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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:無/有] [CITE]
T2540_.79.0798a01: 解。今依凡夫情實故。不成相違候。若又 T2540_.79.0798a02: 約理無即眞實義者。相應觀解故成難間 T2540_.79.0798a03: 敷候 T2540_.79.0798a04: 會一義意。今文求眞實偈故ト成來候共。擧 T2540_.79.0798a05: 三性顯圓成眞實故不背求眞實義候。次 T2540_.79.0798a06: 至論文云倶眞實者。今擧三性顯遍計無 T2540_.79.0798a07: 體。圓成眞理自顯故。了ヲ眞理外無別物云 T2540_.79.0798a08: 三性倶眞實。無不足候 T2540_.79.0798a09: 至者三性倶眞實者。可三性各別存眞實義 T2540_.79.0798a10: 歟否之所論候 T2540_.79.0798a11: 無體非無體 T2540_.79.0798a12: 難意。凡上正擧三性譬時。云如彼起幻師 T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷。既幻 T2540_.79.0798a14: 師譬依他。幻事譬所執分明故。遍計有無 T2540_.79.0798a15: 義事。不及異求處候。依之釋此偈明幻事 T2540_.79.0798a16: 非有而有意。指所執情有理無見故。旁難 T2540_.79.0798a17: 勢叵止候 T2540_.79.0798a18: 答意。凡按釋相。如彼無體故文釋此譬依他 T2540_.79.0798a19: 分別二相亦無實體。如彼可得故文述此譬 T2540_.79.0798a20: 虚妄分別亦爾故。今幻事依他譬義勿論候。 T2540_.79.0798a21: 是以疏家判此幻即譬諸蘊故。旁如答成 T2540_.79.0798a22: 候 T2540_.79.0798a23: 假令就上如彼起幻師等文難勢來候共。爲 T2540_.79.0798a24: 取幻師術力。雖云譬説虚分別。術力在幻 T2540_.79.0798a25: 事上故。尚屬幻事候。次至幻事非有而有 T2540_.79.0798a26: 文者。而字起盡相會依他假有實無故。還 T2540_.79.0798a27: 答者依憑候 T2540_.79.0798a28: 會一義意。以如彼無體故等偈長行釋成 T2540_.79.0798a29: 立聞候共。非幻事直譬虚妄分別。依他迷因 T2540_.79.0798b01: 故以依遍計可得依他迷因義顯釋爾候。 T2540_.79.0798b02: 次至此幻即譬諸蘊疏家解釋者。讀文點 T2540_.79.0798b03: 故不及劬勞候 T2540_.79.0798b04: 至者今無體非無體文顯遍計有無義歟否 T2540_.79.0798b05: 之所論候 T2540_.79.0798b06: 眞實性體 T2540_.79.0798b07: 難意。凡依他因縁假有法故不可云眞實 T2540_.79.0798b08: 條。可局眞如事。不及異求處候。依之莊 T2540_.79.0798b09: 嚴論或云如彼無體故得入第一義。或述法 T2540_.79.0798b10: 界與世間未曾有少異故。旁難勢難閣候 T2540_.79.0798b11: 答意。凡於圓成實性有二門廢立中。常無 T2540_.79.0798b12: 常門圓成雖局眞理。漏無漏門圓成通無漏 T2540_.79.0798b13: 有爲故。不局眞如義勿論候。是以唯識論 T2540_.79.0798b14: 判二空所顯圓滿成就諸法實性名圓成實。 T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此 T2540_.79.0798b16: 名上者。旁如答成候 T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏 T2540_.79.0798b18: 有爲法名圓成實性。唯識定判故不及劬 T2540_.79.0798b19: 勞候。次至第一義諦稱者。如起信論云唯 T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界 T2540_.79.0798b21: 者。不簡智事明鏡候。次法界與世間文且 T2540_.79.0798b22: 約眞理釋得意。