大正蔵検索 INBUDS
|
國清百録 (No. 1934_ 灌頂纂 ) in Vol. 46 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 [行番号:有/無] [返り点:有/無] [CITE]
T1934_.46.0800a01: 國清百録卷第一 T1934_.46.0800a02: T1934_.46.0800a03: T1934_.46.0800a04: T1934_.46.0800a05: T1934_.46.0800a06: 隨沙門灌頂纂 T1934_.46.0800a07: 少主后沈手令書第十三 T1934_.46.0800a08: 妙覺和南。今遣内師許大梵往。稽首乞傳香 T1934_.46.0800a09: 火。願賜菩薩名。庶藉熏修菩提眷屬。謹和南 T1934_.46.0800a10: 答令名海慧菩薩 T1934_.46.0800a11: 沈后扶月供。熏陸沈檀各十觔。黄屑一斗。細 T1934_.46.0800a12: 紙五百張。燭十挺。赤松澗米五石。錢一千 T1934_.46.0800a13: 文 T1934_.46.0800a14: 右件月月供光宅寺。三月十二日 T1934_.46.0800a15: 少主皇太子請戒疏第十四 T1934_.46.0800a16: 淵和南。仰惟化道無方。隨機濟物。衞護國土。 T1934_.46.0800a17: 汲引天人。昭觸。光輝託迹朋友。比丘入夢符 T1934_.46.0800a18: 契之像久彰。和尚來儀高座之徳斯炳。是以 T1934_.46.0800a19: 翹心七淨渇仰四依。庶三自之歸可弘。五戒 T1934_.46.0800a20: 之法永固。竊尋内外兩教。大小二乘。重道尊 T1934_.46.0800a21: 師。由來尚矣。伏希俯從所請。世世結縁遂其 T1934_.46.0800a22: 本願。日日増長。今月十五日於崇正殿。設千 T1934_.46.0800a23: 僧法會。奉請爲菩薩戒師。謹遣主書劉。略 T1934_.46.0800a24: 申誠欵。殊未宣悉。弟子淵和南。正月十三 T1934_.46.0800a25: 日 T1934_.46.0800a26: 皇太子扶月供。熏陸香一合。檀香三十觔。中 T1934_.46.0800a27: 藤紙一垛。乳酥一斗。錢二千文 T1934_.46.0800a28: 右牒月月供光宅寺
T1934_.46.0800b02: 願欲延屈方憑開導。今遣左右陳文強往。悉 T1934_.46.0800b03: 其一二。弟子陳伯智和南。八月十日 T1934_.46.0800b04: 王第二書。弟子少奉正眞。長而彌篤。州中事 T1934_.46.0800b05: 隙時得用心。但至止以來實有欽睠。前書要 T1934_.46.0800b06: 師出鎭講説。未辱還告。良以欝陶佇聽之情 T1934_.46.0800b07: 不忘瞬息。重遣今信必望翻然。學徒多少並 T1934_.46.0800b08: 希携帶。故前有白尋勒人般所遲來儀。會言 T1934_.46.0800b09: 在促。弟子陳伯智和南 T1934_.46.0800b10: 王第三書。使人山返仰具高懷。域誠不果更 T1934_.46.0800b11: 深爲恨。本知山水得性爲物忘懷。復須安忍。 T1934_.46.0800b12: 今遣迎接佇望光臨。弟子陳伯智和南。高麗 T1934_.46.0800b13: 昆布人參等送去。是物陋返仄 T1934_.46.0800b14: 永陽王解講疏第十六 T1934_.46.0800b15: 菩薩戒弟子陳靜智稽首和南。十方常住三寶 T1934_.46.0800b16: 幽顯冥空現前凡聖。伏惟法王法力。憫三界 T1934_.46.0800b17: 之顓愚無漏。無爲開一乘之奧典。深宗絶稱 T1934_.46.0800b18: 仰蓮華以立名。實智難思借寶珠而喩理。殷 T1934_.46.0800b19: 勤弘接。始則大事因縁指掌言提。終令小乘 T1934_.46.0800b20: 解悟。接須彌擲世界。未是爲難。開祕密導 T1934_.46.0800b21: 蒼生。斯爲勿易。天台顗闍黎。遊浪法門貫 T1934_.46.0800b22: 通禪苑。有爲之結已離。無生之忍現前。仰屈 T1934_.46.0800b23: 來儀闡揚極教。高軒層殿廣闢齊宮。聖衆雲 T1934_.46.0800b24: 集仙群霧委。倶奉傳燈之曜。共把懸河之流。 T1934_.46.0800b25: 法侶忻慶神祇踊躍。弟子飄蕩業風沈淪。愛 T1934_.46.0800b26: 水雖餐法喜弗袪。蒙蔽之心徒仰禪悦。終懷 T1934_.46.0800b27: 散動之慮。但日輪馳鶩曦和之轡不留。月 T1934_.46.0800b28: 鏡迴軒嫦娥之影難駐。適啓金函。便收寶軸 T1934_.46.0800b29: 法輪輟軫。鷲嶺之説何期。清梵停音。漁山 T1934_.46.0800c01: 之唱方息。有離有會。歎息奚言。愛法敬法潺 T1934_.46.0800c02: 湲無已。謹於今月十三日。解講功徳仰設法 T1934_.46.0800c03: 會。并度人出家。又觀音菩薩法身大士。拯危 T1934_.46.0800c04: 拔難利益人天。奉造靈儀即日鎔鑄。用斯福 T1934_.46.0800c05: 善。上資清廟聖靈。又奉爲即日至尊。願御 T1934_.46.0800c06: 膳勝常安。徳宮太后菩薩寢興納豫。皇太子 T1934_.46.0800c07: 起居萬福。諸王諸主咸保嘉慶。末及弟子自 T1934_.46.0800c08: 身并息。諶等内外眷屬。一切因縁。壽命長 T1934_.46.0800c09: 遠身心快樂。唯願顯揚三寶。通達五乘。戒 T1934_.46.0800c10: 與秋月倶明。禪與春池共潔。生生世世與闍 T1934_.46.0800c11: 黎及講衆黒白。見聞覺知恒結善友。恒將濟 T1934_.46.0800c12: 度還同智積。奉智勝如來便似藥王覲雷音 T1934_.46.0800c13: 種覺。或見生安樂世界。或處兜率天宮。倶蕩 T1934_.46.0800c14: 三乘行。倶向一乘道。恒沙菩薩爲等侶。恒沙 T1934_.46.0800c15: 國土爲佛事。得法自在。得心自在。同修七覺 T1934_.46.0800c16: 分。同趣三菩提。虚空有邊此願無盡。仰希幽 T1934_.46.0800c17: 顯證明。法界怨親同入願海。迴向薩雲若。爲 T1934_.46.0800c18: 無所得故 T1934_.46.0800c19: 永陽王手書屬眞觀惠裴二法師第十七
T1934_.46.0800c22: 眩怳無理。眞觀法師願得入山攝慮禪寂。今 T1934_.46.0800c23: 以彼書仰呈裴公。又正束裝待小晴適便當 T1934_.46.0800c24: 就路。但觀公非唯義解。又誦法華。既朗慧燈 T1934_.46.0800c25: 方澄定水。仰惟闍黎。徳侔安遠道邁光猷。遐 T1934_.46.0800c26: 邇傾心振錫雲聚。紹像法於將墜。以救昏蒙。 T1934_.46.0800c27: 顯慧日之餘光。用拯澆俗。兼孔山陰捨良田 T1934_.46.0800c28: 以供耕墾。姚寶女捨淨財以給菜。禪堂行 T1934_.46.0800c29: 就修緝。糧廩不慮闕。無諸善因縁。亦各隨喜 T1934_.46.0801a01: 弟子。劣薄竭誠供養。願勿以資待繼意徒衆 T1934_.46.0801a02: 爲憂。憑茲福業庶遣煩勞。藉此熏修冀荷冥 T1934_.46.0801a03: 祐。弟子陳靜惠和南 T1934_.46.0801a04: 王送經像入天台。金銅坐像一躯。涅槃經一 T1934_.46.0801a05: 部。燭一百挺。大幡二十張。絹一百匹。淨人白 T1934_.46.0801a06: 石。淨人阿甘 T1934_.46.0801a07: 右牒 T1934_.46.0801a08: 陳義同公沈君理請疏第十八 T1934_.46.0801a09: 菩薩戒弟子呉興沈君理和南。竊聞大乘者。 T1934_.46.0801a10: 大士之所乘也。高廣普運直至道場。復作四 T1934_.46.0801a11: 依周旋六道。仰惟徳厚深會經文。於五誓之 T1934_.46.0801a12: 初請開法華題。一夏内仍就剖釋。道俗咸瞻 T1934_.46.0801a13: 延佇嘉唱。慈悲利益不違本誓耳。謹和南
