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右記 (No. 2491_ 守覺撰 ) in Vol. 78

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T2491_.78.0601a24:
T2491_.78.0601a25:   No.2491
T2491_.78.0601a26: 右記
T2491_.78.0601a27: 夫有記紳之先言。上智下愚不移也云云
T2491_.78.0601a28: 然可訓者猶下愚也。不可捨之故矣。中情惟
T2491_.78.0601b01: 移也云云要以可訓也。所謂上智者千士之
T2491_.78.0601b02: 際有一俊。而其人須罕。下愚者百類之内有
T2491_.78.0601b03: 一癡。而其徒不遍。中情者衆含之毎心也。交
T2491_.78.0601b04: 惡則爲枳。與善則爲菜。不可不愼。不可不訓
T2491_.78.0601b05: 也。其訓者先外刷容内納心。心直其容隨而
T2491_.78.0601b06: 直。容枉其心隨而枉。心與容相同水與器。
T2491_.78.0601b07: 心之水容之器也。孔宣立五常之中先以禮。
T2491_.78.0601b08: 分九徳之中先以恭。禮與恭彼此志同與人
T2491_.78.0601b09: 以禮恭者是也。抑桑扈頭嚴雄于衆鳥。儒教
T2491_.78.0601b10: 容濃軼于餘令。故以儒教號桑扈。君無禮則
T2491_.78.0601b11: 臣濫。臣無禮則君怒。父子師弟之道復以若
T2491_.78.0601b12: 斯。加之。深持信須陰陽之冥鑒。篤至心憑
T2491_.78.0601b13: 佛法之加被 以此可爲常念善始善終之人。
T2491_.78.0601b14: 依有斯綺也。謂信者眞也。然蓄諂曲於心任
T2491_.78.0601b15: 虚假於口之族成群如牛毛似魚鱗。於如爾
T2491_.78.0601b16: 輩者非負人間之嘲譏容受天上之天罰者
T2491_.78.0601b17: 歟。只是懷祥取&T008862;志之所之也。或陰徳有陽
T2491_.78.0601b18: 報。或胡容約超人。物之相感自然之理也。感
T2491_.78.0601b19: 因信而生。信志之本也。雲集而龍興。虎嘯風
T2491_.78.0601b20: 云云進思退案更非愚質之今慮。併在先
T2491_.78.0601b21: 哲之舊訓而已
T2491_.78.0601b22:    童形等消息事
T2491_.78.0601b23: 一。或聽鷄人之唱或驚鳧鍾之鳴。黎明早起
T2491_.78.0601b24: 先可盥嗽。然後奉爲當所鎭守及氏生神明
T2491_.78.0601b25: 等所作毎日不闕可有之。所謂般若心經壽
T2491_.78.0601b26: 命經普門品等也。又五字文殊眞言虚空藏
T2491_.78.0601b27: 聞持呪等散遍任心日日不懈孜孜令續。次
T2491_.78.0601b28: 奉爲大師法樂。孔雀明王眞言并寶號遍照
金剛
T2491_.78.0601b29: 奉唱誦之。若依大唐青龍寺之祖例者。暮可
T2491_.78.0601c01: 讀禮懺也。但吾朝先徳舊規無此事者歟。奉
T2491_.78.0601c02: 仕師匠毫釐莫違其命。親近禪侶涓塵莫失
T2491_.78.0601c03: 其志。左聚螢雪於窓中不慘編柳之勤。右設
T2491_.78.0601c04: 紙墨於案頭可專入木之業。粤半慕翰林五
T2491_.78.0601c05: 七言之風。半習簸河三十一字之俗。尤相應
T2491_.78.0601c06: 之態也矣
T2491_.78.0601c07: 一。常馴眤有序有才之僧。而親貴之如父母。
T2491_.78.0601c08: 鎭遠隔無法無智之者而厭去之如瘡瘀。古
T2491_.78.0601c09: 典云。厥友邪必其人邪也。厥友正必其人正。
T2491_.78.0601c10: 恰恰心相移故云云又云。欲見其人須見其
T2491_.78.0601c11: 云云攝眞實經云。經萬億劫不入惡道。恒
T2491_.78.0601c12: 遇善友不退轉。彌勒會中得佛受記
T2491_.78.0601c13: 外縑緗之中嫌惡朋願善友之謂不可勝計者
T2491_.78.0601c14: 也矣
T2491_.78.0601c15: 一。落飾之事以十七若十九可定其年限也。
T2491_.78.0601c16: 然翠黛貌紅粧之妝僅四五年之間也。相構
T2491_.78.0601c17: 其程競陰而學外典。緇襟之後可嗜内典也。
T2491_.78.0601c18: 先賢云。凡稽古者始爲立身。次弘道云云訓蒙
T2491_.78.0601c19: 三計云。一日之計在鷄鳴。鷄鳴不起迷其要。
T2491_.78.0601c20: 爲一年之計在春時。春時不種秋無得。一生
T2491_.78.0601c21: 之計在若齡。若齡不學老蹴踵莫悟。後生開
T2491_.78.0601c22: 口咲云云又仁宗皇帝勸學文。朕視無學人以
T2491_.78.0601c23: 何比之。若比草木。木有椿草有靈芝。若比禽
T2491_.78.0601c24: 獸。獸有麟禽有鸞鳳。若比糞土。土育民糞助
T2491_.78.0601c25: 五穀云云誠矣不學而牆面之輩何不悲哉
T2491_.78.0601c26: 一。教童指歸抄云。彼抄者菅三品之撰也。其
T2491_.78.0601c27: 條條者硯面不可書文字事。書寫之時不可
T2491_.78.0601c28: 置小刀於書上事。以飮殘湯及水不嗽事。以
T2491_.78.0601c29: 帷帳并幔幕不拭手事。不踏壘縁事。不踏
T2491_.78.0602a01: 疊筵裏事。又不居事。以箸不用楊枝事。以白
