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傳法灌頂私記 (No. 2499_ 教舜記 ) in Vol. 78

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T2499_.78.0753a17:   No.2499
T2499_.78.0753a18: 法潅頂初夜作法金剛界
T2499_.78.0753a19:             金剛佛子教舜記 
T2499_.78.0753a20: 付當寺三寶院
作法餘處准之
T2499_.78.0753a21: 當日戌半引上初夜鍾撞集會鍾但貫主大阿
闍梨之義也
T2499_.78.0753a22: 職衆并受者在禮堂著座其座敷樣
如指圖
T2499_.78.0753a23:   裹書云受者著法服平袈裟。左臂懸金剛
T2499_.78.0753a24:  線。持三衣袋持香呂獨古或香呂不
持云云
T2499_.78.0753a25: 諸衆皆參之後。承仕參大阿闍梨坊。申職
T2499_.78.0753a26: 衆皆參之由案内以前壇行事。仰承仕置香火令
桃燈明。但入蘇蜜□□□等加名
T2499_.78.0753a27: 香於燒香事。可
爲壇行事役
T2499_.78.0753a28: 次大阿闍梨持五古
念珠
自後戸入内陳。先向胎
T2499_.78.0753a29: 藏曼荼羅一禮。次臨西壇金界進禮盤前。
T2499_.78.0753b01: 五古入香呂箱。取香呂三禮香呂箱并居箱壇
行事。兼以承仕申
T2499_.78.0753b02: 出。可置禮
盤之左右
T2499_.78.0753b03: 前方便如常
T2499_.78.0753b04: 次表白取香呂
金二打
其詞云
T2499_.78.0753b05: 敬白祕密教主三世常住淨妙法身摩訶毘
T2499_.78.0753b06: 盧遮那如來。金剛界會三十七尊九會曼荼
T2499_.78.0753b07: 羅諸尊聖衆。并大悲胎藏八葉蓮臺十三大
T2499_.78.0753b08: 會海會諸尊。教令輪者五大明王。外金剛部
T2499_.78.0753b09: 法威徳天。殊本朝高祖弘法大師傳受密教
T2499_.78.0753b10: 摩訶阿闍梨耶。總淨法界宮密嚴國土帝網
T2499_.78.0753b11: 重重三密四曼慈悲境界コトニ驚而言。夫以。仰
T2499_.78.0753b12: 理智法身。伏乞弘法大師。照覽受者丹誠。
T2499_.78.0753b13: 令成入壇受職給。乃至法界平等利益
T2499_.78.0753b14: 敬白
T2499_.78.0753b15: 次神分
T2499_.78.0753b16: 抑授職潅頂之處。入壇傳法之砌ナレハ。爲祕教
T2499_.78.0753b17: 護持善業隨喜。降臨影向給ラム。奉始外金剛
T2499_.78.0753b18: 部護法天等如常
T2499_.78.0753b19: 次五悔如常
T2499_.78.0753b20: 次勸請
T2499_.78.0753b21: 歸命摩訶毘盧遮那佛
T2499_.78.0753b22: 四方四智四波羅蜜 十六八供四攝智
T2499_.78.0753b23: 教令輪者降三世 兩部界會諸如來
T2499_.78.0753b24: 外金剛部威徳天 不越本誓三昧耶
T2499_.78.0753b25: 降臨壇場受妙法 弘法大師増法樂
T2499_.78.0753b26: 三國祖師内證果 護持受者成悉地
T2499_.78.0753b27: 滅罪生善除障難 天下法界同利益
T2499_.78.0753b28: 次五大願終有護持受者成悉
地句徹音唱之
T2499_.78.0753b29: 次讃頭出讃五大願終不經程發
音。承仕兼置鐃鉢
T2499_.78.0753c01:   先四智梵語初段鉢
如常
T2499_.78.0753c02:  次心略梵語中段鉢
如常
T2499_.78.0753c03:  次金剛薩埵讃下段鉢如常。但條四
四四一一一不撞之
T2499_.78.0753c04: 次普供養三力金一打職衆各滿佛眼眞言
T2499_.78.0753c05:
T2499_.78.0753c06: 次供養法金剛界振鈴以後。職衆各誦大日
T2499_.78.0753c07: 眞言vajradhatuva@m
T2499_.78.0753c08: 次教授師聞鈴聲起座。著草鞋迴常東縁。
T2499_.78.0753c09: 自後戸入堂
T2499_.78.0753c10: 次大阿闍梨正念誦字輪觀本尊加持畢。聊
T2499_.78.0753c11: 磨念珠降禮盤著平座。散念誦滿之。但大
T2499_.78.0753c12: 金一字殘之其座者三寶院正面東脇座也。若他
ナラハ正面敷半疊可令著座
T2499_.78.0753c13: 次教授師開後戸召承仕一人。禮盤脇机磐
T2499_.78.0753c14: 臺香呂箱等撤之令置便所但撤脇机時。教
授取散杖。大壇
T2499_.78.0753c15: 右端置之。投花後花掻寄料也。又大壇右方花鬘。兼承
仕仰□令盛之投花料也。又鈴杵乍金剛盤取之置
T2499_.78.0753c16: 机。若机狹可
入香呂箱
T2499_.78.0753c17: 次承仕出堂内閉戸畢
T2499_.78.0753c18: 次教授師取大壇五瓶移置小壇。其儀先當
T2499_.78.0753c19: 界大壇前蹲踞懷中扇。念珠懸左腕。結誦
T2499_.78.0753c20: 大日印言智拳印dha
tuva@m
畢。以右手自五色上指
T2499_.78.0753c21: 及拔中瓶花白色花莖向本尊方。壇上前火
T2499_.78.0753c22: 舍後置之可置尊
位際也
即取瓶置阿伽器等前。自
T2499_.78.0753c23: 五色下取之。以印右手捧持瓶其印。地水火
三指舒少鉤。
T2499_.78.0753c24: 風空相捻間持瓶。云云
飮食印歟。又持花印歟
口誦大日眞言dhatuva@m
明也
T2499_.78.0753c25: 右遶壇行道三匝但於正面
毎度令揖
畢。不違本方即
T2499_.78.0753c26: 小壇脇机中央置之
T2499_.78.0753c27: 次又丑寅角蹲踞。結誦普賢印言胎藏支分生
印也。其印
T2499_.78.0754a01: 相。蓮合二
空並立端屈
眞言云。歸命a@ma@hsv@ah@a
T2499_.78.0754a02: 次解印。以右手自糸下拔花青色莖向壇
T2499_.78.0754a03: 中置之。又結持瓶印如前捧持行道三匝
T2499_.78.0754a04: 毎度揖
如前
畢。置小壇脇机東中瓶
東也
T2499_.78.0754a05: 次到辰已角蹲踞結誦彌勒印言胎藏迅疾持
印也。其印
T2499_.78.0754a06: 相。金剛合掌。先右
上左轉次左上右轉
T2499_.78.0754a07: 眞言曰。歸命mah@ayogayugidiyegezvarikha@m
T2499_.78.0754a08: jarihisv@ah@a
T2499_.78.0754a09: 次解印拔花黄色取瓶捧持行道三匝。置
T2499_.78.0754a10: 小壇机南中瓶
南也
T2499_.78.0754a11: 次到未申角蹲踞結誦除蓋障印言其印。虚
心合。地
T2499_.78.0754a12: 水空入月。空持水
中。並合風火。寶形
T2499_.78.0754a13: 眞言曰 歸命astv@ahotabhyu 昷蘖tatra@mra@mra@m
T2499_.78.0754a14: sv@ah@a
T2499_.78.0754a15: 次解印拔花赤色取瓶捧持行道三匝。置小
T2499_.78.0754a16: 壇脇机西中瓶
西也
T2499_.78.0754a17: 次到戌亥角結誦除惡趣印言胎藏除惡趣印
也。其印相。定
T2499_.78.0754a18: 拳安腰。惠舒五指如打
物勢。想打破地獄門
T2499_.78.0754a19: 眞言曰 dhva@msanaabhyutara@m@nisatv@adhatu@msv@ah@a
T2499_.78.0754a20: 次解印拔花黒也取瓶捧持行道三匝。置
T2499_.78.0754a21: 小壇脇机北中瓶
北也
T2499_.78.0754a22:   已上四瓶印言。各則於其角蹲踞可結
T2499_.78.0754a23:  誦之 但角取ラハ各於本方可結誦也
T2499_.78.0754a24: 次五瓶悉移小壇畢。教授師蹲踞大阿闍梨
T2499_.78.0754a25: 前。奉彼命起行開正面戸。向受者示氣色。
T2499_.78.0754a26: 受者執持三衣香呂等。起坐著草鞋入内。
T2499_.78.0754a27: 教授如本閉戸。於屏風内取受者所持三
T2499_.78.0754a28: 衣袋香呂獨古扇等念珠懸受者左
腕。或同置机
置机塗香
T2499_.78.0754b01: 器傍机置灑水塗香含
香等。指圖在之
T2499_.78.0754b02: 次教授以右手開塗香器蓋。取香與受者
T2499_.78.0754b03: 掌令塗手臂。次含香教授取含香。開紙取丁
子一兩節。直令含受者
T2499_.78.0754b04:
次覆香器蓋開水器蓋。右手作小三古
T2499_.78.0754b05: 印。左手珠記數誦軍荼利小呪加持二十一
T2499_.78.0754b06: 反。次取杖入水器。逆順ra@mva@m加持各二十
T2499_.78.0754b07: 一反。香水灑受者三度。次置散杖
T2499_.78.0754b08: 次大阿闍梨右手作劍印。誦慈救呪加持
T2499_.78.0754b09: 覆面。屏風少開與教授師
