SAT DB

T2540_.79.0787a01: 一句故。次云無分別可二第二句一義勿論候
T2540_.79.0787a02: 是以覺苑釋述二言離一切分別者遣麁分別
T2540_.79.0787a03: 也言無分別者遣細分別也一條。旁如二答成一
T2540_.79.0787a04: 候
T2540_.79.0787a05: 假令以二下以無妄執分別故之故字因由一。難
T2540_.79.0787a06: 勢來候共。無二麁分別一者。其上起細分別未
T2540_.79.0787a07: レ由レ生道理故。還答者起盡候　次證二智證大
T2540_.79.0787a08: 師釋一。不レ符

順文義一故不二依用一候
T2540_.79.0787a09: 會二一義一意。上離一切分別梵云劫跛既第一
T2540_.79.0787a10: 句釋故成立聞候共。初次言者。分別無分別
T2540_.79.0787a11: 相對故。不レ及二劬勞一候　次至二覺苑釋一者。義
T2540_.79.0787a12: 解人師所判。用不可レ任レ意候
T2540_.79.0787a13: 至者。是分別之上更生分別文。釋二第二句一歟
T2540_.79.0787a14: 否之所論候
T2540_.79.0787a15:   生死所植
T2540_.79.0787a16: 難意。凡顯乘雖二極果一。未レ開二金剛寶藏一故。可
T2540_.79.0787a17: レ攝二生死所植善一事。不レ及二異求一處候　依レ之
T2540_.79.0787a18: 下疏被レ釋二於此眞言體相不如實覺故名爲
T2540_.79.0787a19: 生死中人一故。旁疑執不レ已候
T2540_.79.0787a20: 答意。凡顯教極果越二第三劫一入二自宗初地一
T2540_.79.0787a21: 智品故。不レ可レ攝二生死善一義勿論候　是以
T2540_.79.0787a22: 住心論釋二極無心一。云二是因是心望前顯教極
T2540_.79.0787a23: 果於後祕心初心一。同二則名爲果之位一上者。旁
T2540_.79.0787a24: 如二答成一候
T2540_.79.0787a25: 假令顯乘未レ開二金剛寶藏一故難破來候共。
T2540_.79.0787a26: 約二自乘談一爾。從二自宗一見レ之。既入二眞言門一
T2540_.79.0787a27: 故。無二子細一事候　次至二於此眞言體相不如
T2540_.79.0787a28: 實覺故釋一者。約二強勝不知一得レ意故。不レ及二苦
T2540_.79.0787a29: 勞一候
T2540_.79.0787b01: 會二一義一意。顯教極果越二第三劫一。入二自家初
T2540_.79.0787b02: 地一故成立聞候共。遮情同分齊故。不三敢成二
T2540_.79.0787b03: 依憑一候　次被レ證二住心論釋一候共。是亦或
T2540_.79.0787b04: 約二遮情同邊一。或開會釋得レ意故無レ妨候
T2540_.79.0787b05: 至者。生死所植善根中。可レ攝二第八第九住
T2540_.79.0787b06: 心一歟否之所論候
T2540_.79.0787b07:
T2540_.79.0787b08: 大疏談義第五
T2540_.79.0787b09:
T2540_.79.0787b10:   發心識體
T2540_.79.0787b11: 難意。凡麁識煩惱未斷之時。細識行解難レ顯
T2540_.79.0787b12: 故。薄地凡夫發心識體。非二深細第八識一事。
T2540_.79.0787b13: 不レ及二異求一候　依レ之瑜伽論。以二率爾尋求
T2540_.79.0787b14: 等心一第六識被レ判候。而今云二尋求菩提一條。
T2540_.79.0787b15: 旁疑霧難レ散候
T2540_.79.0787b16: 答意。凡以二五點五智之次第一。按二發心之識
T2540_.79.0787b17: 體一候。可二第八識一義勿論候　是以心要釋
T2540_.79.0787b18: 中。顯二夫修行者初發信心以表菩提心即大
T2540_.79.0787b19: 圓鏡智紇哩娜野心一意。大圓鏡智第八識故。
T2540_.79.0787b20: 旁如二答成一候
T2540_.79.0787b21: 假令麁識煩惱未斷時。細識行解難レ顯故難
T2540_.79.0787b22: 勢聞候共。今教直入直修直滿直證教意故。
T2540_.79.0787b23: 依二教力勝一起二第八識一得レ意。無二子細一事候
T2540_.79.0787b24: 次證二瑜伽論率爾尋求等釋一。權實岐異上者。
T2540_.79.0787b25: 不レ可レ同レ彼候
T2540_.79.0787b26: 會二一義一意。以二五點五智次第一被二成立一候
T2540_.79.0787b27: 共。轉識得智之時。無漏第八故。地上行解
T2540_.79.0787b28: 爾。最初發心位薄地凡夫故。成レ由間敷候
T2540_.79.0787c01: 次至二心要釋一者。令三初心行者同二五方佛位一。
T2540_.79.0787c02: 一往釋故無二相違一候
T2540_.79.0787c03: 至者。眞言行者最初發心之識體。可二第八
T2540_.79.0787c04: 識一歟否之所論候
T2540_.79.0787c05:   大悲爲根
T2540_.79.0787c06: 難意。凡按二疏釋相一候。判二猶如世間種子藉
T2540_.79.0787c07: 四大衆縁故得生根意以四大一。爲二根之能生一
T2540_.79.0787c08: 見候。而下疏云二大悲地界等一。四大即爲二大
T2540_.79.0787c09: 悲一故。大悲根能生。非二大悲即根義一事。不レ及二
T2540_.79.0787c10: 異求一候　依レ之第三卷疏。被レ顯二從大悲生
T2540_.79.0787c11: 根一候上。旁疑難難レ止候
T2540_.79.0787c12: 答意。凡所修萬行大悲所發行故。萬行能生
T2540_.79.0787c13: 之根尤可二大悲一義勿論候　是以經文説二此
T2540_.79.0787c14: 等悲爲根本一。疏家釋二以五字門爲縁生大悲
T2540_.79.0787c15: 根一。經疏文相分明條。旁如二答成一候
T2540_.79.0787c16: 假令以二猶如世間種子藉四大衆縁等釋一。被
T2540_.79.0787c17: レ備二難端一候共。大悲居レ中。以下爲二智門五義一
T2540_.79.0787c18: 成二所生一。爲二萬行一成中能生上。四大衆縁者指二智
T2540_.79.0787c19: 門五義一料簡。無二相違一候但下疏釋者。大悲
T2540_.79.0787c20: 能生五大故。大悲カ之地界等ト依主釋得レ意候
T2540_.79.0787c21:   次至二第三卷疏一者。從リト二大悲生スル

