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事相料簡 (No. 2480_ 覺印記 ) in Vol. 78

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T2480_.78.0220a01:
T2480_.78.0220a02:
T2480_.78.0220a03:   No.2480
T2480_.78.0220a04: 事相料簡
T2480_.78.0220a05:   如射衆星光事
T2480_.78.0220a06: 決定如來事
T2480_.78.0220a07: 仁王經法并曼茶羅事
T2480_.78.0220a08: 金翅鳥法與佉樓羅同異事
T2480_.78.0220a09: 摩訶迦羅與大黒天神同異事
T2480_.78.0220a10: 本命供圖位事
T2480_.78.0220a11: 神供圖樣行法不可事
T2480_.78.0220a12: 寔眞言事相者密受口決信行爲本。所以
T2480_.78.0220a13: 不及了簡又非論談。偏寫瓶水無泄。相承
T2480_.78.0220a14: 之旨不誤之宗也。而門傳來年舊非無違
T2480_.78.0220a15: 失。師資累代訛謬幾干乎。依之近來各思
T2480_.78.0220a16: 宗之失墜歎法之陵遲。或號別行或稱
T2480_.78.0220a17: 物。雖記所傳之尊法注異説之雅訓。倶
T2480_.78.0220a18: 不辨其文相者。義味還淺悉不了彼意趣
T2480_.78.0220a19: 者。肝要又闕。纔抄記爲事。不分別是非。誠
T2480_.78.0220a20: 可非不知。是可言不言歟。爰於本經儀
T2480_.78.0220a21: 軌等倩迴愚案勘見始終。可改注事數多。
T2480_.78.0220a22: 且擧一隅可察萬端
T2480_.78.0220a23: 一。瑜祇經如射衆星光偈事
T2480_.78.0220a24:   是迷安文煩竪義也
T2480_.78.0220a25: 自上古以來就法悉地談速疾之義
T2480_.78.0220a26: 傳樣樣説甚不可也。今案之此文意者只
T2480_.78.0220a27: 明本尊儀形之第三句也。其所以者。此尊六
T2480_.78.0220a28: 臂左右相對説其形像。前三句正明形相。
T2480_.78.0220a29: 次一句定説功能也。既第一第三手皆如
T2480_.78.0220b01: 此。豈於第二手闕此義乎。隨文相顯然
T2480_.78.0220b02: 也。更不可求義。早披經文可解欝
T2480_.78.0220b03: 也。但於射空之勢稱三井之流或不渇仰
T2480_.78.0220b04: 之。是不知根本由緒歟。高祖大師御持像
T2480_.78.0220b05: 正射空本也。其間子細問答別紙注之
T2480_.78.0220b06: 一。法華儀軌決定如來事
T2480_.78.0220b07: 是對淺文徒談深義也
T2480_.78.0220b08: 就決定如來口傳樣樣多者。多寶或釋迦或
T2480_.78.0220b09: 彌陀也。付此又各傳密義。自他門人以之
T2480_.78.0220b10: 爲一法祕事。是即先徳偏仰信先師説於
T2480_.78.0220b11: 其文相全不加斷簡故也。私檢儀軌。始終
T2480_.78.0220b12: 更無甚深之義。只此法先行也。三力偈後
T2480_.78.0220b13: 入供養法前爲一切衆生發心願可誦此
T2480_.78.0220b14: 眞言也。依之行者除慳怠昏沈悉地速可
T2480_.78.0220b15: 成也。儀軌文正擧釋迦多寶二尊了。有何
T2480_.78.0220b16: 故更以異名如來重可表二佛耶。隨件如
T2480_.78.0220b17: 來見法天三藏譯決定光明王經。西方淨土
T2480_.78.0220b18: 教主現在説法佛也。自彌陀淨土尚是西方
T2480_.78.0220b19: 仍非彌陀佛。彼經法天三藏所譯清尋闍梨
T2480_.78.0220b20: 請來本是也。此儀軌眞言與彼經陀羅尼存
T2480_.78.0220b21: 略不同ナリ。大旨無違。最可爲此法先行方
T2480_.78.0220b22: 便之義有其謂之上。或次第云。法花法決
T2480_.78.0220b23: 定如來眞言者如餘法四無量觀道理更
T2480_.78.0220b24: 無疑。潤色尤有據。仍不可爲本尊不可
T2480_.78.0220b25: 爲祕事。子細注別紙。兼爲自行草次第
T2480_.78.0220b26:
T2480_.78.0220b27: 一。仁王經法并曼荼羅事
T2480_.78.0220b28: 是倶仰相傳不致料簡故也