無子細義候 T2540_.79.0798b23: 會一義意。漏無漏門圓成通無漏有爲故ト T2540_.79.0798b24: 被成立候共。總雖有其義。於莊嚴論者。 T2540_.79.0798b25: 偏依常無常門圓成見候。次至唯識論勝用 T2540_.79.0798b26: 周遍亦得此名釋者。總有漏無漏門圓成 T2540_.79.0798b27: 事。不遮之故無不足候 T2540_.79.0798b28: 至者今眞實性眞實可局眞如歟否之所論 T2540_.79.0798b29: 候 T2540_.79.0798c01: T2540_.79.0798c02: T2540_.79.0798c03: T2540_.79.0798c04: 三性前後説 T2540_.79.0798c05: 難意。凡按三時之次第。三無性般若皆空義 T2540_.79.0798c06: 當第二時。三性第三時中道顯了教故。可無 T2540_.79.0798c07: 性前説三性後説事。不及異求處候。因此 T2540_.79.0798c08: 義燈判無性先陳三性後説故旁難勢有由 T2540_.79.0798c09: 樣覺候 T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説三 T2540_.79.0798c11: 性。次無自性品説三無性候。然則三性三無 T2540_.79.0798c12: 性可前後義勿論候。是以天親本頌云即依 T2540_.79.0798c13: 此三性立彼三無性。護法釋論述即依此前 T2540_.79.0798c14: 所説三性立彼後説三種無性故。旁如答成 T2540_.79.0798c15: 候 T2540_.79.0798c16: 假令三時教次第第二時般若無性教故ト難 T2540_.79.0798c17: 勢來候共。義燈釋經辨三時非約前後以類 T2540_.79.0798c18: 相從故。不及私會通候。次證義燈三義中 T2540_.79.0798c19: 第一釋。彼師自判然第二勝故無煩候 T2540_.79.0798c20: 會一義意。凡深密經三性前説。無性後説 T2540_.79.0798c21: 故ト成立聞候共。一時一會説故。不成説時 T2540_.79.0798c22: 前後之證候。次至天親本頌護法釋論者。 T2540_.79.0798c23: 頌云故佛密意説。釋述説密意言顯非了義 T2540_.79.0798c24: 故。三無性指第二時條。無相違候 T2540_.79.0798c25: 至者三性無性前後説歟否之所論候 T2540_.79.0798c26: 後二無性 T2540_.79.0798c27: 難意。凡思依圓二性。正後二智境界其體非 T2540_.79.0798c28: 無故。不可於法體直立無性名事。不及 T2540_.79.0798c29: 異求候。依之慈恩釋判非無後二性但無計 T2540_.79.0799a01: 所執故旁疑滯難散候 T2540_.79.0799a02: 答意。凡三性三無性相對法門候。而三性既 T2540_.79.0799a03: 於當體立此稱上者。依圓當體可立無性 T2540_.79.0799a04: 稱義勿論候。是以唯識論被述假説無性非 T2540_.79.0799a05: 性全無故。旁如答成候。假令依圓二性正後 T2540_.79.0799a06: 二智境界故ト難勢來候共。後二無性依圓當 T2540_.79.0799a07: 體有可空義故。雖立無性稱非可被遮 T2540_.79.0799a08: 法故。爲眞實所遮者。即遍計所執條。無相 T2540_.79.0799a09: 違候。次至慈恩釋者。自元後二性非可被 T2540_.79.0799a10: 遮法。終爲所遮者。計所執故被釋爾候」 T2540_.79.0799a11: 會一義意。三性三無性相對法門故ト成立 T2540_.79.0799a12: 聞候共。雖依三性立三無性。遍計體用都 T2540_.79.0799a13: 無法。依圓諸法體實故。云所遮者但計所 T2540_.79.0799a14: 執。無不足事候。次假説無性釋。執者意樂 T2540_.79.0799a15: 依圓ヲ思ヲ實云依圓空稱無性故。云假説 T2540_.79.0799a16: 無子細事候 T2540_.79.0799a17: 至者後二無性於當體直立無性之名歟否 T2540_.79.0799a18: 之所論候 T2540_.79.0799a19: 心王第八 T2540_.79.0799a20: 難意。凡按釋相。云譬如大海波浪以從縁
