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小野六帖 (No. 2473_ 仁海撰 ) in Vol. 78

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T2473_.78.0089a01: 三藐三菩提云云
T2473_.78.0089a02: 宗叡僧正御三衣中注眞言其名忘失了
T2473_.78.0089a03: o@mkirirakumarakurusarisv@ah@a竟悉地成
T2473_.78.0089a04: 就大靈驗眞言也
T2473_.78.0089a05:
T2473_.78.0089a06:   d@i@hho@hga@h
T2473_.78.0089a07:   g@i@hk@r@t
T2473_.78.0089a08:   va@mddh@a@mja@h
T2473_.78.0089a09:   tr@tho@h
T2473_.78.0089a10:   o@mh@u@ma@h
T2473_.78.0089a11:
T2473_.78.0089a12:   本云
T2473_.78.0089a13: 以小野僧正自筆本書寫了
T2473_.78.0089a14: 件自筆本從鳥羽院所令賜給也云云
T2473_.78.0089a15:   一交了
T2473_.78.0089a16: valokite
T2473_.78.0089a17: bh@ibhya
T2473_.78.0089a18: 六帖入箱了蓋之裏書付此云云件箱香紙
T2473_.78.0089a19: セリ
T2473_.78.0089a20: 其雙紙大此造紙六帖入ツメタル程也」
T2473_.78.0089a21: 大覺寺又小野嵯峨云云
T2473_.78.0089a22:   小野末資實任本
T2473_.78.0089a23: 實任苟雖爲小野權僧正入室年來者聞名
T2473_.78.0089a24: 不見實今年六十五秋比得之非無宿善歟
T2473_.78.0089a25:
T2473_.78.0089a26:
T2473_.78.0089a27:
T2473_.78.0089a28:
T2473_.78.0089a29:
T2473_.78.0089b01:
T2473_.78.0089b02:
T2473_.78.0089b03: 小野六帖卷第四
T2473_.78.0089b04: 雜私​​​​​​&T047368;大師​​​​​​&T047368;不斷修法
結番作法
T2473_.78.0089b05:
T2473_.78.0089b06:   萬壽三年丙寅二月十二日夜夢得丈六
T2473_.78.0089b07: 佛左手見其色赤肉身一尺二三寸許極
T2473_.78.0089b08: 和内外屈申自在也
T2473_.78.0089b09: 若所持zari安枕若其實體歟
T2473_.78.0089b10:
T2473_.78.0089b11: 大師御筆次第
T2473_.78.0089b12: 第一五輪投地而禮
T2473_.78.0089b13: 歸命作禮印眞言
T2473_.78.0089b14: 懺悔印眞言
T2473_.78.0089b15: 歸依眞言
T2473_.78.0089b16: 施身眞言
T2473_.78.0089b17: 發菩提心眞言
T2473_.78.0089b18: 隨喜眞言
T2473_.78.0089b19: 勸請眞言
T2473_.78.0089b20: 請法身眞言
T2473_.78.0089b21: 迴向眞言
T2473_.78.0089b22: 四無量觀地界等
T2473_.78.0089b23: 入佛三昧印
T2473_.78.0089b24: 法界生印
T2473_.78.0089b25: 轉法輪。先觀金剛吽字金剛甲。即觀ra@m毘觀
T2473_.78.0089b26: 本尊無堪忍。觀ra@m淨身及地輪風輪。ha@mva
T2473_.78.0089b27: 金剛輪a觀蓮及師子座
T2473_.78.0089b28: 次觀種種供具
T2473_.78.0089b29: 虚空明妃印
T2473_.78.0089c01: 座上觀a轉字成佛
T2473_.78.0089c02:   具觀八佛
T2473_.78.0089c03: 不動印眞言淨供物
T2473_.78.0089c04: 召請用鉤印眞言
T2473_.78.0089c05: 奉三昧閼伽 奉座
T2473_.78.0089c06: 觀本尊 辟除不動印言
T2473_.78.0089c07: 金剛種子印眞言
T2473_.78.0089c08:   物吽字別縛字
T2473_.78.0089c09: 護身觀ha@m降魔
T2473_.78.0089c10: 結大界 不動 閼伽 塗香花 燒香 燈
T2473_.78.0089c11:  食心供印明 諷詠供了 禮三寶 住座
T2473_.78.0089c12:  觀尊及種子 毫相轉字 成佛五字 三
T2473_.78.0089c13: 十二相字 百光 無垢眼 觀智持念了轉
T2473_.78.0089c14: 作金剛 諷詠 迴向發願 奉水 禮説偈
T2473_.78.0089c15:  啓白説偈 解三昧 結護
T2473_.78.0089c16: 増益法壚内三昧三&T037992;
T2473_.78.0089c17: 悉地壇 羯
T2473_.78.0089c18: 延命法壚縁甲冑
T2473_.78.0089c19: 増益資糧等種種 意願増縁安寶形
T2473_.78.0089c20:   已上御手迹也
T2473_.78.0089c21:
T2473_.78.0089c22:
T2473_.78.0089c23:
T2473_.78.0089c24:
T2473_.78.0089c25:
T2473_.78.0089c26:
T2473_.78.0089c27:
T2473_.78.0089c28:
T2473_.78.0089c29:
T2473_.78.0090a01: 金剛童子復法
T2473_.78.0090a02: 若欲有爭競事。令勝他者。當呪菖一千八遍
T2473_.78.0090a03: 口含之。一切爭競論事處皆得勝彼
T2473_.78.0090a04: 復次若欲得令國王供養者。當呪&T032437;池中蓮
T2473_.78.0090a05: 淤者呪一百八遍。其國王即供養之無所乏
T2473_.78.0090a06: 少。又云。一光云取中蓮相連者
T2473_.78.0090a07: 復次若欲得令一切貴人供養者當取麥。於
T2473_.78.0090a08: 十五日夜。月下呪之一百八遍。一切貴人即
T2473_.78.0090a09: 歡喜。競申供養。一本云取麥花
T2473_.78.0090a10: 復次若欲得令貴人下歸伏者。當燒蘇摩花
T2473_.78.0090a11: 身上帶之。即違花一切貴人見者伏而供養」
T2473_.78.0090a12: 復次若欲令他迷底利者。取牛黄呪滿三千
T2473_.78.0090a13: 遍。以手把之。塗彼人衣帶呪之七日。彼即自
T2473_.78.0090a14: 來下不避除隱處之而眞來相
T2473_.78.0090a15: 復次若欲得人愛敬者。當誦此呪一千八遍。
T2473_.78.0090a16: 稱彼人名。毎一遍稱名。如是滿一千八遍
T2473_.78.0090a17: 已。即令彼人相愛求死
T2473_.78.0090a18: 復次若欲得人愛敬者。於十五日夜。面向東
T2473_.78.0090a19: 方誦呪一百八遍。則一切人見者皆歸伏愛
T2473_.78.0090a20:
T2473_.78.0090a21: 復次若欲愛敬彼者。取合歡木而寸截之。呪
