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菩提場所説一字頂輪王經 (No. 0950_ 不空譯 ) in Vol. 19 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 [行番号:有/無] [返り点:無/有] [CITE]
T0950_.19.0205a01: 獲得於増益 毒藥羅蘖 T0950_.19.0205a02: 相和而護摩 壞亂佛教者 T0950_.19.0205a03: 悉皆令除滅 尾臘嚩樹木 T0950_.19.0205a04: 無憂及白秦 波羅奢菩提 T0950_.19.0205a05: 及以白膠木 増益諸護摩 T0950_.19.0205a06: 用如是等木 尼瞿陀優曇 T0950_.19.0205a07: 阿説他乳木 活兒子等木 T0950_.19.0205a08: 若作息災法 用爲護摩柴 T0950_.19.0205a09: 佉陀羅木槵 及迦羅迦木 T0950_.19.0205a10: 迦羅尾羅木 如是等諸木 T0950_.19.0205a11: 調伏相憎用 面應向南坐 T0950_.19.0205a12: 稱吽字而燒 意思而口稱 T0950_.19.0205a13: 應作調伏法 面對於北方 T0950_.19.0205a14: 於眞言句中 加娑嚩訶誦 T0950_.19.0205a15: 即成於息災 諸佛頂應修 T0950_.19.0205a16: 面向東而坐 護摩作増益 T0950_.19.0205a17: 結跏爲息災 吉祥坐増益 T0950_.19.0205a18: 蹲踞作調伏 除害故護摩 T0950_.19.0205a19: 名爲調伏事 遮止諸障故 T0950_.19.0205a20: 名爲於息災 成就隨意故 T0950_.19.0205a21: 是名爲増益 如是一切處 T0950_.19.0205a22: 善思而修行 憎嫉佛教者 T0950_.19.0205a23: 令其遠離故 是名相憎法 T0950_.19.0205a24: 清淨持誦者 不應長爪髮 T0950_.19.0205a25: 在家淨行人 髮長不爲過 T0950_.19.0205a26: 護摩念誦時 皆有所妨礙 T0950_.19.0205a27: 貪事梳洗功 虚過於時分 T0950_.19.0205a28: 供養聖衆時 甲中停垢穢 T0950_.19.0205a29: 頭髮生蟣虱 能生諸罪愆 T0950_.19.0205b01: 不觀日出時 不觀日蝕時 T0950_.19.0205b02: 亦不觀月蝕 不輕毀師尊 T0950_.19.0205b03: 供養聖衆時 不觀安樂事 T0950_.19.0205b04: 亦不觀鬪諍 是故修行者 T0950_.19.0205b05: 常與定相應 於飢儉國土 T0950_.19.0205b06: 及於鬪戰處 國主不和順 T0950_.19.0205b07: 不應求悉地 聖衆被罰處 T0950_.19.0205b08: 藥叉鬼神處 龍神雜亂處 T0950_.19.0205b09: 屍林穢汚處 彌綟車居處 T0950_.19.0205b10: 多饒蚊虻處 或於亢旱處 T0950_.19.0205b11: 如彼諸難處 不應求成就 T0950_.19.0205b12: 不調倡女處 多饒惡風處 T0950_.19.0205b13: 如是等之處 不獲於悉地 T0950_.19.0205b14: 是處若吉祥 念誦作護摩 T0950_.19.0205b15: 聖衆皆喜悦 如人食好食 T0950_.19.0205b16: 心意得適悦 此中護摩勝 T0950_.19.0205b17: 成辦諸事業 若王相不具 T0950_.19.0205b18: 不堪紹王位 隨力分應作 T0950_.19.0205b19: 念誦及護摩 下劣修行者 T0950_.19.0205b20: 果報亦下劣 若乞毒刀杖 T0950_.19.0205b21: 不應而施與 唯除敬愛法 T0950_.19.0205b22: 爲護命難故 爲除憂惱故 T0950_.19.0205b23: 除如是因縁 悉皆不應與 T0950_.19.0205b24: 清淨修行者 或誤觸不淨 T0950_.19.0205b25: 則應而澡浴 心誦結印契 T0950_.19.0205b26: 如是貪染類 應思淨眞言 T0950_.19.0205b27: 誦明結印契 悉皆得清淨 T0950_.19.0205b28: 諸穢之鬼神 起屍及藥叉 T0950_.19.0205b29: 及羅刹成就 上中作法處 T0950_.19.0205c01: 智者不應疑 沈沒殊勝河 T0950_.19.0205c02: 澡浴正法水 以慧而思惟 T0950_.19.0205c03: 念誦悉皆作 不應破結跏 T0950_.19.0205c04: 於事皆相違 若破結跏坐 T0950_.19.0205c05: 即應起澡浴 或以心澡浴 T0950_.19.0205c06: 悉皆得成就 T0950_.19.0205c07: 菩提場所説一字頂輪王經卷第二 T0950_.19.0205c08: T0950_.19.0205c09: T0950_.19.0205c10: T0950_.19.0205c11: T0950_.19.0205c12: T0950_.19.0205c13: *開府儀同三司*特進試鴻臚卿 T0950_.19.0205c14: *肅國公食邑三千戸 賜紫贈司 T0950_.19.0205c15: 空大鑒正號大廣智*大興善寺 T0950_.19.0205c16: 三藏沙門*不空奉 詔譯 T0950_.19.0205c17: 末法成就品第七 T0950_.19.0205c18: 爾時世尊。