大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

大疏談義 (No. 2540_ 運敝撰 ) in Vol. 79

[First] [Prev] 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 [Next] [Last] [行番号:/]   [返り点:/] [CITE]

T2540_.79.0790a01: 是法執條。旁如答成候
T2540_.79.0790a02: 假令犢子部立五法藏時。計不可説藏有
T2540_.79.0790a03: 人故。難勢來候共。淄洲是判今據情解妄謂
T2540_.79.0790a04: 爲我故。無妨候 次西明釋違大乘正嫡慈
T2540_.79.0790a05: 恩所判故。不依用候 次至唯有學凡淄
T2540_.79.0790a06: 洲釋者。置或字故一往義可意得候
T2540_.79.0790a07: 會一義意。就云五衆和合被立道理候
T2540_.79.0790a08: 共。彼即蘊計中計五蘊總我者。以和合計
T2540_.79.0790a09: 人義故。和合不成由候 次慈恩釋者。約
T2540_.79.0790a10: 有學凡位所執故。無子細事候 次至實
T2540_.79.0790a11: 是法執釋者。背三藏解釋故。此義不足
T2540_.79.0790a12: 信用候
T2540_.79.0790a13: 至者。犢子所計人法。可八執品煩惱歟否之
T2540_.79.0790a14: 所論候
T2540_.79.0790a15:
T2540_.79.0790a16: 大疏談義第六
T2540_.79.0790a17:
T2540_.79.0790a18:   即心之印
T2540_.79.0790a19: 難意。凡按文鉤鎖候。上云彼言諸法實相
T2540_.79.0790a20: 者即是此經心之實相。開會釋畢。次所明即
T2540_.79.0790a21: 心之印故。可指眞言教事。不及異求候。依
T2540_.79.0790a22: 之披出生義。釋起化城以接之。由糞除
T2540_.79.0790a23: 以誘之。及乎大種姓人法縁已熟。三祕密教
T2540_.79.0790a24: 説時方至。遂却住自受用身。據色究竟天
T2540_.79.0790a25: 宮等故。以金剛頂經擬法華爲説實相印。
T2540_.79.0790a26: 云然後爲説即心之印見條。旁難勢有由事
T2540_.79.0790a27:
T2540_.79.0790a28: 答意。凡窺釋文次第。諸蘊和合中我不可得
T2540_.79.0790b01: 者。明小乘教。諸法從縁生都無自性者。指
T2540_.79.0790b02: 大乘權教。但爲薄福衆生已下可顯一乘義
T2540_.79.0790b03: 勿論候。是以簡異即心之印。釋今經即不如
T2540_.79.0790b04: 是故。旁如答成候
T2540_.79.0790b05: 假令開會釋畢云即心之印故難端聞候共。
T2540_.79.0790b06: 爲顯法華説相異直約諸法之旨。擧彼經
T2540_.79.0790b07: 得意無不足候
T2540_.79.0790b08: 次以出生義被備依憑。今即心之印當出
T2540_.79.0790b09: 生義由糞除誘之。直約諸法當大種姓人
T2540_.79.0790b10: 已下。故無相違候
T2540_.79.0790b11: 會一義意。上擧三乘教故。但爲薄福已下
T2540_.79.0790b12: シト顯一乘。成立聞候共。上諸法從縁生位
T2540_.79.0790b13: 權實大乘存置故。不及苦勞候。次至簡
T2540_.79.0790b14: 異釋者。簡異漸次開實相見無子細候
T2540_.79.0790b15: 至者即心之印者。可眞言教歟否所論候
T2540_.79.0790b16:   頓覺成佛
T2540_.79.0790b17: 難意。凡頓覺成佛義一乘規模之所談。實教
T2540_.79.0790b18: 通滿之軌則故。非不共談事。所不及異求
T2540_.79.0790b19: 候。因茲處胎經説魔梵釋女皆不捨身不受
T2540_.79.0790b20: 身。法華明龍女無垢之成道。華嚴顯覩率天
T2540_.79.0790b21: 子三重頓圓益善財童子一生即身旨條。旁
T2540_.79.0790b22: 難勢難止候
T2540_.79.0790b23: 答意。凡頓覺成佛者。即身頓證之義。直修直
T2540_.79.0790b24: 滿之談故。可一家不共談義勿論候。是以菩
T2540_.79.0790b25: 提心論述唯眞言法中即身成佛。宗家引二
T2540_.79.0790b26: 經一論文成祕密不共之旨上。旁如答成
T2540_.79.0790b27:
T2540_.79.0790b28: 假令頓覺成佛義。實教通滿之義相故難勢
T2540_.79.0790b29: 聞候共。或約理性一味之談。或述初後相即
T2540_.79.0790c01: 之義。故無妨候。次胎經所説及龍女成道會
T2540_.79.0790c02: 初住分證。善財三生判果隔因故。故旁無
T2540_.79.0790c03: 相違候
T2540_.79.0790c04: 會一義意頓覺成佛義。直修直滿之談故成
