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悉曇略圖抄 (No. 2709_ 了尊撰 ) in Vol. 84 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 [行番号:有/無] [返り点:無/有] [CITE]
T2709_.84.0677a05: 連聲。謂先中聲字舌内故。上三字有舌内空 T2709_.84.0677a06: 點。次下合字口内故。中聲字有口内空點 T2709_.84.0677a07: 也。又如示此自音成他聲。可顯彼他音屬 T2709_.84.0677a08: 自聲。謂先反中下字後呼加上字者。中字 T2709_.84.0677a09: 似沒上下如存。上字者沒下下音者。沒上 T2709_.84.0677a10: 等是也。眞言問答云。問。何故覽字爲火大 T2709_.84.0677a11: 種字。答○有二種別○一單稱羅。二帶阿
T2709_.84.0677a15: 訛音之指南也。今此段所詮者呼正字於直 T2709_.84.0677a16: 音。呼半體於拗音而已 T2709_.84.0677a17: 一。怛達祇耶事 T2709_.84.0677a18:
T2709_.84.0677a21:
T2709_.84.0677a26: 半體於直音者。是淺略之義。今呼滿字於單 T2709_.84.0677a27: 音。呼半體於重音。是深祕之理也。其者 T2709_.84.0677a28: 字之省。者耶字之省。爰終音用涅 T2709_.84.0677b01: 槃。初音用訛音。是兼存別軌則者也。先 T2709_.84.0677b02: 怛達畫者專點死字并令生長。是非生而 T2709_.84.0677b03: 生。涅槃常樂之義也。次祇耶者暫祕正音 T2709_.84.0677b04: 兼顯訛音。是邊裔殊俗兼習訛文。蓋攝多 T2709_.84.0677b05: 含中乎。問。紀云。或字有所闕。則加怛達
T2709_.84.0677b11: 體文加怛達以滿字音全音呼之。只是約 T2709_.84.0677b12: 字約音。詞異意同。問。藏四云。迦等三十 T2709_.84.0677b13: 四字或有不用全音之處。諸字之下加呼
T2709_.84.0677b16: 約字音者諸音終皆阿響。然則若於省字 T2709_.84.0677b17: 形者隨又可略字音終。例如字中上連 T2709_.84.0677b18: 合不必正其音也。藏四云。諸眞言中有
T2709_.84.0677b23: 莽計口吒字不成。是半體破壞體不成。即是
T2709_.84.0677b26: 音乎。答。三魂雖趣生所。七魄必留死骸。死 T2709_.84.0677b27: 體猶有神。半體豈無識乎。況又松吹風。岸
T2709_.84.0677c01: 而表涅槃而生義也。兼反修招魂法者去 T2709_.84.0677c02: 識得還來。燒反魂香者眞影似蘇活等。皆 T2709_.84.0677c03: 此類也 T2709_.84.0677c04: 輪略圖抄卷第四
T2709_.84.0677c07: 寮。寒嵐拂砌甚雨灑窓。獨挑紅燭憗馳 T2709_.84.0677c08: 紫毫畢 T2709_.84.0677c09: 金剛資本明 T2709_.84.0677c10: 一校了 阿覺 T2709_.84.0677c11: T2709_.84.0677c12: T2709_.84.0677c13: T2709_.84.0677c14: 一。自重異重事
T2709_.84.0677c21: 云界畔字。是亦爾故。山別本作
T2709_.84.0677c26: 擧終顯始。標連聲則擧初顯終。悉曇之 T2709_.84.0677c27: 文合字法。初合他字爲十七章。後合自 T2709_.84.0677c28: 體爲十八章故。標第十八章體之重。以 T2709_.84.0678a01: 示前十七章他字之合。所以梵王元製以爲
T2709_.84.0678a14: 韻通監羅聲故。初章中除之一字。難云。囉 T2709_.84.0678a15: 帶阿聲。羅字不帶。何相通矣。答曰。既言相 T2709_.84.0678a16: 通。不言同音者。二音雖異而有相似故 T2709_.84.0678a17: 云相通。難云。若言二音雖異而有相似故 T2709_.84.0678a18: 遮之者。可言羅字亦同通攞故遮之。答。攞 T2709_.84.0678a19: 字遍於諸章而能生字故不遮耳。羅字不 T2709_.84.0678a20: 爾。後解云。通羅者。謂加空點音。可言通 T2709_.84.0678a21: 監。非羅聲全闕生用者。謂不能生十有 T2709_.84.0678a22: 二。問云。若爾但有體字曾無加摩多耶。 T2709_.84.0678a23: 自答云。則初章通羅。意云。通第十一摩多 T2709_.84.0678a24: 故。注云。羅鑒反。問。何故云通者非通濫 T2709_.84.0678a25: 義。此通□義歟。答。下云。通五摩多。此雖 T2709_.84.0678a26: 不生十二而纔生三五摩多。非是濫義。此
T2709_.84.0678a29: 可攝此章。當體重攞第十一字。乃知三十 T2709_.84.0678b01: 四字皆通十二○今於此章可隨用處通
T2709_.84.0678b04: 仰月。同可爲摩字等之省也。爰以此字 T2709_.84.0678b05: 於孤合章生十二字者。可成第十一字空 T2709_.84.0678b06: 點也。問。生字正章中除自重字體同屬孤 T2709_.84.0678b07: 合章。然何強以自重字加摩多。而出諸章 T2709_.84.0678b08: 建立本文哉。答。若以生字字體於立章本 T2709_.84.0678b09: 文者。頗無念事也。若於一箇法兼不存兩 T2709_.84.0678b10: 義者。縱雖經年序不能得紀意。何異北 T2709_.84.0678b11: 轅將適楚。若今藍字不加空點者。正章 T2709_.84.0678b12: 所除自重字於孤合章爭施生字用乎。藏 T2709_.84.0678b13: 四云。今據梵文胎藏眞言。有底里怛