T2473_.78.0090a22: 一百八遍。一呪一燒。稱彼名字。如是三日。一
T2473_.78.0090a23: 日一時即令彼人相愛求死
T2473_.78.0090a24: 復次令欲彼愛者。取蘇末那花一鉢盛之。對
T2473_.78.0090a25: 前呪一千八遍。稱彼名字。以其花蔽於像
T2473_.78.0090a26: 上。及以壇上則令彼人非當相愛
T2473_.78.0090a27: 復次毎夜向病人床下。以雄黄白芥子及鹽
T2473_.78.0090a28: 等。分和燒鬼聞藥氣。而身擘裂退散馳走
T2473_.78.0090a29: 金剛童子護身印 屈其中指以大指押。
T2473_.78.0090b01: 又以無名指押大指背上。小指苾屈無名指
T2473_.78.0090b02: 背上
T2473_.78.0090b03: 金剛童子大心印 以二無名於相叉。於虎
T2473_.78.0090b04: 口中出二頭指各鉤。無名指二頭指在捻大
T2473_.78.0090b05: 母指下文。二小指㰅竪。二中指頭柤拄二
T2473_.78.0090b06: 指並竪
T2473_.78.0090b07: 療病印 以二手中指無名指小指。各屈
T2473_.78.0090b08: 成拳腕相著。以二頭指竪。頭指柱。以二大
T2473_.78.0090b09: 母指各捻中節側文。是法印呪。若有一切鬼
T2473_.78.0090b10: 神魔邪疰&T028497;所作之病以印之。其病即差。頭
T2473_.78.0090b11: 母印亦名一切歡喜印。屈其頭指。以大母
T2473_.78.0090b12: 指。又云。中指屈押大母指上。是法印呪。若
T2473_.78.0090b13: 有一切人眞處作印常念印以頭指無名指屈
T2473_.78.0090b14: 入掌中。以大母指屈押頭指無名指背上。中
T2473_.78.0090b15: 指直竪。是法印況。一切疰&T028497;鬼所著病。以印
T2473_.78.0090b16: 之悉皆除差。又印以左手中指無名指屈掌
T2473_.78.0090b17: 中。餘三指直舒。是法印呪。若一切鬼神魔邪
T2473_.78.0090b18: 所作病者。以左手結刀印。左手把杖。一切病
T2473_.78.0090b19: 皆差。佛説金剛童子呪
T2473_.78.0090b20: 南無曷囉怛那哆囉夜耶南無室氈吒拔折囉
T2473_.78.0090b21: 倶摩囉唵伽尼度尼吽泮吒吽泮吒莎婆訶」
T2473_.78.0090b22: 七倶低獨部法 無畏譯
T2473_.78.0090b23: 總攝二十五部大集羅印。以二手無名指小
T2473_.78.0090b24: 指相叉。於内二中指直竪側相*柱。二頭指
T2473_.78.0090b25: 在附二中指第一節。二大母捻左右手無名
T2473_.78.0090b26: 指中節。若有召請二頭指來去。佛言。此呪及
T2473_.78.0090b27: 印。能滅十惡重罪。成就一切百法功徳。作此
T2473_.78.0090b28: 法不簡在家出家。飮酒食肉有妻子不簡淨
T2473_.78.0090b29: 穢。但依法無不成就。第一壇法。第二念法。
T2473_.78.0090c01: 第三成念法。第四廣明自在法
T2473_.78.0090c02: 佛言。若求成就。先作壇法。不用諸部廣修
T2473_.78.0090c03: 供養。掘地作壇。香泥塗之所建立。但以一
T2473_.78.0090c04: 新鏡未曾用者。於佛像前。月十五日夜隨力
T2473_.78.0090c05: 莊嚴諸供養具。燒安息香及清水。先當淨心
T2473_.78.0090c06: 無所思惟。然後結印誦呪鏡一百八遍。以嚢
T2473_.78.0090c07: 盛鏡常持相隨欲誦。但將此鏡置於面前。結
T2473_.78.0090c08: 印誦呪。依鏡爲壇即得成就
T2473_.78.0090c09: 第二念誦
T2473_.78.0090c10: 佛言。此法於十五日夜。清淨沐浴著新淨
T2473_.78.0090c11: 衣。面向東方半跏正坐。置鏡在前。隨有香
T2473_.78.0090c12: 花淨水諸物先當淨心。然結印。印想以上誦
T2473_.78.0090c13: 此呪一百八遍。此呪持時能使短命者長命。
T2473_.78.0090c14: 加摩羅疾尚得除差。何況餘罪病。若不消差
T2473_.78.0090c15: 無有是處
T2473_.78.0090c16: 毎月八月十四日十五日十八日二十三
T2473_.78.0090c17: 二十九日三十日。如是十日。毎於平明清
T2473_.78.0090c18: &T005753;口。面向東方誦此呪一百遍法。然後
T2473_.78.0090c19: 飮食。縱有妻子不斷辛肉。亦當成驗
T2473_.78.0090c20: 第三成驗法
T2473_.78.0090c21: 毎月十八日。以鏡及以結印念誦。除十齋日
T2473_.78.0090c22: 不誦對。毎有善惡吉祥災變。准提菩薩。令二
T2473_.78.0090c23: 聖者。隨其人所有善惡心之事呪七遍。洗面
T2473_.78.0090c24: 灑身。以想作歡喜想。能令國王大臣長者
T2473_.78.0090c25: 生恭敬心。見即歡喜。如臣敬君。如愛樂心。
T2473_.78.0090c26: 隨其所欲及身命。皆無所惜悉得成就
T2473_.78.0090c27: 若有短命長病衆生。月十五日夜。燒安息
T2473_.78.0090c28: 香。此眞言一千遍。魔鬼去心狂走孤&T026432;惡鬼。
T2473_.78.0090c29: 皆於鏡中見形。教殺即殺即殺令殺即殺。更
T2473_.78.0091a01: 不再三増壽無量
T2473_.78.0091a02: 若復有人。無福無相求官不遷貧苦所逼。毎
T2473_.78.0091a03: 十齋日常誦此呪。能令現世得轉輪王位。所
T2473_.78.0091a04: 求官&T032881;先當稱遂
T2473_.78.0091a05: 若人欲行及欲行事先當思惟。准提聖者心
T2473_.78.0091a06: 念。此呪具滿七遍。若可營爲端身小須其身。
T2473_.78.0091a07: 然後左右搖動。即知先遂及以吉度。若身
T2473_.78.0091a08: 強自前後即知不成心必有受雜。若欲召四
T2473_.78.0091a09: 天王梵天帝釋二十八部天波旬等。對鏡結
T2473_.78.0091a10: 印。頭指來去。指清淨處高聲誦二十一遍。賢
T2473_.78.0091a11: 聖閻羅王鬼衆。隨情必至不敢前却。所有驅
T2473_.78.0091a12: 使隨心皆得。若欲知此法成與不成。具滿七
T2473_.78.0091a13: 日作法誦呪。夢中見佛。及以花菓口生黒毛
T2473_.78.0091a14: 及以寫物。復契白物即成就
T2473_.78.0091a15: 第四廣明自在法
T2473_.78.0091a16: 佛言。此陀羅尼。於贍部州有大勢力。移須彌
T2473_.78.0091a17: 山。及大海水呪。乾枯木能生花菓。若常誦
T2473_.78.0091a18: 持水不能溺。火不能燒。毒藥刀兵愁病皆不
T2473_.78.0091a19: 能害。若知地中有寶藏物。結印誦呪具滿
T2473_.78.0091a20: 七遍。地中伏藏自然踊出。隨意所須皆得充
T2473_.78.0091a21: 足。軍陣賊難結印印指。隨所皆悉退散。若
T2473_.78.0091a22: 有卒爲鬼神陽死。結印誦七遍。以印印以卒
T2473_.78.0091a23: 死重病皆印令却。治宅舍不安鬼作禍呪
T2473_.78.0091a24: 塊鎭之即去