復次爲利益説此事業成就。説伽 T0950_.19.0205c19: 他曰 T0950_.19.0205c20: 當於未來世 劣慧之有情 T0950_.19.0205c21: 爲彼作利益 説此小悉地 T0950_.19.0205c22: 若具於儀則 必定而成就 T0950_.19.0205c23: 不擇時宿曜 不擇念誦處 T0950_.19.0205c24: 應當請本尊 而求諸悉地 T0950_.19.0205c25: 及鉤召於他 或取於六分 T0950_.19.0205c26: 應如是加持 及説念誦相 T0950_.19.0205c27: 當於念嚩時 若闕加護法 T0950_.19.0205c28: 奪人精氣鬼 盜竊成就物 T0950_.19.0205c29: 并拏枳寧等 盜不思議物 T0950_.19.0206a01: 當於念誦時 一切悉皆作 T0950_.19.0206a02: 失物得無疑 取不壞攝嚩 T0950_.19.0206a03: 殊勝自終者 割割其莽娑 T0950_.19.0206a04: 和調薑椒等 除棄筋及骨 T0950_.19.0206a05: 眞言者依法 即應施八方 T0950_.19.0206a06: 先定屍林處 彼住鬼羅刹 T0950_.19.0206a07: 眞言者於彼 以稻華護摩 T0950_.19.0206a08: 即速現神驗 四衢及樹下 T0950_.19.0206a09: 山間大怖處 高聲而唱言 T0950_.19.0206a10: 屍林貿莽娑 鬼衆大歡喜 T0950_.19.0206a11: 所求皆與之 成就隱形法 T0950_.19.0206a12: 嚴具及眼藥 雄黄等悉與 T0950_.19.0206a13: 成就佛頂者 T0950_.19.0206a14: 爾時釋迦牟尼佛。觀未來有情。説速疾成就 T0950_.19.0206a15: 法。復説伽他曰 T0950_.19.0206a16: 即取彼攝*嚩 如前不壞者 T0950_.19.0206a17: 成就迷怛囉 逈樹大河側 T0950_.19.0206a18: 於屍莽求成 清淨而洗塗 T0950_.19.0206a19: 香華以嚴飾 及餘眞言明 T0950_.19.0206a20: 或以輪王頂 而用作加護 T0950_.19.0206a21: 求成如是事 若不如是者 T0950_.19.0206a22: 魔損害不疑 即應依儀軌 T0950_.19.0206a23: 善伴驍勇者 行者坐心上 T0950_.19.0206a24: 結拳打彼額 應誦眞言王 T0950_.19.0206a25: 無間而多誦 彼踴躍而起 T0950_.19.0206a26: 名拳起屍法 當入於水中 T0950_.19.0206a27: 日出乃至夜 結拳誦眞言 T0950_.19.0206a28: 成安怛但那 應取人莽娑 T0950_.19.0206a29: 割截而護摩 依儀作成就 T0950_.19.0206b01: 慧者不放逸 莽娑爲怛*囉 T0950_.19.0206b02: 所求皆悉地 此諸佛所説 T0950_.19.0206b03: 貪著於女人 貪染之有情 T0950_.19.0206b04: 戒品無所堪 如是之有情 T0950_.19.0206b05: 歸依於三寶 六念以成器 T0950_.19.0206b06: 應作如是思 隨力而修行 T0950_.19.0206b07: 修行者應當 勤修菩提心 T0950_.19.0206b08: 設離彼修習 任運得成就 T0950_.19.0206b09: 行者而不應 食於青黒物 T0950_.19.0206b10: 於食生厭離 不坐臥高床 T0950_.19.0206b11: 不應鼓頬食 亦不唼食 T0950_.19.0206b12: 所食量多少 大如孔雀卵 T0950_.19.0206b13: 住威儀而食 如是等威儀 T0950_.19.0206b14: 修行者應食 寂默而念誦 T0950_.19.0206b15: 當住於木默 并住於修行 T0950_.19.0206b16: 應住於身默 而作於護摩 T0950_.19.0206b17: 應住於一默 悉地即成佛 T0950_.19.0206b18: 若不如是默 眞言不成就 T0950_.19.0206b19: 於眞言修行 寂默而迎請 T0950_.19.0206b20: 當誦眞言明 不共他同食 T0950_.19.0206b21: 乃至於親族 不應與同食 T0950_.19.0206b22: 衣服及臥具 鎚銅熟銅器 T0950_.19.0206b23: 以灰醋物洗 洗已而食用 T0950_.19.0206b24: 水中作念誦 皆説諸儀則 T0950_.19.0206b25: 不應與他人 而共同寢處 T0950_.19.0206b26: 雜居生於過 貪染等攝受 T0950_.19.0206b27: 調弄戲笑等 由此生於過 T0950_.19.0206b28: 吉日齋戒處 須臾取時分 T0950_.19.0206b29: 應作諸成就 自身及爲他 T0950_.19.0206c01: 咸皆於日宿 年月期限等 T0950_.19.0206c02: 善惡諸悉地 行者次第修 