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左記 (No. 2492_ 守覺撰 ) in Vol. 78

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T2492_.78.0607b14:   No.2492
T2492_.78.0607b15: 左記
T2492_.78.0607b16: 此四五年之間君臣乖和上下起亂。因茲國
T2492_.78.0607b17: 有亡國之怨音也。世無治世之安思。或東關
T2492_.78.0607b18: 之雲外烏合之群悉集秋霜。或西海之波上
T2492_.78.0607b19: 魚鱗之陳皆爭曉月。以血洗路以尸埋巷。爲
T2492_.78.0607b20: 鬼哭塚之魂伴鱗沒水之類不知幾千萬者
T2492_.78.0607b21: 歟。平氏者昔爲戚里之臣。榮花被于首。源家
T2492_.78.0607b22: 者今爲固城之將。植柳得于尾。彼抱滿而必
T2492_.78.0607b23: 溢理此採塞而亦通運。盛衰昇沈之習有爲
T2492_.78.0607b24: 無常之哀。自想心記莫不灑涙斷腸。抑先帝
T2492_.78.0607b25: 御事欲攄緒懷更絶筆語。夫天神七代者以
T2492_.78.0607b26: 國常立尊爲元。地神五代者以彦波澰武鸕
T2492_.78.0607b27: &T041133;不合尊爲昆。名此乾坤十二代。自爾
T2492_.78.0607b28: 以來御裳濯河御流人皇既當八十一世。厥
T2492_.78.0607b29: 際相爭位欲奪國之日捨萬乘出九重之君古
T2492_.78.0607c01: 今雖及度度。未聞龍顏忽溺鯨波。去比長樂
T2492_.78.0607c02: 寺聖人奉爲御菩提有飾佛事之儀。爲結縁
T2492_.78.0607c03: 潜諸件道場。佛前有奇怪箱一合。尋問聖之
T2492_.78.0607c04: 處爲先帝御衣之由答聞。自御著帶至御在
T2492_.78.0607c05: 位。御祈勤行之事朝暮無懈。寤寐不忘之間。
T2492_.78.0607c06: 當初御加持等累年之懇志也。外土遷幸之
T2492_.78.0607c07: 後又偏御歸路之事雖奉行之。皇運早盡佛
T2492_.78.0607c08: 力不及之謂。此時殊被思識侍。今奉見御衣
T2492_.78.0607c09: 彌啼夢中之夢。倍添恨上之恨。就中仙洞御
T2492_.78.0607c10: 祈事遺寢食而向之。摧心肝而勞之。半存至
T2492_.78.0607c11: 孝之則。半重護持之宣故也。依之頭戴重於
T2492_.78.0607c12: 年之雪。眉低冷於齡之霜。去年追大討使上將
T2492_.78.0607c13: 範頼義經歸參之後世間靜謐云云御祈等結
T2492_.78.0607c14: 願之。暫屬閑栖休息。凡今度滅亡平家一族
T2492_.78.0607c15: 中舊好不淺之輩少少侍。經正但馬守者故
T2492_.78.0607c16: 御所御時祇侯之童也。手操四絃心學六義。
T2492_.78.0607c17: 然間被下預青山。於紅顏理髮之後多歳之
T2492_.78.0607c18: 程彼御琵琶不離身。唯相同居易之南華篇。
T2492_.78.0607c19: 雖然壽永之秋俄辭中禁之雲上欲赴外境之
T2492_.78.0607c20: 月前。于時經正持參音山返上畢。又經盛
T2492_.78.0607c21: 忠度等爲和歌會衆毎月企參之好士也。彼
T2492_.78.0607c22: 等舊作懷紙皆以仰仁性律師爲經料紙者
T2492_.78.0607c23: 也。倩思予之身上憗禀刹利之種。雖酌繼園
T2492_.78.0607c24: 之貴流。拙生澆漓之末。悲留汚道之烈塵。殘
T2492_.78.0607c25: 涯難知終焉。何時若宿草之露命秋。又送秋
