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黄檗清規 (No. 2607_ 隱元隆琦隱元隆琦編 ) in Vol. 82

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T2607_.82.0766a04:
T2607_.82.0766a05:   No.2607
T2607_.82.0766a06: 黄檗清規序
T2607_.82.0766a07: 古無叢林。學道之士。巣居穴處。至百丈
T2607_.82.0766a08: 大智禪師。始叢林規矩。爲天下師表
T2607_.82.0766a09: 而法門以之大備。自時厥後。凡有招提
T2607_.82.0766a10: 處莫遵依。老僧自甲午歳。於古黄檗
T2607_.82.0766a11: 請東來錫於東明聖壽。次遷普門。皆
T2607_.82.0766a12: 其法以牧衆。但不盡行焉。辛丑蒙
T2607_.82.0766a13: 上賜地。重開黄檗。迨今十有餘祀。次第輪
T2607_.82.0766a14: 奐。佛有殿而僧有堂。凡叢林之所立者。
T2607_.82.0766a15: 盡備。老僧雖老朽無似。忝爲一代開
T2607_.82.0766a16: 。不重立規制以曉後昆。蓋隨
T2607_.82.0766a17: 地。其立法有同。即隨方毘尼意
T2607_.82.0766a18: 也。如普應國師幻住清規。亦一家之訓。非
T2607_.82.0766a19: 天下叢林之。凡我後昆。宜我法。庶
T2607_.82.0766a20: 叢林不混。而祖道可振。祝國祐民盡在是。
T2607_.82.0766a21: 爾豈間事邪。其或有過量衲僧。任性逍遙
T2607_.82.0766a22: 軌則。視此編贅疣則法門幸矣。尚
T2607_.82.0766a23: 何言哉。不然愼勿吾之不可。學柳下惠
T2607_.82.0766a24: 之可
T2607_.82.0766a25:   時
T2607_.82.0766a26: 龍飛壬子年良月穀旦。山城州黄檗山萬
T2607_.82.0766a27: 福禪寺開山老人隱元琦書于松隱丈室
T2607_.82.0766b01: 黄檗清規目次
T2607_.82.0766b02:   編首序
T2607_.82.0766b03:   祝釐章第一
T2607_.82.0766b04: 報本章第二
T2607_.82.0766b05: 尊祖章第三
T2607_.82.0766b06: 住持章第四
T2607_.82.0766b07: 梵行章第五
T2607_.82.0766b08: 諷誦章第六
T2607_.82.0766b09: 節序章第七
T2607_.82.0766b10: 禮法章第八
T2607_.82.0766b11: 普請章第九
T2607_.82.0766b12: 遷化章第十
T2607_.82.0766b13:   附録
T2607_.82.0766b14:   佛事梵唄讃 開山預囑語
T2607_.82.0766b15: 塔院規約 古徳語輯要
T2607_.82.0766b16: 法具圖
T2607_.82.0766b17:
T2607_.82.0766b18:
T2607_.82.0766b19: 隱元和尚黄檗清規
T2607_.82.0766b20:   第二代住持嗣法門人性瑫木菴閲
T2607_.82.0766b21: 住法苑禪院嗣法孫性潡高泉編修
T2607_.82.0766b22:   祝釐章第一釐福也
T2607_.82.0766b23: 靈山佛法付囑國王大臣。蓋王臣多從果位
T2607_.82.0766b24: 來。威徳自在能扶佛法。爲屏爲翰爲
T2607_.82.0766b25: 湯。我等出世之士。得身行道而無
T2607_.82.0766b26: 者。實王臣之恩力也。故凡遇歳時節臘祝
T2607_.82.0766b27: 釐之典。不其心
T2607_.82.0766b28: 元旦
T2607_.82.0766c01: 歳旦聞報鐘衆起盥頮盥音管。洗手也
頮音誨。洗面也
各具
T2607_.82.0766c02: 法鼓大。集法堂内。雁行側立屏息
T2607_.82.0766c03: 絶慮。堂頭陞座祝聖下座。同大衆登大雄
T2607_.82.0766c04: 殿。衆擧讃。堂頭上香大展九拜堂頭出時侍者
二人。一人捧
T2607_.82.0766c05: 香合。行者二人持
燈。毎月朔望皆然
退詣韋駄・伽藍・祖師・監齋
T2607_.82.0766c06: 諸祠拈香。衆唱聖無量壽決定光明王陀羅
T2607_.82.0766c07: 。唱訖。維那出班互跪合掌白云。大圓滿覺
T2607_.82.0766c08: 應跡西乾心包太虚量周沙界仰叩洪
T2607_.82.0766c09: 垂明證大日本國禪寺
T2607_.82.0766c10: 持沙門某等於今朔望旦之辰雲集
T2607_.82.0766c11: 僧衆登臨寶殿諷演祕章稱揚嘉號所集
T2607_.82.0766c12: 洪因端爲祝延今上皇帝聖壽萬歳萬
T2607_.82.0766c13: 歳萬萬歳此處大衆同聲。應和鳴
一通。衆一齊。曲躬問訊
皇后齊年
T2607_.82.0766c14: 太子千秋文武官僚高増祿位伏願
T2607_.82.0766c15: 金輪永鎭玉燭常調八紘安有道之長
T2607_.82.0766c16: 四海樂無爲之化現前大衆回念金剛無
T2607_.82.0766c17: 量壽護國仁王菩薩摩訶薩大衆同聲誦
楞嚴呪心經
T2607_.82.0766c18: 韋駄天・伽藍・祖師・監齋諸祠如法讃誦
T2607_.82.0766c19: 諸祠二悦
衆輪祝白
讃訖歸大殿回向。起立分班各展具
T2607_.82.0766c20: 雲集三拜維那白云
不勞起具
衆倶俯首聽維那唱禮畢。
T2607_.82.0766c21: 乃起身立定。監寺領堂外大執事參堂。後同
T2607_.82.0766c22: 方丈堂頭時首座或維那。進爐前
挿香一炷。退與衆同拜
維那
T2607_.82.0766c23: 堂衆巡寮巡已
歸堂
堂外大衆。亦各巡寮賀歳。
T2607_.82.0766c24: 卯齋後依輪流日單。登殿禪懺祝國。其懺期
T2607_.82.0766c25: 或七日或五日。或三日。或三千佛或現劫千
T2607_.82.0766c26: 佛。隨力而行。期滿設瑜伽斛食。若無瑜伽
T2607_.82.0766c27: 。若菴居不辨者。但晩課時。堂前設
T2607_.82.0766c28: 便是。不必強也。又毎月朔望祝讃諷誦
T2607_.82.0767a01: 如非期内參堂巡寮。普應國師云。切惟
皇恩如天之覆。林泉懦弱之士。仰承帝澤。而
T2607_.82.0767a02: 終身之安。其賛祝之誠。豈可日而爲之。蓋二
六時中俯仰折旋。皆是謝恩祈祷之時也。觀此而祝釐
T2607_.82.0767a03: 之擧。豈非禪林
之第一典章
T2607_.82.0767a04:   報本章第二
T2607_.82.0767a05: 父母生形大本。如來出世大本。恩踰&&T057006;。正
T2607_.82.0767a06: 法念經云。如來三界最勝。度脱生死。此恩難
T2607_.82.0767a07: 報。若於佛法深心得不壞信。是名報恩。又
T2607_.82.0767a08: 華嚴偈云。如來無數劫勤苦爲衆生。云何諸
T2607_.82.0767a09: 世間不大師恩。故古者云。假使頂戴塵沙
T2607_.82.0767a10: 劫身爲床座遍三千。若不傳法度衆生。決
T2607_.82.0767a11: 定無能報恩者。至哉言乎。是故凡稱佛子
T2607_.82.0767a12: 佛慧命。念念追慕洪恩。隨時修供。豈世
T2607_.82.0767a13: 禮哉
T2607_.82.0767a14: 佛降誕
T2607_.82.0767a15: 預結花亭一座。以示生佛相。安立香湯盆
T2607_.82.0767a16: 。用小杓二柄。佛前陳花菓燈燭齋供。至
T2607_.82.0767a17: 日大衆登殿擧讃。堂頭上香大展三拜。維那
T2607_.82.0767a18: 浴佛偈我今灌沐諸如來。淨智莊嚴功徳
五濁衆生令離垢同證如
T2607_.82.0767a19: 來淨
法身
大衆隨擧而和。堂頭執杓三沐退身
T2607_.82.0767a20: 再拜而出。首座乃與兩序揖班。毎班二位。
T2607_.82.0767a21: 同跪佛前香三沐沐畢即擧楞嚴呪回向
T2607_.82.0767a22: 是日堂頭
陞座説法
午間鳴鼓集衆上供。堂頭大展三拜。
T2607_.82.0767a23: 坐具。進爐前拈香。復位三拜。再進上
T2607_.82.0767a24: 茶上食。侍者遞上退身三拜收上供時維那
宣疏。如
T2607_.82.0767a25: 成道涅槃等
倶倣
T2607_.82.0767a26: 佛成道
T2607_.82.0767a27: 預設香花燈燭茶菓珍羞。至日五更大衆登
T2607_.82.0767b01: 殿祝讃。堂頭拈香是日陞
座説法
午如法上供。堂
T2607_.82.0767b02: 頭如前上香。右二日當
T2607_.82.0767b03: 大鑑清規云。佛誕生佛成道。此日設浴。臂喩
T2607_.82.0767b04: 經云。佛以臘月八日神變伏六師。六
T2607_.82.0767b05: 師負墮。遂投水而死。徒黨有存者。佛爲説
T2607_.82.0767b06: 法開悟。同日白佛。世尊以法水我心垢
T2607_.82.0767b07: 今我請佛僧浴身垢
T2607_.82.0767b08: 佛涅槃
T2607_.82.0767b09: 先一日知殿僧。汛埽佛殿涅槃像。營
T2607_.82.0767b10: 香花燈燭茶果珍羞。以申供養。至日五更大
T2607_.82.0767b11: 衆祝讃。堂頭拈香早粥後。衆誦遺教經。堂頭
T2607_.82.0767b12: 陞座説法。午供時。如前拈香及上食
T2607_.82.0767b13: 觀音降誕
T2607_.82.0767b14: 預設香花燈燭茶果珍羞。至日鳴鼓。集衆
T2607_.82.0767b15: 普門品。堂頭上香午供如
T2607_.82.0767b16: 彌勒降誕
T2607_.82.0767b17: 供具諷誦拈香同前。若堂頭有他縁。都寺代
T2607_.82.0767b18: 爲上香
T2607_.82.0767b19:   尊祖章第三
T2607_.82.0767b20: 達磨西來不立文字直指人心見性成佛。蓋
T2607_.82.0767b21: 當時義學沙門。唯依經解義。溺於名相。不
T2607_.82.0767b22: 頓悟。故達磨起而捄之。疑者不信。屡加
T2607_.82.0767b23: 毒害。至傃壁九霜可大師親傳&MT04125;。乃
T2607_.82.0767b24: 隻履西歸。嗣是宗門之士。祀之爲祖。後百
T2607_.82.0767b25: 丈大智禪師。立規矩以訓吾徒。而叢林由
T2607_.82.0767b26: 是而興。至於臨濟。乃本宗之祖。我等既承
T2607_.82.0767b27: 其後。可尊歟
T2607_.82.0767b28: 達磨忌
T2607_.82.0767b29: 先一日就法堂上像。嚴設香花燈燭茶
T2607_.82.0767c01: 果珍羞古有椸架法衣拂
子等。今略
是晩鳴鼓集衆。念
T2607_.82.0767c02: 悲呪。堂頭拈香至日鳴鐘。大衆整威儀
T2607_.82.0767c03: 行側立。候堂頭至法語大展三拜。不
T2607_.82.0767c04: 坐具。進座前拈香。復位三拜。再進上茶上
T2607_.82.0767c05: 侍者
遞上
復退身三拜起具諸忌禮
大衆誦楞嚴
T2607_.82.0767c06: 畢。維那回向云。上來諷誦殊勛奉爲初
T2607_.82.0767c07: 祖菩提達磨圓覺大師上酬慈蔭十方
T2607_.82.0767c08: 三世一切佛諸尊菩薩摩訶薩摩訶般若
T2607_.82.0767c09: 波羅蜜。鳴磬一下。衆作禮而退
T2607_.82.0767c10: 百丈忌
T2607_.82.0767c11: 先一日。就法堂上像供養。諷誦拈香禮
T2607_.82.0767c12: 前。回向云。上來諷誦殊勛。奉爲百丈大
T2607_.82.0767c13: 智弘宗妙行禪師大和尚上酬慈蔭。十
T2607_.82.0767c14: 方三世一切佛云云
T2607_.82.0767c15: 臨濟忌
T2607_.82.0767c16: 供養諷誦等禮同前。回向云。上來諷誦殊勛
T2607_.82.0767c17: 奉爲臨濟慧照禪師大和尚上酬慈蔭。十
T2607_.82.0767c18: 方三世一切佛云云
T2607_.82.0767c19: 徑山老和尚忌
T2607_.82.0767c20: 供養諷誦等禮同前。回向云。上來諷誦殊勛
T2607_.82.0767c21: 奉爲前住徑山上貴下隱先老和尚上酬
T2607_.82.0767c22: 慈蔭。十方三世一切佛云云
T2607_.82.0767c23: 開山和尚忌
T2607_.82.0767c24: 毎年逢開山忌。預設香花燈燭茶果珍羞
T2607_.82.0767c25: 供養或就開山堂。或就
法堂。隨時施行
前一夜集衆諷誦。
T2607_.82.0767c26: 日撞大鐘。普集合山大集。各整威儀。依
T2607_.82.0767c27: 次雁列。住持上香三拜歸悦衆鳴
引磬
大衆作
T2607_.82.0767c28: 禮排班擧讃誦楞嚴呪心經罷。住持上茶上
T2607_.82.0768a01: 食退身三拜
疏文
畢再拜收具。大衆結讃。維
T2607_.82.0768a02: 那回向云。上來諷誦功徳奉爲本寺開山先
T2607_.82.0768a03: 老和尚上酬慈蔭十方三世一切佛云云
T2607_.82.0768a04: 開山塔
T2607_.82.0768a05: 毎年遇清明重陽二日。營備時羞。詣塔頭
T2607_.82.0768a06: 祭埽。七月半塔頭然燈。或三夜五夜隨
T2607_.82.0768a07: 開山愍忌
T2607_.82.0768a08: 本堂香花燈燭茶果珍羞。以申供養
T2607_.82.0768a09: 大衆諷誦訖。維那回向
T2607_.82.0768a10:   住持章第四
T2607_.82.0768a11: 夫住持者何。謂其人其法。使之永住