T0950_.19.0206c03: 於三神通分 此中成就勝 T0950_.19.0206c04: 於此勝悉地 成就佛頂法 T0950_.19.0206c05: 於二分八日 十四十五日 T0950_.19.0206c06: 應知如是節 尤加而供養 T0950_.19.0206c07: 以童女縒縷 復用香水洗 T0950_.19.0206c08: 住戒而造作 應作最勝像 T0950_.19.0206c09: 用以白檀等 更洗令清淨 T0950_.19.0206c10: 而不應截屈 然後而加持 T0950_.19.0206c11: 午時應修持 具戒令其淨 T0950_.19.0206c12: 使匠者令畫 然後修眞言 T0950_.19.0206c13: 吉日宿齋戒 應成最勝像 T0950_.19.0206c14: 如是板等上 畫得亦稱讃 T0950_.19.0206c15: 普通所先説 佛頂等勝像 T0950_.19.0206c16: 當離毛髮過 於緤或於板 T0950_.19.0206c17: 坐於師子座 而畫其本形 T0950_.19.0206c18: 應用殊勝色 而以香膠和 T0950_.19.0206c19: 支分皆圓具 其香離甲麝 T0950_.19.0206c20: 用水應淨濾 知已無過失 T0950_.19.0206c21: 智者應畫像 當於像中央 T0950_.19.0206c22: 畫佛師子座 皆以相莊嚴 T0950_.19.0206c23: 熾盛之光明 從頂而流出 T0950_.19.0206c24: 法輪之大印 應畫於佛前 T0950_.19.0206c25: 應畫如是佛 金色而晃曜 T0950_.19.0206c26: 右畫觀自在 虎皮以爲裾 T0950_.19.0206c27: 應畫忿怒形 持佛并念珠 T0950_.19.0206c28: 頂髻無量壽 肅然具三目 T0950_.19.0206c29: 著蓮華色衣 愍念諸有情 T0950_.19.0207a01: 左邊金剛手 身色如青蓮 T0950_.19.0207a02: 應畫忿怒形 以忿怒眷屬 T0950_.19.0207a03: 持明大女使 金剛賓蘖羅 T0950_.19.0207a04: 金剛笑師子 金剛拳聖者 T0950_.19.0207a05: 甘露軍吒利 近身而應畫 T0950_.19.0207a06: 難調令調尊 執持金剛拂 T0950_.19.0207a07: 馬頭尊明王 意樂成就尊 T0950_.19.0207a08: 白衣尊多羅 毘倶知遍照 T0950_.19.0207a09: 如是之聖衆 持蓮左邊安 T0950_.19.0207a10: 一切皆應畫 如彼本形状 T0950_.19.0207a11: 廣大畫像儀 如大曼茶羅 T0950_.19.0207a12: 略示畫像法 如來之所説 T0950_.19.0207a13: 於佛世尊所 兩邊應當畫 T0950_.19.0207a14: 無能勝大慈 毫相并佛眼 T0950_.19.0207a15: 此等本形畫 金色初日暉 T0950_.19.0207a16: 皆坐於蓮華 彼住眞言身 T0950_.19.0207a17: 此勝微妙像 諸頂成就中 T0950_.19.0207a18: 以善軌則修 應畫如是像 T0950_.19.0207a19: 善閑教法者 清淨畫匠人 T0950_.19.0207a20: 犎牛毛作筆 應取吉祥樹 T0950_.19.0207a21: 用此木爲㡧 是像依法畫 T0950_.19.0207a22: 應坐於茅薦 當畫此佛像 T0950_.19.0207a23: 得此普通像 一切皆成就 T0950_.19.0207a24: 乃於過去時 是妙音童眞 T0950_.19.0207a25: 無比威徳者 身中出光明 T0950_.19.0207a26: 猶如火聚光 種種寂意樂 T0950_.19.0207a27: 照曜我三有 如是種之光 T0950_.19.0207a28: 妙音身中出 是時獲三地 T0950_.19.0207a29: 五通大威徳 則成爲菩薩 T0950_.19.0207b01: 作有情利益 佛頂不思議 T0950_.19.0207b02: 自身是如來 三摩地形相 T0950_.19.0207b03: 示現於衆生 變化於三有 T0950_.19.0207b04: 一切佛形相 以定現輪王 T0950_.19.0207b05: 説大眞言王 能作衆生利 T0950_.19.0207b06: 猶如如意寶 T0950_.19.0207b07: 爾時世尊告曼殊室利童眞菩薩言。汝曼殊 T0950_.19.0207b08: 室利童眞。利益有情被大甲冑。以善巧方便 T0950_.19.0207b09: 調伏有情。種種變化色身。佛菩薩縁覺聲聞 T0950_.19.0207b10: 攝受有情而爲説法。令其覺悟。時曼殊室利 T0950_.19.0207b11: 童眞菩薩白佛言。世尊以幾所名號。佛頂眞 T0950_.19.0207b12: 言三摩地行差別。世尊於世界轉。佛言所謂 T0950_.19.0207b13: 名倶摩羅名印捺囉帝。名鑠羯囉名壞宮。名 T0950_.19.0207b14: 梵王名毘鈕。名大自在名自在。名劫比羅名 T0950_.19.0207b15: 部丹多。名牟尼名底哩他。名羯囉沙名地。
