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轉非命業抄 (No. 2481_ 賢覺抄 ) in Vol. 78

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T2481_.78.0222a06:
T2481_.78.0222a07:   No.2481
T2481_.78.0222a08: 轉非命業抄 醍醐賢覺法眼抄
T2481_.78.0222a09: 金剛壽命眞言曰
T2481_.78.0222a10: 唵縛日羅二合喩矖娑嚩二合
T2481_.78.0222a11: 佛告執金剛菩薩。若有善男子善女人。受持
T2481_.78.0222a12: 念誦毎日三時。時列千遍。過去所有惡業因
T2481_.78.0222a13: 縁短命夭壽。由持此陀羅尼故。信心清淨。業
T2481_.78.0222a14: 障銷滅。更増壽命
T2481_.78.0222a15: 問。信心清淨之義如何 答。案聖教意。於行
T2481_.78.0222a16: 者有二類。一者信心清淨人。二者信心不牢
T2481_.78.0222a17: 固人也
T2481_.78.0222a18: 問。何名信心清淨人乎 答。信心堅固一念
T2481_.78.0222a19: 疑惑之濁無間。是名信心清淨。倶舍論云。信
T2481_.78.0222a20: 者令心澄淨 疏云。如水精珠能淨濁水。
T2481_.78.0222a21: 心有信珠令心澄淨 私云。譬如池水澄淨
T2481_.78.0222a22: 一渧濁水無間。名曰淨水。泥濁無間水清淨
T2481_.78.0222a23: 故。浮月光移花色。信心亦復如是。信心清
T2481_.78.0222a24: 淨悉地即成 問。信心清淨。誦此延命眞
T2481_.78.0222a25: 言。可持壽命百年乎 答云。經説轉非命業。
T2481_.78.0222a26: 使増壽命終無夭死短命之怖。此文百年可
T2481_.78.0222a27: 持云也。佛出世者人壽百歳時也。正法千歳
T2481_.78.0222a28: 像法千年人壽不滅。既雖入未法未歴幾程。
T2481_.78.0222a29: 故尚人壽百歳之比也。近來百歳之輩稍有
T2481_.78.0222b01: 世間。是時壽命然也。故百年者近代衆生之
T2481_.78.0222b02: 本壽也。信心清淨。此呪毎日誦三千返者。轉
T2481_.78.0222b03: 非命業可持百年命也
T2481_.78.0222b04: 問。何不云轉決定業使増壽命乎 答。以未
T2481_.78.0222b05: 得意發此問也。決定必死業者一百歳滿年
T2481_.78.0222b06: 也。佛意先説可持本壽百歳也。故曰轉非命
T2481_.78.0222b07: 業使増壽命也。百年之土尚。求□百歳壽者
T2481_.78.0222b08: 呪力滅決定業。何不退數百壽乎
T2481_.78.0222b09: 問。百年爲本壽。其以前終沒爲中夭云事證
T2481_.78.0222b10: 文如何 答。有諸經説云云無垢淨光大陀羅
T2481_.78.0222b11: 尼經云。若一切時常念誦。滿足百歳永離夭
T2481_.78.0222b12: 又無量壽光明如來經云。今此閻浮提
T2481_.78.0222b13: 人壽百歳。於中夕有造諸惡業。而復中夭。如
T2481_.78.0222b14: 是短壽之人。若能志心受持讀誦供養禮拜。
T2481_.78.0222b15: 如是之人復増壽命滿於百歳此二經又明
T2481_.78.0222b16: 白不滿一百歳以前終沒爲中夭也。不可異
T2481_.78.0222b17: 求。不可異求。此等説叶業障消除更増壽命
T2481_.78.0222b18: 之文。又合轉非命業使増壽命終無夭死短
T2481_.78.0222b19: 命之怖説也
T2481_.78.0222b20: 又佛母大孔雀明王經云。佛母明王悉能加
T2481_.78.0222b21: 護。令無憂怖壽命百年文。三卷經説壽命百
年文有三十餘所
又六
T2481_.78.0222b22: 字經云。晝安夜安晝夜常安得受百歳得見
T2481_.78.0222b23: 百秋此等經説明鏡也。不及細推事也
T2481_.78.0222b24: 又倶舍云。北州定千年。西東半半減。此州
T2481_.78.0222b25: 壽不定。後十初叵量。人間五十年。下天一
T2481_.78.0222b26: 晝夜。乘斯壽五百。上五倍倍増。色無晝夜
T2481_.78.0222b27: 殊。劫數等身量。無色初二萬。後後二二増。乃
T2481_.78.0222b28: 至諸處有中夭。除北倶盧州 釋言。三界有
T2481_.78.0222b29: 情雖有本壽定。於中中夭故曰諸處有中夭
T2481_.78.0222c01: 除北倶盧州也。不至本壽爲中夭也。人間時
T2481_.78.0222c02: 壽爲本壽。以不至本壽爲中夭也
T2481_.78.0222c03: 問。眞言爲可滅決定業乎 答。金剛頂經云。
T2481_.78.0222c04: 業障除印眞言。依此印眞言功力。皆淨三業
T2481_.78.0222c05: 令滅決定業。經文顯然也 又光明眞言正
T2481_.78.0222c06: 觀音等眞言力。能滅四重五無間等罪不局
