大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" :

80241 hits : 1....100....200....300....400....500....600....700....800....900....1000..1084 1085 1086 1087 1088 1089 1090 1091 1092 1093 1094 1095 1096 1097 1098 1099 1100 1101 1102 1103 1104 ..1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2675 --- [ keyword count ]


 

瑜伽師地論 (No. 1579) 0664a09 - 0664b12: 夭又此諸食令易入道能身等四種念住謂一切有情食所住故是故由此五種因縁世尊但説一切有情由食而住何縁復説依 [show] (1 hit)
瑜伽師地論 (No. 1579) 0667a03 - 0667a19: 復次云何應修法謂一切善有爲法此中應知略有四修一得修二習修三除去修四對治修此中未生善法爲欲生故作意習是 [show] (32 hits)
瑜伽師地論 (No. 1579) 0667b26 - 0668a10: 盛又諸善法曾餘生中若修若習若多習由是因縁彼今生中性於善法心能趣入於諸不善違背而住當如是名由宿習故善法 [show] (5 hits)
瑜伽師地論 (No. 1579) 0668a11 - 0668a19: 依止此法於時時中精進學増上戒學増上心學増上慧學故云何無學法謂阿羅漢諸漏已盡若出世有爲法若世間善法是名 [show] (1 hit)
瑜伽師地論 (No. 1579) 0668a20 - 0668a29: 等是名見道所斷法云何修道所斷法謂一切善有漏法一切無覆無記法除先所説諸染汚法餘染汚法是名道所斷法云何非 [show] (2 hits)
瑜伽師地論 (No. 1579) 0668b01 - 0668b18: 大種所造法有非有法應法有上無上法去來今法欲界繋色界繋無色界繋法善不善無記法學無學非學非無學法見道所斷 [show] (2 hits)
瑜伽師地論 (No. 1579) 0668b26 - 0668b26:   攝決擇分中所成慧地 [show] (1 hit)
瑜伽師地論 (No. 1579) 0668b27 - 0668c03: 是已説思所成慧地決擇修所成慧地決擇我今當説當知略有十六種修謂聲聞乘相應作意修大乘相應作意修影像事邊際 [show] (20 hits)
瑜伽師地論 (No. 1579) 0668c04 - 0668c09: 云何聲聞乘相應作意謂如有一是聲聞住聲聞法性或未證入正性離生或已證入正性離生不觀他利益事唯觀自利益事由 [show] (3 hits)
瑜伽師地論 (No. 1579) 0668c10 - 0668c17: 云何大乘相應作意謂如有一是菩薩住菩薩法性或未證入正性離生或已證入正性離生觀自觀他諸利益事由安立非安立 [show] (3 hits)
瑜伽師地論 (No. 1579) 0668c18 - 0668c21: 云何影像謂或於有分別毘鉢舍那品三摩地所行影像所知事同分作意思惟故或於無分別奢摩他品三摩地所行影像所知 [show] (3 hits)
瑜伽師地論 (No. 1579) 0668c22 - 0668c25: 云何事邊際謂於過去未來現在内外麁細下劣勝妙近遠等法作意思惟或於眞如作意思惟如是或盡所有性故或如所有性 [show] (3 hits)
瑜伽師地論 (No. 1579) 0668c26 - 0668c28: 云何所作成辦修謂已證入根本靜慮或諸等至或世間定或出世定諸所有名所作成辦修 [show] (3 hits)
瑜伽師地論 (No. 1579) 0668c29 - 0669a04: 云何得修謂如有一依初靜慮或修無常想乃至或死想彼所有餘不現前想或自地攝或下地攝及彼所引諸餘功徳或是世間 [show] (5 hits)
瑜伽師地論 (No. 1579) 0669a05 - 0669a07: 云何習修謂如有一即於彼彼無常等諸善想作意思惟或於善法由習修故皆現修習是名[show] (4 hits)
瑜伽師地論 (No. 1579) 0669a08 - 0669a21: 云何除去謂如有一由三摩地所行影像諸相作意故如楔出楔方便除遣棄於自性諸相又如有一用彼細楔遣於麁楔如是行 [show] (9 hits)
瑜伽師地論 (No. 1579) 0669a22 - 0669a23: 云何少分修謂於無常想等隨一善法作意思惟諸所有名少分修 [show] (3 hits)
瑜伽師地論 (No. 1579) 0669a24 - 0669a25: 云何遍行修謂於諸法一味眞如作意思惟諸所有名遍行修 [show] (3 hits)
瑜伽師地論 (No. 1579) 0669a26 - 0669a27: 云何動轉修謂於無相修方便修時時時有相間隔而名動轉修 [show] (5 hits)
瑜伽師地論 (No. 1579) 0669a28 - 0669b06: 云何有伽行修謂即於彼方便修時由有加行相間隔而修名有加行修云何成辦謂或聲聞乘或獨覺乘或復大乘已得一切所 [show] (17 hits)
瑜伽師地論 (No. 1579) 0669b08 - 0669b11: 如是已説所成慧地決擇聲聞地決擇我今當説如本地分説住無種性補特伽羅是名畢竟無般涅槃法此中或有心生疑惑 [show] (1 hit)
瑜伽師地論 (No. 1579) 0670a21 - 0670c23: 樂猥雜自擧縱逸不能善身戒心慧於佛世尊所説甚深與空相應隨順縁性縁起縁生所有經典並皆棄捨於世聰慧所造諷誦 [show] (2 hits)
瑜伽師地論 (No. 1579) 0671b14 - 0672a06: 斷後已見諦迹諸有學者道所攝慧所對治所有我慢由於如是諸隨煩惱永斷滅故當知證得最善清淨増上心學増上慧學阿 [show] (1 hit)
瑜伽師地論 (No. 1579) 0674a11 - 0674b04: 時時間依増上戒學而起修學於時時間依増上心學而起修學於時時間依増上慧學而起學又此八聖支道三蘊所攝是故唯 [show] (3 hits)
瑜伽師地論 (No. 1579) 0674b22 - 0674c02: 作意中能斷諸蓋四極多修習相作意故謂遠離者於止擧捨相無間殷重加行中能多習是故此念爲定所依 [show] (2 hits)
瑜伽師地論 (No. 1579) 0675a02 - 0675a10: 復次於道中一切出世間道縁四諦爲境當知皆能對治三界一切煩惱何以故由諸有學已見迹者先由法智類智於現不現一 [show] (3 hits)
瑜伽師地論 (No. 1579) 0675a11 - 0675a14: 復次彼諸聖者於道中由出世道而昇進時多分以無相行數數作意思惟無相何以故由此作意最能引發現法樂住斷煩惱故 [show] (1 hit)
瑜伽師地論 (No. 1579) 0675b02 - 0675b05: 精進因縁一宣説正法二行共住三察懈怠過失見精進功徳四由思擇力相續成熟五知所證得前後差別 [show] (1 hit)
瑜伽師地論 (No. 1579) 0676b09 - 0676b24: 淨七愛敬清淨八伏對治修清淨九隨眠斷對治清淨十相續不斷清淨復有差別謂有因縁制立學處清淨遠離受用欲樂邊清 [show] (2 hits)
瑜伽師地論 (No. 1579) 0676c10 - 0676c13: 奈耶勤學苾芻於初時中不放逸 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.