T2607_.82.0768a12: 而不泯也。古無住持。唯傳法旨。大智之後
T2607_.82.0768a13: 佛法鼎盛。乃有住持之事。居丈室兩序
T2607_.82.0768a14: 佛祖之綱宗。開人天之眼目。徳雖人推
T2607_.82.0768a15: 位實天定。豈偶然哉。近代謬妄者。往往以
T2607_.82.0768a16: 謀。不其所係之重。昔虎巖禪師主雙徑
T2607_.82.0768a17: 時。嘗言道家者流上章謁帝。其還甚遲。因
T2607_.82.0768a18: 之答云。爲徑山四十八代住持故。天
T2607_.82.0768a19: 閽久不開。爾後四十八代。乃元叟端和尚住
T2607_.82.0768a20: 持。噫住持之位前定若此。以力謀之不
T2607_.82.0768a21: 唐勞
T2607_.82.0768a22: 住持日用
T2607_.82.0768a23: 毎日侵早登殿。禮佛二時聽雲版。赴堂。上
T2607_.82.0768a24: 下午定香一炷香後。或見客或調理公務。晩
T2607_.82.0768a25: 課時據座侍者左
右侍立
衆參禮。若有急務
T2607_.82.0768a26: 應接。或大熱大寒不衆者。則掛牌
T2607_.82.0768a27: 免禮。入夜復定香鐘鼓後乃寢息
T2607_.82.0768a28: 或有齋主請上堂。先一日庫司爲備禮儀拌
T2607_.82.0768a29: 。知客引齋主。到兩序寮次第拜見表
T2607_.82.0768b01: 法也。小靜後兩序具威儀。同齋主方丈
T2607_.82.0768b02: 啓請。齋主上香設悦衆鳴
引磬
兩序一齊作禮
T2607_.82.0768b03: 維那
白云
明朝處齋主某甲專爲事。恭請和
T2607_.82.0768b04: 尚上堂伏祈慈悲俯垂允可。復一觸禮
T2607_.82.0768b05: 而退。翌日早間行者掛上堂牌。小靜後兩序
T2607_.82.0768b06: 復領齋主。上方丈催請禮如但不
作白
T2607_.82.0768b07: 請訖聽梆赴小席。候禪堂開大靜鐘。兩
T2607_.82.0768b08: 序與大衆。各整威儀法堂内或有法昆
仲或諸山住
T2607_.82.0768b09: 持名徳。座右設位。或王者官客對
座設位。知禮尊法。則不坐也
&MT04125;侍者。捧
T2607_.82.0768b10: 出。法鼓大擂。兩序偕堂衆。入方丈作禮。
T2607_.82.0768b11: 住持陞座住持出方丈時。行者知隨六人提
燈提爐。至法堂立兩傍
T2607_.82.0768b12: 鐘皷止大衆同擧香讃。住持立座上。三爇
T2607_.82.0768b13: 旃檀。齋主座下行香。讃畢住持歛衣據座。
T2607_.82.0768b14: 大衆觸禮一拜悦衆二人連鳴引磬三通。維
T2607_.82.0768b15: 那接大磬三下。白椎云。法筵龍象衆當
T2607_.82.0768b16: 觀第一義。復鳴磬一下問話者
衆問畢
住持提唱。
T2607_.82.0768b17: 下座維那復白椎云。諦觀法王法法
T2607_.82.0768b18: 王法如是。遂鳴磬一下。衆觸禮一拜送歸
T2607_.82.0768b19: 方丈。復一觸禮而出。書記録法語示堂
T2607_.82.0768b20:
T2607_.82.0768b21: 或有齋主請小參三請。唯先一日兩
T2607_.82.0768b22: 序。同齋主方丈啓請。維那白云。明日齋
T2607_.82.0768b23: 專爲恭請和尚小參伏祈慈悲
T2607_.82.0768b24: 允可。翌日行者掛小參牌平座。齋後鳴
T2607_.82.0768b25: 皷集衆。兩序同齋主堂頭入堂。衆擧
T2607_.82.0768b26: 讃。齋主行香讃已衆觸禮一拜。堂頭據座。悦
T2607_.82.0768b27: 衆鳴引磬三通問話者
出班問已
堂頭提唱罷。衆復
T2607_.82.0768c01: 一觸禮。兩序送歸方丈
T2607_.82.0768c02: 或遇節臘。或因事無齋主。堂頭欲陞座擧
T2607_.82.0768c03: 揚佛事。則不三請但都寺行香一請一
T2607_.82.0768c04: 迎。小參亦然。書記録提唱語堂前。若書
T2607_.82.0768c05: 記有他縁。書状侍者代
T2607_.82.0768c06: 住持進退
T2607_.82.0768c07: 凡請新命。必前任住持。預先告衆。次白
T2607_.82.0768c08: 。俟公命下。然後修書疏珍重聘請。新命
T2607_.82.0768c09: 領已。前住者當方丈設齋。兩序光伴
T2607_.82.0768c10: 齋後點對從
上所存物簿
次日前住上堂辭衆下座。撾鼓三
T2607_.82.0768c11: 下而退
T2607_.82.0768c12: 若新命在遠方。當預發專使專使須
序中
T2607_.82.0768c13: 書疏聘請。新命受已。當就彼寺設齋。
T2607_.82.0768c14: 日進山。舊住持當預先辭衆退東堂。或
T2607_.82.0768c15: 居別院
T2607_.82.0768c16: IMAGE
T2607_.82.0768c17: [IMAGE]
T2607_.82.0768c18: [IMAGE]
T2607_.82.0768c19: 新命將院長鳴鐘鼓。合山大衆具威儀
T2607_.82.0768c20: 香燈旛蓋。遠出迎接。至山門佛殿伽藍祖
T2607_.82.0768c21: 師堂方丈各炷香
法語
大衆拜賀。是日開堂祝聖
T2607_.82.0768c22: 方丈中須香花
燈果諸供養具
午間佛殿上供新命拈香。俟
T2607_.82.0768c23: 雲版齋。下午巡寮當晩小參。常住設
T2607_.82.0768c24: 。新命入院後。會兩序茶詳詢從上砧基
T2607_.82.0768c25: 什物。點對交割
T2607_.82.0768c26: 凡住持有教誡囑付。兩序執事。當
T2607_.82.0768c27: 施行。毋權以逆師法。若所命有
T2607_.82.0768c28: 防礙。似行者。不妨從容禀白
T2607_.82.0769a01: 又住持人。亦不尊自用。致上下不穆
T2607_.82.0769a02: 而壞化風。凡有公務。當合山有名位人
T2607_.82.0769a03: 并兩序執事互相議論。可則行之否則止
T2607_.82.0769a04: 之。足至公無私而住持之道正
T2607_.82.0769a05: 又常住物重如山。住持人不私用。亦不
T2607_.82.0769a06: 互用。罪歸身後。豈不見禪林寶訓云。常
T2607_.82.0769a07: 住金穀。除衆之外幾如鴆毒。住持人與
T2607_.82.0769a08: 其出入纔沾著。則通身潰爛。律部載
T2607_.82.0769a09: 之詳矣。古人將錢。就庫下生薑藥。
T2607_.82.0769a10: 蓋可見。又人天寶鑑云。東山淵禪師。自
T2607_.82.0769a11: 遷至五峰。見火著東山所用者
T2607_.82.0769a12: 異。遂詰其奴曰。莫是東山方丈物乎。奴曰
T2607_.82.0769a13: 然。彼此常住無利害。故將至之。淵誡之曰。
T2607_.82.0769a14: 汝輩無知。安識因果有互用之罪。急令
T2607_.82.0769a15: 。以上二事乃千秋模範。老僧自愧徳涼。但
T2607_.82.0769a16: 持數刹。未嘗私用常住。蓋因果昭然不
T2607_.82.0769a17: 犯也
T2607_.82.0769a18:   梵行章第五
T2607_.82.0769a19: 梵行者。沙門釋子所行之本行也。梵者
T2607_.82.0769a20: 淨也。爲僧不淨行。以至醉濃飽鮮靡
T2607_.82.0769a21: 作。則是禿居士袈裟賊非以爲僧矣。
T2607_.82.0769a22: 此之徒。生遭王法死墮泥犁。可悲可
T2607_.82.0769a23: 羞可恥。好心出家者。既預叢林賢聖之
T2607_.82.0769a24: 。當難遭想。洗心向上志進修。就
T2607_.82.0769a25: 使道眼未明。亦成一淨行高徳之僧。爲
T2607_.82.0769a26: 師範世福田。不虚蠧信施。若不
T2607_.82.0769a27: 者。非吾眷屬。勿吾門可也
T2607_.82.0769a28: 學道人先須堅持禁戒。如沙彌十戒。比丘
T2607_.82.0769a29: 二百五十戒。菩薩十重四十八輕戒。識相堅
T2607_.82.0769b01: 持。毋違犯。設有違犯。即當大慚愧
T2607_.82.0769b02: 痛自責心發露懺悔。次行種種利益之事。以
T2607_.82.0769b03: 戒徳。大抵諸惡莫作衆善奉行。則梵行二
T2607_.82.0769b04: 字。已包括無遺矣
T2607_.82.0769b05: 若不戒無定。若不定無
T2607_.82.0769b06: 慧。戒定慧不具。則貪嗔癡日長。貪嗔癡日
T2607_.82.0769b07: 長。則梵行全虧。梵行既虧。縱有妙解
T2607_.82.0769b08: 三藏玄言。讀得四庫文章。臘月三十夜到來
T2607_.82.0769b09: 半字也用不著。當此之時臍無及矣
T2607_.82.0769b10: 凡是黄檗兒孫。須黄檗規約持戒禮誦増
T2607_.82.0769b11: 參禪。禪暇不妨。博覽藏典尊宿語録。智
T2607_.82.0769b12: 力有餘者。博及群書。庶幾可矣。常見少年
T2607_.82.0769b13: 僧衆。不罪福輕重。佛祖經教置
T2607_.82.0769b14: 聞。競從俗士書。狎近惡友流浪忘
T2607_.82.0769b15: 返。以至敗名喪徳者。皆由書始也
T2607_.82.0769b16: 又有一等無恥之徒。怕叢林拘束口習
T2607_.82.0769b17: 。寓居俗舍。竟歳不歸。縱情放逸甚。至
T2607_.82.0769b18: 酒色梵行。退人善信。上玷法門。下
T2607_.82.0769b19: 師傅。此等名爲焦敗種草惡毒根苗。入
T2607_.82.0769b20: 地獄箭射者也。知事察出。焚衣單
T2607_.82.0769b21: 門擯出
T2607_.82.0769b22: 弘戒儀式
T2607_.82.0769b23: 凡欲壇弘戒。頭首知事預白堂頭。議
T2607_.82.0769b24: 羯磨教授尊證引請諸闍黎并侍者直壇。然
T2607_.82.0769b25: 後知客引沙彌頭。以柈袱禮儀。特就
T2607_.82.0769b26: 方丈齋。請諸闍黎。都寺書記副寺光伴
T2607_.82.0769b27: 書記出榜掲
堂前
開戒在邇。内外諸師欲戒者。
T2607_.82.0769b28: 先就庫司戒資。次到書記寮名以
T2607_.82.0769b29: 便填牒。勿時周章。謹白
T2607_.82.0769c01: 又以大紅紙戒壇執事單。并弘戒日單
T2607_.82.0769c02: 戒壇前
T2607_.82.0769c03: 戒壇執事
T2607_.82.0769c04: 寺上羯磨阿闍黎
T2607_.82.0769c05: 寺上教授阿闍黎
T2607_.82.0769c06: 寺上尊證阿闍黎
T2607_.82.0769c07: 寺上尊證阿闍黎
T2607_.82.0769c08: 寺上尊證阿闍黎
T2607_.82.0769c09: 寺上尊證阿闍黎
T2607_.82.0769c10: 寺上尊證阿闍黎
T2607_.82.0769c11: 寺上尊證阿闍黎
T2607_.82.0769c12: 寺上尊證阿闍黎
T2607_.82.0769c13: 引請某某闍黎
T2607_.82.0769c14: 侍者
T2607_.82.0769c15: 直壇 引請二位。或四位。
侍者二位。直壇四位
T2607_.82.0769c16: 引票三師七證
共十條
T2607_.82.0769c17: 第一引票上某某宗師爲得戒大和尚
T2607_.82.0769c18: 第二引票上某某宗師爲羯磨阿闍黎
T2607_.82.0769c19: 第三引票上某某宗師爲教授阿闍黎
T2607_.82.0769c20: 第四引票上某某宗師爲尊證阿闍黎
T2607_.82.0769c21: 第十引票
倶倣
○票用紅紙。長二尺餘闊五寸
T2607_.82.0769c22: 弘戒日單
T2607_.82.0769c23: 初一日上午進壇演淨
T2607_.82.0769c24: 下午羯磨阿闍黎。審在家出家求授五戒八
T2607_.82.0769c25: 戒十戒等遮難
T2607_.82.0769c26: 初二日上午。堂頭授在家出家三歸五戒
T2607_.82.0769c27: 下午禀堂頭法。差羯磨阿闍黎沙彌十
T2607_.82.0769c28:
T2607_.82.0769c29: 初三日上午堂頭付&MT04125;
T2607_.82.0770a01: 下午差教授阿闍黎教持衣&MT04125;
T2607_.82.0770a02: 初四日上午。差教授阿闍黎説沙彌十戒
T2607_.82.0770a03:
T2607_.82.0770a04: 下午羯磨阿闍黎策發沙彌
T2607_.82.0770a05: 初五日上午。教授阿闍黎説四依
T2607_.82.0770a06: 下午差羯磨阿闍黎預問難法
T2607_.82.0770a07: 初六日上午登壇授大比丘具足戒
T2607_.82.0770a08: 下午差教授阿闍黎隨相
T2607_.82.0770a09: 初七日上午。將菩薩大戒。羯磨阿闍黎預
T2607_.82.0770a10: 前審戒法
T2607_.82.0770a11: 下午將菩薩大戒。差教授阿闍黎
T2607_.82.0770a12: 七遮
T2607_.82.0770a13: 初八日上午正授菩薩大戒
T2607_.82.0770a14: 下午教授阿闍黎。誦梵網經。方丈示差票六條
日單
T2607_.82.0770a15:
抄出
T2607_.82.0770a16:
T2607_.82.0770a17: 初六日授比丘戒設位
T2607_.82.0770a18: IMAGE
T2607_.82.0770a19: [IMAGE]
T2607_.82.0770a20: [IMAGE]
T2607_.82.0770a21: [IMAGE]
T2607_.82.0770a22: [IMAGE]
