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遍口鈔 (No. 2496_ 成賢成賢記 ) in Vol. 78

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T2496_.78.0695a01: ケリ。件曼荼羅圖檜。以後以彼息災曼荼
T2496_.78.0695a02: 本尊也。四大明王等形像四大明
T2496_.78.0695a03: 似。是則合體不儀也私問
仁海何故増
T2496_.78.0695a04: 圖候哉。答云。故不分明。曼荼羅増益
T2496_.78.0695a05: 。法息災仁海等勤行之云云勸修寺ナ
T2496_.78.0695a06: トニハ息災曼荼羅傍難歟。増益曼荼
T2496_.78.0695a07: ニテ息災修シタレハコソ。念ナシナト
T2496_.78.0695a08: ト申トソ聞
T2496_.78.0695a09:    已上二十一箇條畢
T2496_.78.0695a10:
T2496_.78.0695a11:
T2496_.78.0695a12: 遍口鈔a@m
T2496_.78.0695a13:
T2496_.78.0695a14: 毘沙門法事 北斗法事
T2496_.78.0695a15: 聖天供事 炎魔天供事
T2496_.78.0695a16: 天等供法施事 童子經書寫事
T2496_.78.0695a17: 雨言法事 普賢延命法事
T2496_.78.0695a18: 六字曼荼羅事 如意寶珠事
T2496_.78.0695a19: 指量事 轉法輪法事
T2496_.78.0695a20: 華箭事 raga法用別homa壇事
T2496_.78.0695a21: 結縁灌頂大阿闍梨作法事
T2496_.78.0695a22:    已上十五條
T2496_.78.0695a23:
T2496_.78.0695a24:     毘沙門法事
T2496_.78.0695a25: 道場觀時。三形寶棒更有口傳云。此寶棒
T2496_.78.0695a26: 祕事習也。全無別儀云云
T2496_.78.0695a27:     北斗法事
T2496_.78.0695a28: 銀錢菓子等各七坏可居云云蝋燭供花座之
T2496_.78.0695a29: 指也。餘供等皆以如此。homa時。諸曜
T2496_.78.0695a30: 宿段文殊也。而自觀時。文殊形口傳云。文
T2496_.78.0695b01: 殊是北斗一體也習也。北斗文殊化身也。
T2496_.78.0695b02: 銀錢幣帛等供事。以普供養印言供也。
T2496_.78.0695b03: 加持無歟。後供養之閼伽之次供也。開
T2496_.78.0695b04: 白初夜時。白佛供十六坏居事。本説不然也
T2496_.78.0695b05: 故僧正居歟。然而我勤仕之時
T2496_.78.0695b06: タリキ。蝋燭火事。先本命星。次自
T2496_.78.0695b07: 貪狼星次第之。眞言別之。若
T2496_.78.0695b08: 暗誦者。只唱其寶號指也。假令南無
T2496_.78.0695b09: 貪狼耶sv@ah@a。如此唱指也。是一師説也
T2496_.78.0695b10: 云云自餘准知之。茶煎シテスル本體也。或茶
T2496_.78.0695b11: 之。抹茶又何條事ヤアラン。同可
T2496_.78.0695b12: 水歟
T2496_.78.0695b13: 銀錢燒事。道場之内若外隨體也。茶銀錢
T2496_.78.0695b14: スル事。前供養茶菓子供也。蝋燭
T2496_.78.0695b15: 等以普供養印言壇上之。錢幣幡
T2496_.78.0695b16: 後供養閼伽以後同言之。財施之
T2496_.78.0695b17: 故也。撥遣以前可之也
T2496_.78.0695b18:     聖天供事
T2496_.78.0695b19: 先取天覆事。阿闍梨可之。蘿蔔酒團等
T2496_.78.0695b20: 供養。只壇上乍居一一可供養也。浴油之
T2496_.78.0695b21: 時百反畢置。祈願シテ念珠磨也。若
T2496_.78.0695b22: 又多羅ニモ指入可置也。可便宜也。浴油
T2496_.78.0695b23: 拭事。同阿闍梨可爲之。紙ミテ