T2540_.79.0790c05: 立聞候共。於一乘實教談此義故無不足
T2540_.79.0790c06: 事候。次至菩提心論并宗家釋者。三密五相
T2540_.79.0790c07: 之成佛者。餘教無之故。釋爾得意置不及
T2540_.79.0790c08: 子細義候
T2540_.79.0790c09: 至者頓覺成佛可一家不共之談歟否之所
T2540_.79.0790c10: 論候
T2540_.79.0790c11:   一乘經劫就新草子
T2540_.79.0790c12: 難意。凡以時分妄執。爲顯密差異事候。爾
T2540_.79.0790c13: 一乘教定第三劫上可歴三祇事。不及異
T2540_.79.0790c14: 求候。依此第三劫疏釋舟車神通至到一
T2540_.79.0790c15: 處。專第三劫八九舟車見條。旁疑難難
T2540_.79.0790c16: 止候
T2540_.79.0790c17: 答意。凡顯一乘盛談頓成之旨候上。不可
T2540_.79.0790c18: 屬無量劫菩薩義勿論候。是以華嚴經説
T2540_.79.0790c19: 初發心時便成正覺。法華經宜須臾聞之即
T2540_.79.0790c20: 得究竟阿耨菩提候條。旁如答成候
T2540_.79.0790c21: 假令以時分妄執爲顯密差異歟。難端聞
T2540_.79.0790c22: 候共。第三劫依妄執義。故不成難候 次舟
T2540_.79.0790c23: 車神通至到一處釋。第二劫三乘教譬舟車。
T2540_.79.0790c24: 第三劫能越合喩神通。故無相違候
T2540_.79.0790c25: 會一義意。顯一乘盛談頓成之旨故成立
T2540_.79.0790c26: 聞候共。於本宗約相即圓融談頓成義。實
T2540_.79.0790c27: 經劫存置候。次華嚴經初發心時便成正覺
T2540_.79.0790c28: 文。約圓融門雖如是説。行布門前經四十
T2540_.79.0790c29: 二位送三祇劫數得意候。次法華須臾聞
T2540_.79.0791a01: 之文謂聞經少時。故不敢成誠證候
T2540_.79.0791a02: 至者如餘遠離方便諸菩薩中。可有顯一乘
T2540_.79.0791a03: 菩薩歟否之所論候
T2540_.79.0791a04:   直約諸法
T2540_.79.0791a05: 一旦難意。凡直約諸法者。指非青非黄等遮
T2540_.79.0791a06: 情法門見候。然顯乘盛談遮情無相義上。
T2540_.79.0791a07: 非不共法門事。不及異求處候。依之疏中
T2540_.79.0791a08: 或云如摩訶般若以無量門入諸法實相。或
T2540_.79.0791a09: 云即是摩訶般若等中歴法廣明者是也。全
T2540_.79.0791a10: 以今經文讓般若經。故旁定判有疑事候。
T2540_.79.0791a11: 答意。凡今文簡諸經漸次開實相要令時義
T2540_.79.0791a12: 契合。云今經則不如是。故不共説事勿論
T2540_.79.0791a13: 候。是以疏文云今眞言行者於初發心時
T2540_.79.0791a14: 直觀自心實相了如本不生故條。旁如答成
T2540_.79.0791a15:
T2540_.79.0791a16: 假令遮情無相法門顯家盛談故難端聞候
T2540_.79.0791a17: 共。諸經説説諸法實相。今經説相歴法令
T2540_.79.0791a18: 知自心實相。故懸隔處候。次讓般若經事。
T2540_.79.0791a19: 例歴法邊分故。不成難候。會定判義意。
T2540_.79.0791a20: 今文簡諸經漸次開實相要令時義契合。故
T2540_.79.0791a21: 被成道理候共。説相雖漸開直説異。至歴
T2540_.79.0791a22: 諸法了知實相。者。更無別異候。次至疏
T2540_.79.0791a23: 文者。法華所説爲令衆生聞佛知見文。令
T2540_.79.0791a24: 了自心實相義故。尚以不明候
T2540_.79.0791a25: 至者直約諸法文。可今經不共説歟否所論
T2540_.79.0791a26:
T2540_.79.0791a27:   所執捨不捨
T2540_.79.0791a28: 難意。凡今宗以即事而眞。爲一家規摸談。
T2540_.79.0791a29: 以直約諸法。爲餘教超絶謂事候間。所執
T2540_.79.0791b01: 不捨義不及異求候。依之先徳釋中判不
T2540_.79.0791b02: 動九界迷情悉目等流法身故。旁疑殆難
T2540_.79.0791b03: 散候
T2540_.79.0791b04: 答意。凡佛教太旨顯密雖異。無非迷方指
T2540_.79.0791b05: 南故。有轉迷開悟分者。可捨所執義勿論
T2540_.79.0791b06: 候。是以披疏家釋候。釋此因因尚空云何
T2540_.79.0791b07: 而有果文。如是縁起法中而言有因有果。
T2540_.79.0791b08: 即是遍計所執。墮斷常一異不入中道被
T2540_.79.0791b09: 顯候條。旁如答成候
T2540_.79.0791b10: 假令以即事而眞直約諸法。爲一家超絶規
T2540_.79.0791b11: 模故。難勢來候共。即事而眞直約諸法者。