T2709_.84.0678b16: 中殊撰字而示重體。摩多中偏撰空點 T2709_.84.0678b17: 表生字。有何故乎。答。重相不了得字 T2709_.84.0678b18: 加邊際不了得空點者。點有相法顯無相 T2709_.84.0678b19: 理故也。就中字舌内字。處中間而兼前 T2709_.84.0678b20: 後。空點者麁影聲含軟密而亙諸字者也。 T2709_.84.0678b21: 問。字者體文隨一。單字之一類也。爭爲二 T2709_.84.0678b22: 三四五合字軌則乎。答。以重字表重章者。 T2709_.84.0678b23: 不珍之作法。以單字表合字者。梵文之所 T2709_.84.0678b24: 好也。謂先約字體者。字者正體文隨一 T2709_.84.0678b25: 也。是故爲初章單字之本。次約體文次第 T2709_.84.0678b26: 者。者字體。者合字。是則相同前七章字
T2709_.84.0678b29: 第八章字上冠囉半體。次約三諦者。字 T2709_.84.0678c01: 者非作業。非性鈍。是盡不可得字門也。 T2709_.84.0678c02: 字字難辨。本字合字易迷。例如空有中 T2709_.84.0678c03: 間立中道。是又相同後七章等字體上下合 T2709_.84.0678c04: 等。即是三合字之本也。次約四智者。 T2709_.84.0678c05: 字與各含本字合字二義。既於一體 T2709_.84.0678c06: 文分四箇徳。譬如顯宗開遮那一智立四 T2709_.84.0678c07: 方四智。是又四合字之本也。次五音者。 T2709_.84.0678c08: 字此一字者。四義之總體。其四體者一字之 T2709_.84.0678c09: 別徳。譬如密宗統四智總徳立法界體性 T2709_.84.0678c10: 智。是又五合字之本也。次約互用者。字 T2709_.84.0678c11: 上與下共有本字合字不二義。是六合 T2709_.84.0678c12: 字之本也。問。致如此料簡者。字體無窮 T2709_.84.0678c13: 歟。何限五六重乎。答。爾也。如各具五音 T2709_.84.0678c14: 理者。文字無限。如重重帝網法者。字數無 T2709_.84.0678c15: 盡者乎。問。諸章成立本文何閣智不可得字 T2709_.84.0678c16: 門。殊合鈍不可得字體乎。答。如來説教本 T2709_.84.0678c17: 意專被下根。聖人利物素懷正志鈍機。仍 T2709_.84.0678c18: 點性鈍字門施作業妙用。去一切聲字顯 T2709_.84.0678c19: 總持妙徳也。兼又字體文起首遙攝中下。 T2709_.84.0678c20: 字遍口中間遍攝首尾。將又字有沙孚 T2709_.84.0678c21: 二音。且表三内。且示異重。旁有其謂者歟 T2709_.84.0678c22: 一。自重大呼事 T2709_.84.0678c23: T2709_.84.0678c24: [IMAGE] T2709_.84.0678c25: [IMAGE] T2709_.84.0678c26: [IMAGE] T2709_.84.0678c27: [IMAGE] T2709_.84.0678c28: [IMAGE] T2709_.84.0678c29: [IMAGE] T2709_.84.0679a01: 右紀云。或當體兩字重之。但依字太呼謂 T2709_.84.0679a02: 多闍吒拏等○不得言多多囉囉
T2709_.84.0679a06: 持之義異體異字猶應無隔。説自重同音何 T2709_.84.0679a07: 可列稱乎。漢語和語多有其例。梵音梵語 T2709_.84.0679a08: 更勿疑滯矣。捃拾云。雖縱當句既異體重 T2709_.84.0679a09: 成。依重可呼之。何依下大呼。若言依同 T2709_.84.0679a10: 聲唯用一音者。如室者字。雖是同聲猶 T2709_.84.0679a11: 爲二合之音。如何。答。當句重成有輕重 T2709_.84.0679a12: 殊。依聲濫義邊一音呼之。室者等字雖似 T2709_.84.0679a13: 同音。五八之音既ニ分。毘超之聲遙殊。故
T2709_.84.0679a21: T2709_.84.0679a22: [IMAGE] T2709_.84.0679a23: [IMAGE] T2709_.84.0679a24: [IMAGE] T2709_.84.0679a25: [IMAGE] T2709_.84.0679a26: [IMAGE] T2709_.84.0679a27: [IMAGE] T2709_.84.0679a28: 右十二例云。悉曇衆本非眞例○或眞言宗 T2709_.84.0679a29: 所持悉曇或有二卷。單字二合三合四合一 T2709_.84.0679b01: 切自合一切互合。唯出頭字不出十二。且 T2709_.84.0679b02: 如四合目合字。作等形。注云。迦 T2709_.84.0679b03: 〃〃〃等也。或有七卷。單字二合三合四合 T2709_.84.0679b04: 五合六合一切自合一切互合。皆點頭字盡 T2709_.84.0679b05: 不著十二。且如六合自合字。作
T2709_.84.0679b10: 五合等文。然上諸等中云。自體重只存 T2709_.84.0679b11: 二重而一音呼之三重以上名音音非字也。 T2709_.84.0679b12: 何此二不可爲證本耳。加之諸明師等
T2709_.84.0679b15: 也。檢此文面大唐山陰沙門竭南天竺般若 T2709_.84.0679b16: 菩薩。受四十七言原始。學一十八章杼軸之 T2709_.84.0679b17: 時。此字自在餘單章。即單故爲當章正字。 T2709_.84.0679b18: 重故更全可非字今於一字上論正字非 T2709_.84.0679b19: 字。自餘文當體三合豈無其二義哉。仍智廣 T2709_.84.0679b20: 既以此字略垂軌則。和人佛彼等始
T2709_.84.0679b23: 冠半體囉之形也。若例此囉半體。假 T2709_.84.0679b24: 令以及字爲半體。各二四五六
T2709_.84.0679c01: 重令下足者。雖有冠足不 T2709_.84.0679c02: 同重體風勢宛同。然以其下足自重者既 T2709_.84.0679c03: 屬孤合。以彼上冠自重者何屬非字乎。説 T2709_.84.0679c04: 又餘單章時者三合自重字猶以爲正字。 T2709_.84.0679c05: 説二合自重字前合字。爭終可 T2709_.84.0679c06: 爲非字焉。問。彼字自重所合。