T2496_.78.0695b24: 右方角置也。帖紙樣置也。此紙
T2496_.78.0695b25: ニハ替也。油氣隨也。無定法
T2496_.78.0695b26: 開白結願浴像事。阿闍梨若弟子
T2496_.78.0695b27: 承仕等下知可之。於閼伽棚等沐浴スル
T2496_.78.0695b28: 然。寒温可相計也。寒事也。撥遣
T2496_.78.0695b29: 投也。其後彈指スル也。何ニモ
T2496_.78.0695c01: 彈指也。總シテ聖天供ニモ供物能能氣味清淨
T2496_.78.0695c02: 供御等神妙調ヘテ。酒美酒供也。供畢
T2496_.78.0695c03: 必施主送也。結願之時相具卷數
T2496_.78.0695c04: 送也。紙裹折櫃等ニ入。五六果計
T2496_.78.0695c05: 主之許。必可服。阿闍梨又可服。餘佛菩
T2496_.78.0695c06: 薩等供物等レトモ食。於此法者施主阿闍
T2496_.78.0695c07: 梨可云云公家院親王等ニモラニ進也。
T2496_.78.0695c08: 盜人放火ナト祈ナラハ。殊機ナトアラ
T2496_.78.0695c09: ハ。サリケナクテ專可服也。常二時
T2496_.78.0695c10: 之。本説分明也云云
T2496_.78.0695c11:     炎魔天供事
T2496_.78.0695c12: 幡二本立之。或不之樣之歟。銀錢
T2496_.78.0695c13: 例刻只一筋也。蝋燭如北斗法
T2496_.78.0695c14: 差異。指事阿闍梨可之。我北斗法
T2496_.78.0695c15: 勤仕之時或又承仕指之。隨體歟。但
T2496_.78.0695c16: 阿闍梨自事可云云山寺ナトニハ多分承
T2496_.78.0695c17: 仕指歟。祭文此流ニハ用也。常一時供也
T2496_.78.0695c18:     天等供法施事
T2496_.78.0695c19: 本説。只行者之意樂也。可意事也。便
T2496_.78.0695c20: 宜之經或眞言等也
T2496_.78.0695c21:     童子經書寫事
T2496_.78.0695c22: 經封スル事無別作法。タテサマ十文字カラ
T2496_.78.0695c23: ケ。上只糸アルホト結也。エヒスカケナ
T2496_.78.0695c24: スル程結也。ヱヒスカケナトスル事。
T2496_.78.0695c25: 全非本説。表紙ソクヒニテ心也。或説ニハ
T2496_.78.0695c26: 付事アリ。封尤可書也。五色糸
T2496_.78.0695c27: ラテタタ五色取合結線
T2496_.78.0695c28:     雨言法事
T2496_.78.0695c29: 嘉祿三年六月二十七日。於遍智院玄祕鈔
T2496_.78.0696a01: 傳受之次承之。委細在別紙。但物語云。此
T2496_.78.0696a02: 法殊本尊也。又可祕事。付曼荼羅
T2496_.78.0696a03: 習。深上深也。本尊當日奉之。只青
T2496_.78.0696a04: 色御衣絹墨繪也。御眼胡粉付。御口朱砂
T2496_.78.0696a05: ナト聊計也。裹ハイセス。軸表紙セス。
T2496_.78.0696a06: 楉ナトカラケ付。下本破挿之。佛
T2496_.78.0696a07: ニモハカハカシク不紙形。只折紙ナ
T2496_.78.0696a08: ト指圖シテ給也。圖繪以後可召返歟。開眼
T2496_.78.0696a09: 二説。阿闍梨自作之。或又以他人之。
T2496_.78.0696a10: 權僧正勝覺仕之時。以賢覺法眼
T2496_.78.0696a11: 之。我勤仕之時自勤云云結願畢テハ吉慶
T2496_.78.0696a12: 漢語。鉢ツキ迴壇也。其間次第作法皆在
T2496_.78.0696a13: 別紙。但此悉地成就之時作法也
T2496_.78.0696a14:     普賢延命法事
T2496_.78.0696a15: 問。普賢延命一佛二名如何。答。普賢金剛薩
T2496_.78.0696a16: 埵同體也。而延命儀相具也。仍普賢延命
T2496_.78.0696a17: 也。二臂之時鈴杵持也。二十臂之時十六尊
T2496_.78.0696a18: 四攝加也。仍二十臂也。彼三昧耶持給
T2496_.78.0696a19: 也。二臂之時鈴杵持事。二十臂之三昧
