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無畏三藏禪要 (No. 0917_ ) in Vol. 18 942 943 944 945 946 [行番号:有/無] [返り点:無/有] [CITE]
T0917_.18.0942b26: No.917 T0917_.18.0942b27:
T0917_.18.0942c01: 藏沙門諱輸波迦羅。唐言善無畏。刹利種 T0917_.18.0942c02: 豪貴族。共嵩岳會善寺大徳禪師敬賢和 T0917_.18.0942c03: 上。對論佛法。略敍大乘旨要。頓開衆生心 T0917_.18.0942c04: 地令速悟道。及受菩薩戒。羯磨儀軌。序之 T0917_.18.0942c05: 如左 T0917_.18.0942c06: 夫欲入大乘法者。先須發無上菩提心受大 T0917_.18.0942c07: 菩薩戒身器清淨。然後受法。略作十一門分 T0917_.18.0942c08: 別 T0917_.18.0942c09: 第一發心門 第二供養門 第三懺悔門 T0917_.18.0942c10: 第四歸依門 第五發菩提心門 第六問遮 T0917_.18.0942c11: 難門 第七請師門 第八羯磨門 第九結 T0917_.18.0942c12: 界門 第十修四攝門 第十一十重戒門 T0917_.18.0942c13: 第一發心門 T0917_.18.0942c14: 弟子某甲等。歸命十方一切諸佛諸大菩薩 T0917_.18.0942c15: 大菩提心。爲大導師。能令我等離諸惡趣。能 T0917_.18.0942c16: 示人天大涅槃路。是故我今至心頂禮
T0917_.18.0942c20: 香華旛蓋種種勝事。供養諸佛及諸菩薩大 T0917_.18.0942c21: 菩提心。我今發心盡未來際。至誠供養至心 T0917_.18.0942c22: 頂禮 T0917_.18.0942c23: 第三懺悔門 T0917_.18.0942c24: 弟子某甲。自從過去無始已來。乃至今日。 T0917_.18.0942c25: 貪瞋癡等一切煩惱。及忿恨等諸隨煩惱。 T0917_.18.0942c26: 惱亂身心廣造一切諸罪。身業不善殺盜邪 T0917_.18.0942c27: 婬。口業不善妄言綺語惡口兩舌。意業不善 T0917_.18.0942c28: 貪瞋邪見。一切煩惱無始相續纒染身心。令 T0917_.18.0942c29: 身口意造罪無量。或殺父母。殺阿羅漢。出佛 T0917_.18.0943a01: 身血。破和合僧。毀謗三寶。打縛衆生。破齋 T0917_.18.0943a02: 破戒。飮酒噉肉。如是等罪。無量無邊不可 T0917_.18.0943a03: 憶知。今日誠心發露懺悔。一懺已後永斷相 T0917_.18.0943a04: 續更不敢作。唯願十方一切諸佛諸大菩薩 T0917_.18.0943a05: 加持護念。能令我等罪障消滅。至心頂禮 T0917_.18.0943a06: 第四歸依門 T0917_.18.0943a07: 弟子某甲。始從今身乃至當坐菩提道場。歸 T0917_.18.0943a08: 依如來無上三身。歸依方廣大乘法藏。歸依 T0917_.18.0943a09: 一切不退菩薩僧。惟願十方一切諸佛諸大 T0917_.18.0943a10: 菩薩。證知我等。至心頂禮 T0917_.18.0943a11: 第五發菩提心門 T0917_.18.0943a12: 弟子某甲。始從今身乃至當坐菩提道場。 T0917_.18.0943a13: 誓願發無上大菩提心 T0917_.18.0943a14: 衆生無邊誓願度 福智無邊誓願集 T0917_.18.0943a15: 法門無邊誓願學 如來無邊誓願仕 T0917_.18.0943a16: 無上佛道誓願成 T0917_.18.0943a17: 今所發心。復當遠離我法二相。顯明本覺眞 T0917_.18.0943a18: 如。平等正智現前得善巧智。具足圓滿普賢 T0917_.18.0943a19: 之心。唯願十方一切諸佛諸大菩薩。證知我 T0917_.18.0943a20: 等。至心懺悔 T0917_.18.0943a21: 第六問遮難門 T0917_.18.0943a22: 先問。若有犯七逆罪者。師不應與授戒。應教 T0917_.18.0943a23: 懺悔。須七日二七日乃至七七日。復至一年 T0917_.18.0943a24: 懇到懺悔須現好相。若不見好相。受戒亦不