T0950_.19.0207b18: 化名變化。名難摧名天。名阿蘇羅名主。名尊 T0950_.19.0207b19: 名主宰。名最勝名引導。名調伏者名福。名吉 T0950_.19.0207b20: 祥名一切義成就。名世尊名商羯囉。名作寂 T0950_.19.0207b21: 名空。名勝義名不實。名感名名稱。名與者名 T0950_.19.0207b22: 悲者。名慧名三摩地。名慈名水天。名師子 T0950_.19.0207b23: 名*犎牛。名天名龍。名藥叉名仙名大仙名作 T0950_.19.0207b24: 者。名流出者名世主。名毘摩質多羅名三目。 T0950_.19.0207b25: 名千眼名清淨。名威靈名三摩地。名三摩地 T0950_.19.0207b26: 出生名三摩地生。名才士名囉惹。名丈夫師 T0950_.19.0207b27: 子名丈夫主。名勝義名勝義實。名證名證 T0950_.19.0207b28: 實。名三界主名世尊。名無主名主。名眼名實。 T0950_.19.0207b29: 名夢蓮華名光。名火名鬼主。名離欲名寂靜 T0950_.19.0207c01: 欲。名遠離欲名遠離過。名壞過名盡過。名摧 T0950_.19.0207c02: 過名健軍主。名大王名護世。名持地名翳囉 T0950_.19.0207c03: 靺多。名香象名白蓮華。名説空名現空。名現 T0950_.19.0207c04: 悲名現道。名有名不有名分別。名無分別名 T0950_.19.0207c05: 離分別。名壞分別名護世。名善國名共許。名 T0950_.19.0207c06: 夜摩名施財。名*嚩嚕拏名倶尾羅。名持國名 T0950_.19.0207c07: 善現。名蘇彌盧名金剛。名如金剛名天妙。名 T0950_.19.0207c08: 天妙趣名勇猛。名大勇猛名能生。名大能生 T0950_.19.0207c09: 名常。名無常名常無常。名轉輪王眞言名大 T0950_.19.0207c10: 眞言。名大藥名論師。名大論師名勝名無上。 T0950_.19.0207c11: 名白名説白。名丈夫名説丈夫。名娑竭羅名 T0950_.19.0207c12: 大娑竭羅名海名大海。名烏娜地名月。名日 T0950_.19.0207c13: 名羅摩。名洛乞叉麼拏名想莊嚴。名雲名大 T0950_.19.0207c14: 雲。名聚名大聚。名不相似名羅睺。名軍名 T0950_.19.0207c15: 大軍。名群名大群。名人主名大人主。名水藏 T0950_.19.0207c16: 名大水藏。名龍象名師子驍勇。名奇特名希 T0950_.19.0207c17: 熙。名大*希熙。名財。名大財名具財。名大財 T0950_.19.0207c18: 寶名阿羅漢害煩惱。名幻化者名持幻化。名 T0950_.19.0207c19: 變化名作變化。名具義名能鬪戰。名非異名 T0950_.19.0207c20: 不異。名命名非命。名山名大山。名難壞名安 T0950_.19.0207c21: 樂慈住。名神通名具力。名具慧名不相似光。 T0950_.19.0207c22: 又曼殊師利童子。於我作如是知。名不滅不 T0950_.19.0207c23: 生。名眞如名眞性。名實際名實性。名衆法名 T0950_.19.0207c24: 法界。名涅槃名實。名無二名有相。名純名 T0950_.19.0207c25: 意成。曼殊室利童子。於此娑河世界。知 T0950_.19.0207c26: 我名如來名佛。名大師人天作。如是知我名 T0950_.19.0207c27: 離慾。童眞於此世界。調伏有情行意趣中。 T0950_.19.0207c28: 成熟五阿僧祇百千爲愚夫聲聞。示現名。作 T0950_.19.0207c29: 如是言説。知我爾所名號。調伏成熟衆生 T0950_.19.0208a01: 故。於諸契經中説。如是童眞於洹河沙數佛 T0950_.19.0208a02: 世界中。以種種名號有情知我。童子隨調伏 T0950_.19.0208a03: 成*熟有情。如來説法。如來無所分別無功 T0950_.19.0208a04: 用。無量種眞言色身事相而轉 T0950_.19.0208a05: 爾時世尊復告曼殊室利菩薩言而説伽他曰 T0950_.19.0208a06: 白分善時日 於端嚴宿曜 T0950_.19.0208a07: 澡洗著淨衣 齋戒住儀軌 T0950_.19.0208a08: 八日十三日 十四十五日 T0950_.19.0208a09: 或用於五日 依儀軌而作 T0950_.19.0208a10: 護摩及供養 應施於八方 T0950_.19.0208a11: 於如是等日 慇懃而供養 T0950_.19.0208a12: 諸佛及縁覺 大威徳聲聞 T0950_.19.0208a13: 觀自在菩薩 金剛手大力 T0950_.19.0208a14: 常憶念此等 修行者慇懃 T0950_.19.0208a15: 供養如是等 菩薩威徳者 T0950_.19.0208a16: 聖天悉歡喜 明天威徳者 T0950_.19.0208a17: 於此修行人 悉皆而歡喜 T0950_.19.0208a18: 行者於世天 供養不應禮 T0950_.19.0208a19: 一切諸眞言 威力不思議」 T0950_.19.0208a20: 新産及死家 殘食及祭食 T0950_.19.0208a21: 月經女作食 及以彼家食 T0950_.19.0208a22: 旃陀羅家食 臭穢陳宿食 T0950_.19.0208a23: 再經於烝煮 如上所説食 T0950_.19.0208a24: 行者不應食 及獻聖衆食 