T1934_.46.0801a16: 吼。衆咸歸伏。然正法炬。朗諸未悟。自慶餘年 T1934_.46.0801a17: 得逢妙説。尋事諮展。此不申心。謹和南 T1934_.46.0801a18: 陵和南。注仰之心難可敷具拔。公至蒙三月 T1934_.46.0801a19: 二十日旨。用慰積歳傾心麥冷體中何如。願 T1934_.46.0801a20: 一日康勝。山中春夏無餘障惱耳。遲復存旨。 T1934_.46.0801a21: 弟子二三年來。溘然老至眼耳聾闇心氣昏 T1934_.46.0801a22: 塞。故非復在人。兼去歳第六兒夭喪。痛苦成 T1934_.46.0801a23: 疾由未除愈。適今月中又有哀故。頻歳如此 T1934_.46.0801a24: 窮慮轉深。自念餘生無復能幾。無由禮接係 T1934_.46.0801a25: 仰何言。敬重璪公今還白書不次。弟子徐陵 T1934_.46.0801a26: 和南 T1934_.46.0801a27: 陵和南。放生星聞。公家極相隨喜事。是拔公 T1934_.46.0801a28: 口具謹不多諮。唯遲拔公廷出。數百里水全 T1934_.46.0801a29: 其命根。如此功徳算數無盡。隨喜無量。此不 T1934_.46.0801b01: 委諮。弟子徐陵和南 T1934_.46.0801b02: 陳徐陵五願上智者禪師。陵和南。弟子思出 T1934_.46.0801b03: 樊籠無由羽化。既善根微弱。冀願力莊嚴。一 T1934_.46.0801b04: 願臨終正念成就。二願不更地獄三途。三願 T1934_.46.0801b05: 即還人中。不高不下處託生。四願童眞出家 T1934_.46.0801b06: 如法奉戒。五願不墮流俗之僧。憑此誓心以 T1934_.46.0801b07: 策西暮。今書丹欵仰乞證明。陵和南
T1934_.46.0801b10: 羡無極。又聞欲於天台營道場。當在夏竟耳。 T1934_.46.0801b11: 學徒遠近歸依者理應轉多。安心林野法喜 T1934_.46.0801b12: 自娯。禪講不輟耳。四十二字門令附。雖留多 T1934_.46.0801b13: 時讀竟不解。無因諮訪爲恨轉積。南嶽亦時 T1934_.46.0801b14: 有信照禪師在嶽嶺。徒衆不異大師在時。善 T1934_.46.0801b15: 公於山講釋論。彼亦悒悒遲望。還綱維大法。 T1934_.46.0801b16: 不者歸鍾嶺攝山。亦是棲心之處。何必適遠 T1934_.46.0801b17: 方詣道場希勿忘。京師邊地之人。豈知迴向 T1934_.46.0801b18: 傾心無時不積。未因接顏色東望欷懣。敬徳 T1934_.46.0801b19: 信人今返白書不具。弟子毛喜和南 T1934_.46.0801b20: 弟子諸弟及兒等。悉蒙平安。第二任鄱陽郡。 T1934_.46.0801b21: 第三爲豫章王司馬。第四大廷卿。第五入閤 T1934_.46.0801b22: 任度支郎。大兒由在東宮爲中書舍人。仰蒙 T1934_.46.0801b23: 垂顧。以大善知識大同學。輒復遠諮 T1934_.46.0801b24: 喜次書。秋色尚熱道體何如。禪禮無乃損徳。 T1934_.46.0801b25: 弟子老病相仍湯藥無效。兼不得自閑。轉有 T1934_.46.0801b26: 困爾。仰承移往佛隴。永恐不復接顏色。悲慨 T1934_.46.0801b27: 倶深。仰惟本以曠濟爲業。獨守空巖。更恐 T1934_.46.0801b28: 違菩薩普被之旨。近與徐丹陽諸善知識共 T1934_.46.0801b29: 詳量。等是一山。鍾嶺天台亦何分別。必希善 T1934_.46.0801c01: 加三思。不滯於彼我。京師彌可言師一二 T1934_.46.0801c02: 因。拔師口具其間。願敬道徳。弟子毛喜和南」 T1934_.46.0801c03: 喜次書。適奉南嶽信。山衆平安。弟子有答 T1934_.46.0801c04: 具述甲乙。後信來當有音外也。今奉寄牋香 T1934_.46.0801c05: 二片。熏陸香二觔。檳榔三百子。不能得多示 T1934_.46.0801c06: 表心勿責也。弟子毛喜和南 T1934_.46.0801c07: 喜又書。慶講。今者仰餐敷説。訓往綽然。道俗 T1934_.46.0801c08: 嗟味。般若照明。豈是拙辭所能稱述。弟子毛 T1934_.46.0801c09: 喜和南 T1934_.46.0801c10: 天台山修禪寺智顗禪師放生碑文第二 T1934_.46.0801c11: 十一 T1934_.46.0801c12: 陳通直散騎常侍國子祭酒東海徐孝克撰 T1934_.46.0801c13: 夫太易無體。品類所以咸享。太一無名。至人 T1934_.46.0801c14: 於是設教。仰觀俯法遠取旁求。兼三以才。吹 T1934_.46.0801c15: 萬維物。建官台鉉則五嶽作鎭。辨方伯牧。 T1934_.46.0801c16: 故四涜分流。闢伊闕覽八紘。鑿龍門陂九澤。 T1934_.46.0801c17: 播厥習險因之以利民。相生卜洛樹之。以君 T1934_.46.0801c18: 長坎之。時用大矣哉。我皇帝。作聖凝神乘 T1934_.46.0801c19: 圖御籙。無爲無欲道契汾陽。垂拱垂衣徳隆 T1934_.46.0801c20: 至治。辰象貞明管灰合序。方外無虞海内有 T1934_.46.0801c21: 截。被風雅於華戎。盛雍熈於曩代。巍巍乎難 T1934_.46.0801c22: 得而稱者也。至如光啓法式榮敷道樹。化彰 T1934_.46.0801c23: 十善。弘濟四生。天台修禪寺智顗禪師。蔬練 T1934_.46.0801c24: 自居苦節行矣。奉揚皇風總持像季。禪師。 T1934_.46.0801c25: 俗姓陳氏。頴川人也。乃有之後焉。四友 T1934_.46.0801c26: 驚座逖聽多美六奇。列爵世載。其賢祖詮早 T1934_.46.0801c27: 世。父起祖梁使持節散騎常侍益陽縣開國 T1934_.46.0801c28: 侯。禪師童眞出家。聰敏易悟。寓居荊峽。 T1934_.46.0801c29: 遊化幽并。自北徂南。兼行禪智。禹穴勝探 T1934_.46.0802a01: 台山是卜。白鷄路出青髓巖開。攀桂結字蕭 T1934_.46.0802a02: 然憩止。林交五柳既馥栴檀之氛。塔現三層 T1934_.46.0802a03: 終縣水精之色。雲崖天樂不鼓自鳴。石室金 T1934_.46.0802a04: 容無形留影。秀嶺嶔崟浪波浩瀚。洪濤蜃氣 T1934_.46.0802a05: 冐遠苞空。巨壑喬松干雲翳日。翔集飛走叢 T1934_.46.0802a06: 育珍怪。地中藏玉觀曲杖而易辨。淵内沈珠 T1934_.46.0802a07: 見圓流而可別。神通開士如意桑門。振錫呪 T1934_.46.0802a08: 泉騰空舞鉢。受丹仙容汎急水而時來。避官 T1934_.46.0802a09: 眞人乘迴風而迴至。厥土宏麗靈讖斯在。禪 T1934_.46.0802a10: 師福慧鎡基聲光利益。宣猛將軍臨海内史 T1934_.46.0802a11: 計尚兒子勳之胄。世顯方術賣藥登仙。聞于 T1934_.46.0802a12: 昔漢。剖符作守。即此明時。請轉法輪講金光 T1934_.46.0802a13: 明經一部。前雲騎將軍臨海内史陳思展。及 T1934_.46.0802a14: 其猶子陳要卿等即土人也。戎章衣繍優秩家 T1934_.46.0802a15: 邦。奉屈禪師次講法華經典。白牙團扇初開 T1934_.46.0802a16: 律藏之門。玉柄塵尾旁闡經王之偈。繋珠始 T1934_.46.0802a17: 訓親友醉除。夢鼓將鳴梵魔疑遣。因迺雙明 T1934_.46.0802a18: 誡勸廣辯殃福。尚兒仍奬諭簄主嚴續祖羊 T1934_.46.0802a19: 公賀等群賢。凡百君子信誓斯立。丹誠恪勤 T1934_.46.0802a20: 白業諧辯。嗟如棠之往。累歎釣濮之來縁。