T2492_.78.0607c26: 戲花之蝶夢春猶迎春。後來世事何視何聽
T2492_.78.0607c27: 矣爰聊依有所思密招義經記合戰軍旨。彼
T2492_.78.0607c28: 源廷尉匪直之勇士也。張良三略陳平六奇
T2492_.78.0607c29: 携其藝得其道者歟。已上染筆條條雖非本
T2492_.78.0608a01: 意。被催時哀端書付畢。此書者眞俗記類
T2492_.78.0608a02: 也。於眞俗内與左右號於今記耳。治承三年
T2492_.78.0608a03: 八月一日。自仙洞以兼光御祈事條條被仰
T2492_.78.0608a04: 之。則領掌申上畢。同日招保壽院法印覺成
T2492_.78.0608a05: 祈間事示合之。不被差仰御修法名字之間。
T2492_.78.0608a06: 會談如此。所定何尊何法也。件修法等事
T2492_.78.0608a07: 御祈六箇年之間
毎月記録別在之
T2492_.78.0608a08: 一。孔雀經御修法予勤之。伴僧二十人。交名略之
上審下審如常 護摩師覺成法印。神供
T2492_.78.0608a09: 隆遍。其外
役人又略之
一七箇日自八月三日至于十日結
T2492_.78.0608a10: 願之卷數進上之處。又以兼光暫可延行之
T2492_.78.0608a11: 由被仰出之。然間一七日以後令修護摩法。
T2492_.78.0608a12: 助修二人請之。仁性律師覺耀闍梨也。自治
T2492_.78.0608a13: 承至元暦首尾六年之間。抽懇祈畢六箇年間
七箇日修
T2492_.78.0608a14: 法七箇
度有之
T2492_.78.0608a15: 一。五壇法自八月十三日至二十日
六箇年間八度被修之
中壇予勤仕
T2492_.78.0608a16: 之。降三世定遍法印。軍荼利仁性律師。大威
T2492_.78.0608a17: 徳隆憲律師。金剛夜叉覺成法印勤之。凡五
T2492_.78.0608a18: 壇時於金剛夜叉者有故實旨。然間亂臈次
T2492_.78.0608a19: 所擇。仰法流并智法阿闍梨也。成就院大僧
T2492_.78.0608a20: 正中壇阿闍梨勤仕之時。下野法印永嚴亂
T2492_.78.0608a21: 臈次令修金剛夜叉畢。仍今度守彼康和之
T2492_.78.0608a22: 舊例仰覺成法印者也。且有先師參勤之舊
T2492_.78.0608a23: 規。且有其身智徳之印璽旁以令承器要者
T2492_.78.0608a24: 歟。若自他門供行時。又於此壇者被仰東寺
T2492_.78.0608a25: 輩事先例既勅定畢。門流宜辨此故旨也。一
T2492_.78.0608a26: 七日以後延引之如前。但非護摩用供者也。
T2492_.78.0608a27: 五壇時修師少少改之仰他人
T2492_.78.0608a28: 一。轉法輪法自八月二十五日至九月
三日六箇年間三度修之
予勤之。一
T2492_.78.0608a29: 七箇日以後延行仰覺耀闍梨修此法者也。
T2492_.78.0608b01: 當流最祕其一也云云
T2492_.78.0608b02: 一。如法愛染法自九月四日至十日
六箇年兩度修之
予勤之。一七
T2492_.78.0608b03: 箇日以後又延行伴僧十六口延久例也。兩
T2492_.78.0608b04: 護摩覺成定遍勤之。覺成法印仰付降伏壇
T2492_.78.0608b05: 畢。神供隆憲勤之堂莊嚴有三樣。顯道場是
也。今度以顯道場樣修之
T2492_.78.0608b06: 一。尊勝法自九月二十二日至二十九日。
六箇年間十三度被修之
覺成法印
T2492_.78.0608b07: 勤仕之。伴僧十二口。護摩覺曉闍梨勤之。一
T2492_.78.0608b08: 七日以後又延行護摩六箇年間以覺成法印
T2492_.78.0608b09: 令修之。但壽永後七日勤仕之時仰信遍二
T2492_.78.0608b10: 七日令修之。以後又覺成如元