T2709_.84.0679c09: 有無音有無共無。就中謂非字者。非是非 T2709_.84.0679c10: 對揚之非字。謂無音者非有無相對之無
T2709_.84.0679c13: 義中攝。若執不生不滅不増不減等八不等。 T2709_.84.0679c14: 又斷字中不義中攝。又若執無色無形無言
T2709_.84.0679c17: 音而契阿字無不非理。故假號非字。暫稱 T2709_.84.0679c18: 無音也。彼二合自重字既令大呼。三合自 T2709_.84.0679c19: 重字宜爲無音者乎。抑富樓那哩念越餘 T2709_.84.0679c20: 聲聞之發言。維麼詰無言増餘菩薩之説法。 T2709_.84.0679c21: 蓋此意也。凡四性推定文。八不正觀偈。十縁 T2709_.84.0679c22: 生句。十八空義。皆是蕩妄情之良藥。顯實 T2709_.84.0679c23: 相之明醫也。若三合已上自重終可爲無音 T2709_.84.0679c24: 非字者。胎藏八葉花臺。金剛九重月輪。三 T2709_.84.0679c25: 五七九重塔。三十三間堂閣。鹿野園千頭鹿 T2709_.84.0679c26: 野生池萬喉魚等。若過第二反第三者。可 T2709_.84.0679c27: 號無體歟。可稱非物歟。釋論第二引楞 T2709_.84.0679c28: 伽經明五種言説中。離言説相了云。諸言 T2709_.84.0679c29: 説極於眞如更莫超過。既絶言説。豈得有 T2709_.84.0680a01: 相。無言故得因言遣言而已。於是能遣 T2709_.84.0680a02: 如ハ如如説。所遣四種虚妄言説。大本維摩詰 T2709_.84.0680a03: 契經中作如是○爾時文殊讃耳聽如。善哉 T2709_.84.0680a04: 〃〃〃〃斯乃眞實不二法門。斯乃眞實不
T2709_.84.0680a10: 出示此三合自重無音者也 T2709_.84.0680a11: 一。首尾省不事 T2709_.84.0680a12: 兩省 省頭 省尾 兩不省 T2709_.84.0680a13:
T2709_.84.0680a20: 也○故知重成字或省於頭或省於尾。或 T2709_.84.0680a21: 倶省之。或倶不省之。各隨穩便則皆得
T2709_.84.0680a25: 柔舌 T2709_.84.0680a26: 吾我 T2709_.84.0680a27: 施與 T2709_.84.0680b01: 影像 T2709_.84.0680b02: 諍論 T2709_.84.0680b03: 長養 字生 T2709_.84.0680b04: 界畔 § §7 §3 §4 部終 T2709_.84.0680b05: 右省正字有用處。所謂藏一云。梵文初皆 T2709_.84.0680b06: 有 T2709_.84.0680b07: 有 T2709_.84.0680b08: 或有 §2 字。或有 §4 字若重句或著
T2709_.84.0680b11: 何今云字省乎。答。若涅槃別點者。何 T2709_.84.0680b12: 入十半或説中可加所闕字乎。凡云字
T2709_.84.0680b15: T2709_.84.0680b16: T2709_.84.0680b17: T2709_.84.0680b18: [IMAGE] T2709_.84.0680b19: [IMAGE] T2709_.84.0680b20: [IMAGE] T2709_.84.0680b21: [IMAGE] T2709_.84.0680b22: [IMAGE] T2709_.84.0680b23: [IMAGE] T2709_.84.0680b24: [IMAGE] T2709_.84.0680b25: [IMAGE] T2709_.84.0680b26: [IMAGE] T2709_.84.0680b27: [IMAGE] T2709_.84.0680b28: [IMAGE] T2709_.84.0680b29: [IMAGE] T2709_.84.0680c01: 右藏三云。今約根本増加二種各明同異字 T2709_.84.0680c02: 形。阿察羅中有同字異形者。有異字同形 T2709_.84.0680c03: 者。哩比鞞字中有變字爲點者。有省字爲
T2709_.84.0680c06: 相對前體文聲與靡多韻。呼之。則所 T2709_.84.0680c07: 生得字也。是直非體文首字也。何者 T2709_.84.0680c08: 紀云。如用迦字之聲對阿伊甌等十二韻
T2709_.84.0680c11: 也。次第一點事。此寂靜點者即修行畫也。向 T2709_.84.0680c12: 上作形。向下作形。藏三云。全推本中 T2709_.84.0680c13: 等並作形。字並作
T2709_.84.0680c18: 兩字無別。前字無角。後字可有。是爲正
T2709_.84.0680c22: 用此。加是依智廣紀意。字具第六
T2709_.84.0681a01: 此菩提竪加重也。次第十二點事。遠離 T2709_.84.0681a02: 者涅槃也。自證作形。後證作形。次體 T2709_.84.0681a03: 文中先侘頗事。藏三云。荼盤一圍。頗
T2709_.84.0681a21: 音呼之。與字下烏字相似。怛達少釣。烏
T2709_.84.0681a28: 呼注枳攘。而以枳字亦有鼓紀二音。若字 T2709_.84.0681a29: 亦與若字相似。或呼枳攘以爲紀攘。或
T2709_.84.0681b03: 音之響密挿腭舌之間並呼云若。亦皆得