根ヲ隨二文
T2540_.79.0787c22: 點一故。不レ及二子細一候
T2540_.79.0787c23: 會二一義一意。所修萬行大悲所發故成立候
T2540_.79.0787c24: 共。萬行中有二上求下化二用一。下化行譬レ根。
T2540_.79.0787c25: 上求用喩二莖葉華果一故。大悲生根義無二不
T2540_.79.0787c26: 足一候　次至二經文并疏家釋一者。經此等ハ悲
T2540_.79.0787c27: 爲ナスト二根本ヲ一讀二訓點一。疏生スト二大悲カ根ヲ一依主隨
T2540_.79.0787c28: レ義故無レ妨候
T2540_.79.0787c29: 至者。大悲爲根者。可二大悲即根義一歟否之
T2540_.79.0788a01: 所論候
T2540_.79.0788a02:   顯行事度
T2540_.79.0788a03: 難意。凡今此無量度門者。眞言行者所修
T2540_.79.0788a04: 故。顯行事六度不レ可レ有レ之事。不レ及二異論一候
T2540_.79.0788a05:   依レ之宗家釋中。判二開得本有六度萬行功
T2540_.79.0788a06: 徳更不勞事六度一故。疑滯猶以不レ散處候
T2540_.79.0788a07: 答意。凡眞言行者。普門方便之行業。一切
T2540_.79.0788a08: 智智之諸乘故。雖二顯行事六度一。約二行體一不
T2540_.79.0788a09: レ可レ簡レ之事勿論候　是以菩提心論。釋二乃
T2540_.79.0788a10: 至身命而不悋惜一故。旁如二答成一候
T2540_.79.0788a11: 假令今云二無量度門一者。眞言行者所修故
T2540_.79.0788a12: 難勢來候共。只取二所修行體一。不レ取二顯乘用
T2540_.79.0788a13: 心一故。爲二眞言行者所修一無二不足一候　次證二
T2540_.79.0788a14: 宗家釋一。云二更不勞一者。非下遮二事六度一之詞上
T2540_.79.0788a15: 故。不レ及二劬勞一候
T2540_.79.0788a16: 會二一義一意。眞言教意普門方便之行業。一
T2540_.79.0788a17: 切智智之諸乘故成立聞候共。約下得二一切智
T2540_.79.0788a18: 智一人上者爾。因位行者所修不レ過二瑜伽三密
T2540_.79.0788a19: 事理六度一可レ得レ意候　次至二乃至身命而不
T2540_.79.0788a20: 悋惜論判一者。菩薩大悲雖レ不レ辭レ之。今無量
T2540_.79.0788a21: 度門中不レ可レ存レ之覺候
T2540_.79.0788a22: 至者。今無量度門中可レ有二顯行事六度一歟否
T2540_.79.0788a23: 之所論候
T2540_.79.0788a24:   方便究竟
T2540_.79.0788a25: 難意。凡按二第二卷疏一候。解二觀察三心文一。雖
T2540_.79.0788a26: レ有二長短二釋一。未レ見下局二佛果一之説上條。通二因
T2540_.79.0788a27: 位一事不レ及二異求一候　依レ之疏釋二第八地以
T2540_.79.0788a28: 去皆名方便地一上者。旁疑執難レ止候
T2540_.79.0788a29: 答意。凡三句是因行果之次第故。究竟句
T2540_.79.0788b01: 可レ局二佛果一義勿論候　是以宗家釋中。判乙
T2540_.79.0788b02: 從二凡位一修

