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大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79

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T2540_.79.0793a01:
T2540_.79.0793a02: 大疏談義第七
T2540_.79.0793a03:
T2540_.79.0793a04:   觀空智慧
T2540_.79.0793a05: 難意。凡思今觀空智慧。所遮外道非有非
T2540_.79.0793a06: 無觀之空故。可大乘不可得空事。不及異
T2540_.79.0793a07: 論處候。依此釋相判以知因縁有故則離
T2540_.79.0793a08: 無見。以觀自性空故不生有見。明縁生無
T2540_.79.0793a09: 性義顯體空中道旨條。難勢更難止候。答
T2540_.79.0793a10: 意凡世出世之相對住心續生次第故。可對
T2540_.79.0793a11: 明第四唯蘊無我心義勿論候。是以經文云
T2540_.79.0793a12: 應了知空離於斷常。離斷常之空故。旁如
T2540_.79.0793a13: 答成候
T2540_.79.0793a14: 假令遮外道非有非無觀之空故難勢聞候
T2540_.79.0793a15: 共。彼外道非有非無觀者。不離斷常二見
T2540_.79.0793a16: 故。離斷常中道空得意無不足候。次就云
T2540_.79.0793a17: 知因縁有。云觀自性空來候共。因縁佛家
T2540_.79.0793a18: 大宗故。於小乘盛談因縁生事候。至自性
T2540_.79.0793a19: 空言者。三論宗立四種性空中。以二乘空
T2540_.79.0793a20: 爲一種候間。不敢成難候
T2540_.79.0793a21: 會一義意。以世出世相對心續生次第成立
T2540_.79.0793a22: 聞候共。准以八心最初種子心直對眞言
T2540_.79.0793a23: 作釋。成由間布候次證經文。疏釋此文
T2540_.79.0793a24: 云應了知縁起之空。以他縁大乘縁生中道
T2540_.79.0793a25: 觀門爲能破故。無煩候
T2540_.79.0793a26: 至者今此觀空智慧可唯蘊無我心歟否之
T2540_.79.0793a27: 所論候
T2540_.79.0793a28:   貪瞋倶起
T2540_.79.0793a29: 難意。凡按六十心。云與善種種雜起之心。
T2540_.79.0793b01: 三性各別善心猶倶起故。同染汚性貪瞋可
T2540_.79.0793b02: 並生事。不及異論候。因茲下釋釋或一時
T2540_.79.0793b03: 雜起或次第面生故。旁疑滯難散候
T2540_.79.0793b04: 答意。凡論一念相應心心所事。必合五義
T2540_.79.0793b05: 平等。貪瞋既所縁行相全別條。不倶起義勿
T2540_.79.0793b06: 論候。是以唯識論釋貪與瞋疑定不倶起愛
T2540_.79.0793b07: 憎二境必不同故。慈恩大師述染憎不倶境
T2540_.79.0793b08: 既不同行相亦別以相違故故。旁如答成候」
T2540_.79.0793b09: 假令云與善種種雜起之心故難端聞候共。
T2540_.79.0793b10: 前後間雜起義故。倶起不得意候。次至云
T2540_.79.0793b11: 或一時雜起者。六十心中約並起心品見
T2540_.79.0793b12: 無子細候。若不然或次第而生釋如何可
T2540_.79.0793b13: 消候乎
T2540_.79.0793b14: 會一義意。相應心心所必可五義平等成
T2540_.79.0793b15: 立聞候共。唯識論依四義明相應義。起信
T2540_.79.0793b16: 釋論以知相縁相同義釋相應義。故不一
T2540_.79.0793b17: 轍存候。次至唯識論并述記所判者。依與
T2540_.79.0793b18: 善種種雜起之心疏家高斷者。不許並生。
T2540_.79.0793b19: 權門一途性相封鹿顯行相。不明有微細
T2540_.79.0793b20: 相通義歟候
T2540_.79.0793b21: 至者今疏意許貪瞋倶起義歟否之所論候
T2540_.79.0793b22:   五見末惑
T2540_.79.0793b23: 難意。凡大小乘性相雖有六煩惱十隨眠之
T2540_.79.0793b24: 不同。倶以五見爲本惑事定故。非以五
T2540_.79.0793b25: 見爲末惑之義事。不及異論候。由此考
T2540_.79.0793b26: 下疏。判謂貪瞋癡見慢疑六根本煩惱條。
T2540_.79.0793b27: 旁疑滯難止候
T2540_.79.0793b28: 答意。凡今文意以屬見煩惱在六十心中。
T2540_.79.0793b29: 爲再數本惑不説五見所由故。五見可再
T2540_.79.0793c01: 數末惑義勿論候。是以疏家釋擧初劫所度
T2540_.79.0793c02: 煩惱。云五根本煩惱及百六十隨煩惱。隨煩
T2540_.79.0793c03: 惱中有六十心上者。五見再數末惑事。旁
T2540_.79.0793c04: 如答成候