T0917_.18.0943a28: 耶。不殺和尚耶。不殺阿闍梨耶。不破和合 T0917_.18.0943a29: 僧耶。汝等若犯如上七逆罪者。應須對衆發 T0917_.18.0943b01: 露懺悔。不得覆藏。必墮無間受無量苦。若依 T0917_.18.0943b02: 佛教發露懺悔者。必得重罪消滅得清淨身。 T0917_.18.0943b03: 入佛智慧速證無上正等菩提。若不犯者但 T0917_.18.0943b04: 自答無。諸佛子等。汝從今日乃至當坐菩 T0917_.18.0943b05: 提道場。能精勤受持一切諸佛諸大菩薩。最 T0917_.18.0943b06: 勝最上大律儀戒否。此名所謂三聚淨戒。攝 T0917_.18.0943b07: 律儀戒。攝善法戒。饒益有情戒。汝等從今身
T0917_.18.0943b12: 不退轉。至心頂禮 T0917_.18.0943b13: 第七請師門 T0917_.18.0943b14: 弟子某甲等。奉請十方一切諸佛及諸菩薩。 T0917_.18.0943b15: 觀世音菩薩。彌勒菩薩。虚空藏菩薩。普賢菩 T0917_.18.0943b16: 薩。執金剛菩薩。文殊師利菩薩。金剛藏菩薩。 T0917_.18.0943b17: 除蓋障菩薩。及餘一切大菩薩衆。憶昔本願。
T0917_.18.0943b20: 磨阿闍梨。奉請十方諸佛。爲證戒師。奉請一 T0917_.18.0943b21: 切菩薩摩訶薩。爲同學法侶。唯願諸佛諸大 T0917_.18.0943b22: 菩薩慈悲故。哀受我請。至心頂禮 T0917_.18.0943b23: 第八羯磨門 T0917_.18.0943b24: 諸佛子諦聽。今爲汝等羯磨授戒。正是得戒 T0917_.18.0943b25: 之時。至心諦聽羯磨文 T0917_.18.0943b26: 十方三世一切諸佛諸大菩薩。慈悲憶念。此 T0917_.18.0943b27: 諸佛子。始從今日。乃至當坐菩提道場。受學 T0917_.18.0943b28: 過去現在未來一切諸佛菩薩淨戒。所謂攝 T0917_.18.0943b29: 律儀戒。攝善法戒。饒益有情戒。此三淨戒具
T0917_.18.0943c03: 諸佛子等。始從今日。乃至當證無上菩提。當 T0917_.18.0943c04: 具足受持諸佛菩薩淨戒。今受淨戒竟。是事
T0917_.18.0943c07: 諸佛子等。如上已發菩提心。具菩薩戒已。然 T0917_.18.0943c08: 應修四攝法及十重戒。不應虧犯。其四攝者。 T0917_.18.0943c09: 所謂布施愛語利行同事。爲欲調伏無始慳 T0917_.18.0943c10: 貪。及饒益衆生故應行布施。爲欲調伏瞋 T0917_.18.0943c11: 恚憍慢煩惱。及利益衆生故應行愛語。爲欲 T0917_.18.0943c12: 饒益衆生。及滿本願故應修利行。爲欲親近
T0917_.18.0943c16: 諸佛子受持菩薩戒。所謂十重戒者。今當宣 T0917_.18.0943c17: 説至心諦聽 T0917_.18.0943c18: 一者不應退菩提心。妨成佛故。二者不應 T0917_.18.0943c19: 捨三寶歸依外道。是邪法故。三者不應毀 T0917_.18.0943c20: 謗三寶及三乘教典。背佛性故。四者於甚 T0917_.18.0943c21: 深大乘經典不通解處。不應生疑惑。非凡夫 T0917_.18.0943c22: 境故。五者若有衆生已發菩提心者。不應 T0917_.18.0943c23: 説如是法令退菩提心趣向二乘。斷三寶種 T0917_.18.0943c24: 故。六者未發菩提心者。亦不應説如是法 T0917_.18.0943c25: 令彼發於二乘之心。違本願故。七者對小 T0917_.18.0943c26: 乘人及邪見人前。不應輒説深妙大乘。恐彼 T0917_.18.0943c27: 生謗獲大殃故。八者不應發起諸邪見等 T0917_.18.0943c28: 法。令斷善根故。九者於外道前。不應自説 T0917_.18.0943c29: 我具無上菩提妙戒。令彼以瞋恨心求如是 T0917_.18.0944a01: 物。不能辦得令退菩提心。二倶有損故。十 T0917_.18.0944a02: 者但於一切衆生。有所損害及無利益。