行六度一圓滿成佛故。曰下以二方
T2540_.79.0788b03: 便一爲中究竟上。成佛以後以二大悲一濟

度衆生一故。
T2540_.79.0788b04: 曰三方便爲二究竟一。向上向下讀レ文有

異故。旁
T2540_.79.0788b05: 如二答成一候
T2540_.79.0788b06: 假令以三第二卷疏有二長短二廢立一構二難端一。
T2540_.79.0788b07: 彼釋不レ開二佛果一。單約二十地一分二別三句一之配
T2540_.79.0788b08: 釋故。成二誠證一間敷候　次至二第八地以去皆
T2540_.79.0788b09: 名方便地釋一者。依二八地已上純無漏相續義一。
T2540_.79.0788b10: 且同二果位義故。引二佛性論八地以上境界皆
T2540_.79.0788b11: 同文一專此意候
T2540_.79.0788b12: 會二一義一意。三句因行果次第故被レ成候共。
T2540_.79.0788b13: 約二通中之本旨一候　次證二宗家釋一。彼釋總因
T2540_.79.0788b14: 位名二方便一釋相故。別途之判文候
T2540_.79.0788b15: 至者。方便究竟句。局二佛果一歟否之所論候
T2540_.79.0788b16: 云何菩提
T2540_.79.0788b17: 難意。凡如實知自心者。即是一切智智果
T2540_.79.0788b18: 故。答二所求一事。不レ及二異求一處候　因レ茲按二
T2540_.79.0788b19: 疏解釋一候。判二如實知自心即是開示如來功
T2540_.79.0788b20: 徳寶處一。顯二所求果旨一上者。旁疑執難レ止候
T2540_.79.0788b21: 答意。凡問答喩二鐘谷應一故可二符順一事候。然
T2540_.79.0788b22: 云下問二能求一答中所求上。問答乖角大難條。可レ答二
T2540_.79.0788b23: 能求一義勿論候　是以疏云二如人雖聞寶藏
T2540_.79.0788b24: 發意勤求若不知其所在無由進趣故一。示二所
T2540_.79.0788b25: 在一令二行者進趣一義故。答二能求一旨旁如二答
T2540_.79.0788b26: 成一候
T2540_.79.0788b27: 假令如實知自心者。即一切智智果故難勢
T2540_.79.0788b28: 來候共。如實知自心有二十重淺深一故無レ妨候
T2540_.79.0788b29: 次至二開示如來功徳寶處釋一者。示二所在一者
T2540_.79.0788c01: 爲レ令二進趣一故。答二能求一深旨候
T2540_.79.0788c02: 會二一義一意。問答類二鐘谷應一故成立聞候共。
T2540_.79.0788c03: 能求即所求事自宗本旨故。不レ違二鐘谷應一候
T2540_.79.0788c04: 次就二如人雖聞寶藏等釋一。被レ立二道理一候共。
T2540_.79.0788c05: 勤求心能求。寶藏所求故。無二相違一候
T2540_.79.0788c06: 至者。云何菩提謂如實知自心問答。問二能
T2540_.79.0788c07: 求一答二所求一歟否之所論候

T2540_.79.0788c08:

初地即極

就新草子

T2540_.79.0788c09: 難意。凡今文釋二菩提心爲因句一。設雖三自宗
T2540_.79.0788c10: 既立二十地次位一。故可レ有二初後明昧一候。爾者
T2540_.79.0788c11: 可二初地分證成佛一事。不レ及二異論候　由レ此
T2540_.79.0788c12: 下疏解二初地位云二然非究竟妙覺大牟尼位一
T2540_.79.0788c13: 故。不審更難レ散候
T2540_.79.0788c14: 答意。凡自家佛乘初地。本有薩埵不二内
T2540_.79.0788c15: 證。萬徳體性候。行者昇二此地一證二薩埵正位一
T2540_.79.0788c16: 時。可二自證圓極一義勿論候　是以宗家顯二自
T2540_.79.0788c17: 宗十地横義一。判二初地與十地無高下故一故。旁
T2540_.79.0788c18: 如二答成一候
T2540_.79.0788c19: 假令設雖二自宗一。立二十地次位一故難破來候
T2540_.79.0788c20: 共。十地次位方便行位候。於二自證智一者無二
T2540_.79.0788c21: 増減一候　次至二然非究竟妙覺大牟尼位釋一
T2540_.79.0788c22: 者。彼對二相好圓滿正覺一故。無二相違一候
T2540_.79.0788c23: 會二一義一意。行者昇二初地一證二薩埵正位一故成
T2540_.79.0788c24: 立聞候共。心要中釋二雖證薩埵正位而見惑
T2540_.79.0788c25: 未除一故。難勢潤色候　次至二宗家釋一者。約二
T2540_.79.0788c26: 本有無垢十地一。非レ謂二修生顯得地位一可レ得
T2540_.79.0788c27: レ意候
T2540_.79.0788c28: 至者。今此便成正覺可二初地即極義一歟否之
T2540_.79.0788c29: 所論候
T2540_.79.0789a01: 尋求菩提
T2540_.79.0789a02: 難意。凡前三問者尋求成覺發智候。而今答
T2540_.79.0789a03: 説者。唯初尋求之答説。未レ及二第二第三答一
T2540_.79.0789a04: 見候故。獨答二第一問一事。不レ及二異論一候其
T2540_.79.0789a05: 上三問起由下以二能求自心一爲中所求一切智
T2540_.79.0789a06: 智上所レ生候。然第三答答二自心即一切智一者。
T2540_.79.0789a07: 間答倶同詞故。不レ成二答説一條。御答猶難レ思
T2540_.79.0789a08: 候
T2540_.79.0789a09: 答意。凡問詞雖二重重一。按二其肝要一候。第一
T2540_.79.0789a10: 疑二尋求一。第二疑二菩提一。第三疑二一切智智一時。
T2540_.79.0789a11: 答下以二自心一爲中彼三種上。三問悉被レ遮事勿論
T2540_.79.0789a12: 候　若如二難勢一。自心尋求菩提分可二事足一
T2540_.79.0789a13: 候。菩提所求故。爾者及一切智句可二無用一候｣
T2540_.79.0789a14: 假令三問尋求成覺發智難端聞候共。今答
T2540_.79.0789a15: 答二尋求成覺等悉行者一心上義門一。顯二不行
T2540_.79.0789a16: 而行不到而到自宗深旨一故。無二不足一候　次
T2540_.79.0789a17: 至レ云二問答倶同詞一者。以二同詞一爲レ答事。如下
T2540_.79.0789a18: 長水子 &MT01805;