T2540_.79.0793c05: 假令大小乘性相以十隨眠定本惑故
T2540_.79.0793c06: 勢來候共。今宗意殊顯家所談故。不及子
T2540_.79.0793c07: 細料簡候。次至下疏云謂貪瞋癡見慢疑六
T2540_.79.0793c08: 根本煩惱者。即順常途得意故無妨候
T2540_.79.0793c09: 會一義意。凡今文明不説五見所由。云
T2540_.79.0793c10: 多在六十心中故成立聞候共。五鈍五利成
T2540_.79.0793c11: 兩箇再數中。今且明五鈍故。屬見煩惱讓
T2540_.79.0793c12: 六十心得意無不足候。次擧初劫所度煩
T2540_.79.0793c13: 惱。云五根本煩惱及百六十隨煩惱故成來
T2540_.79.0793c14: 候共。彼且約初劫所度人執修惑一邊見不
T2540_.79.0793c15: 及苦勞候
T2540_.79.0793c16: 至者今文述以五見爲末惑所由歟否之
T2540_.79.0793c17: 所論候
T2540_.79.0793c18:   三劫地前
T2540_.79.0793c19: 難意。凡地前初劫地上二劫諸宗一同定判
T2540_.79.0793c20: 故。設雖自宗不可背通滿義相事。不及
T2540_.79.0793c21: 異論候。依此宗家釋中判越三妄執越三阿
T2540_.79.0793c22: 僧祇劫。是則十地究竟也。過此修上上方便
T2540_.79.0793c23: 斷微細妄執至佛果故故。旁疑滯難散候
T2540_.79.0793c24: 答意。凡三劫顯密寄齊之分域。十地待對出
T2540_.79.0793c25: 過之行位故。三劫可地前義勿論候。是以疏
T2540_.79.0793c26: 家釋從初地即得入金剛寶藏條。旁如答
T2540_.79.0793c27: 成候
T2540_.79.0793c28: 假令地前初劫地上二劫諸宗一同定判故
T2540_.79.0793c29: 難勢來候共。顯密縡異事。不限此一事上。
T2540_.79.0794a01: 不及劬勞候。次至宗家釋者。自宗横十地
T2540_.79.0794a02: 故。十地究竟者。即初地究竟義故。無相違
T2540_.79.0794a03:
T2540_.79.0794a04: 會一義意。十地待對出過之行位故被成
T2540_.79.0794a05: 立候共。餘教時分三劫惑智相對拂心外垢。
T2540_.79.0794a06: 遮情分齊自宗十地雖地上經二劫。妄執三
T2540_.79.0794a07: 劫得内證寶表徳法門故。云出過心量無有
T2540_.79.0794a08: 待對。無子細事候。次判從初地即得入金
T2540_.79.0794a09: 剛寶藏故御答聞候共。縱地上二劫義表徳
T2540_.79.0794a10: 内證故。云即得入金剛寶藏無妨候」
T2540_.79.0794a11: 至者三妄悉地前可斷歟否之所論候
T2540_.79.0794a12:   三種三妄
T2540_.79.0794a13: 難意。凡上所擧麁細極細三妄執。眞言行者
T2540_.79.0794a14: 所斷候。然三種三妄斷人既各別故。不聞於
T2540_.79.0794a15: 麁妄中云事。不及異論候。由此宗家釋中
T2540_.79.0794a16: 以四種三妄配斷人時。麁細極細三妄爲
T2540_.79.0794a17: 眞言行者所斷。今三種如次爲大乘人三果
T2540_.79.0794a18: 無學所度故。旁疑霧難散候
T2540_.79.0794a19: 答意。凡初劫中所開三種妄執故。可開於
T2540_.79.0794a20: 麁妄義勿論候。是以上以麁細極細三妄
T2540_.79.0794a21: 爲三重。而云然就第一重内。所開三種妄
T2540_.79.0794a22: 執故。旁如答成候
T2540_.79.0794a23: 假令上所擧三重妄執。眞言行者所度故
T2540_.79.0794a24: 勢來候共。既第一重内起盡分明上。寄齊諸
T2540_.79.0794a25: 教開於麁妄中云事。道理必然候。次至雜
T2540_.79.0794a26: 問答者配斷人時。三人所斷説文分明故。
T2540_.79.0794a27: 以通大小見道。且配當大乘一往釋存候」
T2540_.79.0794a28: 會一義意。開於初劫三種三妄故成立聞
T2540_.79.0794a29: 候共。思經顯文。爲顯眞言行者麁妄斷位。
T2540_.79.0794b01: 偏約所寄齊三乘説之見條。專依斷人不
T2540_.79.0794b02: 同立重重妄執得意候。次至第一重内言
T2540_.79.0794b03: 者。上明時分妄執二義中。指時分云第一
T2540_.79.0794b04: 重料簡。無子細事候
T2540_.79.0794b05: 至者今三種三妄者。於麁細極細三妄中之
T2540_.79.0794b06: 麁妄開之歟否之所論候
T2540_.79.0794b07:   縁覺斷習
T2540_.79.0794b08: 難意。凡開疏家釋。初劫三重三妄見修無學
T2540_.79.0794b09: 之所斷。學無學相對分明故。今文設雖局聲
T2540_.79.0794b10: 聞。不可局縁覺事。不及異論樣覺候。依