T2491_.78.0602a02: 水不用硯水事。以酒不用硯水事。以諸箱
T2491_.78.0602a03: 不用杭事。外書并和漢抄物及手本等直不
T2491_.78.0602a04: 可打置疊上事。去月菅儒太子賓客爲龜若
T2491_.78.0602a05: 麿之讀書招請之。此事尋之處尤神妙御規
T2491_.78.0602a06: 戒也。殊不可疎全經之旨答申了。未日不切
T2491_.78.0602a07: 爪事。一日之中手足爪一度不切之事。以衣
T2491_.78.0602a08: 裳不拭一切物事。聖廟御遺誓之中有之。
T2491_.78.0602a09: 宜守愼之。侵之蒙無實罪云云但此事不可
T2491_.78.0602a10: 限童少。爲誰可惡哉
T2491_.78.0602a11: 一。圍碁雙六等諸遊藝鞠小弓等事強不可
T2491_.78.0602a12: 好之。但一向不知其消息之還又非。只片端
T2491_.78.0602a13: 携得而痛不可張行也。就中於雙六者曾以
T2491_.78.0602a14: 不可操之。大師御制誡其一也
T2491_.78.0602a15: 一。管絃音曲等事。絃管在左右若臣知治亂
T2491_.78.0602a16: 云云移風易俗莫善於樂云云然則布政有禮
T2491_.78.0602a17: 樂之兩規。聖君必聽諸音心知亂世治國之
T2491_.78.0602a18: 憂喜者也。先自一音出五音八音尤有由哉。
T2491_.78.0602a19: 夫一者以無爲始。無者虚無之道也。從彼虚
T2491_.78.0602a20: 無之道自然之一起故。此虚無之道自然也。
T2491_.78.0602a21: 一二三亦自然也。自然之辭通上下謂之一
T2491_.78.0602a22: 音。出生五音八音者一音陽音也。一二三天
T2491_.78.0602a23: 地人之三也。是皆物始而生時聲同始産聲
T2491_.78.0602a24: 字實相之意亦可思。五音出自五行。八音象
T2491_.78.0602a25: 於八卦。五行音圖云。音前無容之自音生故
T2491_.78.0602a26: 云云天地人三歳相起後國土山野澤草木禽
T2491_.78.0602a27: 獸等悉自彼一陽音生故萬物莫不含其音。
T2491_.78.0602a28: 儒圖根元意云。天生一始於此方水。地生
T2491_.78.0602a29: 一始於南方火。人生三始於東方木。時生四
T2491_.78.0602b01: 始於西方金。五行生始於中央土。又曰。天始
T2491_.78.0602b02: 生一者因一而生天非天生一也。故云。一生
T2491_.78.0602b03: 二二生三三生萬物。地生二者亦因二而生
T2491_.78.0602b04: 地。因三生人。因四生時。五行皆由一而生數
T2491_.78.0602b05: 至於五。土得五而五行也。五行同出而異
T2491_.78.0602b06: 時者出離其親。有所配偶。譬如人生亦同元
T2491_.78.0602b07: 氣而生。各出一家配爲夫妻。化生子息故。五
T2491_.78.0602b08: 行皆相須而成也。五行同胎而異居有先後。
T2491_.78.0602b09: 或人云。音有寒温之響。是陰陽二音也。天地
T2491_.78.0602b10: 未分之虚亡無五音。一始出生之時陰陽濡
T2491_.78.0602b11: 氣生音是水音也。又陽温氣生音是火音也。
T2491_.78.0602b12: 然後強氣生音是木音也。剛氣生音是金音
T2491_.78.0602b13: 也。和氣生音是土音也。此五音爲宮商角徴
T2491_.78.0602b14: 羽。從此生八音從八音生六十四音。是則八
T2491_.78.0602b15: 卦。八音生八八六十四音也。日月之音者以
T2491_.78.0602b16: 晝夜風爲其音。衆星之音亦風也。衆星有二
T2491_.78.0602b17: 種。或自月生星有之。自日生星有之。又有春
T2491_.78.0602b18: 星。有夏星。有秋星。有冬星。有土用星。以此
T2491_.78.0602b19: 爲五星。東歳星者謂春星也。南熒惑星者謂
T2491_.78.0602b20: 夏星也。西太白星者謂秋星也。北辰星者謂
T2491_.78.0602b21: 冬星也。中央鎭星者謂土用星也。彼五星欲
T2491_.78.0602b22: 告世之吉凶之時必有其次。常逆風起而失
T2491_.78.0602b23: 違四序之節之時國災相起。順風起而正理四
T2491_.78.0602b24: 序之節時國祥相成。故風是日月星之音也。
T2491_.78.0602b25: 正之以五音。又曰。此五星吐氣是則風息也。
T2491_.78.0602b26: 悟國盛衰知人生死之法通八音之時不可
T2491_.78.0602b27: 迷之。然則孔宣云。音克示物云云又内典所説
T2491_.78.0602b28: 以音成佛事云云此文有淺深了見。淺義易知。
T2491_.78.0602b29: 深義者夫妙音薩埵三摩耶形費拏也。費拏
T2491_.78.0602c01: 者四絃也。此四絃有發心修行菩提涅槃四
T2491_.78.0602c02: 音。又名因行餘入音。大師御釋此費拏四絃
T2491_.78.0602c03: 四種法配之。後示件薩埵秘旨演即身頓證
T2491_.78.0602c04: 之事。給伎樂薩埵者以音三昧引入衆生之
T2491_.78.0602c05: 方便也。深奧難顯故略之了 世間出世之生
T2491_.78.0602c06: 起中果終隱以音攝之無所不至者也。爰童
T2491_.78.0602c07: 體携此藝事先閣内外深義暫見遊宴逸興。
T2491_.78.0602c08: 緩心悦耳媒也。若又毀形剃頭之後聲明習
T2491_.78.0602c09: 學之時尤大切事歟。次音曲事上自一人下
T2491_.78.0602c10: 至萬庶謳歌之事是併治世安國之故也。禁