T2709_.84.0681b09: 烏麼多下廣與字省下狹爲異 T2709_.84.0681b10: 一。翻譯事 T2709_.84.0681b11: 東 T2709_.84.0681b12: 寄 T2709_.84.0681b13: 北 譯周禮象 南 T2709_.84.0681b14: 狄鞮 T2709_.84.0681b15: 西 T2709_.84.0681b16: T2709_.84.0681b17: 舊 自後漢明帝至 T2709_.84.0681b18: 隨煬帝代 T2709_.84.0681b19: 一 新 唐高祖神堯皇 T2709_.84.0681b20: 帝以後 T2709_.84.0681b21: 譯二説 T2709_.84.0681b22: 舊 後漢明帝以後 T2709_.84.0681b23: 唐則天皇后具 T2709_.84.0681b24: 二 云順聖以前 T2709_.84.0681b25: 新 玄宗代宗時代 T2709_.84.0681b26: T2709_.84.0681b27: 右翻譯名義集一云。夫翻譯者翻梵天之語 T2709_.84.0681b28: 轉成漢地之言。音雖似別義則大同。宋僧 T2709_.84.0681b29: 傳云。如翻錦繍背面倶花。倶左右不同耳。 T2709_.84.0681b30: 譯之言易也。謂以所有易其所無故。以此 T2709_.84.0681c01: 方之經而顯彼土之法。周禮掌四方之語 T2709_.84.0681c02: 各有其官。東方曰寄。南方曰象。西方曰狄 T2709_.84.0681c03: 鞮。北方曰譯。今通西言。而云譯者蓋漢世 T2709_.84.0681c04: 多事北方而譯師兼善西語故。摩騰始至
T2709_.84.0681c10: 故不譯者。如薄伽梵等含六種藏。若具譯 T2709_.84.0681c11: 者其文則繁。若譯一義則失餘五。以含多 T2709_.84.0681c12: 義故不譯也。二順古故不譯。如菩提涅槃 T2709_.84.0681c13: 等是也。三無敵對故不譯。如言目眞隣陀 T2709_.84.0681c14: 山等。彼國則有。此方則無。故叡法師云。不 T2709_.84.0681c15: 可譯者即而書之。四生善故不譯。存其 T2709_.84.0681c16: 梵音爲生物善。如言多陀阿伽度阿羅呵 T2709_.84.0681c17: 三藐三佛等是也。五祕密故不譯。如諸陀
T2709_.84.0681c21: 言。但得片玉三隅則闕。故道安法師著五
T2709_.84.0681c24: 失及三不易。譯梵爲秦如嚼食與人令人
T2709_.84.0681c28: 所司先宗譯主。即齎葉書之三藏明練顯 T2709_.84.0681c29: 密二教者充之。次則筆受者必言通花梵 T2709_.84.0682a01: 學綜有空相問委知然後下筆。西晋僞秦已 T2709_.84.0682a02: 來立此員者。即沙門道含玄賾姚嵩聶承遠 T2709_.84.0682a03: 父子。至于帝王即姚興梁武天后中宗。或躬
T2709_.84.0682a06: 翻顯識論沙門戰陀譯語是也。次則證梵本 T2709_.84.0682a07: 者。求其量果密以證知能證不差。所顯 T2709_.84.0682a08: 無謬矣。如居士伊舍羅證譯毘掌耶梵本 T2709_.84.0682a09: 是也。至有立證梵義一員。乃明西義得 T2709_.84.0682a10: 失。貴令花語下不失梵義也。復立證譯 T2709_.84.0682a11: 義一員。沙門大通充之。次則潤文一位員數 T2709_.84.0682a12: 不恒。今通内外學者充之。良以筆受在其 T2709_.84.0682a13: 油素。文言豈無俚俗。儻不失於佛意何 T2709_.84.0682a14: 防刊而正之。義淨譯場則李喬辜嗣立盧藏 T2709_.84.0682a15: 用等二十餘人次文潤色已。次則證義。蓋 T2709_.84.0682a16: 證已譯之文所詮之義也。如譯婆沙論惠 T2709_.84.0682a17: 嵩道朗等三百人考正之。次則梵唄法莚。肇 T2709_.84.0682a18: 啓梵唄前興用作先容令生物善。唐永 T2709_.84.0682a19: 泰中方聞此位也。次則挍勘讐對已譯之 T2709_.84.0682a20: 文。隋則彦琮覆疏父義。蓋重愼之至也。次 T2709_.84.0682a21: 則監護大使。後周平高公侯壽爲總監撿挍。 T2709_.84.0682a22: 唐則房梁公爲奘師監護。相次許觀揚愼交 T2709_.84.0682a23: 杜行顗等充之。或用僧員則隨以明穆曇 T2709_.84.0682a24: 遷等十人監掌翻譯事詮定宗旨。其處則秦 T2709_.84.0682a25: 逍遙園。梁壽光殿瞻雲館。魏汝南王宅。又 T2709_.84.0682a26: 隋煬帝置翻經館。其中僧有學士之名。唐 T2709_.84.0682a27: 於廌福等寺。或宮園不定。又置正字之學。 T2709_.84.0682a28: 玄應曾當是職。後或置或否。朝廷罷譯事。 T2709_.84.0682a29: 自唐憲宗元和元年至于周朝相望可ハカリマテ T2709_.84.0682b01: 一百五十許歳。此道寂然。迄我皇帝臨大寶 T2709_.84.0682b02: 之五載。有阿中府傳顯密教沙門法進。請 T2709_.84.0682b03: 西域三藏法天譯經于津州府官表進。 T2709_.84.0682b04: 上覽大悦各賜紫衣。因勸造譯經院。於大 T2709_.84.0682b05: 平興國寺之西偏續左衞僧録智照大師惠 T2709_.84.0682b06: 温證義也 T2709_.84.0682b07: 輪略圖抄卷第五 T2709_.84.0682b08: 裏書
T2709_.84.0682b13: T2709_.84.0682b14: T2709_.84.0682b15: T2709_.84.0682b16: T2709_.84.0682b17: T2709_.84.0682b18: T2709_.84.0682b19: T2709_.84.0682b20: T2709_.84.0682b21: T2709_.84.0682b22: T2709_.84.0682b23: T2709_.84.0682b24: T2709_.84.0682b25: T2709_.84.0682b26: T2709_.84.0682b27: T2709_.84.0682b28: T2709_.84.0682b29: T2709_.84.0682c01: T2709_.84.0683a01: T2709_.84.0683a02: 一。五十韻事 T2709_.84.0683a03: T2709_.84.0683a04: [IMAGE] T2709_.84.0683a05: [IMAGE] T2709_.84.0683a06: [IMAGE] T2709_.84.0683a07: [IMAGE] T2709_.84.0683a08: [IMAGE] T2709_.84.0683a09: [IMAGE] T2709_.84.0683a10: [IMAGE] T2709_.84.0683a11: [IMAGE] T2709_.84.0683a12: [IMAGE] T2709_.84.0683a13: [IMAGE] T2709_.84.0683a14: [IMAGE] T2709_.84.0683a15: [IMAGE] T2709_.84.0683a16: [IMAGE] T2709_.84.0683a17: [IMAGE] T2709_.84.0683a18: [IMAGE] T2709_.84.0683a19: [IMAGE] T2709_.84.0683a20: [IMAGE] T2709_.84.0683a21: [IMAGE] T2709_.84.0683a22: [IMAGE] T2709_.84.0683a23: [IMAGE] T2709_.84.0683a24: 右藏二云。韻詮序云。李季節之輩定音譜於