T2540_.79.0794b11: 之演密鈔釋專存此旨見條。旁疑難難閣候
T2540_.79.0794b12: 答意。凡業煩惱言前前所斷亦爾故。今所加
T2540_.79.0794b13: 之株杌種子可指習氣義勿論候。是以大乘
T2540_.79.0794b14: 同性經説縁覺十地中。云十者習氣漸薄
T2540_.79.0794b15: 地。顯勝聲聞義上者。縁覺斷習義。旁如答
T2540_.79.0794b16: 成候
T2540_.79.0794b17: 假令初劫三種三妄學無學相對故難端來
T2540_.79.0794b18: 候共。聲聞擧有學。縁覺擧無學。互顯得意
T2540_.79.0794b19: 無妨候。次至演密鈔釋者。大師立十住
T2540_.79.0794b20: 心時。依今經文第五住心號拔業因種心
T2540_.79.0794b21: 故。義解人師所判依用不申候
T2540_.79.0794b22: 會一義意。今所加株杌種子。可縁覺所斷
T2540_.79.0794b23: 習氣成立聞候共。非想地第九品。二乘無學
T2540_.79.0794b24: 但發金剛喩定。所斷微細難斷重故名爾
T2540_.79.0794b25: 見。無不足事候。次以同性經習氣漸薄地
T2540_.79.0794b26: 被備的據候共。既云漸薄未言斷故。拔
T2540_.79.0794b27: 言不符合條。斷習義者許間敷候
T2540_.79.0794b28: 至者拔業煩惱等經文可局縁覺所斷歟否
T2540_.79.0794b29: 之所論候
T2540_.79.0794c01:   學摩訶衍人
T2540_.79.0794c02: 難意。凡論能所寄齊事。專以密人可對顯
T2540_.79.0794c03: 人義治定時。今云與小乘見道適齊。寄齊旨
T2540_.79.0794c04: 分明上者。可眞言行者事。間不容髮處候。
T2540_.79.0794c05: 因茲次下云淨菩提心少分増明。被出密
T2540_.79.0794c06: 乘不共名目候。條旁疑霧不散候
T2540_.79.0794c07: 答意。凡於經初劫三種三妄疏家有二重
T2540_.79.0794c08: 釋中。初約小乘。次學摩訶衍人以下約顯
T2540_.79.0794c09: 大乘見候。是則湛寂之中三乘人。同共一
T2540_.79.0794c10: 法行者條。可顯人義不及猶豫事候。是以
T2540_.79.0794c11: 宗家釋中判四種三妄時。以第二妄執配
T2540_.79.0794c12: 顯大乘意。偏依今文見上者。旁如會申
T2540_.79.0794c13:
T2540_.79.0794c14: 假令論寄齊事。以密人可對顯人難勢來
T2540_.79.0794c15: 候共。是顯同共一法人與小乘齊不墮聲
T2540_.79.0794c16: 聞正位之所以故。非寄齊釋得意置候。次
T2540_.79.0794c17: 云淨菩提心少分増明故攻難聞候共。世
T2540_.79.0794c18: 間八心種子心猶顯一分淨心顯現故。無不
T2540_.79.0794c19: 足候
T2540_.79.0794c20: 會一義意。學摩訶衍人同共一法行者故
T2540_.79.0794c21: 被成立候共。於湛寂重寶雖有三乘。初劫
T2540_.79.0794c22: 小乘爲表故。隱菩薩以二乘寄齊眞言行
T2540_.79.0794c23: 者料簡。無子細事候。次至宗家釋者。疏中
T2540_.79.0794c24: 初重三妄不擧斷人故。宗家加釋取義無
T2540_.79.0794c25: 妨候
T2540_.79.0794c26: 至者學摩訶衍人可眞言行者歟否之所論
T2540_.79.0794c27:
T2540_.79.0794c28:   見惑寛狹
T2540_.79.0794c29: 難意。凡經唯蘊無我句含三乘見道見候。然
T2540_.79.0795a01: 大乘見道二障分別起倶斷之事候條。於見
T2540_.79.0795a02: 惑所殘有之間敷事。不及異求處候。依
T2540_.79.0795a03: 之疏家釋度無量見網無量言無所簡故。
T2540_.79.0795a04: 旁疑滯難散候
T2540_.79.0795a05: 答意。凡按學摩訶衍人候。湛寂位未及證
T2540_.79.0795a06: 寂然界菩薩見間。可局人執見惑義勿論
T2540_.79.0795a07: 候。是以經云彼出世間心住蘊中。疏述然未
T2540_.79.0795a08: 度法障未名眞淨菩提心故。旁如答成候
T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故難勢被
T2540_.79.0795a10: 運候共。法相一途所談爾。深教意不必然
T2540_.79.0795a11: 乎。於天台四教別圓二教意先斷界内見思
T2540_.79.0795a12: 惑。後斷無明見思見候條。無不足候。次至
T2540_.79.0795a13: 度無量見網釋者。人執見惑多差故云無量。
T2540_.79.0795a14: 無子細事候
T2540_.79.0795a15: 會一義意。學摩訶衍人湛寂位未及證寂
T2540_.79.0795a16: 然界故被成立候共。思寂然界菩薩進第
T2540_.79.0795a17: 二劫。法相大乘菩薩故見道所斷不可違法