T2491_.78.0602c11: 裏節會或風俗催馬樂今樣等政令其一也。
T2491_.78.0602c12: 爲相傳家業奉公立身之世塵也。或倡家女
T2491_.78.0602c13: 白拍子皆是公庭之所屬也。然雖非其累家
T2491_.78.0602c14: 月卿雲客翫學其音曲之事古今流聞者也。
T2491_.78.0602c15: 所謂神樂者神世之妙曲人代之節歌也。近
T2491_.78.0602c16: 有白河院御相傳。頗衆鳥之鳳群獸之麟云云
T2491_.78.0602c17: 然間以君之所傳之道興臣之欲絶家。御則
T2491_.78.0602c18: 梁塵秘抄有其事。彼抄御制云云故兒童
T2491_.78.0602c19: 令翫彼音曲可應其上也。但於禁中仙洞之
T2491_.78.0602c20: 陪臣者。尊卑學之。上下習之更不苦也。於
T2491_.78.0602c21: 當所童類者。自公達以下俗姓事此曲。清
T2491_.78.0602c22: 花家子孫等痛難備眉目之能藝也。此事白
T2491_.78.0602c23: 拍子一段而不云餘音曲。於音曲不苦事可
T2491_.78.0602c24: 苦事有之。宜分別者歟。縱令被其器令長其
T2491_.78.0602c25: 則。雖催天地之感成禽獸之和。廢筆硯抛文
T2491_.78.0602c26: 籍營之勞之事。甚以不可然者也矣
T2491_.78.0602c27: 一。兒童食魚鳥以後不可勤日所作也。凡肉
T2491_.78.0602c28: 食等所用之時可外居者歟。諸院家禪坊者
T2491_.78.0602c29: 皆清淨聖跡也。然酒肉五辛等無法服之間
T2491_.78.0603a01: 更無憚之條。放&T073574;飽漸之振舞也。但於酒一
T2491_.78.0603a02: 種不可禁止。大師既爲病比丘兌之給畢。上
T2491_.78.0603a03: 古尚以如此。末代何不放之哉。於五辛肉
T2491_.78.0603a04: 之類者堅守此式後侶勿廢。肉五辛等其薫
T2491_.78.0603a05: 臭甚熾盛也。佛菩薩并經教所在之院内寺
T2491_.78.0603a06: 中爭觸彼臭香。五辛禪徒病中自服之事
T2491_.78.0603a07: 當世所見聞也。左樣時節點寺院之外屋可
T2491_.78.0603a08: 有其療服。今窺聽當所之風儀。可然院家古
T2491_.78.0603a09: 上耆年之中破此禁制之由。近年漏歌之説
T2491_.78.0603a10: 也。是皆依有紅桃之寵愛。不恐青蓮之知見
T2491_.78.0603a11: 者也。從諸院主雖忽蔑予之喝精。常隨祗侯
T2491_.78.0603a12: 之法侶忽背此御所之定式
T2491_.78.0603a13: 一。童子等朝食哺食之後口含楊枝出戸外
T2491_.78.0603a14: 俳佪立事尤見苦也。僧衆猶以可有用意。況
T2491_.78.0603a15: 於專齒艷之身哉
T2491_.78.0603a16: 一。不伴扶誘之僧。不論晝夜之機嫌。恣亂遊
T2491_.78.0603a17: 他院他室事。不調一分也。總白地出行可乞
T2491_.78.0603a18: 其暇。古典云。君父與臣子有禮也。名此爲告
T2491_.78.0603a19: 面之禮。出時有免則君父之儀也。還而有告
T2491_.78.0603a20: 則臣子之禮也故師資禮不可違之矣
T2491_.78.0603a21: 一。於淨行侶栖。誘引漢女唐妃之屬。不憚
T2491_.78.0603a22: 亂會之事。間有其聞。是併爲佛法僧之怨讐。
T2491_.78.0603a23: 招火血刀之罪夭者也。教誡之利益不可過
T2491_.78.0603a24: 此事。如爾。少生等早可追却寺内也。次稱兒
T2491_.78.0603a25: 童乳母。號尊親之侍女。出入隔屋町之段。外
T2491_.78.0603a26: 見非可然之事。又依有制法。整立墩外出過
T2491_.78.0603a27: 而通語之條非神妙。只一向可停止之矣
T2491_.78.0603a28: 一。常好里居事小兒之習。雖不背物理欲堪
T2491_.78.0603a29: 不堪。欲叶不叶。礿入之道也。繇遠而退因
T2491_.78.0603b01: 嶮而泥。何日何時至高至深。然四序各一度
T2491_.78.0603b02: 可免之。全不可送多旬。首尾十日之間可遂
T2491_.78.0603b03: 歸參也
T2491_.78.0603b04: 一。童體朝必有所作暮不可勤云云長和親王
T2491_.78.0603b05: 家御庭訓也。定有被思食入之由歟。雖有所
T2491_.78.0603b06: 作強人目立無憚思景勢返返無骨之事也
T2491_.78.0603b07: 一。堂上堂下往來之時通歩之樣或高足音。
T2491_.78.0603b08: 或如馳走。無下事體也。不高又不怱可移歩。
T2491_.78.0603b09: 禮云。以足音之倒爲狂歩。以足音之空爲盜
T2491_.78.0603b10: 歩。但是不可限童形。都以諸人之善惡也
T2491_.78.0603b11: 一。持燭入人室内暗所時消燈可入歟。不然
T2491_.78.0603b12: 者無左右不開扉。停立戸欲火入可告之。是
T2491_.78.0603b13: 又通而可存用心也
T2491_.78.0603b14: 一。黒夜面道往還之時必可持燈。爲闇夜神
T2491_.78.0603b15: 被侵事有先聞。若有忍于人者伴知音之僧
T2491_.78.0603b16: 不可用指燭歟。此御所者自昔常魔界異類
T2491_.78.0603b17: 出現砌也。高野御室御時腰纒赤裳法師其
T2491_.78.0603b18: 長一丈餘而持錫杖者於此御所北面提垂髮
T2491_.78.0603b19: 欲逃去。于時保壽院覺成僧正未少僧都之