以二楞嚴清淨本然云何忽生山河
T2540_.79.0789a19: 大地文一致レ問時。瑯瑘惠覺以二同文一答。言下
T2540_.79.0789a20: 豁然大悟上。有二其例一事候
T2540_.79.0789a21: 會一一義一意。答下以二自心一爲中三種上者。三問悉
T2540_.79.0789a22: 被レ遮故成立聞候共。三問悉亙二能所一故成
T2540_.79.0789a23: レ答間敷候　次一切智句無用云事。第一問
T2540_.79.0789a24: 既亙二能求所求一故。自心尋求菩提答二能求
T2540_.79.0789a25: 邊一。自心一切智答二所求邊一故。讀二自心尋求
T2540_.79.0789a26: 菩提及一切智一。顯二能求所求倶自心一。答二第一
T2540_.79.0789a27: 問義無二子細一候
T2540_.79.0789a28: 至者。自心尋求菩提及一切智答三問。悉答
T2540_.79.0789a29: 歟否之所論候
T2540_.79.0789b01: 地前信行
T2540_.79.0789b02: 難意。凡今文菩提心爲因譬説故。非二地前
T2540_.79.0789b03: 生死善一事。不レ及二異議一處候　依レ之下疏釋二

T2540_.79.0789b04:

初地菩薩得此虚空無垢菩提心

乃至

即是菩

T2540_.79.0789b05: 提心爲因一故。難勢更難レ閣候
T2540_.79.0789b06: 答意。凡於二自宗一可レ有二地前行一者治定故。寶
T2540_.79.0789b07: 藏開發以前即生諦信。可二地前一義勿論候
T2540_.79.0789b08: 是以疏中判二若不以三種祕密方便供養行
T2540_.79.0789b09: 門消融百六十心鑛石之垢何以得此淨菩提
T2540_.79.0789b10: 心一故。旁如二答成一候
T2540_.79.0789b11: 假令今文菩提心爲因譬説故難端來候共。
T2540_.79.0789b12: 於二三句一可レ有二兼正一候。正雖レ在二地上一。兼通二
T2540_.79.0789b13: 地前一子細有間敷候　次至二初地菩薩得此
T2540_.79.0789b14: 虚空無垢菩提心釋一者。本自明二初地一文故。
T2540_.79.0789b15: 依憑成間敷候
T2540_.79.0789b16: 會二一義一意。於二自宗一可レ有二地前行一故成立聞
T2540_.79.0789b17: 候共。自レ元難勢不レ遮二其義一。即生諦信淨菩
T2540_.79.0789b18: 提心。如説而行地上行。乃至施功不レ已立

還
T2540_.79.0789b19: 地前一。顯二生死所植善根一得レ意故。無二不足一候
T2540_.79.0789b20: 次至二下疏釋一者。明二地前行一故。非二菩提心
T2540_.79.0789b21: 爲因釋一者。不三敢成二相違一候
T2540_.79.0789b22: 至者。今此信行者可レ喩二生死所植善一歟否之
T2540_.79.0789b23: 所論候
T2540_.79.0789b24: 無相至極
T2540_.79.0789b25: 難意。凡留二無相一爲二顯家極理一。開二有相一定二表
T2540_.79.0789b26: 徳實相一者。一家常談候間。以二無相一不レ可レ爲
T2540_.79.0789b27: レ極事。不レ及異論一處候　依レ之六大四曼悉
T2540_.79.0789b28: 遮那内證境界。字印形像併性徳輪圓法門
T2540_.79.0789b29: 故。以二無相一爲レ極義。疑滯尚多端候
T2540_.79.0789c01: 答意。凡如來内證之境界。絶二言語域一超二心
T2540_.79.0789c02: 行處一重候條。無相至極義勿論候　是以經
T2540_.79.0789c03: 中依二金剛手佛法離諸相法住於法位何故
T2540_.79.0789c04: 大精進而説此有相不順法然道問一。答二於當

T2540_.79.0789c05:

來世時劣慧諸衆生

乃至

爲度彼等故隨順説

T2540_.79.0789c06: 是法一故。旁如二答成一候
T2540_.79.0789c07: 假令留二無相一爲二顯家極理一故御難來候共。
T2540_.79.0789c08: 有相無相重重故。雖爲二下機一明二顯乘無相一。
T2540_.79.0789c09: 爲二上根一説中表徳有相上。是尚預二機領解一施設
T2540_.79.0789c10: 候。如來内證境界釋二五居足斷十慮手亡一故。
T2540_.79.0789c11: 良有レ以事候　次至レ云二六大四曼悉遮那内
T2540_.79.0789c12: 證境界故一者。是猶言議所レ及故。非二至極重一
T2540_.79.0789c13: 不レ成レ難候
T2540_.79.0789c14: 會二一義一意。如來内證境界超二言議域一故成
T2540_.79.0789c15: 立聞候共。四言九心不レ及分可レ得レ意候　次
T2540_.79.0789c16: 至二佛法離諸相等經文一者。顯下無盡莊嚴境界
T2540_.79.0789c17: 離二凡夫妄計相一。非二四言假説相一旨上。有二此
T2540_.79.0789c18: 説一候
T2540_.79.0789c19: 至者。自宗意以二無相一可レ爲レ極歟否之所論
T2540_.79.0789c20: 候
T2540_.79.0789c21: 犢子人執
T2540_.79.0789c22: 難意。凡思二此宗計一候。立二五法藏一時。云二三世
T2540_.79.0789c23: 無爲外不可説藏有

人故。可二人執品惑一事。
T2540_.79.0789c24: 不レ及二異求一處候　依レ之西明引二三藏解一。釋二
T2540_.79.0789c25: 是我執故煩惱障攝一。淄洲判二唯有學凡作如
T2540_.79.0789c26: 是計一故。旁疑情難レ解候
T2540_.79.0789c27: 答意。凡犢子計釋二五衆和合有人法一故。五衆
T2540_.79.0789c28: 和合上人法非二實我一義勿論候　是以慈恩
T2540_.79.0789c29: 大師釋二乃至成佛此我常在一。淄洲大師述二實
T2540_.79.0790a01: 是法執一條。旁如二答成一候
T2540_.79.0790a02: 假令犢子部立二五法藏一時。計二不可説藏有