T2496_.78.0696a20: 耶之初後持給也。五古薩埵三昧耶形。鈴
T2496_.78.0696a21: 菩薩三昧耶形也云云
T2496_.78.0696a22:     六字曼荼羅事
T2496_.78.0696a23: 彼曼荼羅前有月輪并六箇天形。是何事哉。
T2496_.78.0696a24: 月輪即明鏡也。是觀音三昧耶形也。呪咀人
T2496_.78.0696a25: 彼鏡移也。今曼荼羅圖六觀音也。又六
T2496_.78.0696a26: 箇天形呪咀神也。即書銘歟。今三彼三
T2496_.78.0696a27: 體之影習也
T2496_.78.0696a28:     如意寶珠事
T2496_.78.0696a29: 嘉祿三年七月二十一日。於遍智院之。
T2496_.78.0696b01: 寶珠三寶院流ニハ二果習也。一者惠果付屬
T2496_.78.0696b02: 珠也。二者大師於吾朝能作性珠也。彼惠
T2496_.78.0696b03: 果付屬珠室生籠之。我能作性珠長者付屬
T2496_.78.0696b04: 之珠是也云云而勸修寺ニハ一果習也。惠果付
T2496_.78.0696b05: 屬也許也。宀一山ニハ此法計コソ令籠給。珠
T2496_.78.0696b06: 籠。仍一果習歟。凡此珠法身之體珠也。
T2496_.78.0696b07: 三辨寶珠ニハ。一果法身法身一果ハ般若報身
T2496_.78.0696b08: 一果解脱應身也。三轉等是也。一果ヲハ又一果
T2496_.78.0696b09: 此三轉徳習也。凡不此法此習樣諸
T2496_.78.0696b10: 肝心通用也云云
T2496_.78.0696b11:     指量事
T2496_.78.0696b12: 大指初節ニハ七分。ソハニハ五分。
T2496_.78.0696b13: 是兩説也。隨時可用歟
T2496_.78.0696b14:     轉法輪法事
T2496_.78.0696b15: 嘉祿三年十二月一日。於遍智院之。問。
T2496_.78.0696b16: 彼法所用以後如何カスヘキ。答。只相
T2496_.78.0696b17: 具道具師資相承也。筒十六大護顯付
T2496_.78.0696b18: 事。ケニウツ也。本尊大輪明王理趣經
T2496_.78.0696b19: 大輪之段曼荼羅之也。此法別藥花
T2496_.78.0696b20: 柘榴也。水精指蓮根也。勅豆
T2496_.78.0696b21: 干棗也。此祕祕説也。或。花石本蓮根。
T2496_.78.0696b22: 水精指柘榴也。是ワサト隱密之故如此名
T2496_.78.0696b23: 也。先説師資相承祕説也
T2496_.78.0696b24:     華箭事
T2496_.78.0696b25: 安貞元年十二月二十九日。於極樂坊
T2496_.78.0696b26: 之。花箭事。爐四方之。古圖定也。
T2496_.78.0696b27: 近來不用歟。如法愛染王ナトニモ不
T2496_.78.0696b28: 之。人形杵用歟。只敬愛時。以彼杵
T2496_.78.0696b29: 三昧耶形也。定慧和合之意也
T2496_.78.0696c01:     raga法用別homa壇事
T2496_.78.0696c02: 水無頼殿勤修之時。用homa故。
T2496_.78.0696c03: 勝覺僧都勤仕之。問。件homa如法愛染王
T2496_.78.0696c04: 。降三世homa歟。答。不然。只本尊homa也。
T2496_.78.0696c05: 同法蓮花葉一百八枚敬愛時燒事。常
T2496_.78.0696c06: 然也。如經文。一宿敬愛之時可用事也。但
T2496_.78.0696c07: 經文ニハ云云經文相違。自古不審也
T2496_.78.0696c08:     結縁灌頂大阿闍梨夜作法事
T2496_.78.0696c09: 胎藏時消除無明之句無之也。是爲受者
T2496_.78.0696c10: 故也。先取香呂。他界一禮片壇相對也。
T2496_.78.0696c11: 其後自身界三禮了登禮盤云云
T2496_.78.0696c12:   已上十五箇條畢
T2496_.78.0696c13: 遍口鈔a@m
T2496_.78.0696c14:   奧書曰
T2496_.78.0696c15:  鈍根小智之間。口傳悉不覺悟。仍任