T2540_.79.0795a18: 相斷道事。不待言處候。次至經疏文者。
T2540_.79.0795a19: 明修惑留滯義云住蘊中。判然未度法障
T2540_.79.0795a20: 得意。不敢成妨候
T2540_.79.0795a21: 至者學大乘人見道二執見惑悉可斷歟否
T2540_.79.0795a22: 之所論候
T2540_.79.0795a23:   法執當心
T2540_.79.0795a24: 難意。凡二執名字諸教一同名目候。而今既
T2540_.79.0795a25: 云法執上者非人執事。不及異求處候。
T2540_.79.0795a26: 因茲次下云雖不於中起諸我倒。我倒名義
T2540_.79.0795a27: 人執事分明故。於對彼法執者。旁疑氷難
T2540_.79.0795a28: 消候
T2540_.79.0795a29: 答意。凡所寄齊三果學人云淹留修行者。修
T2540_.79.0795b01: 惑漸斷義候。然今解法執當心重。釋故名淹
T2540_.79.0795b02: 留修行故。可人執修惑義勿論候。是以按
T2540_.79.0795b03: 釋文次第。第三重拔業煩惱根本無明種子
T2540_.79.0795b04: 人執事明鏡上者。前位第二重所斷人執修
T2540_.79.0795b05: 惑事。旁如答成候
T2540_.79.0795b06: 假令二執名字諸教一同名目故難破來候
T2540_.79.0795b07: 共。修惑迷事惑故稱法執事。如淨影大師
T2540_.79.0795b08: 見修二輪惑名人著我法著我得意置候。次
T2540_.79.0795b09: 至云對我倒法執故者。見惑名我倒事。
T2540_.79.0795b10: 誠證在近故不及苦勞候
T2540_.79.0795b11: 會一義意。淹留修行者修惑漸斷義故
T2540_.79.0795b12: 立聞候共。能寄齊大乘菩薩二地以上法執
T2540_.79.0795b13: 修惑漸斷義云淹留修行得意。無子細事
T2540_.79.0795b14: 候。次第三重拔業煩惱等人執故成來候共。
T2540_.79.0795b15: 是又菩薩二障種子習氣金剛無間道斷義
T2540_.79.0795b16: 寄齊小乘無學故。無不足候
T2540_.79.0795b17: 至者今法執當心可二執中法執歟否之所
T2540_.79.0795b18: 論候
T2540_.79.0795b19:   下地三執
T2540_.79.0795b20: 難意。凡縁覺於凡位預斷下八地惑。後入
T2540_.79.0795b21: 見道起無漏智斷非想地惑故。下地者可
T2540_.79.0795b22: 指下八地事。不及異論處候。由此覺苑
T2540_.79.0795b23: 法師釋稍離下之八地三妄執故故。旁御答
T2540_.79.0795b24: 難思候
T2540_.79.0795b25: 答意。凡下地三執者。可指前三果所度三
T2540_.79.0795b26: 妄候。爾彼可盡九地修惑故。下地者可聲
T2540_.79.0795b27: 聞地義勿論候。是以當段鉤鎖明學大乘人
T2540_.79.0795b28: 斷聲聞所斷九地修惑畢。進斷縁覺不共業
T2540_.79.0795b29: 煩惱株杌義故。旁如答成候
T2540_.79.0795c01: 假令縁覺於凡位斷下八地惑故難勢來
T2540_.79.0795c02: 候共。今對縁覺不共習氣斷云下地故。可
T2540_.79.0795c03: 指聲聞地義。道理必然候。次以覺苑釋備
T2540_.79.0795c04: 誠證。彼師無學聖人不謂縁覺段。違宗家
T2540_.79.0795c05: 意故不依用候
T2540_.79.0795c06: 會一義意。下地三執可指三果所度成立
T2540_.79.0795c07: 聞候。共對非想地惑云下地故。三果所度
T2540_.79.0795c08: 即下八地惑存候
T2540_.79.0795c09: 次明縁覺不共株杌種子故被募義勢候
T2540_.79.0795c10: 共。所斷惑與聲聞不替。十二因縁觀門不
T2540_.79.0795c11: 通聲聞故。不共義無不足候
T2540_.79.0795c12: 至者今云下地三執。可下八地惑歟否之所
T2540_.79.0795c13: 論候
T2540_.79.0795c14:
T2540_.79.0795c15: 大疏談義第八
T2540_.79.0795c16:
T2540_.79.0795c17:   兩種外道
T2540_.79.0795c18: 難意。凡云此宗中説。此宗言所顯顯教悉可
T2540_.79.0795c19: 屬外道事。不及異求樣覺候。依之疏明
T2540_.79.0795c20: 外道所不知法。云無量寶王是即金剛寶藏
T2540_.79.0795c21: 故。旁疑執難止候
T2540_.79.0795c22: 答意。凡湛寂理三乘同所證候。爾二乘不到
T2540_.79.0795c23: 源底故且名内外道。菩薩喩大香象王釋
T2540_.79.0795c24: 到其源底故。不屬外道義勿論候。是以經
T2540_.79.0795c25: 中歎湛寂理云一切外道所不能知時。二
T2540_.79.0795c26: 乘猶得此理故應菩薩所得事 道理必然
T2540_.79.0795c27: 條。旁如答成候