T0950_.19.0208a25: 亦不應食啖 如是等之家 T0950_.19.0208a26: 悉不往飮食 及不往止宿 T0950_.19.0208a27: 破壞悉地故 修行者當應 T0950_.19.0208a28: 三時歸三寶 應發菩提心 T0950_.19.0208a29: 而作三種淨 身淨及語淨 T0950_.19.0208b01: 意淨第三種 常觀於六念 T0950_.19.0208b02: 如是常修行 日日受八戒 T0950_.19.0208b03: 當住於律儀 應作如是言 T0950_.19.0208b04: 阿闍梨存念 稱名我某甲 T0950_.19.0208b05: 始從於今日 至明日出時 T0950_.19.0208b06: 而於其中間 不斷一切命 T0950_.19.0208b07: 不盜他財物 梵行不婬慾 T0950_.19.0208b08: 不作於欺誑 不歌舞作樂 T0950_.19.0208b09: 不香鬘塗彩 不飮酒放逸 T0950_.19.0208b10: 不應非時食 不臥高大床 T0950_.19.0208b11: 如羅漢己持 我今亦如是 T0950_.19.0208b12: 爾時釋迦牟尼世尊。觀察金剛手菩薩。説輪 T0950_.19.0208b13: 王佛頂世間出世間上上眞言明教。應三肘 T0950_.19.0208b14: 或兩肘。隨意大小應作。取細*緤去毛髮者。 T0950_.19.0208b15: 以香湯令淨洗。安於東面。於吉日宿直。如先 T0950_.19.0208b16: 所説畫像法。畫人應授與八支戒。其畫人諸 T0950_.19.0208b17: 根圓具。成就十善業道者。於彩色中不應用 T0950_.19.0208b18: 皮膠。畫佛形像。身如金色作説法印。於白蓮 T0950_.19.0208b19: 華上結跏趺坐。如來遍身光明熾盛。從光中 T0950_.19.0208b20: 出衆多輪。從頂出光明。背後上應畫山峯。於 T0950_.19.0208b21: 下右邊應畫持誦者。如本形持香爐瞻仰世 T0950_.19.0208b22: 尊勢。祕密主此是輪王佛最勝畫像法。一切 T0950_.19.0208b23: 如來之所略説。爲令愍念有情故説。爾時世 T0950_.19.0208b24: 尊説伽他曰 T0950_.19.0208b25: 若見此佛像 一切佛所説 T0950_.19.0208b26: 略説微妙像 能滅諸罪業 T0950_.19.0208b27: 一切諸功徳 悉皆到彼岸 T0950_.19.0208b28: 諸天龍供養 若見此勝像 T0950_.19.0208b29: 是人天供養 現世得成就 T0950_.19.0208c01: 由此眞言力 由見此像故 T0950_.19.0208c02: 此即多佛説 悉皆而稱讃 T0950_.19.0208c03: 爲彼成就故 決定獲悉地 T0950_.19.0208c04: 功徳皆増長 由見此像故 T0950_.19.0208c05: 諸罪悉皆滅 此像爲最勝 T0950_.19.0208c06: 獲四如意足 功徳如大海 T0950_.19.0208c07: 獲得勝智慧 由修輪王明 T0950_.19.0208c08: 得清淨無垢 智慧皆殊勝 T0950_.19.0208c09: 成佛兩足尊 人天咸供養 T0950_.19.0208c10: 由持此眞言 轉輪殊勝王 T0950_.19.0208c11: 是人清淨者 修眞言行者 T0950_.19.0208c12: 此是諸佛體 威徳無與等 T0950_.19.0208c13: 不思議最勝 天龍及藥叉 T0950_.19.0208c14: 羅刹與歩多 必舍遮起屍 T0950_.19.0208c15: 是等威徳者 見修頂輪王 T0950_.19.0208c16: 成就持明者 悉皆而消融 T0950_.19.0208c17: 帝釋大威徳 若見成就者 T0950_.19.0208c18: 分座而同坐 及餘威徳天 T0950_.19.0208c19: 三界無有比 與悉地者等 T0950_.19.0208c20: 若見彼不起 頭破作七分 T0950_.19.0208c21: 設於倶胝劫 世尊若自説 T0950_.19.0208c22: 功徳無有盡 頂王不思議 T0950_.19.0208c23: 若人修此者 彼成就最勝 T0950_.19.0208c24: 得爲忉利王 彼人終不死 T0950_.19.0208c25: 無量倶*胝衆 圍遶往餘刹 T0950_.19.0208c26: 變身如佛形 化諸有情類 T0950_.19.0208c27: 變身金剛手 利樂諸有情 T0950_.19.0208c28: 化作天帝釋 或現於梵王 T0950_.19.0208c29: 調伏諸有情 變現爲帝釋 T0950_.19.0209a01: 有大威神通 拔濟諸惡趣 T0950_.19.0209a02: 地獄夜摩界 餓鬼及傍生 T0950_.19.0209a03: 於城邑聚落 曠野及山林 T0950_.19.0209a04: 變化諸資具 飮食妙臥具 T0950_.19.0209a05: 愍念諸有情 悉皆而給施 T0950_.19.0209a06: 我略説頂論 修行持明者 T0950_.19.0209a07: 獲得五神通 則成大菩薩 T0950_.19.0209a08: 人中最勝尊 T0950_.19.0209a09: 菩提場所説一字頂輪王經密印品第八 T0950_.19.0209a10: 爾時釋迦牟尼佛。