T2491_.78.0603b20: 比。不慮出遇而目綾驚怖無極。雖然勵心結
T2491_.78.0603b21: 誦印明懸一切諸魔不能壞文之時。件法師
T2491_.78.0603b22: 捨童如掻消忽然隱了。中納言僧都施奇異
T2491_.78.0603b23: 之効驗則令遠天聽被立叡感勅使云云其後
T2491_.78.0603b24: 如此之珍事及兩三度者也
T2491_.78.0603b25: 一。高聲吐口唾出鼻液事下賤之態也。是又
T2491_.78.0603b26: 必不可限兒童歟。次言語軟穩而不可周章。
T2491_.78.0603b27: 好雜談不可有多言。多言者是終諍論之基
T2491_.78.0603b28: 也。次觸事立人耳勿曰物理。但内心相構
T2491_.78.0603b29: 存道可正直也。次人擧而雖賞翫於事不可
T2491_.78.0603c01: 成其物。不奢而不卑。雖相兼多能有自擧之
T2491_.78.0603c02: 氣人之不勸。莫顯其藝。又人之勸誘之時餘
T2491_.78.0603c03: 辭之段風情過見惡氣也。宜如此斟酌留心
T2491_.78.0603c04: 思案
T2491_.78.0603c05: 一。持雄劍於僮僕。挿魚刀於腰帶。經迴于寺
T2491_.78.0603c06: 中。其體不隱便。南都兩寺之群徒北京一山
T2491_.78.0603c07: 之惡僧各雖携兵杖。於兒童者必不爾云云
T2491_.78.0603c08: 當所禪侶者皆武勇無跡形唯嗜修學計也。
T2491_.78.0603c09: 有何要少兒等可持武具哉
T2491_.78.0603c10: 一。冬持扇事。寒中無用之上者。不可帶之
T2491_.78.0603c11: 云云凡不限翠黛楊氏。可及緇襟花卿者歟。
T2491_.78.0603c12: 雖然扇是笏代也。冬用之強非可惡。似有禮
T2491_.78.0603c13: 法。但冬用檜扇。暖暑之比用蝙扇事尤宜云云
T2491_.78.0603c14: 冬拔而用蝙扇之人可有之。携蹴鞠之藝黨
T2491_.78.0603c15:
T2491_.78.0603c16: 一。酒宴席并一切會合餘早參慮外之體也。
T2491_.78.0603c17: 不可好也。遲參又及一會之違亂。可計宜程
T2491_.78.0603c18: 云云詩歌等會早參又似數奇之至。其上初心
T2491_.78.0603c19: 輩遇詩伯歌仙。座席未無人之時披講以前
T2491_.78.0603c20: 見合懷紙事大切也。且有仰提撕之旨。且似
T2491_.78.0603c21: 傾未練之憚。酒座之時餘爲隨人命傾數盃
T2491_.78.0603c22: 之事不便云云酩酊之基平臥之始也。然不
T2491_.78.0603c23: 終宴席中間可罷立歟。痛令早出之段又返
T2491_.78.0603c24: 返無念次第也。作文讀歌等會相構不可有
T2491_.78.0603c25: 早出。童參御爵之時。取髮末挿腰側左右
T2491_.78.0603c26:
T2491_.78.0603c27: 扇置席罷立説。差腰立説。有二樣。笏者必差
T2491_.78.0603c28: 腰罷立云云古樣式雖爾。當世差腰立事相
T2491_.78.0603c29: 似有肝左宜也。置席罷立之段不被二見骨
T2491_.78.0604a01: 式也
T2491_.78.0604a02: 一。盃禮事。座次下一兩人計一遍若二度申
T2491_.78.0604a03: 禮由飮之。下座所在程人數稠觸盃之事。甚
T2491_.78.0604a04: 以凡類卑劣之所爲也。是又可通諸人歟
T2491_.78.0604a05: 一。詩歌會之時結構懷紙事。至于武館聖
T2491_.78.0604a06: 門之所通法也。而兒懷紙者一涯可存美麗
T2491_.78.0604a07: 者也。無風流直檀紙用之事無下覺待。下
T2491_.78.0604a08: 繪檀紙并薄檀紙等其外色紙盡美事不可有
T2491_.78.0604a09: 究期。又衣裳等事和漢會席出仕之時殊可
T2491_.78.0604a10: 鮮也。昔延喜御宇。此道中興之時至。和四人
T2491_.78.0604a11: 漢七人之外長子周篇。和什達者並肩調面。
T2491_.78.0604a12: 天暦御時延喜直風相續。而梨壺五輩。竹園
T2491_.78.0604a13: 兩客。其外緇素折花探珠 觸境隨時。公私
T2491_.78.0604a14: 佳會。朝參夕望。或飛錦車。或連玉冠。音白紙
T2491_.78.0604a15: 面有書鳳文之詩人。左右臂上有刷鶴綾之
T2491_.78.0604a16: 袂士。古人舊記披閲之處。殆驚目者也。當世
T2491_.78.0604a17: 五條釋阿禪門自若至老此執心不廢絶云云
T2491_.78.0604a18: 會料裝東別調置餘出仕不用之。高名振舞
T2491_.78.0604a19: 何過之哉。次當座續勤探題等歌數多不可
T2491_.78.0604a20: 詠之。詩以可同。雖爲堪能童形。可有心者也。
T2491_.78.0604a21: 只覔風情之絶妙。可思露詞之齒玄歟
T2491_.78.0604a22: 一。禽獸類飼之事多分小兒所好也飼小鳥
T2491_.78.0604a23: 之段雖無大失。一向可停止之。於鷄犬者説
T2491_.78.0604a24: 之内外典中多説其得故。先鷄有五徳云云
T2491_.78.0604a25: 禮記所見也。五徳者仁義禮智信云云或告
T2491_.78.0604a26: 其家吉凶云云又此宗以白鷄嗚尾爲相應物
T2491_.78.0604a27: 立秘壇中瓶事有之。現處分益時剋告之事
T2491_.78.0604a28: 大切也。又犬事遍學三藏傳記得犬而至聖
T2491_.78.0604a29: 云云又大師以二犬爲高野山使者給。謂大
