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遍口鈔 (No. 2496_ 成賢成賢記 ) in Vol. 78

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T2496_.78.0691a01:
T2496_.78.0691a02:
T2496_.78.0691a03:
T2496_.78.0691a04:   No.2496
T2496_.78.0691a05: 遍口鈔a
T2496_.78.0691a06:   御本云
T2496_.78.0691a07:  凡於此卷物者。附法寫瓶一人之外。更不
T2496_.78.0691a08:  披見。若背此旨師免。自由披見
T2496_.78.0691a09:  者可兩部諸尊八大高祖之罰者也
T2496_.78.0691a10:            權大僧都道教記之 
T2496_.78.0691a11: 雨言法部主事 雨言法二字觀事
T2496_.78.0691a12: 如意輪法祕密事 彗星御祈用心事
T2496_.78.0691a13: 五古獨古事
T2496_.78.0691a14: 遍智院灌頂堂事一。尊勝
曼荼羅
T2496_.78.0691a15: 遍智院護摩堂事一。仁王
經曼荼羅
T2496_.78.0691a16:   須祕口決事
T2496_.78.0691a17:  已上八箇條
T2496_.78.0691a18:
T2496_.78.0691a19:     雨言法部主事
T2496_.78.0691a20: 嘉祿二年六月二十七日。於遍智院之。
T2496_.78.0691a21: 此法殊付部主習。最祕以善女龍王
T2496_.78.0691a22: 部主。是師資相承之口決也。仍予去建保
T2496_.78.0691a23: 年中此法勤修時。任相承彼龍王部主
T2496_.78.0691a24: 靈驗尤アリキ。爲後代繪之。今在
T2496_.78.0691a25: 。此事非寫瓶者不云云
T2496_.78.0691a26:     雨言法二字觀事
T2496_.78.0691a27: 寛喜三年八月十六日。於遍智院之。本
T2496_.78.0691a28: 尊加持之時。率都婆印内ava@m二字觀也。二
T2496_.78.0691a29: 大指即二字也。a字理之上一切萬法出生。
T2496_.78.0691b01: va@m字光萬機。此va@m諸法生
T2496_.78.0691b02: 長。此兩字即如意寶珠也。此珠ヨリ雲雨起。如
T2496_.78.0691b03: 是不觀都不雨也。祕之中極祕也。此事
T2496_.78.0691b04: 祖師義範僧都。寛治二年後十月五日。於
T2496_.78.0691b05: 醍醐眞言入滅之時。權僧正勝覺最後受
T2496_.78.0691b06: 法之大事也
T2496_.78.0691b07:     如意輪法祕密事
T2496_.78.0691b08: 寛喜元年正月十一日。於遍智院之。當
T2496_.78.0691b09: ニハ眞實之深祕クハ如意輪法。但十八道樣
T2496_.78.0691b10: 異也。種子a字。三形塔婆也。印率都婆印也。
T2496_.78.0691b11: 眞言a字也。道場觀觀樣壇中a字變成
T2496_.78.0691b12: 塔婆。塔婆中有三辨寶珠。此塔變成如意輪
T2496_.78.0691b13: 。我身中又有a變成塔。中又有三辨
T2496_.78.0691b14: 寶珠。變成本尊。六臂像也。壇中本尊冥會
T2496_.78.0691b15: 也。本尊加持時。塔印中有a。變成三辨
T2496_.78.0691b16: 寶珠。如此可觀也。三密相應究竟悉地成
T2496_.78.0691b17: 也。但塔印二頭指寶形スル也。此法本説
T2496_.78.0691b18: 大師
御作
祕藏記也被仰
T2496_.78.0691b19:     彗星御祈用心事
T2496_.78.0691b20: 寛喜元年二月三日承之。彗星計都星。人不
T2496_.78.0691b21: 之。然此星出現之時御祈被仰下アラハ
T2496_.78.0691b22: 修法イツレテモアレ。護摩世天段時。必可
T2496_.78.0691b23: 計都星也。又伴僧中別令寶篋印陀
T2496_.78.0691b24: 羅尼。法施可奉也。先徳例有之。天養二年
T2496_.78.0691b25: 五月長星出現之時。祖師大僧都元海。五大
T2496_.78.0691b26: 虚空藏法勤修時。有此作法。以院嚴已講