T2607_.82.0770a23: [IMAGE]
T2607_.82.0770a24: [IMAGE]
T2607_.82.0770a25: [IMAGE]
T2607_.82.0770a26: [IMAGE]
T2607_.82.0770a27: [IMAGE]
T2607_.82.0770a28: 初八日授菩薩大戒設位
T2607_.82.0770a29:
T2607_.82.0770b01: IMAGE
T2607_.82.0770b02: [IMAGE]
T2607_.82.0770b03: [IMAGE]
T2607_.82.0770b04: [IMAGE]
T2607_.82.0770b05: [IMAGE]
T2607_.82.0770b06: [IMAGE]
T2607_.82.0770b07: [IMAGE]
T2607_.82.0770b08: 戒牒
T2607_.82.0770b09:   謹遵梵網經
T2607_.82.0770b10: 釋迦牟尼佛。初坐菩提樹下。成無上覺已。
T2607_.82.0770b11: 初結菩薩波羅提木叉。孝順父母師僧三寶
T2607_.82.0770b12: 孝順至道之法孝名爲戒亦名制止若受
T2607_.82.0770b13: 佛戒者 國王王子宰臣百官。比丘比丘尼
T2607_.82.0770b14: 優婆塞優婆夷。及一切人非人等。但解法師
T2607_.82.0770b15: 。盡受得戒
T2607_.82.0770b16: 千佛流傳惟此一法。況戒爲入道之基六度
T2607_.82.0770b17: 之首。教中之正體也。茲據 大明會典一欵
T2607_.82.0770b18: 洪武十年三月十三日禮部尚書張呂等。奉
T2607_.82.0770b19: 聖旨天下各寺院僧人們知道。如有僧人行
T2607_.82.0770b20: 。願要行脚習學經律教參禪。的聽
T2607_.82.0770b21: 外參學。或善知識在寺院山林。供相講
T2607_.82.0770b22: 明宗教。傳誦戒律。所遇官司毋他。欽
T2607_.82.0770b23: 此欽遵。又於 萬暦四十一年十月九日。御
T2607_.82.0770b24: 馬監太監張然。傳奉 聖旨賜紫衣&MT04125;
T2607_.82.0770b25: 錫杖。恭就五臺山 勅建永明禪寺。傳
T2607_.82.0770b26: 千佛大戒。上祝 聖壽無疆。福國裕民。欽
T2607_.82.0770b27: 此欽遵。依例傳戒。廣行善法周擴 聖
T2607_.82.0770b28: 。今於 省 府 山 禪寺。建壇説戒。
T2607_.82.0770b29: 初壇于本年本月初三日。授沙彌戒。次壇
T2607_.82.0770c01: 本月初六日授比丘戒。三壇于本月初
T2607_.82.0770c02: 八日菩薩戒。内有僧 年 十 歳 係
T2607_.82.0770c03:  府 縣人。原出家于 寺禮 爲落髮
T2607_.82.0770c04: 。發菩提心。就 本壇次第受菩薩大戒
T2607_.82.0770c05: 合牒給與隨身執照。遊方參學。凡遇關津
T2607_.82.0770c06: 把隘處。憑此驗實。須牒者
T2607_.82.0770c07: 臨濟正傳第三十世授戒和尚
T2607_.82.0770c08:   羯磨阿闍黎
T2607_.82.0770c09: 教授阿闍黎
T2607_.82.0770c10: 尊證阿闍黎
T2607_.82.0770c11: 引請 闍黎
T2607_.82.0770c12:   右牒給付 戒弟子 收執
T2607_.82.0770c13: 太歳 年 月 日給
T2607_.82.0770c14:   戒牒此二字
大字
 太歳年月中用
三寶印
T2607_.82.0770c15: 三衣&MT04125;
T2607_.82.0770c16: 戒子發心受戒。要須自己置辨三衣&MT04125;。若
T2607_.82.0770c17: 借若無竝名非法。準律明判。竝不戒。一
T2607_.82.0770c18: 生虚受信施。將來墜墮三途
T2607_.82.0770c19: 新戒參堂
T2607_.82.0770c20: 沙彌比丘菩薩新得戒已。引請引新戒。參堂
T2607_.82.0770c21: 巡寮事畢歸
T2607_.82.0770c22: 應齋持&MT04125;
T2607_.82.0770c23: 齋時各著七條衣。就位捧&MT04125;。念供養已。放
T2607_.82.0770c24: &MT04125;。羯磨侍者出白云佛制比丘
T2607_.82.0770c25: 存五觀散心雜話信施難消大衆聞磬
T2607_.82.0770c26: 各正念磬一下。衆受食時。同教授侍者。鳴
引磬潙山警策。念畢結齋。先念準提
T2607_.82.0770c27: 。後
偈云
所謂布施者必獲其義利若爲樂故施
T2607_.82.0770c28: 後必得安樂飯食已訖當願衆生所作
T2607_.82.0771a01: 皆辨具諸佛法
T2607_.82.0771a02: 日用偈呪
T2607_.82.0771a03: 五衣 善哉解脱服無相福田衣我今頂
T2607_.82.0771a04: 戴受世世不捨離 唵悉陀耶莎訶七遍
T2607_.82.0771a05: 七衣 善哉解脱服。無相福田衣。我今頂戴
T2607_.82.0771a06: 受。世世常得披 唵度波度波莎訶七遍
T2607_.82.0771a07: 大衣 著僧伽黎當願衆生入第一位
T2607_.82.0771a08: 得不動法
T2607_.82.0771a09: 善哉解脱服。無相福田衣。我今頂戴受。廣度
T2607_.82.0771a10: 諸群迷 唵摩訶迦波波吒悉帝莎訶七遍
T2607_.82.0771a11: 佛前 若得見佛當願衆生得無礙眼
T2607_.82.0771a12: 一切佛 唵阿蜜栗帝吽癹吒七遍
T2607_.82.0771a13: 展具 臥具尼師壇長養心苗性展開登
T2607_.82.0771a14: 聖地奉行如來命 唵檀波檀波莎訶七遍
T2607_.82.0771a15: &MT04125; 如來應量器我今得敷展願供一
T2607_.82.0771a16: 切衆等三輪空寂 唵斯麻摩尼莎訶七遍
T2607_.82.0771a17: 出生 法力不思議大悲無障礙七粒遍
T2607_.82.0771a18: 十方普施周沙界 唵度利益莎訶七遍
此早齋用
T2607_.82.0771a19: 大鵬金翅鳥曠野鬼神衆羅刹鬼子母
T2607_.82.0771a20: 甘露悉充滿 唵穆帝莎訶七遍 此午齋用
T2607_.82.0771a21: 侍者送食 汝供鬼神衆我今施此食
T2607_.82.0771a22: 遍十方一切鬼神共 唵穆力陵莎訶七遍
T2607_.82.0771a23: 如無侍者
自送亦爾
T2607_.82.0771a24: &MT04125; 以此洗&MT04125;如天甘露味施與諸鬼
T2607_.82.0771a25: 悉令獲飽滿 唵摩休囉悉莎訶七遍
T2607_.82.0771a26: 嚼楊枝 嚼楊枝時當願衆生其心調
T2607_.82.0771b01: 噬諸煩惱 &MT80417;&MT80417;二十
一遍
莎訶
T2607_.82.0771b02: 淨手 以水盥掌。當願衆生。得清淨手
T2607_.82.0771b03: 持佛法 唵主迦囉耶莎訶七遍乃至二
十一遍更妙
T2607_.82.0771b04: 洗面 以水洗面。當願衆生。得淨法門
T2607_.82.0771b05: 無垢染 &MT00645;二十
一遍
莎訶
T2607_.82.0771b06: 聞鐘 願此鐘聲超法界鐵圍幽闇悉
T2607_.82.0771b07: 皆聞聞塵清淨證圓通一切有情成正覺。
T2607_.82.0771b08: 聞鐘聲煩惱輕智慧長菩提生離地
T2607_.82.0771b09: 出火坑願成佛度衆生 唵伽羅帝耶
T2607_.82.0771b10: 莎婆訶七遍
T2607_.82.0771b11: 登厠密念 唵狼魯陀耶娑婆訶七遍 念
先彈指三下
T2607_.82.0771b12: 大小便時。當願衆生。棄貪嗔癡蠲除罪法
T2607_.82.0771b13: 唵室利曳娑醯莎訶七遍
T2607_.82.0771b14: 洗淨 事訖就水。當願衆生。出世法中
T2607_.82.0771b15: 速疾而往又云洗滌形穢當願衆生。清淨調
T2607_.82.0771b16: 畢竟無垢 唵賀曩密栗帝莎訶七遍
T2607_.82.0771b17: 登厠洗淨。比丘常法經云。不洗淨者。不
T2607_.82.0771b18: 大僧類。不禪床。不登寶殿等
T2607_.82.0771b19: 若違者得惡作罪
T2607_.82.0771b20: 已上偈呪乃廣中取略以便受持。若欲
T2607_.82.0771b21: 毘尼日用録
T2607_.82.0771b22:   諷誦章第六
T2607_.82.0771b23: 早晩諷誦。叢林定課。大衆和合。共演摩訶
T2607_.82.0771b24: 海潮於紅蓮舌上。流梵韻於金碧堂中。上
T2607_.82.0771b25: 有頂下徹風輪。俾見者聞者頓除煩惱
T2607_.82.0771b26: 幽者顯者悉獲良因。功無唐喪。福有歸。
T2607_.82.0771c01: 況此方眞教體清淨。在音聞則諷誦之儀其
T2607_.82.0771c02: 闕歟
T2607_.82.0771c03: 早晩堂
T2607_.82.0771c04: 早堂誦楞嚴呪心經。繞佛繞畢。跪念怡山願
T2607_.82.0771c05: 。或華嚴願文。此文倶要滴水魚。和聲緩
T2607_.82.0771c06: 念。貴在悲切懇到。善念者最能生人善心
T2607_.82.0771c07: 念畢引磬維那唱云。四生九有同登華
T2607_.82.0771c08: 藏玄門八難三途共入毘盧性海
一通
起身
T2607_.82.0771c09: 三自歸
T2607_.82.0771c10: 晩堂誦彌陀經蒙山施食文心經往生呪。次
T2607_.82.0771c11: 普回向眞言。繞佛繞畢。跪念願文。維那
T2607_.82.0771c12: 警策云。是日已過命亦隨減如少水魚
T2607_.82.0771c13: 斯有何樂大衆大磬
一聲
當勤精進如救頭
T2607_.82.0771c14: 但念無常愼勿放逸三歸
同前
T2607_.82.0771c15: 毎月遇十四三十羯磨夜。誦彌陀經已。跪
T2607_.82.0771c16: 念八十八佛懺悔文。至南無大行普賢菩薩。
T2607_.82.0771c17: 三稱已
一通
起身念出食文。如常課誦畢羯
T2607_.82.0771c18: 大衆展具三拜互跪合掌。
維那鳴大磬。三聲白云
本山萬福禪寺住持
T2607_.82.0771c19: 沙門領衆等具白羯磨
一下
仰冀十方
T2607_.82.0771c20: 常住三寶伽藍聖衆同作證明如有犯
T2607_.82.0771c21: 根本大戒剋剥常住者即時譴責犯小
T2607_.82.0771c22: 過者對衆懺悔夜羯磨復鳴
一下
T2607_.82.0771c23: 衆伏身一拜。收坐具分班。維那云。羯磨已
T2607_.82.0771c24: 大衆師對首三拜羯磨時。堂頭拈香三拜。
佛前衆事畢。歸
T2607_.82.0771c25: 拜听
普茶
T2607_.82.0771c26: 上供諷誦
T2607_.82.0772a01: 鼓聲威儀殿。維那擧香讃。齋主行
T2607_.82.0772a02: 香事。具禪林課誦本
T2607_.82.0772a03: 小菴早晩諷誦
T2607_.82.0772a04: 菴居衆少課誦不如法。早間念大悲呪心
T2607_.82.0772a05: 。至摩訶般若波羅蜜多三稱
已念
上來現前
T2607_.82.0772a06: 清淨衆諷誦如來祕密呪云云佛號若干
T2607_.82.0772a07: 聲。跪念願文三自歸
T2607_.82.0772a08: 晩間彌陀經或大
悲呪
出食文餘同
又毎日上下午坐
T2607_.82.0772a09: 香一炷。然後或辨事或看讀。夜間坐香一炷。
T2607_.82.0772a10: 此定課也。若能精進長坐。則勿定課
T2607_.82.0772a11: 小施食
T2607_.82.0772a12: 凡住小菴院施食。就佛堂前。設淨几香
T2607_.82.0772a13: 燭齋筵饅頭一盤飯一盤豆腐一盤生
菜一盤淨水一盆時菓數品
夜鳴鼓三
T2607_.82.0772a14: 通。衆具威儀擧讃云吉祥會啓甘露門開
T2607_.82.0772a15: 魂甶子降臨來聞法飽香齋永脱輪回
T2607_.82.0772a16: 幽暗一時開 雲來集菩薩云云次念大悲
T2607_.82.0772a17: 呪三十五佛施食文宣疏末唱十六觀門
T2607_.82.0772a18: 或蓮池
海會
主者回向云。上來設放甘露法食
T2607_.82.0772a19: 徳圓滿普沽沙界和南聖衆遂回身禮佛。
齋筵。施
T2607_.82.0772a20: 二時念供養
T2607_.82.0772a21: 二時臨齋。必須供養儀出生事具
誦本
T2607_.82.0772a22: 齋後結齋或受&T049514;
&T049514;
財法二施等無差別
T2607_.82.0772a23: 圓滿具足檀波羅蜜。維那云。謝齋遂問訊
T2607_.82.0772a24: 歸堂
T2607_.82.0772a25: 放生儀式
T2607_.82.0772a26: 生到即集衆。備淨水一盂楊柳一枝。稱
T2607_.82.0772a27: 無大悲觀世音菩薩三聲大悲呪洒淨
次念
T2607_.82.0772b01: 多寶如來。南無寶勝如來。南無妙色
T2607_.82.0772b02: 如來。南無廣博身如來。南無離怖畏
T2607_.82.0772b03: 來。南無甘露王如來。南無阿彌陀如來三遍
T2607_.82.0772b04: 歸依佛歸依法歸依僧歸依佛兩足尊
T2607_.82.0772b05: 歸依法離欲尊歸依僧衆中尊歸依佛
T2607_.82.0772b06: 歸依法竟歸依僧竟三遍
T2607_.82.0772b07: 佛子所造諸惡業皆由無始貪嗔癡從身
T2607_.82.0772b08: 語意之所生一切我今皆懺悔三遍
T2607_.82.0772b09: 衆生無邊誓願度煩惱無盡誓願斷