T2473_.78.0091a25: 若復有人。亦親不和人不受念作法誦呪。所
T2473_.78.0091a26: 向和合聞名見身欲不離。猛火之中以印指
T2473_.78.0091a27: 火火即消滅。以印指水波浪皆靜。凡所求願
T2473_.78.0091a28: 無不稱遂。何況更能結印禁戒依法持誦。不
T2473_.78.0091a29: 轉肉身往西方
T2473_.78.0091b01: 第五天得大神足
T2473_.78.0091b02: 若求長生及勒諸仙取其仙藥。於古塔前及
T2473_.78.0091b03: 深山中。或淨房内。依鏡及壇具滿七日。燒青
T2473_.78.0091b04: 蓮花和安息香。於初夜分誦呪一百八遍即
T2473_.78.0091b05: 當眠。或於夢中食仙藥。或攝方法。或於鏡
T2473_.78.0091b06: 前面有五色光。光中有藥。隨取食之即成仙
T2473_.78.0091b07: 道。諸餘功力。百千萬億説不能盡
T2473_.78.0091b08: 准提別法。先以左右手頭指無名指小指三
T2473_.78.0091b09: 指在於掌中。以大母指捻頭指無名指小指
T2473_.78.0091b10: 中上。右手亦然。相合二中指頭指竪*柱。誦
T2473_.78.0091b11: 呪結界。即印左右二手中指無名指向内。想
T2473_.78.0091b12: 二頭指小指直竪。二頭指相*柱。二手大指各
T2473_.78.0091b13: 捻頭指中節呪
T2473_.78.0091b14: 護身印。二手合掌。二頭指向外相叉。大指
T2473_.78.0091b15: 並捻頭指中節上。中指已下三指直竪合。若
T2473_.78.0091b16: 逢盜賊將印頂戴。先印左肩次右印心前。
T2473_.78.0091b17: 頭下印眉間此不敢復
T2473_.78.0091b18: 治病印。二頭指中指四指向相叉。二無名指
T2473_.78.0091b19: 二小指四指向外相*柱合掌。二指並捻頭
T2473_.78.0091b20: 指中節
T2473_.78.0091b21: 總攝印。左右小指無名相叉入掌中。二中指
T2473_.78.0091b22: 直竪頭相合開著二頭指小在二大母指壓無
T2473_.78.0091b23: 名。心召請時頭指來去。似花臺坐誦呪。呪
T2473_.78.0091b24: 七遍用印處。兩膊咽喉下眉間髮際頭復即
T2473_.78.0091b25: 此印當心誦呪一百八遍
T2473_.78.0091b26: 破天魔印。左右手四指壓大母指内掌中。急
T2473_.78.0091b27: 把拳擬之。即是所有恐怖處。疑有鬼魅毒
T2473_.78.0091b28: 龍。即作此印嗔聲誦呪
T2473_.78.0091b29: 請鬼神印。右手中指壓大母指按。且以上餘
T2473_.78.0091c01: 指皆舒。如何似微曲。頭指小指來去。誦呪
T2473_.78.0091c02: 七遍。第三遍一切鬼神即來。又同御手書抄
T2473_.78.0091c03: ​​​​​​&T047368;云。端破失東引挿根作金剛杵云云
T2473_.78.0091c04: 用五色粉法
T2473_.78.0091c05: 一白色一糠米是。二黄色。若欝金末。若黄
T2473_.78.0091c06: 土。三赤色。若朱沙末赤土末等。四青色青黛
T2473_.78.0091c07: 末乾藍淀。五黒色。若用墨末。若炭末等。其粉
T2473_.78.0091c08: 皆和沈香末用呪
T2473_.78.0091c09: 白粉曰 o@magnayezedhayasv@ah@a
T2473_.78.0091c10: 呪赤曰 o@magnayeara@mdhayasv@ah@a
T2473_.78.0091c11: 呪黄曰 o@magnayevidhadhayasv@ah@a
T2473_.78.0091c12: 呪青曰 o@magnayeharidhayesv@ah@a
T2473_.78.0091c13: 呪黒曰 o@magnayeh@r@snayasv@ah@a
T2473_.78.0091c14: 持金剛杵。各呪一百八遍
T2473_.78.0091c15:   已上烏樞沙摩壇法文
T2473_.78.0091c16: 若欲除病。病人邊作四肘水壇。壇中心著一
T2473_.78.0091c17: 盤飮食。東南北方各一盤食。呪師坐西方。呪
T2473_.78.0091c18: 師左邊令病人坐。呪師前復安火鑪燒白芥
T2473_.78.0091c19: 子。一呪一燒一百八遍。其病即差。若一日不
T2473_.78.0091c20: 差。三日作法決定得差。如其不差知非鬼病。
T2473_.78.0091c21: 宜白日作法勿夜作法
T2473_.78.0091c22: 烏樞沙摩像一身南邊。安置火鑪取白芥子
T2473_.78.0091c23: 及赤色花。并自身血小分交和。欲令舍都嚕
T2473_.78.0091c24: 熱病困者。以前件藥一呪一燒一百八遍。舍
T2473_.78.0091c25: 覩嚕即困。若欲令差取沙糖和水。及與白花
T2473_.78.0091c26: 一呪一燒一百八遍。稱其那摩遍遍皆稱差
T2473_.78.0091c27: 者即差。以後毒心自然消滅
T2473_.78.0091c28: 呪冷病法
T2473_.78.0091c29: 呪師手把草火。火上泮米粉等法用具如軍
T2473_.78.0092a01: 荼利法。又以此火於病人宅四邊遶之。數數
T2473_.78.0092a02: 誦呪爲結界者其病即差
T2473_.78.0092a03: 呪鬼病法
T2473_.78.0092a04: 毒藥人血相和。一呪一燒一百八遍。一切鬼
T2473_.78.0092a05: 死。又取苦練葉燒之一百八遍。一切鬼皆得
T2473_.78.0092a06: 除差
T2473_.78.0092a07: 觀嚕瑟迦二合イハ蘇合香。是第六卷文
T2473_.78.0092a08: 普賢菩薩滅罪呪
T2473_.78.0092a09: 支波啄決定一毘尼波啄二斷結烏蘇波啄生畫三
T2473_.78.0092a10: 此呪平旦七遍夜七遍誦。除厭魅野道蟲毒。
T2473_.78.0092a11: 能得身心惠三解脱。後生不受生死身得法
T2473_.78.0092a12: 身常身境。内外國怨賊一切惡人。一切惡鬼
T2473_.78.0092a13: 神。一切盜賊。虎狼師子。惡毒蟲惡獸。聞此
T2473_.78.0092a14: 聲皆口噤不相惱亂。惡夢災殃鳥百怪自然
T2473_.78.0092a15: 消滅。此呪功能不可盡説
T2473_.78.0092a16: 虚空藏菩薩法身印
T2473_.78.0092a17: 仰二手反鉤二無名指二小指各屈掌内。二
T2473_.78.0092a18: 中指相背著竪二頭指仰直舒右押左。二大
T2473_.78.0092a19: 指並押頭指上。頭相*柱大指來去。呪曰
T2473_.78.0092a20: 伽伽那健闍婆盧吉帝沙訶
T2473_.78.0092a21: 是法印呪。若有人能常誦持此印呪者。所須
T2473_.78.0092a22: 財物悉皆如意。若以此印印水呪七七日服
T2473_.78.0092a23: 之。除一切病。其水入腹喩如醍醐。晨朝向
T2473_.78.0092a24: 暮各服一升。至於後日服一升半。亦可二升
T2473_.78.0092a25: 三四五升。毎飮水訖。孔十方虚空佛十拜行
T2473_.78.0092a26: 道七匝。若有人服此呪水滿一百日者。悉除
T2473_.78.0092a27: 身中一切諸病。乃即證得阿羅漢道。心心常
T2473_.78.0092a28: 念虚空藏菩薩不得廢忘。是呪力故