T2540_.79.0795c28: 假令云此宗中説故難端來候共。此宗中指
T2540_.79.0796a01: 外道二乘説内外兩種外道義故。無子細
T2540_.79.0796a02: 事候。次至稱無量寶王者。學大乘菩薩所得
T2540_.79.0796a03: 功徳云無量寶王。無不足義候
T2540_.79.0796a04: 會一義意。湛寂理三乘同證故成立聞候
T2540_.79.0796a05: 共。二乘既屬外道故。菩薩亦可然事。不足
T2540_.79.0796a06: 怪候。次云一切外道所不能知時。二乘猶
T2540_.79.0796a07: 得此理故被立道理候共。二乘雖得此
T2540_.79.0796a08: 理名外道故得此理。菩薩亦可名外道道
T2540_.79.0796a09: 理不待言。故却難勢潤色候
T2540_.79.0796a10: 至者内外道中可有顯教菩薩歟否之所論
T2540_.79.0796a11:
T2540_.79.0796a12:   五喩體空
T2540_.79.0796a13: 難意。凡體法空者第二劫所觀大乘行軌則
T2540_.79.0796a14: 候。然寂然界觀門合論初劫。齊拔業因種
T2540_.79.0796a15: 故。非體法空事。不及異論候。因茲按疏
T2540_.79.0796a16: 釋相。或判成實諸宗未甚懸絶。或述猶帶
T2540_.79.0796a17: 拆法明無性空故。旁疑霧難散候
T2540_.79.0796a18: 答意。思湛寂寂然二種菩薩。相當天台所判
T2540_.79.0796a19: 藏通二教菩薩見候。而上湛寂菩薩釋非如
T2540_.79.0796a20: 實巧度故。彼拙度拆空。此寂然界巧度體空
T2540_.79.0796a21: 義勿論候。是以疏家釋寂然界云從無性門
T2540_.79.0796a22: 達諸法即空。諸法即空言可體法空觀解義
T2540_.79.0796a23: 分明上者。旁如答成候
T2540_.79.0796a24: 假令寂然界合論初劫故難勢聞候共。約
T2540_.79.0796a25: 偏眞同故無子細候。次齊拔業因種事。是
T2540_.79.0796a26: 亦約偏眞同候。次至云猶帶拆法明無性
T2540_.79.0796a27: 空者。既云帶故非當體拆法義。不待言
T2540_.79.0796a28: 條。無相違候
T2540_.79.0796a29: 會一義意。寂然界相當天台通教歟成立
T2540_.79.0796b01: 聞候共。相似分有トモ人法倶空同成實宗上
T2540_.79.0796b02: 者。可藏教分齊歟候。次至疏家釋云從無
T2540_.79.0796b03: 性門達諸法即空者。三藏教觀從縁無性。
T2540_.79.0796b04: 有人法二空談故。約彼法空云諸法即
T2540_.79.0796b05: 空可得意候
T2540_.79.0796b06: 至者今觀察無性空可體法空歟否之所論
T2540_.79.0796b07:
T2540_.79.0796b08:   證寂然界
T2540_.79.0796b09: 一旦難意。凡思寂然界。云大乘菩薩度一
T2540_.79.0796b10: 重法倒。云漸過二乘境界故。不可攝第五
T2540_.79.0796b11: 住心。又偏眞觀解故難攝第六住心條。可
T2540_.79.0796b12: 立一種住心道理。不及異議樣覺候。依
T2540_.79.0796b13: 之六無畏中爲一法無畏。十六重玄爲一種
T2540_.79.0796b14: 阿闍梨故。宗家御立教一旦不審候
T2540_.79.0796b15: 答意。只任御定判處候。凡十住心立教專
T2540_.79.0796b16: 依經論共許之所立見故。除寂然界義。其
T2540_.79.0796b17: 理勿論候。是以大日經中雖開爲一種。疏
T2540_.79.0796b18: 釋攝二乘。或云與辟支佛位齊。或述成實
T2540_.79.0796b19: 諸宗未甚懸絶故。旁御定判無不足候
T2540_.79.0796b20: 假令度一重法倒故難端來候共。成實雖
T2540_.79.0796b21: 談二空攝半字教候。但云漸過二乘境界
T2540_.79.0796b22: 者。細論門意候。次至六無畏十六重玄爲一
T2540_.79.0796b23: 種位者。寶珠譬喩不出之故。開合出沒不
T2540_.79.0796b24: 一准候
T2540_.79.0796b25: 會御定判義意。住心立教仕經論共許故
T2540_.79.0796b26: 成立聞候共。縱菩提心論略之。大日經中往
T2540_.79.0796b27: 往爲一種位故。難被略事候。次至三劫釋
T2540_.79.0796b28: 云與辟支佛位齊等者。爲令進第二劫。且
T2540_.79.0796b29: 雖下云辟支佛位齊云未甚懸絶。又云大
T2540_.79.0796c01: 乘行者雙離違順八心故。實與成實宗隔
T2540_.79.0796c02: 絶義得意候
T2540_.79.0796c03: 至者證寂然界不立一種住心者。一旦不審
T2540_.79.0796c04: 所論候
T2540_.79.0796c05:   復次大乘行
T2540_.79.0796c06: 難意。凡今此文第二劫標句上。大乘行言不
T2540_.79.0796c07: 簡第七。無縁乘義法無我性名不局第六