T2496_.78.0696c16:  傳麁記之。祕密宗大事多在此中。更不
T2496_.78.0696c17:  披露。只爲廢忘者也。努力努力勿
T2496_.78.0696c18:  散失。元反古之裏記之。文字不見之間
T2496_.78.0696c19:  清書之
T2496_.78.0696c20:  于時天福元年十一月四日
T2496_.78.0696c21:           權大僧都道教
T2496_.78.0696c22:
T2496_.78.0696c23:
T2496_.78.0696c24: 遍口鈔a@h
T2496_.78.0696c25:
T2496_.78.0696c26: 無言行道事 九重a字觀事
T2496_.78.0696c27: 三部灌頂事 辟蛇法事
T2496_.78.0696c28: 宀一山事 竹木目事
T2496_.78.0696c29: 北斗法用八葉印事 四葉華印事
T2496_.78.0696c30: 初心弟子可授法年齡事 homa加持物事
T2496_.78.0697a01: 結界明王事 北斗總印當七星事
T2496_.78.0697a02: r@aga三種習
三種習事
 一肘觀事
T2496_.78.0697a03: raga事 raga形像事
T2496_.78.0697a04: 胎藏界五輪成身事 字輪觀事
T2496_.78.0697a05: 光明眞言加句事 奧砂子平法事
T2496_.78.0697a06: 土心水師事 精進峯事
T2496_.78.0697a07: 尊星王閣事 兩界十八道等授弟子事
T2496_.78.0697a08: 灌頂道具臂釧事 灌頂道具片供事
T2496_.78.0697a09: 本命日星供事 星供誦加炎摩天眞言事
T2496_.78.0697a10: 持彼事 人形杵事
T2496_.78.0697a11: 愛染染愛事 不動法本尊加持事
T2496_.78.0697a12:    已上三十二箇條
T2496_.78.0697a13:
T2496_.78.0697a14:     無言行道事
T2496_.78.0697a15: 醍醐方ニハ小金剛輪眞言誦也。是輪壇之故也
T2496_.78.0697a16:     胎藏五輪成身事
T2496_.78.0697a17: 自身之五輪與法界五輪五大和合義也。仍
T2496_.78.0697a18: 我身五輪成シテ成佛。仍名五輪成身云云
T2496_.78.0697a19:     九重a字觀事
T2496_.78.0697a20: 九重ヲハ何樣觀哉。答。鏡九枚重タル
T2496_.78.0697a21:
T2496_.78.0697a22:     字輪觀事
T2496_.78.0697a23: 三説。一者圓也。假令及下圓也。
T2496_.78.0697a24: 一者鏡タルナルヘシ。一者鏡タルナルヘシ。此中
T2496_.78.0697a25: 平圓爲吉。小野僧正記。明鏡之
T2496_.78.0697a26: 水精珠布列云云
T2496_.78.0697a27:     三部灌頂事
T2496_.78.0697a28: 兩部灌頂蘇悉地灌頂也。但當流ニハ必蘇
T2496_.78.0697a29: 悉地灌頂不之。兩部灌頂上全無別儀
T2496_.78.0697b01: 然者經ニモ兩部之大經可修行之由説之。天
T2496_.78.0697b02: ニハ必有三部灌頂歟。大師必可三部
T2496_.78.0697b03: 之由不仰歟。請來録ニハ受明灌頂再三。
T2496_.78.0697b04: 阿闍梨位事一度云云阿闍梨位者祕密之
T2496_.78.0697b05: 重也。此祕藏事也
T2496_.78.0697b06:     光明眞言加句事
T2496_.78.0697b07: 眞言唵僕欠之句誦。此法之深奧
T2496_.78.0697b08: 云云
T2496_.78.0697b09:     辟蛇法事
T2496_.78.0697b10: 寶珠法也
T2496_.78.0697b11:     奧砂子平法事
T2496_.78.0697b12: 轉法輪法也。或降三世或不動云云然而轉
T2496_.78.0697b13: 法輪法也。師傳也云云
T2496_.78.0697b14:     宀一山事
T2496_.78.0697b15: 宀一山讀也。室生山也。或説宀一山ト讀