T2473_.78.0092a29: 又同菩薩呪水呪
T2473_.78.0092b01: 那謨羅怛那二合二合夜耶那麼阿迦
T2473_.78.0092b02: 舍掲婆耶菩提薩埵耶摩訶薩埵耶
T2473_.78.0092b03: 訶迦嚧尼迦耶跢姪他毘摩梨摩訶
T2473_.78.0092b04: 麼梨郁*麼梨摩訶郁摩梨休麼梨
T2473_.78.0092b05: 十一摩訶休摩梨十二薩婆梨十三摩訶薩*婆梨
T2473_.78.0092b06: 十四只梨剃十五沙訶
T2473_.78.0092b07: 當用此呪。呪於淨水四十九遍。與病人服。若
T2473_.78.0092b08: 多人患呪。一盆水人人各與二升服之。或在
T2473_.78.0092b09: 身中。或在身外。或在生藏上。或在熟藏下。
T2473_.78.0092b10: 頭病目眩身病心病寒熱不調聞。是虚空藏
T2473_.78.0092b11: 菩薩呪。水星菩薩呪。八萬鬼神不得嬈害。某
T2473_.78.0092b12: 身此大神。能令病苦悉得除&MT00752;
T2473_.78.0092b13: 般若菩薩印
T2473_.78.0092b14: 是果中望因。即度衆生也。右執金剛杵右膝
T2473_.78.0092b15: 之上。左把金剛鈴安胸之前上。傾面視右
T2473_.78.0092b16:
T2473_.78.0092b17: 金剛薩埵印
T2473_.78.0092b18: 因中望果。即求佛果也。左執金剛鈴安於左
T2473_.78.0092b19: 膝上。右執金剛杵安於右胸之上。傾面視左
T2473_.78.0092b20:
T2473_.78.0092b21: 文殊五字眞言
T2473_.78.0092b22: arapacana
T2473_.78.0092b23: 額右耳上。後左耳及頂上。即觀五佛身
T2473_.78.0092b24: 我勝 吉祥 翻云妙吉祥
T2473_.78.0092b25: ma@mjuzr@i
T2473_.78.0092b26: va@m金剛界種子
T2473_.78.0092b27: ma@m名中胎藏云云
T2473_.78.0092b28: 以十五口一番二時爲剋限。結三箇番遺誡
T2473_.78.0092b29: 文也
T2473_.78.0092c01: 上午未 薩王愛喜寶日中
T2473_.78.0092c02: 下申酉 光幢咲法利日沒
T2473_.78.0092c03: 上戌亥 因語業護牙初夜一巡
T2473_.78.0092c04: 下子丑 薩王愛喜寶半夜
T2473_.78.0092c05: 上寅卯 光幢咲法利
T2473_.78.0092c06: 下辰巳 因語業語牙晨朝一巡
T2473_.78.0092c07: 不斷修法作法同説
T2473_.78.0092c08: 三時念誦。以五口僧内。毎時芥子供可滿百
T2473_.78.0092c09: 箇日。夜十日之間神供
T2473_.78.0092c10: 如者不二異名也般若也因事制戒云云藉事説
T2473_.78.0092c11:
T2473_.78.0092c12: 五智釋名
T2473_.78.0092c13: 三密差別數過塵刹故云法界。爲諸法所依
T2473_.78.0092c14: 故云體也。常恒不變云性也
T2473_.78.0092c15: 決斷分明故云智
T2473_.78.0092c16: 自他三密無有邊際故。大具足無闕故云圓
T2473_.78.0092c17:
T2473_.78.0092c18: 實智高懸而萬像影。是鏡義也。性淨智水不
T2473_.78.0092c19: 擇非情。此彼同如故言平等也。常住不變得
T2473_.78.0092c20: 名性也。五眼高臨邪正不謬云妙觀察智。妙
T2473_.78.0092c21: 業必果是名成也
T2473_.78.0092c22: 二利可作所作之義也
T2473_.78.0092c23: 法界體性智三密差別
T2473_.78.0092c24: 大圓鏡智 平等性智
T2473_.78.0092c25: 妙觀察智 成所作智
T2473_.78.0092c26: 佛説呪賊經
T2473_.78.0092c27: namobuddh@ayanamodharmmayanamosa@mghayana
T2473_.78.0092c28: mo諸過去七佛。namo諸佛弟子。namoriveri
T2473_.78.0092c29: 鬼神王。禮是已説此呪經。即從如願北方有
T2473_.78.0093a01: 山名gantamah@aya@m。有鬼神名riberi。居山被
T2473_.78.0093a02: 有。是四師弟子。ant@a@nijamanh@a@ni。令
T2473_.78.0093a03: 賊忘。ja@ni賊坐抄。tama@ni令賊急生立
T2473_.78.0093a04: 指。ha@ni令賊愚癈。如是鳥不羅刹。dhatema
T2473_.78.0093a05: bekari。當拾賊口齒至解縷乃脱。我某甲擁
T2473_.78.0093a06: 護辟除凶惡害賊者皆銷滅令其隱。初説是
T2473_.78.0093a07: 呪賊經時。當以二十九日爲hariteya。燃燈
T2473_.78.0093a08: 燒膠香爲伊怖。燃七燈脱散華爲鬼子母燃
T2473_.78.0093a09: 燃。鬼子母前讀是七遍。乃吉合號利離鬼
T2473_.78.0093a10: 子王得福爲燃七。乃燒香散
T2473_.78.0093a11: 乾枳吒囉乾枳盧呵隸摩訶盧呵利阿羅遮羅
T2473_.78.0093a12: 多羅沙呵
T2473_.78.0093a13: 世尊受其神呪。不受供養云云
T2473_.78.0093a14: maraja所説呪
T2473_.78.0093a15: 掘地眞言
T2473_.78.0093a16: 唵儞佉那嚩蘇提娑嚩
T2473_.78.0093a17: 胎四壇金剛童准胝獨部挿根三股五色粉及
T2473_.78.0093a18: 除病法等
T2473_.78.0093a19: 五智名𨋽呪賊經
T2473_.78.0093a20:   一校了
T2473_.78.0093a21:
T2473_.78.0093a22:
T2473_.78.0093a23:
T2473_.78.0093a24: 小野六帖卷第五
T2473_.78.0093a25: 胎疏并儀軌等序要文千心
T2473_.78.0093a26: IMAGE
T2473_.78.0093a27:   金泥鉢[IMAGE]
T2473_.78.0093a28: [IMAGE]
T2473_.78.0093a29: [IMAGE]
T2473_.78.0093b01:   曉境界得手持弘法大師御掟東寺大日御佛器萬壽
T2473_.78.0093b02: 二年乙丑九月二十五
T2473_.78.0093b03:
T2473_.78.0093b04: 大日經疏第一云
T2473_.78.0093b05: 梵云virucana者。是日別名。即除暗遍明
T2473_.78.0093b06: 義。然世間日則有方分。照其外即不能及内。
T2473_.78.0093b07: 明在一邊不至餘方。又唯有晝光不燭夜。佛
T2473_.78.0093b08: 智光則不如是。遍一切處作照明矣。内外方
T2473_.78.0093b09: 所無晝夜別。日行瞻部卉木叢林。隨其性
T2473_.78.0093b10: 類各得増長。世間衆務因之得成。但佛日光
T2473_.78.0093b11: 遍照法界。平等開發。無量衆生種種善根。世
T2473_.78.0093b12: 間出世殊勝事業。莫不成就。重蔭昏蔽日輪
T2473_.78.0093b13: 隱沒。亦非壞滅。猛風吹雲日光顯然。亦非