T2540_.79.0791b12: 約有體法候。次至先徳釋者。自元雖迷情
T2540_.79.0791b13: 當體即等流法身。帶隔歴所執故。迷情不
T2540_.79.0791b14: 自覺知條。可捨之事理在絶言候
T2540_.79.0791b15: 會一義意雖顯密異。無非轉迷開悟指南
T2540_.79.0791b16: 被成立候共。迷悟者知與不知之異。
T2540_.79.0791b17: 一法無所捨可得意候。次至下疏釋者。
T2540_.79.0791b18: 簡遍計所執。云墮斷常一異不入中道
T2540_.79.0791b19: 者。即順常途之所判存置候
T2540_.79.0791b20: 至者就明法明道取毒蛇喩。然可改迷情
T2540_.79.0791b21: 所執歟否之所論候
T2540_.79.0791b22:   金剛寶藏
T2540_.79.0791b23: 難意。凡金剛寶藏者。名菩提心事候。爾者
T2540_.79.0791b24: 開發菩提心義顯乘盛談故。非自宗不共事。
T2540_.79.0791b25: 不及異求候。其上金剛寶藏名稱源出涅
T2540_.79.0791b26: 槃經候。而彼經喩涅槃佛性條。旁如答成
T2540_.79.0791b27: 趣。疑氷更難消候
T2540_.79.0791b28: 答意。凡一家意以無盡莊嚴爲寶藏體候
T2540_.79.0791b29: 故。性徳輪圓法門專可自宗不共談義勿論
T2540_.79.0791c01: 候。是以宗家釋金剛一官開内庫授寶被
T2540_.79.0791c02: 判上。旁如答成候
T2540_.79.0791c03: 假令金剛寶藏者。名菩提心故難勢來候共。
T2540_.79.0791c04: 於菩提心有遮情表徳二義中。顯乘菩提
T2540_.79.0791c05: 心遮情一邊故。寶藏開發義不許候。次金剛
T2540_.79.0791c06: 寶藏名稱源出涅槃經故聞候共。彼經權多
T2540_.79.0791c07: 實少經故無妨候
T2540_.79.0791c08: 會一義意。一家意以無盡莊嚴爲寶藏體
T2540_.79.0791c09: 被成立候共。八九住心疏家或釋至到
T2540_.79.0791c10: 一處。或判獲寶終無異路故。可開見寶
T2540_.79.0791c11: 藏道理分明候。次至宗家釋者。奪門釋存
T2540_.79.0791c12: 置故無子細候
T2540_.79.0791c13: 至者開發金剛寶藏者。可自宗不共談歟
T2540_.79.0791c14: 否之所論候
T2540_.79.0791c15:   住無爲戒
T2540_.79.0791c16: 難意。凡今無爲戒云不從師得。述心之本性
T2540_.79.0791c17: 即是尸羅意。以淨菩提心上離諸過義邊。
T2540_.79.0791c18: 爲防非止惡義。稱住無爲戒見候條。非三
T2540_.79.0791c19: 摩耶戒事。不及異論處候
T2540_.79.0791c20: 依之下疏開尸羅沒栗多二種戒。尸羅爲本
T2540_.79.0791c21: 性戒。沒栗多翻制戒。而覺苑師判今持明者
T2540_.79.0791c22: 戒沒栗多條。旁難勢難閣候
T2540_.79.0791c23: 答意。凡顯密戒法相分中。眞言行者受持戒
T2540_.79.0791c24: 名三摩耶戒事候。爾今無爲戒可三摩耶
T2540_.79.0791c25: 戒義勿論候。是以持明禁戒品疏分尸羅沒
T2540_.79.0791c26: 栗多二種戒。沒栗多云有時願戒。尸羅長時
T2540_.79.0791c27: 所持戒被顯上。今尸羅可眞言行者長時所
T2540_.79.0791c28: 持三摩耶戒義明鏡故。旁如答成候
T2540_.79.0791c29: 假令云不從師得述心之本性即是尸羅故
T2540_.79.0792a01: 難端聞候共。三摩耶之戒禮非如聲聞戒第
T2540_.79.0792a02: 三羯磨竟。七支無表初來在身中故釋爾
T2540_.79.0792a03: 候。次證覺苑師釋。彼定期限成就戒故。非
T2540_.79.0792a04: 三摩耶戒事。不及費言候
T2540_.79.0792a05: 會一義意。眞言行者戒可三摩耶戒被成
T2540_.79.0792a06: 立候共。籍師授戒爾。今法明道智上自然
T2540_.79.0792a07: 成就戒故非三摩耶戒得意候。次至持明
T2540_.79.0792a08: 禁戒品疏者。沒栗多翻制戒故。不局定期
T2540_.79.0792a09: 限戒。廣通三摩耶戒等名可存候
T2540_.79.0792a10: 至者今無爲戒可三摩耶戒歟否之所論候
T2540_.79.0792a11:   自然外道
T2540_.79.0792a12: 一旦難意。凡自然本有義性宗規模之實談。
T2540_.79.0792a13: 一家超絶之深旨故。不可遮之事。不及異
T2540_.79.0792a14: 求之樣覺候。依之以非作非造自然意論
T2540_.79.0792a15: 判。明四法熏習幽致。依遠離因果法然具經
T2540_.79.0792a16: 文。證即身成佛妙理故。旁不審不散處候
T2540_.79.0792a17: 答意。凡因縁佛家大宗候。然外道不識因
T2540_.79.0792a18: 縁生義漫立自然而有見故。佛家遮之義