T2540_.79.0796c08: 故。可通二箇住心事。不及異論候。依之
T2540_.79.0796c09: 六無畏中法無我無畏存他縁覺心兩種見
T2540_.79.0796c10: 候條。旁疑殆不散處候
T2540_.79.0796c11: 答意。凡他縁大乘心立名專依發無縁乘心
T2540_.79.0796c12: 文故。宗家以今文證第六住心候。爾者局
T2540_.79.0796c13: 第六義勿論候
T2540_.79.0796c14: 是以菩提心論明第六住心。云又有衆生發
T2540_.79.0796c15: 大乘心。簡小乘約大乘初教。有此簡別之
T2540_.79.0796c16: 稱間。旁如答申候
T2540_.79.0796c17: 假令大乘行發無縁乘心等名義無簡別故
T2540_.79.0796c18: 難端來候共。約始標此號事。如無雲天得
T2540_.79.0796c19: 意無子細候。次以六無畏中法無我無畏
T2540_.79.0796c20: 被備的據候共。經文雖局第六。疏家探意
T2540_.79.0796c21: 加釋第七。故無煩候
T2540_.79.0796c22: 會一義意。宗家以今文證第六住心故
T2540_.79.0796c23: 成立聞候共。總標屬前段。總結屬後段。聖
T2540_.79.0796c24: 教常習故不及劬勞候。次至菩提心論釋
T2540_.79.0796c25: 者。第六住心稱發大乘心事。自本不遮之
T2540_.79.0796c26: 故。不敢成相違候
T2540_.79.0796c27: 至者復次大乘行發無縁乘心者。局第六住
T2540_.79.0796c28: 心歟否之所論候
T2540_.79.0796c29:   三界唯心
T2540_.79.0797a01: 難意。凡按經説相。云觀察蘊阿頼耶。蘊阿
T2540_.79.0797a02: 頼耶不通眞理故。唯心之心可局事心事。
T2540_.79.0797a03: 不及異論處候。依此慈恩法師依經論文
T2540_.79.0797a04: 立五重唯識時。引華嚴三界唯心文證第
T2540_.79.0797a05: 二捨濫留純識。其前四重事唯識事治定故。
T2540_.79.0797a06: 旁疑網難決候
T2540_.79.0797a07: 答意。凡説觀察蘊阿頼耶知自性等。自性言
T2540_.79.0797a08: 是三種自性故。依圓二性眞事二心義勿論
T2540_.79.0797a09: 候。是以疏家往往引莊嚴論三性文被證
T2540_.79.0797a10: 阿頼耶三義候上者。可通眞事二心條。旁
T2540_.79.0797a11: 如答成候
T2540_.79.0797a12: 假令蘊阿頼耶局依他故難勢來候共。觀
T2540_.79.0797a13: 依他如幻。遍計實執除コツテ圓成眞理顯云知
T2540_.79.0797a14: 自性故。通眞事二心基本候。次至三界
T2540_.79.0797a15: 唯心文證第二重唯識者。今云心外更無一
T2540_.79.0797a16: 法。釋相異第二重故。可廣通眞事二心存
T2540_.79.0797a17:
T2540_.79.0797a18: 會一義意。知自性言通三性故成立聞候
T2540_.79.0797a19: 共。據唯識論等。以幻焔等八喩喩依他故。
T2540_.79.0797a20: 今觀六喩知自性。依他自性可得意候。次
T2540_.79.0797a21: 至疏家引莊嚴論三性文者。自元觀阿頼
T2540_.79.0797a22: 耶顯圓成理義不遮候
T2540_.79.0797a23: 至者三界唯心文可通眞事二心歟否之所
T2540_.79.0797a24: 論候
T2540_.79.0797a25:   般若方便
T2540_.79.0797a26: 難意。凡按文相次第。以寂然界偏眞智。望
T2540_.79.0797a27: 第二劫中道觀。判勝劣釋文故。可指縁生
T2540_.79.0797a28: 中道觀事。不及異求處候。依之覺苑釋云
T2540_.79.0797a29: 若失般若無所得方便。無所得言所顯指第
T2540_.79.0797b01: 二劫觀旨分明故。旁疑滯難散候
T2540_.79.0797b02: 答意。凡失者翻得言候。然初劫智未得第
T2540_.79.0797b03: 二劫之智條。可指寂然界當分之智義勿
T2540_.79.0797b04: 論候。是以初劫末釋寂然界位。判若失方便
T2540_.79.0797b05: 多墮二乘地證小涅槃上者。指寂然界之智
T2540_.79.0797b06: 事。旁如答成候
T2540_.79.0797b07: 假令以寂然界偏眞觀望第二劫中道觀釋
T2540_.79.0797b08: 文故疑難來候共。寂然界智沈偏眞理故。
T2540_.79.0797b09: 可墮斷滅不墮異二乘事。具般若方便
T2540_.79.0797b10: 助故顯釋故。無相違候。次至覺苑釋云
T2540_.79.0797b11: 無所得方便者。大乘行者跬歩時住無所得
T2540_.79.0797b12: 觀解故。無子細事候
T2540_.79.0797b13: 會一義意。失者翻得言故成立聞候共。失
T2540_.79.0797b14: 退其義全同候。而於退有三種退中。未得