T2492_.78.0608b11: 一。聖觀音持劍護摩予勤之。一七箇日許
T2492_.78.0608b12: 自十八月八日
至十五日
之間十七度。毎年一度修之
T2492_.78.0608b13: 一。六字除災護摩初中後河臨法夜半勤之。云云
自十月二十日至于二十六日
T2492_.78.0608b14: 實仁法眼令修之。無延行。修中有御夢想。依
T2492_.78.0608b15: 之被立叡感勅使。資實朝臣勤其節者也。此
T2492_.78.0608b16: 外御本命當年星供等長日勤仕之
T2492_.78.0608b17: 一。同四年二月二日自仙洞有御使兼光
T2492_.78.0608b18: 明後日四日仁王經御修法可勤仕云云予修
T2492_.78.0608b19: 之。伴僧如例二十人。醍醐勸修寺住侶少少
T2492_.78.0608b20: 隨勅請而參勤之。護摩覺成法印。神供仁性
T2492_.78.0608b21: 律師。自二月四日至十二日延行無之。首尾
T2492_.78.0608b22: 五箇年間六箇度被修之。小壇今度聊有所
T2492_.78.0608b23: 存非常式。當流相承唯授一人大事也已上
T2492_.78.0608b24: 修法等供料事多分未下云云是則近年依亂
T2492_.78.0608b25: 逆諸國濟物悉以對捍。然間以私營遂彼節
T2492_.78.0608b26: 者也。於仙洞修之行法間故實事此條條不取次
第。只任案得
T2492_.78.0608b27: 書付
許也
T2492_.78.0608b28: 一。道場消息壇上作法懸本尊故實等。總説
T2492_.78.0608b29: 多分無相違歟。依流少異。人皆所存知也。其
T2492_.78.0608c01: 上別圖搆之備之。仍其段略畢。先未練承仕
T2492_.78.0608c02: 難堪者也。此御所御承仕古老故實徒皆罷
T2492_.78.0608c03: 終當時無沙汰若衆也。修法等事火急之時
T2492_.78.0608c04: 頗不知。手舞足踏歟。然者能能可示仰之事
T2492_.78.0608c05:
T2492_.78.0608c06: 一。以世事火用燈明燒香等事。甚以可禁者
T2492_.78.0608c07:
T2492_.78.0608c08: 尤以新火可供本尊。唐和尚道場張文四十
T2492_.78.0608c09: 五箇條隨一也。但自承仕自行之時。若臨期
T2492_.78.0608c10: 新火爲難得者。承世事火加持之可用也。其
T2492_.78.0608c11: 加持者觀白色ra@m 字。結加持印讀軍荼利明
T2492_.78.0608c12: 七反。是名離穢成潔印言。一切用之云云
T2492_.78.0608c13: 一。滌閼伽器作法。重三於一。爲六於二。是分
T2492_.78.0608c14: 左右之由也。然後入水三度滌之。但故御
T2492_.78.0608c15: 所手柄備供花御時二度令滌之給也。予又
T2492_.78.0608c16: 如此。花鬘器各四葉並置之。二葉切二。入花
T2492_.78.0608c17: 末於閼伽器。入花本於塗香器。或他流人塗
T2492_.78.0608c18: 香器則入抹香。此事尋申之處。御所仰云。塗
T2492_.78.0608c19: 香器入香之程無骨眞言師沙汰外之事歟
T2492_.78.0608c20: 閼伽器少入水也
T2492_.78.0608c21: 一。行法終後重器樣。先行者右方器所殘一
T2492_.78.0608c22: 葉取之。差消燒香火。其一葉右方塗香器入
T2492_.78.0608c23: 之。後供投壇上三葉并閼伽器葉末取之入
T2492_.78.0608c24: 塗香器。則取其器先重花鬘器上。又重閼
T2492_.78.0608c25: 伽器上。然後三乍重置中火垸也。左方又如
T2492_.78.0608c26: 此。御口傳云。六種供養具者掌二佛四菩薩
