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T2494_.78.0617b19: No.2494
T2494_.78.0617b20: 追記
T2494_.78.0617b21: 　　就大法祕法小野廣澤用意事
T2494_.78.0617b22: 一。小野廣澤輩不存骨法。漫就修法致横望
T2494_.78.0617b23: 欲勤公事之條。爲法爲道甚以不可然之事
T2494_.78.0617b24: 也。其故者。東寺門流元高祖大師之傳寶雖
T2494_.78.0617b25: 爲一珠。末資之慢執相分。而小野廣澤之後。
T2494_.78.0617b26: 既及十餘流。因慈時去風移。師説相繼之印
T2494_.78.0617b27: 璽區也。此教者傳來之稱意不均餘敎也。三
T2494_.78.0617b28: 不同用捨之習。於經説軌説師説之三意若
T2494_.78.0617b29: 皆有相違之時。只捨經軌之二説可守師説

T2494_.78.0617c01:

之旨

云云

師師頗誇此義歟。口傳縡軼以失

T2494_.78.0617c02: 本基之岫少少見侍者也。然毎事以古傳可
T2494_.78.0617c03: 重之也。但外儀法則之事進者。醍醐流用覺東
T2494_.78.0617c04: 院僧正記。勸修寺用寛信法務記。當流可用
T2494_.78.0617c05: 保壽院僧正記并愚記也。新舊儀則必不可
T2494_.78.0617c06: 不辨。抑於法有大法。又有秘法。有大秘法。所
T2494_.78.0617c07: 謂但大法但祕法兼大祕法是也。家家相傳
T2494_.78.0617c08: 無盡也。或有小野無廣澤之法。或有廣澤無
T2494_.78.0617c09: 小野之法。或小野廣澤共雖有之。不應公修
T2494_.78.0617c10: 之法。又應公修之法。互野澤兩門有之。此
T2494_.78.0617c11: 等斟酌宜守舊規者也。可修小野之法被宣
T2494_.78.0617c12: 下廣譯。可承廣澤之法被宣下小野之事。先
T2494_.78.0617c13: 先有之。偏是上暗故也。又不辨人家我家之
T2494_.78.0617c14: 法。隨蒙昏宣下恣前勤之條。下暗故也。克惟
T2494_.78.0617c15: 寄耳於頴川。極眼於蓬海者也。哀哉世之澆
T2494_.78.0617c16: 漓。人之戻佷。此時漸競落。彼輩既爭出。有心
T2494_.78.0617c17: 誰不悲怜乎。先年醍醐流欲令修孔雀經御
T2494_.78.0617c18: 修法事有之。是則緇素暗昏之故也。故御所

T2494_.78.0617c19:

召時忠

于時左
中辨

被仰含事由之處。奏聞之後被

T2494_.78.0617c20: 召返醍醐官符宣。保壽院覺成僧正承之勤
T2494_.78.0617c21: 勤了。上無義常之故爲輕骨。下無智之故似
T2494_.78.0617c22: 失面。凡孔雀經法廣澤無雙之大祕法也。小
T2494_.78.0617c23: 野雖非無孔雀經法。應公請之事自古至今當
T2494_.78.0617c24: 流許也。請雨經法小野流之大法也。仍不可

T2494_.78.0617c25:

修廣澤之法

云云

雖然成就院僧正蒙宣旨有

T2494_.78.0617c26: 被勤事也。如法尊勝并如法愛染等法。勸修

T2494_.78.0617c27:

寺之外不可勤之

云云

勝覺僧正依院宣勤之

T2494_.78.0617c28: 了。當流輩勤例毀及兩三歟。範俊僧正門流
T2494_.78.0617c29: 之輩抱欝懷之條。非無其由。於如法者。鳥羽
T2494_.78.0618a01: 僧正爲根本法匠之事勿論也。君必可仰勸
T2494_.78.0618a02: 修寺輩歟。尤備道之美目事。爲公家爲法流。
T2494_.78.0618a03: 旁可然事也。其家爲詮大法祕法。不限此等
T2494_.78.0618a04: 數多也。各被宣下其輩之事。尤甘心也。普
T2494_.78.0618a05: 賢延命法小野廣澤承之事無勝劣。轉法輪
T2494_.78.0618a06: 法如此還來法事。東寺門流雖有其傳。正無
T2494_.78.0618a07: 還來法名字之由。師説也。山門三井流正有
T2494_.78.0618a08: 還來法名字歟。但當流骨目此法也。付普賢
T2494_.78.0618a09: 延命有此事。種子有口傳。加蘇生點也。所謂
T2494_.78.0618a10: 怛達點也。保壽院平等房法印。對堀池之故
T2494_.78.0618a11: 僧正御房常隨給仕四十餘年。朝夕閑談自
T2494_.78.0618a12: 道故實之外全無之。然者動目驚耳之程祕
T2494_.78.0618a13: 事祕決。永嚴頗傍若無人放言鳴觜。其時堀