T2709_.84.0683a28: 通濁韻以裁之。濁韻之不足則兼取叶韻
T2709_.84.0683b05: 荼與八末雖似別音居一句也。或影略互
T2709_.84.0683b11: 例平聲而知之。羨學者竪明分別聲韻各 T2709_.84.0683b12: 別之義。横具通達音響圓融之理。悟此理 T2709_.84.0683b13: 者。縱雖芻蕘詞混佛説聖教之法。若迷彼 T2709_.84.0683b14: 義者。縱雖佛法文同樵歌牧笛之音者歟 T2709_.84.0683b15: 一。十二韻事
T2709_.84.0683c01: 悉曇十六韻頭。皆悉攝盡更無遺餘。以彼
T2709_.84.0683c06: ○攝此汚奧。以彼東○冬○江○鍾○陽○ T2709_.84.0683c07: 唐○京○爭○青○清○蒸○登○春○臻○ T2709_.84.0683c08: 文○魂○元○先○仙○山○寒○琴○岑○ T2709_.84.0683c09: 覃○談○咸○嚴○添○鹽○及以諸入聲字 T2709_.84.0683c10: 攝此暗惡。如攝韻頭從韻皆攝。以彼平上 T2709_.84.0683c11: 去入之響攝此短聲。或呼平聲或呼上聲。 T2709_.84.0683c12: 及以長聲引呼并以涅槃音也。其悉曇中遏
T2709_.84.0683c15: 韻連韻疊韻連韻鄭韻等。天竺娑多傳 T2709_.84.0683c16: 此云讃。亦皆有之。蘇悉地五讃中之寶讃 T2709_.84.0683c17: 及千手讃。句句終字皆有音韻。如金剛頂 T2709_.84.0683c18: 百八名讃及大日教王大讃并蘇悉地觀音金 T2709_.84.0683c19: 剛讃等。二句終字亦有韻音。或雖有不韻 T2709_.84.0683c20: 者。而據大綱言之。當披文檢之。又寶林 T2709_.84.0683c21: 傳。禪門付法。釋尊迦葉等諸祖師各臨命終 T2709_.84.0683c22: 一偈付法。此諸偈文皆悉有韻。此乃譯者得
T2709_.84.0683c28: 子。有十四音名爲字義。所言字者名曰涅 T2709_.84.0683c29: 槃。常故不流。若不流者則爲無盡。夫無 T2709_.84.0684a01: T2709_.84.0684a02: 盡者即是如來金剛之身。是十四音名曰字 T2709_.84.0684a03: 本。噁○阿○億○伊○都○優○○野○ T2709_.84.0684a04: 烏○炮○菴○阿○迦○佉○伽○恒○俄○ T2709_.84.0684a05: 遮○車○闍○膳○者○吒○他○荼○祖○ T2709_.84.0684a06: 拏○多○他○侘○彈○那○波○頗○婆○ T2709_.84.0684a07: 滼○摩○蛇○囉○○奢○沙○呵○荼○
T2709_.84.0684a10: 數多之異釋。所謂藏二云。評曰。釋十四音 T2709_.84.0684a11: 都有十家。一宗師曰。書缺二字止有十二 T2709_.84.0684a12: ○二招提足悉曇二字○三梁武足涅槃二 T2709_.84.0684a13: 字。○四開善云。除菴惡二加魯等四爲 T2709_.84.0684a14: 十四音。此有同義。復有十家○十師。一牟 T2709_.84.0684a15: 尼三藏。二眞諦三藏。三義淨三藏。四般若三 T2709_.84.0684a16: 藏。五居士。六開善。七澤州。八裴家。九慧苑 T2709_.84.0684b01: 十法寶。謂澤州承牟尼。智廣承般若。故加 T2709_.84.0684b02: 三藏二家而已。然此十家除此二字莫過 T2709_.84.0684b03: 五義。一助辭故。二助音故。三形同故。四界
T2709_.84.0684b07: 音○六治城云。兩兩爲六。五五爲五。三三 T2709_.84.0684b08: 爲三。十四音○七河西云。十二即十二音。 T2709_.84.0684b09: 取後四音合爲二音○八北遠云。十二是 T2709_.84.0684b10: 生字音。魯等是呼字音。則十四音備矣。此 T2709_.84.0684b11: 乃除菴阿也○九貞觀寺云。十二更加長聲 T2709_.84.0684b12: 暗惡爲十四音○和尚説。五五爲五。九字 T2709_.84.0684b13: 爲九。合十四音○十家群釋評破九類。今 T2709_.84.0684b14: 據第十以爲正義○是所祖承特有道理。
T2709_.84.0684b18: 一宗師十二闕二。二招提足悉曇字。三梁 T2709_.84.0684b19: 武足涅槃字。四開善與八北遠。除暗惡加 T2709_.84.0684b20: 魯等四。此復有同義十家。牟尼眞諦并義 T2709_.84.0684b21: 淨。般若智嚴及法寶。慧遠苑裴謝家。五莊嚴 T2709_.84.0684b22: 十二爲六。五五爲五。九爲二謂也。羅和 T2709_.84.0684b23: 爲一。羅沙娑訶爲一音。嚕等四字合一音。六 T2709_.84.0684b24: 治城兩兩爲六。五五五並三三三。七河西以 T2709_.84.0684b25: 後四字。足前十二合十四。九貞觀寺十二字。 T2709_.84.0684b26: 更加長聲暗惡字。十和上五五爲五。九字爲 T2709_.84.0684b27: 九合十四。十家群釋破九類。據第十以爲