T2540_.79.0790a03: 人故。難勢來候共。淄洲是判二今據情解妄謂
T2540_.79.0790a04: 爲我一故。無レ妨候　次西明釋違二大乘正嫡慈
T2540_.79.0790a05: 恩所判一故。不二依用一候　次至二唯有學凡淄
T2540_.79.0790a06: 洲釋一者。置二或字一故一往義可二意得一候
T2540_.79.0790a07: 會二一義一意。就レ云二五衆和合一被レ立二道理一候
T2540_.79.0790a08: 共。彼即蘊計中計二五蘊總我一者。以二和合一計
T2540_.79.0790a09: レ人義故。和合不レ成レ由候　次慈恩釋者。約二
T2540_.79.0790a10: 有學凡位所執一故。無二子細一事候　次至二實
T2540_.79.0790a11: 是法執釋一者。背二三藏解釋一故。此義不レ足二
T2540_.79.0790a12: 信用一候
T2540_.79.0790a13: 至者。犢子所計人法。可二八執品煩惱一歟否之
T2540_.79.0790a14: 所論候
T2540_.79.0790a15:
T2540_.79.0790a16: 大疏談義第六
T2540_.79.0790a17:
T2540_.79.0790a18: 即心之印
T2540_.79.0790a19: 難意。凡按二文鉤鎖一候。上云二彼言諸法實相
T2540_.79.0790a20: 者即是此經心之實相一。開會釋畢。次所レ明即
T2540_.79.0790a21: 心之印故。可レ指二眞言教一事。不レ及二異求一候。依
T2540_.79.0790a22: レ之披二出生義一。釋下起二化城一以接レ之。由二糞除一
T2540_.79.0790a23: 以誘レ之。及二乎大種姓人法縁已熟。三祕密教
T2540_.79.0790a24: 説時方至一。遂却住二自受用身一。據二色究竟天
T2540_.79.0790a25: 宮一等上故。以二金剛頂經一擬二法華爲説實相印一。
T2540_.79.0790a26: 云二然後爲説即心之印一見條。旁難勢有レ由事
T2540_.79.0790a27: 候
T2540_.79.0790a28: 答意。凡窺二釋文次第一。諸蘊和合中我不可得
T2540_.79.0790b01: 者。明二小乘教一。諸法從縁生都無自性者。指二
T2540_.79.0790b02: 大乘權教一。但爲薄福衆生已下可二顯一乘一義
T2540_.79.0790b03: 勿論候。是以簡二異即心之印一。釋二今經即不如
T2540_.79.0790b04: 是一故。旁如二答成一候
T2540_.79.0790b05: 假令開會釋畢云二即心之印一故難端聞候共。
T2540_.79.0790b06: 爲レ顯下法華説相異二直約諸法一之旨上。擧二彼經一
T2540_.79.0790b07: 得レ意無二不足一候
T2540_.79.0790b08: 次以二出生義一被レ備二依憑一。今即心之印當下出
T2540_.79.0790b09: 生義由二糞除一誘

之。直約諸法當二大種姓人
T2540_.79.0790b10: 已下一。故無二相違一候
T2540_.79.0790b11: 會二一義一意。上擧二三乘教一故。但爲薄福已下
T2540_.79.0790b12: 可シトレ顯二一乘一。成立聞候共。上諸法從縁生位
T2540_.79.0790b13: 盡ト二權實大乘一存置故。不レ及二苦勞一候。次至二簡
T2540_.79.0790b14: 異釋一者。簡二異漸次開實相一見無二子細一候
T2540_.79.0790b15: 至者即心之印者。可二眞言教一歟否所論候
T2540_.79.0790b16: 頓覺成佛
T2540_.79.0790b17: 難意。凡頓覺成佛義一乘規模之所談。實教
T2540_.79.0790b18: 通滿之軌則故。非二不共談一事。所レ不レ及二異求一
T2540_.79.0790b19: 候。因レ茲處胎經説二魔梵釋女皆不捨身不受
T2540_.79.0790b20: 身一。法華明二龍女無垢之成道一。華嚴顯二覩率天
T2540_.79.0790b21: 子三重頓圓益善財童子一生即身旨一條。旁
T2540_.79.0790b22: 難勢難レ止候
T2540_.79.0790b23: 答意。凡頓覺成佛者。即身頓證之義。直修直
T2540_.79.0790b24: 滿之談故。可二一家不共談一義勿論候。是以菩
T2540_.79.0790b25: 提心論述二唯眞言法中即身成佛一。宗家引二二
T2540_.79.0790b26: 經一論文一成二祕密不共之旨一上。旁如二答成一
T2540_.79.0790b27: 候
T2540_.79.0790b28: 假令頓覺成佛義。實教通滿之義相故ト難勢
T2540_.79.0790b29: 聞候共。或約二理性一味之談一。或述二初後相即
T2540_.79.0790c01: 之義一。故無妨候。次胎經所説及龍女成道會二
T2540_.79.0790c02: 初住分證一。善財三生判二果隔因故一。故旁無二
T2540_.79.0790c03: 相違一候
T2540_.79.0790c04: 會二一義一意頓覺成佛義。直修直滿之談故成
T2540_.79.0790c05: 立聞候共。於二一乘實教一談二此義一故無二不足一
T2540_.79.0790c06: 事候。次至二菩提心論并宗家釋一者。三密五相
T2540_.79.0790c07: 之成佛者。餘教無レ之故。釋レ爾得レ意置不レ及二
T2540_.79.0790c08: 子細一義候
T2540_.79.0790c09: 至者頓覺成佛可二一家不共之談一歟否之所
T2540_.79.0790c10: 論候

T2540_.79.0790c11:

一乘經劫

就新草子

T2540_.79.0790c12: 難意。凡以二時分妄執一。爲二顯密差異一事候。爾
T2540_.79.0790c13: 一乘教定二第三劫一上可レ歴二三祇一事。不レ及二異
T2540_.79.0790c14: 求一候。依レ此第三劫疏釋二舟車神通至到一
T2540_.79.0790c15: 處一。專第三劫八九ヲ喩ト二舟車一見條。旁疑難難
T2540_.79.0790c16: レ止候
T2540_.79.0790c17: 答意。凡顯一乘盛談二頓成之旨一候上。不レ可
T2540_.79.0790c18: レ屬二無量劫菩薩一義勿論候。是以華嚴經説二
T2540_.79.0790c19: 初發心時便成正一覺一。法華經宜二須臾聞之即
T2540_.79.0790c20: 得究竟阿耨菩提一候條。旁如二答成一候
T2540_.79.0790c21: 假令以二時分妄執一爲二顯密差異一歟。難端聞
T2540_.79.0790c22: 候共。第三劫依二妄執義一。故不レ成レ難候　次舟
T2540_.79.0790c23: 車神通至到一處釋。第二劫三乘教譬二舟車一。
T2540_.79.0790c24: 第三劫能越合喩二神通。故無二相違一候
T2540_.79.0790c25: 會二一義一意。顯一乘盛談二頓成之旨一故ト成立
T2540_.79.0790c26: 聞候共。於二本宗一約二相即圓融一談二頓成義一。實
T2540_.79.0790c27: 經劫存置候。次華嚴經初發心時便成正覺
T2540_.79.0790c28: 文。約二圓融門一雖二如レ是説一。行布門前經二四十
T2540_.79.0790c29: 二位一送二三祇劫數一得レ意候。次法華須臾聞
T2540_.79.0791a01: 之文謂二聞レ經少時一。故不三敢成二誠證一候
T2540_.79.0791a02: 至者如餘遠離方便諸菩薩中。可レ有二顯一乘
T2540_.79.0791a03: 菩薩一歟否之所論候
T2540_.79.0791a04: 直約諸法
T2540_.79.0791a05: 一旦難意。凡直約諸法者。指二非青非黄等遮
T2540_.79.0791a06: 情法門一見候。然顯乘盛談二遮情無相義一上。
T2540_.79.0791a07: 非二不共法門一事。不レ及二異求一處候。依レ之疏中
T2540_.79.0791a08: 或云二如摩訶般若以無量門入諸法實相一。或
T2540_.79.0791a09: 云二即是摩訶般若等中歴法廣明者是也一。全
T2540_.79.0791a10: 以二今經文一讓二般若經一。故旁定判有レ疑事候。
T2540_.79.0791a11: 答意。凡今文簡二諸經漸次開實相要令時義
T2540_.79.0791a12: 契合一。云二今經則不如是一。故不共説事勿論
T2540_.79.0791a13: 候。是以疏文云二今眞言行者於初發心時
T2540_.79.0791a14: 直觀自心實相了如本不生故一條。旁如二答成一
T2540_.79.0791a15: 候
T2540_.79.0791a16: 假令遮情無相法門顯家盛談故難端聞候
T2540_.79.0791a17: 共。諸經説説二諸法實相一。今經説相歴レ法令
T2540_.79.0791a18: レ知二自心實相一。故懸隔處候。次讓二般若經一事。
T2540_.79.0791a19: 例二歴レ法邊一分故。不レ成レ難候。會二定判義一意。
T2540_.79.0791a20: 今文簡二諸經漸次開實相要令時義契合一。故
T2540_.79.0791a21: 被レ成二道理一候共。説相雖二漸開直説異一。至下歴二
T2540_.79.0791a22: 諸法一了

知實相上。者。更無二別異一候。次至二疏
T2540_.79.0791a23: 文一者。法華所レ説爲令衆生聞佛知見文。令
T2540_.79.0791a24: レ了二自心實相一義故。尚以不レ明候
T2540_.79.0791a25: 至者直約諸法文。可二今經不共説一歟否所論
T2540_.79.0791a26: 候
T2540_.79.0791a27: 所執捨不捨
T2540_.79.0791a28: 難意。凡今宗以二即事而眞一。爲二一家規摸談一。
T2540_.79.0791a29: 以二直約諸法一。爲二餘教超絶謂一事候間。所執
T2540_.79.0791b01: 不捨義不レ及二異求一候。依レ之先徳釋中判下不
T2540_.79.0791b02: レ動二九界迷情一悉目中等流法身上故。旁疑殆難
T2540_.79.0791b03: レ散候
T2540_.79.0791b04: 答意。凡佛教太旨顯密雖レ異。無レ非二迷方指
T2540_.79.0791b05: 南一故。有二轉迷開悟分一者。可レ捨二所執一義勿論
T2540_.79.0791b06: 候。是以披二疏家釋一候。釋二此因因尚空云何
T2540_.79.0791b07: 而有レ果文一。如レ是縁起法中而言二有レ因有