各 T1934_.46.0802a21: 捨簄業及魚梁等合六十三所。二縁樹下懸唱 T1934_.46.0802a22: 善哉。五旬座上遙聞彈指。巨海無際一時清 T1934_.46.0802a23: 謐。衆生無邊同荷安快。掌世界未粤難思。 T1934_.46.0802a24: 手把虚空非名希有。桂陽王殿下皇枝之貴。 T1934_.46.0802a25: 思懋間平情崇孔釋。吐懸河之旨撃節證明。 T1934_.46.0802a26: 示半月之形深心隨喜。五侯三傑曾不間然。 T1934_.46.0802a27: 黄髮青衿咸同踊躍。藏諸篆素青編落簡。樹 T1934_.46.0802a28: 以貞碑芳聲靡絶。假令山止海運。惠施之美 T1934_.46.0802a29: 猶傳。龜吉筮凶鐫勒之功。無毀孝克才慚十 T1934_.46.0802b01: 倍。學墮三餘春蒐秋獮。久捐染截。書紳畫 T1934_.46.0802b02: 地曾何圖寫。雖復張池。並黒寧擬妙辭。峴石 T1934_.46.0802b03: 徒刋非能墮涙仰熏心之上善。羨山水之清 T1934_.46.0802b04: 音。寸志片言乃爲銘曰 T1934_.46.0802b05: 設位觀像 剖極開渾 蕩蕩爲大 T1934_.46.0802b06: 蒼蒼以尊 膏川涙涜 地脈河源 T1934_.46.0802b07: 導疏咨禹 蓋取維軒 嗟乎坎徳 T1934_.46.0802b08: 至矣坤元 淳風樂土 君臨御寓 T1934_.46.0802b09: 明明孝治 穆穆聖主 道冠當今 T1934_.46.0802b10: 功高前古 慶協嘉瑞 美均撃拊 T1934_.46.0802b11: 仁沾動植 澤及遐宇 釋種高族 T1934_.46.0802b12: 身資瓢 匪慕分圭 歸心染服 T1934_.46.0802b13: 辭彼縁慮 言施幽谷 志託松筠 T1934_.46.0802b14: 形隨槁木 七覺善誘 五禪清肅 T1934_.46.0802b15: 無遠弗届 無思不服 將軍邦宰 T1934_.46.0802b16: 肩印銷罪 淑女良夫 民業珍賄 T1934_.46.0802b17: 靡宏十明 寧追百倍 不見所欲 T1934_.46.0802b18: 忘懷無待 各捨貨泉 同成佛海 T1934_.46.0802b19: 決漭冥蒙 瞻眺唯空 屏師送雨 T1934_.46.0802b20: 列子揚風 鯤鱗以北 極外之東 T1934_.46.0802b21: 遠水銜日 曾波駕蓬 地上之比 T1934_.46.0802b22: 山下之蒙 涇清渭濁 朝宗會同 T1934_.46.0802b23: 天台維節 林泉掻屑 頂列三辰 T1934_.46.0802b24: 峰危九折 瀑布高瀉 神状姝潔 T1934_.46.0802b25: 響若奔雷 皎如素雪 隆冬不凝 T1934_.46.0802b26: 炎旱無竭 石橋杳邈 晨暉映徹 T1934_.46.0802b27: 仰止青霄 俯臨丹穴 鳥路雲通 T1934_.46.0802b28: 人途徑絶 渤澥難邊 含情泝沿 T1934_.46.0802b29: 嗷嗷岌岌 萬萬千千 鼓鰓掉尾 T1934_.46.0802c01: 相望自然 壁網無挂 任鉤不牽 T1934_.46.0802c02: 歌舼靜拽 響爼停羶 行滿業大 T1934_.46.0802c03: 弘生爲最 斷樹誠規 翳樊斯誡 T1934_.46.0802c04: 噌參靈鶴 敬康神蔡 隨感明珠 T1934_.46.0802c05: 于期軒蓋 嘉會信徴 潜騰是頼 T1934_.46.0802c06: 逝矣虞淵 波瀾易遷 高岸深谷 T1934_.46.0802c07: 蓬海桑田 石餘幾拂 芥盡何年 T1934_.46.0802c08: 大地將隕 須彌洞然 風傾金際 T1934_.46.0802c09: 火及初禪 猗歟水性 報轉常圓 T1934_.46.0802c10: 隋高祖文皇帝勅書第二十二 T1934_.46.0802c11: 皇帝敬問光宅寺智顗禪師。朕於佛教敬信 T1934_.46.0802c12: 情重。往者周武之時毀壞佛法。發心立願必 T1934_.46.0802c13: 許護持。及受命於天。仍即興復仰憑神力法 T1934_.46.0802c14: 輪重轉。十方衆生倶獲利益。比以有陳虐亂 T1934_.46.0802c15: 殘暴。東南百姓勞役不勝其苦。故命將出師 T1934_.46.0802c16: 爲民除害。呉越之地今得廓清。道俗乂安深 T1934_.46.0802c17: 稱朕意。朕尊崇正法救濟蒼生。欲令福田永 T1934_.46.0802c18: 存津梁無極。師既已離世網修己化人。必希 T1934_.46.0802c19: 奬進僧伍固守禁戒。使見者欽服聞即生善。 T1934_.46.0802c20: 方副大道之心。是爲出家之業。若身從道服 T1934_.46.0802c21: 心染俗塵。非直含生之類無所歸依。仰恐妙 T1934_.46.0802c22: 法之門更來謗讟。宜相勸勵以同朕心。春日 T1934_.46.0802c23: 漸暄道體如宜也。開皇十年正月十六日。内 T1934_.46.0802c24: 史令安平公臣李徳林。宣内史侍郎武安子 T1934_.46.0802c25: 臣李元操。奉内史舍人裴矩行
T1934_.46.0802c28: 州方等寺奉爲皇帝修立。屈法師向彼行道。 T1934_.46.0802c29: 甚不可言。已令所司發遣供給。願以熏修爲 T1934_.46.0803a01: 懷不憚利渉也。道深敬徳遣白不具。弟子楊 T1934_.46.0803a02: 俊和南。十二月十七日 T1934_.46.0803a03: 次書傾仰毎深甚熱。禪師道體何如。修習不 T1934_.46.0803a04: 乃勞心也。未由有展企結。良深願珍徳遣白 T1934_.46.0803a05: 不具。弟子楊俊和南。五月十九日。奉施沈香 T1934_.46.0803a06: 等如別。至願檢領 T1934_.46.0803a07: 沈香十觔。牋香十觔。熏陸少許 T1934_.46.0803a08: 右牒薄伸供養 T1934_.46.0803a09: 晋王初迎書第二十四 T1934_.46.0803a10: 金風御節玉露調時。道體休和安樂行不法 T1934_.46.0803a11: 師抗志名山棲心。慧定法門靜悦戒行。熏修 T1934_.46.0803a12: 籍甚。徽猷久承音徳。欽風已積味道。爲勞冀 T1934_.46.0803a13: 託舟航。用披雲霧。故遣使人往彼延屈。希能 T1934_.46.0803a14: 輕擧以沃虚襟。佇望來儀不乖眷意也。弟子 T1934_.46.0803a15: 楊廣和南 T1934_.46.0803a16: 王治禪衆寺書第二十五 T1934_.46.0803a17: 深具謙挹之旨。但高人遊處觸地是安。然法 T1934_.46.0803a18: 宇僧坊須盡嚴正。經云四事供養。一不可虧。 T1934_.46.0803a19: 已勒有司修葺。願忘懷受施也。弟子楊廣和 T1934_.46.0803a20: 南 T1934_.46.0803a21: 王受菩薩戒疏第二十六 T1934_.46.0803a22: 使持節上柱國太尉楊州總管諸軍事楊州刺 T1934_.46.0803a23: 史晋王弟子楊廣稽首。奉請十方三世諸佛 T1934_.46.0803a24: 本師釋迦如來。當降此土補處彌勒。一切尊 T1934_.46.0803a25: 經無量法寶。初心以上金剛以降諸尊大權 T1934_.46.0803a26: 摩訶薩埵。辟支縁覺獨脱明悟二十七賢聖。 T1934_.46.0803a27: 他心道眼乃至三有最頂。十八梵王六欲天 T1934_.46.0803a28: 子帝釋天主四天大王。天仙龍神飛騰隱顯。 T1934_.46.0803a29: 任持世界作大利益。守塔衞法防身護命。護 T1934_.46.0803b01: 淨戒無量善神。咸願一念之頃。承佛神力倶 T1934_.46.0803b02: 會道場。證明弟子誓願。攝受弟子功徳。竊 T1934_.46.0803b03: 以識暗萌興即如來性。無明俯墜本有未彰。 T1934_.46.0803b04: 理數斯歸。物極則反。欲顯當果必積于因。 