T2709_.84.0684c02: 悉曇私抄云。今見十家之所釋。於摩多體文 T2709_.84.0684c03: 兩門。或付一片或合兩方。皆各字體釋十 T2709_.84.0684c04: 四。未曾聲韻被解二七。題已附音名。釋 T2709_.84.0684c05: 何限字數哉。今案紀文。只擧一舊解別不 T2709_.84.0684c06: 明十四音。又此中四十七言。直即以有十 T2709_.84.0684c07: 四音也。以何知之者。也字下注訛音。 T2709_.84.0684c08: 嚩字下出舊音故也。所言四十七言者○已 T2709_.84.0684c09: 上十二摩多合成阿伊甌譪奧五音○已上 T2709_.84.0684c10: 三十五體文合成迦者乇那波摩也羅和九 T2709_.84.0684c11: 字音○此十四音爲根本。如次各生鬼久 T2709_.84.0684c12: 氣古之須世曾等末音○乃因地隨人文字 T2709_.84.0684c13: 是雖異。若約聲歸本即一種梵音也。胡漢
T2709_.84.0684c16: 中置重出於世良和外乎。答。五句者專立 T2709_.84.0684c17: 五音兼志三内。遍口者正立三内傍存五 T2709_.84.0684c18: 句。然間五句内含非柔怒。三内外加重出 T2709_.84.0684c19: 音。若約法者。入内宮自受三密法樂。出 T2709_.84.0684c20: 外院恭灑五智甘露。若約人者。往境外而 T2709_.84.0684c21: 成衆務。歸領内營事業。加之木落還本。 T2709_.84.0684c22: 水流向末。令堅史猛故在同位等之義也。 T2709_.84.0684c23: 誠是無謀之巧術天然之意密而已。問。紀文 T2709_.84.0684c24: 中。智廣出十四音舊解。何偏出十家中第 T2709_.84.0684c25: 四開善解乎。答。彼開善義。同義十家内。般 T2709_.84.0684c26: 若其隨一也。爰智廣承般若故。表師承義 T2709_.84.0684c27: 也。問。智廣何乍承師説更又立私解乎。答。 T2709_.84.0684c28: 閣師承之義注紀者意。紀文非一。限此勿 T2709_.84.0684c29: 難。問。十四音者。如釋尊前佛内説乎如何。 T2709_.84.0685a01: 答。藏一云。慧均無依無得大智四論玄義 T2709_.84.0685a02: 云。尋十四音者。本是過去諸佛法門。通化 T2709_.84.0685a03: 道俗法門。而諸佛意正爲出世。不爲世戲
T2709_.84.0685a18: 種音性。八梵音者。一最好聲。二易了聲。三 T2709_.84.0685a19: 濡軟聲。四調和聲。五尊貴聲。六不誤聲。七
T2709_.84.0685a22: 音。言八轉聲者。亦名七例句。除第八呼聲。 T2709_.84.0685a23: 圓測因明疏云。大般若云。以何義故名爲 T2709_.84.0685a24: 世間波羅蜜多。是世間故。造世間故。爲世 T2709_.84.0685a25: 間故。因世間故。由世間故。依世間故。名 T2709_.84.0685a26: 爲世間波羅蜜多。據此誠證以明八轉。崇
T2709_.84.0685b04: 世尊。屬衆生世尊。於衆生世尊。此名爲 T2709_.84.0685b05: 世尊。亦有頌云。佛是佛生佛。爲生因生佛。
T2709_.84.0685b08: 木。而斫樹木是斫樹木之斧。而爲造屋斫 T2709_.84.0685b09: 之。而因王命斫之。而屬官家斫之。而
T2709_.84.0685b12: 覺者。而從衆生覺者。而屬衆生覺者。而 T2709_.84.0685b13: 於衆生界覺者。呼爲覺者。亦云。體業作爲 T2709_.84.0685b14: 從屬於呼。諸名言中皆有此八。隨有用處 T2709_.84.0685b15: 隨言其一。傳譯之人隨轉翻之。且如最勝 T2709_.84.0685b16: 王經云於最清淨甚深法界。勝莊疏云。梵本
T2709_.84.0685b21: 決斷性也。薩婆若那是業聲。謂實際也。薩 T2709_.84.0685b22: 婆若多是作具聲。謂了諸法也。良賁疏云。 T2709_.84.0685b23: 言野字者。依聲明法。八轉聲中第四爲聲。
T2709_.84.0685b26: 聲。即成就人。金剛頂云。一切如來大菩提
T2709_.84.0685b29: 諸字門者是人也。五佛頂云。一字佛頂亦名 T2709_.84.0685c01: 一切義成就者。即遍照如來別號也。悉曇者 T2709_.84.0685c02: 是第二業聲。名所説聲。即成就業也。大涅 T2709_.84.0685c03: 槃云。初説半字以爲根本。持諸論呪術 T2709_.84.0685c04: 文章諸陰實法。凡夫之人學是字本。然後能 T2709_.84.0685c05: 知是法非法者即法也。智度論云。此悉曇 T2709_.84.0685c06: 遍攝八萬四千法藏者。亦是隨樂隨宜隨治 T2709_.84.0685c07: 隨理。悉曇之別義也。悉地者是第三能作作 T2709_.84.0685c08: 具聲。亦云能説聲。灌頂疏云以音隨字。 T2709_.84.0685c09: 以字隨音。即是韻音字體互相具足能生諸 T2709_.84.0685c10: 字是也。此三聲中以所説聲爲名是便。故
T2709_.84.0685c20: 菴惡等字聲也○此等八轉聲以五行辨
T2709_.84.0685c24: 梵字形音義云。若丈夫云。是體聲 T2709_.84.0685c25: 也。若云。是業聲也。謂有加引點 T2709_.84.0685c26: 及空點字皆業聲歟。如云此 T2709_.84.0685c27: 云成就吉祥。成就吉祥之事故以業聲 T2709_.84.0685c28: 呼之歟。云持姓女。云 T2709_.84.0685c29: 開敷。此等皆業聲歟○大日經云。仰若拏 T2709_.84.0686a01: 那麼於一切三昧自在。速能成辨諸事。
T2709_.84.0686a04: 文意終加野字云爲聲也。若終加野字。 T2709_.84.0686a05: 必次上字加引點。即如○第四
T2709_.84.0686a11: 爲聲也○基師云。一切所敬皆第四所爲
T2709_.84.0686a14: 搏。云利養。云爲利益。 T2709_.84.0686a15: 云安樂。云爲安樂。一切例之○倶 T2709_.84.0686a16: 合光師云。世之別是第六轉。基師云。 T2709_.84.0686a17: 唯識之成亦屬第六。又同師釋有爲之相
T2709_.84.0686a20: 皆爲第六轉。定知以之言屬第六轉也。 T2709_.84.0686a21: 基師明男聲八轉中第六轉云。婆婆那多
T2709_.84.0686a24: 云大中之大讃中。 T2709_.84.0686a25: 云無量之量。共以引點爲即云之歟。