T2540_.79.0792a19: 勿論候。是以慈行大師判儒宗五常。道宗
T2540_.79.0792a20: 自然釋宗因縁候。旁如答成候
T2540_.79.0792a21: 假令自然本有義性宗規模談。一家超絶謂
T2540_.79.0792a22: 故難端聞候共。佛家自然不忘因縁生上之
T2540_.79.0792a23: 自然故。天殊地別法門候。次至非作非造自
T2540_.79.0792a24: 然意論判遠離因果法然具經文者。是又於
T2540_.79.0792a25: 甚深縁起法門上。顯法然本有義説故。與
T2540_.79.0792a26: 外道無因不及同日論事候
T2540_.79.0792a27: 會定判義意。因縁佛家大宗故被成立候
T2540_.79.0792a28: 共。權教事理各別所談雖專定事法衆縁所
T2540_.79.0792a29: 成若依性宗意有爲法實相即是無爲故。事
T2540_.79.0792b01: 相前因縁虚假不實條不成妨候。次證慈行
T2540_.79.0792b02: 大師釋宗因縁之所判。依通途權門意會
T2540_.79.0792b03: 通可申候
T2540_.79.0792b04: 至者外道自然而有道理。於佛家不遮之
T2540_.79.0792b05: 歟云一旦之所論候
T2540_.79.0792b06:   續生文段
T2540_.79.0792b07: 難意。凡心續生義廣通十住心者治定候。爾
T2540_.79.0792b08: 若云局離於斷常。唯世間三種住心。可漏
T2540_.79.0792b09: 出世淨心故。可通三劫文事。不及異論
T2540_.79.0792b10: 處候。因茲住心論解今文。判從此以下十
T2540_.79.0792b11: 種住心佛答心相續義也候條。旁御答難依
T2540_.79.0792b12: 用候
T2540_.79.0792b13: 答意。凡種子等十心該横竪重重十心事候。
T2540_.79.0792b14: 爾十住心續生ヲモ此十心文可含説義勿論
T2540_.79.0792b15: 候。是以疏家釋世間十心已。結乃至三乘
T2540_.79.0792b16: 一一地皆具十心故。旁如答成候
T2540_.79.0792b17: 假令離於斷常已上唯世間三種住心故難勢
T2540_.79.0792b18: 聞候共。顯文雖似局世間心。含説出世續
T2540_.79.0792b19: 生故指勸准例前文廣分別説意在茲候次
T2540_.79.0792b20: 至宗家釋者。十心文含十住心續生上。云
T2540_.79.0792b21: 十種住心佛答心相續義也。無子細事候」
T2540_.79.0792b22: 會一義意。世間十心文可含十住心續生
T2540_.79.0792b23: 成立候共。證十住心時。唯第二第三住心
T2540_.79.0792b24: 引證十心説文。出世住心不引之故。不共
T2540_.79.0792b25: 許申候。次至云釋三乘一一地皆具十心
T2540_.79.0792b26: 者。自元不遮十心義亙世出世事。今説文
T2540_.79.0792b27: 可局世間存候
T2540_.79.0792b28: 至者以下言可局離於斷常以上歟否之所
T2540_.79.0792b29: 論候
T2540_.79.0792c01:   梵王我見
T2540_.79.0792c02: 難意。凡開經文標執著我名我有。結如是
T2540_.79.0792c03: 等我分。其中間所擧三十異見悉可我見候。
T2540_.79.0792c04: 爾出異見本祖擧梵天王上。可起我見
T2540_.79.0792c05: 事。不及異求處候。依此倶舍論執大自在
T2540_.79.0792c06: 生主或餘爲世間因生世間者。必先計度
T2540_.79.0792c07: 彼體是常一我作者被顯故。旁疑難難止候
T2540_.79.0792c08: 答意。凡性相意十一遍使惑中除身邊二見。
T2540_.79.0792c09: 餘九定上縁之惑故。縁他地他界梵王。不
T2540_.79.0792c10: 可起我見義勿論候。是以按光師釋但縁
T2540_.79.0792c11: 欲界説梵王名謂爲ルヲ我常名爲邪智被
T2540_.79.0792c12: 判。誠有道理事候
T2540_.79.0792c13: 假令出三十異見本祖擧梵王故難端聞候
T2540_.79.0792c14: 共。設雖行相似我見。可非我見道理分明
T2540_.79.0792c15: 者。非我見可得意候。次證倶舍論。彼論自
T2540_.79.0792c16: 難是何見攝。會對法者言此二非見是邪智
T2540_.79.0792c17: 攝故。末學不及設會通候
T2540_.79.0792c18: 會一義意。身邊二見非上縁惑故被成立
T2540_.79.0792c19: 候共。約多分判爾乎。一類外道縁他地爲
T2540_.79.0792c20: 自事不可遮候。次至光法師判但縁欲界
T2540_.79.0792c21: 説梵王名等者。有部意定貪瞋等非上縁
T2540_.79.0792c22: 惑。唯識論釋下地煩惱亦縁上地故。九上
T2540_.79.0792c23: 縁法令約麁相一往所判可存候
T2540_.79.0792c24: 至者外道等於梵王可起我見歟否之所
T2540_.79.0792c25: 論候