T2540_.79.0799a24: 淨。心數淨除猶如客塵清淨。王所相對分明 T2540_.79.0799a25: 故。旁疑滯不散處候 T2540_.79.0799a26: 答意。凡今段明三論法門時。彼宗第八爲 T2540_.79.0799a27: 佛性眞識。七轉定生滅妄識故。譬海水心 T2540_.79.0799a28: 王可局第八義勿論候。是以嘉祥大師判 T2540_.79.0799a29: 佛性與六七妄心和合生等條。旁如答成候」 T2540_.79.0799b01: 假令取大海波浪譬云心王亦復如是故ト T2540_.79.0799b02: 難勢來候共。今譬取楞伽藏識海常住七識
T2540_.79.0799b05: 相應心數客塵煩惱者。有其理事候 T2540_.79.0799b06: 會一義意。三論宗第八定佛性眞識故ト成 T2540_.79.0799b07: 立聞候共。於性宗有三種識廢立中。今疏 T2540_.79.0799b08: 依共相八識得意。無子細事候。次至寶窟 T2540_.79.0799b09: 釋者。嘉祥雖依離分八識。於七轉如述 T2540_.79.0799b10: 在縁常靜。心王通八識義不敢成相違候」 T2540_.79.0799b11: 至者今此心王可局第八歟否之所論候 T2540_.79.0799b12: 心中祕密 T2540_.79.0799b13: 難意。凡心中祕密種種不思議事者。指無盡 T2540_.79.0799b14: 莊嚴藏名義故。不可通如常八九事。不 T2540_.79.0799b15: 及異論處候。依此宗家釋中。或云九種心 T2540_.79.0799b16: 藥拂外塵而遮迷。金剛一宮開内庫而授 T2540_.79.0799b17: 寶。或判如上二宮芟薙宅中之荒穢。未開 T2540_.79.0799b18: 地中之寶藏故。旁難勢難止候 T2540_.79.0799b19: 答意。凡從此以後方乃説之生後文分明故 T2540_.79.0799b20: 可通三心義勿論候。是以疏家引法華久 T2540_.79.0799b21: 遠實成。華嚴詢求知識事。被顯倶名祕密 T2540_.79.0799b22: 故。旁如答成候 T2540_.79.0799b23: 假令心中祕密種種不思議事者。指無盡莊 T2540_.79.0799b24: 嚴藏名義故ト難端來候共。約理祕密得意。 T2540_.79.0799b25: 無子細候。次至宗家兩處釋者。彼何顯密 T2540_.79.0799b26: 對辨判文。今文三一乘對辨故。不成難候 T2540_.79.0799b27: 會一義意。以從此以後方乃説之生後文 T2540_.79.0799b28: 被備依憑候共。對治心外之垢者。約顯分 T2540_.79.0799b29: 齊。心中祕密者。指無盡莊嚴已有故。成顯 T2540_.79.0799c01: 密對辨候。次至引法華久遠實成。華嚴詢 T2540_.79.0799c02: 求知識等祕密因縁者。彼開會法華華嚴 T2540_.79.0799c03: 爲密心中祕密義故。不及苦勞候 T2540_.79.0799c04: 至者今心中祕密者。可通如常八九歟否之 T2540_.79.0799c05: 所論候 T2540_.79.0799c06: 歎徳總標 T2540_.79.0799c07: 難意。凡今文此教餘教相對歎此教菩薩勝
T2540_.79.0799c10: 處。如常八九住心譬舟車事分明上者。疑執 T2540_.79.0799c11: 更難止候 T2540_.79.0799c12: 答意。凡今此文歎第三劫能越之徳治定 T2540_.79.0799c13: 候。然於第三劫能越有三種住心故。歎徳 T2540_.79.0799c14: 不局第十義勿論候。是以疏家釋即是欲 T2540_.79.0799c15: 明超第三劫之心。欲令見聞者信樂尊重故。 T2540_.79.0799c16: 先歎其功徳耳故。旁如答成候 T2540_.79.0799c17: 假令就此教餘教相對難勢。候共。第二劫 T2540_.79.0799c18: 第三劫三一乘對辨ト得意。無子細事候。次 T2540_.79.0799c19: 舟車神通至到一處釋者。是亦第二劫菩薩 T2540_.79.0799c20: 喩舟車故無煩候 T2540_.79.0799c21: 會一義意。今歎第三劫能越徳故ト成立聞 T2540_.79.0799c22: 候共。第三劫眞言爲本。標眞言門修行菩 T2540_.79.0799c23: 薩故。如常八九不存歎徳文候。次至即是