果。
T2540_.79.0791b08: 即是遍計所執。墮二斷常一異一不レ入二中道一被
T2540_.79.0791b09: レ顯候條。旁如二答成一候
T2540_.79.0791b10: 假令以二即事而眞直約諸法一。爲二一家超絶規
T2540_.79.0791b11: 模一故。難勢來候共。即事而眞直約諸法者。
T2540_.79.0791b12: 約二有體法一候。次至二先徳釋一者。自レ元雖二迷情
T2540_.79.0791b13: 當體即等流法身一。帶二隔歴所執一故。迷情不二
T2540_.79.0791b14: 自覺知一條。可レ捨レ之事理在絶言候
T2540_.79.0791b15: 會二一義一意雖二顯密異一。無レ非二轉迷開悟指南一
T2540_.79.0791b16: 故ト被二成立一候共。迷悟者知ト與レ不レ知レ之異。
T2540_.79.0791b17: 一法無レ所レ捨可レ得レ意候。次至二下疏釋一者。
T2540_.79.0791b18: 簡二遍計所執一。云下墮二斷常一異一不レ入中中道上
T2540_.79.0791b19: 者。即順常途之所判存置候
T2540_.79.0791b20: 至者就下明二法明道一取中毒蛇喩上。然可レ改二迷情
T2540_.79.0791b21: 所執一歟否之所論候
T2540_.79.0791b22: 金剛寶藏
T2540_.79.0791b23: 難意。凡金剛寶藏者。名二菩提心一事候。爾者
T2540_.79.0791b24: 開發菩提心義顯乘盛談故。非二自宗不共一事。
T2540_.79.0791b25: 不レ及二異求一候。其上金剛寶藏名稱源出二涅
T2540_.79.0791b26: 槃經一候。而彼經喩二涅槃佛性一條。旁如二答成一
T2540_.79.0791b27: 趣。疑氷更難レ消候
T2540_.79.0791b28: 答意。凡一家意以二無盡莊嚴一爲二寶藏體一候
T2540_.79.0791b29: 故。性徳輪圓法門專可二自宗不共談一義勿論
T2540_.79.0791c01: 候。是以宗家釋金剛一官開二内庫一授レ寶被
T2540_.79.0791c02: レ判上。旁如二答成一候
T2540_.79.0791c03: 假令金剛寶藏者。名二菩提心一故難勢來候共。
T2540_.79.0791c04: 於二菩提心一有二遮情表徳二義一中。顯乘菩提
T2540_.79.0791c05: 心遮情一邊故。寶藏開發義不レ許候。次金剛
T2540_.79.0791c06: 寶藏名稱源出二涅槃經一故ト聞候共。彼經權多
T2540_.79.0791c07: 實少經故無レ妨候
T2540_.79.0791c08: 會二一義一意。一家意以一無盡莊嚴一爲二寶藏體一
T2540_.79.0791c09: 故ト被二成立一候共。八九住心疏家或釋二至到
T2540_.79.0791c10: 一處一。或判三獲レ寶終無二異路一故。可レ開

見寶
T2540_.79.0791c11: 藏一道理分明候。次至二宗家釋一者。奪門釋存
T2540_.79.0791c12: 置故無二子細一候
T2540_.79.0791c13: 至者開二發金剛寶藏一者。可二自宗不共談一歟
T2540_.79.0791c14: 否之所論候
T2540_.79.0791c15:   住無爲戒
T2540_.79.0791c16: 難意。凡今無爲戒云二不從師得一。述二心之本性
T2540_.79.0791c17: 即是尸羅一意。以下淨菩提心上離二諸過一義邊上。
T2540_.79.0791c18: 爲二防非止惡義一。稱二住無爲戒一見候條。非二三
T2540_.79.0791c19: 摩耶戒一事。不レ及二異論一處候
T2540_.79.0791c20: 依レ之下疏開二尸羅沒栗多二種戒一。尸羅爲二本
T2540_.79.0791c21: 性戒一。沒栗多翻二制戒一。而覺苑師判二今持明者
T2540_.79.0791c22: 戒沒栗多一條。旁難勢難レ閣候
T2540_.79.0791c23: 答意。凡顯密戒法相分中。眞言行者受持戒
T2540_.79.0791c24: 名二三摩耶戒一事候。爾今無爲戒可二三摩耶
T2540_.79.0791c25: 戒一義勿論候。是以持明禁戒品疏分二尸羅沒
T2540_.79.0791c26: 栗多二種戒一。沒栗多云二有時願戒一。尸羅長時
T2540_.79.0791c27: 所持戒ト被レ顯上。今尸羅可二眞言行者長時所
T2540_.79.0791c28: 持三摩耶戒一義明鏡故。旁如二答成一候
T2540_.79.0791c29: 假令云二不從師得一述二心之本性即是尸羅一故
T2540_.79.0792a01: 難端聞候共。三摩耶之戒禮非レ如三聲聞戒第
T2540_.79.0792a02: 三羯磨竟ニ。七支無表初來二在身中一故釋レ爾
T2540_.79.0792a03: 候。次證二覺苑師釋一。彼定二期限一成就戒故。非二
T2540_.79.0792a04: 三摩耶戒一事。不レ及レ費レ言候
T2540_.79.0792a05: 會二一義一意。眞言行者戒可ト二三摩耶戒一被二成
T2540_.79.0792a06: 立一候共。籍二師授一戒爾。今法明道智上自然
T2540_.79.0792a07: 成就戒故非二三摩耶戒一得レ意候。次至二持明
T2540_.79.0792a08: 禁戒品疏一者。沒栗多翻二制戒一故。不レ局下定二期
T2540_.79.0792a09: 限一戒上。廣通二三摩耶戒等一名ト可レ存候
T2540_.79.0792a10: 至者今無爲戒可二三摩耶戒一歟否之所論候
T2540_.79.0792a11:   自然外道
T2540_.79.0792a12: 一旦難意。凡自然本有義性宗規模之實談。
T2540_.79.0792a13: 一家超絶之深旨故。不レ可レ遮レ之事。不レ及二異
T2540_.79.0792a14: 求一之樣覺候。依レ之以二非作非造自然意論
T2540_.79.0792a15: 判一。明二四法熏習幽致一。依二遠離因果法然具經
T2540_.79.0792a16: 文一。證二即身成佛妙理一故。旁不審不レ散處候
T2540_.79.0792a17: 答意。凡因縁佛家大宗候。然外道不レ識二因
T2540_.79.0792a18: 縁生義一漫立二自然而有見一故。佛家遮レ之義
T2540_.79.0792a19: 勿論候。是以慈行大師判下儒宗二五常一。道宗二
T2540_.79.0792a20: 自然一釋宗中因縁上候。旁如二答成一候
T2540_.79.0792a21: 假令自然本有義性宗規模談。一家超絶謂
T2540_.79.0792a22: 故難端聞候共。佛家自然不レ忘二因縁生一上之
T2540_.79.0792a23: 自然故。天殊地別法門候。次至二非作非造自
T2540_.79.0792a24: 然意論判遠離因果法然具經文一者。是又於二
T2540_.79.0792a25: 甚深縁起法門上一。顯二法然本有義一説故。與二
T2540_.79.0792a26: 外道無因一不レ及二同日論一事候
T2540_.79.0792a27: 會二定判義一意。因レ縁佛家大宗故ト被二成立一候
T2540_.79.0792a28: 共。權教事理各別所談ハ雖三專定二事法衆縁所
T2540_.79.0792a29: 成若依二性宗意一有爲法實相即是無爲故。事
T2540_.79.0792b01: 相前因縁虚假不實條不レ成レ妨候。次證下慈行
T2540_.79.0792b02: 大師釋宗二因縁一之所判上。依二通途權門意一會
T2540_.79.0792b03: 通可レ申候
T2540_.79.0792b04: 至者外道自然而有道理。於二佛家一不レ遮レ之
T2540_.79.0792b05: 歟云一旦之所論候
T2540_.79.0792b06:   續生文段
T2540_.79.0792b07: 難意。凡心續生義廣通二十住心一者治定候。爾
T2540_.79.0792b08: 若云レ局二離於斷常一。唯世間三種住心。可レ漏二
T2540_.79.0792b09: 出世淨心一故。可レ通二三劫文一事。不レ及二異論一
T2540_.79.0792b10: 處候。因レ茲住心論解二今文一。判二從此以下十
T2540_.79.0792b11: 種住心佛答心相續義也一候條。旁御答難二依
T2540_.79.0792b12: 用一候
T2540_.79.0792b13: 答意。凡種子等十心該二横竪重重十心一事候。
T2540_.79.0792b14: 爾十住心續生ヲモ此十心文可二含説一義勿論
T2540_.79.0792b15: 候。是以疏家釋二世間十心一已。結二乃至三乘
T2540_.79.0792b16: 一一地皆具十心一故。旁如二答成一候
T2540_.79.0792b17: 假令離於斷常已上唯世間三種住心故ト難勢
T2540_.79.0792b18: 聞候共。顯文雖レ似レ局二世間心一。含