T2492_.78.0608c27: 也。所謂燒香彌勒。閼伽觀。塗香普賢。花文
T2492_.78.0608c28: 殊。飮食釋迦。燈明彌陀也。普賢器名含藏器
T2492_.78.0608c29: 故。供捨壇上諸花葉收入此器云云閼伽火
T2492_.78.0609a01: 盤所灑水同入含藏器也。但衆座中供養法
T2492_.78.0609a02: 勤仕之時。如此不可有收器行法。終後不收
T2492_.78.0609a03: 重下禮盤也。自行時事且承仕存此樣可收
T2492_.78.0609a04: 器歟
T2492_.78.0609a05: 一。花閼伽之時取舊花加持之。用供養法事
T2492_.78.0609a06: 有之。其樣結加持印。誦文殊五字明。加持
T2492_.78.0609a07:
T2492_.78.0609a08: 一。燒香盡欲消之時。取脇机自塗香續佛燒
T2492_.78.0609a09: 香事。只無口傳。不可用之。誦離垢種子可用
T2492_.78.0609a10: 也。離垢種子者ra@m字是也
T2492_.78.0609a11: 一。無供花修供養法事有之。器作蓮花形則
T2492_.78.0609a12: 此料也。又雖爲無花形器。可爲此觀云云
T2492_.78.0609a13: 空三藏口決其一也。可仰也
T2492_.78.0609a14: 一。供捨花送置不淨地事尤不法之隨一也。
T2492_.78.0609a15: 相搆捨淨所能其後云云
T2492_.78.0609a16: 一。香呂代用花枝事非同事。香呂與花枝其
T2492_.78.0609a17: 旨趣各別也。香呂彌勒三摩耶形也。花枝文
T2492_.78.0609a18: 珠三摩耶形也。或香呂普賢菩薩三摩耶形
T2492_.78.0609a19: 云云又云。香呂花枝只同意也。五字文殊軌
T2492_.78.0609a20: 云。一心歸命手執香呂。若捧妙花。運心供養
T2492_.78.0609a21: 或云。釋迦如來昇忉利天爲母説法。坐右
T2492_.78.0609a22: 上捧音蓮花高雄曼荼羅所見焚香菩薩
T2492_.78.0609a23: 捧花枝云云
T2492_.78.0609a24: 一。行法時至禮盤下閉目壇上觀金色a字。
T2492_.78.0609a25: 自身胸上觀白色ra@m字。然後執香呂。香呂必
T2492_.78.0609a26: 以右手取之
T2492_.78.0609a27: 一。他門流以火舍置壇中方。以鈴杵置火舍
T2492_.78.0609a28: 處。山王院大師難東寺流曰。經云。精進遍六
T2492_.78.0609a29: 之中間故以火舍可置壇中。其上大法時大
T2492_.78.0609b01: 火舍置壇中。事自他門通一也云云此難頗非
T2492_.78.0609b02: 全旨。中間者左右邊六中間而非壇中間歟。
T2492_.78.0609b03: 青龍寺和尚高祖大師根本相承提撕如指
T2492_.78.0609b04: 掌。何有其謬經文了見殊有當流助繼。次大
T2492_.78.0609b05: 法時安大火舍於壇中事。非彼准餘歟。必不
T2492_.78.0609b06: 限大火舍。隨法壇中心并中瓶等或結付。或
T2492_.78.0609b07: 安置之段非一物。大火舍者略前具火舍非
T2492_.78.0609b08: 用大火舍。前火舍之外置大火舍隨用事也。
T2492_.78.0609b09: 仁王經孔雀經等修法時以大火舍燒百和香
T2492_.78.0609b10: 二十五和香等也。或不用之流有之
T2492_.78.0609b11: 一。登禮盤後塗香儀以前有摩念珠之人。當
T2492_.78.0609b12: 流不可摩之。但置脇机之時。蟠念珠少有消
T2492_.78.0609b13:
T2492_.78.0609b14: 一。塗香觸手腕事。餘事事敷見苦也
T2492_.78.0609b15: 一。散杖先取左手移右手事。故御所肥滿御