T1934_.46.0803b05: 是調御世雄備歴生死。草木爲籌不可勝計。 T1934_.46.0803b06: 恒沙集起固難思議。深染塵勞方能厭離。法 T1934_.46.0803b07: 王啓運本化菩薩。譬如日出先照高山。隨逗 T1934_.46.0803b08: 根宜權爲方便。如彼衆流咸宗大海。弟子基 T1934_.46.0803b09: 承積善生在皇家。庭訓早趨貽教夙漸。福理 T1934_.46.0803b10: 攸鍾妙機須悟。恥崎嶇於小逕。希優游於大 T1934_.46.0803b11: 乘。笑止息於化城。誓舟航於彼岸。但開士萬 T1934_.46.0803b12: 行戒善爲先。菩薩十受專持最上。喩造宮室 T1934_.46.0803b13: 必因基址。徒架虚空終不成立。弗揆庸懜。 T1934_.46.0803b14: 抑又聞之孔老釋門。咸資鎔鑄不有軌儀。吾 T1934_.46.0803b15: 將安仰誠。復釋迦能仁本爲和尚。文殊師利 T1934_.46.0803b16: 冥作闍黎。而必藉人師顯傳。聖授自近之遠。 T1934_.46.0803b17: 感而遂通。薩陀波崙罄髓於無竭善財童子 T1934_.46.0803b18: 忘身於法界。經有明文敢爲臆説。深信佛語 T1934_.46.0803b19: 聿遵明導。天台智顗禪師佛法龍象。童眞出 T1934_.46.0803b20: 家戒珠圓淨。年將耳順定水淵澄。因靜發慧 T1934_.46.0803b21: 安無礙辯。先物後己謙挹盛風。名稱普聞衆 T1934_.46.0803b22: 所知識。弟子所以虔誠遙注。命檝遠延毎畏 T1934_.46.0803b23: 縁差値諸留難。亦既至止心路豁然。及披雲 T1934_.46.0803b24: 霧即銷煩惱。謹以今開皇十一年十一月二 T1934_.46.0803b25: 十三日。總管金城設千僧蔬飯。敬屈禪師授 T1934_.46.0803b26: 菩薩戒。戒名爲孝亦名制止。方便智度歸親 T1934_.46.0803b27: 奉極。以此勝福奉資至尊皇后。作大莊嚴同 T1934_.46.0803b28: 如來慈普。諸佛愛等視四生猶如一子。弟子 T1934_.46.0803b29: 即日種羅睺業。生生世世還生佛家。如日月 T1934_.46.0803c01: 燈明之八王子。如大通智勝十六沙彌。眷屬 T1934_.46.0803c02: 因縁法成等侶。倶出有流到無爲地。平均六 T1934_.46.0803c03: 度恬和四等。衆生無盡度脱不窮。結僧那於 T1934_.46.0803c04: 始心。終大悲以赴難。博遠如法界。究竟若 T1934_.46.0803c05: 虚空。具足成就皆滿願海。楊廣和南 T1934_.46.0803c06: 王嚫戒師衣物等。聖種納袈裟一縁。黄紋舍 T1934_.46.0803c07: 勒一腰。綿三十屯。欝泥南布袈裟一縁。黄絲 T1934_.46.0803c08: 布襪一具。絹四十匹。欝泥絲布偏袒一領。黄 T1934_.46.0803c09: 紬臥褥一領。布三十禪。欝泥絲布坐褥一具。 T1934_.46.0803c10: 烏紗蚊幬一張。紙二百張。欝泥絲布裙一腰。 T1934_.46.0803c11: 紫綖靴一量。錢五十貫。欝泥雲龍綾被一縁。 T1934_.46.0803c12: 龍鬚席一領。蝋燭十挺。欝泥羅頭帽一領。須 T1934_.46.0803c13: 彌氈一領。銅硯一面。高麗青坐布一具。烏皮 T1934_.46.0803c14: 履一量。墨二挺。黄絲布背襠一領。南榴枕一
T1934_.46.0803c19: 張。銅掻勞一口。銅香火七筋一具。白檀支 T1934_.46.0803c20: 頬一枚。銅澡灌一口。楠榴夾膝一枚。桃竹蠅 T1934_.46.0803c21: 拂一柄。鐵翦刀一口。蒱移文木案并褥。犀裝 T1934_.46.0803c22: 爪刀一口。鐵剃刀一口。黄絲布隱嚢一枚。紫
T1934_.46.0803c25: 格一具。犀裝書刀一口。白團扇一柄。師嚴
T1934_.46.0804a05: 柳顧言還奉旨。垂示六種捨施及留受用。弟 T1934_.46.0804a06: 子一日恭嚫。猶以陋薄不稱宿心。來旨既以 T1934_.46.0804a07: 轉施。功徳彌爲増上。悲敬福田深是平等。固 T1934_.46.0804a08: 非蔽識所能周見。事事仰依其所留者。既以 T1934_.46.0804a09: 不多願恒留受。用故遣報諮。謹和南 T1934_.46.0804a10: 王參書第二十八 T1934_.46.0804a11: 弟子總持和南。履長戒辰在俗咸慶伏。惟吐 T1934_.46.0804a12: 納禪慧。與時休和。弟子禀受以來。粗堪靜攝。 T1934_.46.0804a13: 謹遣參承。謹和南 T1934_.46.0804a14: 王請留書第二十九 T1934_.46.0804a15: 弟子總持和南。爰逮來誨須往荊楚。辭致首 T1934_.46.0804a16: 尾仰具高懷。但祇禀淨戒事成甫爾。宿昔凝 T1934_.46.0804a17: 滯匪遑諮決。闍梨和尚經稱勝田。種子雖投 T1934_.46.0804a18: 嘉苗未植。方用心形永伸供養。庶憑善誘日 T1934_.46.0804a19: 灑塵勞。凡厥共縁依止有地。斯亦舟航兼運 T1934_.46.0804a20: 利益弘多。如來化導何必止還天竺。菩薩應 T1934_.46.0804a21: 變本無定方。深願坦然以虚受物。遲延展禮 T1934_.46.0804a22: 面當諮遜。謹和南 T1934_.46.0804a23: 開府柳顧言。宣口教云。智者爲當長去更有 T1934_.46.0804a24: 還期。弟子意不欲相去遼遠。脱能旋迴不敢 T1934_.46.0804a25: 留停。鎭下近山隨樂住。止又欲奉留待。二月 T1934_.46.0804a26: 十八日同度延陵鎭。仍共至棲霞履行。於彼 T1934_.46.0804a27: 送別 T1934_.46.0804a28: 王重留書第三十 T1934_.46.0804a29: 弟子總持和南。逮旨須取明。二日垂別修復 T1934_.46.0804b01: 未周。便深傾欷。弟子前昨晝夜熟更。惟忖智 T1934_.46.0804b02: 者。至止以來未經一夏。兼荊潭路遠安居。將 T1934_.46.0804b03: 促江波浩蕩。行程難期。既去此處。又不至前 T1934_.46.0804b04: 所半途。結夏投止亦難。又按經律。一夏供養 T1934_.46.0804b05: 安居僧。福田無量。況乎師道及大衆力。凡 T1934_.46.0804b06: 夫淺薄本資勝縁。菩薩大慈須受應供。暮春 T1934_.46.0804b07: 行謝首夏向臻。九旬忽違四事虚棄。修心與 T1934_.46.0804b08: 理於情匪安。今欲仰留度夏發遣。冀不半途 T1934_.46.0804b09: 飄露脱疑。邑下喧湫須依林壑安居。攝山亦 T1934_.46.0804b10: 當爲便。若法歳將滿。預勒蒋州裝船。南出石 T1934_.46.0804b11: 頭西浮彌易。既乘爽節因得順風。去留之宜 T1934_.46.0804b12: 事理咸會。此間彼處仰聽擇一。意不可盡辭 T1934_.46.0804b13: 豈多宣。謹和南。三月一日 T1934_.46.0804b14: 王許行書第三十一 T1934_.46.0804b15: 弟子總持和南。復逮今旨欲遂前心。功徳因 T1934_.46.0804b16: 縁豈敢違忤。謹遵宿願。即命所司發遣發日。 T1934_.46.0804b17: 離晨仰聽詳擇。庶解夏非遠。秋水乘流。賜答 T1934_.46.0804b18: 求期。必當無爽。用茲歡喜。以蠲悲欷。謹和 T1934_.46.0804b19: 南 T1934_.46.0804b20: 蒋州僧論毀寺書第三十二 T1934_.46.0804b21: 奉誠寺慧文。龍光寺法令。光宅寺智勝等。稽 T1934_.46.0804b22: 首和南。伏見使人齎符壞諸空寺。若如即目 T1934_.46.0804b23: 所覩全之與破。及有僧無僧。毀除不少。伏惟 T1934_.46.0804b24: 大王菩薩。植信嵩明興建三尊。