T2540_.79.0793a01:
T2540_.79.0793a02: 大疏談義第七
T2540_.79.0793a03:
T2540_.79.0793a04:   觀空智慧
T2540_.79.0793a05: 難意。凡思今觀空智慧。所遮外道非有非
T2540_.79.0793a06: 無觀之空故。可大乘不可得空事。不及異
T2540_.79.0793a07: 論處候。依此釋相判以知因縁有故則離
T2540_.79.0793a08: 無見。以觀自性空故不生有見。明縁生無
T2540_.79.0793a09: 性義顯體空中道旨條。難勢更難止候。答
T2540_.79.0793a10: 意凡世出世之相對住心續生次第故。可對
T2540_.79.0793a11: 明第四唯蘊無我心義勿論候。是以經文云
T2540_.79.0793a12: 應了知空離於斷常。離斷常之空故。旁如
T2540_.79.0793a13: 答成候
T2540_.79.0793a14: 假令遮外道非有非無觀之空故難勢聞候
T2540_.79.0793a15: 共。彼外道非有非無觀者。不離斷常二見
T2540_.79.0793a16: 故。離斷常中道空得意無不足候。次就云
T2540_.79.0793a17: 知因縁有。云觀自性空來候共。因縁佛家
T2540_.79.0793a18: 大宗故。於小乘盛談因縁生事候。至自性
T2540_.79.0793a19: 空言者。三論宗立四種性空中。以二乘空
T2540_.79.0793a20: 爲一種候間。不敢成難候
T2540_.79.0793a21: 會一義意。以世出世相對心續生次第成立
T2540_.79.0793a22: 聞候共。准以八心最初種子心直對眞言
T2540_.79.0793a23: 作釋。成由間布候次證經文。疏釋此文
T2540_.79.0793a24: 云應了知縁起之空。以他縁大乘縁生中道
T2540_.79.0793a25: 觀門爲能破故。無煩候
T2540_.79.0793a26: 至者今此觀空智慧可唯蘊無我心歟否之
T2540_.79.0793a27: 所論候
T2540_.79.0793a28:   貪瞋倶起
T2540_.79.0793a29: 難意。凡按六十心。云與善種種雜起之心。
T2540_.79.0793b01: 三性各別善心猶倶起故。同染汚性貪瞋可
T2540_.79.0793b02: 並生事。不及異論候。因茲下釋釋或一時
T2540_.79.0793b03: 雜起或次第面生故。旁疑滯難散候
T2540_.79.0793b04: 答意。凡論一念相應心心所事。必合五義
T2540_.79.0793b05: 平等。貪瞋既所縁行相全別條。不倶起義勿
T2540_.79.0793b06: 論候。是以唯識論釋貪與瞋疑定不倶起愛
T2540_.79.0793b07: 憎二境必不同故。慈恩大師述染憎不倶境
T2540_.79.0793b08: 既不同行相亦別以相違故故。旁如答成候」
T2540_.79.0793b09: 假令云與善種種雜起之心故難端聞候共。
T2540_.79.0793b10: 前後間雜起義故。倶起不得意候。次至云
T2540_.79.0793b11: 或一時雜起者。六十心中約並起心品見
T2540_.79.0793b12: 無子細候。若不然或次第而生釋如何可
T2540_.79.0793b13: 消候乎
T2540_.79.0793b14: 會一義意。相應心心所必可五義平等成
T2540_.79.0793b15: 立聞候共。唯識論依四義明相應義。起信
T2540_.79.0793b16: 釋論以知相縁相同義釋相應義。故不一
T2540_.79.0793b17: 轍存候。次至唯識論并述記所判者。依與
T2540_.79.0793b18: 善種種雜起之心疏家高斷者。不許並生。
T2540_.79.0793b19: 權門一途性相封鹿顯行相。不明有微細
T2540_.79.0793b20: 相通義歟候
T2540_.79.0793b21: 至者今疏意許貪瞋倶起義歟否之所論候
T2540_.79.0793b22:   五見末惑
T2540_.79.0793b23: 難意。凡大小乘性相雖有六煩惱十隨眠之
T2540_.79.0793b24: 不同。倶以五見爲本惑事定故。非以五
T2540_.79.0793b25: 見爲末惑之義事。不及異論候。由此考
T2540_.79.0793b26: 下疏。判謂貪瞋癡見慢疑六根本煩惱條。
T2540_.79.0793b27: 旁疑滯難止候
T2540_.79.0793b28: 答意。凡今文意以屬見煩惱在六十心中。
T2540_.79.0793b29: 爲再數本惑不説五見所由故。五見可再
T2540_.79.0793c01: 數末惑義勿論候。是以疏家釋擧初劫所度
T2540_.79.0793c02: 煩惱。云五根本煩惱及百六十隨煩惱。隨煩
T2540_.79.0793c03: 惱中有六十心上者。五見再數末惑事。旁
T2540_.79.0793c04: 如答成候
T2540_.79.0793c05: 假令大小乘性相以十隨眠定本惑故
T2540_.79.0793c06: 勢來候共。今宗意殊顯家所談故。不及子
T2540_.79.0793c07: 細料簡候。次至下疏云謂貪瞋癡見慢疑六
T2540_.79.0793c08: 根本煩惱者。即順常途得意故無妨候