T2496_.78.0697b16: 謬也。宀字ニハヘン云讀在之。常人不存知
T2496_.78.0697b17: 勝賢故僧正被示仰
T2496_.78.0697b18:     土心水師事
T2496_.78.0697b19: 堅惠法師也
T2496_.78.0697b20:     竹木目事
T2496_.78.0697b21: シテ祕爲三字
T2496_.78.0697b22:     精進峯事
T2496_.78.0697b23: 室生事也
T2496_.78.0697b24:     北斗法用八葉印
T2496_.78.0697b25: 七星小星ヘテ八尊習也。小星尊星王
T2496_.78.0697b26: 也。或妙見・北辰・尊星王三尊各別習樣在
T2496_.78.0697b27: 之歟。然而非也。只一體異名也。師傳分明
T2496_.78.0697b28: 也。全非各之尊
T2496_.78.0697b29:     尊星王閣事
T2496_.78.0697c01: 七星宮殿之樣。カコヰ之。其七星
T2496_.78.0697c02: 之内面又五連之星在之。假令ヒロケ
T2496_.78.0697c03: タル樣也。彼尊星王軸星名也。此事北斗
T2496_.78.0697c04: 祕事也。如天文師者。空現習樣在之。然
T2496_.78.0697c05: 而只如此口傳習也。且恐有歟。以此樣
T2496_.78.0697c06: 云云
T2496_.78.0697c07:     四葉華印事
T2496_.78.0697c08: 分明云云
T2496_.78.0697c09:     兩界十八道等授弟子事
T2496_.78.0697c10: 傳受之時。聊觀念在之。先住定印。我心
T2496_.78.0697c11: 月輪上有va@m。成大日如來。受者心月輪上
T2496_.78.0697c12: h@u@m。成金剛薩埵。如是可之。古義ニハ
T2496_.78.0697c13: 洒水五古取出ナムトシテ授之。近來略義
T2496_.78.0697c14: 也。師傳如
T2496_.78.0697c15:     初心弟可授法年齡事
T2496_.78.0697c16: 三年。出家以後也。此本式也。但依
T2496_.78.0697c17: 之可事。又可器量云云
T2496_.78.0697c18:     灌頂道具臂釧事
T2496_.78.0697c19: 菩提子之。腕入作也。二可造。
T2496_.78.0697c20: 是兩腕之料也。或文有之。然而三寶院道
T2496_.78.0697c21: ニモ見。同目録ニモ見也。仍不
T2496_.78.0697c22:     homa加持物事
T2496_.78.0697c23: homa者此肝心也。觀法等能能可丁寧
T2496_.78.0697c24: 四種分明觀想セヨ云云
T2496_.78.0697c25:     灌頂道具片供事
T2496_.78.0697c26: 三昧耶戒時。右脇机閼伽等備之。但不
T2496_.78.0697c27: 普通之閼伽等。此器片供也。仁和醍醐
T2496_.78.0697c28: 此云也
T2496_.78.0697c29:     結界明王事
T2496_.78.0698a01: 師主云。先師僧正被示樣トテ不動降三世等
T2496_.78.0698a02: 何法ニモ通用。又五部各別可用者。佛部ニハ
T2496_.78.0698a03: 不動。金剛部ニハ降三世。蓮花部ニハ馬頭。寶部ニハ
T2496_.78.0698a04: 軍荼利。羯磨部ニハ金剛藥叉。如此可用歟。然
T2496_.78.0698a05: 而金剛藥叉結界ナトハ普通ニハ用歟。是五部
T2496_.78.0698a06: 各別結界義也。只常不動・降三
T2496_.78.0698a07: 世・馬頭。用此等歟。降三世ニモ法通用。又
T2496_.78.0698a08: 蓮花部ニハ大旨用馬頭也。但馬頭法ニハ
T2496_.78.0698a09: 大威徳
T2496_.78.0698a10:     本命日星供事
T2496_.78.0698a11: 師主云。先師僧正毎年本命日毎勤仕之。方
T2496_.78.0698a12: 佛供曼荼羅之位之。金輪・七
T2496_.78.0698a13: 星・妙見・九曜・十二宮・二十八宿。次第