T2480_.78.0220b29: 此法以五大尊爲本尊條一方祕傳也。是
T2480_.78.0220c01: 爲五大力本故歟。一端雖然頗非法本意。
T2480_.78.0220c02: 其所以者。一部法門是盡淨虚融如理般若
T2480_.78.0220c03: 菩薩三摩地也。依之以般若菩薩爲本尊
T2480_.78.0220c04: 可修此法也。於五大力者守護經王之大
T2480_.78.0220c05: 士也。全非般若法體。何以護大士可爲所
T2480_.78.0220c06: 護本尊耶。若然者法華法以十羅刹爲本
T2480_.78.0220c07: 尊。壽命經法以四天王可爲本尊也。加之
T2480_.78.0220c08: 不空別本義軌無五大力文。知非決定法
T2480_.78.0220c09: 體歟。於本尊者兩本儀軌第十篇意廣澤御
T2480_.78.0220c10: 流是也。甚足信用次所用曼荼羅重重有
T2480_.78.0220c11: 疑難也。先中臺五尊是儀所説正法輪五菩
T2480_.78.0220c12: 薩也。所謂轉法輪普賢文殊空藏摧魔也。全
T2480_.78.0220c13: 以教令輪忿怒尊不可圖之。隨四菩薩如
T2480_.78.0220c14: 文何中尊一體不動尊耶。又文殊六頭形像
T2480_.78.0220c15: 不詳歟。次内院繪四菩薩之三形之中利菩
T2480_.78.0220c16: 薩位圖鉤甚謬也。以知不辨鉤劍之相濫
T2480_.78.0220c17: 未達人師所爲歟。隨此曼荼羅不戴諸家
T2480_.78.0220c18: 請來。方方不能爲指南
T2480_.78.0220c19: 一。金翅鳥王與佉樓羅同異事
T2480_.78.0220c20: 今私案之。鳥王法者調伏蛇毒殊勝祕法
T2480_.78.0220c21: 也。爲權化身其徳甚深也。隨有別部儀軌
T2480_.78.0220c22: 次第。最可傳受修行之。今所云佉樓羅天
T2480_.78.0220c23: 者是列胎藏外位。八部衆隨一吹篳篥奏
T2480_.78.0220c24: 音樂天也。是佉樓羅中一類歟。付胎藏雖
T2480_.78.0220c25: 有印眞言。不足別壇法。又無指タル功能文。
T2480_.78.0220c26: 但雖八部衆大身大滿等其徳廣大。是又別
T2480_.78.0220c27: 類衆中之王也。今所論之外也。二法名號梵
T2480_.78.0220c28: 語同者。各身分同帶金翅倶相似鳥類故
T2480_.78.0220c29: 歟。仍若是更可爲別法也。互引交條頗無
T2480_.78.0221a01: 其謂也。不致此料簡而只依名號許之相
T2480_.78.0221a02: 濫不存別體同名義而偏爲一法歟。重重
T2480_.78.0221a03: 有問答。別抄注之
T2480_.78.0221a04: 一。摩訶迦羅與大黒天神同異事
T2480_.78.0221a05:  名號同之上先徳皆悉用一法來。依之
T2480_.78.0221a06: 近來抄中ニモ皆以同前 
T2480_.78.0221a07: 今案之。更非一法也。摩訶迦羅天者是胎
T2480_.78.0221a08: 藏外部三面六臂忿怒天也。種子三形印眞
T2480_.78.0221a09: 言等出自胎藏。付調伏可行之也。是曠野
T2480_.78.0221a10: 神本身。或名鬪戰神又名闇夜神。大黒天
T2480_.78.0221a11: 神者出自南海傳。安置厨家供食上分
T2480_.78.0221a12: 可祈福分。但持金嚢坐像也。持袋立像是
T2480_.78.0221a13: 神愷記所説。全不能信用。是野客夢想記
T2480_.78.0221a14: 也。雖説印眞言不足行法之所依。隨先徳
T2480_.78.0221a15: 不用之。名號梵謨相對者同付黒色得名
T2480_.78.0221a16: 也。於摩訶迦羅付所行之邊立名又可無
T2480_.78.0221a17: 過。是闇夜神故大黒偏隨形色立名也。如
T2480_.78.0221a18: 此料簡時別體同名全非一法歟。總大黒天
T2480_.78.0221a19: 神烏帽子持袋像用瑜伽行法不可有事
T2480_.78.0221a20: 歟。子細問答別紙注之
T2480_.78.0221a21:  已上二法別體同名互可爲潤色也 
T2480_.78.0221a22: 一。本命供圖位不定事
T2480_.78.0221a23: IMAGE
T2480_.78.0221a24: [IMAGE]
T2480_.78.0221a25: [IMAGE]
T2480_.78.0221a26: [IMAGE]
T2480_.78.0221a27: 如此兩説萬人用之。今案之悉無其謂也。
T2480_.78.0221b01: 既號本命供而調三前供具。最可供三種