T2491_.78.0604b01: 黒小白也或大白小黒云云
先徳記有此異
此外三國之際施
T2491_.78.0604b02: 異事不遑翰墨。御堂關白自幼少好而飼犬
T2491_.78.0604b03: 人也。至攝官此事不廢。世難之嘲之。或曰。
T2491_.78.0604b04: 出公事還私之時。於門口下車行庭上春日御
影奉安
T2491_.78.0604b05: 置之間自門
被下車云云
既堂上近付程。秘藏香班小大老
T2491_.78.0604b06: 向吶攝政袖引駐之。振放振放進事兩般。雖
T2491_.78.0604b07: 然猶強吶之叱留之時。攝政召寄榻懸腰。留
T2491_.78.0604b08: 于庭上。然後召博士時。晴問卜筮。晴明有
T2491_.78.0604b09: 呪咀之筮蠱。其支度埋此也。可見之云云
T2491_.78.0604b10: 鑿庭見之。三尺餘下有蓋覆士器。以五色糸
T2491_.78.0604b11: 千文字結之。開蓋見之無別物。只一文字書
T2491_.78.0604b12: 土器庭。其時博士申云。此術輒非所人之
T2491_.78.0604b13: 知。未墜于地術也。昔吉備大臣入唐之時習
T2491_.78.0604b14: 鷄林之術師傳馬臺之博士云云此術播磨國
T2491_.78.0604b15: 住道滿法相傳者也。其外相承輩當世不
T2491_.78.0604b16: 可有之申。攝政曰。件法師可尋誡。但在所
T2491_.78.0604b17: 難知如何。晴明其時乞硯與紙。繪畫鷺以左
T2491_.78.0604b18: 手吹放之申。以此鷺之所落可知之云云
T2491_.78.0604b19: 遣人令見之時。此鳥形墮三條大宮。如指掌
T2491_.78.0604b20: 有道滿法師。則搦捕之使者歸來。翌日被流
T2491_.78.0604b21: 遣于遠國畢。如此例餘古今所觸視聽也。白
T2491_.78.0604b22: 虎通云。守家獸。理主禽。名此曰雞犬云云
T2491_.78.0604b23: 鳴兎置之空。或吠牛漢之雲。准南王之古。皆
T2491_.78.0604b24: 以奇怪之由來也。然鷄犬之外萬鳥百獸更
T2491_.78.0604b25: 不可免飼者歟。以制一隅之惡可知三端之
T2491_.78.0604b26: 失。此等條條染心銘骨生涯勿忘。現當巨益
T2491_.78.0604b27: 不可如之也
T2491_.78.0604b28: 一。兒童定隨寺院例假事可有之。先當所例
T2491_.78.0604b29: 式二月十五日涅磐會。三月二十一日御影
T2491_.78.0604c01: 供。四月八日灌佛會。七月十五日孟蘭盆會。
T2491_.78.0604c02: 二季時正佛事。其外舍利會結縁灌頂舍利會
結縁灌
T2491_.78.0604c03: 頂定日
無之
件日以捧物一種可備佛前者也。但結
T2491_.78.0604c04: 縁灌頂之時不備佛前可有心已上條條爲年少
者註之 定有後
T2491_.78.0604c05: 難歟。是併可爲下愚
教導。不爲上智賢明
T2491_.78.0604c06:     老若甲乙消息事
T2491_.78.0604c07: 一。當所佛事奉行人長和親王御時池房僧
T2491_.78.0604c08: 長信多年勸此事。其後諸徳交雖奉行。非
T2491_.78.0604c09: 清廉無沙汰事有之。故御所時長寛二年停
T2491_.78.0604c10: 累年奉行。定一回管領。興廢續絶。一年奉
T2491_.78.0604c11: 行之時。無非法懈怠之條勿論之間。以彼
T2491_.78.0604c12: 規式爲不易之處。治承三年又此骨法破而
T2491_.78.0604c13: 歸不直之例。所詮當所宿老兩三人所行也。
T2491_.78.0604c14: 無左右改之。聊雖有憚斟酌依事之條。胸中
T2491_.78.0604c15: 之愚案也。易云。悦非憚心不賢云云則追長
T2491_.78.0604c16: 寛之舊規改治承之非例。寺中留住輩。群
T2491_.78.0604c17: 遊之次。多分所沙汰者。人上也。然後兩三
T2491_.78.0604c18: 侶張行事誰不彈呵。可恥可恥。可思可思
T2491_.78.0604c19: 一。舍利會所役事當寺僧分之外望申輩少
T2491_.78.0604c20: 少御許容之由故御所被仰出之處御門下耆
T2491_.78.0604c21: 侶等不可然之旨頻傾申上者難閣衆儀云云
T2491_.78.0604c22: 仍醍醐勸修寺住侶會役不相交也。今年正
T2491_.78.0604c23: 月又有沙汰。然間所詮雖爲當寺僧之外。載
T2491_.78.0604c24: 名於御門弟之張文輩。彼會所役等可催促
T2491_.78.0604c25: 者也。且自往年公家御修法之時小野智徳
T2491_.78.0604c26: 應召供奉舊例也。如此輩何限此會可被撥
T2491_.78.0604c27: 無哉。尤無其理歟
T2491_.78.0604c28: 一。自寛平聖主之御時。爲當寺御佛事被調
T2491_.78.0604c29: 置之法服等。住侶擧而恣用他所請之事。自
T2491_.78.0605a01: 由至也。是則執行之不儀勿論事歟。一向可
T2491_.78.0605a02: 停止之。若向後背此旨者。可處罪科云云
T2491_.78.0605a03: 一。此御所朝夕御勤衆事。於近院輩者不可
T2491_.78.0605a04: 有其煩。遠所住侶等。風雨之日往還之苦不
T2491_.78.0605a05: 便次第也。當番之間可祇候此院左右廊也。
T2491_.78.0605a06: 其間朝夕事自御厨子所可致沙汰之由所仰
T2491_.78.0605a07: 下也。世長仕可存此旨
T2491_.78.0605a08: 一。御前毎夜出世番事。年齡定之所結番張