慈仁化物豈 T1934_.46.0804b25: 不弘護佛法。留心塔寺。但此處僧徒。忽見毀 T1934_.46.0804b26: 廢咸懷憂恐。大王雖照同朝日。而聖徳高遠 T1934_.46.0804b27: 衆情傾仰。無因簡徹。伏惟智者禪師。道俗歸 T1934_.46.0804b28: 止有所言勸。悉善爲先。文等不揆庸微。馳來 T1934_.46.0804b29: 奉告。必願運大慈悲。垂爲申達。異未壞之 T1934_.46.0804c01: 寺。庶得安全。敢藉護持。輒此祈仰。謹和南。 T1934_.46.0804c02: 開皇十二年二月八日 T1934_.46.0804c03: 述蒋州僧書第三十三 T1934_.46.0804c04: 今獲蒋州奉誠寺慧文律師書。敬呈如別。仰 T1934_.46.0804c05: 惟匡持三寶行菩薩慈。近年寇賊交横。寺塔 T1934_.46.0804c06: 燒燼。仰乘大力建立將危。遂使佛法安全道 T1934_.46.0804c07: 俗蒙頼。收拾經像處處流通。誦徳盈衢銜恩 T1934_.46.0804c08: 滿路。昔居戎在陳尚得存心。況息武興文。方 T1934_.46.0804c09: 應光顯。至如慧文所述。𢭆剔伽藍必由所官 T1934_.46.0804c10: 人多生僻解。致令外僧惶惑憂懼不寧。貧道 T1934_.46.0804c11: 常念無堪謬當知識。若論愛惜形命。豈敢言 T1934_.46.0804c12: 忤公門。特是佛法相關。亦由香火事大意之 T1934_.46.0804c13: 所爲。唯憂冥道。寧忘即日之身。必存未來之 T1934_.46.0804c14: 議。若不述愚心則虚當四事。復乖三稔香火。 T1934_.46.0804c15: 是何人乎。是何人乎。在所官司唯悕事辦。 T1934_.46.0804c16: 豈慮因果將來善惡耶。當願聖徳尊嚴。履萬 T1934_.46.0804c17: 安之路。福祿隆重高而不危。修菩薩行棟梁 T1934_.46.0804c18: 佛法。牆塹三寶澤覃四海。風芳萬代。若謂寺 T1934_.46.0804c19: 多洲少國或不聽。方便善權仰由安立。若須 T1934_.46.0804c20: 營造治茸城隍。江南竹木之郷。採伐彌易。 T1934_.46.0804c21: 仰希弘紹。提拔將沈。故寺若存新福更長。冀 T1934_.46.0804c22: 蒙矜允幽顯沾恩。法事仰干追深愧踖。沙門 T1934_.46.0804c23: 某敬白。三月十一日 T1934_.46.0804c24: 王答蒋州事第三十四 T1934_.46.0804c25: 弟子總持和南。爰逮高旨騰蒋州僧所及。竊 T1934_.46.0804c26: 以僧居望刹。食惟分衞。所立精舍本依聚落。 T1934_.46.0804c27: 近年奉詔專征。弔民伐罪。江東混一。海内又 T1934_.46.0804c28: 寧。塔安其堵市不易業。斯亦智者備所明見。 T1934_.46.0804c29: 而亡殷頑民不慚懷土。有苗恃險敢恣螳蜋。 T1934_.46.0805a01: 横使寺塔焚燒。如比屋流散鐘梵輟響。鷄犬 T1934_.46.0805a02: 不聞。廢寺同於火宅。持鉢略成空返。僧衆無 T1934_.46.0805a03: 依。實可傷歎。彼地福盡方成丘墟。所餘堂塔 T1934_.46.0805a04: 本不壞毀。其有現僧亦許房住。唯虚廊檐宇 T1934_.46.0805a05: 會當倒壓。所以移來還充寺館。其外椽版權 T1934_.46.0805a06: 借築城。若空寺歩廊。有完全者亦貸爲府廨 T1934_.46.0805a07: 須一二年間民力展息。即於上江結筏以新 T1934_.46.0805a08: 酬故。本勒所司具條孔目。無慮零漏。恐遠 T1934_.46.0805a09: 僧未能曲見。頓用仰誣。必願言提冥諸其掌。 T1934_.46.0805a10: 猥延滿軋戀側良深。謹和南 T1934_.46.0805a11: 述匡山寺書第三十五 T1934_.46.0805a12: 江州匡山東林寺者。東晋雁門慧遠法師之 T1934_.46.0805a13: 所創也。遠是彌天釋道安之高足。安是大和 T1934_.46.0805a14: 尚佛圖澄之弟子。三徳相承如日月星。眞佛 T1934_.46.0805a15: 法梁棟皆不可思議人也。而遠内閑半滿外 T1934_.46.0805a16: 善三玄。徳布遐方聲高霄漢。初詣山足依止 T1934_.46.0805a17: 一林。共耶舍禪師頭陀其下。若説若默修西 T1934_.46.0805a18: 方觀。末於林右建立伽藍。因以爲名。東林之 T1934_.46.0805a19: 寺。遠自創般若佛影二臺。謝靈運穿鑿流池 T1934_.46.0805a20: 三所。梁孝元構造重閣。莊嚴寺宇即日宛然。 T1934_.46.0805a21: 峯頂寺者是齋慧景禪師。感山人延請因棲 T1934_.46.0805a22: 其峯。次梁慧歸在後登躡。方建伽藍。峰有 T1934_.46.0805a23: 水泉忽然枯涸。歸燒香呪願清流盈滿。天降 T1934_.46.0805a24: 甘露於泥洹日。是以先徳名蹤。垂芳不斷。 T1934_.46.0805a25: 松霞清曠。觸處蕭條。公私往還莫不歸向。自 T1934_.46.0805a26: 大化江左。貧道因至彼山。憩泊東林。時遊 T1934_.46.0805a27: 峰頂以歳爲日。羡翫忘勞。然山下伽藍偏近 T1934_.46.0805a28: 驛道。行人歸去頗成混雜。今奉請爲兩寺檀 T1934_.46.0805a29: 越。庶藉影響衆得安心。禮誦虔誠用酬洪澤。 T1934_.46.0805b01: 并乞勒彼所由。永禁公私停泊。沙門某敬 T1934_.46.0805b02: 白 T1934_.46.0805b03: 王答匡山書第三十六 T1934_.46.0805b04: 弟子總持和南。垂誨述江州潯陽廬山東林 T1934_.46.0805b05: 寺峰頂寺。須令弟子並爲檀越主。山嶺盤秀 T1934_.46.0805b06: 下屬江湖。香罏層峰上虧雲日。仙人之所戻 T1934_.46.0805b07: 止。隱倫於焉不歸。況乎慧遠法師勝依結構。 T1934_.46.0805b08: 謝客梁元穿池重閣。景師息心神應峰頂。智 T1934_.46.0805b09: 者憩歴踵武前賢。師嚴道尊實深隨喜。所恨 T1934_.46.0805b10: 寡薄無益將來。庶藉熏修方證常樂。兼陳二 T1934_.46.0805b11: 寺偏近驛道。行人往來頗成混雜。須勒彼州 T1934_.46.0805b12: 令去公私。使命不得停止。即付所司。依事頒 T1934_.46.0805b13: 下。謹和南。三月一日 T1934_.46.0805b14: 王與匡山三寺書第三十七 T1934_.46.0805b15: 極暄法師道體何如。衆内咸宜也。雁門遠法 T1934_.46.0805b16: 師四依菩薩。翻飛朔野棲息南山。自斯以後 T1934_.46.0805b17: 名徳相繼。智者見令爲寺檀越。顧修寡薄非 T1934_.46.0805b18: 敢克當。奬導既引良深隨喜。敬徳指此承問。 T1934_.46.0805b19: 楊廣和南。三月二十一日 T1934_.46.0805b20: 與禪閣寺書春序將謝道體何如。僧衆清善 T1934_.46.0805b21: 匡山佛寺興自慧遠法師。法師師於彌天道 T1934_.46.0805b22: 安。安師於佛圖澄。妙徳相承莫之爲最。江東 T1934_.46.0805b23: 龍藏悉本雁門。雁門上人創迹廬阜。自梁及 T1934_.46.0805b24: 晋止有東林。陳晩澆漓別生禪閣。僧徒好異 T1934_.46.0805b25: 豈稱至和。智者爰居還須合一。想均願海更 T1934_.46.0805b26: 無異味。行人將送過指此相聞。楊廣和南。三 T1934_.46.0805b27: 月二十一日 T1934_.46.0805b28: 與峰頂寺書。暮春暄和寺衆清勝。禪悦法喜 T1934_.46.0805b29: 致足恬懷。鑪峰香氣煙霞共遠。智者經託勝 T1934_.46.0805c01: 地。爲在總内令爲檀越。誠深隨喜。更追厚愧 T1934_.46.0805c02: 善當敬勗。