T2499_.78.0754b10: 次教授師以右手受取覆面。打覆受者頭
T2499_.78.0754b11: 面。告云。閉一切諸惡趣門。能開清淨五眼
T2499_.78.0754b12: 云云
T2499_.78.0754b13: 次令受者作普賢三昧耶針印竪忍願二
度爲針
教授
T2499_.78.0754b14: 以右手握印端。授三昧耶薩埵鑁之明
T2499_.78.0754b15: 印ヲハ教授令結之。眞言ヲハ
阿闍梨授之。受者之及誦之
畢引手印。先擧
T2499_.78.0754b16: 右足令越香象兼香象背香置火薫名香。壇行事
用意也。香象頭受者引入。戸南
T2499_.78.0754b17: ヲハ初夜ニハ西向金界胎藏。後夜ニハ可立
之。若件戸西東ナラハ只初夜後夜共南向可置之
T2499_.78.0754b18: 時大阿闍梨手結大鉤召印印相如
誦明曰」
T2499_.78.0754b19: 曩莫三曼多沒駄南阿薩嚩怛羅鉢羅底訶
T2499_.78.0754b20: 但他蘖黨怇奢冐地淅哩也鉢哩布羅
T2499_.78.0754b21: 弱吽鑁斛娑婆賀
T2499_.78.0754b22: 次教授以左手開屏風。誘引於大壇前令
T2499_.78.0754b23: 立之中央受者。左阿闍梨。
南也。右教授也。北也
三人向壇並立受者猶
不解
T2499_.78.0754b24:
T2499_.78.0754b25: 次教授右手取前供方所殘樒一房挿受者
T2499_.78.0754b26: 印端花本挿
T2499_.78.0754b27: 次大阿闍梨應告曰。佛子今已入如來眷屬
T2499_.78.0754b28: 中。當得如來一切悉地未入壇者ニハ莫説此
T2499_.78.0754c01: 事。其罪重
T2499_.78.0754c02: 次即三授此密語曰。唵三昧耶薩怛鑁鉢羅
T2499_.78.0754c03: 底車嚩曰囉穀師資倶
誦之
T2499_.78.0754c04: 次教受者令投花。但不解印自五色上
T2499_.78.0754c05: 投壇上也。若尊位未分明。教授又取花挿
T2499_.78.0754c06: 印可令投也設雖打大日。讃不誦之。若花
遠クハ以散杖掻寄可取之
T2499_.78.0754c07: 次教授却覆面令見尊位師資相並
示之
T2499_.78.0754c08: 師告曰。金剛薩埵攝受汝身速成悉地。開
T2499_.78.0754c09: 五種眼云云
T2499_.78.0754c10:   此間教授右手覆面移持左手取所投
T2499_.78.0754c11:  花進大阿闍梨。覆面懸屏風畢
T2499_.78.0754c12: 次大阿闍梨以右手取教授所進花。誦眞
T2499_.78.0754c13: 言曰。唵鉢羅底紇哩賀拏怛羅係𤚥薩怛嚩
T2499_.78.0754c14: 摩訶摩羅
T2499_.78.0754c15:   裹書曰。投花三度令頂載畢。大阿闍梨自
T2499_.78.0754c16:  令懷中。後具齒木等可授受者。或頂戴
T2499_.78.0754c17:  了後受者懷中令云云但先師親用前
T2499_.78.0754c18:  説給
T2499_.78.0754c19: 次師資倶猶向壇並立。師以右手花安受
T2499_.78.0754c20: 者頂。即以手押花葉□向
可想大力菩薩攝
T2499_.78.0754c21: 受我身如是三反可爲之。但明
雖三反功能只一反也
T2499_.78.0754c22: 次教授教受者令護身。謂結誦淨三業三
T2499_.78.0754c23: 部被甲印言也
T2499_.78.0754c24: 次受者又令結誦四禮印言印明如常。教授
告可令作之也
T2499_.78.0754c25: 次大阿闍梨。受者護身四禮等之間。經大壇
T2499_.78.0754c26: 右方順遶
儀也
到小壇許。開屏風自西入内。脱
T2499_.78.0754c27: 草鞋左足蹈花門花葉也右足踏花臺。令
T2499_.78.0754c28: 坐西禮盤半跏坐
T2499_.78.0754c29: 次教授引受者。經大壇右方自東入小壇。
T2499_.78.0755a01: 脱草鞋左足蹈花門。右足踏花臺。著東禮
T2499_.78.0755a02: 盤相向而坐半跏坐。如此次第教授師授
畢。可令坐正面邊
T2499_.78.0755a03: 次大阿闍梨被催讃只一音呼
讃一字
T2499_.78.0755a04: 次教授受阿闍梨命。二足三足許歩寄職衆
T2499_.78.0755a05: 座方。讃一音可催
T2499_.78.0755a06: 次讃頭聞教授催。發音誦讃。吉慶漢語五
T2499_.78.0755a07: 段。段別突中段鉢
T2499_.78.0755a08:   此間小壇作法有之有小壇料理。
其儀如指圖
T2499_.78.0755a09: 先阿闍梨机所置取散杖。如次立中東南
T2499_.78.0755a10: 西北瓶散杖末指
入瓶中
T2499_.78.0755a11: 次又右手取五古取時誦
h@u@m
左手記數誦va@mh@u@m
T2499_.78.0755a12: tr@a@hhr@i@ha@h明加持受者首二十一反
T2499_.78.0755a13: 次五古返入箱。以右手抽中瓶散杖。叩瓶
T2499_.78.0755a14: 端誦大日明羯磨
會明
灑受者頂三度。東南西
T2499_.78.0755a15: 北瓶水。如次誦四佛各各明羯磨會
四佛明
灑受者
T2499_.78.0755a16: 頂。作法皆如中瓶
T2499_.78.0755a17:   付紙云。大日。唵嚩曰羅駄覩鑁 阿閦。唵
T2499_.78.0755a18:  惡乞芻毘也吽 寶生。唵羅怛曩三婆嚩
T2499_.78.0755a19:  怛落 無量。唵盧計濕嚩羅囉惹紇哩
T2499_.78.0755a20:  不空。唵阿目伽悉弟惡
T2499_.78.0755a21: 次大阿闍梨自結誦五佛潅頂印明
T2499_.78.0755a22:   裹書云。師口云。四佛加持五佛潅頂印明
T2499_.78.0755a23:  事。儀軌等金剛界在之。胎藏ニハ無之。而
T2499_.78.0755a24:  後夜時ニモ此印明事成佛軌則於肝要。仍
T2499_.78.0755a25:  小壇作法ニハ初後夜共在之。然者金界被
T2499_.78.0755a26:  説之條猶殊爲依標。仍金界授也。金
T2499_.78.0755a27:  剛界大日佛果圓滿修生得之謂也。仍
T2499_.78.0755a28:  五佛潅頂等在之。胎藏大日一切衆生
T2499_.78.0755a29:  纒之裡無始本初之覺體也。我等之胸内
T2499_.78.0755b01:  八分肉團則胎藏八葉蓮花也。安然釋云。
T2499_.78.0755b02:  第九識中八識之相表。肉團是一團ニシテ
T2499_.78.0755b03:  八辨也云云所詮本有スルニヨリテ
T2499_.78.0755b04:  無修行也。仍胎ニハ五佛潅頂等不被説也」
T2499_.78.0755b05:  胎藏因曼荼羅。金界果曼荼羅也
T2499_.78.0755b06:  疏釋云。因無不滿之疵。果有輪圓之美。
T2499_.78.0755b07:  此宗心。因果共本有。常情因果離也
T2499_.78.0755b08: 五佛潅頂印明
T2499_.78.0755b09: 遍照尊
T2499_.78.0755b10: 金剛外縛。忍願直竪上節屈拄。進力各著中
T2499_.78.0755b11: 指背置頂。眞言云。唵薩嚩怛他蘖戴
T2499_.78.0755b12: 二合哩耶二合毘曬迦吽
T2499_.78.0755b13: 不動佛
T2499_.78.0755b14: 金剛縛。忍願竪如針當額。眞言曰。唵嚩日
T2499_.78.0755b15: 二合薩怛嚩二合毘洗遮𤚥
T2499_.78.0755b16: 寶生尊
T2499_.78.0755b17: 金剛縛。忍願屈如寶形當頂右。眞言曰。唵
T2499_.78.0755b18: 嚩日羅二合羅怛曩二合引毘詵遮𤚥怛落
T2499_.78.0755b19: 合引
T2499_.78.0755b20: 無量壽佛
T2499_.78.0755b21: 金剛縛。忍願少舒如蓮葉形當頂後。眞言
T2499_.78.0755b22: 曰。唵嚩日羅二合鉢娜麽二合毘詵遮𤚥紇哩
T2499_.78.0755b23: 二合引
T2499_.78.0755b24: 不空成就佛
T2499_.78.0755b25: 金剛縛。忍願入掌中合面。檀惠禪智各相
T2499_.78.0755b26: 拄置頂左。眞言曰。唵嚩日羅二合羯磨
T2499_.78.0755b27: 詵遮𤚥
T2499_.78.0755b28: 次大阿闍梨自取寶冠。直受者頭令著之
T2499_.78.0755b29: 臂釧ヲハ近來不用之。
仍三寶院道具無之
T2499_.78.0755b30:   裏書云。先師御口云。以金剛線用臂釧
T2499_.78.0755c01:  也。仍受者入場之時。必臂釧貫入也
T2499_.78.0755c02:  云云私曰。此御説違本文等。仍不審云云
T2499_.78.0755c03:  又本式并治承記可用臂釧仍當時三
T2499_.78.0755c04:  寶院道具云事不審
T2499_.78.0755c05: 次告受者令結誦四佛加持五佛潅頂四佛
T2499_.78.0755c06: 繋鬘印言
T2499_.78.0755c07: 次大阿闍梨住定印彌陀觀想。受者頂上有
T2499_.78.0755c08: kha@m字。光明赫奕。心中有月輪。月輪上有
T2499_.78.0755c09: hr@i@h字成八葉蓮花。蓮花上有va@m字成大日
T2499_.78.0755c10:
T2499_.78.0755c11: 次告受者可令結誦羯磨會三十七尊印
T2499_.78.0755c12: 言。或云。式不行之云云
T2499_.78.0755c13: 次大阿闍梨取白拂。拂三反受者身用不動
明。或降
T2499_.78.0755c14: 三世明用之。口云。金ハ
降三世。胎ハ不動。云云
T2499_.78.0755c15: 次置白拂取扇。扇受者身四邊道具皆返入
箱中也。加
T2499_.78.0755c16: 持同
T2499_.78.0755c17: 次置扇取塗香授受者。受者受兩手
T2499_.78.0755c18: 自胸。似塗香菩薩印加持同
T2499_.78.0755c19: 次取五古持右手誦偈并明曰
T2499_.78.0755c20:     諸佛金剛潅頂儀 汝已如法潅頂
T2499_.78.0755c21:     爲成如來體性故 汝應受此金剛杵
T2499_.78.0755c22: 密明曰。唵嚩日羅二合引地鉢底怛怛縛二合
T2499_.78.0755c23: 避詵者彌底瑟他二合&MT80098;日羅二合三摩
T2499_.78.0755c24: 二合薩怛鑁
T2499_.78.0755c25: 阿闍梨誦畢。以五古授受者。受者開兩掌
T2499_.78.0755c26: 受之。以二大指押杵。乍持二手捧横サマニ
T2499_.78.0755c27: 頂戴之。阿闍梨又返取杵持右手。誦先偈
T2499_.78.0755c28: 及明授之令頂戴。如此三反可爲之
T2499_.78.0756a01: 次大阿闍梨返取五古持之右手弟子本名
T2499_.78.0756a02: 本名者
實名也
加金剛二字爲名呼之。誦眞言
T2499_.78.0756a03: 曰。唵嚩日羅二合薩怛嚩二合避詵者彌
T2499_.78.0756a04: &MT80098;日羅二合曩麽避晒訖帝系&MT80098;日羅二合
T2499_.78.0756a05: 曩麽
T2499_.78.0756a06:   裏書云。師云。所與于受者取五古箱
T2499_.78.0756a07:  收。本名上加金剛字爲名呼之事。此
T2499_.78.0756a08:  條不一准歟。只心中如式文爲之仁
T2499_.78.0756a09:  之。又此時告曰。御名遍照金剛云云
T2499_.78.0756a10:  先師法印此定。先師僧正心中被穪歟
T2499_.78.0756a11:  覺候
T2499_.78.0756a12: 次置五古取金蓖誦歸命三反許加持金
T2499_.78.0756a13: 但雖誦言不用
印并杵也
T2499_.78.0756a14:   裏書云。師云。歸命句nama@hsama@mtabutana@m
T2499_.78.0756a15:  ra@mヘシ。自餘准之。加持作法五古ニテ
T2499_.78.0756a16:  加持體也。兩眼加持スト運心偈文訓讀也。
T2499_.78.0756a17:  總シテ加持スル樣。巡杵竪サマニモ
T2499_.78.0756a18:  ツナリ
T2499_.78.0756a19: 拂受者兩眼阿闍梨自
作之
又觀ra@m字於兩眼中淨
T2499_.78.0756a20: 無智膜。偈云
T2499_.78.0756a21:     佛子佛爲汝 決除無智膜
T2499_.78.0756a22:     猶如世醫王 善用於金篦
T2499_.78.0756a23:     汝開金剛眼 得見法實相
T2499_.78.0756a24: 次量篦取輪誦歸命h@u@m三反加持金輪授
T2499_.78.0756a25: 受者。即受取之。少指出兩足合趺。二足之
T2499_.78.0756a26: 中間夾之
T2499_.78.0756a27:   裏書云。師云。二足跏合。其間輪竪サマニ
T2499_.78.0756a28:  置。兩足同時輪フム也
T2499_.78.0756a29: 次返取輪置之。取法螺誦歸命a@m三反
T2499_.78.0756b01: 持法螺授受者。受者以右手受取之如吹
T2499_.78.0756b02: 勢。阿闍梨誦偈曰口云。輪不返取。乍夾趺
授法螺可如吹勢云云
T2499_.78.0756b03:     汝自今以後 轉諸佛法輪
T2499_.78.0756b04:     吹無上法螺 心遍一切處
T2499_.78.0756b05:     當離疑怪心 開示勝行道
T2499_.78.0756b06:     於一切時處 能報諸佛恩
T2499_.78.0756b07: 次返取法螺置之。取鏡誦歸命ma@m加持明
T2499_.78.0756b08: 鏡。授受者而令見之。又觀ma@m字於心上
T2499_.78.0756b09: 除妄執垢。告云
T2499_.78.0756b10:     一切諸法性 垢淨不可得
T2499_.78.0756b11:     非實亦非虚 皆從因縁現
T2499_.78.0756b12:     應當知諸法 自性無所依
T2499_.78.0756b13:     汝今眞佛子 應廣利衆生
T2499_.78.0756b14: 次返取明鏡入箱畢。師於弟子當生恭
T2499_.78.0756b15: 敬。此人能紹諸佛種故
T2499_.78.0756b16: 次師資倶降禮盤各著草鞋。出屏風内至
T2499_.78.0756b17: 正面之時資先出
師後出
教授取白蓋進阿闍梨。即
T2499_.78.0756b18: 右手執蓋覆受者頂。資先師後。右遶大壇。
T2499_.78.0756b19: 資師倶立留壇前令資三禮起居禮其蓋隨
T2499_.78.0756b20: 身上下。師亦隨屈申。第二第三匝亦如是。
T2499_.78.0756b21: 第三匝禮畢。師資倶壇前並立資北
師南
T2499_.78.0756b22:   此時教授進寄取白蓋指覆受者暫立。
T2499_.78.0756b23:  此間阿闍梨授功能於受者也
T2499_.78.0756b24: 阿闍梨告弟子曰。佛子汝今已成就阿闍梨
T2499_.78.0756b25: 位竟。諸佛金剛薩埵等諸眞言主。一切天神
T2499_.78.0756b26: 護法既共知佛子云云
T2499_.78.0756b27: 次師資共引還小壇所至屏風際。其時即大
T2499_.78.0756b28: 阿闍梨白諸尊。令某等與潅頂竟。付屬諸
T2499_.78.0756b29: 尊令持明藏新阿闍梨未著坐以前。大阿闍梨白
諸尊事示之也。此事畢後教授放
T2499_.78.0756c01: 蓋。師資共
令著坐也
作此語已。時教授放蓋當置本
T2499_.78.0756c02:
T2499_.78.0756c03: 次令新阿闍梨著西坐踏葉臺
如先
T2499_.78.0756c04: 此時教授受命催讃一音少歩寄職衆
坐方催之
教授催
T2499_.78.0756c05: 畢可居正面邊也
T2499_.78.0756c06: 次讃頭發音誦吉慶梵語三段。段別突中段
T2499_.78.0756c07: 如常
T2499_.78.0756c08: 次行閼伽印言供閼伽香水前供方大阿闍
T2499_.78.0756c09: 梨卷念珠置脇机上。右手取閼伽器在垸
T2499_.78.0756c10: 掌。右手作三古印誦ra@m字加持三反。兩
T2499_.78.0756c11: 掌捧持誦閼伽明但不滴
水盤也
返置本所
T2499_.78.0756c12: 次理供。結誦八供印言三昧耶
會也
T2499_.78.0756c13: 次事供。先塗香 次妙花
T2499_.78.0756c14: 次燒香。各取垸捧持加持供養如閼伽但供
養明
T2499_.78.0756c15: o@m字爲異。又
妙花時花不散也
T2499_.78.0756c16: 次飮食 次燈明。不及捧持。直加持供養
T2499_.78.0756c17: 如常供養法矣今大阿闍梨以種種花香供養
者。此受者坐佛位故云云
T2499_.78.0756c18: 次大闍梨取念珠誦羯磨會大日眞言百返
T2499_.78.0756c19: 但終聊可
摺念珠
T2499_.78.0756c20: 次行後供。先理供印言如先供
T2499_.78.0756c21: 次事供如常最後供閼伽。餘如前供。又水不
滿垸。不散花髣如前供
T2499_.78.0756c22: 次授印可。可授密印stu先師結誦之畢後。弟
子同結誦可傳也
T2499_.78.0756c23: 誦偈曰
T2499_.78.0756c24:     授與潅頂竟 佛子昇佛位
T2499_.78.0756c25:     皆付屬諸尊 及三密明藏
T2499_.78.0756c26:    裏書云。問。可。授密印如何。答。潅頂究極
T2499_.78.0756c27:  此事也。stuトハ率都婆印トイフ意也。是則大惠刀
T2499_.78.0756c28:  印也。明普賢一字明也。印信所載印明
T2499_.78.0757a01:  也。深思之。師口偈曰。授與潅頂竟。佛子
T2499_.78.0757a02:  昇佛位。皆付屬諸尊。及三密明藏。如此微
T2499_.78.0757a03:  音讀之云云
T2499_.78.0757a04: 次令弟子脱寶冠。師反取之納箱内。覆
T2499_.78.0757a05: 蓋結緒畢又説。教授
取納之
T2499_.78.0757a06: 次師資倶降禮盤出屏風内。大阿闍梨率
T2499_.78.0757a07: 受者。右回正面迴立。爾時教授取赤蓋進
T2499_.78.0757a08: 大阿闍梨。阿闍梨持右手覆新阿闍梨頂。
T2499_.78.0757a09: 先於佛前禮拜三度隨拜蓋
上下
T2499_.78.0757a10: 次自龍猛至善無畏西龍猛童智金剛智不空。
尊師大師惠果一行善無
T2499_.78.0757a11:
第也
T2499_.78.0757a12: 巡遶毎祖師各三拜。其蓋隨身上下如先。
T2499_.78.0757a13: 教授勤此役時。大阿闍梨正面引受者。教
T2499_.78.0757a14: 授令交替了。阿闍梨著本座畢。教授覆赤
T2499_.78.0757a15: 蓋令巡禮也ニハ教授可
勤此役
巡禮畢置蓋於本所。
T2499_.78.0757a16: 新阿闍梨與教授共到正面之戸之許屏風
T2499_.78.0757a17: 先所置三衣香呂等令新阿闍梨取持之。
T2499_.78.0757a18: 開戸令出受者讃畢後受
者出也
又閉戸畢。受者脱
T2499_.78.0757a19: 草鞋複座
T2499_.78.0757a20: 次教授歸來取小壇五瓶。如本返置大壇。
T2499_.78.0757a21: 中瓶一度。東南一度。西北一度。如此三度
T2499_.78.0757a22: 可置之。置樣次第立花畢。開後戸召承
T2499_.78.0757a23: 仕。所徹禮盤脇机等如本令置本所。鈴
T2499_.78.0757a24: 教授取之返置大壇。承仕令出。事調後。大
T2499_.78.0757a25: 阿闍梨申案内後。教授又出後戸著職衆
T2499_.78.0757a26: 座畢
T2499_.78.0757a27: 次大阿闍梨還著大壇禮盤。先取殘置誦
T2499_.78.0757a28: 大金剛輪呪打一字金職衆等
誦之
T2499_.78.0757a29: 次滿一字呪畢。摺念珠祈請。卷珠置左
T2499_.78.0757b01: 机。後供養作法如常
T2499_.78.0757b02: 次後鈴
T2499_.78.0757b03: 次讃頭發音。先誦四智漢語鉢如例。但除
初一二也
T2499_.78.0757b04: 次心略漢語中段鉢
如常
T2499_.78.0757b05: 次四波羅密讃下段鉢
如常
T2499_.78.0757b06: 次普供養 三力 祈願 禮佛如常
T2499_.78.0757b07: 次迴向取香呂
金一打
T2499_.78.0757b08: 次迴向方便職衆中一臈
禮堂出之
T2499_.78.0757b09: 次解界撥遣畢取念珠金一
打摺珠了
T2499_.78.0757b10: 次下禮盤取香呂三禮。珠
ヨリ在左手
T2499_.78.0757b11: 次出堂
T2499_.78.0757b12: 次職衆退散畢
T2499_.78.0757b13:
T2499_.78.0757b14:   弘安十年三月上旬之比。爲自行集出先
T2499_.78.0757b15:  前大僧正并報恩院僧正御口決等記之
T2499_.78.0757b16:  畢。愚謬多多有之。仍不可及他見已上
T2499_.78.0757b17:             金剛佛子教舜 
T2499_.78.0757b18:   御本云
T2499_.78.0757b19:  前大僧正賢俊自筆。自先師僧正定濟相
T2499_.78.0757b20:  傳之。毎度授與用之了
T2499_.78.0757b21:              座主濟 
T2499_.78.0757b22:
T2499_.78.0757b23:   元禄十四辛巳醍醐住山砌。報恩院法務
T2499_.78.0757b24:  大僧正寛順仰云。灌頂記謂有數本。教舜
T2499_.78.0757b25:  記最當流相契云云 仍尋求書寫了
T2499_.78.0757b26:    正徳三癸巳 夏五月日 水流末派覺ー
T2499_.78.0757b27:  延享元甲子冬十月。以他筆寫之。乙丑正
T2499_.78.0757b28:  月自校合畢
T2499_.78.0757b29:           醍醐末資宏道覺融 
T2499_.78.0757c01:   安永六丁酉年五月。寛順大僧正御校合
T2499_.78.0757c02:  本ニテ以朱校合畢
T2499_.78.0757c03:          幸心末資覺融七十
六歳
 
T2499_.78.0757c04:   寛順大僧正御校合本奥書座主濟次行
T2499_.78.0757c05:  細字ニテ此記繇眞圓僧都需。以報恩院經庫
T2499_.78.0757c06:  的本令比校加朱點了
T2499_.78.0757c07:     寶永五年二月日 幸心末資寛順
T2499_.78.0757c08:
T2499_.78.0757c09:
T2499_.78.0757c10:
T2499_.78.0757c11:
T2499_.78.0757c12:
T2499_.78.0757c13: 法潅頂三摩耶戒作法
T2499_.78.0757c14:           金剛佛子教舜記
T2499_.78.0757c15: 諸僧裝束事
T2499_.78.0757c16: 三昧耶戒時。大阿闍梨御裝束法服衲袈裟也。
T2499_.78.0757c17: 持五古三昧耶戒
具五古也
鈴并皆水精念珠。檜扇同持
T2499_.78.0757c18: 左手持念珠。右手五古扇取具之。云云。但先師前
大僧正仰云。扇持樣。舊儀雖如此。頗不可然
T2499_.78.0757c19: 歟。只令懷中條可宜。云
云。仍後ニハ令收御胸給
T2499_.78.0757c20: 自餘物具。十弟子持之
T2499_.78.0757c21: 新阿闍梨著法服平袈裟。持香呂并三衣袋
T2499_.78.0757c22: 香呂持左手。
三衣懸左臂
獨古左手。但有
職持之
念珠左手檜扇右手
T2499_.78.0757c23: 持之
T2499_.78.0757c24: 職衆持金剛衆僧綱著法服紫甲袈裟本儀
衲横
T2499_.78.0757c25: 皮也。紫甲略義
也。常用略式
凡僧著法服衲袈娑。讃衆著青
T2499_.78.0757c26: 甲袈裟也已上職衆皆持獨古扇
念珠履&MT80098;并草鞋
行事一人著法
T2499_.78.0757c27: 服平袈裟鼻廣著
執蓋綱取役人三人裝束等
T2499_.78.0757c28: 同行事上臈二人綱。以左
爲上。下臈一人執蓋
若用俗之時。五
T2499_.78.0757c29: 位二人六位一人也
T2499_.78.0758a01: 十弟子六人皆著黒袍白裳平袈裟袴履&MT80098;
T2499_.78.0758a02: 但出世者爲十弟子
時。可著黒裳
一臈持戒體筥。二臈居箱。
T2499_.78.0758a03: 三臈如意。四臈香呂箱。五臈草座阿闍梨平
T2499_.78.0758a04: 臈座具高座敷
T2499_.78.0758a05: 若四人時。一臈戒體筥。二臈居箱座具。三臈
T2499_.78.0758a06: 香呂箱如意。四臈草座
T2499_.78.0758a07: 若二人時。一臈戒體箱。二臈居箱草座先入
幕内
T2499_.78.0758a08: 置居箱於机上。後
敷草坐於平坐歟
如意香呂箱兼可置脇机
T2499_.78.0758a09: 事沙
汰也
T2499_.78.0758a10: 持幡童三人著襲裝束六冠糸鞋持玉幡」
T2499_.78.0758a11: 法螺吹二人著鈍色白裳五帖袈裟狩袴履
T2499_.78.0758a12: 尻切
T2499_.78.0758a13: 饒持二人裝束等同螺吹
T2499_.78.0758a14: 承仕二人裝束等同前
T2499_.78.0758a15: 初夜大阿闍梨著法服平袈裟。新阿闍梨裝
T2499_.78.0758a16: 束同之
T2499_.78.0758a17: 後夜大阿闍梨受者職衆等裝束如三摩耶
T2499_.78.0758a18: 戒之時
T2499_.78.0758a19: 次集會并行烈作法
T2499_.78.0758a20: 堂上堂下内外莊嚴調畢。申初撞集會鐘
T2499_.78.0758a21: 本寺鐘。以下
部令突之
但當寺貫首大阿闍梨時之儀也
T2499_.78.0758a22: 但堂上儀
不突之
自餘阿闍梨時不突鐘。只行事以下
T2499_.78.0758a23: 部等令催之也
T2499_.78.0758a24: 先行事僧自先倍庭上奉行諸事。職衆聞
T2499_.78.0758a25: 鐘參集會所三寶院公卿座也。
餘所可依便宜
先見張文令
T2499_.78.0758a26: 存知左右并座席程可著座張文中門扉
左右挑之
T2499_.78.0758a27: 事調後。行事阿闍梨坊申案内以承仕
可申也
T2499_.78.0758a28: 此時十弟子公卿座後邊俳佪
T2499_.78.0758b01: 次大阿闍梨召具受者受者所持香呂兼
置火燒名香
於便
T2499_.78.0758b02: 宜所受者加持三寶院御廊。於
餘道場可准之
在之。其作法。
T2499_.78.0758b03: 先召受者於加持所。師資共一所令坐畢。阿
T2499_.78.0758b04: 闍梨披扇置五古。念珠繋腕。淨三業三部
T2499_.78.0758b05: 被甲資同行
T2499_.78.0758b06: 次阿闍梨取五古念珠左手取
之記數
不動慈救呪降三
T2499_.78.0758b07: 大呪各七返誦之。加持受者
T2499_.78.0758b08: 次授阿闍梨位印明置五古念
珠繋腕
以定惠手屈
T2499_.78.0758b09: 肘向上。令掌與肩齊。各戒忍方願入掌。或
T2499_.78.0758b10: 立或座皆成就。眞言曰o@mvajrasuk@s@imah@asa
T2499_.78.0758b11: tvah@u@mh@u@m。受者同結誦之
T2499_.78.0758b12:   裏書云。大阿闍梨加持畢。聊示氣色。其時
T2499_.78.0758b13:  十弟子。若便宜之人聞之示行事已上
裹書
T2499_.78.0758b14: 次受者加持畢後。行事於中門切妻邊催立