T2496_.78.0691b27: 彼陀羅尼。効驗尤アリキ。又久安三
T2496_.78.0691b28: 年正月長星出現之時。前大僧正定海。同法
T2496_.78.0691b29: 修之時。有此作法。陀羅尼元海僧都
T2496_.78.0691c01: 誦給云云
T2496_.78.0691c02:     五古獨古事
T2496_.78.0691c03: 寛喜三年六月五日承之。五古獨古普通
T2496_.78.0691c04: 五古樣ニテホソキ也。獨古樣持也。殊
T2496_.78.0691c05: 勝事也。三寶院權僧正仰云。孔雀明王呪末
T2496_.78.0691c06: bhr@u@m。五古獨古ムルハ持。究竟悉地
T2496_.78.0691c07: 成就事也云云義範與範俊祈雨之法相論
T2496_.78.0691c08: 之時。範俊永保二年七月此法勤修。義範
T2496_.78.0691c09: ホキ霍執シテ。於上醍醐准胝堂大佛頂法
T2496_.78.0691c10: 行。然而範俊慇懃令行間。既雨フリナン
T2496_.78.0691c11: トシケル時。義範大佛頂小呪。以五古
T2496_.78.0691c12: 獨古。黒雲ヨモ。ツイニ不降
T2496_.78.0691c13: 雨。失面目結願畢。其後六年經。寛治元年
T2496_.78.0691c14: 八月。義範僧都ヲホセ承。件法勤修。降雨
T2496_.78.0691c15: スミヤカニシテ天下潤。一門之美目。末代
T2496_.78.0691c16: 之龜鏡。專在此一事。其五古獨古師資相
T2496_.78.0691c17: 今有リトテ。取出令見。ニシキ
T2496_.78.0691c18: 所持
T2496_.78.0691c19:     遍智院護摩堂事仁王經
曼荼羅
T2496_.78.0691c20: 寛喜三年七月二日承之。當流之護摩堂
T2496_.78.0691c21: 鎭護國家建立所也。是仁王經一曼
T2496_.78.0691c22: 荼羅也。南方息災五大尊東寺講堂思入
T2496_.78.0691c23: 立。但法深祕也。是故不動尊後般若
T2496_.78.0691c24: 菩薩六臂像圖繪之。其心仁王經法
T2496_.78.0691c25: 甚祕本尊。非唯般若菩薩。非唯不動。以
T2496_.78.0691c26: 體尊本尊。是相承之祕口決ナリ。爲
T2496_.78.0691c27: 也。廣澤ニハ唯般若菩薩。勸修寺唯不動
T2496_.78.0691c28: 歟。當流ニハ合體以爲規模也。其故成尊
T2496_.78.0691c29: 僧都兩樣兩御弟子授與。義範ニハ般若菩
T2496_.78.0692a01: 爲本尊サツケ。範俊ニハ不動本尊
T2496_.78.0692a02: サツケ給。但最後時合體事。只義範一人
T2496_.78.0692a03: 授。即彼法曼荼羅義範附屬。仍當流ニハ
T2496_.78.0692a04: 殊更仁王經法祕藏奉。此等趣前前申舊
T2496_.78.0692a05: 候歟。護摩堂一段。彼法曼荼羅思入シツラ
T2496_.78.0692a06: 侯事未申。内院般若菩薩五大尊。外院
T2496_.78.0692a07: 八方天安置之。又大般若五部大乘經等安
T2496_.78.0692a08: 置之。深可云云
T2496_.78.0692a09:     同院灌頂堂事尊勝曼
荼羅
T2496_.78.0692a10: 寛喜三年八月二十三日。於遍智院之。
T2496_.78.0692a11: 流灌頂堂尊勝祕密曼荼羅也。任相承之
T2496_.78.0692a12: 口決□□□是則自宗之最大事心得
T2496_.78.0692a13: 事也。雖口外其憚興隆
T2496_.78.0692a14: 也。本尊者兩部不二大日脇士□不動降
T2496_.78.0692a15: 三世兩部教令輪也。後壁ニ兩界壇之中
T2496_.78.0692a16: 。一尺六寸之三角火輪形塔婆立。此塔即
T2496_.78.0692a17: ava@mra@mha@mkha@m所成也。深思之深思之。南天
T2496_.78.0692a18: 鐵塔十六丈。即周遍法界之體十六大菩薩
T2496_.78.0692a19: 生也。大師深此義思食入。高野山ニハ大塔
T2496_.78.0692a20: 建立アル歟。是塔即鐵塔内作法建立給者
T2496_.78.0692a21: 也。予又十六丈ツツメテ。一尺六寸塔婆
T2496_.78.0692a22: 壇中心ニ安置。此塔即是一行者ノ身。并一切衆
T2496_.78.0692a23: 身分也。不一身。法界又爾也。後七日
T2496_.78.0692a24: 如法尊勝如法愛染等祕法皆塔婆安置スル