T2496_.78.0698a14: 荼羅蝋燭指。此普通ニハ事也。只我本
T2496_.78.0698a15: 命日許ラニ此令用給。先師僧正意樂也。
T2496_.78.0698a16: 相續シテ本命日星供勤行スレトモ此不居也。
T2496_.78.0698a17: 只普通星供也。本命日フル。生年支干ニテ
T2496_.78.0698a18: 之。何エ何相當スル本命日
T2496_.78.0698a19: 定也。一年ニ六度相當也。六十日ニ一度相當
T2496_.78.0698a20:
T2496_.78.0698a21:     北斗總印當七星等
T2496_.78.0698a22: 總印右大指七星相當也。右大指
T2496_.78.0698a23: 貪狼星。左大指巨門星。右頭指祿存星。左
T2496_.78.0698a24: 頭指文曲星。二中指簾貞星。二無名指
T2496_.78.0698a25: 曲星。二小指破軍星。如此相當也
T2496_.78.0698a26:     星供誦如炎摩天眞言
T2496_.78.0698a27: 炎摩天諸星習也。仍星供ニハ炎摩天眞言
T2496_.78.0698a28: 加也。又炎摩天供ニハ北斗總呪加也。是
T2496_.78.0698a29: 古傳也。又師口傳也
T2496_.78.0698b01:     raga三種習三種習事
T2496_.78.0698b02: 嘉祿元年六月十四日戌時。於遍智院
T2496_.78.0698b03: 之。愛染王法或付三十七尊之。或付
T2496_.78.0698b04: 七尊之。仁和寺方ニハ大指付三十七尊
T2496_.78.0698b05: 之。小野方ニハ十七尊之云事。必指
T2496_.78.0698b06: 事也。小野兩樣共以傳之。付三十七尊ニハ
T2496_.78.0698b07: 三種習有之。先三十七尊レハ十七尊成。十
T2496_.78.0698b08: 七尊者。十六尊愛染王也。十七尊レハ
T2496_.78.0698b09: 五祕密五尊。五祕密五尊レハraga一體
T2496_.78.0698b10: 此則三種習也。羯磨會三十七尊行也。此
T2496_.78.0698b11: 則初重也。次三十七尊三昧耶印羯磨明
T2496_.78.0698b12: 也。以之爲第二重。次結外五古印。瑜祇經
T2496_.78.0698b13: 初品三十七尊種子一印ニテ誦也。以之爲
T2496_.78.0698b14: 竟至極也。三重之樣皆悉振鈴之次用之也
T2496_.78.0698b15:     持彼事
T2496_.78.0698b16: ragaニハ持彼深秘也。至極究竟師資
T2496_.78.0698b17: 相承ニハ所求事習也。前大僧正定海依
T2496_.78.0698b18: 行御修法。住京之時。愛染王持彼
T2496_.78.0698b19: ニカ習傳タル御尋アリケレハ。師主權僧
T2496_.78.0698b20: 正勝覺物許消息尋申ケレハ。彼状
T2496_.78.0698b21: 引返所求習傳タルソト云近事在之。
T2496_.78.0698b22: 師資相承シテ所持タル也。兩僧正自筆書状分明
T2496_.78.0698b23: 云云然者只ヒシト所求ト可存之由。一兩
T2496_.78.0698b24: 度被或施主ノ人王ト
云説在之歟
T2496_.78.0698b25:     一肘觀事
T2496_.78.0698b26: 敬愛之時尤可之。入我我入之。
T2496_.78.0698b27: 又或説ニハ入我我入。一肘觀計用之説
T2496_.78.0698b28: 有歟
T2496_.78.0698b29:     人形杵事
T2496_.78.0698c01: 彼杵二合爲一肘也。是男女夫婦之義也。
T2496_.78.0698c02: IMAGE是兩杵スレハ五古成也。
T2496_.78.0698c03: [IMAGE]以之本尊三昧耶形
T2496_.78.0698c04: ル也。以之爲祕事。是定慧和合義也
T2496_.78.0698c05:     又raga
T2496_.78.0698c06: 持彼先日申。一定所求也云云然者隨
T2496_.78.0698c07: 所求事之也。千手觀音四十手持物
T2496_.78.0698c08: 所求云云問。千手愛染同體故
T2496_.78.0698c09: 之歟。答。不然。只所持子細。經文具説
