01: 佛。彼日藏大馬。於當來世復得作佛。號曰善 T2122_.53.0733c02: 調如來。雖食草木土塊瓦礫。大千界中無如 T2122_.53.0733c03: 是味。爾時阿難心生憂惱。轉輪聖王種出家 T2122_.53.0733c04: 學道。如下賤人食此馬麥。我於爾時見阿難 T2122_.53.0733c05: 心。即與一粒麥語阿難言。汝嘗此麥。味爲何 T2122_.53.0733c06: 如。阿難嘗已生希有心。我生王家已來未曾 T2122_.53.0733c07: 得如是之味。阿難食此麥已。七日七夜無飢 T2122_.53.0733c08: 渇想。如來復知五百比丘。若食細食増益欲 T2122_.53.0733c09: 心。若食麁食心則不爲貪欲所覆。彼諸比丘 T2122_.53.0733c10: 過三月已離婬慾心證阿羅漢果。善男子。爲 T2122_.53.0733c11: 調伏五百比丘度五百馬菩薩故。如來以方 T2122_.53.0733c12: 便力受三月食馬麥縁非是業報 T2122_.53.0733c13: 佛經苦行縁第十 T2122_.53.0733c14: 興起行經云。佛告舍利弗。往昔波羅柰城邊。 T2122_.53.0733c15: 去城不遠。有多狩邑。中有婆羅門。爲王太史。 T2122_.53.0733c16: 國中第一。有其一子。頭上有自然火鬘。因以 T2122_.53.0733c17: 爲名。火鬘彼首端正有三十相。梵志典籍圖 T2122_.53.0733c18: 書讖記無事不博。時有一瓦師子。名曰難提 T2122_.53.0733c19: 婆羅。此云護喜。與火鬘少小親交。心相敬念 T2122_.53.0733c20: 須臾不忘。瓦師精進慈仁孝順。父母倶盲。供 T2122_.53.0733c21: 養二親無所乏短。雖爲瓦師手不掘地。亦不 T2122_.53.0733c22: 使人掘。唯取破墻崩岸鼠壞土等和以爲器 T2122_.53.0733c23: 成好無比。若有男子女人欲來買者。不爭價 T2122_.53.0733c24: 數不取金銀財帛。唯取穀米供養而已。迦葉 T2122_.53.0733c25: 如來所住精舍。去邑不遠。與大比丘衆二萬 T2122_.53.0733c26: 人倶。皆是阿羅漢護喜語火鬘曰。共見迦葉 T2122_.53.0733c27: 如來去乎。火鬘答曰。用見此髡頭道人。爲 T2122_.53.0733c28: 眞是*髡頭人耳。何有道哉。如是至三。後日 T2122_.53.0733c29: 復語火鬘曰。共至水上澡浴乎。火鬘答曰。可 T2122_.53.0734a01: 爾。便共詣水澡浴。著衣服已。護喜擧右手遙 T2122_.53.0734a02: 指示曰。如來精舍去是不遠。可共暫見。火 T2122_.53.0734a03: 鬘答曰。何用見此禿頭道人爲。何有佛道難 T2122_.53.0734a04: 得。護喜便捉衣牽不去。火鬘便脱衣捨走。護 T2122_.53.0734a05: 喜逐後。捉腰帶挽曰。可暫共見佛便即還 T2122_.53.0734a06: 耶。火鬘復解帶捨走。曰我不欲見此禿頭沙 T2122_.53.0734a07: 門。護喜便撮其頭牽曰。爲一過見佛去來。爾 T2122_.53.0734a08: 時國諱捉人頭。捉者皆斬。火鬘驚怖。竊心念 T2122_.53.0734a09: 曰。此瓦師子分死捉我頭。此非小事。必當有 T2122_.53.0734a10: 好事乃使此人分死相捉。火鬘曰。汝放我頭。 T2122_.53.0734a11: 我隨子去。護喜即放。共詣佛所。護喜禮如來 T2122_.53.0734a12: 足於一面坐。火鬘直擧手問訊已便坐。護喜 T2122_.53.0734a13: 叉手白迦葉佛言。此火鬘者。多狩邑中太史 T2122_.53.0734a14: 之子。是我少時親友。然其不識三尊。不信 T2122_.53.0734a15: 三寶。願世尊開化愚冥使其信解。火鬘童子 T2122_.53.0734a16: 熟視世尊。從頭至足覩佛相好。威容巍巍諸 T2122_.53.0734a17: 根純淑調和。以三十二相嚴飾其體。八十種 T2122_.53.0734a18: 好以爲容儀。如娑羅樹華。身猶須彌。無能 T2122_.53.0734a19: 見頂。面如滿月。光如日明。身色如金。火鬘見 T2122_.53.0734a20: 佛相好。便心念曰。我梵讖記所載相好。今佛 T2122_.53.0734a21: 盡有。唯無二事。一陰馬藏相。二吐舌舐面相。 T2122_.53.0734a22: 於是説偈問曰 T2122_.53.0734a23: 所聞三十二 大士之相好 T2122_.53.0734a24: 於此人中尊 唯不覩二事 T2122_.53.0734a25: 豈有丈夫體 猶如馬藏不 T2122_.53.0734a26: 寧有廣長舌 覆面舐頭不 T2122_.53.0734a27: 願爲吐舌示 令我決狐疑 T2122_.53.0734a28: 我見乃當知 如經所載不 T2122_.53.0734a29: 於是如來便出廣長舌相。