T2494_.78.0618a14:

池不能一口返答

云云

所詮彼法印殊於還來

T2494_.78.0618a15: 法得細決之故也。香藥有祕旨不載之。更問
T2494_.78.0618a16: 之。孔雀經後七日請雨經等。是兼大祕法也。

T2494_.78.0618a17:

轉法輪還來等有祕名無大名歟

云云

但諸流

T2494_.78.0618a18: 相傳不同也。唯大法尊勝佛眼法花仁王等

T2494_.78.0618a19:

歟。是又他家相承非一揆也。依流可辨之

云云

T2494_.78.0618a20: 偏存之輩動起自是非他之謬難。爲法魔障
T2494_.78.0618a21: 者歟。併不伺野澤之岫故也。東寺流七佛藥
T2494_.78.0618a22: 師尊星王金剛童子熾盛光等雖有之。應勅
T2494_.78.0618a23: 請事山門寺門之輩也。其外如此用捨不可
T2494_.78.0618a24: 勝計者也。且以示一隅可知三端
T2494_.78.0618a25: 内侍所御神樂夜。有密勅有念誦。毎人不可
T2494_.78.0618a26: 知之。唯授一人之大事也。凡彼御神樂夜。禁
T2494_.78.0618a27: 裏緇徒被佛之。雖然被知食其奧旨。君偸召
T2494_.78.0618a28: 置念誦僧一人也。予先年勤此事參候。既及
T2494_.78.0618a29: 兩三般。以保壽院僧正口決勤之。以二間御
T2494_.78.0618b01: 鏡安壇上奉加持之。右手風指或以散杖書
T2494_.78.0618b02: 種子也。不付御鏡面可書之也。種子 h@u@m

字。念
T2494_.78.0618b03: 誦愛染王也。如常供養法一座行之。不鳴灑
T2494_.78.0618b04: 水器。又不振鈴也。結五古印誦振鈴明也。染
T2494_.78.0618b05: 愛愛染内外光明心殿可觀之也。此時愛染
T2494_.78.0618b06: 王印智拳。眞言 bhr@u@m

。如法愛染王之祕也。身密
T2494_.78.0618b07: 舍利觀之。但彼舍利三辨寶珠形也。如法愛
T2494_.78.0618b08: 染王者全是 dha

也。不懸尊形安

行之。

T2494_.78.0618b09:

實運如法愛染法懸尊形

云云

但開持彼手安

T2494_.78.0618b10:

三辨寶珠也。醍醐祕説

云云

T2494_.78.0618b11: 理趣經法五祕密法同異也。金剛薩埵初後
T2494_.78.0618b12: 之三摩地也。理趣經法者初金薩也。種子單
T2494_.78.0618b13: h@u@m

也。慾觸愛慢等五尊各住別月輪。五祕
T2494_.78.0618b14: 密法者後金薩也。五尊住同月輪。種子重 h@u@m

T2494_.78.0618b15: 字也。以此爲異。此經金薩習合。相應經愛染
T2494_.78.0618b16: 王之事二經祕旨也。相應經大阿闍梨位品
T2494_.78.0618b17: 者。不動品也。不動品者金剛薩埵品也。無畏

T2494_.78.0618b18:

三藏以此品毎日令看誦

云云

其持經題名云。

T2494_.78.0618b19:

大阿闍梨位不動成怒王經

云云

是則相應經

T2494_.78.0618b20:

大阿闍梨品也。仍一字無相違

云云

理趣經

T2494_.78.0618b21: 相應經以此曰二經。理趣大事習留相應。相
T2494_.78.0618b22: 應大事習留理趣也。相互搆義。所謂影略互
T2494_.78.0618b23: 顯經也。隨明師更問之
T2494_.78.0618b24: 護摩本尊事。流流相論也。師云。護摩本尊者