T2481_.78.0222c07: 此兩三經。諸經悉諸此由不遑羅□五無間
T2481_.78.0222c08: 罪者決定業也。業依猛利速疾順生必感果。
T2481_.78.0222c09: 故曰五無間罪受報不及二生三生也。而云
T2481_.78.0222c10: 五無間罪消滅。是即滅決定業也。眞言之功
T2481_.78.0222c11: 力皆以同也。以此等眞言力可知延命呪可
T2481_.78.0222c12: 轉決定業也。但於百年持者全不可云轉決
T2481_.78.0222c13: 定業故。但曰轉非命業也。信心清淨誦此呪
T2481_.78.0222c14: 者。必滅決定業也 問。眞言力能滅決定業
T2481_.78.0222c15: 者。轉百年決定業可有。若過百歳若及數百
T2481_.78.0222c16: 歳人乎 答。依眞言力。或有數百歳人。或
T2481_.78.0222c17: 有過百歳人。龍樹菩薩三百歳。龍智和尚七
T2481_.78.0222c18: 百歳。法護尊者八百歳。是皆依呪力隨意自
T2481_.78.0222c19: 在也。菩提流志百六十歳。是皆依呪力則破
T2481_.78.0222c20: 決定百歳業也
T2481_.78.0222c21: 問。然者不空金剛智乃弘法大師等。何不持
T2481_.78.0222c22: 數百歳乎 答。悉地隨行者。意於不好之人。
T2481_.78.0222c23: 何必長遠乎。如云壽盡時歡喜猶如於□病。
T2481_.78.0222c24: 大師遺告云。我初思及于一百歳住世奉護
T2481_.78.0222c25: 教法。然而恃弟子等永擬即世時年六
十□
故悉地
T2481_.78.0222c26: 成就之人。壽命延促随心 問。悉地成就人
T2481_.78.0222c27: 速身成佛乎 答。於悉地成就人有二類。一
T2481_.78.0222c28: 者得事相悉地未得三摩地成就以前。不能
T2481_.78.0222c29: 即身成佛也。二者三摩地成就人。此人即身
T2481_.78.0223a01: 成佛也。故經云。信心清淨業障消滅更増壽
T2481_.78.0223a02: 説事相應悉
地成就相也
若有修習三摩地者。父母生身
T2481_.78.0223a03: 獲五神通後涅槃自在又菩提心論云。若人
T2481_.78.0223a04: 求佛惠通達菩提心。父母所生身即證大覺
T2481_.78.0223a05: 位。是則説即身成佛也
T2481_.78.0223a06: 何名信心不牢固人乎 答。雖有少信信佛
T2481_.78.0223a07: 法誦眞言祈所求淺。皆人不知眞言不思議
T2481_.78.0223a08: 一言含千義。信心不牢固。疑濁相間。是信心
T2481_.78.0223a09: 不淨人也 問。若少疑心雜者。何可修行業
T2481_.78.0223a10: 乎 答。此間可爾。但淺智小信人不知佛智
T2481_.78.0223a11: 不思議眞言廣大力。故信水不澄淨。悉地影
T2481_.78.0223a12: 難浮也。譬如有弟子眷屬雖相隨師主不知。
T2481_.78.0223a13: 師主徳大勤仕志淺不柚忠節之輩。雖烈三
T2481_.78.0223a14: 千之末難有一慈之惠。是亦如此。纔有小信
T2481_.78.0223a15: 小惠。雖修行業。依鈍根懈怠悉地難成也」
T2481_.78.0223a16: 問。此人修延命行。轉非命業持百年壽命乎
T2481_.78.0223a17:  答。佛言。信心清淨業障消滅簡信心不
T2481_.78.0223a18: 淨人。仍難持百年壽。縱雖不致百年何不得
T2481_.78.0223a19: 隨分之長壽乎
T2481_.78.0223a20: 問。就行者有二類。有證文乎 答。有證文。無
T2481_.78.0223a21: 量壽經云。人信罪福修習善本雖生彼國。於
T2481_.78.0223a22: 佛智不思議不可稱智大乘廣智等無倫最上
T2481_.78.0223a23: 勝智疑惑不信。五百歳不値佛法僧。謂之胎
T2481_.78.0223a24: 又云。若有衆生明信佛智乃至勝智。作
T2481_.78.0223a25: 諸功徳信心迴向。於七寂地自然化生。須臾
T2481_.78.0223a26: 之頃身相光明智惠功徳如菩薩 又龍樹
T2481_.78.0223a27: 菩薩曰。若人種善根疑即花不開。信心清淨
T2481_.78.0223a28: 者花開即見佛然則雖懷疑惑。修業之輩者
T2481_.78.0223a29: 得遂本望也。但依疑惑花遲開也。信心清淨
T2481_.78.0223b01: 之人者花即開。以此經論文明之。行者有二
T2481_.78.0223b02:
T2481_.78.0223b03: 轉非命業事已上賢覺法眼抄
也。醍醐理性房也
T2481_.78.0223b04:
T2481_.78.0223b05:   建仁三年正月二十日。以新別所家抄之
T2481_.78.0223b06: 内□書寫了
T2481_.78.0223b07:  末資覺住生年二十歳 
T2481_.78.0223b08:   殊恐短命故此書所書持也。可哀可哀
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