説出世續
T2540_.79.0792b19: 生一故指二勸准例前文廣分別説一意在レ茲候次
T2540_.79.0792b20: 至二宗家釋一者。十心文含二十住心續生一上。云二
T2540_.79.0792b21: 十種住心佛答心相續義也一。無二子細一事候｣
T2540_.79.0792b22: 會二一義一意。世間十心文可レ含二十住心續生一
T2540_.79.0792b23: 成立候共。證二十住心一時。唯第二第三住心
T2540_.79.0792b24: 引

證十心説文一。出世住心不レ引レ之故。不二共
T2540_.79.0792b25: 許申一候。次至レ云レ釋三三乘一一地皆具二十心一
T2540_.79.0792b26: 者。自レ元不レ遮下十心義亙二世出世一事上。今説文
T2540_.79.0792b27: 可レ局二世間一存候
T2540_.79.0792b28: 至者以下言可レ局二離於斷常以上一歟否之所
T2540_.79.0792b29: 論候
T2540_.79.0792c01: 梵王我見
T2540_.79.0792c02: 難意。凡開二經文一標二執著我名我有一。結二如是
T2540_.79.0792c03: 等我分一。其中間所レ擧三十異見悉可二我見一候。
T2540_.79.0792c04: 爾出二異見本祖一擧二梵天王一上。可レ起二我見一
T2540_.79.0792c05: 事。不レ及二異求一處候。依レ此倶舍論執下大自在
T2540_.79.0792c06: 生主或餘爲二世間因一生中世間上者。必先計二度
T2540_.79.0792c07: 彼體是常一我作者被レ顯故。旁疑難難レ止候一
T2540_.79.0792c08: 答意。凡性相意十一遍使惑中除二身邊二見一。
T2540_.79.0792c09: 餘九定二上縁之惑一故。縁二他地他界梵王一。不
T2540_.79.0792c10: レ可レ起二我見一義勿論候。是以按二光師釋一但縁三
T2540_.79.0792c11: 欲界説二梵王名一謂爲ルヲ二我常一名爲二邪智一被
T2540_.79.0792c12: レ判。誠有二道理一事候
T2540_.79.0792c13: 假令出二三十異見本祖一擧二梵王一故難端聞候
T2540_.79.0792c14: 共。設雖三行相似二我見一。可レ非二我見一道理分明
T2540_.79.0792c15: 者。非二我見一可レ得レ意候。次證二倶舍論一。彼論自
T2540_.79.0792c16: 難二是何見攝一。會二對法者言此二非レ見是邪智
T2540_.79.0792c17: 攝一故。末學不レ及レ設二會通一候
T2540_.79.0792c18: 會二一義一意。身邊二見非二上縁惑一故ト被二成立一
T2540_.79.0792c19: 候共。約二多分一判レ爾乎。一類外道縁二他地一爲
T2540_.79.0792c20: レ自事不レ可レ遮候。次至三光法師判二但縁欲界
T2540_.79.0792c21: 説梵王名等一者。有部意定三貪瞋等非二上縁
T2540_.79.0792c22: 惑一。唯識論釋二下地煩惱亦縁二上地一故。九上
T2540_.79.0792c23: 縁法令約二麁相一一往所判ト可レ存候
T2540_.79.0792c24: 至者外道等於二梵王一可レ起二我見一歟否之所
T2540_.79.0792c25: 論候

Footnote:

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