T2607_.82.0772b10: 門無量誓願學佛道無上誓願成三遍
T2607_.82.0772b11: 自性衆生誓願度自性煩惱誓願斷
T2607_.82.0772b12: 性法門誓願學自性佛道誓願成三遍
T2607_.82.0772b13: 願以此功徳普及於一切我等與衆生
T2607_.82.0772b14: 共成佛道便放
T2607_.82.0772b15: 經懺
T2607_.82.0772b16: 凡有施主求願或預修或保安或荐拔等。請
T2607_.82.0772b17: 僧轉經禮懺。或一日或三日或七日。都寺知
T2607_.82.0772b18: 客引施主堂頭。次就庫司淨財。定
T2607_.82.0772b19: 日建道場。預請書記辨疏掲日單。庫子營
T2607_.82.0772b20: 備種種菓品。殿司直壇嚴設壇場。至期鳴
T2607_.82.0772b21: 鼓集衆如法禮誦。午必上供。夜放焔口或
T2607_.82.0772b22: 蒙山隨施主願心
T2607_.82.0772b23: 靈前諷誦
T2607_.82.0772b24: 凡施主設齋求薦靈。殿司爲設靈几
T2607_.82.0772b25: 。陳香花燈燭茶菓等。至期鳴鼓三下。維
T2607_.82.0772b26: 那領衆登殿上供。次詣靈前三寶讃彌
T2607_.82.0772b27: 陀經或大悲呪心經往生呪變食眞言結讃回
T2607_.82.0772c01: 若堂頭有荐偈靈座上。衆擧讃時。施
主詣靈前挿香退身三拜。左右各一拜
T2607_.82.0772c02: 放水燈
T2607_.82.0772c03: 水燈齋筵几案法器於舟中。及
T2607_.82.0772c04: 懺主率衆登舟念蒙山施食科。念畢放
T2607_.82.0772c05: 喧譁戯笑。蓋欲潜水府冥靈沈淪
T2607_.82.0772c06: 之苦。非游戯也。凡作佛事或禮懺念經等
T2607_.82.0772c07: 必須淨三業肅威儀。次第隨衆如法
T2607_.82.0772c08: 禮念。志存利益放逸
T2607_.82.0772c09:   節序章第七
T2607_.82.0772c10: 日月代謝節序推遷。念世界之無常。痛生死
T2607_.82.0772c11: 之大故。勤行法事頓禪林。斷今時衲子
T2607_.82.0772c12: 之墮習。傚從上聖師之妙行。自利利他徳莫
T2607_.82.0772c13:
T2607_.82.0772c14: 正月
T2607_.82.0772c15: 歳旦祝聖建三千佛道場事具
釐章
T2607_.82.0772c16: 上元解制上堂十七日百丈忌事具
祖章
T2607_.82.0772c17: 二月
T2607_.82.0772c18: 十五日佛涅槃事具
本章
T2607_.82.0772c19: 十九日觀音降誕事具
本章
T2607_.82.0772c20: 三月
T2607_.82.0772c21: 清明日埽開山塔
T2607_.82.0772c22: 二十九日徑山容老和尚忌事具
祖章
T2607_.82.0772c23: 四月
T2607_.82.0772c24: 初三日開山和尚忌
T2607_.82.0772c25: 初八日佛降誕事具
本章
T2607_.82.0772c26: 初十日臨濟祖師忌事具
祖章
T2607_.82.0772c27: 十五日結夏上堂
T2607_.82.0772c28: 五月
T2607_.82.0773a01: 端午日上堂 小參 示衆
T2607_.82.0773a02: 初八日彌勒佛降誕事具
本章
T2607_.82.0773a03: 六月
T2607_.82.0773a04: 七月
T2607_.82.0773a05: 十五日解夏上堂
T2607_.82.0773a06: 建盂蘭盆報本大會
T2607_.82.0773a07: 先十日前庫司知客。白方丈普度簿。合
T2607_.82.0773a08: 寺僧衆及諸檀信。欲先靈者。各出淨資
T2607_.82.0773a09: 簿。後到書記寮先靈郷貫名字。以便
T2607_.82.0773a10: 疏題牓。至期庫司營備種種菓品。供
T2607_.82.0773a11: 佛菩薩・韋駄・伽藍・監齋・寒林所牓文及所
T2607_.82.0773a12: 薦先靈
T2607_.82.0773a13: 逐日午間。各具齋供。大衆各依日單
T2607_.82.0773a14: 禮懺。至自恣日。當午設和羅飯華言自恣食
以五果
T2607_.82.0773a15:
&MT04125;之安佛前。大衆上供跪誦
T2607_.82.0773a16: 盂蘭盆經。住持拈香。夜放瑜伽法食或住
菴院
T2607_.82.0773a17: 會。唯
誦經一日可也
T2607_.82.0773a18: 八月
T2607_.82.0773a19: 中秋上堂 小參 示衆
T2607_.82.0773a20: 九月
T2607_.82.0773a21: 重九日掃開山塔 上堂 小參 示衆
T2607_.82.0773a22: 十月
T2607_.82.0773a23: 初五日達磨祖師忌事具
祖章
T2607_.82.0773a24: 十五日結制
T2607_.82.0773a25: 凡遇結制時信心長者。欲期主。先白
T2607_.82.0773a26: 堂頭及都寺。次知客引至庫司淨貲。營
T2607_.82.0773a27: 備一期中所需之物。毎五逢十開浴時
T2607_.82.0773a28: 早間掛開浴牌。陳香几菓品糖湯。午後湯熱
T2607_.82.0773b01: 知浴。具威儀堂頭及兩序。次第入
T2607_.82.0773b02: 餘事具
浴堂規
T2607_.82.0773b03: 十一月
T2607_.82.0773b04: 初四日開山和尚愍忌事具
祖章
T2607_.82.0773b05: 冬至日祝 聖上堂 小參
T2607_.82.0773b06: 十二月
T2607_.82.0773b07: 初一日開戒期事具
行章
T2607_.82.0773b08: 初八日佛成道事具
本章
T2607_.82.0773b09: 除夜毎年二十九日開浴結算如無三十
則先一日
夜放
T2607_.82.0773b10: 蒙山。歳除日。佛殿・韋駄・伽藍・祖師・緊那羅
T2607_.82.0773b11: 王・彌勒・觀音・祖堂・檀越祠等處。各設香花
T2607_.82.0773b12: 燈燭菓品齋供。將午鳴鼓。集衆擧香讃
T2607_.82.0773b13: 堂頭拈香八十八佛懺悔文上供儀。次詣韋駄
T2607_.82.0773b14: 天伽藍神等處。諷誦歸念願文三自歸畢。
T2607_.82.0773b15: 方丈禮堂頭。歸位聽版赴齋。下午小
T2607_.82.0773b16: 參。藥石後常住普茶。次堂中執事等。就
T2607_.82.0773b17: 茶筵。請堂頭及大衆。初一夜堂外執
T2607_.82.0773b18: 事備茶筵。初二夜堂頭設普茶
T2607_.82.0773b19: 節序佛事疏語
T2607_.82.0773b20:   歳首啓建祝聖道場
T2607_.82.0773b21: 伏以三陽開泰頒玉暦於四方千佛迎祥
T2607_.82.0773b22: 現金容於萬福大哉乾元資始妙矣洪運
T2607_.82.0773b23: 維新恭焚五分之眞香敢竭一誠蓮鑒
T2607_.82.0773b24: 揣徳全疎撫膺惟歉主盟禪席
T2607_.82.0773b25: 叨覆載之恩開道凡情尤藉照臨之
T2607_.82.0773b26: 握機輪于掌上承至化于寰中匪憑
T2607_.82.0773b27: 我佛之慈曷祝堯仁之壽由是歳當啓
T2607_.82.0773b28: 祚之辰敬集合山海衆登臨寶殿極唱圓
T2607_.82.0773c01: 頂禮三千之聖號大開一七之期場
T2607_.82.0773c02: 三業于一心融一念于三際伊蒲陳供上獻
T2607_.82.0773c03: 十方聖賢甘露均濡下資一切品類集此勝
T2607_.82.0773c04: 端申祝慶伏願佛日與舜日齊明皇風
T2607_.82.0773c05: 同慈風永扇載謌載徳萬方均樂葛天民
T2607_.82.0773c06: 種福種因一會咸歸檀度衆堅初心而成
T2607_.82.0773c07: 妙果聞正法而袪妄縁百福駢臻仰冀
T2607_.82.0773c08: 邦基永固三門鎭靜長期祖道東興一衆
T2607_.82.0773c09: 安康四時迪吉
T2607_.82.0773c10: 又元日禮懺通用疏凡小菴院
倶可
T2607_.82.0773c11: 伏以泰運方亨萬物咸沾化育慈風乍啓
T2607_.82.0773c12: 大千悉獲鴻休是以山河鎭靜黎庶安康
T2607_.82.0773c13: 在在謌聲載道時時瑞氣臨垣沙門感此
T2607_.82.0773c14: 山居無難行道多祥皆由上天覆護
T2607_.82.0773c15: 之徳諸佛加被之功由是涓履端之旦
T2607_.82.0773c16: 日嚴設華壇廣陳清供仰勞六和淨
T2607_.82.0773c17: 頂禮諸佛洪名鏧竭一心肅清三業
T2607_.82.0773c18: 梵音唱處諸天合爪以同聆法樂鳴時
T2607_.82.0773c19: 九地圓通而共證多生父母悉使超昇
T2607_.82.0773c20: 現在宗親恒沾利樂人人獲三多之慶
T2607_.82.0773c21: 各保四大之和次期本山檀越合國士民
T2607_.82.0773c22: 菩提弗退固佛法之金湯祿位高昇
T2607_.82.0773c23: 皇家之柱石更期山門鼎盛僧海波恬
T2607_.82.0773c24: 悟直指之心均闡單傳之化使金輪與法
T2607_.82.0773c25: 輪共轉帝道等佛道遐昌凡所祈求
T2607_.82.0773c26: 承感應
T2607_.82.0774a01: 佛涅槃疏
T2607_.82.0774a02: 伏以節値仲春跋提河悲聲驟起時當
T2607_.82.0774a03: 中夜娑羅樹遺教親宣示有之幻躯
T2607_.82.0774a04: 入無聲之三昧雖謂千百億身遍刹塵而
T2607_.82.0774a05: 不滅奈縁七十九載果夙願而難延經今
T2607_.82.0774a06: 久遠法化猶存敬想金容曷勝孺慕
T2607_.82.0774a07: 是今月十五日就于本寺率衆苾芻
T2607_.82.0774a08: 翻貝葉恭焚艾衲之薌學展純陀之供
T2607_.82.0774a09: 伏願一眞界内垂金臂以提携大寂光中
T2607_.82.0774a10: 縱紺眸而洞鑒令人人入毘盧性海俾各
T2607_.82.0774a11: 各契涅槃妙心謹疏
T2607_.82.0774a12: 觀音大士降誕疏
T2607_.82.0774a13: 伏以至化令行青帝扇春風之律圓通門
T2607_.82.0774a14: 大悲現水月之容既無生而不度信有
T2607_.82.0774a15: 感以斯彰爰瀝丹誠仰垂洞照今據
T2607_.82.0774a16: 寺住持沙門雲集苾蒭恭投蓮座仰
T2607_.82.0774a17: 惟大士降生之日正當百花呈瑞之時
T2607_.82.0774a18: 秉一心焚戒香於寶鼎肅清三業宣梵
T2607_.82.0774a19: 韻於海門在會檀那樂聞正法視生慈眼
T2607_.82.0774a20: 威光洒甘露於楊柳枝頭三根普潤
T2607_.82.0774a21: 布慈雲塵沙界内萬象皆春六合昇
T2607_.82.0774a22: 兆民向化
T2607_.82.0774a23: 開山和尚涅槃疏
T2607_.82.0774a24: 伏以宗燈發焔列刹均分祖苑之光
T2607_.82.0774a25: 樹變榮群生俄動鵠林之慼既識心而能
T2607_.82.0774a26: 達本豈飮水而不知源凡我宗枝合舒葵
T2607_.82.0774b01: 恭惟本寺開山先老和尚徑山首出
T2607_.82.0774b02: 濟正傳一棒西來起扶桑三百年之法運
T2607_.82.0774b03: 廿春東寓開黄檗五千指之禪場行百
T2607_.82.0774b04: 丈禮儀巖巖師表提三玄正印凛凛霜容
T2607_.82.0774b05: 麗日月於天中擒象龍於喝下徳臘高
T2607_.82.0774b06: 超乎一世足稱闔國之瞻依道名上
T2607_.82.0774b07: 徹乎九重屡受聖皇之眷注既而能事
T2607_.82.0774b08: 周隆化功告備&T055713;然入無聲三昧正爾當
T2607_.82.0774b09: 首夏初旬涙眼墜珠感人天之悲戀風柯
T2607_.82.0774b10: 掠地動林鳥之哀號雖云生滅同原
T2607_.82.0774b11: 實音容異世追念開天之偉績莫酬刻骨之
T2607_.82.0774b12: 深恩茲値週諱辰敬集四方海衆諷誦
T2607_.82.0774b13: 楞嚴神呪上陳香積藉此勝因特申
T2607_.82.0774b14: 供養伏願大寂光中等毘盧而受用眞如
T2607_.82.0774b15: 界内垂慈眼以普觀涼樹秀發孫枝
T2607_.82.0774b16: 仰千秋之慈蔭祖山高増翠色永期
T2607_.82.0774b17: 萬福之來臨謹疏
T2607_.82.0774b18: 釋迦文佛降誕疏
T2607_.82.0774b19: 伏以降跡毘藍現四八端嚴之妙相
T2607_.82.0774b20: 身刹土開億千廣大之化門稽首鴻慈
T2607_.82.0774b21: 俯舒葵悃今據寺。住持沙門等竊
T2607_.82.0774b22: 赤帝司權乃當首夏迦文瑞世正値良
T2607_.82.0774b23: 人人願氷金躯喜九龍之吐水處處弘揚
T2607_.82.0774b24: 正法仰三界之獨尊七歩周行躡青蓮
T2607_.82.0774b25: 於足下萬方普照放白玉於眉間破長
T2607_.82.0774b26: 夜之昏衢開群生之覺性謹疏
T2607_.82.0774c01: 建盂蘭會疏
T2607_.82.0774c02: 伏以純孝格天目連尊者啓盂蘭之會
T2607_.82.0774c03: 眞慈應世調御丈夫興報本之懷闡一
T2607_.82.0774c04: 代化儀爲萬年聖訓普天仰式率土遵依
T2607_.82.0774c05: 稽首金蓮俯舒誠悃切念衆等生逢聖
T2607_.82.0774c06: 幸厠僧倫戒品霑身向荷佛光之覆
T2607_.82.0774c07: 蓼莪成詠重嗟親徳之未酬是以涙眼風
