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倶舍論本義抄 (No. 2249) 0658c19 - 0658c22: 諸論説於二乘者有漏・無漏他心智現起之時各別用加行定若爾於二乘者如何可有有漏他心智無間直生漏他心智之義 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0658c23 - 0659a07: 智展轉相望皆容得作等無間縁之釋全非誠證總見他心智之時無漏他心智與無漏他心智爲等間縁故云爾也更不可云有 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0658x09 - 0658x09:  Footnote  智+(間)<甲> [show] (1 hit)
倶舍論本義抄 (No. 2249) 0659a08 - 0659a20: 靜慮中間・四靜慮・四無色及彼近分此唯攝四靜慮於四靜慮中有善・染汚・無覆記此唯攝善於善中有生得・聞所成 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0659a21 - 0659a25: 況設可許有漏他心智生無漏他心智之義者可云乍住分定生漏何強會難遮之文可成通決擇分之義哉所以然者許劣品聞 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0659b03 - 0660a16: 進道有學八智隨應現修學九智・十智隨應現修云云取意此等文勝進道位他心智現起云事分明也而勝進道位所現起之 [show] (47 hits)
倶舍論本義抄 (No. 2249) 0660a17 - 0660b02: 此等定判唯順決擇分生無漏定故不可云順住分生無漏也次於聞思散善生漏云難者定散相望之時雖定善勝散善劣定善 [show] (13 hits)
倶舍論本義抄 (No. 2249) 0660b03 - 0660b03: 問無漏定等間生有漏他心智歟 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0660b05 - 0660b10: 問無漏他心智可知有漏心耶 進云今論云他心智無漏唯四謂縁道漏他心智不知有漏心判也 付之劣品他心智雖不能 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0660b11 - 0660c20: 答光法師釋無漏他心智不知有漏心作二解釋初釋云有漏心劣易可知故有漏他心智足能知彼故不起彼漏他心智知所以 [show] (18 hits)
倶舍論本義抄 (No. 2249) 0660c21 - 0661a01: 難云就初釋疑云何因起無漏他心智知他無漏心之便無起漏他心智知他有漏心之義哉次就第二釋正理論雖有而非但縁 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0661a02 - 0661a12: 答就初釋意因起無漏他心智知他無漏心之便起無漏他心智知他有漏心之義是難也所以然者雖前後同漏他心智所縁已 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0661a17 - 0661b10: 貪所繋故名有貪心不繋無漏心對治貪故名離貪心云事若爾何可判同離貪心通漏・漏云初師義哉就中以有漏心名離貪 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0661b11 - 0661b11: 若爾離貪心唯限漏云事自明也如何」 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0661b12 - 0661c01: 者則貪不相應染汚心及無覆記一分善心應非有貪心亦非離貪心然彼亦是有貪心貪所繋故文此文既雖難貪不相應染汚 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0661c02 - 0661c06: ・世俗・道四智畢云雖無一樂受四智所知謂有漏者一智知漏者三智知然以總説故言四智如實知樂受文此文意今能知 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0661c07 - 0662a23: 名聚心故聚心・散心都雜濫之義而西方師以眠相應心名聚心故於染汚相應眠者決定可有其雜濫故以自義決定不雜濫 [show] (15 hits)
倶舍論本義抄 (No. 2249) 0662a24 - 0662b15: 貪對治故名離貪心唯取漏文付之法師以貪對治名離貪心若爾設雖有漏心有對治貪義者尤可名離貪心也依之論中述此 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0662b16 - 0662c04: 繋也皆悉可名有貪心其無漏心是非貪所繋然眞對治也偏以之可名離貪心存故離貪心限漏釋也況若以有漏心名離貪心 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0662c05 - 0662c06: 家意離貪心可通有漏・漏耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0662c13 - 0662c19: 設雖非貪對治不染汚性無覆記心幷一分善心非有貪心・離貪等可有何過哉是以於聚心・散心等八對心者雖唯攝善・ [show] (5 hits)
倶舍論本義抄 (No. 2249) 0662c20 - 0663a16: ・散心等八對心雖不攝無覆無記心付攝心不盡之過云難者論中述若爾有心非貪對治不汚性應許此心非有貪心・離貪 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0663b05 - 0663b16: 者聚心・散心等八對是攝心不盡之過哉但於今論幷寶法師釋者不染汚心若不攝初對者以後諸對又不可攝之故終可爲 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0663b19 - 0663b22: 亂何以定可爲體哉是以明不以慧爲體不信不以信爲體相例可同如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0663b23 - 0663c13: 境轉易説名爲亂文次於無明不以慧爲體云例難者光法師問答此事云問定能除散動散動定爲體智慧遣無明明慧爲體解 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0663c29 - 0664a13: 答無一刹那中於境恒住之義者多刹那相續之時更不可有於境轉易之義所以然者於境既恒住義望何可有轉易義哉若爾 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0664a14 - 0664a21: 惛眠倶行或内相應有止觀文如此文者聚心不限眠相應見若依之爾者今論云西方諸師作如是説眠相應者名爲聚心文聚 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0664a22 - 0664b24: 惛眠倶行或内相應有止觀之經文者此文廣雖説内聚取其中眠倶行心名内聚之邊證十一對中之聚心也故於婆沙論所引 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0664b25 - 0664c01: 知也類智知上界道智知漏道故文任此釋彼經部師此智知聚心見若爾聚心豈可限眠相應哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0664c02 - 0664c11: 知也類智知上界道智知漏道故文已云若謂聚心是眠相應是即唯欲界有漏心聚心唯限眠相應云事分明也但不云違法智 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.