楊廣和南。三月二十一日 T1934_.46.0805c03: 王謝法門書第三十八 T1934_.46.0805c04: 弟子總持和南。奉旨今日齋竟。即事登舟睽 T1934_.46.0805c05: 阻方遙。彌以傾欷垂示法相。雖文旨淵賾源 T1934_.46.0805c06: 本難尋。而教門方便開悟易益。恭承善誘永 T1934_.46.0805c07: 以受持。庶藉津梁得無退轉。自服膺至道毎 T1934_.46.0805c08: 沾弘護。將事遵途復降良藥。沐浴慈被伏用 T1934_.46.0805c09: 悽荷。謹和南 T1934_.46.0805c10: 王遣使往匡山參書第三十九 T1934_.46.0805c11: 弟子總持和南。親信傳中詵還。逮去月朔 T1934_.46.0805c12: 告。用慰延結熱猶熾願道體休和。仰承經過 T1934_.46.0805c13: 攝山鍾岫。寺塔安善徒衆和肅。仍留二十僧 T1934_.46.0805c14: 權停開善。進至匡嶽結夏安居。東林禪閣還 T1934_.46.0805c15: 爲一寺。峰頂精舍復皆隨喜。敬縁勸發獲此 T1934_.46.0805c16: 熏修。用耨身田方流法雨。金光明福喜荷彌 T1934_.46.0805c17: 深。弟子去月十四日。始度朱方風土異宜。流 T1934_.46.0805c18: 金在節攝衞多不調適。毎有劣然二十九日 T1934_.46.0805c19: 來。石頭稍已平復。自江浦違心馳情彭以 T1934_.46.0805c20: 日爲歳。無時暫忘。願未解夏前。預整裝束 T1934_.46.0805c21: 法歳若滿。即事西浮。彼間酬願務令在促。非 T1934_.46.0805c22: 但弟子蔽識希護。周爰深恐。禪慧學徒咸思 T1934_.46.0805c23: 鑚仰。宣尼在陳致歎自衞。便歸屈道紆情事 T1934_.46.0805c24: 非爲己。今遣主薄王灌指往祇承。并貢別牒 T1934_.46.0805c25: 用忘存省。敢略繁辭。謹和南。七月一日 T1934_.46.0805c26: 法衣六件。鹽一百斛。米一百斛 T1934_.46.0805c27: 右件其鹽米悉出江州正倉王灌齎合魚開 T1934_.46.0805c28: 送 T1934_.46.0805c29: 王重遣匡山參書第四十 T1934_.46.0806a01: 弟子總持和南。東林山寺使至。逮八月八日 T1934_.46.0806a02: 誨。用慰馳結仰承。已往衡山。至當稍久。法 T1934_.46.0806a03: 縁若竟願即沿流。冀在歳陰必期展覲。弟子 T1934_.46.0806a04: 渡江還。去月初移新住。多有造次。未善安立。 T1934_.46.0806a05: 來旨勗以法事。實用慚悚。始於所居外援。建 T1934_.46.0806a06: 立慧日道場。安置照禪師以下。江陵論法師 T1934_.46.0806a07: 亦已遠至於内援。建立法雲道場。安置潭州 T1934_.46.0806a08: 覺禪師已下。即建深善輒以諮知。仰承相次 T1934_.46.0806a09: 爲營。功徳深荷扶助。難用遠陳。而發此至江 T1934_.46.0806a10: 州遂下請僧料。云何能得相資。前施鹽米。 T1934_.46.0806a11: 其米迴入東林。鹽以上路盈長之外。乃可別 T1934_.46.0806a12: 營功徳。今山僧返路行用仰酬尋。別遣使迎 T1934_.46.0806a13: 延。願預整歸計。江山遼夐豈盡誠曲。謹和南。 T1934_.46.0806a14: 十月十日 T1934_.46.0806a15: 王遣使潭州迎書第四十一 T1934_.46.0806a16: 弟子總持和南。歳聿云暮寒氣殊重。禪悦經 T1934_.46.0806a17: 行願常安樂。弟子頃來毎多勞疾。但睽覲稍 T1934_.46.0806a18: 久唯用傾結。仰度所營功徳已當究竟。今遣 T1934_.46.0806a19: 左親信伏達奉迎。願便事沿流延遲諮具。謹 T1934_.46.0806a20: 和南。十一月十五日 T1934_.46.0806a21: 王遣使荊州迎書第四十二 T1934_.46.0806a22: 弟子總持和南。暄和道體勝悆。仰揆衡嶽法 T1934_.46.0806a23: 事久當圓滿。江陵功徳復應成就。隨喜之至 T1934_.46.0806a24: 難用勝言。弟子今入朝覲。行次陝州。馳仰之 T1934_.46.0806a25: 誠與時而積。故遣使人迎候。希便進道。來月 T1934_.46.0806a26: 下旬唯遲祇接。路首怱促豈復委宣。謹和南。 T1934_.46.0806a27: 二月二十二日
T1934_.46.0806b01: 朝彌増延屬。武關雖阻荊近於呉。是以暫停 T1934_.46.0806b02: 陝州。遣使承接行人返命。具奉覶縷。非唯年 T1934_.46.0806b03: 尊疾動。又以結夏安居理事。相推固須停止。 T1934_.46.0806b04: 弟子還鎭非久。便願沿流仰會江都。庶應旦 T1934_.46.0806b05: 夕將聖徳果。亦復差機。因縁多端請不勞慮。 T1934_.46.0806b06: 謹和南。九月十日 T1934_.46.0806b07: 弟子總持和南。僧使智邃來奉五月二日誨。 T1934_.46.0806b08: 用慰馳結。仰承衡嶽功徳圓滿。便致荊巫履 T1934_.46.0806b09: 渉虧和。深以傾悚。弟子於江都入朝。至陝關 T1934_.46.0806b10: 眩瞀停岐陽。腹内又不調適。去月末還京輦。 T1934_.46.0806b11: 如欲相承猶自羸薾。末即祇覲。望雲延願珍 T1934_.46.0806b12: 納。行人今返辭豈宣具。謹和南 T1934_.46.0806b13: 弟子總持和南。奉旨於荊州當陽縣境玉泉 T1934_.46.0806b14: 山陲。爲建造伽藍招提行道。圖寫地形具以 T1934_.46.0806b15: 賜示。伏以布金遍地。買園建立。奉置三尊。 T1934_.46.0806b16: 永流萬代。唱誦所不能讃。算數所不能量。孰 T1934_.46.0806b17: 意輕微頓蒙創造。循復來旨爽然失厝。既事 T1934_.46.0806b18: 出神心。理生望表。無容違拒。苟作形迹即具 T1934_.46.0806b19: 聞奏。嘉號乃覃名符天冠。道場聲滿恒沙世 T1934_.46.0806b20: 界。福報仰歸遜辭難渉。謹和南 T1934_.46.0806b21: 弟子總持和南。垂旨令撰衡嶽禪師碑文。郭 T1934_.46.0806b22: 有道之無愧辭。高徳逾此。陸士衡之披文想 T1934_.46.0806b23: 質。弟子多慚。既蒙奬成不無剋勵。邯鄲絶妙 T1934_.46.0806b24: 深恐難工。還鎭病瘳庶或勉強。循覽行状用 T1934_.46.0806b25: 難思議。佛澄道安寧復過是。和南 T1934_.46.0806b26: 弟子總持和南。垂賜萬春樹皮袈裟一縁。述 T1934_.46.0806b27: 是梁武帝時。外國唯献四領。今餘一。而是建 T1934_.46.0806b28: 初烏瓊法師所披。謹尋菩薩戒稱。所著袈裟 T1934_.46.0806b29: 皆染使壞色。況復自然嘉樹。妙彩天成。相 T1934_.46.0806c01: 應之言。無勞外假。萬春表長生之稱。二翼合 T1934_.46.0806c02: 善譬之辭。永服周旋恒充布薩常事。半月豈 T1934_.46.0806c03: 唯元日。著如來衣。深荷慈奬。謹和南 T1934_.46.0806c04: 弟子總持和南。率施別牒。五彩旛錦。香罏檀 T1934_.46.0806c05: 等十種。示表微誠。薄申是貺尠陋追悚。謹和 T1934_.46.0806c06: 南 T1934_.46.0806c07: 五色四十九尺旛二張。五色斑羅經巾二枚。 T1934_.46.0806c08: 絹五十匹。錦香罏檀十張。熏陸香二觔。剃刀 T1934_.46.0806c09: 十口。鵄納袈裟一領。油鐵鉢十口。雄黄七觔。 T1934_.46.0806c10: 青須彌氈五領 T1934_.46.0806c11: 右牒 T1934_.46.0806c12: 文皇帝勅給荊州玉泉寺額書第四十四 T1934_.46.0806c13: 皇帝敬問。修禪寺智顗禪師。省書具至。意孟 T1934_.46.0806c14: 秋餘熱道體何如。熏修禪悦有以怡慰。所須 T1934_.46.0806c15: 寺名額今依來請。智邃師還指宣往意。開皇 T1934_.46.0806c16: 十三年七月二十三日。兼内史令蜀王臣秀 T1934_.46.0806c17: 宣。内史侍郎武安子臣李元慘。奉内史舍人 T1934_.46.0806c18: 長坦男臣鄭子良行