T2491_.78.0605a09: 也。三十以後輩不可勤仕之。雖爲三十不滿
T2491_.78.0605a10: 之輩。於綱衆者御免可有之
T2491_.78.0605a11: 一。御時所御共擇定六人者也。一夜二人。初
T2491_.78.0605a12: 更御時一人。五更御時一人也。故定兩人耳。
T2491_.78.0605a13: 故御所御時。予申請之參勤送三年畢。其間
T2491_.78.0605a14: 御口授夜夜承之日日記之。行法故實法則
T2491_.78.0605a15: 并本尊秘現秘旨。以三年間之御説爲一生
T2491_.78.0605a16: 涯相承者也
T2491_.78.0605a17: 一。毎日酒著事。於御菓物者可置御前御棚
T2491_.78.0605a18: 也。其外食物近習輩觸案内有可沙汰也。參
T2491_.78.0605a19: 不參可任心。勿再召。御菓仰留事聊有子細。
T2491_.78.0605a20: 所定仰也。其志顯露難説之。諸衆若及誹謗
T2491_.78.0605a21: 歟。尤所被憚思食也。但此規式予一期之間
T2491_.78.0605a22: 事也。爲後世雖無要依爲行状記之耳
T2491_.78.0605a23: 一。當寺院門前乞丐爲其依所。然諸院主拂
T2491_.78.0605a24: 云云不便事也。向後宜宿置也
T2491_.78.0605a25: 一。此御所廊内四方掃除事。毎日不可有懈
T2491_.78.0605a26: 怠之處。主典動致不法。行事不知有名無實
T2491_.78.0605a27: 之間。下仕不恐之歟。毎朝可參之由召仰之。
T2491_.78.0605a28: 不可有怠緩也。但拂曉之參勤寒嵐是叵堪。
T2491_.78.0605a29: 於冬時者毎度於御前一銚子可給主典者
T2491_.78.0605b01:
T2491_.78.0605b02: 一。古典三水自北流而沒南。枕峙于北南於
T2491_.78.0605b03: 云云然間北枕事毎人存之。釋尊又頭北
T2491_.78.0605b04: 面西而入泥洹。雖然當寺門人等枕南可臥
T2491_.78.0605b05: 也。南嶺祖師遺跡。數箇所有之。尤可恐者歟。
T2491_.78.0605b06: 攝樣家人不足於南。是偏奉恐春日明神故
T2491_.78.0605b07:
T2491_.78.0605b08: 一。毎夜隔屋町燈料事。以土器嵯峨大二器
T2491_.78.0605b09: 可分入之。上口下口料二器充之者也。又自
T2491_.78.0605b10: 重陽日至于曲水朝。已上七箇月間炭一筐
T2491_.78.0605b11: 毎朝可分入之者也。是非舊例。予始存此事
T2491_.78.0605b12:
T2491_.78.0605b13: 一。不便修學者有之。稽古之段所被聞食無
T2491_.78.0605b14: 其隱。於彼輩等者墨筆并料紙。隨所用自公
T2491_.78.0605b15: 所可申之。先立仰含沙汰所畢。是又予始所
T2491_.78.0605b16: 定置也
T2491_.78.0605b17: 一。接入參客事。若出世當番衆若童形房官
T2491_.78.0605b18: 等所役也。其客或親王或執柄家類世華家
T2491_.78.0605b19: 等接之時。自妻戸入之。於其已下緇素者自
T2491_.78.0605b20: 直間入之。又客可存此式歟。乍立接之。蹲居
T2491_.78.0605b21: 接之事。可依客甲乙者也
T2491_.78.0605b22: 一。主賓對面禮事。若可尊重之客。自褻居不
T2491_.78.0605b23: 出會。隨便宜而經大床入客坐所也。談話終
T2491_.78.0605b24: 後客不退出之前主不可立入也。先立客後
T2491_.78.0605b25: 歸入。又欲尊敬主之時。客不退出而入立於
T2491_.78.0605b26: 内。然後可罷出也。又主出送客事。尊敬之至
T2491_.78.0605b27: 云云
T2491_.78.0605b28: 一。與人使者對面事。於貴所御使者必可遂
T2491_.78.0605b29: 對面者也。痛不可敬人使來臨之時出祇侯
T2491_.78.0605c01: 人可聞事由。使者與祇侯人對面之時。或接
T2491_.78.0605c02: 使者於内殿對面之樣。或中門對面之樣 於
T2491_.78.0605c03: 中門大床對面之樣有之。可依其使者甲乙
T2491_.78.0605c04: 歟。内殿如常。中門對面兼不置圖座之時。可
T2491_.78.0605c05: 蹲居也。中門大床之時乍立相互語言也。凡
T2491_.78.0605c06: 古集堂上者居堂下者立云云大床雖爲堂上。
T2491_.78.0605c07: 尚可立也。中門甚不可立。若主在簾中見
T2491_.78.0605c08: 出之時。雖爲大床蹲居可相會也。禮記云。將
T2491_.78.0605c09: 上堂聲必揚戸外有二履言聞則入言不聞則
T2491_.78.0605c10: 不入戸。○外開戸闔○有後入人。闔
T2491_.78.0605c11: ○遂。並坐不横肱。授立不跪授坐不立。主人
T2491_.78.0605c12: 不問客不先擧。虚坐盡後。食坐盡前。尊客
T2491_.78.0605c13: 之前不吒狗。讓食不唾。解履不敢當階爲妨後
昇者也
T2491_.78.0605c14: 父子不同席。名子者不以國。不以日月。不以
T2491_.78.0605c15: 隱疾。不以山川。食居人之左。羹居人之右。
T2491_.78.0605c16: 母流歠。母咤食。母囓骨爲有聲
不敬也
母投與狗骨
T2491_.78.0605c17: 賤飮食
之物也
賜菓於君前其有核者懷其核。水潦降
T2491_.78.0605c18: 不獻。魚鼈卜筮不過三奉者當心。提者當帶。