T2494_.78.0618b25:

不動也。或傳云。火天是也

云云

又云。護摩尊

T2494_.78.0618b26:

者愛染王也

云云

此條如何。以火天稱護摩

T2494_.78.0618b27: 尊事推量義歟。以火天云護天之故。又以
T2494_.78.0618b28: 愛染王稱護摩尊事尤不審未勘事也。凡護
T2494_.78.0618b29: 摩者斷煩惱義也。不動者怨魔降伏尊也。故
T2494_.78.0618c01: 以不動名護摩尊也。諸尊護摩者可心得不
T2494_.78.0618c02: 動三昧也。護摩總體全是不動也。愛染王護
T2494_.78.0618c03: 摩尊名言事。保壽院僧正口授云。護摩者二
T2494_.78.0618c04: 明王三昧也。内護摩智觀者愛染王觀也。外
T2494_.78.0618c05: 護摩理觀者不動觀也。雖然護摩尊者不動

T2494_.78.0618c06:

也。愛染王不可有此名

云云

少有其由歟

T2494_.78.0618c07:

孔雀明王事。宗家大事有此明王

云云

殊當

T2494_.78.0618c08: 流有深奧習也。其祕傳者二明王習事也。孔
T2494_.78.0618c09: 雀者不動也。明王者愛染也。二明王不二稱
T2494_.78.0618c10: 孔雀明王也。舍利愛染舍利不動者。此孔雀
T2494_.78.0618c11: 明王事也。孔雀尾光寶珠者。

字能生

T2494_.78.0618c12: 也。明王身白色也。金剛薩埵故。御作孔雀明
T2494_.78.0618c13: 王之中。半身赤白尊有之。二明王合體之由
T2494_.78.0618c14: 也。持珠青黒色也。此珠者一切有情生金剛
T2494_.78.0618c15: 性最初合宿 dha

也。委旨更問之
T2494_.78.0618c16: 諸尊行法散念誦之始終皆佛眼金輪呪事。
T2494_.78.0618c17: 聊有深意之事也。是又二明王之由也。佛眼
T2494_.78.0618c18: 者胎界。金輪者金界也。諸尊悉地者不動愛
T2494_.78.0618c19: 染悉地也。佛眼不動。金輪愛染也。以此眞言
T2494_.78.0618c20: 名成就吉祥呪也。佛眼蘇息義。金輪有調伏
T2494_.78.0618c21: 義。一字金輪調伏舍利依佛眼助生蘇息也。
T2494_.78.0618c22: 胞内胞外之種子可思之。佛眼明王金輪明
T2494_.78.0618c23: 王者。如世間父母也。母父慈和合而生 dha

T2494_.78.0618c24:

事也。此佛眼金輪三昧也
T2494_.78.0618c25: 諸天護摩有無事。天等護摩少少有之。所謂
T2494_.78.0618c26: 炎魔天北斗等也。其外依流尚有之。聖天有
T2494_.78.0618c27: 護摩事其秘也。但如常護摩調支分而行事
T2494_.78.0618c28: 無之。唯聖天供如常行之習護摩意也。其意
T2494_.78.0618c29: 者。浴油則護摩也。觀火生三昧於油中供之

T2494_.78.0619a01:

也。此事檜尾僧都正傳無疑

云云

此僧都傳併

T2494_.78.0619a02: 大師御傳同事歟。仰以所信也。可祕可祕
T2494_.78.0619a03:

T2494_.78.0619a04:

本云

T2494_.78.0619a05: 　貞應元年十二月二十五日以御本書寫了
T2494_.78.0619a06: 　　　　　　　　　　　　　　權律師信什　

T2494_.78.0619a07:

信什者大悲院僧正

云云

故僧正者理智院

T2494_.78.0619a08:

　僧正隆澄

云云

T2494_.78.0619a09: 　慶長十二年六月下旬。鎌倉雪下於莊嚴
T2494_.78.0619a10: 　院書之
T2494_.78.0619a11: 　　　　　　　　　　　　　傳法沙門恭畏　
T2494_.78.0619a12: 　　挍合畢
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Footnote:

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