T2540_.79.0799c26: 判已歎入眞言門功徳竟條。及異議間敷 T2540_.79.0799c27: 事候 T2540_.79.0799c28: 至者今此歎徳唯歎第十住心歟否之所論 T2540_.79.0799c29: 候 T2540_.79.0800a01: 空性無境 T2540_.79.0800a02: 難意。凡空性無相無境界義專三論所談法 T2540_.79.0800a03: 門故可通第七事。不及異求處候。由此 T2540_.79.0800a04: 宗家釋或云三論八不空性談義。或述不生 T2540_.79.0800a05: 覺心獨空慮絶。則一心寂靜不二無相。或判 T2540_.79.0800a06: 八不絶戲一念觀空心源空寂無相安樂故。 T2540_.79.0800a07: 疑難更難止候 T2540_.79.0800a08: 答意。凡三劫分齊全別故以第二劫覺心乘 T2540_.79.0800a09: 不可雜第三劫義勿論候。是以宗家以今 T2540_.79.0800a10: 文證第八住心故。旁如答成候 T2540_.79.0800a11: 假令空性無境等義專三論所談故ト御難成 T2540_.79.0800a12: 來共。空性無境界等名言雖同。三一乘義門 T2540_.79.0800a13: 各別故。今文不通第七得意候。次宗家處 T2540_.79.0800a14: 處釋。是亦名言同分故不及苦勞候 T2540_.79.0800a15: 會一義意。三劫分齊全別故ト御答聞候共。 T2540_.79.0800a16: 性宗有一轍義故。覺心乘在第二劫終。兼 T2540_.79.0800a17: 可攝第三劫始存置候。次至宗家引證者。 T2540_.79.0800a18: 法性空寂義可通覺心已上三種住心故。 T2540_.79.0800a19: 以菩提心論旨陳一段證ヲ三種住心。可爲 T2540_.79.0800a20: 明證候 T2540_.79.0800a21: 至者空性無境等義可通第七住心歟否所 T2540_.79.0800a22: 論候 T2540_.79.0800a23: 第九證文 T2540_.79.0800a24: 難意。凡引證既通諸文候。設雖第九住心 T2540_.79.0800a25: 沈一心無相極理故。可稱心實際事。不 T2540_.79.0800a26: 及異論樣覺候。因茲先徳釋初一未極爲 T2540_.79.0800a27: 其差別。顯於一文有極未極二義之旨條。 T2540_.79.0800a28: 旁疑執難止候
T2540_.79.0800b02: 得故曰極無自性心生也故。第九住心非心 T2540_.79.0800b03: 實際位義勿論候。是以宗家釋中。明極無自 T2540_.79.0800b04: 性心一句悉攝華嚴教盡故。旁如答成候」 T2540_.79.0800b05: 假令引證既通諸文故ト難端來扣共。爲成 T2540_.79.0800b06: 極無自性來由。引以上文得意故。無子細 T2540_.79.0800b07: 候。次先徳初一未極釋對極無自性之極字 T2540_.79.0800b08: 故。顯未極文自爲第八住心義候 T2540_.79.0800b09: 會一義意。云心實際亦復不可得故ト成立 T2540_.79.0800b10: 聞候共。住心引證於一住心存淺深重重 T2540_.79.0800b11: 例有之故。不成妨候。次至宗家釋者。如 T2540_.79.0800b12: 云唯蘊無我一句攝諸部小乘盡者。引證 T2540_.79.0800b13: 不局一句故可以例候 T2540_.79.0800b14: 至者所謂空性等文通第九住心歟否之所 T2540_.79.0800b15: 論候 T2540_.79.0800b16: 此中十喩 T2540_.79.0800b17: 難意。凡按綴文次第候。標此中十喩。結復 T2540_.79.0800b18: 成戲論故。可第三劫十喩成戲論義事。不 T2540_.79.0800b19: 及異求處候。因茲宗家第八住心頌。述前 T2540_.79.0800b20: 劫菩薩作戲論此心正覺亦非眞者。移今釋 T2540_.79.0800b21: 意見候條。旁疑難有由事候 T2540_.79.0800b22: 答意。凡以劣智品望勝智品成戲論道理 T2540_.79.0800b23: 故。可顯第二劫十喩望第三劫觀門。復成 T2540_.79.0800b24: 戲論旨義勿論候 T2540_.79.0800b25: 是以宗家第八住心。證所謂空性離於根境 T2540_.79.0800b26: 無相無境界越諸戲論上者。所越可前劫 T2540_.79.0800b27: 事。旁如答成候 T2540_.79.0800b28: 假令標此中十喩。