T2496_.78.0698c10: 之。仍只風情便宜也。師子冠降伏義也。五
T2496_.78.0698c11: 古鉤鉤召義也。三目忿怒也。住日輪菩提
T2496_.78.0698c12: 心義也。日月輪共事也。身色赤色
T2496_.78.0698c13: 愛故也。住スル赤色連又同義也。寶瓶地天
T2496_.78.0698c14: 昧耶形也。是増益義也
T2496_.78.0698c15:     愛染染愛事
T2496_.78.0698c16: 或流ニハ一體異名習也。染義也。女スル
T2496_.78.0698c17: 男故也。愛女也。男スル者女故也。定女。慧
T2496_.78.0698c18: 男也
T2496_.78.0698c19:     raga形像事
T2496_.78.0698c20: 寛喜二年九月十九日。於遍智院拜見
T2496_.78.0698c21: 日輪。只普通火焔ニテ。持彼ニハ日輪持。
T2496_.78.0698c22: 彼輪中三足烏在之。其故大師根本御本
T2496_.78.0698c23: 宇治寶藏之。彼五寸計白壇像也。御
T2496_.78.0698c24: 相承之故知。故人皆如此語傳也。無
T2496_.78.0698c25: 寶瓶ナル之。件御本尊彼日輪
T2496_.78.0698c26: 習也。彼大師歸朝之祈造立給形像也。
T2496_.78.0698c27: 故日本國之由ニテ日輪給也。仍猶令
T2496_.78.0698c28: 所求事相違。尤肝心也云云
T2496_.78.0698c29:     不動法本尊加持事
T2496_.78.0699a01: 先獨古印火界呪。次五古印慈救呪。次劍
T2496_.78.0699a02: 同呪。次三三昧耶印同呪用之。仁和寺
T2496_.78.0699a03: ニハ三三昧耶印同言用歟。然而醍醐流ニハ
T2496_.78.0699a04: 慈救呪也。醍醐方ニハ五古印二中指
劍形
T2496_.78.0699a05: 。仁和寺方ニハ三三昧耶印祕事已上
三十
T2496_.78.0699a06: 二箇
修畢
T2496_.78.0699a07:
T2496_.78.0699a08:    鈍根小智之間。口傳悉不覺悟。仍任
T2496_.78.0699a09:  傳粗記之。祕密宗大事多在此中。更不
T2496_.78.0699a10:  披露。只爲廢忘也。努力努力勿
T2496_.78.0699a11:  失云云
T2496_.78.0699a12:  于時天福元年十一月四日
T2496_.78.0699a13:         權大僧都道教 
T2496_.78.0699a14:
T2496_.78.0699a15:
T2496_.78.0699a16: 遍口鈔@a@h
T2496_.78.0699a17:
T2496_.78.0699a18: 救蛇苦經法事   乳木寸法事
T2496_.78.0699a19: dhatu法事     後七日法事
T2496_.78.0699a20: 六字經法事    尊勝曼荼羅事三井
T2496_.78.0699a21: 後七日加持香水事 蝋燭作樣事
T2496_.78.0699a22: 星供幡作事    須事
T2496_.78.0699a23: 太元法事
T2496_.78.0699a24:   已上十一箇條
T2496_.78.0699a25:
T2496_.78.0699a26:     救蛇苦經法事
T2496_.78.0699a27: 安貞二年十一月一日。於遍智院孔雀經仁
T2496_.78.0699a28: 王經兩箇大法傳受之仁王經法事者。
T2496_.78.0699a29: 以前具記之。孔雀經法ニハ種子三形以之爲
T2496_.78.0699b01: 祕。種子va@m字。三形尾。仍道場觀ニモ壇上有
T2496_.78.0699b02: ya。變成金色孔雀王。其上有白色蓮花
T2496_.78.0699b03: 蓮花上有va@m。變成孔雀尾。尾變成孔雀
T2496_.78.0699b04: 明王。以下如次第此可觀想也。次第ニハ
T2496_.78.0699b05: 隱密ニ如此不書也。三形尾上有半月
T2496_.78.0699b06: 滿月。觀事別半月滿月ニハ非也。彼孔雀尾中
T2496_.78.0699b07: 圓文有之。其下又半月形在之。仍彼觀也。