T2540_.79.0793c09: 會一義意。凡今文明不説五見所由。云
T2540_.79.0793c10: 多在六十心中故成立聞候共。五鈍五利成
T2540_.79.0793c11: 兩箇再數中。今且明五鈍故。屬見煩惱讓
T2540_.79.0793c12: 六十心得意無不足候。次擧初劫所度煩
T2540_.79.0793c13: 惱。云五根本煩惱及百六十隨煩惱故成來
T2540_.79.0793c14: 候共。彼且約初劫所度人執修惑一邊見不
T2540_.79.0793c15: 及苦勞候
T2540_.79.0793c16: 至者今文述以五見爲末惑所由歟否之
T2540_.79.0793c17: 所論候
T2540_.79.0793c18:   三劫地前
T2540_.79.0793c19: 難意。凡地前初劫地上二劫諸宗一同定判
T2540_.79.0793c20: 故。設雖自宗不可背通滿義相事。不及
T2540_.79.0793c21: 異論候。依此宗家釋中判越三妄執越三阿
T2540_.79.0793c22: 僧祇劫。是則十地究竟也。過此修上上方便
T2540_.79.0793c23: 斷微細妄執至佛果故故。旁疑滯難散候
T2540_.79.0793c24: 答意。凡三劫顯密寄齊之分域。十地待對出
T2540_.79.0793c25: 過之行位故。三劫可地前義勿論候。是以疏
T2540_.79.0793c26: 家釋從初地即得入金剛寶藏條。旁如答
T2540_.79.0793c27: 成候
T2540_.79.0793c28: 假令地前初劫地上二劫諸宗一同定判故
T2540_.79.0793c29: 難勢來候共。顯密縡異事。不限此一事上。
T2540_.79.0794a01: 不及劬勞候。次至宗家釋者。自宗横十地
T2540_.79.0794a02: 故。十地究竟者。即初地究竟義故。無相違
T2540_.79.0794a03:
T2540_.79.0794a04: 會一義意。十地待對出過之行位故被成
T2540_.79.0794a05: 立候共。餘教時分三劫惑智相對拂心外垢。
T2540_.79.0794a06: 遮情分齊自宗十地雖地上經二劫。妄執三
T2540_.79.0794a07: 劫得内證寶表徳法門故。云出過心量無有
T2540_.79.0794a08: 待對。無子細事候。次判從初地即得入金
T2540_.79.0794a09: 剛寶藏故御答聞候共。縱地上二劫義表徳
T2540_.79.0794a10: 内證故。云即得入金剛寶藏無妨候」
T2540_.79.0794a11: 至者三妄悉地前可斷歟否之所論候
T2540_.79.0794a12:   三種三妄
T2540_.79.0794a13: 難意。凡上所擧麁細極細三妄執。眞言行者
T2540_.79.0794a14: 所斷候。然三種三妄斷人既各別故。不聞於
T2540_.79.0794a15: 麁妄中云事。不及異論候。由此宗家釋中
T2540_.79.0794a16: 以四種三妄配斷人時。麁細極細三妄爲
T2540_.79.0794a17: 眞言行者所斷。今三種如次爲大乘人三果
T2540_.79.0794a18: 無學所度故。旁疑霧難散候
T2540_.79.0794a19: 答意。凡初劫中所開三種妄執故。可開於
T2540_.79.0794a20: 麁妄義勿論候。是以上以麁細極細三妄
T2540_.79.0794a21: 爲三重。而云然就第一重内。所開三種妄
T2540_.79.0794a22: 執故。旁如答成候
T2540_.79.0794a23: 假令上所擧三重妄執。眞言行者所度故
T2540_.79.0794a24: 勢來候共。既第一重内起盡分明上。寄齊諸
T2540_.79.0794a25: 教開於麁妄中云事。道理必然候。次至雜
T2540_.79.0794a26: 問答者配斷人時。三人所斷説文分明故。
T2540_.79.0794a27: 以通大小見道。且配當大乘一往釋存候」
T2540_.79.0794a28: 會一義意。開於初劫三種三妄故成立聞
T2540_.79.0794a29: 候共。思經顯文。爲顯眞言行者麁妄斷位。
T2540_.79.0794b01: 偏約所寄齊三乘説之見條。專依斷人不
T2540_.79.0794b02: 同立重重妄執得意候。次至第一重内言
T2540_.79.0794b03: 者。上明時分妄執二義中。指時分云第一
T2540_.79.0794b04: 重料簡。無子細事候
T2540_.79.0794b05: 至者今三種三妄者。於麁細極細三妄中之
T2540_.79.0794b06: 麁妄開之歟否之所論候
T2540_.79.0794b07:   縁覺斷習
T2540_.79.0794b08: 難意。凡開疏家釋。初劫三重三妄見修無學
T2540_.79.0794b09: 之所斷。學無學相對分明故。今文設雖局聲
T2540_.79.0794b10: 聞。不可局縁覺事。不及異論樣覺候。依
T2540_.79.0794b11: 之演密鈔釋專存此旨見條。旁疑難難閣候
T2540_.79.0794b12: 答意。凡業煩惱言前前所斷亦爾故。今所加
T2540_.79.0794b13: 之株杌種子可指習氣義勿論候。是以大乘
T2540_.79.0794b14: 同性經説縁覺十地中。云十者習氣漸薄
T2540_.79.0794b15: 地。顯勝聲聞義上者。縁覺斷習義。旁如答