T2709_.84.0686a29: 讃云。譯云等於虚空。又 T2709_.84.0686b01: 云離於譬喩。 T2709_.84.0686b02: 譯云於悉地無盡。譯云 T2709_.84.0686b03: 於無量之量。故知第七於聲必有伊點。又 T2709_.84.0686b04: 下有字也。或加點又加字。亦
T2709_.84.0686b18: 略也。次自在也。上句終字 T2709_.84.0686b19: 點即也故下句首略也。次第三句終 T2709_.84.0686b20: 字即第四轉爲聲也。爲彼觀音作禮 T2709_.84.0686b21: 也。若下有爲聲字者。上字必有引默 T2709_.84.0686b22: 故。上字有引點也。凡歸命句皆以第
T2709_.84.0686b28: 之。言和南者訛也。正言煩淡或言般 T2709_.84.0686b29: 談。此云禮也。或言歸命。譯人義安命字
T2709_.84.0686c09: 也。大日經諸毘舍遮眞言即此
T2709_.84.0686c18: 者上也。然下句成上字點也○
T2709_.84.0686c21: 彼。次合云伊多。此云此。是則從此 T2709_.84.0686c22: 岸至彼岸云度故。合云六度也。或云
T2709_.84.0686c29: 音與下合云此云世。伊點是所有
T2709_.84.0687a08: 者光也。然上句終字加引點。下句首略 T2709_.84.0687a09: 也。次者應也。然字成字引 T2709_.84.0687a10: 點。也。次與字上合相呼藐也。
T2709_.84.0687a16: 。上句終字相連云也。或 T2709_.84.0687a17: 呼優婆索伽。或云優婆塞。。上句 T2709_.84.0687a18: 終字點想連云也。凡
T2709_.84.0687a25: 音。四尊慧音。五不女音。六不誤音。七深遠
T2709_.84.0687a28: 音。二不女音。三不強音。四不耎音。五不
T2709_.84.0687b03: 一。發聲事 T2709_.84.0687b04: T2709_.84.0687b05: 右藏二云。止觀云。人初入胎即有報息。隨 T2709_.84.0687b06: 母氣息兒漸長大。風路滑成息氣出入。不 T2709_.84.0687b07: 復隨母生異處。各各有息名爲報息。報息 T2709_.84.0687b08: 帶想乃有六氣。謂吹呼呵嘘。皆於唇 T2709_.84.0687b09: 吻吐納。轉側牙齒徐詳運心。帶想作風。 T2709_.84.0687b10: 如嗔欲時。氣息隆盛依心而起。如是一切 T2709_.84.0687b11: 名爲依息。依息帶想有十二息。謂上下焦 T2709_.84.0687b12: 滿増減冷煖衝持和補。亦依喉腭舌唇曲直
T2709_.84.0687b15: 論云。憂陀那風觸七處而成聲。謂臍心頂
T2709_.84.0687b18: 已還入至臍。偈云。風名優陀那。觸臍而上 T2709_.84.0687c01: 去。是風觸七處。頂及齗齒唇舌喉及以胸。是
T2709_.84.0687c04: 齗齒唇舌喉胸七處而退。是名語言。云。 T2709_.84.0687c05: 聲之所發則牙齒舌喉唇等合干宮商其文
T2709_.84.0687c08: 兩節間而吹之。制十二管聽鳳皇之鳴。以 T2709_.84.0687c09: 別十二律。其雄鳴爲六律。其雌鳴爲六呂
T2709_.84.0687c13: 者以出五音。竹節爲尾。竹抄爲首。本管之 T2709_.84.0687c14: 口呼之爲口。從此而起於竹腹上一二三 T2709_.84.0687c15: 四五六七孔。如行呼爲次干五上夕中六。下
T2709_.84.0687c19: 則諸音鹽梅故也。干孔爲商。即是秋音。此
T2709_.84.0687c29: 律呂九孔調音。今於天竺字母九處聲音皆 T2709_.84.0688a01: 悉攝盡更無遺餘。何者。口氣觸脣而入笛 T2709_.84.0688a02: 是猶憂陀那之風。此屬人之報息也。氣觸 T2709_.84.0688a03: 七處而出音。是猶風觸七處而生聲。此 T2709_.84.0688a04: 屬人之依息也。笛七處者。節下・笛頂・吹底・ T2709_.84.0688a05: 笛喉・孔底・指處・管唇。人七處者。臍心頂喉舌 T2709_.84.0688a06: 齒脣。音從八孔曲發六處。次五二孔是非 T2709_.84.0688a07: 別條。而是五音鹽梅。猶阿等十六是非字 T2709_.84.0688a08: 體而是五音美瓔。何以故。次在口干之間。 T2709_.84.0688a09: 遠口而近干等。猶阿等十二過喉而轉。腭 T2709_.84.0688a10: 等五在干上之間。近上亦近下。猶遏哩等 T2709_.84.0688a11: 四處腭亦彈舌。此屬人之音響也。口六干 T2709_.84.0688a12: 上夕中者是宮商舌齒唇。中六合爲下者是 T2709_.84.0688a13: 宮羽合。即喉唇合。猶野等從外入内。此屬 T2709_.84.0688a14: 人之詮聲也。其宮商角徴羽以爲土金木火 T2709_.84.0688a15: 水中秋春夏冬之音。故喉腭舌齒脣之聲豈
T2709_.84.0688a18: T2709_.84.0688a19: [IMAGE] T2709_.84.0688a20: [IMAGE] T2709_.84.0688a21: [IMAGE] T2709_.84.0688a22: [IMAGE] T2709_.84.0688a23: [IMAGE] T2709_.84.0688a24: [IMAGE] T2709_.84.0688a25: [IMAGE] T2709_.84.0688a26: [IMAGE] T2709_.84.0688a27: [IMAGE] T2709_.84.0688a28: [IMAGE] T2709_.84.0688a29: [IMAGE] T2709_.84.0688b01: T2709_.84.0688c01: T2709_.84.0688c02: [IMAGE] T2709_.84.0688c03: [IMAGE] T2709_.84.0688c04: [IMAGE] T2709_.84.0688c05: [IMAGE] T2709_.84.0688c06: [IMAGE] T2709_.84.0688c07: [IMAGE] T2709_.84.0688c08: [IMAGE] T2709_.84.0688c09: [IMAGE] T2709_.84.0688c10: [IMAGE] T2709_.84.0688c11: [IMAGE] T2709_.84.0688c12: [IMAGE] T2709_.84.0688c13: [IMAGE] T2709_.84.0688c14: [IMAGE] T2709_.84.0688c15: 右先五調子。