T2480_.78.0221b02: 本命星也。所謂本命星七星
隨一
本命曜九曜
隨一
T2480_.78.0221b03: 命宿二十八
宿隨一
宿曜祿命家所用本命專此三也。
T2480_.78.0221b04: 必可連供之。若如先徳圖供北辰當年星
T2480_.78.0221b05: 或本命宮者只供要星也。更無本命供義。
T2480_.78.0221b06: 然者雖今案之義非無道。仍爲自行草
T2480_.78.0221b07: 次第一帖了。號問答次第委注如此義
T2480_.78.0221b08: 重重問答有之故也。願早改舊圖可用新
T2480_.78.0221b09: 義歟。其圖如
T2480_.78.0221b10:   IMAGE
T2480_.78.0221b11: [IMAGE]
T2480_.78.0221b12: [IMAGE]
T2480_.78.0221b13: [IMAGE]
T2480_.78.0221b14: [IMAGE]
T2480_.78.0221b15: 一。神供圖樣行法不可事
T2480_.78.0221b16: IMAGE
T2480_.78.0221b17: [IMAGE]
T2480_.78.0221b18: [IMAGE]
T2480_.78.0221b19: [IMAGE]
T2480_.78.0221b20: [IMAGE]
T2480_.78.0221b21: [IMAGE]
T2480_.78.0221b22: [IMAGE]
T2480_.78.0221b23: [IMAGE]
T2480_.78.0221b24: [IMAGE]
T2480_.78.0221b25: [IMAGE]
T2480_.78.0221b26: [IMAGE]
T2480_.78.0221b27: 新古次第圖位皆如此。是偏護摩世天壇之
T2480_.78.0221b28: 行相也。今私案之頗無其謂也。先諸神供
T2480_.78.0221b29: 本意者。世天壇時以不動爲上首。十二天
T2480_.78.0221c01: 悉納受供具之間。日月梵天可無所部鬼
T2480_.78.0221c02: 類。上界空居天故。於侍者伴類何不臨壇
T2480_.78.0221c03: 場。至八方天地天者雖同天衆像人界。
T2480_.78.0221c04: 地居故所了眷屬諸鬼神類不臨結界壇
T2480_.78.0221c05: 場不入五色界道之内。故有不受供物之
T2480_.78.0221c06: 輩。依之於露地卜別閑所即施供彼等之
T2480_.78.0221c07: 儀式也。更重不可供十二天不名諸天供
T2480_.78.0221c08: 也。但*各誦天等眞言招請之者。是呼部
T2480_.78.0221c09: 主名召部類衆之意也。如人間作法呼主
T2480_.78.0221c10: 君之名召僮僕之輩。依此等之義私次第
T2480_.78.0221c11: 圖位別紙注之。且圖樣如此用之尤宜歟
T2480_.78.0221c12:   IMAGE
T2480_.78.0221c13: [IMAGE]
T2480_.78.0221c14: [IMAGE]
T2480_.78.0221c15: [IMAGE]
T2480_.78.0221c16: [IMAGE]
T2480_.78.0221c17: [IMAGE]
T2480_.78.0221c18: [IMAGE]
T2480_.78.0221c19: 右七箇條任胸臆而改口傳好今案而
T2480_.78.0221c20: 難先徳甚雖可恐誹謗之旨。暫憑道理兼
T2480_.78.0221c21: 仰先蹤也。唐土三藏既背古譯有新譯。豈
T2480_.78.0221c22: 無非前之意耶。就中金剛三藏壽命經不
T2480_.78.0221c23: 空重譯之。無畏三藏胎藏儀軌法全阿闍梨
T2480_.78.0221c24: 改之。我朝奉始根本高祖次第作法重重
T2480_.78.0221c25: 代代改作之。見賢思齊。何無此事乎。抑
T2480_.78.0221c26: 雖恥高才賢智不足言。將貽愚案之意趣
T2480_.78.0221c27: 勸未學之稽古而已
T2480_.78.0221c28:   永暦二年二月二十六日。於白川僧房爲
T2480_.78.0221c29: 改同法等侶之異執隱老覺印記之
T2480_.78.0222a01: 安永四年六月二十九日書寫比校竟
T2480_.78.0222a02:  尊賢 
T2480_.78.0222a03:   寛政六寅年六月二日以右御本書寫了
T2480_.78.0222a04: 同日對合了      vajra濟豪
T2480_.78.0222a05:
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