T2473_.78.0093b14: 始生。佛心日光亦復如是。爲無明煩惱戲論
T2473_.78.0093b15: 重雲雖所覆弊。究竟諸法實相圓明無際。以
T2473_.78.0093b16: 如是種種因縁。世間日輪不可爲喩。一分相
T2473_.78.0093b17: 似故。加大日名云云成佛者。梵云成三菩提
T2473_.78.0093b18: 正覺正智義。以如實智。知過去未來現在衆
T2473_.78.0093b19: 生數非衆生數有常無常等。一切諸法皆悉
T2473_.78.0093b20: 了了覺知故名覺云云佛是覺者故有文云成
T2473_.78.0093b21: 云云神變加持者神力所持。或佛前佛處
T2473_.78.0093b22: 護念。此自證三菩提出過心地現覺諸法本
T2473_.78.0093b23: 初不生。是處言語盡心行。亦寂離如來威神
T2473_.78.0093b24: 力。雖十地菩薩非其境界。次餘生死中人。
T2473_.78.0093b25: 爾時世尊。往昔大悲願故作是念言。我但
T2473_.78.0093b26: 住如是境界。諸有情者不能是法覺知。是故
T2473_.78.0093b27: 住自在神力加持三昧。爲一切衆生種種諸
T2473_.78.0093b28: 趣現喜見身。隨種種性欲隨種種。心行開
T2473_.78.0093b29: 觀照門。然此應化非從virucana身。語意
T2473_.78.0093c01: 一切時處起滅邊際倶不可得。譬如幻師
T2473_.78.0093c02: 呪術力加持藥草。現種種未曾有事。五情所
T2473_.78.0093c03: 對悦可衆心。然後一切如來金剛之幻亦復
T2473_.78.0093c04: 如是。縁謝則滅機興則生無有終盡。故曰
T2473_.78.0093c05: 神力加持經云云
T2473_.78.0093c06: 凡胎藏大法有六種本
T2473_.78.0093c07: 攝大毘盧遮那成佛神變加持經入蓮花胎藏
T2473_.78.0093c08: 海會悲生曼荼羅廣大念誦儀軌供養會方便
T2473_.78.0093c09: 會第一 京大興唐寺中天竺國三藏輸波迦
T2473_.78.0093c10: 羅奉詔譯 授法弟子一行筆受譯語比丘寶
T2473_.78.0093c11:
T2473_.78.0093c12: 攝大毘盧遮那成佛神變加持經大菩提幢諸
T2473_.78.0093c13: 尊密印標幟曼荼羅儀軌 大興唐寺中天竺
T2473_.78.0093c14: 國三藏輸波迦羅奉詔譯 受法弟子一行筆
T2473_.78.0093c15: 授譯語比丘寶月
T2473_.78.0093c16: 攝大毘盧遮那成佛神變迦持經大悲胎藏轉
T2473_.78.0093c17: 字輪成三藐三佛陀入八祕密六月成就儀軌
T2473_.78.0093c18:  京大興唐寺中天竺國三藏輸波迦羅奉詔
T2473_.78.0093c19: 譯 授法弟子一行筆授譯語比丘寶月
T2473_.78.0093c20:   已上一部三卷是具本也
T2473_.78.0093c21: 善無畏三藏和尚。以開元四年景辰大齎
T2473_.78.0093c22: 梵本來屆長安
T2473_.78.0093c23: 攝大毘盧遮那成佛神變加持經入蓮花胎藏
T2473_.78.0093c24: 海會悲生曼荼羅廣大念誦儀軌供養方便會
T2473_.78.0093c25:  右有三卷與前同本無譯者。次第互相上
T2473_.78.0093c26: 下又省略
T2473_.78.0093c27: 攝大毘盧遮那經大菩提幢諸尊密印摽幟曼
T2473_.78.0093c28: 荼羅儀軌 亦無譯
者名
T2473_.78.0093c29: 攝大毘盧遮那成佛神變加持經大悲胎藏轉
T2473_.78.0094a01: 字輪在三藐三佛陀入八祕密六月成就儀軌
T2473_.78.0094a02:  或本如上有譯者名。此本云卷下無譯者
T2473_.78.0094a03: 名。此兩本儀軌雖頗有上下。諸院而見其文
T2473_.78.0094a04: 可謂同本也。此本亦有四種異本。傳聞貞觀
T2473_.78.0094a05: 僧正遣西三條右大臣。乞慈覺自唐持來儀
T2473_.78.0094a06: 軌本。和尚以此本頗脱略中間。送彼大臣。大
T2473_.78.0094a07: 臣即送貞觀寺。此本自彼寺而流通處處。而
T2473_.78.0094a08: 今此挍。先後次第互相上下。又上卷説普通
T2473_.78.0094a09: 供養法也。中卷説潅頂法及曼荼羅。下卷帝
T2473_.78.0094a10: 口説。祕密曼荼羅持誦法。至如自餘諸軌者
T2473_.78.0094a11: 通上二
T2473_.78.0094a12: 善無畏三藏開元四年景
辰末達長安
T2473_.78.0094a13: 金剛智三藏付法
傳云
開元八年初到東都
T2473_.78.0094a14: 分別一心即有四雙八隻。謂寶幢是菩提心
T2473_.78.0094a15: 果普賢爲菩提心行。即名因果一雙也
T2473_.78.0094a16: 花開即是福徳。文殊即是般若。即爲福徳智
T2473_.78.0094a17: 一雙也。且無量即果自受法樂。慈氏即是與
T2473_.78.0094a18: 他法樂名爲自樂樂他一雙也
T2473_.78.0094a19: 鼓音大慈觀音大悲即是慈悲一雙也
T2473_.78.0094a20: 分別八葉私​​&T047368; 一卷金剛頂宗沙門晒雲​​&T047368;
T2473_.78.0094a21: 大日經疏曰。内心妙白蓮者。此是衆生本心
T2473_.78.0094a22: 妙法芬陀利華祕密慓&T014108;。花臺八葉圓滿均
T2473_.78.0094a23: 等。如正開敷之形。此蓮花臺是實相自然智
T2473_.78.0094a24: 慧。蓮花葉是大悲方便也。正以此藏爲大悲
T2473_.78.0094a25: 胎藏曼荼羅之體。其餘三重。是從自證功徳
T2473_.78.0094a26: 流出。諸善知識入法界門耳。正四葉是如來
T2473_.78.0094a27: 四智隅角四葉。是如來四行。約此現爲八種
T2473_.78.0094a28: 善識。各持金剛惠印故。云遍出諸葉間也。
T2473_.78.0094a29: 如是十六法一一皆等法界。乃至無有小分
T2473_.78.0094b01: 不平等處已上大日經
第五文也
T2473_.78.0094b02: 第一東方花葉名如是相即是寶幢佛。名大
T2473_.78.0094b03: 毘盧遮那如來威徳生印。右攝觀音左攝普
T2473_.78.0094b04: 賢。曰疏云。是一切智智之明也。右觀音
T2473_.78.0094b05: 是表證故。大日疏*云。觀音是證義。即是爲
T2473_.78.0094b06: 大悲胎藏寶幢佛之所證得也。左攝普賢表
T2473_.78.0094b07: 化他
T2473_.78.0094b08: 第二南方花葉名如是性即是花開敷佛。花
T2473_.78.0094b09: 開敷佛是金剛不壞印。金剛者是如來智。非
T2473_.78.0094b10: 從縁生不可破壞。名金剛不壞也。右攝普
T2473_.78.0094b11: 賢。即證自證故。金剛大儀軌云。證普賢成最
T2473_.78.0094b12: 正覺。正覺名爲花開敷佛。當知南葉普賢爲
T2473_.78.0094b13: 體。豈止南方。西北例之。由是體故如如爲
T2473_.78.0094b14: 本。左攝文殊。即表化也。由般若故不染萬
T2473_.78.0094b15: 行。行爲智所導。即是有惠之方便。以爲萬
T2473_.78.0094b16: 行之正體也。最勝云。如此法身。依於自體