T2499_.78.0758b15: 烈。此時職衆下臈前起座履草
先讃頭片鉢頭
同之
T2499_.78.0758b16: 念珠扇等若獨古胸收進立。此時鐃持各取鉢
T2499_.78.0758b17: 進兩頭。頭取之追樣重。鉢重端以左手握
T2499_.78.0758b18: 持左脇。自切妻分左右降立。漸進行。左右
T2499_.78.0758b19: 莚道二行左右付阿闍梨
左右定之
諸衆同下臈前下
T2499_.78.0758b20: 立。隨頭進行。此時大阿闍梨開公卿座東
T2499_.78.0758b21: 障子三寶院儀也。
餘所准之
令出給。受者同相從。十弟
T2499_.78.0758b22: 子經公卿座前縁莚道西邊降立。持幡執蓋
T2499_.78.0758b23: 等儲切妻邊。大阿闍梨令降立中莚道之
T2499_.78.0758b24: 時。奉覆蓋執蓋作法可立中莚道。或又可踏莚
道敷合間土。云云。綱取庭幡與莚道之
T2499_.78.0758b25: 間土可歩。
云云
持幡童職衆次聊引後。大阿闍梨
T2499_.78.0758b26: 先左右莚道或庭幡與莚道
中間可歩。云云
十弟子大阿闍
T2499_.78.0758b27: 立左右莚道コマ所
立也
受者又阿闍梨
T2499_.78.0758b28: 立中莚道。法螺吹讃頭少進左右立
T2499_.78.0758c01: 鐃持讃頭次人後仁可
打鐃
如此烈立。
T2499_.78.0758c02: 職衆等漸進延。大阿闍梨正東向令立受者十
弟子同
T2499_.78.0758c03: 東向
立調
給時。職衆立留相向後。讃頭誦讃四智讃
如常
T2499_.78.0758c04: 讃末一兩句成時。鉢重二間指入右手。取直
T2499_.78.0758c05: 鉢胸前合面持。如是間讃誦畢。此時持鉢
T2499_.78.0758c06: 三段連可
突之
T2499_.78.0758c07: IMAGE
T2499_.78.0758c08: [IMAGE]
T2499_.78.0758c09: [IMAGE]
T2499_.78.0758c10: [IMAGE]
T2499_.78.0758c11: [IMAGE]
T2499_.78.0758c12: [IMAGE]
T2499_.78.0758c13:   自是以略不突之
T2499_.78.0758c14: 次如此三段鉢突畢。鉢響猶有虚空心地
T2499_.78.0758c15: 時。又四智讃略唵字誦之。嚩日羅薩怛縛
T2499_.78.0758c16: 云云此一句誦間。鉢漸合面如元持左脇
T2499_.78.0758c17: 鉢持脇後出
次讃非也
如先誦畢。又取直鉢先四突一
T2499_.78.0758c18: 拍子推IMAGE如此突也。自是以後無言
行道畢。一二四突許突也
東向立
T2499_.78.0758c19: 直可行烈。此時法螺吹發大聲可。十弟子
T2499_.78.0758c20: 自左右脇進出。迴壁代西自戌亥角入幕
T2499_.78.0758c21: 内。各置所持物具。一臈戒體箱右脇机南
端置之
二臈
T2499_.78.0758c22: 居箱左机北端
置之
座具高坐敷
香呂筥右机戒體箱
次置之
T2499_.78.0758c23: 右机ニアヲヒ形ヲ下ヘ向。香呂箱下ニ
置之。炳高座不指出也
草座平座敷
T2499_.78.0758c24: 如此物具置之畢。各經本路出時。不論
T2499_.78.0758c25: 臈次暇アキ次第取持幡童所持玉幡。正
T2499_.78.0758c26: 面左右柱結付也結緒兼
儲之
如此沙汰畢。十弟子
T2499_.78.0758c27: 經職衆烈立後。廣庇東面之縁三寶院
儀也
可著
T2499_.78.0758c28: 紫縁二帖敷之。次大阿闍梨十弟子置物
T2499_.78.0758c29: 具間。迴壁代東幕後。西東各一禮。是
T2499_.78.0759a01: 拜兩部意也或於壁代前正面禮西
東。云云。兩説中先爲吉
禮畢自
T2499_.78.0759a02: 戌亥角入幕内此間受
者著坐
T2499_.78.0759a03:   裏書曰。御口云。聊有觀者。宀一山寶珠
T2499_.78.0759a04:  垂加被給フト思也
T2499_.78.0759a05: 入内於戌亥角拜高座一度次向辰巳方
T2499_.78.0759a06: 聊有觀念宀一山次於階橋下右膝著地加
T2499_.78.0759a07: 持高坐又説云。於戌亥角向辰
巳方可加持之。云云
先置五鈷於扇
T2499_.78.0759a08: 上。念珠懸左腕。先淨三業。三部被甲。小金
T2499_.78.0759a09: 剛輪
T2499_.78.0759a10: 次取五古右手取杵。
左手珠記數
以不動慈救
如常
降三世
T2499_.78.0759a11: 眞言大呪如
加持之各二十
一反
次立更少禮高
T2499_.78.0759a12: 坐登之。著坐後所持五古置金剛盤上
T2499_.78.0759a13: 此時持金剛衆無言行道下臈先也。左手獨古取
移右手直持不動。誦
T2499_.78.0759a14: 小金剛輪呪三匝也。
獨古搖動事僻事也
三匝後持金剛衆著坐。此
T2499_.78.0759a15: 時讃衆止鉢各著坐衲衆兩三著坐程
讃頭突≡畢
T2499_.78.0759a16: 無言行道間。大阿闍梨護身。先塗香。次淨三
T2499_.78.0759a17: 業三部被甲
T2499_.78.0759a18: 次加持香水著灑堂内自
他如常
T2499_.78.0759a19: 次片供閼伽等前机可備之
T2499_.78.0759a20: 次結界地結方結
綱界火院
T2499_.78.0759a21:   已上無言行道間作之
T2499_.78.0759a22: 次振鈴作法如
T2499_.78.0759a23: 次授教師起坐履草
經壁代東從後戌亥
T2499_.78.0759a24: 幕内。奉阿闍梨命引入受者自戌亥角出幕
内。幕ハツレニ歩
T2499_.78.0759a25: 出。向受者少揖令氣色。若
受者貴人タラハ。可蹲踞也
受者見教授氣色起
T2499_.78.0759a26: 履草鞋持香呂扇
等。三衣袋繋左臂
自戌亥角入壁代内。
T2499_.78.0759a27: 經高座東教授
先立
至禮盤下。三禮著禮盤
T2499_.78.0759b01: 次受者物具等置前机畢。受者登禮盤後。
T2499_.78.0759b02: 教授稱總禮一言或受者三禮
時催總禮
此時諸衆三禮。
T2499_.78.0759b03: 教授同於禮盤傍西程或
東柱
三禮後。經本路
T2499_.78.0759b04: 東也。若於西禮時。
迴高坐西出也
歸出著本坐
T2499_.78.0759b05: 次受者金二打
T2499_.78.0759b06: 次唄師唱唄云何得長壽金
剛不壞身。云云
下二句暫不唱之。
T2499_.78.0759b07: 承仕或預聞唄音寄散花机下。先一人承仕
T2499_.78.0759b08: 花箱一座具取具之置散花頭前。次又一
T2499_.78.0759b09: 人取花箱置請衆前但除
唄師
置後散花頭持
T2499_.78.0759b10: 花箱坐具坐具花箱下
取具之
念珠左脇獨古左手。但職
衆持之
T2499_.78.0759b11: 右手持。
或收胸
起坐進寄正面壁代外辰
巳角程
蹲踞シテ花筥等
T2499_.78.0759b12: 置自右邊扇或
收胸
先開坐具敷之若遠角ナト裹
タラハ。以扇
T2499_.78.0759b13: 可置之。敷了
扇收胸。云云
T2499_.78.0759b14: 次花箱如元持左手立上。脱草鞋登立坐
T2499_.78.0759b15: 具上三度禮拜。始禮之時。唄師殘二句唱之
T2499_.78.0759b16: 復以何因縁得
大堅固力。云云
三十二句之間。散花頭三禮畢。
T2499_.78.0759b17: 自坐具降。如本履草鞋踏坐具端。待唄
T2499_.78.0759b18: 終出散花次第散花
如常
諸衆同立本坐頭誦畢時。
T2499_.78.0759b19: 同音取次第唱之無行
道儀
如此三段皆畢時。頭
T2499_.78.0759b20: 又脱草鞋登坐具上。蹲踞置花箱右邊置
T2499_.78.0759b21: 對揚九句如常。右
袖ヲコマヌク
對揚畢下坐具。又著草鞋。
T2499_.78.0759b22: 蹲踞シテ坐具一折疊ミテ持左手。取花箱取具
T2499_.78.0759b23: 左手坐具立上。自胸取出扇持右手著本
T2499_.78.0759b24: 坐。花箱等置坐前。此時承仕或預取花筥坐
T2499_.78.0759b25: 具如本置散花机畢
T2499_.78.0759b26: 次對揚畢。受者金一打。表白。神分。祈願
T2499_.78.0759b27: 次勸請頌等已上在
別紙
T2499_.78.0759c01: 次大阿闍梨以香水灑受者頂
T2499_.78.0759c02: 次淨身口意。淨三業眞言
T2499_.78.0759c03: 唵娑嚩二合婆嚩秫馱薩嚩達麽二合娑嚩
T2499_.78.0759c04: 婆嚩株度憾
T2499_.78.0759c05: 次禮拜聖衆。普禮眞言
T2499_.78.0759c06: 唵薩嚩怛他蘖多幡那滿娜曩迦魯弭
T2499_.78.0759c07: 次禮金剛界諸尊
T2499_.78.0759c08:   或傳ニハ胎藏界爲先。金剛界爲後。今
金剛界爲先有其意。可聞口傳
T2499_.78.0759c09: 曩謨縛曰囉馱都薩縛沒馱南
T2499_.78.0759c10: 曩謨微瑟馱達麽馱都摩訶吠盧遮那薩馱陀
T2499_.78.0759c11: 誐多
T2499_.78.0759c12: 曩謨阿乞芻毘也薩馱陀誐多