T2607_.82.0774c08: 想音容之如在山舟夜壑驚歳月之迭
T2607_.82.0774c09: 及其發足離郷自瞻風撥草或乃忘
T2607_.82.0774c10: 縁遺世專爲訪道尋師道既罔聞將何慰
T2607_.82.0774c11: 親以道恩無能報敢言割愛忘恩全虧甘
T2607_.82.0774c12: 旨之勤勞竟抱終天之哀慟茲者秋臨
T2607_.82.0774c13: 大地節屆中元幸逢諸佛歡喜之辰乃是
T2607_.82.0774c14: 衆僧自恣之日恭就當山崇建道場
T2607_.82.0774c15: 禮諸佛懺法用酬罔極洪恩伏願聖眼遙
T2607_.82.0774c16: 玉毫垂照衆等父母師長普及法
T2607_.82.0774c17: 界有情歴劫親縁多生眷屬在堂者
T2607_.82.0774c18: 享頥期之壽過去者直登清泰之郷。聞
T2607_.82.0774c19: 偈以袪妄情悟無生而證法忍克成子道
T2607_.82.0774c20: 化育群機
T2607_.82.0774c21: 伏以桂花初秀蓂莢均開正當諸佛歡喜
T2607_.82.0774c22: 之辰適値衆僧自恣之日切念衆等
T2607_.82.0774c23: 心未盡聖智未圓思父母之劬勞何以報
T2607_.82.0774c24: 念幽冥之痛苦奚以超昇由是就于
T2607_.82.0774c25: 本山率諸清衆諷利生之妙典誦報本
T2607_.82.0774c26: 之眞詮午陳淨供夜設斛食以斯善利
T2607_.82.0775a01: 施群生所薦靈魂幸垂加被伏願親恩
T2607_.82.0775a02: 普報子願無違在堂者福海増深已往者
T2607_.82.0775a03: 罪花凋謝生生咸承般若世世不退菩提
T2607_.82.0775a04: 次期檀門清吉僧海安寧天下昇平萬民樂
T2607_.82.0775a05: 凡在未祷之中悉頼大慈之蔭
T2607_.82.0775a06: 施食疏
T2607_.82.0775a07: 伏以慈心普運弘開利濟之門甘露均施
T2607_.82.0775a08: 廣及幽冥之衆俯申葵悃仰叩蓮臺今據
T2607_.82.0775a09: 奉佛植福弟子某甲窃念夙植善
T2607_.82.0775a10: 幸藉佛天之覆庇生逢明世長居人道
T2607_.82.0775a11: 之全安痛幻身之靡實嗟道業之無成欲固
T2607_.82.0775a12: 壽元宜修勝福由是虔發一誠就于當寺
T2607_.82.0775a13: 敷陳香饌供佛及僧晩設甘露法食廣資
T2607_.82.0775a14: 冥途品類仰憑清衆同運眞慈唱梵海之
T2607_.82.0775a15: 潮音破昏衢之大夢伏願玉毫垂照
T2607_.82.0775a16: 澤均沾等色身勇健進道無虞先靈
T2607_.82.0775a17: 眷屬悉證果於蓮胎現世宗親同歸心於佛
T2607_.82.0775a18: 隨有縁而得度信無願而不從謹疏
T2607_.82.0775a19: 佛成道疏
T2607_.82.0775a20: 伏以雪覆千山示六年之苦行星明午夜
T2607_.82.0775a21: 契歴劫之眞機不有正因曷成極果是以大
T2607_.82.0775a22: 千經卷匪智人而莫剖無上妙法微覺者
T2607_.82.0775a23: 而難知生逢末運忝紹宗猷洽髓
T2607_.82.0775a24: 淪肌咸承聖澤摩頂放踵悉沐鴻恩想當
T2607_.82.0775a25: 時一麻一麥之飡添今日無涘無涯之愧
T2607_.82.0775a26: 是恭登紺宇敬獻香麋廣集僧伽稱揚寶
T2607_.82.0775b01: 伏願香煙起處結成遍界之雲臺葵萼傾
T2607_.82.0775b02: 上達大慈之覺苑頓除衆等妄想執著
T2607_.82.0775b03: 親證如來智慧徳相謹疏
T2607_.82.0775b04: 寒林榜
T2607_.82.0775b05: 法身本具。佛性不無。奈縁片念之差池。遂
T2607_.82.0775b06: 無邊之困苦。黄泉路畔。白骨加新。熱鐵山
T2607_.82.0775b07: 間。飢煙競起。撞頭磕額。欲出無門。籲地號
T2607_.82.0775b08: 天。擬何所。徒流離于累劫。枉出沒乎千
T2607_.82.0775b09: 。凄凄草野。恒聞哭泣之聲。瑟瑟寒林。毎
T2607_.82.0775b10: 風霜之慘。匪我佛慈力。曷超汝等幽
T2607_.82.0775b11: 。以今節屆中元。法行普度。開金繩之覺
T2607_.82.0775b12: 。設願海之慈筏。各宜直下知歸。切莫
T2607_.82.0775b13: 前蹉過。醍醐乳酪。隨意所需。華藏蓮臺。擧
T2607_.82.0775b14: 頭斯至。猶春風之微動枯木回蘇。等秋水
T2607_.82.0775b15: 之澂清。氷輪應現。如斯勝會。願證菩提
T2607_.82.0775b16:   右榜曉諭鬼趣通知
T2607_.82.0775b17:   太歳某年七月 日給
T2607_.82.0775b18:   禮法章第八
T2607_.82.0775b19: 禮者天理之節文。人事之儀則。在儒固常行
T2607_.82.0775b20: 之。方外人所廢也。方外人禮法。非是外
T2607_.82.0775b21: 邊幅。蓋爲内簡其心。必先外東其身。未
T2607_.82.0775b22: 外既放逸而内能靜一者也。佛制比丘
T2607_.82.0775b23: 威儀必肅。百丈製作禮法必嚴。大覺璉動靜
T2607_.82.0775b24: 尊嚴。黄龍南進止有度。有自來矣。宋伊川
T2607_.82.0775b25: 先生。見僧入堂嘆曰。三代禮樂盡在此矣。
T2607_.82.0775b26: 是觀之。方外人禮法可不謹與
T2607_.82.0775b27: 堂衆出入
T2607_.82.0775b28: 堂中大衆。或早晩課誦。或二時赴齋。一出一
T2607_.82.0775c01: 入。衆目所觀不謹。出則頭首先行。末
T2607_.82.0775c02: 位後接。兩人竝肩徐歩叉手。不左右顧
T2607_.82.0775c03: &MT80491;。不涕唾言笑。合掌不中。繞佛不
T2607_.82.0775c04: 履。禮拜不參差。伏則同伏。起則同
T2607_.82.0775c05: 起。經聲不緊緩。緊則倶緊。緩則倶緩。想
T2607_.82.0775c06: 金容于神鑒。融諦理于心源。或赴齋時坐不
T2607_.82.0775c07: 足。食不聲。端身正意。下氣和
T2607_.82.0775c08: 容。運三匙于願前。作五觀于厥後。入則末
T2607_.82.0775c09: 位先行。頭首殿後。威儀必肅。體貎必恭。及
T2607_.82.0775c10: 接版散班。各嚼齒木口。隨衆經行餘事
T2607_.82.0775c11: 堂規凡住持有公務遠出。晩參時白衆云。
T2607_.82.0775c12: 山僧明日有。當行。知事大衆凡山門庶
T2607_.82.0775c13: 務。善加理治弛廢大衆領
各一觸禮
翌日臨
T2607_.82.0775c14: 發聲鐘鼓。大衆送至山門外。歸時亦鳴
T2607_.82.0775c15: 。具威儀迎接。若暫出入。則不鐘鼓。若
T2607_.82.0775c16: 諸山有應世大尊宿到山。亦當鳴鐘鼓
T2607_.82.0775c17: 衆具威儀迎接。住持人山門前竚候。問
T2607_.82.0775c18: 起居。敷設床座。竭誠供養勿得苟簡。若有
T2607_.82.0775c19: 王者及尊客。欲謁住持喜法會。知事
T2607_.82.0775c20: 頭首。亦當禮延接。相對道話令歡喜
T2607_.82.0775c21: 起信心。切忌間談世務。彼此無益。相傳
T2607_.82.0775c22: 昔有官人。入寺値一沙彌在天王殿地。
T2607_.82.0775c23: 官人問曰。金剛如何努目。菩薩如何低眉。
T2607_.82.0775c24: 沙彌對曰。金剛努目可以降伏衆魔。菩薩
T2607_.82.0775c25: 眉。所以慈悲六道。官人不覺致敬。此所
T2607_.82.0775c26: 謂善説道話。生人正信者也。若寺中早晩
T2607_.82.0775c27: 上下相遇。互相致敬。若是尊長。須立道
T2607_.82.0775c28: 尊長過後乃去。不唐突。豈不見受
T2607_.82.0775c29: 禪師云。廊下逢僧須問訊。門前遇客要
T2607_.82.0776a01: 。出家體態宜謙讓。莫愚人禮數無。又
T2607_.82.0776a02: 寺中僧衆往來須褊衫直裰登厠
作務時
若父
T2607_.82.0776a03: 母師長。有命當應者。須知事給暇
T2607_.82.0776a04: 事訖即回。若不給假擅自出入。以致妄爲
T2607_.82.0776a05: 非法者擯治
T2607_.82.0776a06: 堂規
T2607_.82.0776a07: 五鼓報鐘鳴連一版。直日掲帳齊盥沐禮佛。
T2607_.82.0776a08: 二版上單。三版止靜香。一寸開靜課誦。誦畢
T2607_.82.0776a09: 雲版鳴。齊過堂粥。粥後接一版香。魚
T2607_.82.0776a10: 二鳴經行香半炷二版茶。復經行香將完。魚
T2607_.82.0776a11: 一鳴齊抽解歸位。三版止靜坐香完開小靜
T2607_.82.0776a12: 茶香二寸。隨意經行。魚一鳴抽解三鳴復靜。
T2607_.82.0776a13: 香完隨意坐。候梆鳴開靜歸位。聽版過
T2607_.82.0776a14: 飯飯後接版定香。止靜如前。候開靜
T2607_.82.0776a15: 粥。粥後聽報鐘鳴課誦。誦畢歸堂鳴。引磬
T2607_.82.0776a16: 問訊一版。定香止靜如前。香完開靜放參」
T2607_.82.0776a17: 一。堂頭上堂時。各具衣次第而立。有話問
T2607_.82.0776a18: 則出。勿參差。違者罰
T2607_.82.0776a19: 一。堂中出入時。出則執事在前。入則執事在
T2607_.82.0776a20: 後。違者罰
T2607_.82.0776a21: 一。止靜坐香并課誦。不衆者罰
T2607_.82.0776a22: 一。巡香故縱昏散者罰
T2607_.82.0776a23: 一。隣對單攛互坐位。雜談者罰
T2607_.82.0776a24: 一。食時不結齋。無事預起者罰
T2607_.82.0776a25: 一。直日接版定香。鳴魚洗茶鍾。毎須炤管
T2607_.82.0776a26: 違者罰
T2607_.82.0776a27: 一。抽解沐浴洗浣時。不客堂諸寮空
T2607_.82.0776a28: 人雜話。違者罰
T2607_.82.0776a29: 一。經行時不亂行。放參後不亂走作
T2607_.82.0776b01: 聲妨衆。違者罰
T2607_.82.0776b02: 一。爲己事他出。當衆問訊告假。過限者
T2607_.82.0776b03: 旋便進堂。在外消遣候單。除公務
T2607_.82.0776b04:
T2607_.82.0776b05: 一。尊客入堂。聞客版鳴齊歸位。參差者罰
T2607_.82.0776b06: 一。鬪構是非。屡不衆者出堂
T2607_.82.0776b07: 一。有小恙告假。重者給假。至重者出
T2607_.82.0776b08: 堂調養 方丈立
T2607_.82.0776b09: 朔望雲集唱禮
T2607_.82.0776b10: 維那云。大衆師展具展畢云某年某月朔望
T2607_.82.0776b11: 之辰雲集三拜拜畢云不勞起具又云西天東土
T2607_.82.0776b12: 歴代祖師三拜天下大善知識三拜徑山先老
T2607_.82.0776b13: 和尚三拜 本寺開山老和尚三拜 堂頭和尚
T2607_.82.0776b14: 三拜 首座師三拜 西堂三拜 後堂師三拜
T2607_.82.0776b15: 堂主三拜 都監寺三拜 監寺三拜
T2607_.82.0776b16: 都寺
維那三拜 書記三拜 知藏三拜
T2607_.82.0776b17: 副寺三拜 典座三拜 知客三拜 
T2607_.82.0776b18: 三拜 知浴三拜 方丈侍者師三拜
T2607_.82.0776b19: 悦衆師三拜 客堂主三拜 監收三拜
T2607_.82.0776b20: 耆舊三拜 化主庄主師三拜 飯頭茶頭師
T2607_.82.0776b21: 三拜 貼庫貼案三拜 印房作房師三拜
T2607_.82.0776b22: 殿主直座三拜 香燈侍者三拜 米頭磨
T2607_.82.0776b23: 三拜 田頭圊頭三拜 園頭菜頭
T2607_.82.0776b24: 三拜 柴頭火頭三拜 行堂碗頭三拜 
T2607_.82.0776b25: 具雜務三拜 直牲直作三拜 巡照巡山
T2607_.82.0776b26: 三拜司鐘門頭三拜 知隨行者佛子問訊
T2607_.82.0776b27: 内外擧到不周者普禮三拜堂頭和尚完
T2607_.82.0776c01: 禮三拜請起具
T2607_.82.0776c02: 浴堂規
T2607_.82.0776c03: 凡浴期以五逢十爲限。如明日朔望。則
T2607_.82.0776c04: 先一日設浴。遇期日先掛開浴牌。午後湯
T2607_.82.0776c05: 熱。具威儀堂頭浴。浴畢請版首執事
T2607_.82.0776c06: 浴。次通知客尊客浴。後行梆三下。堂衆
T2607_.82.0776c07: 單。毎單八位入浴。堂衆浴畢。梆六下客堂
T2607_.82.0776c08: 衆浴。復普梆三通堂外行衆浴。如生疥癬
T2607_.82.0776c09: 者。隨後浴。不紊亂。違者罰
T2607_.82.0776c10: 入浴軌式
T2607_.82.0776c11: 凡入浴室。當淨衣於淨竿。觸衣掛
T2607_.82.0776c12: 觸竿。浴前先洗淨洗足須細行。不觸水
T2607_.82.0776c13: 浴釜洗時持
偈呪
若洗足時當願衆生具神
T2607_.82.0776c14: 足力所行無礙洗浴身體當願衆生身心
T2607_.82.0776c15: 無垢内外光潔 唵跋折囉惱迦吒莎訶七遍
T2607_.82.0776c16: 浴堂小遺。不人語笑。人天寶鑑
T2607_.82.0776c17: 云。有一沙彌。入浴戲笑。遂感沸湯地獄之
T2607_.82.0776c18: 。痛哉幾微小失。而招大過。可戒歟