結復成戲論故ト難勢聞 T2540_.79.0800b29: 候共。對望此中十喩。前劫十喩成戲論義 T2540_.79.0800c01: 故。全非標結存候 T2540_.79.0800c02: 次至宗家第八住心頌文者。前劫菩薩句正 T2540_.79.0800c03: 當今釋。此心正覺句准例釋故無不足候 T2540_.79.0800c04: 會一義意。以劣智品望勝觀門。成戲論 T2540_.79.0800c05: 道理旨被成候共。對第九者。第八劣故不 T2540_.79.0800c06: 違道理候。次以宗家以越諸戲論文引證 T2540_.79.0800c07: 第八住心被備的據候共。對第八前劫成 T2540_.79.0800c08: 戲論義ヲハ本自不遮故無妨候 T2540_.79.0800c09: 至者今復成戲論文第三劫十喩成戲論義 T2540_.79.0800c10: 歟否之所論候 T2540_.79.0800c11: 八九淺深 T2540_.79.0800c12: 難意。凡雖三妄異。於第三重妄執。更無麁 T2540_.79.0800c13: 細分別之説故。八九所斷不可有不同事。 T2540_.79.0800c14: 不及異求樣覺候 T2540_.79.0800c15: 依之窺疏家釋候。今文外不明斷位上者。 T2540_.79.0800c16: 旁不審不散候 T2540_.79.0800c17: 答意。凡十住心背闇向明之次第候。然八九 T2540_.79.0800c18: 之續生可有斷惑淺深義勿論候。是以或 T2540_.79.0800c19: 云心實際亦復不可得故曰極無自性心生 T2540_.79.0800c20: 也。或述轉生極無自性心。一道極無既有二 T2540_.79.0800c21: 重見條。旁如答成候 T2540_.79.0800c22: 假令於第三重妄執無麁細分別之説故ト T2540_.79.0800c23: 難勢來候共。大三劫相望時。雖八九所斷同 T2540_.79.0800c24: 名極細妄執。細論門之時。於其中有淺深 T2540_.79.0800c25: 得意。無子細事候。次至云今文外無明 T2540_.79.0800c26: 斷位文者。下於業煩惱解脱而業煩惱具依 T2540_.79.0800c27: 之文。正明極無斷惑故。御難自被墮負處 T2540_.79.0800c28: 候 T2540_.79.0800c29: 會一義意。十住心背闇向明之次第故ト成立 T2540_.79.0801a01: 聞候共。十住心源一切智智差別乘故。有智 T2540_.79.0801a02: 行不同。於立二箇住心。疑殆有間敷候。次 T2540_.79.0801a03: 至或云心實際亦復不可得故曰極無自性 T2540_.79.0801a04: 心生。或云轉生極無自性心者。空性等文 T2540_.79.0801a05: 通二箇住心故。約第九邊得意置候 T2540_.79.0801a06: 至者八九住心所斷可有淺深歟否之所論 T2540_.79.0801a07: 候 T2540_.79.0801a08: 極無地前 T2540_.79.0801a09: 難意。凡三劫十地地前地上不同顯密差別 T2540_.79.0801a10: 候。然極無自性心顯教極位。地前分齊故。非 T2540_.79.0801a11: 自宗初地分位事。不及異論候。依此下疏 T2540_.79.0801a12: 釋然此經宗從初地即得入金剛寶藏故。顯 T2540_.79.0801a13: 教極無不可存初地條。旁疑殆不散候
T2540_.79.0801a16: 義勿論候 T2540_.79.0801a17: 是以第三卷云此空智生即是時極無自性
T2540_.79.0801a20: 假令三劫十地地前地上不同顯密差別故ト T2540_.79.0801a21: 御難來候共。顯教極位當眞言初門故。無 T2540_.79.0801a22: 相違候。次至從初地即得入金剛寶藏釋 T2540_.79.0801a23: 者。依今經意。顯教極佛入眞言初地。成眞 T2540_.79.0801a24: 言門菩薩故。不違釋文候 T2540_.79.0801a25: 會一義意。下文云至此不思議地故。可極 T2540_.79.0801a26: 無初地義成立聞候共。爲顯顯極密因義。 T2540_.79.0801a27: 第九住心開會爲眞言初地得意置候。次 T2540_.79.0801a28: 至第三卷疏云即是眞言行者虚空無垢菩 T2540_.79.0801a29: 提心者。