告一切菩薩衆。善男子汝 T0950_.19.0209a11: 等應受一切如來出生大三摩地。無比力超 T0950_.19.0209a12: 勝一切如來。住眞言身一切如來族眞實大 T0950_.19.0209a13: 印眞言。無比威光神通。流出無邊奇特。現威 T0950_.19.0209a14: 神力能生一切菩薩。能摧一切倶*胝魔。攝 T0950_.19.0209a15: 伏一切菩薩。令難調之人起於慈心。善男子 T0950_.19.0209a16: 能成辦一切事業。我今説大印。爾時金剛手 T0950_.19.0209a17: 白佛言。世尊世尊唯願説從一切如來支分 T0950_.19.0209a18: 出生大印眞言。爲衆生利益故。作易方便成 T0950_.19.0209a19: 就。佛言汝當諦聽我爲汝説。我今分別解説」 T0950_.19.0209a20: 二手内相叉作拳。竪二大指。此是一切如來 T0950_.19.0209a21: 心印。即此印屈左大指入掌。是爲持蓮華者 T0950_.19.0209a22: 印。即前印屈右大指入掌。左大指直竪。是持 T0950_.19.0209a23: 金剛者印眞言曰
T0950_.19.0209a26: 此是一切如來心印眞言。祕密主此名大勤 T0950_.19.0209a27: 勇心眞言。一切如來眞實法。能解脱地獄傍 T0950_.19.0209a28: 生夜摩惡趣。能令一切有情作如來事。攝召 T0950_.19.0209a29: 一切菩薩。金剛手我略説。能召梵王帝釋夜 T0950_.19.0209b01: 摩水天倶尾羅等。住十地菩薩大自在者。尚 T0950_.19.0209b02: 能請召。何況餘類。如前二手作拳。舒二中指 T0950_.19.0209b03: 竪相合。屈上第三節。屈二頭指互安於二大 T0950_.19.0209b04: 指甲上。此名輪王根本大印。恒河沙數量如 T0950_.19.0209b05: 來之所説。未來佛當説此大輪王印。此印名 T0950_.19.0209b06: 大印。説爲輪王頂。此明即是佛利益有情故。 T0950_.19.0209b07: 智者成就人。若結此印處。諸惡魔障等。是處 T0950_.19.0209b08: 不敢住。祕密主此輪王根本印。一切如來之 T0950_.19.0209b09: 所宣説。於百倶*胝劫。不能盡説其福利。設 T0950_.19.0209b10: 於千恒河沙數劫。亦不能説其功能福利讃 T0950_.19.0209b11: 揚威徳。爾時如來説伽他曰 T0950_.19.0209b12: 智者若受持 大威徳菩薩 T0950_.19.0209b13: 倶*胝魔羅衆 常不被沮壞 T0950_.19.0209b14: 乃至百劫中 不墮於惡趣 T0950_.19.0209b15: 若持輪王印 并誦是眞言 T0950_.19.0209b16: 由受持之福 如來大師説 T0950_.19.0209b17: 於百倶*胝劫 不能而讃歎 T0950_.19.0209b18: 若有持此明 持戒精進者 T0950_.19.0209b19: 應修此眞言 輪王大力者 T0950_.19.0209b20: 彼人不失慧 及不失正念 T0950_.19.0209b21: 於千倶*胝劫 未嘗有忘失 T0950_.19.0209b22: 金剛手此大印。無比量力威徳。准前根本印。 T0950_.19.0209b23: 二中指直竪合。是則高頂王印。以此於佛頂 T0950_.19.0209b24: 族中。爲灌頂印 T0950_.19.0209b25: 以二手虚心合掌。屈二無名指入於掌中。以 T0950_.19.0209b26: 二大指面。押二無名指甲上。屈二頭指相拄 T0950_.19.0209b27: 令圓。如傘蓋形。此名白傘蓋頂王印准前印 T0950_.19.0209b28: 舒二頭指。則是光聚頂王印。准前印以二頭 T0950_.19.0209b29: 指。各安中指第三節。是勝頂王印。是則吉祥 T0950_.19.0209c01: 法輪大印。名十二行相法輪印。一切佛之所 T0950_.19.0209c02: 説。能壞一切煩惱。若見此印。如親見如來。即 T0950_.19.0209c03: 此印以二頭指。㧙二中指背。即名煩惱雹 T0950_.19.0209c04: 印。亦名如來結跏印 T0950_.19.0209c05: 金剛手此等五大印。如來族中名轉輪王大 T0950_.19.0209c06: 印。祕密主此輪王大印等。煩惱雹。法輪。光 T0950_.19.0209c07: 聚頂。勝頂。高頂。并白傘蓋頂。如是等印。悉 T0950_.19.0209c08: 皆是輪王印 T0950_.19.0209c09: 以二手虚心合掌。雙屈二大指入掌中。此印 T0950_.19.0209c10: 名如來心印。亦名如來大勇猛印 T0950_.19.0209c11: 以此印眞言。七遍加持心。先世流轉中所作 T0950_.19.0209c12: 一切罪。悉皆得除滅。即頂上解散。通一切成 T0950_.19.0209c13: 就。以此加持自身。即成一切如來之所加持 T0950_.19.0209c14: 身眞言曰 T0950_.19.0209c15: 曩*謨三滿多沒馱南唵麌那尾娑嚩
T0950_.19.0209c18: 加持於心。兼用五字獲大威徳力 T0950_.19.0209c19: 以二手虚心合掌。十指互相交。令虚其掌。此 T0950_.19.0209c20: 名一切辦事佛頂印眞言曰