T2499_.78.0759c13: 曩謨羅怛曩&MT01388;多薩馱陀誐多
T2499_.78.0759c14: 曩謨計濕嚩羅囉惹薩馱陀誐多
T2499_.78.0759c15: 曩謨阿目佉悉底薩馱陀誐多
T2499_.78.0759c16: 曩謨本者納婆嚩薩嚩母馱南
T2499_.78.0759c17: 次禮胎藏界諸尊
T2499_.78.0759c18: 入佛三昧耶眞言
T2499_.78.0759c19: 南莫三曼多沒馱南阿三迷怛哩三迷三摩曳
T2499_.78.0759c20: 娑婆賀
T2499_.78.0759c21: 法界生眞言
T2499_.78.0759c22: 南莫三曼多沒馱南達麽馱都薩縛婆嚩句含
T2499_.78.0759c23: 轉法輪眞言
T2499_.78.0759c24: 曩莫三曼多嚩曰羅赦嚩曰囉怛麽句含南無
T2499_.78.0759c25: 摩訶佉魯拏誠羅婆麌左薩縛沒馱南
T2499_.78.0759c26: 南無清淨法身毘盧遮那佛
T2499_.78.0759c27: 南無東方寶幢佛
T2499_.78.0759c28: 南無南方開敷花王佛
T2499_.78.0759c29: 南無西方無量壽佛
T2499_.78.0760a01: 南無北方天鼓音佛
T2499_.78.0760a02: 南無東南方普賢菩薩摩訶薩
T2499_.78.0760a03: 南無西南方文殊師利菩薩摩訶薩
T2499_.78.0760a04: 南無西北方觀世音菩薩摩訶薩
T2499_.78.0760a05: 南無東北方彌勒菩薩摩訶薩
T2499_.78.0760a06: 南無三部界會一切諸佛菩薩摩訶薩
T2499_.78.0760a07: 次阿闍梨表白
T2499_.78.0760a08: 師資相傳可隨人也。但爲規
摸載此一傳。隨時可改也
T2499_.78.0760a09: 夫以。難得難求三密之道也。難解難入兩
T2499_.78.0760a10: 部之門。於是某甲數年勵心求法眞言之道。
T2499_.78.0760a11: 多日剋念尋師密教之家。適遇引攝再得
T2499_.78.0760a12: 傳授
T2499_.78.0760a13: 初石山内供阿闍梨。後蓮臺僧正大和尚。請
T2499_.78.0760a14: 益之日幸有許容。内供垂慈早授密印許可
T2499_.78.0760a15: 之祕。僧正奉勅重傳具支潅頂之嚴。抑遠
T2499_.78.0760a16: 自大日如來迄于蓮臺僧正。胎藏界十二
T2499_.78.0760a17: 代。金剛界十三代。相承傳來。石山内供
T2499_.78.0760a18: 同葉也。然則小僧胎藏界十三代。金剛界十
T2499_.78.0760a19: 四代。其世也雖下上葉無人
T2499_.78.0760a20: 方今金剛弟子某甲深發菩提之勝心欲受
T2499_.78.0760a21: 覺位之潅頂。於是初學金剛界持似守鉢
T2499_.78.0760a22: 油。後入胎藏門受如瀉瓶水。今之所樂何
T2499_.78.0760a23: 以忽諸先授三摩耶之禁戒令究兩部界之
T2499_.78.0760a24: 契明。佛子至心可聽羯磨但授佛性戒略
T2499_.78.0760a25: 有八門
T2499_.78.0760a26: 一者歸命 二者運心
T2499_.78.0760a27: 三者懺悔 四者歸依
T2499_.78.0760a28: 五者發心 六者遮難
T2499_.78.0760a29: 七者請師 八者羯磨
T2499_.78.0760b01: 第一歸命 弟子某甲
T2499_.78.0760b02:   歸命十方三世佛 能爲佛子大道師
T2499_.78.0760b03:  諸大菩薩賢聖衆 是故我今至心禮
T2499_.78.0760b04:  離諸惡趣示涅槃 歸命眞言曰
T2499_.78.0760b05: 唵曩莫薩嚩怛他蘖多迦野彌嚩吃質多嚩曰
T2499_.78.0760b06: 羅滿娜南迦魯彌
T2499_.78.0760b07: 第二運心供養 弟子某甲
T2499_.78.0760b08:   今於十方世界中 所有一切微妙供
T2499_.78.0760b09:  香花幡蓋諸莊嚴 運心供養兩部界
T2499_.78.0760b10:  大日如來四智尊 及微塵數諸尊界
T2499_.78.0760b11:  哀愍攝受成大願
T2499_.78.0760b12: 唵誠誠曩三婆嚩跋折羅二合
T2499_.78.0760b13: 第三懺悔 弟子某甲
T2499_.78.0760b14:   無始輪迴諸有中 身口意業所生罪
T2499_.78.0760b15:  親對十方現在佛 悉皆懺悔不復作
T2499_.78.0760b16:  我今至心禮懺悔
T2499_.78.0760b17: 出罪眞言云。
T2499_.78.0760b18: 唵薩嚩幡波薩怖二合吒娜訶曩嚩曰羅二合
T2499_.78.0760b19: 野娑嚩二合
T2499_.78.0760b20: 第四歸依 弟子某甲
T2499_.78.0760b21:   始從今身盡來際 歸依一切三身佛
T2499_.78.0760b22:  歸依方廣大乘法 歸依不退菩薩衆
T2499_.78.0760b23:  唯願十方三寶境 證知佛子歸依佛
T2499_.78.0760b24:  佛子所願令滿足
T2499_.78.0760b25: 歸依眞言
T2499_.78.0760b26: 唵薩嚩沒馱冐地薩怛鑁二合設羅赦蘖車弭
T2499_.78.0760b27: 嚩曰羅二合達麽頡利二合
T2499_.78.0760b28: 第五發菩提心 弟子某甲
T2499_.78.0760b29:   衆生無邊誓願度 福智無邊誓願集
T2499_.78.0760c01:  法門無邊誓願覺 如來無邊誓願事
T2499_.78.0760c02:  無上菩提誓願證
T2499_.78.0760c03: 菩提心眞言曰
T2499_.78.0760c04: 唵嚩地喞多母怛跋娜夜弭
T2499_.78.0760c05: 第六問遮難
T2499_.78.0760c06: 若有犯七遮難者。不應授與戒具七遮
T2499_.78.0760c07: 者。殺父。殺母。出佛身ヨリ血。殺阿羅漢殺和
T2499_.78.0760c08: 尚殺阿闍梨。破和合僧是也。須問犯否。
T2499_.78.0760c09: 然而小僧及諸人皆所知也。既無其犯更不
T2499_.78.0760c10: 可問。但有餘罪若爲戒障歟。今須五體
T2499_.78.0760c11: 投地懺悔。立居可禮拜。其詞云。南無懺愧
T2499_.78.0760c12: 懺愧無量所
T2499_.78.0760c13: 第七請師
T2499_.78.0760c14: 先請和尚 弟子某甲
T2499_.78.0760c15: 奉請魔醯首羅天宮摩訶毘盧舍那佛。爲受
T2499_.78.0760c16: 佛性戒。和上。唯願慈悲。爲我作受佛性戒和
T2499_.78.0760c17: 上。我依和尚故。得受佛性戒。慈愍故三反
T2499_.78.0760c18: 次請羯磨阿闍梨 弟子某甲
T2499_.78.0760c19: 奉請清涼山中文殊師利菩薩摩訶薩。爲受
T2499_.78.0760c20: 佛性戒。羯磨阿闍梨。唯願慈悲。爲我作羯磨
T2499_.78.0760c21: 阿闍梨。我依阿闍梨故。得受佛性戒。慈愍故
T2499_.78.0760c22: 三反
T2499_.78.0760c23: 次請教授阿闍梨 弟子某甲
T2499_.78.0760c24: 奉請兜率天宮慈氏菩薩摩訶薩。爲受佛性
T2499_.78.0760c25: 戒。教授阿闍梨。唯願慈悲。爲我作教授阿闍
T2499_.78.0760c26: 梨。我依阿闍梨故。得受佛性戒。慈愍故三反
T2499_.78.0760c27: 次請證戒阿闍梨 弟子某甲
T2499_.78.0760c28: 奉請十方三世佛及盡虚空諸如來。爲受
T2499_.78.0760c29: 佛性戒。證戒阿闍梨。唯願慈悲。爲我作證戒
T2499_.78.0761a01: 道師。我依導師故。得受佛性戒。慈愍故三反
T2499_.78.0761a02: 次請同學伴侶 弟子某甲
T2499_.78.0761a03: 奉請十方淨刹中 金剛薩埵諸菩薩。爲受
T2499_.78.0761a04: 佛性戒。同學伴侶。唯願慈悲。爲我作同學
T2499_.78.0761a05: 伴侶。我依伴侶故。得受佛性戒。慈愍故三反
T2499_.78.0761a06: 第八羯磨
T2499_.78.0761a07: 今正至得戒之時。佛子至心可聽羯磨。若
T2499_.78.0761a08: 欲受佛性三昧耶戒。先可發無上之心
T2499_.78.0761a09: 其無上心者。持五篇七聚四重十無盡戒也。
T2499_.78.0761a10: 其三聚戒者。攝律儀戒。攝善法戒。饒益有情
T2499_.78.0761a11: 戒也
T2499_.78.0761a12: 五篇七聚者。具足戒也。是等戒。登壇得戒之
T2499_.78.0761a13: 時皆持耳
T2499_.78.0761a14: 四重戒者
T2499_.78.0761a15: 一者捨正法而起邪行。是第一波羅夷也。
T2499_.78.0761a16: 不可犯。能可持否 答。能持
T2499_.78.0761a17: 二者捨離菩提心是第二波羅夷也。不可
T2499_.78.0761a18: 犯。能可持否
T2499_.78.0761a19: 三者於一切堅悋。是第三波羅夷也。不可
T2499_.78.0761a20: 犯。能可持否
T2499_.78.0761a21: 四者於一切衆生作不饒益行。是第四波羅
T2499_.78.0761a22: 夷也。不可犯。能可持否