T2473_.78.0094b17: 説常説。我今謂自體者如如也。説常者説東
T2473_.78.0094b18: 門理智也。説我者説南門理智也。同云自體
T2473_.78.0094b19: 故判東門互爲體耳。大儀軌*云。證於普賢成
T2473_.78.0094b20: 最正覺
T2473_.78.0094b21: 第三西方花葉名如是體。即是amidha佛。a
T2473_.78.0094b22: midha佛名如來藏印。亦名蓮花藏印。右持文
T2473_.78.0094b23: 殊。左攝彌勒。受用智身已證般若故成表
T2473_.78.0094b24: 證。以智惠樂施與衆生。是故攝彌勒成表化
T2473_.78.0094b25: 他也
T2473_.78.0094b26: 第四北方花葉名如是力。即是天鼓音佛。天
T2473_.78.0094b27: 鼓者名佛音莊嚴印。和是萬莊嚴印。右攝
T2473_.78.0094b28: 慈氏。表證大樂不空眞實三摩耶身。左攝觀
T2473_.78.0094b29: 音。表普門身遍應一切
T2473_.78.0094c01: 第五東南花葉名如是作。即是普賢菩薩。名
T2473_.78.0094c02: 從佛支分生印。謂從如來一切支分而生也。
T2473_.78.0094c03: 右行菩提心。左成萬行體。又右表奉教。左表
T2473_.78.0094c04: 等行。由行道故。不動而動。成體故。動而不
T2473_.78.0094c05: 亦名實相遍一切處。無初中後。謂初從
T2473_.78.0094c06: 東後至北門。其理常住。亦名如如。亦名智
T2473_.78.0094c07: 慧。亦名大樂不空眞實。如次相對。南西北
T2473_.78.0094c08: 方一一。應云無初中後故。理趣經舊譯*云。
T2473_.78.0094c09: 一切衆生皆如來藏普賢菩薩自體遍故
T2473_.78.0094c10: 第六西南方葉名如是因。即是文殊師利。名
T2473_.78.0094c11: 法住印。謂智慧法住萬行中故名法住。復三
T2473_.78.0094c12: 十七及五百尊。住般若故名法住。復一切法。
T2473_.78.0094c13: 若入般若皆得常住故名法住。右表奉勅。左
T2473_.78.0094c14: 表施行。又右導萬行。左成樂體。夫萬行中
T2473_.78.0094c15: 人多生著。若非般若何拔著心。左成樂體
T2473_.78.0094c16: 者。從般若出三十七徳智惠樂
T2473_.78.0094c17: 第七西北花葉名如是縁。即是彌勒菩薩。大
T2473_.78.0094c18: 日疏十七*云。具一切智也。謂已謂之智也。
T2473_.78.0094c19: 即以此所具之慧持惠他人也。右表奉教。左
T2473_.78.0094c20: 表等行。又右導大樂。左成不空體。導大樂故。
T2473_.78.0094c21: 一切如來不住安樂境界。導利衆生。左成大
T2473_.78.0094c22: 樂不空體者。覺大方便。與樂拔苦。若有衆生
T2473_.78.0094c23: 來至其所無有空過。與安隱樂世間之樂及
T2473_.78.0094c24: 涅槃樂。當知慈氏能爲北門實智之體。是故
T2473_.78.0094c25: *云。鼓音佛右表大樂也。問。前云普賢。今何
T2473_.78.0094c26: 云慈氏耶。答。既云八葉同。是一心隨便作字
T2473_.78.0094c27: 有何不可。帝釋猶有千種名字。何況一大法
T2473_.78.0094c28: 身。應云八尊互招其名。夫一心之名隨事葉
T2473_.78.0094c29: 而轉名之爲八印。若不許之亦莫導一心云云
T2473_.78.0095a01: 第八東北花葉名如是果。即是觀世音。觀世
T2473_.78.0095a02: 音此是如來迅疾持印。謂如來祕密神通之
T2473_.78.0095a03: 力。是持迅疾之義也。右導方便故。拔二乘苦
T2473_.78.0095a04: 引入大悲胎藏海會。然猶如聾如瘂疾走而
T2473_.78.0095a05: 去。大悲不息。更從金剛寶部起引入之加持。
T2473_.78.0095a06: 所謂va字門。一切諸法離言説三昧。法
T2473_.78.0095a07: 花*云。默而識之者。入此三昧照花開敷之
T2473_.78.0095a08: 機也
T2473_.78.0095a09: 次以寶部萬行之理接轉更惶怖悶絶躃地。
T2473_.78.0095a10: 入灰滅法終不希求。寶部理者。普賢行願名
T2473_.78.0095a11: 爲菩薩所行之處。次從寶部起加持教。所謂
T2473_.78.0095a12: va字門起有水之教。所謂説方等十二部。
T2473_.78.0095a13: 是時始開門外更有三種寶車。是名漸。向寶
T2473_.78.0095a14: 部也。次説摩訶般若花嚴。海空菩薩歴劫修
T2473_.78.0095a15: 行。爰二乘更欲退還。次現自受用相。暫間息
T2473_.78.0095a16: 之名爲化城。即是如香城等也。然後從金剛
T2473_.78.0095a17: 蓮花胎藏界起加持引入之教。所謂法花及
T2473_.78.0095a18: 心地等也。法花説八葉心地説月輪。雖示前
T2473_.78.0095a19: 理不前後。但有心蓮心月之珠。經*云。
T2473_.78.0095a20: 薄伽梵住如來加持者。薄伽梵即virucana
T2473_.78.0095a21: 本地法身。次云如來是佛加持身。其所住處
T2473_.78.0095a22: 佛受用身。即以此身爲佛加持住處。如來
T2473_.78.0095a23: 心王諸佛住而住其中。既從遍一切處加持
T2473_.78.0095a24: 力生。即與無相法身無二無別。而以自在神
T2473_.78.0095a25: 力。令一切衆生見身密之色。聞語密之聲悟
T2473_.78.0095a26: 意密之法。隨其根性分種種不同。即此所住
T2473_.78.0095a27: 名加持處也
T2473_.78.0095a28: 又釋歎加持住處故。廣大金剛法界宮。大謂
T2473_.78.0095a29: 無邊際故。廣謂不可數量故。金剛喩實相
T2473_.78.0095b01: 智。過一切語言心行道。適無所依。示諸法無
T2473_.78.0095b02: 初中後。不盡不壞離諸過。不可變易不可破
T2473_.78.0095b03: 毀故名金剛。如世間金剛寶有三事最勝。一
T2473_.78.0095b04: 者不可壞故。二者寶中之上故。三者戰具中
T2473_.78.0095b05: 勝。中故。與此釋論三種金剛三昧中喩意大
T2473_.78.0095b06: 同。法界者廣大金剛智體也。此智體者。所
T2473_.78.0095b07: 謂如來實相智身以加持故。即是眞實功徳
T2473_.78.0095b08: 所莊嚴處。妙往之境。心王所都故曰宮也。
T2473_.78.0095b09: 此宮是古佛成菩提處。所謂摩醯首羅天宮。
T2473_.78.0095b10: 釋論*云。第四禪五種那含住處名淨居天。過
T2473_.78.0095b11: 是以往有十住菩薩。亦名淨居。號曰大自在
T2473_.78.0095b12: 天王是也。今此宗明義以自在加持。神心所
T2473_.78.0095b13: 它故。名自在天王宮也。謂隨如來有應之
T2473_.78.0095b14: 處。無非此宮。不獨在三界之表也。教王經疏
T2473_.78.0095b15: *云。金剛頂者是十八會都名也。指歸*云。言
T2473_.78.0095b16: 金剛者是堅固利用二義即喩名也。堅固以
T2473_.78.0095b17: 譬實相不思議祕密之理。常存不壞也。利用