T0950_.19.0209c24: 一切佛頂心。於一切事業處。當用。修行者以 T0950_.19.0209c25: 此應護身 T0950_.19.0209c26: 以右手握大拇指作拳。以左手執袈裟角。此 T0950_.19.0209c27: 名錫杖印眞言曰
T0950_.19.0210a02: 護身故應用 常於成就處 T0950_.19.0210a03: 應用錫杖印 印眞言相應 T0950_.19.0210a04: 先以左手仰掌安於臍下。以右手覆左手上。 T0950_.19.0210a05: 右手小指與左手大指。互相加其掌令虚。名 T0950_.19.0210a06: 如來鉢印 T0950_.19.0210a07: 當於恐怖處 飢渇障難時 T0950_.19.0210a08: 應誦是眞言 諸苦悉無有 T0950_.19.0210a09: 眞言曰
T0950_.19.0210a14: 一切諸衆生 由念除飢渇 T0950_.19.0210a15: 險道曠野中 修行者憶念 T0950_.19.0210a16: 當加於自身 眞言印相應 T0950_.19.0210a17: 以二手内相交仰掌。二頭指側相拄。二大指 T0950_.19.0210a18: 各捻頭指下節。倒安眉間。名如來毫相印眞 T0950_.19.0210a19: 言曰
T0950_.19.0210a26: 能與諸悉地 是印大威徳 T0950_.19.0210a27: 若人持此印 毫相威徳者 T0950_.19.0210a28: 彼皆得成就 由結誦此明 T0950_.19.0210a29: 用前印加持於頸。則成頸印。加持於鼻則成 T0950_.19.0210b01: 鼻印。如來鼻眞言曰 T0950_.19.0210b02: 曩*謨三滿多沒馱*南*唵哩尼吽泮娑嚩
T0950_.19.0210b05: 於百倶胝劫 彼終不患鼻 T0950_.19.0210b06: 二手密合掌。屈二頭指。各安中指背上。大指 T0950_.19.0210b07: 屈入掌。名爲佛眼印 T0950_.19.0210b08: 一切佛頂中 應用此大印 T0950_.19.0210b09: 最勝滅諸罪 決定得成就 T0950_.19.0210b10: 修輪王佛頂 若常結此印 T0950_.19.0210b11: 清淨而受持 不久彼成就 T0950_.19.0210b12: 一切佛頂法 設積百劫福 T0950_.19.0210b13: 若得此印契 誦佛眼眞言 T0950_.19.0210b14: 其福與彼等 此佛眼印明 T0950_.19.0210b15: 能成一切業 T0950_.19.0210b16: 即説眞言曰
T0950_.19.0210b22: 大明妃。我從十倶*胝如來所。授得此陀羅 T0950_.19.0210b23: 尼。金剛手由憶念此明。一切眞言聖天。現其 T0950_.19.0210b24: 修行者前。於一切眞言教法悉皆成就。由誦 T0950_.19.0210b25: 持此眞言。一切金剛族悉皆成就。是故金剛 T0950_.19.0210b26: 手修佛頂眞言者。先當誦持此明妃三遍。或 T0950_.19.0210b27: 七遍或二十一遍。金剛手此佛眼大明妃。我 T0950_.19.0210b28: 今釋迦牟尼。説爲利益諸有情故。金剛手此 T0950_.19.0210b29: 陀羅尼。暴惡嗔怒有情前應誦。皆得歡喜。難 T0950_.19.0210c01: 調暴惡鬼魅。降伏皆歡喜。於一切鬪諍言訟 T0950_.19.0210c02: 鬪戰。皆得寂靜。祕密主若修行佛頂眞言 T0950_.19.0210c03: 者。不得成就。彼應以此大明妃眞言相和誦 T0950_.19.0210c04: 之。決定有大應驗。速疾成就。若未經一二三 T0950_.19.0210c05: 期限。不得和誦。乃至第四遍求悉地不得成 T0950_.19.0210c06: 就。然後加此大明妃眞言和誦。當速疾現驗 T0950_.19.0210c07: 得成就。初一二三四所不應加。若加之則損 T0950_.19.0210c08: 持明者。則用前印。以二頭指各㧙中指背。是 T0950_.19.0210c09: 如來眉印。一切如來説我今演説
T0950_.19.0210c12: 及欲天子等 并及持犁天 T0950_.19.0210c13: 如是諸天類 若見是印契 T0950_.19.0210c14: 怖畏而馳走 何況地居者 T0950_.19.0210c15: 眞言曰
T0950_.19.0210c18: 兩穬麥。常結此口印。置於自口上眞言曰 T0950_.19.0210c19: 曩*謨三滿多沒馱*南枳哩枳哩 T0950_.19.0210c20: 此明大威徳 速疾作諸業 T0950_.19.0210c21: 若常加持口 修行成就人 T0950_.19.0210c22: 彼人語無礙 盡於三界中 T0950_.19.0210c23: 彼人常言音 顯現美妙音 T0950_.19.0210c24: 不患口疾病 無量倶*胝劫 T0950_.19.0210c25: 自在毘紐天 不伏人教令 T0950_.19.0210c26: 當於是人所 出言皆順伏 T0950_.19.0210c27: 天龍鍵達王 及餘大威徳 T0950_.19.0210c28: 悉皆得調伏 何況諸凡愚 T0950_.19.0210c29: 以右膝著地。竪左膝。左手引向後。作荅勢。 