T2499_.78.0761a23: 十無盡戒者
T2499_.78.0761a24: 一者不應退菩提心。妨成佛故
T2499_.78.0761a25: 二者不應捨離三寶歸依外道。是邪法故」
T2499_.78.0761a26: 三者不應毀謗三寶及三乘法。背佛性故」
T2499_.78.0761a27: 四者於甚深大乘經典不通解處不應生
T2499_.78.0761a28: 疑惑。非凡夫境故
T2499_.78.0761a29: 五者若有衆生已發菩提心者應和悦歎
T2499_.78.0761b01: 美。繼三寶種故
T2499_.78.0761b02: 六者未發菩提心者可勸誘引接。有大願
T2499_.78.0761b03:
T2499_.78.0761b04: 七者對小乘人及邪見人不應説深妙大
T2499_.78.0761b05: 乘。彼生誹謗獲大殃故
T2499_.78.0761b06: 八者不應發起諸邪見等法。斷善根故
T2499_.78.0761b07: 九者於外道前不應自説我具無上菩提
T2499_.78.0761b08: 妙戒。彼生嗔有損壞故
T2499_.78.0761b09: 十者於一切衆生有損害無利益皆不應
T2499_.78.0761b10: 作。於利他法及慈悲心相違背故
T2499_.78.0761b11: 今爲佛性三昧耶戒。前表三聚四重十無盡
T2499_.78.0761b12: 戒堅持了。既可受持佛性戒之時。正來至
T2499_.78.0761b13: 心可受持
T2499_.78.0761b14: 先佛性三摩耶戒眞言
T2499_.78.0761b15: 唵三摩耶薩怛鑁二合
T2499_.78.0761b16: 由持此眞言。具足一切菩薩清淨律儀。以
T2499_.78.0761b17: 此爲始究竟證無上菩提勝因也
T2499_.78.0761b18: 次發生本覺菩提心眞言
T2499_.78.0761b19: 唵冐地喞多烏波地野二合
T2499_.78.0761b20: 由持此眞言。始從發菩提心乃至得成佛。
T2499_.78.0761b21: 於其中間堅固不退大菩提心任持圓滿」
T2499_.78.0761b22: 次發本覺種種智心眞言
T2499_.78.0761b23: 唵質多鉢羅二合底吠曇迦魯弭
T2499_.78.0761b24: 是正發生無漏戒種智眞言也。由持此眞
T2499_.78.0761b25: 言。得一切甚深戒藏及一切種智。速證無上
T2499_.78.0761b26: 正等菩提
T2499_.78.0761b27: 次入祕密曼荼羅眞言
T2499_.78.0761b28: 唵嚩曰羅二合曼拏藍鉢羅二合吠捨銘」
T2499_.78.0761b29: 由持眞言。自在得堪受持祕密妙旨。堅
T2499_.78.0761c01: 持無漏眞法佛性戒。早入潅頂曼荼羅必得
T2499_.78.0761c02: 覺位
T2499_.78.0761c03: 次啓白受持佛性之由
T2499_.78.0761c04: 啓白金剛胎藏兩部界會根本大毘盧遮那
T2499_.78.0761c05: 佛五部諸尊。總十方三世一切諸佛菩薩縁
T2499_.78.0761c06: 覺聲聞。一切賢聖護法天等。今於南膽部州
T2499_.78.0761c07: 日本國某京某條
某坊某寺
潅頂道場。求法求菩提金剛
T2499_.78.0761c08: 弟子某。爲入潅頂壇場樂受佛性三昧耶
T2499_.78.0761c09: 小僧見其根機之熟。知其本性之澄。爲
T2499_.78.0761c10: 令入其壇場既授與其禁戒。仰願諸尊必
T2499_.78.0761c11: 垂證明。戒不失壞。正入壇場。令取覺位。
T2499_.78.0761c12: 方今佛子自今以後爲人天師。請佛護持諸
T2499_.78.0761c13: 聖敬念。今須不退此菩提心。其心不退萬
T2499_.78.0761c14: 徳自歸其心。若退萬徳皆亡。始從今日至
T2499_.78.0761c15: 于覺位。堅持無上三昧耶戒不得違犯
T2499_.78.0761c16: 次佛名
T2499_.78.0761c17:   裏書云。或説曰。次取香呂迴向。大法主
T2499_.78.0761c18:  安穩。萬民豐樂。大悲護念。成所願云云
T2499_.78.0761c19: 南無歸命頂禮佛性三摩耶戒
T2499_.78.0761c20: 生生世世 値遇頂戴 弘法大師 倍増法
T2499_.78.0761c21: 樂 天衆地類 威光増益 聖朝安穩 増
T2499_.78.0761c22: 長寶壽 護持受者 悉地圓滿 天下法界
T2499_.78.0761c23:   平等利益 大悲護念成御願
T2499_.78.0761c24: 次回向
T2499_.78.0761c25: 所修功徳 回向三寶願海 回向三界天人
T2499_.78.0761c26: 回向一切神等 回向弘法大師 回向貴賎
T2499_.78.0761c27: 靈等 回向聖朝安穩 回向護持受者 回
T2499_.78.0761c28: 向伽藍 迴向天下 迴施法界 迴向無上
T2499_.78.0761c29: 大菩提
T2499_.78.0762a01: 次大阿闍梨示其氣色之時。教授聞之起
T2499_.78.0762a02: 師口云。佛名等畢聞置
如意音起座云云
入壁代内高坐
巡遶也
T2499_.78.0762a03: 至禮盤東邊
T2499_.78.0762a04: 此間大阿闍梨自戒體筥取出五色線置
T2499_.78.0762a05: 前机。結劍印誦慈救呪三反歟加持之。繋自
T2499_.78.0762a06: 身左臂。或以心念。以語密而護持之用此
T2499_.78.0762a07: 呪。密語曰師口云。線加持教授未入幕
内前可作之云云
T2499_.78.0762a08: 一引摩賀&MT80098;曰羅二合&MT80098;遮嚩曰哩二合
T2499_.78.0762a09: 矩盧&MT80098;曰囉二合&MT80098;曰囉二合
T2499_.78.0762a10: 次阿闍梨以右手取塗香器先供養
方也
置左手
T2499_.78.0762a11: 掌。右手結小三古印誦枳里枳里明三反
T2499_.78.0762a12: 加持之傳教授。教授取之乍器與受者。受
T2499_.78.0762a13: 者以兩手用鉢印受之不塗受
者手也
T2499_.78.0762a14: 阿闍梨此間誦塗香眞言。眞言曰
T2499_.78.0762a15: 一引&MT80098;曰囉獻弟虎
T2499_.78.0762a16: 告云。想具一切如來戒定慧解脱解脱知見
T2499_.78.0762a17:
T2499_.78.0762a18: 次加持花鬘授受者作法皆如
塗香
眞言曰
T2499_.78.0762a19: &MT80098;曰囉二合補瑟閉唵
T2499_.78.0762a20: 告云。想得一切如來三十二大丈夫相
T2499_.78.0762a21: 次加持燒香熏受者兩手作法等如
塗香
眞言曰」
T2499_.78.0762a22: &MT80098;曰羅社閉惡
T2499_.78.0762a23: 告云。想得一切如來無盡大悲滋潤妙色」
T2499_.78.0762a24: 次加持燈明令弟子觀手不授與之。只可見
之由。教授可示受者
T2499_.78.0762a25: &MT80098;曰囉二合路計儞翼二合引
T2499_.78.0762a26: 告云。想得一切如來等虚空界智慧光明」
T2499_.78.0762a27:   已上供先供一方也。是稱片供也
T2499_.78.0762a28: 次教授迴東於壁代口仰十弟子不出寄只
示氣色
T2499_.78.0762a29: 召寄楾手洗蓆等兼儲堂内。是
三寶院儀也
十弟子一人
T2499_.78.0762b01: 開堂正面妻戸持之。自幕後指入幕内
T2499_.78.0762b02: 十弟子不
可入内
教授取之經本路先置禮盤東邊
T2499_.78.0762b03: 辰巳
角程
T2499_.78.0762b04: 次受者退下禮盤履草
禮盤西東向可蹲
T2499_.78.0762b05: 踞。教授東對受者蹲踞
T2499_.78.0762b06: 次教授取楾等三種物置禮盤南邊
T2499_.78.0762b07: 次取蓆三折敷禮盤面アミメヲ東
西ニ敷也
T2499_.78.0762b08: 此間大阿闍梨加持齒木。先從戒體筥取
T2499_.78.0762b09: 出齒木二枝置前机。以劍印慈救呪二十
T2499_.78.0762b10: 一反加持之
T2499_.78.0762b11: 次灑香水。先取水器蓋置傍
T2499_.78.0762b12: 次以散杖三度灑之。灑畢置杖覆蓋齒木
乍置
T2499_.78.0762b13: 机灑
T2499_.78.0762b14: 次薫香。二枝一度以右手取之。薫燒香
T2499_.78.0762b15: 置前机。次先取飾一枝奉獻諸佛普供養眞
言。別無
T2499_.78.0762b16:
奉獻畢。前机又置之。次取不飾一枝賜
T2499_.78.0762b17: 受者。先阿闍梨授教授。教授更立取之與
T2499_.78.0762b18: 受者。受者以印取之。其印相。右手作拳。舒
T2499_.78.0762b19: 小頭兩指握齒木。即以右牙令嚼其頭
T2499_.78.0762b20: 教授令
作之
T2499_.78.0762b21: 此間阿闍梨唱如來微咲密語誦偈。可
T2499_.78.0762b22: 想能破一切煩惱隨煩惱。密語曰
T2499_.78.0762b23: 唵嚩曰羅二合賀娑賀
T2499_.78.0762b24: 誦偈曰
T2499_.78.0762b25:     汝獲無等利 位同於大我