T2473_.78.0095b18: 以喩如來智用。摧破惑障顯證極理。又極理
T2473_.78.0095b19: 後本具摧破用故云利用義。智用自體無有
T2473_.78.0095b20: 滅壞故爲堅固義。又世間金剛有三種義。一
T2473_.78.0095b21: 不可壞。二寶中之寶。三戰具中勝。即顯極
T2473_.78.0095b22: 理。不可壞者是實相中道。過一切語言心行
T2473_.78.0095b23: 離諸過患。不可變易故。雲闍梨*云。金剛者。
T2473_.78.0095b24: 表一切如來法身堅固不壞。無生無滅無始
T2473_.78.0095b25: 無終。堅固常存不壞也。寶中寶者。顯實相
T2473_.78.0095b26: 中道具恒沙萬徳也。戰具中勝者。表第一義
T2473_.78.0095b27: 空一切煩惱無敵者。此三阿三義。此三法
T2473_.78.0095b28: 者。非佛所作非人天作法。然道理無始終無
T2473_.78.0095b29: 生滅。又金剛有五種。一青色金剛。能除一切
T2473_.78.0095c01: 災難。二黄色金剛。能昇空。三赤色金剛。能
T2473_.78.0095c02: 得火出。四白色金剛。能得出水澄水。五碧色
T2473_.78.0095c03: 金剛。能消諸毒。是金剛具二義。備功能以五
T2473_.78.0095c04: 智利用碎壞煩惱滿有情願。或有七種加緑
T2473_.78.0095c05: 色紫色。論*云。以金剛安龜甲上。以白羊角
T2473_.78.0095c06: 打之碎成微塵。以小分相似。喩出世常不壞
T2473_.78.0095c07: 金剛。此經亦爾。爲諸魔不爼壞。一切法中極
T2473_.78.0095c08: 實法中此經諸法第一云云
T2473_.78.0095c09: 倒品伊字般。若能證智如來身所證法身解
T2473_.78.0095c10: 脱。由能證智所證理
T2473_.78.0095c11: 大無邊義。日惠。成佛正覺正智。神變神力。加
T2473_.78.0095c12: 持所持。眞言眞如相應言。眞詮以清淨法
T2473_.78.0095c13: 界爲眞言。字中有實相爲勝義。三摩地。眞言
T2473_.78.0095c14: 者。瑜伽者心月輪上字字不散動。受持者自
T2473_.78.0095c15: o@m字至于sv@ah@a中間。一一字爲眞言
T2473_.78.0095c16:
T2473_.78.0095c17: 胎藏大次第卷上并序
T2473_.78.0095c18:  元興寺沙門傳燈大法師位教日撰 
T2473_.78.0095c19: 竊以。如如如如之理非言所宣。空空空空之
T2473_.78.0095c20: 智。豈心攸側不待修行。清淨覺者本具不假
T2473_.78.0095c21: 勤念法。然薩埵自得如是如是之法。即在我
T2473_.78.0095c22: 心。如此如此之人在吾非他於焉。生住夢虎
T2473_.78.0095c23: 遊身城。而森羅異滅毒龍鳴心空。以震動兩
T2473_.78.0095c24: 重妄執之迷。蔽大日光。四倒實有之心思蔭
T2473_.78.0095c25: 本覺月。遂便十二有支輪轉不絶。四生八難
T2473_.78.0095c26: 幻現不休任醉輕重法藥淺深。由是大覺慈
T2473_.78.0095c27: 父。隨病授藥。一乘二乘之教。從此而發。密
T2473_.78.0095c28: 教顯教之道。自彼而起。今言大悲胎藏大次
T2473_.78.0095c29: 第者。是諸教之咽喉開法之鈴鍵。釋迦滅後
T2473_.78.0096a01: 一千歳。中天竺國三藏輸波迦羅大阿闍梨。
T2473_.78.0096a02: 開元七年所將來。如搪梵夾廣本備而
T2473_.78.0096a03: 之。得十萬偈三百餘卷。其本在西未到中
T2473_.78.0096a04: 華。今所傳略本四千偈。次第共成七卷。編爲
T2473_.78.0096a05: 一部。金匱不朽。光聖典於世間&MT00634;章長授祕
T2473_.78.0096a06: 寶乎心手。約而廣廣而約。廣則滿法界。而
T2473_.78.0096a07: 有餘&MT01490;則納毛端而不缺。西自東來其有次
T2473_.78.0096a08: 第。大毘盧遮那傳授金剛薩埵云云義眞闍
T2473_.78.0096a09: 梨傳授日本圓行阿闍梨。斯乃我之大師子
T2473_.78.0096a10: 氏左右京一條人也。年於十一。就元興寺歳
T2473_.78.0096a11: 榮律師以爲師。及十六歳從華嚴宗年分而
T2473_.78.0096a12: 得度。於十七歳受有部具足戒。爲性聰利。
T2473_.78.0096a13: 聞一知十。無著世親之論固文究義。城龍
T2473_.78.0096a14: 商羯之典諳心論口。年二十五就高野贈
T2473_.78.0096a15: 正受學兩部大法。以承和五年有勅之。眞言
T2473_.78.0096a16: 宗請益已​​&T047368; 即御命入海忘身。訪道遂與大
T2473_.78.0096a17: 使共到大唐國禮賓院。開成四年當承和
六年
正月
T2473_.78.0096a18: 十三日。依勅旨青龍寺上座内供奉講論大
T2473_.78.0096a19: 徳沙門圓鏡等。迎來引道之。彼寺潅頂座主
T2473_.78.0096a20: 内供奉傳法大徳沙門一義眞。卒二十餘衆。
T2473_.78.0096a21: 并於高&T073325;机上燒海岸香。立五十事賢瓶出
T2473_.78.0096a22: 迎門外。禮拜慰問。即誦讃打鈸。將入之勸
T2473_.78.0096a23: 而令拜故惠果阿闍梨廟。并奉獻本國土物
T2473_.78.0096a24: 等。次安房中。同月十五日。左衞僧當僧正
T2473_.78.0096a25: 三教講論大徳沙門體唐。依勅旨禀保壽寺
T2473_.78.0096a26: 内供奉臨壇大徳沙門光辨。章敬寺内供奉
T2473_.78.0096a27: 禪宗大徳沙門弘辨。招福寺内供奉講論大
T2473_.78.0096a28: 徳沙門齊毫。興唐寺内供奉講論大徳沙門
T2473_.78.0096a29: 光願。雲花寺内供奉講論大徳沙門海岸。青
T2473_.78.0096b01: 龍寺内供奉講論大徳沙門圓鏡等。就青
T2473_.78.0096b02: 寺白大師語論教門。皆用文書所有問難。玄
T2473_.78.0096b03: 義莫不通辨。集會者悉感悦。即具録
T2473_.78.0096b04: 之奉聞。同日左衞功徳使仇驃騎有召者。青
T2473_.78.0096b05: 龍寺上座圓競仰*云。日本國傳燈大法師
T2473_.78.0096b06: 位圓行。以成内供奉講論大徳沙門者。即給
T2473_.78.0096b07: 冬法服。并祿綾六十疋。及日供物等。始自
T2473_.78.0096b08: 同月十五日。口受眞言手移印契。晝夜各二
T2473_.78.0096b09: 十餘也。閏正月三日。授兩部職位。所有道
T2473_.78.0096b10: 具法門。依勅旨不惜不遺。同月四日。歸禮
T2473_.78.0096b11: 賓院。相送惜別之禮。不可具​​&T047368; 計也。入唐之
T2473_.78.0096b12: 絶於我師往古今來誰亦比肩。以承和六
T2473_.78.0096b13: 年十二月六日歸來入輦。三密定水涌心源
T2473_.78.0096b14: 而波涛五相智蓮開。念池以映麗身住三昧
T2473_.78.0096b15: 之瑜伽心遊五部之性海。是國家之堅城。則
T2473_.78.0096b16: 祕門之柱石。以仁壽二年三月三日密
T2473_.78.0096b17: 兩部祕印。顯付道具法門。同月六日寅剋忽