T0950_.19.0211a01: 以右手當心爲拳。竪頭指作期剋勢。凌身向 T0950_.19.0211a02: 前。名爲無能勝大印 T0950_.19.0211a03: 能摧一切魔 能除諸魔障 T0950_.19.0211a04: 大力欲自在 世間魔軍主 T0950_.19.0211a05: 波旬第二名 亦名欲自在 T0950_.19.0211a06: 世間大威徳 若欲作障難 T0950_.19.0211a07: 無量倶*胝魔 於彼而共住 T0950_.19.0211a08: 當於尼連河 無量倶*胝魔 T0950_.19.0211a09: 現種種形状 魔軍恐怖形 T0950_.19.0211a10: 我證無上智 世間中最勝 T0950_.19.0211a11: 梵魔及沙門 世中無所得 T0950_.19.0211a12: 當於晨朝時 得證無上句 T0950_.19.0211a13: 爲壞彼魔故 持種種形者 T0950_.19.0211a14: 當時我宣説 此明大威力 T0950_.19.0211a15: 變現天女形 於大師前住 T0950_.19.0211a16: 摧壞暴惡魔 持無量種形 T0950_.19.0211a17: 此中説眞言 T0950_.19.0211a18: 曩*謨三滿多沒馱*南*唵戸魯戸魯戰拏里
T0950_.19.0211a21: 等正覺佛説 行者護身故 T0950_.19.0211a22: 一切時應護 於大障礙處 T0950_.19.0211a23: 鬼魅惡形怖 成就佛頂者 T0950_.19.0211a24: 大力能加護 常加持己身 T0950_.19.0211a25: 常得大加護 T0950_.19.0211a26: 先端身結跏。作勇健坐。以左手仰掌。安臍下 T0950_.19.0211a27: 結跏上。舒右手竪掌向外。以大指捻無名指 T0950_.19.0211a28: 甲上。頭指屈在中指背。令不相著。名如來鑠
T0950_.19.0211b02: 今世及他世 智者結此印 T0950_.19.0211b03: 獲得如來力 若誦此眞言 T0950_.19.0211b04: 諸佛皆加持 T0950_.19.0211b05: 眞言曰 T0950_.19.0211b06: 曩*謨三滿多沒馱*南*唵尾惹曳摩阿鑠訖
T0950_.19.0211b10: 速疾得悉地 三界中無礙 T0950_.19.0211b11: 准如前印。右手覆在左手上。相去一穬麥間。 T0950_.19.0211b12: 名如來臍印 T0950_.19.0211b13: 此諸佛大力 若能常憶念 T0950_.19.0211b14: 共明而相應 腹中食不消 T0950_.19.0211b15: 懶惰於禪定 若患於寒熱 T0950_.19.0211b16: 小腹及兩脇 頭痛及諸疾 T0950_.19.0211b17: 除多種逼惱 常獲身無疾 T0950_.19.0211b18: 即説成就眞言曰
T0950_.19.0211b22: 令現種種色 熙怡奇持事 T0950_.19.0211b23: 示現諸神通 種種無有盡 T0950_.19.0211b24: 菩提場所説一字頂輪王經卷第三 T0950_.19.0211b25: T0950_.19.0211b26: T0950_.19.0211b27: T0950_.19.0211b28: T0950_.19.0211b29: T0950_.19.0211c01: T0950_.19.0211c02: T0950_.19.0211c03: T0950_.19.0211c04: 四 T0950_.19.0211c05: *開府儀同三司*特進試鴻臚卿 T0950_.19.0211c06: *肅國公食邑三千戸 賜紫贈司 T0950_.19.0211c07: 空諡大鑒正號大廣智*大興善 T0950_.19.0211c08: 寺三藏沙門*不空奉 詔譯 T0950_.19.0211c09: 密印品之餘 T0950_.19.0211c10: 以右手握大指作拳。加持五處。名如來甲印 T0950_.19.0211c11: 一切佛頂中 是印大威徳 T0950_.19.0211c12: 若離於甲印 行者不堅固 T0950_.19.0211c13: 如人而裸體 亦如舍無人 T0950_.19.0211c14: 如國無帝王 如林無青草 T0950_.19.0211c15: 如食無酥鹽 如池無有水 T0950_.19.0211c16: 梵志無韋陀 如火祭無蘇 T0950_.19.0211c17: 如車無御者 如是修行者 T0950_.19.0211c18: 若闕甲冑印 爲諸魔得便 T0950_.19.0211c19: 悉皆不成就 謹愼結甲冑 T0950_.19.0211c20: 諸魔不陵逼 速疾得悉地 T0950_.19.0211c21: 眞言曰
T0950_.19.0211c24: 修行者以此 常加持自身 T0950_.19.0211c25: 譬如王在陣 被甲而驍勇 T0950_.19.0211c26: 如是修行者 被甲猶如王 T0950_.19.0211c27: 三時應護身 能成一切事 T0950_.19.0211c28: 如前甲印。舒中指。則名如來頂髻大印。能 T0950_.19.0211c29: 作一切事眞言曰 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 [行番号:有/無] [返り点:無/有] [CITE] |