以覆其面上及肉 T2122_.53.0734b01: 髻。并覆兩耳。七過舐頭。縮舌入口。色光出照 T2122_.53.0734b02: 大千世界。蔽日月明乃至阿迦膩吒天。光還 T2122_.53.0734b03: 繞身七匝從頂上入。以神足力現陰馬藏相。 T2122_.53.0734b04: 令火鬘獨見。餘人不覩。火鬘童子具足見佛 T2122_.53.0734b05: 三十二相無一缺減。踊躍歡喜不能自勝。如 T2122_.53.0734b06: 來爲火鬘説法。止其三業令行菩薩行。火鬘 T2122_.53.0734b07: 即禮佛足長跪白言。我今懺悔。身不可行而 T2122_.53.0734b08: 行。口不可言而言。意不可念而念。願世尊受 T2122_.53.0734b09: 我此懺。從今已往不復敢犯。如此至三。迦葉 T2122_.53.0734b10: 如來默然受之。火鬘童子。護喜童子。倶禮拜 T2122_.53.0734b11: 退。後自尤責悔不早聞失於道利。於是火鬘 T2122_.53.0734b12: 童子説偈讃護喜曰 T2122_.53.0734b13: 仁爲我善友 法友無所貪 T2122_.53.0734b14: 導我以正道 是友佛所譽 T2122_.53.0734b15: 於後二人投佛出家受具足戒。佛語舍利弗。 T2122_.53.0734b16: 爾時火鬘童子者則我身是。火鬘父者今我 T2122_.53.0734b17: 父王眞淨是。爾時瓦師童子護喜者。我爲太 T2122_.53.0734b18: 子在宮居婇女時。至於夜半。作瓶天子。來 T2122_.53.0734b19: 語我言。日時已到。可出家去。爲道者是舍 T2122_.53.0734b20: 利弗。此護喜者頻勸我出家。是善知識也。我 T2122_.53.0734b21: 前向護喜作惡語道。迦葉佛禿頭沙門。何有 T2122_.53.0734b22: 佛道難得。以是惡言故。臨成佛時六年苦行。 T2122_.53.0734b23: 日食一麻一米大豆小豆。雖受辛苦於法無 T2122_.53.0734b24: 益。舍利弗。我六年苦行者償先縁對。畢已然 T2122_.53.0734b25: 後得佛。佛語舍利弗。汝觀如來衆惡已盡。諸 T2122_.53.0734b26: 天人神一切衆生皆欲度之。我猶不免宿對。 T2122_.53.0734b27: 況復愚冥未得道者。舍利弗。當護身三口四 T2122_.53.0734b28: 意三。當學如是。佛説先世因縁時。萬一千天 T2122_.53.0734b29: 子得須陀洹道。八千龍等皆受五戒。五千夜 T2122_.53.0734c01: 叉受三自歸。佛説是已。舍利弗及五百羅漢。 T2122_.53.0734c02: 阿耨大龍王八部鬼神。歡喜受行 T2122_.53.0734c03: 頌曰 T2122_.53.0734c04: 惟斯上哲 濫被謀枉 清濁難分 T2122_.53.0734c05: 善人惡網 幽顯冥知 眞僞鑒朗 T2122_.53.0734c06: 自觀業對 如空影響 T2122_.53.0734c07: 法苑珠林卷第五十九◎ T2122_.53.0734c08: T2122_.53.0734c09: T2122_.53.0734c10: T2122_.53.0734c11: T2122_.53.0734c12: *西明寺沙門釋道*世撰
T2122_.53.0734c15: 觀音部 滅罪部 雜呪部 T2122_.53.0734c16: 述意部第一 T2122_.53.0734c17: 夫神呪之爲用也。拔曚昧之信心。啓正眞 T2122_.53.0734c18: 之明慧。裂重空之巨障。滅積劫之深痾。業既 T2122_.53.0734c19: 謝遣黒法潜形。所以累聖式陳。衆靈攸仰。故 T2122_.53.0734c20: 波旬奉呪於白樹。梵王顯儀於赤畿。七佛揚 T2122_.53.0734c21: 道於時縁。菩薩陳誠於法會。廣羅經誥羌 T2122_.53.0734c22: 難備焉。然陀羅尼者。西梵天音。東華人譯 T2122_.53.0734c23: 則云持也。誦持善不失。持惡不生。據斯以 T2122_.53.0734c24: 言。彌綸一化依法施行功用立驗。或碎石拔 T2122_.53.0734c25: 木。或移痛滅痾。隨聲發而苦除。逐音颺而 T2122_.53.0734c26: 事擧。或召集神鬼。或駕御虬龍。興雲布而 T2122_.53.0734c27: 膏雨垂。呼策志而禎瑞集。感應不窮。其來 T2122_.53.0734c28: 久矣 T2122_.53.0734c29: 懺悔部第二 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 [行番号:有/無] [返り点:無/有] [CITE] |