T2492_.78.0609b16: 事御座之間。直以右手令取給事無御進退
T2492_.78.0609b17: 故。便宜以左手令取之給。是則雖爲自然御
T2492_.78.0609b18: 法則殊勝之間。其後一向當流守彼御樣者
T2492_.78.0609b19: 也。又散杖事有條條式。當流三三九度也。三
T2492_.78.0609b20: 度無増減。或初三中一後二。又三云云是傍
T2492_.78.0609b21: 流法則也
T2492_.78.0609b22: 一。結印於袈裟下結事。於袈裟外顯露結事
T2492_.78.0609b23: 有用意也。依印可有隱顯不同云云其條如
T2492_.78.0609b24: 云小次第也。凡結印覆衣事。毎印可然歟。故
T2492_.78.0609b25: 准胝念誦法金剛智塗香摩手而結手印契。結
T2492_.78.0609b26: 契時以衣覆手勿令人見雖然一切法則古
T2492_.78.0609b27: 今相異必不可守株也
T2492_.78.0609b28: 一。金丁員數事。初三打事當流繼園御法則
T2492_.78.0609b29: 也。無令免之輩三丁事不思寄事也。二打事
T2492_.78.0609c01: 通説云云又祈願念珠先金名總金。念珠摩後
T2492_.78.0609c02: 金名別金也。其先後金丁員數更無定量。依
T2492_.78.0609c03: 事隨時任意打之。大般若經名金丁。後又弘
T2492_.78.0609c04: 法大師始奉密教傳授諸阿闍梨ーーー金輪
T2492_.78.0609c05: 聖王玉體安穩之一丁。其後念珠摩之祈願。
T2492_.78.0609c06: 其後金隨所用打之。故祈願以前金名總。以
T2492_.78.0609c07: 後金名別歟。初金三打事者。三寶驚覺之由。
T2492_.78.0609c08: 并三途破聖之意也。尤其儀肝心云云
T2492_.78.0609c09: 一。散念誦之中間摩念珠事有二説。本尊眞
T2492_.78.0609c10: 言終後摩之。或降三世眞言後摩之。一字眞
T2492_.78.0609c11: 言誦後念珠不可摩也。降三世呪與一字呪
T2492_.78.0609c12: 中間摩時。一字呪千反誦之。本尊呪後摩時
T2492_.78.0609c13: 一字如常。百反誦之。散念誦中間摩念珠事
T2492_.78.0609c14: 者爲結本尊印也。總摩念珠事行法一座間
T2492_.78.0609c15: 三度也。無其事多所摩之人不存骨式歟。祈
T2492_.78.0609c16: 願念珠隨意念誦之中間。念珠行法終。後念
T2492_.78.0609c17: 珠等。以上三度也。或隨意念誦初摩之。其時
T2492_.78.0609c18: 行法終後。數珠不摩之。只以三度爲宜也
T2492_.78.0609c19: 一。撥遣花以左手取之。挿左右合印事。是又
T2492_.78.0609c20: 故御所御樣也。本則以右手取之歟。行法法
T2492_.78.0609c21: 則事就別行晴儀皆其由有相違也。故他卷
T2492_.78.0609c22: 悉記之。仍彼故實等讓別記略當畢
T2492_.78.0609c23: 一。行法之時一向不可交他言云云不空三
T2492_.78.0609c24: 藏修行記云。若行者三密修行時他言他念
T2492_.78.0609c25: 相起悉地不成云云然不可交他言他念也。但
T2492_.78.0609c26: 大師御記云。行法之間雖不交別言。若有不
T2492_.78.0609c27: 慮用事之時生其語歟。自四無量觀至隨意
T2492_.78.0609c28: 念誦相搆不可出他言也。其先後有要事者
T2492_.78.0609c29: 可謂之
T2492_.78.0610a01: 一。行法時袈裟衣別可調置之。白地其袈裟
T2492_.78.0610a02: 衣不可著別褻事也。不空修行記所載之也