是又不替已前會通意候 T2540_.79.0801b01: 至者極無自性心可自宗初地分齊歟否之 T2540_.79.0801b02: 所論候 T2540_.79.0801b03: T2540_.79.0801b04: T2540_.79.0801b05: T2540_.79.0801b06: 寶珠譬喩 T2540_.79.0801b07: 難意。凡三劫六無畏述如常教相故不可 T2540_.79.0801b08: 攝第十住心。又如云越世間三妄執出世 T2540_.79.0801b09: 間心生。三劫心局出世故不可有世間三 T2540_.79.0801b10: 箇住心事。不及異求候。依之宗家以三劫 T2540_.79.0801b11: 文唯引證第四已上住心上者。疑滯更難 T2540_.79.0801b12: 散候 T2540_.79.0801b13: 答意。凡依文顯相雖局出世。搜深意東 T2540_.79.0801b14: 一切妄執收三劫故。雖一毫之微善可成 T2540_.79.0801b15: 三劫能越心義勿論候。是以寶珠譬喩始擧 T2540_.79.0801b16: 瓦礫無異喩。有八心萌動説。終明生在佛家 T2540_.79.0801b17: 義故。旁如答成候 T2540_.79.0801b18: 假令三劫六無畏述如常。又云出世間心生 T2540_.79.0801b19: 故。不可攝第十及世間心難勢來候共。約 T2540_.79.0801b20: 文顯相一途得意故。無相違候。次至宗家 T2540_.79.0801b21: 引證者。是又約顯相通。故不及苦勞候 T2540_.79.0801b22: 會一義意。探深意則可通十住心成立聞 T2540_.79.0801b23: 候共。今經三劫約無漏心建立事。經疏説相 T2540_.79.0801b24: 分明故。不依用申候。次至云譬喩始擧瓦 T2540_.79.0801b25: 礫無異喩有八心萌動説。終明生在佛家 T2540_.79.0801b26: 義者。寶珠譬喩廣。三劫義狹得意子細有 T2540_.79.0801b27: 之間敷候 T2540_.79.0801b28: 至者寶珠譬喩三劫具可有十住心歟否之 T2540_.79.0801c01: 所論候 T2540_.79.0801c02: 十地十六生 T2540_.79.0801c03: 難意。凡十地十六生數既増減故不可以十 T2540_.79.0801c04: 六大生攝十地盡事。不及異求候。因茲 T2540_.79.0801c05: 心要釋中釋金剛薩埵位。云雖證薩埵正位 T2540_.79.0801c06: 而見惑未除故。旁疑霧難散候 T2540_.79.0801c07: 答意。凡十地十六生約兩部地位故。可十 T2540_.79.0801c08: 地攝十六生盡義勿論候。是以三摩地儀軌 T2540_.79.0801c09: 顯現世證得歡喜地後十六生成正覺故。旁 T2540_.79.0801c10: 如答成候 T2540_.79.0801c11: 假令十地十六生數有増減故ト難端聞候共。 T2540_.79.0801c12: 金剛三昧經以十地菩薩喩十五日月。菩提 T2540_.79.0801c13: 心論以十六分月喩十六大生條。地位開 T2540_.79.0801c14: 合不一轍故不成難候 T2540_.79.0801c15: 次至心要釋者。於金薩有本有修生二分 T2540_.79.0801c16: 中。今以修生准本有被明之故無相違 T2540_.79.0801c17: 候 T2540_.79.0801c18: 會一義意。十地十六生約兩部地位故ト被 T2540_.79.0801c19: 運義勢候共。設雖金薩在地前。餘十五菩 T2540_.79.0801c20: 薩地上云金剛頂部以十六大生證知地 T2540_.79.0801c21: 位。無妨事候。次至三摩地儀軌文者。十六 T2540_.79.0801c22: 生中約證位初歡喜地故擧之。無不足義 T2540_.79.0801c23: 候 T2540_.79.0801c24: 至者可以十六大生攝十地盡歟否之所 T2540_.79.0801c25: 論候 T2540_.79.0801c26: 復越一劫 T2540_.79.0801c27: 難意。凡三劫之説段畢説十地。其上云復越 T2540_.79.0801c28: 一劫故。以第四微細妄執可云一劫。事。不 T2540_.79.0801c29: 及異求處候。由此宗家釋越三妄執越三 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 795 796 797 798 799 800 801 802 803 804 [行番号:有/無] [返り点:無/有] [CITE] |