T2540_.79.0794b16: 成候
T2540_.79.0794b17: 假令初劫三種三妄學無學相對故難端來
T2540_.79.0794b18: 候共。聲聞擧有學。縁覺擧無學。互顯得意
T2540_.79.0794b19: 無妨候。次至演密鈔釋者。大師立十住
T2540_.79.0794b20: 心時。依今經文第五住心號拔業因種心
T2540_.79.0794b21: 故。義解人師所判依用不申候
T2540_.79.0794b22: 會一義意。今所加株杌種子。可縁覺所斷
T2540_.79.0794b23: 習氣成立聞候共。非想地第九品。二乘無學
T2540_.79.0794b24: 但發金剛喩定。所斷微細難斷重故名爾
T2540_.79.0794b25: 見。無不足事候。次以同性經習氣漸薄地
T2540_.79.0794b26: 被備的據候共。既云漸薄未言斷故。拔
T2540_.79.0794b27: 言不符合條。斷習義者許間敷候
T2540_.79.0794b28: 至者拔業煩惱等經文可局縁覺所斷歟否
T2540_.79.0794b29: 之所論候
T2540_.79.0794c01:   學摩訶衍人
T2540_.79.0794c02: 難意。凡論能所寄齊事。專以密人可對顯
T2540_.79.0794c03: 人義治定時。今云與小乘見道適齊。寄齊旨
T2540_.79.0794c04: 分明上者。可眞言行者事。間不容髮處候。
T2540_.79.0794c05: 因茲次下云淨菩提心少分増明。被出密
T2540_.79.0794c06: 乘不共名目候。條旁疑霧不散候
T2540_.79.0794c07: 答意。凡於經初劫三種三妄疏家有二重
T2540_.79.0794c08: 釋中。初約小乘。次學摩訶衍人以下約顯
T2540_.79.0794c09: 大乘見候。是則湛寂之中三乘人。同共一
T2540_.79.0794c10: 法行者條。可顯人義不及猶豫事候。是以
T2540_.79.0794c11: 宗家釋中判四種三妄時。以第二妄執配
T2540_.79.0794c12: 顯大乘意。偏依今文見上者。旁如會申
T2540_.79.0794c13:
T2540_.79.0794c14: 假令論寄齊事。以密人可對顯人難勢來
T2540_.79.0794c15: 候共。是顯同共一法人與小乘齊不墮聲
T2540_.79.0794c16: 聞正位之所以故。非寄齊釋得意置候。次
T2540_.79.0794c17: 云淨菩提心少分増明故攻難聞候共。世
T2540_.79.0794c18: 間八心種子心猶顯一分淨心顯現故。無不
T2540_.79.0794c19: 足候
T2540_.79.0794c20: 會一義意。學摩訶衍人同共一法行者故
T2540_.79.0794c21: 被成立候共。於湛寂重寶雖有三乘。初劫
T2540_.79.0794c22: 小乘爲表故。隱菩薩以二乘寄齊眞言行
T2540_.79.0794c23: 者料簡。無子細事候。次至宗家釋者。疏中
T2540_.79.0794c24: 初重三妄不擧斷人故。宗家加釋取義無
T2540_.79.0794c25: 妨候
T2540_.79.0794c26: 至者學摩訶衍人可眞言行者歟否之所論
T2540_.79.0794c27:
T2540_.79.0794c28:   見惑寛狹
T2540_.79.0794c29: 難意。凡經唯蘊無我句含三乘見道見候。然
T2540_.79.0795a01: 大乘見道二障分別起倶斷之事候條。於見
T2540_.79.0795a02: 惑所殘有之間敷事。不及異求處候。依
T2540_.79.0795a03: 之疏家釋度無量見網無量言無所簡故。
T2540_.79.0795a04: 旁疑滯難散候
T2540_.79.0795a05: 答意。凡按學摩訶衍人候。湛寂位未及證
T2540_.79.0795a06: 寂然界菩薩見間。可局人執見惑義勿論
T2540_.79.0795a07: 候。是以經云彼出世間心住蘊中。疏述然未
T2540_.79.0795a08: 度法障未名眞淨菩提心故。旁如答成候
T2540_.79.0795a09: 假令大乘見道二障分別起倶斷故難勢被
T2540_.79.0795a10: 運候共。法相一途所談爾。深教意不必然
T2540_.79.0795a11: 乎。於天台四教別圓二教意先斷界内見思
T2540_.79.0795a12: 惑。後斷無明見思見候條。無不足候。次至
T2540_.79.0795a13: 度無量見網釋者。人執見惑多差故云無量。
T2540_.79.0795a14: 無子細事候
T2540_.79.0795a15: 會一義意。學摩訶衍人湛寂位未及證寂
T2540_.79.0795a16: 然界故被成立候共。思寂然界菩薩進第
T2540_.79.0795a17: 二劫。法相大乘菩薩故見道所斷不可違法
T2540_.79.0795a18: 相斷道事。不待言處候。次至經疏文者。
T2540_.79.0795a19: 明修惑留滯義云住蘊中。判然未度法障
T2540_.79.0795a20: 得意。不敢成妨候
T2540_.79.0795a21: 至者學大乘人見道二執見惑悉可斷歟否
T2540_.79.0795a22: 之所論候
T2540_.79.0795a23:   法執當心