T2492_.78.0610a03: 一。諸師以二十一日或加行或別行乃至御
T2492_.78.0610a04: 祈等不云善惡日。令始行之事。以何故乎。甚
T2492_.78.0610a05: 不可然也。件日大師入定之舊日。諸弟悲歎
T2492_.78.0610a06: 之往躅也。當宗家本意者。有相成立之深
T2492_.78.0610a07: 旨。即事而眞之獨教也。然間國土安全皇家
T2492_.78.0610a08: 護持併在此法本約者哉。故以建立爲基。不
T2492_.78.0610a09: 空三藏別記云。普賢菩薩者能爲世間自在
T2492_.78.0610a10: 主性相不壞之本誓也。一切建立此薩埵所
T2492_.78.0610a11: 成。然則其名云建立薩埵云云古典忌者要
T2492_.78.0610a12: 久破者要短。忌是愼也。恭也。破是懈也。輕也
T2492_.78.0610a13: 云云又云。始縡有忌不忌其事不作云云
T2492_.78.0610a14: 如法如説忌可忌愼可愼事。不肖内外法令
T2492_.78.0610a15: 也。二十一日用息災吉事月之條。縱雖有名
T2492_.78.0610a16: 匠明師之定旨。予不可受之
T2492_.78.0610a17: 一。脇机置念珠筥事。古徳舊旨也。是名正念
T2492_.78.0610a18: 誦數珠筥。正念誦終又如元納筥也
T2492_.78.0610a19: 一。香筥同置脇机。自行之時可燒之。大師御
T2492_.78.0610a20: 口決云。本尊召請先必以名香可燒火舍也。
T2492_.78.0610a21: 香煙中觀本尊來影云云是最祕説也香筥置脇
機事。私
T2492_.78.0610a22: 所式也。凡名
香裏紙置云云
T2492_.78.0610a23: 一。眞言行者可持劍也。入赤地錦袋如經袋
T2492_.78.0610a24: 可持之。或坐禪人可持劍云云先徳引大莊
T2492_.78.0610a25: 嚴論文云。猶如仙坐禪抽劍著拍王比丘器
T2492_.78.0610a26: 衣服一切與俗異
T2492_.78.0610a27: 一。行法間惡夢見時。則結跏趺坐。向北方手
T2492_.78.0610a28: 結普賢根本印口誦同眞言百八反
T2492_.78.0610a29: 一。行法之間漏失有時必可用意事也。常有
T2492_.78.0610b01: 漏失事不吉也。其修法不成云云除漏失法。
T2492_.78.0610b02: 蘇悉地經中云。取白㲲縷童女合繩。如前作
T2492_.78.0610b03: 法繋作七結。誦明七百返。於晨朝時以繋其
T2492_.78.0610b04: 腰。夢不失精或先徳記云。向北方乍立拜
T2492_.78.0610b05: 金輪星。金剛合掌誦一字金輪言。如此遂夜
T2492_.78.0610b06: 修之。漏失漸以可除
T2492_.78.0610b07: 一。隨意念誦時持數珠樣。佛眼大日本尊等
T2492_.78.0610b08: 念誦當數珠於胸
T2492_.78.0610b09:    已上左記了 
T2492_.78.0610b10:  本云
T2492_.78.0610b11:  文永二年七月二日於鳴瀧御所書寫了
T2492_.78.0610b12:  同三日校合了
T2492_.78.0610b13:                    隆澄 
T2492_.78.0610b14:  本云
T2492_.78.0610b15:  慶長十二年六月十有五日
T2492_.78.0610b16:            小野末資恭畏書焉 
T2492_.78.0610b17:        校合畢 
T2492_.78.0610b18:
T2492_.78.0610b19:
T2492_.78.0610b20:
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