T1934_.46.0806c21: 遙傾遲虔禮。暮春届節當遣奉候。謹和南。九 T1934_.46.0806c22: 月二十四日 T1934_.46.0806c23: 王在京。重遣弟子總持和南。適逮近旨用尉 T1934_.46.0806c24: 馳情。春暄願道體康勝。玉泉創立道場嚴整。 T1934_.46.0806c25: 禪衆歸集靜慧日新。隨喜之深難以辭諭。弟 T1934_.46.0806c26: 子始服三石散竟。調息勞心秋仲歸蕃。請夏 T1934_.46.0806c27: 訖沿下在於拜覲。差當匪奢其間珍徳。今遣 T1934_.46.0806c28: 統軍魯子譽。往祇承。謹和南
T1934_.46.0807a02: 子即日粗可行。未由虔禮但増延結。願珍徳。 T1934_.46.0807a03: 謹遣修承。謹和南 T1934_.46.0807a04: 於路次書總持和南。寒氣漸嚴仰惟康豫。動 T1934_.46.0807a05: 寂怡神興居安悦。弟子陪奉鑾駕旅次。長奉 T1934_.46.0807a06: 遠憑勝力。行往安隱。瞻言祇覲庶或匪遙。願 T1934_.46.0807a07: 珍重此不宣具。謹和南。十月十九日 T1934_.46.0807a08: 王還鎭遣迎書第四十七 T1934_.46.0807a09: 弟子總持和南。獻歳春明仰惟道體勝豫禪 T1934_.46.0807a10: 悦法喜。衆咸集業功歸有在。悉由明導。敬憶 T1934_.46.0807a11: 江都暫欲西上。先到衡嶽用賽師恩。次往渚 T1934_.46.0807a12: 宮以報生處。虔承此旨衞送。大江陽子臨流 T1934_.46.0807a13: 具申來請。即蒙開許還至觀濤。年來歳往寒 T1934_.46.0807a14: 暑屡變。恭聞功徳圓滿遠難讃述。弟子多幸 T1934_.46.0807a15: 生在佛家。過庭所聞匪直詩禮。轉輪斯奉實 T1934_.46.0807a16: 惟日暮。今者陪扈鑾。發自京師言停洛陽。 T1934_.46.0807a17: 又止歴下。柴望之禮本自虞書。巡會之聲盛 T1934_.46.0807a18: 於姫典。至尊憲章。先古允叶。人神相風。指 T1934_.46.0807a19: 南奉朝東岱。以今月十一日吉辰宗事云畢。 T1934_.46.0807a20: 于時天地載廓。日月増華。休氣神光燭近被 T1934_.46.0807a21: 遠。靈芝競吐山谷。連木並秀宮壇。瘖聾矇躄 T1934_.46.0807a22: 之徒。無毉而自愈。扶老携幼之侶。不謀而同 T1934_.46.0807a23: 到。臣子殫見事非虚飾。一物得所萬里斯應。 T1934_.46.0807a24: 師資至重敢不稍聞。第率從便蕃即辭行所。 T1934_.46.0807a25: 夾鍾將末。必届楊州。今遣奉迎便願沿下。餘 T1934_.46.0807a26: 春未盡必希拜覲。其間珍徳續復祇承。謹和 T1934_.46.0807a27: 南正月二十日 T1934_.46.0807a28: 王謝天冠并請義書第四十八 T1934_.46.0807a29: 總持和南。前揆菩薩天冠率爾式之樣。深嫌 T1934_.46.0807b01: 不工。即用呈簡。爰逮今製思出神衿。圖比目 T1934_.46.0807b02: 連。妙逾郢匠。開士五明此居其一。金剛種智 T1934_.46.0807b03: 茲焉標萬。是智因地化物不可思議。接引隨 T1934_.46.0807b04: 方奚能盡達。冠尊於身。端嚴稱首跪承頂戴。 T1934_.46.0807b05: 覽鏡徘徊有飾陋容。増華改觀。弟子多幸謬 T1934_.46.0807b06: 禀師資。無量劫來悉憑開悟。色心無作觸仰 T1934_.46.0807b07: 勝縁。度脱舟航何慮不果。但戒爲基址。信實 T1934_.46.0807b08: 行先。保解毘尼。昔年虔受。身雖疎漏心護 T1934_.46.0807b09: 明珠。而定品禪枝屏散歸靜。猥以凡薄荷 T1934_.46.0807b10: 國鎭蕃。爲子爲臣難虧難怠。豈藉四縁能入 T1934_.46.0807b11: 三昧。此非臆斷實荷誠説。經稱非禪不智非 T1934_.46.0807b12: 智不禪。定解相資能證無漏。又電光斷結。其 T1934_.46.0807b13: 例甚多。慧解脱人厥朋不少。即日欲服膺智 T1934_.46.0807b14: 斷。率先名教。永汎法流兼同治國。未知底滯 T1934_.46.0807b15: 可開化不。師嚴道尊可降意不。宿世根淺可 T1934_.46.0807b16: 發萌不。菩薩應機可逗時不。若未堪敷化且 T1934_.46.0807b17: 暫息縁。如可津梁便開祕藏。書云。民生在三 T1934_.46.0807b18: 事之如一。況覃釋典而不從師。今之慊言備 T1934_.46.0807b19: 瀝素欵。成就事重。請棄飾辭。謹和南。六月二 T1934_.46.0807b20: 十一日 T1934_.46.0807b21: 讓請義書第四十九 T1934_.46.0807b22: 答爰逮累翰殷勤至法。匹夫行善止度一身。 T1934_.46.0807b23: 仁王弘道含生荷頼。蓋登地菩薩應生大家。 T1934_.46.0807b24: 所以發心興隆大道。曷可量也。孰可比哉。貧 T1934_.46.0807b25: 道山僧本懷夙至。於天台舊居。言念無捨。 T1934_.46.0807b26: 庶因世境安樂。更得寄趾幽林。仰爲行道。 T1934_.46.0807b27: 非唯城邑。近歳謬承人汎。擬迹師資。顧此疎 T1934_.46.0807b28: 蔽。似非時許。況聖澤日隆復垂今命。省諸庸 T1934_.46.0807b29: 鄙彌匪克堪。貧道禀承師教。禪慧頗持耳去 T1934_.46.0807c01: 眼流如華上水。採聽經論其功既淺。頼荷禪 T1934_.46.0807c02: 門憑定修習。比於專學數論區分。理乃弗違 T1934_.46.0807c03: 業乖至熟。自非如來明達種智。高圓擅材殊 T1934_.46.0807c04: 能誰肯雙揖。況乎去聖滋遠曉悟甚微。徒欲 T1934_.46.0807c05: 承恩懼乖深寄。有招幽譴兼虧聖徳。特願更 T1934_.46.0807c06: 迴神慮。別俟勝賢。妙果芳因使無斷絶。經稱 T1934_.46.0807c07: 一句染神歴劫不朽。大智慧海信爲能入。固 T1934_.46.0807c08: 知深解大乘。佛法久住功徳易滿。智慧最高 T1934_.46.0807c09: 守質抱愚。仰希聽覽徒申庸俚。終不自宣。沙 T1934_.46.0807c10: 門某白 T1934_.46.0807c11: 王重請義書第五十 T1934_.46.0807c12: 弟子總持和南。仰逮還旨猶乘謙尊。循復久 T1934_.46.0807c13: 之恍如自失。切以學貴承師。事推物論歴求 T1934_.46.0807c14: 法縁。厝心有在。若習毘曇則滯有情著。若修 T1934_.46.0807c15: 三論。又入空過甚成實。雖復兼擧。猶帶小 T1934_.46.0807c16: 乘。釋論地持但通一經之旨。如使次第遍修。 T1934_.46.0807c17: 僧家尚難盡備。況居俗而欲兼善。當今數論 T1934_.46.0807c18: 法師無過此地。但恨不因禪發。多起諍心。 T1934_.46.0807c19: 達者無違。求那明偈。仰惟厚習善根非一生 T1934_.46.0807c20: 得。初乃由學俄逢聖境。南嶽禪師親所記 T1934_.46.0807c21: 説法第一無以仰過。照禪師來具述此事。于 T1934_.46.0807c22: 時心喜已域寸誠。