皆不 T0917_.18.0944a03: 應作及教人作見作隨喜。於利他法及慈悲 T0917_.18.0944a04: 心相違背故 T0917_.18.0944a05: 已上是授菩薩戒竟。汝等應如是清淨受持。 T0917_.18.0944a06: 勿令虧犯 T0917_.18.0944a07: 已受三聚淨戒竟 T0917_.18.0944a08: 次應受觀智密要禪定法門大乘妙旨。夫 T0917_.18.0944a09: 欲受法。此法深奧。信者甚希。不可對衆。量 T0917_.18.0944a10: 機密授。仍須先爲説種種方便。會通聖教令 T0917_.18.0944a11: 生堅信決除疑網。然可開曉。輸波迦羅三藏 T0917_.18.0944a12: 曰。衆生根機不同。大聖設教亦復非一。不可 T0917_.18.0944a13: 偏執一法互相是非。尚不得人天報。況無上 T0917_.18.0944a14: 道。或有單行布施得成佛。或有唯脩戒亦得 T0917_.18.0944a15: 作佛。忍進禪慧。乃至八萬四千塵沙法門。 T0917_.18.0944a16: 一一門入悉得成佛。今者且依金剛頂經設 T0917_.18.0944a17: 一方便。作斯修行乃至成佛。若聞此説當自 T0917_.18.0944a18: 淨意寂然安住。於是三藏居衆會中不起于 T0917_.18.0944a19: 坐。寂然不動如入禪定可經良久。方從定起 T0917_.18.0944a20: 遍觀四衆。四衆合掌扣頭。珍重再三而已 T0917_.18.0944a21: 三藏久乃發言曰。前雖受菩薩淨戒。今須重 T0917_.18.0944a22: 受諸佛内證無漏清淨法戒。方今可入禪門。 T0917_.18.0944a23: 入禪門已。要須誦此陀羅尼。陀羅尼者。究竟 T0917_.18.0944a24: 至極同於諸佛。乘法悟入一切智海。是名眞 T0917_.18.0944a25: 法戒也。此法祕密不令輒聞。若欲聞者。先受 T0917_.18.0944a26: 一陀羅尼曰 T0917_.18.0944a27:
T0917_.18.0944b01: 能具足一切菩薩清淨律儀。諸大功徳不可 T0917_.18.0944b02: 具説 T0917_.18.0944b03: 又爲發心。復授一陀羅尼曰 T0917_.18.0944b04:
T0917_.18.0944b07: 弭 T0917_.18.0944b08: 此陀羅尼復誦三遍。即發菩提心乃至成佛。 T0917_.18.0944b09: 堅固不退 T0917_.18.0944b10: 又爲證入。復受一陀羅尼曰 T0917_.18.0944b11:
T0917_.18.0944b16: 具一切種智。速證無上菩提。一切諸佛同聲 T0917_.18.0944b17: 共説 T0917_.18.0944b18: 又爲入菩薩行位。復授一陀羅尼曰 T0917_.18.0944b19:
T0917_.18.0944b22: 捨 迷 T0917_.18.0944b23: 此陀羅尼若誦三遍。即證一切灌頂曼荼羅 T0917_.18.0944b24: 位。於諸祕密聽無障礙。既入菩薩灌頂之位。 T0917_.18.0944b25: 堪受禪門。已上授無漏眞法戒竟 T0917_.18.0944b26: 又先爲擁護行人。授一陀羅尼曰 T0917_.18.0944b27: T0917_.18.0944b28: 唵 戍 馱 * 戍 馱 T0917_.18.0944b29: 先誦十萬遍除一切障。三業清淨。罪垢消滅。 T0917_.18.0944c01: 魔邪不嬈。如淨白素易受染色行人亦爾。罪 T0917_.18.0944c02: 障滅已速證三昧 T0917_.18.0944c03: 又爲行者授一陀羅尼曰 T0917_.18.0944c04:
T0917_.18.0944c07: 箇。不可並。恐興心不專 T0917_.18.0944c08: 夫欲入三昧者。初學之時。事絶諸境屏除縁 T0917_.18.0944c09: 務。獨一靜處半跏而坐已。須先作手印護持。 T0917_.18.0944c10: 以檀慧並合竪。其戒忍方願。右押左正相叉 T0917_.18.0944c11: 著二背上。其進力合竪頭相拄曲。開心中 T0917_.18.0944c12: 少許。其禪智並合竪即成。作此印已。先印頂 T0917_.18.0944c13: 上。次印額上。即下印右肩。次印左肩。然後印 T0917_.18.0944c14: 心。次下印右膝。次印左膝。於一一印處。各誦 T0917_.18.0944c15: 前陀羅尼。七遍乃至七處訖。然後於頂上散 T0917_.18.0944c16: 印*訖。即執數珠念誦此陀羅尼。若能多誦二 T0917_.18.0944c17: 百三百遍。乃至三千五千亦得。毎於坐時。誦 T0917_.18.0944c18: 滿一洛叉。最異成就。既加持身訖。然端身 T0917_.18.0944c19: 正住如前半跏坐以右押左不須結全跏。全 T0917_.18.0944c20: 跏則多痛。若心縁痛境即難得定。若先來全 T0917_.18.0944c21: 跏坐得者最爲妙也。然可直頭平望。眼不用 T0917_.18.0944c22: 過開。又不用全合。大開則心散。合即惛沈。 T0917_.18.0944c23: 莫縁外境。安坐即訖。然可運心供養懺悔。先 T0917_.18.0944c24: 標心觀察十方一切諸佛。於人天會中爲四 T0917_.18.0944c25: 衆説法。然後自觀己身。於一一諸佛前以三 T0917_.18.0944c26: 業虔恭禮拜讃嘆。行者作此觀時。令了了分 T0917_.18.0944c27: 明如對目前。極令明見。然後運心於十方世 T0917_.18.0944c28: 界。所有一切天上人間。上妙香華幡蓋飮食 T0917_.18.0944c29: 珍寶種種供具。盡虚空遍法界。供養一切諸 T0917_.18.0945a01: 佛。諸大菩薩。法報化身。教理行果。及大會 T0917_.18.0945a02: 衆。行者作此供養已。然後運心於一一諸佛 T0917_.18.0945a03: 菩薩前。起殷重至誠心。發露懺悔。我等從 T0917_.18.0945a04: 無始來至于今日。煩惱覆心久流生死。身口 T0917_.18.0945a05: 意業難具陳。我今唯知廣懺。一懺已後。永 T0917_.18.0945a06: 斷相續。更不起作。唯願諸佛菩薩以大慈悲 T0917_.18.0945a07: 力。加威護念攝受我懺。令我罪障速得消滅
T0917_.18.0945a10: 行菩薩行。利樂無邊有情。或修禪定。勤行精 T0917_.18.0945a11: 進護持三業。所有恒沙功徳。乃至佛果。唯願 T0917_.18.0945a12: 諸佛菩薩興慈願力。加威護念令我乘斯功 T0917_.18.0945a13: 徳。速與一切三昧門相應。速與一切陀羅尼 T0917_.18.0945a14: 門相應。速得一切自性清淨。如是廣發誓願。 T0917_.18.0945a15: 令不退失速得成就 T0917_.18.0945a16: 次應學調氣。調氣者。先想出入息。從自身 T0917_.18.0945a17: 中一一支節筋脈。亦皆流注。然後從口徐徐 T0917_.18.0945a18: 而出。又想此氣。色白如雪潤澤如乳。仍須知 T0917_.18.0945a19: 其所至遠近。還復徐徐從鼻而入。還令遍身 T0917_.18.0945a20: 中。乃至筋脈悉令周遍。如是出入各令至三。 T0917_.18.0945a21: 作此調氣。令身無患冷熱風等悉皆安適。然 T0917_.18.0945a22: 後學定。輸波迦羅三藏曰。汝初學人。多懼起 T0917_.18.0945a23: 心動念罷息進求而專守無念以爲究竟者。 T0917_.18.0945a24: 即覓増長不可得也。夫念有二種。一者不善 T0917_.18.0945a25: 念。二者善念。不善妄念。一向須除。善法正 T0917_.18.0945a26: 念。不令復滅。眞正修行者。要先正念増修。 T0917_.18.0945a27: 後方至於究竟清淨。如人學射久習純熟。更 T0917_.18.0945a28: 無心想行住恒與定倶。不怕不畏起心。爲患 T0917_.18.0945a29: 虧於進學 T0917_.18.0945b01: 次應修三摩地。所言三摩地者。更無別法。直 T0917_.18.0945b02: 是一切衆生自性清淨心。名爲大圓鏡智。上 T0917_.18.0945b03: 自諸佛下至蠢動。悉皆同等無有増減。但爲 T0917_.18.0945b04: 無明妄想客塵所覆。是故流轉生死不得作 T0917_.18.0945b05: 佛。行者應當安心靜住。莫縁一切諸境。假想 T0917_.18.0945b06: 一圓明猶如淨月。