私頌曰。自然出音聲。甲動乙靜 T2709_.84.0688c16: 音。甲宮箏三絃。乙徴箏五弦。宮商角徴羽。如 T2709_.84.0688c17: 次二三重。羽徴角商宮。逆次極下音。雙黄盤 T2709_.84.0688c18: 一平。角易商難高。宮易羽難賤。了了分別之。 T2709_.84.0688c19: 飽飢惛散等。一平雙黄盤。六干上夕中。宮商 T2709_.84.0688c20: 角徴羽。中西東南北。季秋春夏冬。如次第 T2709_.84.0688c21: 配當。但音輪轉位。一易盤黄雙平。順漸細下
T2709_.84.0688c24: 平難音稱賤。平下雙黄盤上一。干五上夕中 T2709_.84.0688c25: 下六。一一名有七音聲。甲呂中肖乙逆觀。最 T2709_.84.0688c26: 要甲乙中觀也。如次夫婦從子義。大平者宮 T2709_.84.0688c27: 徴同音。官徴者呂律同位。商角羽異餘准之。 T2709_.84.0688c28: 商角羽呂高律下。雙一但呂大半呂。平盤但 T2709_.84.0688c29: 律黄半律。平攝下及黄攝上。理實各互具 T2709_.84.0689a01: 呂律。平大甲乙同一合。上下甲乙別開二。六
T2709_.84.0689a04: 嗚音。雌雄分呂律。陽律隱呂也。變徴下無 T2709_.84.0689a05: 調。變宮上無調。賤高配閏月。甲乙位次第。 T2709_.84.0689a06: 先雙調易鐘。次黄鐘斷金。盤神仙鳳音。次一 T2709_.84.0689a07: 越鸞鏡。平勝絶龍吟。甲乙輪轉位。先平盤龍
T2709_.84.0689a10: 崙之陰取竹澥谷。其竅厚均斷節兩間。次 T2709_.84.0689a11: 之以爲黄鐘之管以象鳳鳴。雌雄各六以
T2709_.84.0689a15: 氣定十二月之位也。隱陽各六合有十二。 T2709_.84.0689a16: 陽六爲律陰六爲呂。律六者。黄鐘・大簇・姑 T2709_.84.0689a17: 洗・蕤賓・夷則・無射也。呂六者。林鐘・南呂・應
T2709_.84.0689a20: 六八十十二爲六呂也。又十二月皆有律
T2709_.84.0689a23: 一云。律ハ師也。道場氣伴之通達也。呂者侶 T2709_.84.0689a24: 也。以動於陽與之爲侶。亦呂ハ距也。諧陰陽 T2709_.84.0689a25: 之氣有時相距。明陽出別陰除。陰昇則陽 T2709_.84.0689a26: 損。故有相距之音。又云。韻有六。長短分二。
T2709_.84.0689b01: 一。納音事 T2709_.84.0689b02: T2709_.84.0689b03: [IMAGE] T2709_.84.0689b04: [IMAGE] T2709_.84.0689b05: [IMAGE] T2709_.84.0689b06: [IMAGE] T2709_.84.0689b07: [IMAGE] T2709_.84.0689b08: [IMAGE] T2709_.84.0689b09: [IMAGE] T2709_.84.0689b10: 右藏二云。倶舍論云。聲有三種。一是大種執 T2709_.84.0689b11: 聚聲。謂有情聲。二非大種執聚聲。謂非情聲。 T2709_.84.0689b12: 三亦執聚亦非執聚聲。謂有情非情合成聲
T2709_.84.0689b15: 者暫發五音出衆音。縁謝即滅者終納五 T2709_.84.0689b16: 行歸混沌者也。根聲字總表圖中。阿伊宇 T2709_.84.0689b17: 江乎本韻亙十八章而成點。也良和末奈末 T2709_.84.0689b18: 韻歴十四章而成韻。其正音是加草多八濁 T2709_.84.0689b19: 音。然則攝衆聲於五音。納五音於阿字者 T2709_.84.0689b20: 也。天竺五聲。振旦五音。内教五大。外典五 T2709_.84.0689b21: 行。其名似異其理大同。或用三五音或用 T2709_.84.0689b22: 直拗音。是則用音轉聲之異。聲韻相通之義 T2709_.84.0689b23: 也。抑道生一一生二之昔日。二生三三生 T2709_.84.0689b24: 諸之當初。如次於北南東西中生水火木
T2709_.84.0689c03: 出沒。爰施用之後老衰之時。此云老數。又 T2709_.84.0689c04: 云納音也。五行大義一云。今既論納音。人 T2709_.84.0689c05: 之所屬非人莫能行其禮義。故以終老之
T2709_.84.0689c10: 夫妻納火七。木表鬼神納金九。今五行於 T2709_.84.0689c11: 生性二位有重半兩數。然此納音掴疊數
T2709_.84.0689c14: 門雖異所證之理是一。五行大義一云其道 T2709_.84.0689c15: 難明。非數不可究。故因數辨之。數顯理 T2709_.84.0689c16: 猶筌蹄之取魚。又盖此意也。問。以加草 T2709_.84.0689c17: 多多八音配喉齶舌齒脣聲。何天竺振旦内 T2709_.84.0689c18: 典外教有同音相違乎。答。五聲多多與五 T2709_.84.0689c19: 音角宮者表母子之義。五大火宮與五行火 T2709_.84.0689c20: 宮者表夫妻之理也 T2709_.84.0689c21: 輪略圖抄卷第六 T2709_.84.0689c22: T2709_.84.0689c23: 貞和二年十月中旬之比。於高野山一心 T2709_.84.0689c24: 院知足薗。誂本明房書寫了。辟事等多之 T2709_.84.0689c25: 寺同挍合直致之。尚不全所甚多。後覽之 T2709_.84.0689c26: 人莫謬莫謬。以證本宣下校合者也
T2709_.84.0689c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 [行番号:有/無] [返り点:無/有] [CITE] |