智者昔入陳朝。彼國明式 T1934_.46.0807c23: 瓦官大集。衆論鋒起。榮公強口。先被折角。兩 T1934_.46.0807c24: 瓊繼軌纔獲交綏。忍師讃歎唯唱希有。弟子 T1934_.46.0807c25: 仰延之始便事勝集。屈登無畏釋難如流。親 T1934_.46.0807c26: 所聽聞衆咸瞻仰。適承前往荊楚講法華經。 T1934_.46.0807c27: 舊學名僧莫不歸服。故知非禪不智。驗乎金 T1934_.46.0807c28: 口。比聞名僧所説。智者融會盡有階差。譬若 T1934_.46.0807c29: 群流歸乎大海。此之包擧始得佛意。弟子即 T1934_.46.0808a01: 日而不依請。譬彼彌勒今當問誰。唯願未得 T1934_.46.0808a02: 令得。未度令度。樂説無窮法施無盡。復使顧 T1934_.46.0808a03: 言。稽首虔拜。謹和南。六月二十五日 T1934_.46.0808a04: 國清百録卷第二 T1934_.46.0808a05: T1934_.46.0808a06: T1934_.46.0808a07: T1934_.46.0808a08: T1934_.46.0808a09: 隋沙門灌頂纂 T1934_.46.0808a10: 王謝義疏書第五十一 T1934_.46.0808a11: 弟子總持和南。逮旨送初卷義疏。跪承法寶。 T1934_.46.0808a12: 粗覽綱宗。悉檀内外耳未曾聞。故知龍樹代 T1934_.46.0808a13: 佛不可思議。今所著述肉眼未覩明闇。謹復 T1934_.46.0808a14: 研尋遲此覲接。謹和南 T1934_.46.0808a15: 王論荊州諸寺書第五十二 T1934_.46.0808a16: 弟子總持和南。荊州玉泉十住兩寺。近既賜 T1934_.46.0808a17: 令檢校。今須書及江陵總管。當勒所由終聽 T1934_.46.0808a18: 僧使。奢促弟子仰蒙淨戒。宿世因縁稍希義 T1934_.46.0808a19: 理。智波羅蜜爰降開許。始制義疏。方憑啓沃 T1934_.46.0808a20: 向入慧門。昔年仰請棲霞時往。觀行政爲密 T1934_.46.0808a21: 邇。朝發暮到應可諮決。不異邑居。行道本貴 T1934_.46.0808a22: 安心。寧勞過遠。天台之路幸願輟情。屈己爲 T1934_.46.0808a23: 人菩薩有賜。於專契弗敢違。前都不知淨人。 T1934_.46.0808a24: 善心已墮僧數。濟度無隔唯用隨喜。謹和南。 T1934_.46.0808a25: 七月二十七日 T1934_.46.0808a26: 重述還天台書第五十三 T1934_.46.0808a27: 前所諮天台山事。本聽後期爰逮報示。不然 T1934_.46.0808a28: 夙志棲霞。乃言咫尺非關本誓之心。天台既 T1934_.46.0808a29: 是寄終之地。所以恒思果遂。毎囑弟子。恐命 T1934_.46.0808b01: 不待期。一旦無常身充禽鳥。焚燒餘骨送往 T1934_.46.0808b02: 天台。願得次生還棲山谷。修業成辦乃可利 T1934_.46.0808b03: 人。但仰赴義門多慚芻淺。發心既重輒課庸 T1934_.46.0808b04: 微。去聽慈恩庶無怱促。政言天台營理本擬 T1934_.46.0808b05: 十方。安立僧徒非專爲己。昔年修葺願創伽 T1934_.46.0808b06: 藍。形可隨縁香燈難絶。故欲遣修葺冀憑方 T1934_.46.0808b07: 便。同途校具。淨人得蒙勝擧。并祈一旨事並 T1934_.46.0808b08: 前諮。方乞寺名屈作檀越。懼多煩沓未敢同 T1934_.46.0808b09: 時。處處結縁功徳彌大。玉泉十住許垂恩爲。 T1934_.46.0808b10: 唯待教旨即遣僧使。冀藉光威三寺遙荷。伽 T1934_.46.0808b11: 藍未整功徳已圓。仰鬧頻煩言何能謝。沙門 T1934_.46.0808b12: 某白。三月二十日 T1934_.46.0808b13: 王答書第五十四 T1934_.46.0808b14: 總持和南。復垂誨旨益具仁慈。開士虚懷隨 T1934_.46.0808b15: 感。必應本誓願力。何患不果。政言服道日淺 T1934_.46.0808b16: 未堪違遠。深憑護念開示悟入。玉泉十住天 T1934_.46.0808b17: 台本居。仰由勝功能得建立。方須影響永至 T1934_.46.0808b18: 金剛。江陵書及會稽教下。並勒所司以時發 T1934_.46.0808b19: 遣。謹和南。七月二十九日 T1934_.46.0808b20: 王與上柱國蘄郡公荊州總管達奚儒書 T1934_.46.0808b21: 第五十五 T1934_.46.0808b22: 智者禪師徳尊望重。近年紆道爰授淨戒。今 T1934_.46.0808b23: 修治彼州十住寺。造立西徂玉泉寺。並見請 T1934_.46.0808b24: 爲檀越。復聞公等多結勝縁。大乘運通良深 T1934_.46.0808b25: 隨喜。師今遣僧使志果法才二人。還就玉泉 T1934_.46.0808b26: 寺法璨道慧法師。十住寺道臻法師。經理想 T1934_.46.0808b27: 加心影響。奬成妙業。公私覃福幽顯同頼。法 T1934_.46.0808b28: 事遠白不復暄涼也。楊廣呈。八月二日 T1934_.46.0808b29: 答度人出家書第五十六 T1934_.46.0808c01: 切以今月嘉辰。菩薩應世奉爲至尊皇后。報 T1934_.46.0808c02: 恩功徳鎔寫靈像。度人出家。現在因縁福業 T1934_.46.0808c03: 無量。使五沙彌爲弟子。輒當恭旨。作説戒師。 T1934_.46.0808c04: 年歳既小別須和尚。必選名徳爲作依止。並 T1934_.46.0808c05: 賜法衣。即於衆前歡喜頂戴。沙門某敬白。七 T1934_.46.0808c06: 月十九日 T1934_.46.0808c07: 答放徒流書第五十七 T1934_.46.0808c08: 開府學士柳顧言。宣教金光明行法究竟。如 T1934_.46.0808c09: 十五月清淨圓滿。恩放徒流矜免鞭罰。上開 T1934_.46.0808c10: 府潘惠達。儀同張四娘等。凡四十五人。賜令 T1934_.46.0808c11: 斟酌。謹即依事詢詳切。以一人出世多人利 T1934_.46.0808c12: 益。淳善御俗仰屬輪王。案此經云。若犯王法 T1934_.46.0808c13: 繋縛枷鎖。諸苦惱等悉令解脱。又灌頂經云。 T1934_.46.0808c14: 王當放赦屈厄之人。徒鎖解脱。王得其福。天 T1934_.46.0808c15: 下太平雨澤以時。人民安樂。教旨符應經 T1934_.46.0808c16: 文。豈非宿植徳本慈善根力。謬以多幸忝此 T1934_.46.0808c17: 大縁。率勵僧徒清齋洗浣。龍王注雨甘澤並 T1934_.46.0808c18: 周。爰開獄門杻械解脱。徒流原宥莫不蹈舞。 T1934_.46.0808c19: 殿庭稱恩感戴加復。送以勝幡仍懸寶塔。登 T1934_.46.0808c20: 高散華燒香朗燭。並留供設説法開示。咸令 T1934_.46.0808c21: 向善。其僧法運等。雖著法衣不能修心。身犯 T1934_.46.0808c22: 國憲取穢道流。思乃上來戰深下恥。白大衆 T1934_.46.0808c23: 留七日。晨夜訓賚暫依擯黜。使慚誡奬耳。沙 T1934_.46.0808c24: 門某敬白。十月十六日 T1934_.46.0808c25: 答施物書第五十八 T1934_.46.0808c26: 開府柳顧言。宣教以法歳圓滿。爰降勞問。并 T1934_.46.0808c27: 施金色新製香罏奩一具。法衣一通。綿絹百 T1934_.46.0808c28: 段。燭三十挺。紙二千張。上厨果食等。刹那不 T1934_.46.0808c29: 住節序相催。老至易悲觀心難諦。幸憑弘建 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 [行番号:有/無] [返り点:有/無] [CITE] |