T2607_.82.0776c19: 沙彌祝髮
T2607_.82.0776c20: 凡爲沙彌剃染。知客先禀堂頭法名
T2607_.82.0776c21: 堂頭手書云。某日爲某甲
沙彌祝髮。秉刀師某甲
堂前。隔宿先爲剃
T2607_.82.0776c22: 頭。留頂心髮。名曰周羅梵語周羅此
小結
日清
T2607_.82.0776c23: 旦。方丈中設香花燈燭。堂頭據座。秉刀師
T2607_.82.0776c24: 威儀。引沙彌方丈。秉刀師先作禮已。
T2607_.82.0776c25: 沙彌炷香三禮互跪合掌。秉刀師持淨水
T2607_.82.0776c26: 頂。遂爲剃落。沙彌起身作禮九拜。次禮
T2607_.82.0776c27: 秉刀師九拜。遂登殿禮佛參堂巡寮。即日設
T2607_.82.0776c28: 齋供衆。若淡薄者。隨分剃落之後。依業師
T2607_.82.0777a01: 教誡習經律。至戒期時受沙彌戒。若住
T2607_.82.0777a02: 小菴院。本師爲祝髮畢。即依弘戒法儀。授
T2607_.82.0777a03: 三歸五戒及沙彌十戒。付衣隨衆。歴三五
T2607_.82.0777a04: 登壇受具。若慧根鈍未律儀者。須
T2607_.82.0777a05: 勤學可
T2607_.82.0777a06: 叢林中不私受少年弟子。夫爲衲子。爲
T2607_.82.0777a07: 生死大事腰包頂笠參叩宗師。縁合則住。不
T2607_.82.0777a08: 合則去。即己身尚恐繋累。況受徒耶若一
T2607_.82.0777a09: 人私受。則衆人倣効。非叢林法也。違者出
T2607_.82.0777a10: 寺前。有沙彌祝髮者。略存其禮。或有發心
T2607_.82.0777a11: 。誓欲叢林出家依止堂頭。不阻障。或
T2607_.82.0777a12: 久住老成輩。乏人奉事。堂頭給與。非
T2607_.82.0777a13: 私受也。若別住菴院者不
T2607_.82.0777a14: 齋堂兩序位次
T2607_.82.0777a15: IMAGE
T2607_.82.0777a16: [IMAGE]
T2607_.82.0777a17: [IMAGE]
T2607_.82.0777a18: [IMAGE]
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T2607_.82.0777a21: [IMAGE]
T2607_.82.0777a22: [IMAGE]
T2607_.82.0777a23: 執事單
T2607_.82.0777a24: 方丈侍者 典座 化主 作房 田頭 碗頭
T2607_.82.0777a25:   都寺 知客 庄主 殿主 圊頭 知具
T2607_.82.0777a26: 監寺 直歳 飯頭 直座 園頭 雜務
T2607_.82.0777a27: 維那 知浴 茶頭 香燈 菜頭 直牲
T2607_.82.0777a28: 書記 悦衆 貼庫 侍者 柴頭 直作
T2607_.82.0777a29: 知藏
主 貼案 米頭 火頭 巡照
T2607_.82.0777b01: 副寺 監收 印房 磨頭 行堂 巡山
T2607_.82.0777b02:            司鐘
T2607_.82.0777b03:  叢林師訓條規大約  門頭
T2607_.82.0777b04:            知隨
T2607_.82.0777b05:  須示有十開天童密雲
老和尚作
 行者
T2607_.82.0777b06:            佛子
T2607_.82.0777b07: 第一。爲佛弟子。務先遵佛遺制。晨夕必以
T2607_.82.0777b08: 禪誦。依時習業。若不爾者。非佛弟子。自
T2607_.82.0777b09: 當出院
T2607_.82.0777b10: 第二。爲佛弟子。務先遵佛教戒。必欲
T2607_.82.0777b11: 身口意三業。防微杜漸。常自簡察。若不
T2607_.82.0777b12: 者。非佛弟子出院
T2607_.82.0777b13: 第三。爲佛弟子。務先遵承師命。一一教誡。
T2607_.82.0777b14: 十二時中毋忤逆背。誨況有抵觸。若不
T2607_.82.0777b15: 爾者。非佛弟子。出院
T2607_.82.0777b16: 第四。不私蓄長物。販賣貿易營利者出
T2607_.82.0777b17:
T2607_.82.0777b18: 第五。不坐食無功。專學己業。不
T2607_.82.0777b19: 公務者出院
T2607_.82.0777b20: 第六。不鬪是非互相謗毀。以至交
T2607_.82.0777b21: 相打出院
T2607_.82.0777b22: 第七。不潜自出入習近男女色。犯者出
T2607_.82.0777b23:
T2607_.82.0777b24: 第八。不取常住物。結托豪貴施主。犯
T2607_.82.0777b25: 者出院
T2607_.82.0777b26: 第九。不托常住名色人布施。背
T2607_.82.0777b27: 衆隱匿。浪費不公用者出院
T2607_.82.0777b28: 第十。不托貨買落常住錢財。背
T2607_.82.0777b29: 偏用者出院
T2607_.82.0777c01: 繼有十事。當戒須知。但有老疾重病者。規
T2607_.82.0777c02: 矩飮食不衆。稍異調養。是一
T2607_.82.0777c03: 病愈不瞞心假病躱嬾。專圖私費
T2607_.82.0777c04: 食用。是二
T2607_.82.0777c05: 托公務擅用常住財物。毀廢無
T2607_.82.0777c06: 負缺不償。是三
T2607_.82.0777c07: 故毀棄常住貨物等件。不隱匿恃
T2607_.82.0777c08: 倍賠償。是四
T2607_.82.0777c09: 前犯擯出未悔過。毋強不
T2607_.82.0777c10: 。擅自如舊安居。是五
T2607_.82.0777c11: 因果罪福無慚無愧。凌蔑規矩
T2607_.82.0777c12: 同居。是六
T2607_.82.0777c13: 守僧規戒律。在外遊食。妄爲毋
T2607_.82.0777c14: 稱本寺名色。是七
T2607_.82.0777c15: 出家衣帽。但專世俗非爲
T2607_.82.0777c16: 。玷汚法門。是八
T2607_.82.0777c17: 交非法黨衆。往來混擾作踐枉用
T2607_.82.0777c18: 常住。是九
T2607_.82.0777c19: 内外執事。毋權剋落常住財物。隱
T2607_.82.0777c20: 匿以爲己有。背衆私費受用。不衆同
T2607_.82.0777c21: 。專圖私蓄。坐觀常住各項廢弛。不理者
T2607_.82.0777c22: 大衆白方丈擯罰。是十
T2607_.82.0777c23: 叢林法衆多寡。必以規禁先。不婆羅
T2607_.82.0777c24: 門聚會無避忌。在上條目。如有犯者。量
T2607_.82.0777c25: 輕重罰責。如極重。從偏門擯出。無
T2607_.82.0777c26: 特曉
T2607_.82.0777c27: 方丈立
T2607_.82.0777c28: 省行堂
T2607_.82.0777c29: 省行堂者。有病比丘攝養之所也。使其省
T2607_.82.0778a01: 察行苦而興悲智。云夫彼此有身。誰無
T2607_.82.0778a02: 。既有叢林。僧衆所集不設。茲老
T2607_.82.0778a03: 僧最初開剏無此。厥後住持有力者
T2607_.82.0778a04: 之。此堂貴在高燥寂靜之處。窓牖明
T2607_.82.0778a05: 亮凡案淨潔。湯火器用藥石等物種種置辨。
T2607_.82.0778a06: 擇一二有道心善視病者之。又病者勢
T2607_.82.0778a07: 隨衆飮食。當別打辨以俟
T2607_.82.0778a08: 立僧秉拂
T2607_.82.0778a09: 堂頭欲立僧秉拂。先令侍者委曲陳情。如
T2607_.82.0778a10: 允意。堂頭就方丈特爲設茶。兩序光伴
T2607_.82.0778a11: 立僧侍者預席。次日堂頭立僧上堂下座立
T2607_.82.0778a12: 僧詣方丈禮謝。午後兩序具威儀啓請。維
T2607_.82.0778a13: 那上香。明早掛秉拂牌。半齋時兩序覆請。
T2607_.82.0778a14: 開靜接鐘。方丈侍者。以盤袱法罏拂
T2607_.82.0778a15: 。至立僧寮。同一觸禮而退。立僧侍者。遂
T2607_.82.0778a16: 罏拂法堂。法鼓大擂。兩序偕堂衆
T2607_.82.0778a17: 迎。立僧入堂。與兩序問訊登座。維那擧
T2607_.82.0778a18: 讃行香。讃畢大衆一齊作禮。立僧就座。悦衆
T2607_.82.0778a19: 引磬三通。維那白椎。立僧秉拂提唱下
T2607_.82.0778a20: 座。齎罏拂方丈禮謝退身。遍巡兩序及
T2607_.82.0778a21: 衆寮問訊。下午立僧侍者。録法語
T2607_.82.0778a22: 已。掲法堂前
T2607_.82.0778a23:   普請章第九
T2607_.82.0778a24: 普請之法叢林常事。末代澆薄。唯好安逸。十
T2607_.82.0778a25: 指不水。百事不懷。横草不拈竪草
T2607_.82.0778a26: 拾。自謂我參禪辨道不乎此。獨不思。
T2607_.82.0778a27: 老盧踏碓終成大器。百丈荷鉏永作人師
T2607_.82.0778a28: 老僧在故土時重興黄檗。雖數千指。普
T2607_.82.0778a29: 請之風日日不墜。蓋古徳之規不
T2607_.82.0778b01: 焉。今在此方叨受國恩。事事如意故
T2607_.82.0778b02: 田園耕種之勞。唯有小務。如采茶埽地
T2607_.82.0778b03: 搬柴運土等。一聞鯨音各宜前進。若有
T2607_.82.0778b04: 病者
T2607_.82.0778b05: 凡欲普請。直歳先掛普請牌牌上書上午某處
某事。下午某
T2607_.82.0778b06: 處作
某事
直作備什物器用。勿時缺闕。飯
T2607_.82.0778b07: 後撃梆三通。内外大衆倶出。不躱嬾偸
T2607_.82.0778b08: 安。事訖方回。古不云乎。冒雨衝風去。披
T2607_.82.0778b09: 月歸。不知身有苦。唯恐行門虧。吉徳作
T2607_.82.0778b10: 務忘勞至此。吾等可齊耶
T2607_.82.0778b11:   遷化章第十
T2607_.82.0778b12: 人生幻寄四大匪堅。百年漏盡終歸烏有。況
T2607_.82.0778b13: 滿百而中夭者。滔滔皆是。維摩芭蕉浮雲
T2607_.82.0778b14: 之喩。豈欺我哉。縱曰古佛應世。亦不
T2607_.82.0778b15: 。送死之儀實大事也。竊觀參訪之士。孤
T2607_.82.0778b16: 身隻影。托跡叢林。彼此有病。寧免無常。要
T2607_.82.0778b17: 同流互相愍念。無眷屬親疎衣盂厚
T2607_.82.0778b18: 。悉宜禮津送。庶幾歿者。無憾而存者
T2607_.82.0778b19: 愧。知事之人更須留念
T2607_.82.0778b20: 進龕
T2607_.82.0778b21: 凡住持初示寂侍者下僧堂。鳴椎一下白云。堂頭
和尚傳語大衆風火相逼不及面違。又
T2607_.82.0778b22:
一下
就沐浴淨髮。易新淨衣。搭僧伽梨。加
T2607_.82.0778b23: 趺就遺偈
座左
座前陳香花燈燭茶菓珍
T2607_.82.0778b24: 。鳴大鐘。大衆具威儀方丈弔慰。是日
T2607_.82.0778b25: 法嗣小師侍僧。治龕室素幙。議發
T2607_.82.0778b26: 。請主喪尊宿。若無尊宿。即本山首座。或
T2607_.82.0778b27: 名徳人。隨時而行。夜燃長明燈。伴夜
T2607_.82.0778b28: 坐禪或誦
剛經
次日或第三日將進龕。又鳴
T2607_.82.0778b29: 衆作祭。嗣法上首炷香三拜。不
T2607_.82.0778c01: 。進前上茶上食。歸位三拜。衆誦楞嚴呪
T2607_.82.0778c02: 心經結讃。嗣法等復作禮三拜。維那回向
T2607_.82.0778c03: 云。上來諷誦功徳奉爲本寺堂頭和尚
T2607_.82.0778c04: 生報地妙極莊嚴。十方三世一切佛。諸尊
T2607_.82.0778c05: 菩薩摩訶薩。摩訶般若波羅蜜。大衆一齊作
T2607_.82.0778c06: 禮收具。分班主喪尊宿。擧進龕佛事
龕時
T2607_.82.0778c07: 衆同念南無清淨法身毘盧遮那佛。至封龕
T2607_.82.0778c08: 則止。後作掛眞擧哀佛事法嗣小師侍者。
T2607_.82.0778c09: 素服青袈裟。不必披&T042147;白違佛制。毎
T2607_.82.0778c10: 日二時上粥飯。三時諷誦。七七日中。法嗣
T2607_.82.0778c11: 師等。伴龕坐禪。終七日設祭撒靈。即日入
T2607_.82.0778c12: 祖堂或至百日。或待
住持。隨時而行
T2607_.82.0778c13: 祭日儀軌
T2607_.82.0778c14: 凡設祭時。鳴報鐘衆。法嗣先上香三拜
T2607_.82.0778c15: 幙下。次大衆作禮排班。諷楞嚴呪心經
T2607_.82.0778c16: 已。祭主出上香三拜不坐具進座前上茶
T2607_.82.0778c17: 上食退身三拜。俯首伏地。維那跪靈座頭
T2607_.82.0778c18: 祭文讀畢祭主再拜歸位。大衆結讃回向
T2607_.82.0778c19: 云。上來諷誦功徳奉爲堂頭和尚増崇品位
T2607_.82.0778c20: 十方三世一切佛云云
T2607_.82.0778c21: 出喪 茶毘
T2607_.82.0778c22: 將欲出喪。預設喪儀香亭眞亭幢旛天蓋鐃
T2607_.82.0778c23: 鈸拄杖拂子衣&MT04125;挑燈手爐雪柳等物。至
T2607_.82.0778c24: 鐘集衆。維那唱云。金棺自擧遶拘尸之
T2607_.82.0778c25: 大城幢斾搖空赴茶毘之盛禮若全身入
則云。赴難提
T2607_.82.0778c26: 之盛