T2491_.78.0605c19: 公庭不言婦女禪徒於公所與翠髮語言
事常式也。可守此文也
莊子云。宗
T2491_.78.0605c20: 廟尚親。朝庭尚尊。郷黨尚齒。行事尚賢。狗
T2491_.78.0605c21: 不以美吠爲良。人不以善言爲賢已上交衆
T2491_.78.0605c22: 不可不存禮故。禮記等文少少勘載之者也
T2491_.78.0605c23: 一。衆會之時消息有之。早參輩自我座坪之
T2491_.78.0605c24: 程壘一二枚可著于下座。爲待後參之人也。
T2491_.78.0605c25: 餘龍鍾而著最下座又非禮。還而惡形也。又
T2491_.78.0605c26: 後參之人乞座於先著之人事其禮法有三樣
T2491_.78.0605c27: 或我座次下人乞之。次上人不乞之。或先上
T2491_.78.0605c28: 臈乞座。後下臈乞之著座。或先乞下臈乞上
T2491_.78.0605c29: 臈著座云云此三樣中以第三禮而爲宜也
T2491_.78.0606a01: 一。著座脱草鞋事。人常爲式禮之後立向前
T2491_.78.0606a02: 方後樣脱之著座事。見侍幄屋座并床子等
T2491_.78.0606a03: 著時如然歟。此式不可有事也。先至我座
T2491_.78.0606a04: 坪之前蹲居成禮。乞座脱挿鞋。遷座上則立
T2491_.78.0606a05: 直。向後樣指遣右手。取裳投出後靜居也。然
T2491_.78.0606a06: 後刷衣文而以扇本直草鞋置之。非當座故
T2491_.78.0606a07: 實事。遇列座人聞物語事尾籠之至極也。不
T2491_.78.0606a08: 仰不顧不低而可直其座。常賦目於座上下
T2491_.78.0606a09: 可見諸衆之儀也。坐眠除之。縱雖爲極熱
T2491_.78.0606a10: 之比。強勿搖扇。又雖爲寒中時時披扁使之。
T2491_.78.0606a11: 無何晴時物馴可見也。始中終不浮不沈其
T2491_.78.0606a12: 起居直麗。而手持足踏削隅可圓者也
T2491_.78.0606a13: 一。貴人御前乃至尊敬人對面之時顯露投
T2491_.78.0606a14: 出于座前。持數珠無禮事也。袖下少爪隱可
T2491_.78.0606a15: 持也
T2491_.78.0606a16: 一。著會人通語之時乍同心疊字用拙言事。
T2491_.78.0606a17: 最比興也。能能有思惟可生辭。有職之輩相
T2491_.78.0606a18: 構執思事歟
T2491_.78.0606a19: 一。公家年中行事輒不讀事有之。仍少少可
T2491_.78.0606a20: 勘之。正月二十九日七瀬御秡
T2491_.78.0606a21: 三月奏御燈御卜伊勢御神事。三月十一日
T2491_.78.0606a22:   以前僧尼重服輕服諸不淨輩。不可參内
T2491_.78.0606a23:  之由。被立御札也
T2491_.78.0606a24:  三枝祭式日不定也。撰定日云云
T2491_.78.0606a25: 四月一日旬平座節會陳座事也。改御裝束
T2491_.78.0606a26: 事也
T2491_.78.0606a27: 五月三日左近騎射荒手結
T2491_.78.0606a28: 六月十四日御靈會祇園祭事也
T2491_.78.0606a29: 七月二十九日役追事是相撲節會相撲人内
T2491_.78.0606b01: 取拔追負賞留勝也
T2491_.78.0606b02: 八月十一日定考事定考者人召仕事勘定改
T2491_.78.0606b03: 也。逆讀事其説也
T2491_.78.0606b04: 十七日例幣 神祇官行之
T2491_.78.0606b05: 十月二十九日諸國大糧申之
T2491_.78.0606b06: 十一月上卯日相甞會神祭也。相甞者神名
T2491_.78.0606b07: 也。上申日當麻祭。當麻神名也
T2491_.78.0606b08:   上酉率川祭
T2491_.78.0606b09: 十二月荷前使無常日也。陵被立勅仕事也
T2491_.78.0606b10:   一日忌火大御飯
T2491_.78.0606b11:  上卯日大神祭
T2491_.78.0606b12:  八日土牛祭 土公祭也
T2491_.78.0606b13:  十日御體御卜祭大神宮祈諸御卜也
T2491_.78.0606b14:  下子日御髮上内侍役也
T2491_.78.0606b15: 一。自元於顯密兼帶輩者不及子細。唯密宗
T2491_.78.0606b16: 中依爲諸用勤諸顯供養會唱導。乃至隨請
T2491_.78.0606b17: 僧道之陵遲宗之恥辱也。不當所爲云云常大
T2491_.78.0606b18: 般若心經五部大乘經一切經尊勝陀羅尼供
T2491_.78.0606b19: 養有之。若勤之可爲密供養也。大師弘仁心
T2491_.78.0606b20: 經御供養非顯式密供養云云
T2491_.78.0606b21: 一。正月修正御行事可然名僧痛之事也。故
T2491_.78.0606b22: 當所修正多故障人堅不可請之。代官可足
T2491_.78.0606b23: 事。近年諸堂諸院有修正定衆。結句若衆好
T2491_.78.0606b24: 華美輩呼修正法師咲之。未曾有狼藉也。若
T2491_.78.0606b25: 還聞之豈定衆有哉。向後呼彼作名之輩可
T2491_.78.0606b26: 處于罪過也。但北御所御影堂修正密儀也。
T2491_.78.0606b27: 毎度無故障輩。謬而有競望。族人之所思取
T2491_.78.0606b28: 捨無力事歟
T2491_.78.0606b29: 一。公庭年中行事。灌佛并佛名御導師顯宗
T2491_.78.0606c01: 役也。顯宗之中又痛之。可然名僧不應勅請。
T2491_.78.0606c02: 如修正法師。有灌佛佛名定衆云云末代樣事