T2499_.78.0762b26:     一切諸如來 此教諸菩薩
T2499_.78.0762b27:     皆以攝受汝 成辨於大事
T2499_.78.0762b28:     汝等於明日 當得大乘生
T2499_.78.0762c01: 次教授取楾令洗嚼方受者印相如本。只令
指出齒木。教授楾
T2499_.78.0762c02:
懸也
T2499_.78.0762c03: 次教授取齒木。頭向受者身可指蓆上
T2499_.78.0762c04: 次教授取進阿闍梨。阿闍梨取之。二枝倶如
T2499_.78.0762c05: 本納戒體筥
T2499_.78.0762c06: 次教授取出楾等三種物卷蓆置
手洗上
賜十弟子
T2499_.78.0762c07: 此間幕後
可胝候
令撤之
T2499_.78.0762c08: 次教授歸來。令登受者於禮盤或受者如本令
登禮盤之後
T2499_.78.0762c09: 可徹三物也。是登
禮盤爲呵責也云云
T2499_.78.0762c10: 次金剛線令移懸受者三摩耶臂左也其作
T2499_.78.0762c11: 法。先以金剛線置前机。右手取五古。誦va@m
T2499_.78.0762c12: h@u@mtr@a@hhr@i@ha@h明二十一反加持給教授。教授取
T2499_.78.0762c13: 之令繋受者左臂自左袖口押入之。
自外不見樣可繋之
T2499_.78.0762c14: 次授與金剛水。阿闍梨先誦眞言曰
T2499_.78.0762c15: 唵嚩曰羅二合
T2499_.78.0762c16: 次以閼伽水入分小土器給教授土器兼
重閼伽
T2499_.78.0762c17: 置之。閼伽水又過
例多入儲之云云
取之與受者。受者右手取
T2499_.78.0762c18: 之。三度飮之。飮了時教授取器。前机覆
T2499_.78.0762c19: 指入之
T2499_.78.0762c20: 此間阿闍梨令讀功能等給。其功能云
T2499_.78.0762c21: 乃除地獄重障。内外清淨。堪入曼荼羅必
T2499_.78.0762c22: 成無上菩提
T2499_.78.0762c23: 次受者禮盤ヨリ退下三衣等物如
本持之
迴高座西出壁
T2499_.78.0762c24: 代著本坐。教授同迴出著本座
T2499_.78.0762c25: 次阿闍梨解界火院。綱界。
方結畢。地結
T2499_.78.0762c26: 次降高座出幕内戌亥角ヨリ
出也。云云
著平座
T2499_.78.0762c27: 此時十弟子二三臈進出迴幕西
入之
取居筥香呂
T2499_.78.0763a01: 箱。阿闍梨平座居箱香呂筥置之此次取
直御草
T2499_.78.0763a02: 餘十弟子可擧壁代自正面
上之
但居筥等役
T2499_.78.0763a03: 十弟子置畢後可擧幕三方除後
此擧畢。
T2499_.78.0763a04: 一臈戒體筥。二臈座具。三臈如意取之。暫持
T2499_.78.0763a05: 之可著本座
T2499_.78.0763a06: 次誦經。導師從僧進出置香呂筥於禮盤前机。若
不共從僧時。兼テヨリ居置之
T2499_.78.0763a07: 次導師履草
寄禮盤前。取香呂一禮作法如
T2499_.78.0763a08: 次置香呂登禮盤安居
T2499_.78.0763a09: 次蹲踞金二打 次三禮 如來唄 次表白」
T2499_.78.0763a10: 次表白堂達職衆最
末役
持諷誦文起坐進導
T2499_.78.0763a11: 師。其作法。先取懸紙中ヨリ押折。片端押入
T2499_.78.0763a12: 疊下置之。持諷誦文於左手起座草鞋
履之
T2499_.78.0763a13: 寄導師右邊蹲踞進之文下
出進也
畢還著本座
T2499_.78.0763a14: 承仕引花筥之次。取誦經
机上諷誦文置堂達前也
導師左手持諷誦。金
T2499_.78.0763a15: 二打貫主大闍梨時突本寺
鐘。但堂上儀時不突之
讀之誦了金一打」
T2499_.78.0763a16: 次發願 次五大願 小祈願 次佛名
T2499_.78.0763a17: 次教化
T2499_.78.0763a18: 教化終程堂達起座。返取諷誦文。呪願師
T2499_.78.0763a19: 一臈歩寄。蹲踞乞呪願。呪願師乍坐唱
T2499_.78.0763a20: 呪願文云コマヌ
ク也
T2499_.78.0763a21: 三寶徳海 不可思議 恒沙劫中 讃揚難
T2499_.78.0763a22: 云云。是通呪願文也。誦經呪願依繋
略之。用彼條可爲本儀歟
T2499_.78.0763a23: 呪願了。堂達立歸向正面。聊讀之著本座。
T2499_.78.0763a24: 其後導師金一打退下若當座置布施者。下禮
盤以前被物一重置之
T2499_.78.0763a25: 取香呂一禮。置呂著本座從僧撤布施
并香呂箱
T2499_.78.0763a26: 次從僧取香呂箱退出了
T2499_.78.0763a27: 次職衆下臈前退出
T2499_.78.0763b01: 新阿闍梨退出
T2499_.78.0763b02: 此時十弟子參大阿闍梨御前。各取本所持
T2499_.78.0763b03: 物具。相從阿闍梨退去於三寶院者。大阿闍梨
令入御廊内給。於餘
T2499_.78.0763b04: 道場者。可依
便宜云云
無還列。後朝之作法即還列之
T2499_.78.0763b05: 儀也。仍當日不可有其儀
T2499_.78.0763b06:
T2499_.78.0763b07:   弘安十年二月二十日。於石山寺爲定玄
T2499_.78.0763b08:  阿闍梨受職潅頂行之間。爲自行以先師
T2499_.78.0763b09:  大僧正御房等記等草之畢。謬定多多歟。
T2499_.78.0763b10:  但爲愚見也。不可及他見而已
T2499_.78.0763b11:              金剛佛子教舜 
T2499_.78.0763b12:   前大僧正賢俊自筆。自先師僧正相傳。令
T2499_.78.0763b13:  授與時毎度用此式也
T2499_.78.0763b14:                 座主濟 
T2499_.78.0763b15:      義演准后
T2499_.78.0763b16:   慶長五年五月七日。以御本寫功畢
T2499_.78.0763b17:              金剛資尭圓 
T2499_.78.0763b18:  右朱筆寛順大僧正御校合本也。御奧書
T2499_.78.0763b19:  曰
T2499_.78.0763b20:  教舜潅頂記三册。依行樹院眞圓之請。以
T2499_.78.0763b21:  原大僧正自筆本加和點改字異了。他
T2499_.78.0763b22:  日老師前法務物語云。於當流頼瑜教舜
T2499_.78.0763b23:  兩記之内。僉以依瑜師記。唯於潅頂記
T2499_.78.0763b24:  者。不用甲抄用播記云云可有祕藏
T2499_.78.0763b25:          尾悉底阿弩路磨記 
T2499_.78.0763b26:
T2499_.78.0763b27:
T2499_.78.0763b28:
T2499_.78.0763b29:
T2499_.78.0763c01:
T2499_.78.0763c02:
T2499_.78.0763c03: 法潅頂後夜作法胎藏界
T2499_.78.0763c04: 卯一點承仕申案内。職衆皆參著禮堂裝束
T2499_.78.0763c05: 三昧耶戒之時。
是還烈之料也
受者同著座。皆以如初夜之儀」
T2499_.78.0763c06:   裏書云。金剛線懸左臂。三衣袋同持之
T2499_.78.0763c07: 但其座席可改坐其座如
指圖
職衆參會之後。承
T2499_.78.0763c08: 仕參大阿闍梨坊申案内
T2499_.78.0763c09: 次大阿闍梨持五古念珠皆水精扇自後戸
T2499_.78.0763c10: 入内陳。先向金界曼荼羅一禮。次臨東壇
T2499_.78.0763c11: 胎藏到禮盤下。五古入香呂箱。取香呂三
T2499_.78.0763c12: 香呂箱居箱等初夜時已後
東壇居之。壇行事沙汰也
T2499_.78.0763c13: 次香呂入箱著禮盤
T2499_.78.0763c14: 次著座普禮以下前方便如常
T2499_.78.0763c15: 次取香呂金二打不用表白神
分祈願等也
一切恭敬等
T2499_.78.0763c16:
T2499_.78.0763c17: 次九方便如常
T2499_.78.0763c18: 次勸請取香呂。珠
ヨリ在左手
T2499_.78.0763c19:     仰願胎藏大日尊 八葉蓮臺諸如來
T2499_.78.0763c20:     十三大會塵刹數 教令輪者不動尊
T2499_.78.0763c21:     兩部界會諸如來 外金剛部威徳天
T2499_.78.0763c22:     不越本誓三昧耶 降臨壇場受妙供
T2499_.78.0763c23:     護持受者成悉地 滅罪生善除障難
T2499_.78.0763c24:     消除無明妄三業 顯得薩埵心月輪
T2499_.78.0763c25:     決定不退菩提行 自他圓滿成悉地
T2499_.78.0763c26:     天下法界同利益
T2499_.78.0763c27: 次五誓如常。終有護持受者成
悉地白。但微音唱之
T2499_.78.0763c28: 次前供養讃讃頭發音。兼
承仕置鐃鉢
T2499_.78.0763c29:   先四智梵語
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