T2540_.79.0795a24: 難意。凡二執名字諸教一同名目候。而今既
T2540_.79.0795a25: 云法執上者非人執事。不及異求處候。
T2540_.79.0795a26: 因茲次下云雖不於中起諸我倒。我倒名義
T2540_.79.0795a27: 人執事分明故。於對彼法執者。旁疑氷難
T2540_.79.0795a28: 消候
T2540_.79.0795a29: 答意。凡所寄齊三果學人云淹留修行者。修
T2540_.79.0795b01: 惑漸斷義候。然今解法執當心重。釋故名淹
T2540_.79.0795b02: 留修行故。可人執修惑義勿論候。是以按
T2540_.79.0795b03: 釋文次第。第三重拔業煩惱根本無明種子
T2540_.79.0795b04: 人執事明鏡上者。前位第二重所斷人執修
T2540_.79.0795b05: 惑事。旁如答成候
T2540_.79.0795b06: 假令二執名字諸教一同名目故難破來候
T2540_.79.0795b07: 共。修惑迷事惑故稱法執事。如淨影大師
T2540_.79.0795b08: 見修二輪惑名人著我法著我得意置候。次
T2540_.79.0795b09: 至云對我倒法執故者。見惑名我倒事。
T2540_.79.0795b10: 誠證在近故不及苦勞候
T2540_.79.0795b11: 會一義意。淹留修行者修惑漸斷義故
T2540_.79.0795b12: 立聞候共。能寄齊大乘菩薩二地以上法執
T2540_.79.0795b13: 修惑漸斷義云淹留修行得意。無子細事
T2540_.79.0795b14: 候。次第三重拔業煩惱等人執故成來候共。
T2540_.79.0795b15: 是又菩薩二障種子習氣金剛無間道斷義
T2540_.79.0795b16: 寄齊小乘無學故。無不足候
T2540_.79.0795b17: 至者今法執當心可二執中法執歟否之所
T2540_.79.0795b18: 論候
T2540_.79.0795b19:   下地三執
T2540_.79.0795b20: 難意。凡縁覺於凡位預斷下八地惑。後入
T2540_.79.0795b21: 見道起無漏智斷非想地惑故。下地者可
T2540_.79.0795b22: 指下八地事。不及異論處候。由此覺苑
T2540_.79.0795b23: 法師釋稍離下之八地三妄執故故。旁御答
T2540_.79.0795b24: 難思候
T2540_.79.0795b25: 答意。凡下地三執者。可指前三果所度三
T2540_.79.0795b26: 妄候。爾彼可盡九地修惑故。下地者可聲
T2540_.79.0795b27: 聞地義勿論候。是以當段鉤鎖明學大乘人
T2540_.79.0795b28: 斷聲聞所斷九地修惑畢。進斷縁覺不共業
T2540_.79.0795b29: 煩惱株杌義故。旁如答成候
T2540_.79.0795c01: 假令縁覺於凡位斷下八地惑故難勢來
T2540_.79.0795c02: 候共。今對縁覺不共習氣斷云下地故。可
T2540_.79.0795c03: 指聲聞地義。道理必然候。次以覺苑釋備
T2540_.79.0795c04: 誠證。彼師無學聖人不謂縁覺段。違宗家
T2540_.79.0795c05: 意故不依用候
T2540_.79.0795c06: 會一義意。下地三執可指三果所度成立
T2540_.79.0795c07: 聞候。共對非想地惑云下地故。三果所度
T2540_.79.0795c08: 即下八地惑存候
T2540_.79.0795c09: 次明縁覺不共株杌種子故被募義勢候
T2540_.79.0795c10: 共。所斷惑與聲聞不替。十二因縁觀門不
T2540_.79.0795c11: 通聲聞故。不共義無不足候
T2540_.79.0795c12: 至者今云下地三執。可下八地惑歟否之所
T2540_.79.0795c13: 論候
T2540_.79.0795c14:
T2540_.79.0795c15: 大疏談義第八
T2540_.79.0795c16:
T2540_.79.0795c17:   兩種外道
T2540_.79.0795c18: 難意。凡云此宗中説。此宗言所顯顯教悉可
T2540_.79.0795c19: 屬外道事。不及異求樣覺候。依之疏明
T2540_.79.0795c20: 外道所不知法。云無量寶王是即金剛寶藏
T2540_.79.0795c21: 故。旁疑執難止候
T2540_.79.0795c22: 答意。凡湛寂理三乘同所證候。爾二乘不到
T2540_.79.0795c23: 源底故且名内外道。菩薩喩大香象王釋
T2540_.79.0795c24: 到其源底故。不屬外道義勿論候。是以經
T2540_.79.0795c25: 中歎湛寂理云一切外道所不能知時。二
T2540_.79.0795c26: 乘猶得此理故應菩薩所得事 道理必然
T2540_.79.0795c27: 條。旁如答成候
T2540_.79.0795c28: 假令云此宗中説故難端來候共。此宗中指
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev] 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 [Next] [Last] [行番号:/]   [返り点:/] [CITE]