T2496_.78.0699b08: 此祕シテ只半月滿月書也。全非別儀也。只
T2496_.78.0699b09: 彼尾文指也。此法種子三形爲祕事也。又
T2496_.78.0699b10: 四臂持物四種三形持給也。所謂尾
T2496_.78.0699b11: 災也。具縁菓増益也。蓮華敬愛也。吉祥菓
T2496_.78.0699b12: 此石
榴也
調伏也。此具縁菓或云倶録菓説在之。
T2496_.78.0699b13: 然而成蓮房阿闍梨兼意云。倶録菓
T2496_.78.0699b14: 見歟。仍文字謬歟。倶縁菓歟。彼カフ
T2496_.78.0699b15: 實也。如此相傳也云云印言本尊只一也。無
T2496_.78.0699b16: 別樣也。本軌説ニハ内縛之。然而外縛也。
T2496_.78.0699b17: ニハ隱密之故内縛説也。二大指孔雀頭習。
T2496_.78.0699b18: 二頭二中二無名。此六指習。二小指
T2496_.78.0699b19: 習也。中間六指クミナカラ外三度撥之。
T2496_.78.0699b20: 即不祥凶事等去之。次三度召之。又吉慶
T2496_.78.0699b21: 吉祥事召奇也。如此可觀想也。然者眞言
T2496_.78.0699b22: 六反也。搖動之度。眞言一反誦也。此最
T2496_.78.0699b23: 祕也。又散念誦一字眞言毎時千反誦之。一
T2496_.78.0699b24: 今百反殘之打之也。又五方香支度
T2496_.78.0699b25: 書只何香書。到來時彼名切捨
T2496_.78.0699b26: リヲ書付也。然今中方東方ナト書也。餘方
T2496_.78.0699b27: 知之。此口傳故實也。凡此法七箇日
T2496_.78.0699b28: 悉地成就習也。自八日之半月十五日
T2496_.78.0699b29: 滿月滿習也。仍七箇日悉地可成就
T2496_.78.0699c01:
T2496_.78.0699c02: 寛喜元年十二月十五日。於遍智院重承
T2496_.78.0699c03: 之。此法ニハ只種子至極祕事習也。va@m字也。或
T2496_.78.0699c04: ニハ此字大日種子ナレハ。大日同體
T2496_.78.0699c05: 吉云人在之歟。其甚非也。只此字縛不可
T2496_.78.0699c06: va@m字也。空點則莊嚴也。又空義也。然者
T2496_.78.0699c07: 一切内外之厄縛云心也。專當此尊本
T2496_.78.0699c08: 云云此故常喜院授故僧正大旨此定也
T2496_.78.0699c09: 云云
T2496_.78.0699c10:     乳木寸法事
T2496_.78.0699c11: 四種法乳木何レノ云事如何。答。五分爲
T2496_.78.0699c12: 。或七分爲一指。是二説也。此樣先先申
T2496_.78.0699c13: 了。息災乳木十二指云云六寸也五分
増益
T2496_.78.0699c14: 四寸二分。此
七分定。云云
調伏十二指或八指云云。
息災
敬愛
T2496_.78.0699c15:
指量兩説也。而十二指ナトハ長ケ
T2496_.78.0699c16: レハ。以五分一指。仍六寸也。六指五分
T2496_.78.0699c17: スレハ至短ケレハ。其七分スル也
T2496_.78.0699c18:     dhatu法事
T2496_.78.0699c19: 寛喜元年九月十六日。於遍智院之。舍
T2496_.78.0699c20: 利法寶珠法只同事也。以之爲祕事。行儀
T2496_.78.0699c21: 等更無異樣。印言等如次第也。只任御遺
T2496_.78.0699c22: 告之旨習也。是宗深祕法肝心也。權僧
T2496_.78.0699c23: 正勤行之時。名佛眼法行之。其猶祕名號
T2496_.78.0699c24: 故也。行法寶珠法也。如法尊勝法愛染
T2496_.78.0699c25: 置寶珠之故。只宗大事ナレハ守護
T2496_.78.0699c26: 置之也。名號尊勝トモ愛染トモ眞實
T2496_.78.0699c27: 珠法勤行スルニハアラス。只安置スル也。名
T2496_.78.0699c28: 許リ名號佛眼寶珠法勤行
T2496_.78.0699c29: 云云
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