仰憑大衆稱念洪名用表攀違上資
T2607_.82.0778c27: 覺路清淨法身毘盧遮那佛圓滿報身云
T2607_.82.0778c28: 云。至波羅蜜。喪司維那。引小師請起龕
T2607_.82.0779a01: 佛事訖。鳴法器。大衆各持雪柳。同念
T2607_.82.0779a02: 淨法身毘盧遮那佛。送至化壇。都寺押喪
T2607_.82.0779a03: 化壇前。當靈几
香花燈燭茶果珍羞
化壇龕畢。大衆所
T2607_.82.0779a04: 持雪柳安於壇内。都寺上香上茶。喪司維
T2607_.82.0779a05: 那進前燒香。引小師請秉苣佛事。山門
T2607_.82.0779a06: 維那。擧無常偈諸行無常是生滅法
滅滅已寂滅爲樂。大衆同和凡
三遍
T2607_.82.0779a07: 次擧楞嚴呪回向云。上來諷誦功徳奉爲堂
T2607_.82.0779a08: 頭和尚茶毘之次増崇品位。十方三世云云
T2607_.82.0779a09: 是日當一大齋
嚫施重於尋常
次日小師法眷等。以陶器
T2607_.82.0779a10: 靈骨。迎回安奉。請安骨佛事。挂眞供養
T2607_.82.0779a11: IMAGE
T2607_.82.0779a12: [IMAGE]
T2607_.82.0779a13: [IMAGE]
T2607_.82.0779a14: [IMAGE]
T2607_.82.0779a15: 進塔
T2607_.82.0779a16: 預先備眞亭幢旛天蓋辭世偈&MT04125;盂拄杖拂
T2607_.82.0779a17: 子手爐燈籠等。一一擇人棒執。次就塔前
T2607_.82.0779a18: 几案。陳香花果品齋供。時至鳴報鐘
T2607_.82.0779a19: 衆。主喪尊宿。擧起龕佛事畢鳴大鐘鼓。大
T2607_.82.0779a20: 衆各執線香一枝。同聲稱念南無清淨法身
T2607_.82.0779a21: 毘盧遮那佛。送至塔頭。歇鐘鼓祭諷誦。
T2607_.82.0779a22: 誦畢主喪擧進塔佛事。大衆一齊作禮迎眞。
T2607_.82.0779a23: 寢堂供養
T2607_.82.0779a24: 遺物
T2607_.82.0779a25: 住持人所有遺物。當一一登簿散。衆設
T2607_.82.0779a26: 俵嚫。餘者分及耆宿檀越故舊等。以表
T2607_.82.0779a27: 。若有山門
T2607_.82.0779a28: 入祖堂
T2607_.82.0779b01: 日預就祖堂。嚴設祭筵。歴代諸祖逐一
T2607_.82.0779b02: 同備。闕則非禮。是日法堂上當挂眞。香花
T2607_.82.0779b03: 燈燭如法供養。齋前鳴鐘集衆。住持上香上
T2607_.82.0779b04: 茶上食展拜如儀。維那擧楞嚴呪回向云
T2607_.82.0779b05: 上來諷誦殊勳奉爲某和尚大禪師
増崇品位十方三世云云
次鳴鐘大
T2607_.82.0779b06: 衆至祖堂。兩序立班住持向供臺立。行者
T2607_.82.0779b07: 盤袱牌度住持。住持接牌擧法語
T2607_.82.0779b08: 牌訖上香上茶上食大展九拜。次兩序出
T2607_.82.0779b09: 班燒香拜已。擧大悲呪回向同
T2607_.82.0779b10: 訃音式
T2607_.82.0779b11: 等山門不幸 本師堂頭和尚今月日遽
T2607_.82.0779b12: 爾歸眞。謹以訃 聞謹状
T2607_.82.0779b13:   寺喪司比丘稽顙百拜
T2607_.82.0779b14: 亡僧
T2607_.82.0779b15: 凡僧衆將圓寂。看病人同知事。代査收衣
T2607_.82.0779b16: 單道具。對病人前。一一登簿。以便估唱。既
T2607_.82.0779b17: 寂之後。即爲沐浴淨髮著淨衣只用短衫一
件。中衣一件。
T2607_.82.0779b18: 褊衫一件。尋常數珠
一串。挂絡一頂
結跏入龕前。設靈几香燈
T2607_.82.0779b19: 茶菓。剪紙旛四首。書無常偈云。諸行無常
T2607_.82.0779b20: 是生滅法生滅滅已寂滅爲樂。請堂頭起龕
T2607_.82.0779b21: 下火。直歳令行人備乾柴火把。掛送亡牌
T2607_.82.0779b22: 事訖鳴鼓集衆。衆各披七條龕前。堂頭
T2607_.82.0779b23: 起龕佛事已。維那擧念佛縁起。鳴
T2607_.82.0779b24: 鈸。衆隨聲稱念。送至涅槃臺。誦彌陀經往
T2607_.82.0779b25: 生呪回向云。上來諷誦功徳奉爲新圓寂某甲
T2607_.82.0779b26: 上座茶毘之次莊嚴嚴地十方三世一切云云
T2607_.82.0779b27: 當日公界爲
供一堂
下午就佛殿側。設靈几香燈
T2607_.82.0779b28: 茶菓位牌。牌上書云。新圓寂禪人之靈
T2607_.82.0779c01: 或是頭首。則書某上座
覺靈。餘隨職稱呼書
即日晩課繞佛時。詣
T2607_.82.0779c02: 大悲呪。心經往生呪無常偈回向。無
T2607_.82.0779c03: 親疎。至一七而止
T2607_.82.0779c04: 唱衣
T2607_.82.0779c05: 估唱之法出佛制。増輝記云。佛制分衣
T2607_.82.0779c06: 意。令存者其亡物分與衆僧。作是思
T2607_.82.0779c07: 惟。彼既如斯。我還若此。因其對治
T2607_.82.0779c08:
T2607_.82.0779c09: 凡欲估唱。知事直歳喪主等。預將亡僧衣物
T2607_.82.0779c10: 帳日。置齋堂上書記位前備筆硯。然後鳴
T2607_.82.0779c11: 鼓集衆。堂頭據位。兩序大衆次第坐定。維
T2607_.82.0779c12: 那白云。浮雲散而影不留殘燭盡而光自滅
T2607_.82.0779c13: 今茲估唱用表無常仰憑大衆念
T2607_.82.0779c14: 清淨法身毘盧遮那佛衆合
掌念
圓滿報身慮舍那
T2607_.82.0779c15:  千百億化身釋迦牟尼佛 當來下生
T2607_.82.0779c16: 彌勒尊佛 十方三世一切諸佛 大智文殊
T2607_.82.0779c17: 師利菩薩 大行普賢菩薩 大悲觀世音菩
T2607_.82.0779c18:  諸尊菩薩摩訶薩 摩訶般若波羅蜜念畢
T2607_.82.0779c19:
一下
T2607_.82.0779c20: 維那云。白大衆唱衣之法用表常規
T2607_.82.0779c21: 舊短長自宜照顧磬聲斷後不得翻悔
T2607_.82.0779c22: 復鳴磬一
下拈衣云
T2607_.82.0779c23: 一號袈裟一頂估銀若干 二號褊衫一領估
T2607_.82.0779c24: 銀若干 三號&MT04125;盂一口估銀若干 書記一一
T2607_.82.0779c25: 帳。如是唱訖。再鳴磬一下回向云上來念
T2607_.82.0779c26: 誦唱衣功徳奉爲新圓寂某甲上座覺靈
T2607_.82.0779c27: 嚴報地十方三世一切佛云云
T2607_.82.0780a01: 凡亡僧所有之物。無論多寡。悉應估唱。若
T2607_.82.0780a02: 估唱。違制得若有佛像經律
估賣
T2607_.82.0780a03: 若亡僧衣&MT04125;稍豐。估唱已當爲修佛事
T2607_.82.0780a04: 以資冥福。若餘者備塔資。亡僧物因
T2607_.82.0780a05: 果甚大。一錢不錯。知事者宜
T2607_.82.0780a06: 入塔
T2607_.82.0780a07: 塔法眷故舊等。預先請堂頭起骨入塔
T2607_.82.0780a08: 佛事或堂頭事煩。命請
首座西堂等
先一日知事令人治
T2607_.82.0780a09: 骨石行人
香亭
塔前設香燈茶菓齋供
T2607_.82.0780a10: 期鳴鼓集衆。堂頭起骨已衆擧聖號。鳴
T2607_.82.0780a11: 鼓鈸送至塔所。堂頭擧入塔佛事。衆念
T2607_.82.0780a12: 悲呪心經往生呪。維那回向云。上來諷誦功
T2607_.82.0780a13: 徳奉爲某甲上座進塔之次莊嚴報地十方三
T2607_.82.0780a14: 世一切佛云云。事訖法眷故舊等。詣方丈
T2607_.82.0780a15: 謝堂頭首座大衆
T2607_.82.0780a16:
T2607_.82.0780a17: 佛事梵唄讃
T2607_.82.0780a18:   佛降生浴佛
日用
T2607_.82.0780a19: 三祇因滿萬徳果圓下生覩史誕藍園
T2607_.82.0780a20: 水浴金盆指顧稱尊法界沐慈恩 南無
T2607_.82.0780a21: 人師云云
T2607_.82.0780a22:   佛成道
T2607_.82.0780a23: 棲身雪嶺六載修行明星現處豁雙睛
T2607_.82.0780a24: 上道初成普視衆生佛慧本均平 南無
T2607_.82.0780a25: 覺尊云云
T2607_.82.0780a26:   佛涅槃
T2607_.82.0780a27: 娑羅樹下跋提河邊泥洹時至會人天
T2607_.82.0780a28: 教語親宣中夜寂然一代化儀全 南無
T2607_.82.0780b01: 涅槃會上云云
T2607_.82.0780b02:   彌勒佛降生
T2607_.82.0780b03: 迦文已逝彌勒當來度生補處坐蓮臺
T2607_.82.0780b04: 法會三開徳本深&MT80020;果報永無涯 南無
T2607_.82.0780b05: 華會上云云
T2607_.82.0780b06:   初祖忌
T2607_.82.0780b07: 少林燈耀普照大千無明臂斷得眞傳
T2607_.82.0780b08: 履返西乾五葉芳聯祖道永綿綿 南無
T2607_.82.0780b09: 人師云云
T2607_.82.0780b10:   百丈忌
T2607_.82.0780b11: 叢林師表無出雄峯禪儀法範立成功
T2607_.82.0780b12: 三代禮雍雍。不墜先宗湖海永尊崇 南無
T2607_.82.0780b13: 度人師云云
T2607_.82.0780b14:   先覺忌香讃祖堂聯燈
堂通用
T2607_.82.0780b15: 眞香無礙流出心胸非煙非火氣和融
T2607_.82.0780b16: 靆遍虚空大圓鏡中願即降神聰 香雲蓋
T2607_.82.0780b17: 菩薩云云
T2607_.82.0780b18:   先覺回向讃
T2607_.82.0780b19: 那伽既入何往非親森羅萬象悉歸眞
T2607_.82.0780b20: 不離纖塵大願無垠再轉法中輪 圓覺地
T2607_.82.0780b21: 菩薩云云
T2607_.82.0780b22:   衆僧讃
T2607_.82.0780b23: 閻浮果熟佛國華新浮漚四大本非眞
T2607_.82.0780b24: 取未生身不離初心在處覲能仁 圓覺
T2607_.82.0780b25: 云云
T2607_.82.0780b26:   地藏堂薦靈讃僧俗
通用
T2607_.82.0780b27: 衆生度盡方證菩提多生誓願不思議
T2607_.82.0780c01: 道仗提携此日靈輀速往妙蓮池 薦往
T2607_.82.0780c02: 云云
T2607_.82.0780c03: 老人預囑語
T2607_.82.0780c04: 老僧自甲午秋應請東渡。三主法席。新開
T2607_.82.0780c05: 黄檗。迄今十八星霜。禪林規制。頗成
T2607_.82.0780c06: 。天下雲衲。咸所共知。靜而思之。雖
T2607_.82.0780c07: 此土宿有法縁。亦乃十方護法宰官居
T2607_.82.0780c08: 士。及在會耆徳現前衆等毘賛之力。老僧毎
T2607_.82.0780c09: 揣道徳荒疎。際斯法會。莫念至意
T2607_.82.0780c10: 焉。茲餘喘已登八旬。猶如本末殘陽。恐在
T2607_.82.0780c11: 世無多。但一伏開山典儀。猶關千古法系
T2607_.82.0780c12: 故不預立規訓以曉將來。汝等遵而
T2607_.82.0780c13: 之。則爲肖子順孫。使宗燈炳耀法脈長
T2607_.82.0780c14: 。與此山其悠久。永爲祝國福民之場
T2607_.82.0780c15: 也。不則非吾眷屬。勿此門以混清衆。爰
T2607_.82.0780c16: 規約數條。永爲本山龜鑑。衆宜知悉
T2607_.82.0780c17: 一。冬夏二期。内外衆等。倶遵聖制禁足安
T2607_.82.0780c18: 禪。晝三夜三。究明己躬下事務。勿擅出
T2607_.82.0780c19: 入違佛教誡
T2607_.82.0780c20: 一。衆等專爲好心學道。當慈忍本。戒
T2607_.82.0780c21: 根淨潔因果分明。受十方信施。須
T2607_.82.0780c22: 識愧。勿飽食遊談。恣逞人我亂禪
T2607_.82.0780c23: 諸魔業
T2607_.82.0780c24: 一朝暮二時念誦。各宜整威儀衆。不
T2607_.82.0780c25: 偸嬾。除老病者
T2607_.82.0780c26: 一。本山及諸山。凡稱黄檗法屬者。概不
T2607_.82.0780c27: 葷酒入山門佛重戒
T2607_.82.0780c28: 一。本山第三代住持。仍依法嗣
T2607_.82.0780c29: 。輪流推補後及法孫。亦須徳望者。方
T2607_.82.0781a01: 輿情克振道風。此事在衆等平心公擧
T2607_.82.0781a02: 於權勢互有偏私
T2607_.82.0781a03: 一。歴觀古來東渡諸祖嗣法者。三四代後即
T2607_.82.0781a04: 便斷絶。遂使祖席寥寥。前承酒井空印老居
T2607_.82.0781a05: 士護法之念。嘗言本山他日主法。苟無
T2607_.82.0781a06: 。當唐山請補。使法脈繩繩不斷。此議
T2607_.82.0781a07: 甚當。惟在後代賢子孫擧而行之。則是法門
T2607_.82.0781a08: 重光之象也
T2607_.82.0781a09: 一。本山常住齋糧。合十方大衆守護禪
T2607_.82.0781a10: 。祝國福民。永遠香燈之需。各菴院概
T2607_.82.0781a11: 私分
T2607_.82.0781a12: 一。留鎭常住及松堂法具什物等。當另記