T2491_.78.0606c03: 下人上故也。甚無道理事歟
T2491_.78.0606c04: 一。近年痛十弟子役事有其聞。所詮瑕瑾何
T2491_.78.0606c05: 事哉。若年輩初勤十弟子後後加色衆之條。
T2491_.78.0606c06: 毎人之事也
T2491_.78.0606c07: 一。房官與修學者列座上下相論事。彼叵
T2491_.78.0606c08: 閣此難捨。進退失度。雌雄迷決。房官俗姓雖
T2491_.78.0606c09: 勝修學者是二族法師也。修學者是俗姓雖劣
T2491_.78.0606c10: 房官淨行禪侶也。共有可賞事。上者以和與
T2491_.78.0606c11: 儀參次第可上座。但又有一儀。常座席之體
T2491_.78.0606c12: 皆左右二行也。然者一方公達并童形座下
T2491_.78.0606c13: 修學者一列可著。一方公達并童形座下房
T2491_.78.0606c14: 官一列可著歟。又三十以前房官若黨不可
T2491_.78.0606c15: 著已灌頂修學者上座。紫位宿老房官座上
T2491_.78.0606c16: 未灌頂若修學者不可著也。此種種儀悉以
T2491_.78.0606c17: 相叶和與道。存此旨毎時隱便可遂交衆也。
T2491_.78.0606c18: 又其品雖爲平衆於續一流之師迹輩者不及
T2491_.78.0606c19: 同日論也。又房官或御乳母子或外戚或時
T2491_.78.0606c20: 執權等沙汰外事也。因何競之哉。良家分禪
T2491_.78.0606c21: 侶上座不可有子細云云
T2491_.78.0606c22: 一。雖爲眼近無雙侍者。以禪侶令取小便筒
T2491_.78.0606c23: 有憚事也。大御室褻習御記有之。細處御共
T2491_.78.0606c24: 猶不苦云云然而自無人之時侯御共之事可
T2491_.78.0606c25: 有之。有其人之時不思寄也
T2491_.78.0606c26: 今日六角中納言親經訪來閑室。則接入學
T2491_.78.0606c27: 窓小竹殿。此記端書令見之。兩三度讀之。
T2491_.78.0606c28: 初一遍微音也。若依催感歟。二三之讀吟。
T2491_.78.0606c29: 其聲無憚氣。結向拭老涙涅客衫。數奇之至
T2491_.78.0607a01: 寔用無者。然後閑話數剋不審事少少尋訪
T2491_.78.0607a02: 之。其事聊所書載也。木訥事。成人云。指鈍
T2491_.78.0607a03: 根者云木訥。以曲語云木訥歟。此條如何。
T2491_.78.0607a04: 答言。木訥者曲語勿論也。云鈍根者事求勘
T2491_.78.0607a05: 之。鈍根者默言&T047555;云云木與默其音通。若木訥
T2491_.78.0607a06: 與默訥聞食亙御歟云云予重云。去比江進
T2491_.78.0607a07: 士龜若文會時。上句有之木訥是周利云云
T2491_.78.0607a08: 利非曲語。鈍根也。其時彼老卿撫霜鬢無言。
T2491_.78.0607a09: 次問云。御入御渡云事也間常言也。是有職
T2491_.78.0607a10: 輩不用言也。如何。答云。其事侯曾不可有
T2491_.78.0607a11: 之言也。御入者入御事歟。御渡者渡御事歟。
T2491_.78.0607a12: 只猿猴之假形於人之喩也云云次問云。源
T2491_.78.0607a13: 宰相平宰相藤宰相等宰字濁而讀之。毎人
T2491_.78.0607a14: 事也。源中納言平中納言藤中納言等中字。
T2491_.78.0607a15: 或濁或清呼之。是可濁事歟。故御所被○
T2491_.78.0607a16: 之。又權僧正之僧字清濁相交讀之。清而呼
T2491_.78.0607a17: 輩猶多類歟。是又可濁事同被仰之。又聖寶
T2491_.78.0607a18: 僧正名云尊師。師字可濁相傳畢。清呼輩有
T2491_.78.0607a19: 之。非名僧之所爲歟。此條條如何。答尊師事
T2491_.78.0607a20: 更不及愚判。上件條條皆可濁呼也。清事立
T2491_.78.0607a21: 有職輩中未承及。禁中之中字勸盃之盃字
T2491_.78.0607a22: 又清呼輩繁多。是同可濁也。又同車輦車之
T2491_.78.0607a23: 車字可濁也云云予問云。或博覽有才接官
T2491_.78.0607a24: 俳佪之佪字濁言之。故御所清被仰之。如何。
T2491_.78.0607a25: 答云。是可清歟。濁事不可然云云此不審共
T2491_.78.0607a26: 雖非差事。此記者本自爲童蒙成之一帖也。
T2491_.78.0607a27: 故書之。旦與大才老翁交談之事也。雖爲淺
T2491_.78.0607a28: 旨何不賞彼卿哉
T2491_.78.0607a29:  本云
T2491_.78.0607b01:  文永二年七月二日於鳴瀧御所書寫了
T2491_.78.0607b02:  同三日校合畢或本
T2491_.78.0607b03:  本云
T2491_.78.0607b04:  慶長十二年六月中旬於相州鎌倉雪下莊
T2491_.78.0607b05:  嚴院書寫焉
T2491_.78.0607b06:             求法沙門恭畏 
T2491_.78.0607b07:       校合畢
T2491_.78.0607b08:  一本云
T2491_.78.0607b09:  私云彼隆澄者理智院大僧正一長者法流
T2491_.78.0607b10:  者忍辱山親快之始御師範也
T2491_.78.0607b11:
T2491_.78.0607b12:
T2491_.78.0607b13:
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