去身四尺。當前對面不高 T0917_.18.0945b07: 不下。量同一肘圓滿具足。其色明朗内外光 T0917_.18.0945b08: 潔。世無方比。初雖不見久久精研尋當徹見 T0917_.18.0945b09: 已。即更觀察漸引令廣。或四尺。如是倍増。 T0917_.18.0945b10: 乃至滿三千大千世界極令分明。將欲出觀。 T0917_.18.0945b11: 如是漸略還同本相。初觀之時如似於月。遍 T0917_.18.0945b12: 周之後無復方圓。作是觀已。即便證得解脱 T0917_.18.0945b13: 一切蓋障三昧。得此三昧者。名爲地前三賢。 T0917_.18.0945b14: 依此漸進遍周法界者。如經所説名爲初地。 T0917_.18.0945b15: 所以名初地者。爲以證此法昔所未得。而今 T0917_.18.0945b16: 始得生大喜悦。是故初地名曰歡喜。亦莫作 T0917_.18.0945b17: 解了。即此自性清淨心。以三義故。猶如於月。 T0917_.18.0945b18: 一者自性清淨義。離貪欲垢故。二者清涼義。 T0917_.18.0945b19: 離瞋熱惱故。三者光明義。離愚癡闇故。又月 T0917_.18.0945b20: 是四大所成究竟壞去。是以月世人共見。取 T0917_.18.0945b21: 以爲喩令其悟入。行者久久作此觀。觀習成 T0917_.18.0945b22: 就不須延促。唯見明朗更無一物。亦不見身 T0917_.18.0945b23: 之與心。萬法不可得。猶如虚空。亦莫作空解。 T0917_.18.0945b24: 以無念等故説如虚空非謂空想。久久能熟。 T0917_.18.0945b25: 行住坐臥。一切時處。作意與不作意。任運相 T0917_.18.0945b26: 應無所罣礙。一切妄想。貪瞋癡等一切煩惱。 T0917_.18.0945b27: 不假斷除。自然不起。性常清淨。依此修習。乃 T0917_.18.0945b28: 至成佛。唯是一道更無別理。此是諸佛菩薩 T0917_.18.0945b29: 内證之道。非諸二乘外道境界。作是觀已。一 T0917_.18.0945c01: 切佛法恒沙功徳。不由他悟。以一貫之。自然 T0917_.18.0945c02: 通達。能開一字演説無量法。刹那悟入於諸 T0917_.18.0945c03: 法中。自在無礙。無去來起滅。一切平等。行此 T0917_.18.0945c04: 漸至昇進之相久自證知。非今預説所能究 T0917_.18.0945c05: 竟。輸波迦羅三藏曰。既能修習。觀一成就已。 T0917_.18.0945c06: 汝等今於此心中。復有五種心義。行者當知。 T0917_.18.0945c07: 一者刹那心。謂初心見道一念相應。速還忘 T0917_.18.0945c08: 失。如夜電光。暫現即滅。故云刹那。二者流 T0917_.18.0945c09: 注心。既見道已念念加功相續不絶。如流奔 T0917_.18.0945c10: 注。故云流注。三者甜美心。謂積功不已乃 T0917_.18.0945c11: 得虚然朗徹身心輕泰翫味於道。故云甜美。 T0917_.18.0945c12: 四者摧散心。爲卒起精懃。或復休廢。二倶違 T0917_.18.0945c13: 道故云摧散。五者明鏡心。既離散亂之心。 T0917_.18.0945c14: 鑒達圓明一切無著。故云明鏡。若了達五心。 T0917_.18.0945c15: 於此自驗。三乘凡夫聖位可自分別矣。汝等 T0917_.18.0945c16: 行人初學修定。應行過去諸佛祕密方便加 T0917_.18.0945c17: 持修定法。一體與一切總持門相應。是故。 T0917_.18.0945c18: 應須受此四陀羅尼。陀羅尼曰 T0917_.18.0945c19:
T0917_.18.0945c23:
T0917_.18.0945c26:
T0917_.18.0946a01:
T0917_.18.0946a04: 如是四陀羅尼者。是婆誐梵。自證法中甚深 T0917_.18.0946a05: 方便。開諸學人令速證入。若欲速求此三摩 T0917_.18.0946a06: 地者。於四威儀。常誦此陀羅尼。剋念用功勿 T0917_.18.0946a07: 暫虚廢。無不速驗。汝等習定之人。復須知 T0917_.18.0946a08: 經行法則。於一靜處平治淨地。面長二十五 T0917_.18.0946a09: 肘。兩頭竪標。通頭繋索。纔與胸齊。以竹筒盛 T0917_.18.0946a10: 索。長可手執。其筒隨日右轉平直來往。融心 T0917_.18.0946a11: 普周視前六尺。乘三昧覺任持本心。諦了分 T0917_.18.0946a12: 明無令忘失。但下一足便誦一眞言。如是四 T0917_.18.0946a13: 眞言從初至後。終而復始。誦念勿住。稍覺 T0917_.18.0946a14: 疲懈。即隨所安坐。行者應知入道方便深 T0917_.18.0946a15: 助進。如脩心金剛。不遷不易。被大精進甲 T0917_.18.0946a16: 冑。作猛利之心。誓願成得爲期。終無退轉之 T0917_.18.0946a17: 異。無以雜學惑心令一生空過。然法無二相 T0917_.18.0946a18: 心言兩忘。若不方便開示無由悟入。良以梵 T0917_.18.0946a19: 漢殊隔。非譯難通。聊蒙指陳。隨憶鈔録。以 T0917_.18.0946a20: 傳未悟。京西明寺慧警禪師。先有撰集。今 T0917_.18.0946a21: 再詳補。頗謂備焉 T0917_.18.0946a22: 南無稽首十方佛 眞如海藏甘露門 T0917_.18.0946a23: 三賢十聖應眞僧 願賜威神加念力 T0917_.18.0946a24: 希有總持禪祕要 能發圓明廣大心 T0917_.18.0946a25: 我今隨分略稱揚 迴施法界諸含識 T0917_.18.0946a26: 無畏三藏受戒懺悔文及禪門要法一卷 T0917_.18.0946a27: T0917_.18.0946a28: T0917_.18.0946a29: T0917_.18.0946b01: T0917_.18.0946b02: T0917_.18.0946b03: T0917_.18.0946b04: T0917_.18.0946b05: T0917_.18.0946b06: T0917_.18.0946b07: T0917_.18.0946b08: T0917_.18.0946b09: T0917_.18.0946b10: T0917_.18.0946b11: T0917_.18.0946b12: T0917_.18.0946b13: T0917_.18.0946b14: T0917_.18.0946b15: T0917_.18.0946b16: T0917_.18.0946b17: T0917_.18.0946b18: T0917_.18.0946b19: T0917_.18.0946b20: T0917_.18.0946b21: T0917_.18.0946b22: T0917_.18.0946b23: T0917_.18.0946b24: T0917_.18.0946b25: T0917_.18.0946b26: T0917_.18.0946b27: T0917_.18.0946b28: T0917_.18.0946b29: T0917_.18.0946c01: T0917_.18.0946c02: T0917_.18.0946c03: T0917_.18.0946c04: T0917_.18.0946c05: T0917_.18.0946c06: T0917_.18.0946c07: T0917_.18.0946c08: T0917_.18.0946c09: T0917_.18.0946c10: T0917_.18.0946c11: T0917_.18.0946c12: T0917_.18.0946c13: T0917_.18.0946c14: T0917_.18.0946c15: T0917_.18.0946c16: T0917_.18.0946c17: T0917_.18.0946c18: T0917_.18.0946c19: T0917_.18.0946c20: T0917_.18.0946c21: T0917_.18.0946c22: T0917_.18.0946c23: T0917_.18.0946c24: T0917_.18.0946c25: T0917_.18.0946c26: T0917_.18.0946c27: T0917_.18.0946c28: T0917_.18.0946c29: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: |