T2607_.82.0781a13: 一簿。以便遞代住持交傳。勿失脱
T2607_.82.0781a14: 一。本山住持與各院靜主。既同宗派。當
T2607_.82.0781a15: 力一心尊法重道。賛翼祖庭。使遞代化
T2607_.82.0781a16: 風不墜也。至於諸山法屬入山。亦當
T2607_.82.0781a17: 相待。勿
T2607_.82.0781a18: 一。松堂老僧壽塔在此。即爲開山塔院。後
T2607_.82.0781a19: 本山各菴院子孫輪流看守
T2607_.82.0781a20: 更餘規約。倶載禪林師訓中及兩序須知。文
T2607_.82.0781a21: 繁不録。可參看力行之。囑囑
T2607_.82.0781a22: 開山塔院規約
T2607_.82.0781a23: 本堂合本山各菴院子孫遞年輪流看守。以
T2607_.82.0781a24: 開山老和尚遺囑。所有當行規約開列於
T2607_.82.0781a25: 。衆宜專守。勿擅自改易互有參差。違
T2607_.82.0781a26: 者罰
T2607_.82.0781a27: 一。老和尚像前香燈常時不斷。晨午粥飯。如
T2607_.82.0781a28: 法上獻勿
T2607_.82.0781a29: 一。毎日獻粥飯時。誦大悲呪般若心經變
T2607_.82.0781b01: 食眞言畢白云。上來諷誦功徳奉爲開山
T2607_.82.0781b02: 老和尚上酬慈蔭十方三世一切佛諸尊菩薩
T2607_.82.0781b03: 摩訶薩摩訶般若波羅蜜
T2607_.82.0781b04: 一。毎月初三忌日。午前聞大鐘鳴七下。合山
T2607_.82.0781b05: 僧衆併各院僧衆。倶到本堂法念誦。不
T2607_.82.0781b06: 怠惰
T2607_.82.0781b07: 一。毎月朔望早粥後。合山大衆到本堂
T2607_.82.0781b08:
T2607_.82.0781b09: 一。毎年正月初一至初三日。午前合山大衆
T2607_.82.0781b10: 併各院衆。倶集本堂念誦獻供。除夕同
T2607_.82.0781b11: 一。毎年開山忌日。常住設齋獻供。諸方法
T2607_.82.0781b12: 眷。隨人厚薄各進香儀。塔主收納以備
T2607_.82.0781b13: 。即日午間大衆隨堂。各菴院主人併諸方
T2607_.82.0781b14: 名位者。方丈留齋
T2607_.82.0781b15: 一。毎年交代守院主。以七月望後期。須
T2607_.82.0781b16: 本山堂頭曁各院主。同査物簿以便
T2607_.82.0781b17: 退
T2607_.82.0781b18: 一本堂什物。毎年須照簿逐一査過交代。如
T2607_.82.0781b19: 損壞。當衆修補。若失脱者。亦當
T2607_.82.0781b20: 公斷
T2607_.82.0781b21: 一。本堂寮舍等。不己改易。如欲修補
T2607_.82.0781b22: 鼎建。當堂頭及各院主會議然後施行
T2607_.82.0781b23: 一。本堂所有巨細什物。倶存公用。勿
T2607_.82.0781b24: 取私移。以致時乏
T2607_.82.0781b25: 一。各菴院主。値當年時。名徳不衆望者。
T2607_.82.0781b26: 衆公議不必輪及。當挨過以隣次
T2607_.82.0781b27:
T2607_.82.0781b28: 一。本堂僧衆。須開山規訓。不私自出
T2607_.82.0781b29: 。如有當行之事。須院主給假而行
T2607_.82.0781c01: 一。舍利殿係開山老和尚爲太上法皇
T2607_.82.0781c02: 。應本堂人守護
T2607_.82.0781c03: 一。列祖堂立位牌。第一開山老和尚。次凡當
T2607_.82.0781c04: 山住持説法之師。無論久近皆可入。若
T2607_.82.0781c05: 住持者。決不
T2607_.82.0781c06: 一。聯燈堂凡是黄檗派下有法者。皆可
T2607_.82.0781c07: 入。若未法。雖徳望亦不
T2607_.82.0781c08: 一。本堂僧糧若干。當時登簿以便遞年
T2607_.82.0781c09: 交代。後有檀信喜捨者。須入簿内
T2607_.82.0781c10: 右塔院規約一十六條。係癸丑七月望日住
T2607_.82.0781c11: 持嗣法徒木菴瑫等。曁諸法孫議定同立。已
T2607_.82.0781c12: 版帳違犯
T2607_.82.0781c13: 門聯通用
T2607_.82.0781c14:   開正建千佛會
T2607_.82.0781c15: 三陽開泰三業純和頂禮三千三世佛
T2607_.82.0781c16: 萬物呈祥萬方慶喜。均増萬福萬年春
T2607_.82.0781c17: 臘盡春回大地均開泰運
T2607_.82.0781c18: 時和歳稔萬民悉獲鴻庥
T2607_.82.0781c19: 百福駢臻億兆群氓謌至徳
T2607_.82.0781c20: 一心清淨三千諸佛現全身
T2607_.82.0781c21:   中元建蘭盆會
T2607_.82.0781c22: 正眼慈心。遍解生同一子
T2607_.82.0781c23: 念洪恩孝行。竭誠禮佛答雙親
T2607_.82.0781c24: 諸佛慈憫之恩寃親普度
T2607_.82.0781c25: 衆僧威神之力存歿均資
T2607_.82.0781c26: 蓼莪之章情於罔極
T2607_.82.0781c27: 盂蘭之旨敢竭念於熏修
T2607_.82.0781c28:   戒壇
T2607_.82.0781c29: 一念不生六根清淨。便成自性盧舍那萬徳
T2607_.82.0782a01: 圓滿
T2607_.82.0782a02: 諸縁頓息衆戒全彰。何異即身芬陀利纖塵
T2607_.82.0782a03:
T2607_.82.0782a04:   山門
T2607_.82.0782a05: 不二門開。擴充格外人天眼
T2607_.82.0782a06: 單傳道振。直指西來佛祖心
T2607_.82.0782a07:   天王殿
T2607_.82.0782a08: 福地鍾靈。特感四王護
T2607_.82.0782a09: 慈門現瑞。大歡三會度
T2607_.82.0782a10:   佛殿
T2607_.82.0782a11: 宗門肇啓廓天心。祇樹林中十聖三賢皆景
T2607_.82.0782a12:
T2607_.82.0782a13: 紺殿莊嚴光佛日。寶華座上千枝萬葉永流
T2607_.82.0782a14:
T2607_.82.0782a15:   禪堂
T2607_.82.0782a16: 懵慬主人公。喚醒眼睛日月
T2607_.82.0782a17: 顢頇皮帒子。打翻鼻孔風雷
T2607_.82.0782a18: 選佛門開。直接風顛漢子
T2607_.82.0782a19: 辨魔眼正。頓超無位眞人
T2607_.82.0782a20:   齋堂
T2607_.82.0782a21: 法眼圓明。日費斗金分外
T2607_.82.0782a22: 偸心不死。時甞滴水也難
T2607_.82.0782a23: 古徳語輯要
T2607_.82.0782a24: 圓悟曰。先師言。做長老道徳感人者。有
T2607_.82.0782a25: 勢力服人者。猶如鸞鳳之飛百禽愛之。虎
T2607_.82.0782a26: 狼之行百獸畏之。其感服則一。其品類固霄
T2607_.82.0782a27: 壤矣
T2607_.82.0782a28: 湛堂曰。有道徳者樂於衆。無道徳者樂
T2607_.82.0782a29: 。樂於衆者長。樂於身者亡。今稱住持
T2607_.82.0782b01: 者。多以好惡衆。故衆人怫之。求其好
T2607_.82.0782b02: 而知其惡。惡而知其好鮮矣。故曰與
T2607_.82.0782b03: 憂樂好惡者義也。義之所在。天下孰
T2607_.82.0782b04:
T2607_.82.0782b05: 古徳浴室示衆偈曰。從本腥臊假合成。皮毛
T2607_.82.0782b06: 津膩逐時生。直饒傾海終朝洗。洗到驢年
T2607_.82.0782b07: 清○身惹塵埃沾尚淺。心隨欲境
T2607_.82.0782b08: 尤深。堪憐擧世忘源者。只洗皮膚
T2607_.82.0782b09: 心○滿斛盛湯大杓澆檀那更望利相饒。後
T2607_.82.0782b10: 生若不來處。福似須彌立見
T2607_.82.0782b11: 大隋眞禪師示衆曰。諸禪徳老僧行脚時到
T2607_.82.0782b12: 諸方。多是一千。少是三百衆。在其中
T2607_.82.0782b13: 夏。未省時中空過。向潙山會裏飯七
T2607_.82.0782b14: 年。洞山會中做柴頭三年。重處即便先去。
T2607_.82.0782b15: 只是了得自己時中干他人甚麽事。如
T2607_.82.0782b16: 佛菩薩。皆是積劫勤苦。方得成就。似諸闍
T2607_.82.0782b17: 。還曾捨得甚麽身命。作得甚麽勤苦。便
T2607_.82.0782b18: 道我會出世間法。世間法尚不會。遇些子
T2607_.82.0782b19: 境界。便自張眉努目。消容不得。説什麽解
T2607_.82.0782b20: 脱法
T2607_.82.0782b21: 智者大師示衆擧。古徳住山毎令執爨者煮
T2607_.82.0782b22: 粥。一日爨者觀火燒薪。念念就盡。無常遷
T2607_.82.0782b23: 逝。復速於是。即於炷前寂然入定。數日方
T2607_.82.0782b24: 起。往上座所。具陳所證。敍法轉深。上座
T2607_.82.0782b25: 曰。汝前所言皆我境界。今所説者非我所
T2607_.82.0782b26: 知。勿復言也。遂問。汝得宿命否。答曰。薄
T2607_.82.0782b27: 知。又問。何罪爲賤。何福致悟。答曰。往世曾
T2607_.82.0782b28: 此山。因客至。侵衆少菜。由此譴責。
T2607_.82.0782b29: 今爲衆奴。前習未忘。故易悟爾
T2607_.82.0782c01: 自得輝和尚曰。大凡衲子。誠而向正。雖
T2607_.82.0782c02: 亦可。用佞而懷邪。雖智終爲害。大率林下
T2607_.82.0782c03: 人。操心不正。雖才能。而終不立矣」
T2607_.82.0782c04: 死心謂草堂曰。凡住持之職。發言行事要
T2607_.82.0782c05: 誠信。言誠而信。所感必深。言不誠信。所
T2607_.82.0782c06: 感必淺。不誠之言。不信之事。雖平居庶
T2607_.82.0782c07: 猶不行。恐見于郷黨。況爲叢林
T2607_.82.0782c08: 。代佛祖化。發言行事。苟無誠信。則
T2607_.82.0782c09: 湖海衲子孰相從焉
T2607_.82.0782c10: 白楊順禪師示衆云。道念若同情念。成佛多
T2607_.82.0782c11: 時。爲衆如爲己身。彼此事辨
T2607_.82.0782c12: 密菴曰。應菴先師嘗言。賢不肖相反。不
T2607_.82.0782c13: 擇。賢者持道徳仁義以立身。不肖者
T2607_.82.0782c14: 勢利詐佞以用事。賢者得志必行其所
T2607_.82.0782c15: 學。不肖者處位多擅私心。妒賢嫉能。嗜
T2607_.82.0782c16: 慾苟財。靡至。是故得賢則叢林興。
T2607_.82.0782c17: 不肖則廢有一於斯。必不安靜
T2607_.82.0782c18:
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T2607_.82.0782c22:
T2607_.82.0782c23:
T2607_.82.0782c24:
T2607_.82.0782c25:
T2607_.82.0783a01: 法具圖
T2607_.82.0783a02: 大鐘
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T2607_.82.0785c01:
T2607_.82.0785c02: 古禮不太繁。今禮未太簡。繁則勞費
T2607_.82.0785c03: 而難周。簡則疎略而弗謹。茲所述者。亦不
T2607_.82.0785c04: 敢戻古拂今。別立新法。唯稽校折衷而已。
T2607_.82.0785c05: 庶厥後派下兒孫。便於遵守。而杜其繁簡之
T2607_.82.0785c06: 。其中猶有一二。未事。不預定
T2607_.82.0785c07: 姑闕諸以俟後之有名位者續焉。愼勿
T2607_.82.0785c08: 自改易。妄加瑣碎。失老僧之本意也。謹識
T2607_.82.0785c09:
T2607_.82.0785c10:
T2607_.82.0785c11:
T2607_.82.0785c12:
T2607_.82.0785c13:
T2607_.82.0785c14:
T2607_.82.0785c15:
T2607_.82.0785c16:
T2607_.82.0785c17:
T2607_.82.0785c18:
T2607_.82.0785c19:
T2607_.82.0785c20:
T2607_.82.0785c21:
T2607_.82.0785c22:
T2607_.82.0785c23:
T2607_.82.0785c24:
T2607_.82.0785c25:
T2607_.82.0785c26:
T2607_.82.0785c27:
T2607_.82.0785c28:
T2607_.82.0785c29:
T2607_.82.0786a01:
T2607_.82.0786a02:
T2607_.82.0786b01:
T2607_.82.0786b02:
T2607_.82.0786c01:
T2607_.82.0786c02:
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
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Footnote:
 

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