T2496_.78.0692a25: 事。深義當流大事習。此專可祕藏事也
T2496_.78.0692a26: 云云
T2496_.78.0692a27:
T2496_.78.0692a28:
T2496_.78.0692a29:
T2496_.78.0692b01:
T2496_.78.0692b02:
T2496_.78.0692b03: 遍口鈔@a
T2496_.78.0692b04: 同壇灌頂事 金剛藥叉法事
T2496_.78.0692b05: 辨供事 供養事
T2496_.78.0692b06: 阿彌陀法事
T2496_.78.0692b07: 金輪眞言讀加孔雀明王眞言事
T2496_.78.0692b08: 片壇作法事 後夜念誦事
T2496_.78.0692b09: 佛眼法事 授印可事
T2496_.78.0692b10: 轉法輪法事 如法尊勝事
T2496_.78.0692b11: 如法云事 後七日事
T2496_.78.0692b12: 御齋會本尊事 不動法九徹事
T2496_.78.0692b13: 火界呪事 銀錢事
T2496_.78.0692b14: 不灌鈴事 一法界事
T2496_.78.0692b15: 仁王經法事
T2496_.78.0692b16:    已上二十一箇條
T2496_.78.0692b17:
T2496_.78.0692b18:   同壇灌頂事
T2496_.78.0692b19: 本文云。三六九人不同時灌頂。蓋如來密
T2496_.78.0692b20: 意也。阿闍梨不所由云云三人六人九
T2496_.78.0692b21: ニハ同壇灌頂可授也
T2496_.78.0692b22:    金剛藥叉法事
T2496_.78.0692b23: 種子va@m。三昧耶形摩竭首習也。以之爲
T2496_.78.0692b24: 。印瑜祇經印此三昧耶形習也。以
T2496_.78.0692b25: 之爲祕也。二十五輪十六大護八方天后
T2496_.78.0692b26: 十六大護也。轉法輪法十六大護又別
T2496_.78.0692b27: 事也
T2496_.78.0692b28:    辨供事
T2496_.78.0692b29: 辨供時可不動三摩地
T2496_.78.0692c01:    供養事
T2496_.78.0692c02: 供養物之時。可虚空庫菩薩三摩地也。
T2496_.78.0692c03: 此兩事何法ニモ通用者也
T2496_.78.0692c04:    阿彌陀法事
T2496_.78.0692c05: 根本印祕事。觀音段印根本印心也。
T2496_.78.0692c06: 彼印則未敷蓮花印也。觀音段印以後結
T2496_.78.0692c07: 葉印。開敷體也。其後住定印。此性徳之心蓮
T2496_.78.0692c08: 説法利生也。此義可存也。以
T2496_.78.0692c09: 祕事。八佛阿彌陀是則胎藏八葉之尊也。
T2496_.78.0692c10: 相違也。此法三昧耶形爲祕事。其
T2496_.78.0692c11: 蓮花五古二也。以五古云云此則
T2496_.78.0692c12: 兩部不二理智冥合之義也。根本印爲祕事
T2496_.78.0692c13: 只此一印許
T2496_.78.0692c14: 中川實範上人受法之時。師匠云。生死之
T2496_.78.0692c15: 法性蓮花スル申ケレハ。上人流涙ケ
T2496_.78.0692c16: ル之由語傳也
T2496_.78.0692c17: 問。此事本説哉 答。指無本説歟。只此
T2496_.78.0692c18: 子細印相等心得合此授歟云云
T2496_.78.0692c19:    金輪眞言讀加孔雀明王眞言
T2496_.78.0692c20: 金輪法時。彼眞言加孔雀明王眞言
T2496_.78.0692c21: 口傳。金輪與孔雀明王同體ト習也云云
T2496_.78.0692c22: 之爲口傳。仍般若寺僧正本尊孔雀明王ニハ
T2496_.78.0692c23: 孔雀尾後日輪タル像御マス云云
T2496_.78.0692c24:    片壇作法事
T2496_.78.0692c25: 先兩壇阿闍梨立對。相互ニ他界一禮云云
T2496_.78.0692c26: 立直自界三禮登禮盤。神分等不之。鈴
T2496_.78.0692c27: 振。金不打也。塗香灑淨等用之。後供養
T2496_.78.0692c28: 之讃程禮盤也。三禮シテ他界聊揖著本座
T2496_.78.0692c29:
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