T2540_.79.0797b15: 退未得法云退旨。倶舍釋明鏡候。次以初劫
T2540_.79.0797b16: 末釋云若失方便多墮二乘地被備誠證
T2540_.79.0797b17: 候共。初劫云證小涅槃。今云濫方廣道人。
T2540_.79.0797b18: 彼此相對異故。初二劫方便別事。如視掌候」
T2540_.79.0797b19: 至者般若方便可第二劫縁生中道觀歟否
T2540_.79.0797b20: 之所論候
T2540_.79.0797b21:   六喩三性
T2540_.79.0797b22: 難意。凡六喩皆是非有似有義不順遍計偏
T2540_.79.0797b23: 有圓成眞有故可唯喩顯依他事。不及異
T2540_.79.0797b24: 論處候。依此唯識論中擧依他八喩。釋猶
T2540_.79.0797b25: 如幻事陽焔夢境鏡像光影谷響水月變化所
T2540_.79.0797b26: 成非有似有故。旁疑氷難解候
T2540_.79.0797b27: 答意。凡經文知自性如幻等之自性言可通
T2540_.79.0797b28: 三種自性故。可三性倶喩顯義勿論候。是
T2540_.79.0797b29: 以疏云然阿頼耶有三種義。引莊嚴論求眞
T2540_.79.0797c01: 實偈。被顯幻事譬三性旨條。旁如答成
T2540_.79.0797c02:
T2540_.79.0797c03: 假令六喩皆是非有似有義故疑難來候共。
T2540_.79.0797c04: 取喩隨宜故。或以幻事喩依遍二性。或以
T2540_.79.0797c05: 彼無體譬圓成第一義事。如莊嚴論譬説
T2540_.79.0797c06: 得意候。次至唯識論文者。彼依一往義門
T2540_.79.0797c07: 喩依他。如中邊論者。以八喩喩依遍二
T2540_.79.0797c08: 性故。不可局定候
T2540_.79.0797c09: 會一義意。就經文知自性如幻等之自性
T2540_.79.0797c10: 言被成立候共。依唯識頌云依他起自性
T2540_.79.0797c11: 分別縁所生故。指依他云自性。無子細事
T2540_.79.0797c12: 候。次至引莊嚴論者。彼論但取三性義迄。
T2540_.79.0797c13: 非幻事直譬三性故。成的據間敷候
T2540_.79.0797c14: 至者今六喩三性共喩顯歟否之所論候」
T2540_.79.0797c15:   三性倶眞實
T2540_.79.0797c16: 難意。凡實必對虚事候。然遍計虚妄起無可
T2540_.79.0797c17: 對虚故眞實可局依圓事。不及異論候。
T2540_.79.0797c18: 依之慈恩大師釋遣虚存實識。云觀遍計
T2540_.79.0797c19: 所執唯虚妄起都無體用。應正遣空情有理
T2540_.79.0797c20: 無故。觀依他圓成諸法體實二智境界。應正
T2540_.79.0797c21: 存有理有情無故故。旁難勢有由樣覺候」
T2540_.79.0797c22: 答意。凡今文求眞實偈候。而既求眞實法門
T2540_.79.0797c23: 時所擧示三性故。無偏頗可眞實義勿論
T2540_.79.0797c24: 候。是以莊嚴論被指勸故應知三性倶眞實
T2540_.79.0797c25: 上者。旁如答成候
T2540_.79.0797c26: 假令遍計虚妄起法故被構難勢候共。遍
T2540_.79.0797c27: 計眞實可有二義候。一情實故云眞實義。
T2540_.79.0797c28: 一遍計理無即眞實故云眞實義。依何義
T2540_.79.0797c29: 無子細事候。次至慈恩釋者。彼約唯識觀
T2540_.79.0798a01: 解。今依凡夫情實故。不成相違候。若又
T2540_.79.0798a02: 約理無即眞實義者。相應觀解故成難間
T2540_.79.0798a03: 敷候
T2540_.79.0798a04: 會一義意。今文求眞實偈故成來候共。擧
T2540_.79.0798a05: 三性顯圓成眞實故不背求眞實義候。次
T2540_.79.0798a06: 至論文云倶眞實者。今擧三性顯遍計無
T2540_.79.0798a07: 體。圓成眞理自顯故。了眞理外無別物云
T2540_.79.0798a08: 三性倶眞實。無不足候
T2540_.79.0798a09: 至者三性倶眞實者。可三性各別存眞實義
T2540_.79.0798a10: 歟否之所論候
T2540_.79.0798a11:   無體非無體
T2540_.79.0798a12: 難意。凡上正擧三性譬時。云如彼起幻師
T2540_.79.0798a13: 譬説虚分別如彼諸幻事譬説二種迷。既幻
T2540_.79.0798a14: 師譬依他。幻事譬所執分明故。遍計有無
T2540_.79.0798a15: 義事。不及異求處候。依之釋此偈明幻事
T2540_.79.0798a16: 非有而有意。指所執情有理無見故。旁難
T2540_.79.0798a17: 勢叵止候
T2540_.79.0798a18: 答意。凡按釋相。如彼無體故文釋此譬依他
T2540_.79.0798a19: 分別二相亦無實體。如彼可得故文述此譬
T2540_.79.0798a20: 虚妄分別亦爾故。今幻事依他譬義勿論候。
T2540_.79.0798a21: 是以疏家判此幻即譬諸蘊故。旁如答成
T2540_.79.0798a22:
T2540_.79.0798a23: 假令就上如彼起幻師等文難勢來候共。爲
T2540_.79.0798a24: 取幻師術力。雖云譬説虚分別。術力在幻
T2540_.79.0798a25: 事上故。尚屬幻事候。次至幻事非有而有
T2540_.79.0798a26: 文者。而字起盡相會依他假有實無故。還
T2540_.79.0798a27: 答者依憑候
T2540_.79.0798a28: 會一義意。以如彼無體故等偈長行釋成
T2540_.79.0798a29: 立聞候共。非幻事直譬虚妄分別。依他迷因
T2540_.79.0798b01: 故以依遍計可得依他迷因義顯釋爾候。
T2540_.79.0798b02: 次至此幻即譬諸蘊疏家解釋者。讀文點
T2540_.79.0798b03: 故不及劬勞候
T2540_.79.0798b04: 至者今無體非無體文顯遍計有無義歟否
T2540_.79.0798b05: 之所論候
T2540_.79.0798b06:   眞實性體
T2540_.79.0798b07: 難意。凡依他因縁假有法故不可云眞實
T2540_.79.0798b08: 條。可局眞如事。不及異求處候。依之莊
T2540_.79.0798b09: 嚴論或云如彼無體故得入第一義。或述法
T2540_.79.0798b10: 界與世間未曾有少異故。旁難勢難閣候
T2540_.79.0798b11: 答意。凡於圓成實性有二門廢立中。常無
T2540_.79.0798b12: 常門圓成雖局眞理。漏無漏門圓成通無漏
T2540_.79.0798b13: 有爲故。不局眞如義勿論候。是以唯識論
T2540_.79.0798b14: 判二空所顯圓滿成就諸法實性名圓成實。
T2540_.79.0798b15: 乃至無漏有爲離倒究竟勝用周遍亦得此
T2540_.79.0798b16: 名上者。旁如答成候
T2540_.79.0798b17: 假令依他因縁假有法故難端聞候共。無漏
T2540_.79.0798b18: 有爲法名圓成實性。唯識定判故不及劬
T2540_.79.0798b19: 勞候。次至第一義諦稱者。如起信論云唯
T2540_.79.0798b20: 是法身智相之身第一義諦無有世諦境界
T2540_.79.0798b21: 者。不簡智事明鏡候。次法界與世間文且
T2540_.79.0798b22: 約眞理釋得意。無子細義候
T2540_.79.0798b23: 會一義意。漏無漏門圓成通無漏有爲故
T2540_.79.0798b24: 被成立候共。總雖有其義。於莊嚴論者。
T2540_.79.0798b25: 偏依常無常門圓成見候。次至唯識論勝用
T2540_.79.0798b26: 周遍亦得此名釋者。總有漏無漏門圓成
T2540_.79.0798b27: 事。不遮之故無不足候
T2540_.79.0798b28: 至者今眞實性眞實可局眞如歟否之所論
T2540_.79.0798b29:
T2540_.79.0798c01:
T2540_.79.0798c02: 大疏談義第九
T2540_.79.0798c03:
T2540_.79.0798c04:   三性前後説
T2540_.79.0798c05: 難意。凡按三時之次第。三無性般若皆空義
T2540_.79.0798c06: 當第二時。三性第三時中道顯了教故。可無
T2540_.79.0798c07: 性前説三性後説事。不及異求處候。因此
T2540_.79.0798c08: 義燈判無性先陳三性後説故旁難勢有由
T2540_.79.0798c09: 樣覺候
T2540_.79.0798c10: 答意。凡深密經説相第二卷初法相品説三
T2540_.79.0798c11: 性。次無自性品説三無性候。然則三性三無
T2540_.79.0798c12: 性可前後義勿論候。是以天親本頌云即依
T2540_.79.0798c13: 此三性立彼三無性。護法釋論述即依此前
T2540_.79.0798c14: 所説三性立彼後説三種無性故。旁如答成
T2540_.79.0798c15:
T2540_.79.0798c16: 假令三時教次第第二時般若無性教故
T2540_.79.0798c17: 勢來候共。義燈釋經辨三時非約前後以類
T2540_.79.0798c18: 相從故。不及私會通候。次證義燈三義中
T2540_.79.0798c19: 第一釋。彼師自判然第二勝故無煩候
T2540_.79.0798c20: 會一義意。凡深密經三性前説。無性後説
T2540_.79.0798c21: 成立聞候共。一時一會説故。不成説時
T2540_.79.0798c22: 前後之證候。次至天親本頌護法釋論者。
T2540_.79.0798c23: 頌云故佛密意説。釋述説密意言顯非了義
T2540_.79.0798c24: 故。三無性指第二時條。無相違候
T2540_.79.0798c25: 至者三性無性前後説歟否之所論候
T2540_.79.0798c26:   後二無性
T2540_.79.0798c27: 難意。凡思依圓二性。正後二智境界其體非
T2540_.79.0798c28: 無故。不可於法體直立無性名事。不及
T2540_.79.0798c29: 異求候。依之慈恩釋判非無後二性但無計
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