T2473_.78.0096b18: 爾遷化。春秋五十四。積夏三十八矣。千行之
T2473_.78.0096b19: 涙潺潺。漂&MT00635;九迴之歎蔓延煎胸。悲夫教日
T2473_.78.0096b20: 雖理味幽關文慚麗。則然頗受口訣欲傳之。
T2473_.78.0096b21: 於後代各爲胎藏大次第。眞言手印有二百
T2473_.78.0096b22: 五十六編成三卷。懸語日月。以同光潤
T2473_.78.0096b23: 之。雲雨以常流。維年在甲午宿直心
T2473_.78.0096b24: 樂車無常理假乘四蛇依止不安。四大苦互
T2473_.78.0096b25: 違返名蛇。無明者凡無惠眼。翫此身爲樂
T2473_.78.0096b26: 車。無眼求食味。車者喩五蘊云云
T2473_.78.0096b27:
T2473_.78.0096b28: 阿社多設吐路未生&T013331;亦折
指阿闍世也
 釋迦能也 毘摩
T2473_.78.0096b29: 質呾利綺盡 偈路荼妙翅 索訶堪忍 吠題
T2473_.78.0096c01: 呬弗呾韋提希
子身子
 又勝梵摩云寂靜清淨
潔略云梵
 梵尸棄
T2473_.78.0096c02: 頂髻 難陀 跋難陀賢喜 沙伽羅醎海
 
T2473_.78.0096c03: 和修吉九頭 徳叉迦多舌 阿那婆達多無熱
 
T2473_.78.0096c04: 摩那那斯慈心 傴鉢羅紅蓮
緊捺羅歌神 揵
T2473_.78.0096c05: 闥縛尋香
 阿素羅非天 羅睺執日 佉羅騫
T2473_.78.0096c06: 廣肩
 制吒使者 蜫勒篋藏 鑠吃囉也
T2473_.78.0096c07: 増進 分衞隨鉢
T2473_.78.0096c08:
T2473_.78.0096c09: 持國天 定手作拳申風。如約空直立合至
T2473_.78.0096c10: 風頭。惠手亦如此。以右腕押左腕二空與訶
T2473_.78.0096c11: 招伏印相交二風小屈召
T2473_.78.0096c12: o@mtiretara@s@tarararapravadhanasv@ah@a
T2473_.78.0096c13: 増長天 二羽各散開五輪。以左向外。以右
T2473_.78.0096c14: 向内。而背相著。以二火指鉤結如繩。自餘輪
T2473_.78.0096c15: 少屈二風與訶招之
T2473_.78.0096c16: 歸命viruphakayak@sadhipratayesv@ah@a
T2473_.78.0096c17: 廣目天 二拳背相合空火輪甲風交申如索
T2473_.78.0096c18: o@mvirubha@hk@sanagatipatayesv@ah@a
T2473_.78.0096c19: 多聞天 至心合雙地入掌相交。空立風側
T2473_.78.0096c20: 屈一寸不相著
T2473_.78.0096c21: vezrava@n@dayasv@ah@a
T2473_.78.0096c22: 月天 圓滿淨體性遍清淨普照世間除極熱
T2473_.78.0096c23: 惱。施淨甘露十六分十五施有情一分還。謂
T2473_.78.0096c24: 生滅無生滅。淨月喩月三昧
T2473_.78.0096c25: 乾陀色赤色 乾末彩色
T2473_.78.0096c26: zveta白色 zukala
T2473_.78.0096c27: vastra衣也 首楞嚴勇健
T2473_.78.0096c28: prastritatvasagraha眞攝
T2473_.78.0096c29: strkya@m悉底囉枳焔五合
T2473_.78.0097a01: 阿伽陀丸藥
叉丸
 菴跋吒愛敬
T2473_.78.0097a02: 牟利目哆路伽耶
T2473_.78.0097a03:
T2473_.78.0097a04:
T2473_.78.0097a05:
T2473_.78.0097a06: 小野六帖卷第六
T2473_.78.0097a07: 宿曜私​​&T047368; 北斗事 付
古事要文
T2473_.78.0097a08:
T2473_.78.0097a09: 昴宿眞言
T2473_.78.0097a10: IMAGEnama@hsamantabuddh@an@a@mki
T2473_.78.0097a11: [IMAGE] ritikanak@satrasv@ah@a
T2473_.78.0097a12: IMAGEn@a@mruki@nina
T2473_.78.0097a13:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097a14: IMAGEn@a@mprakacila@m
T2473_.78.0097a15:  [IMAGE] nak@satrasv@ah@a
T2473_.78.0097a16: IMAGEn@a@madarana
T2473_.78.0097a17:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097a18: IMAGEn@a@mpranatvasu
T2473_.78.0097a19:  [IMAGE] nak@satrasv@ah@a
T2473_.78.0097a20: IMAGEn@a@mbhi@sayana
T2473_.78.0097a21:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097a22: IMAGEn@a@ma@selana
T2473_.78.0097a23:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097a24: IMAGEIMAGEn@a@mmamana
T2473_.78.0097a25:  IMAGEIMAGE k@satrasv@ah@a
T2473_.78.0097a26: IMAGEn@a@mprarvaprazu
T2473_.78.0097a27:  [IMAGE] nak@satrasv@ah@a
T2473_.78.0097a28: IMAGEn@a@mutraprazu
T2473_.78.0097a29:  [IMAGE] nak@satrasv@ah@a
T2473_.78.0097b01: 軫[IMAGE]n@a@mhastana
T2473_.78.0097b02:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097b03: IMAGEIMAGEn@a@msituna
T2473_.78.0097b04:  IMAGEIMAGE k@satrasv@ah@a
T2473_.78.0097b05: IMAGEn@a@msabhatina
T2473_.78.0097b06:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097b07: IMAGEn@a@msazakhana
T2473_.78.0097b08:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097b09: IMAGEIMAGEn@a@matraladha
T2473_.78.0097b10:  IMAGEIMAGE nak@satrasv@ah@a
T2473_.78.0097b11: IMAGEn@a@mju@s@tana
T2473_.78.0097b12:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097b13: IMAGEIMAGEn@a@mbulana
T2473_.78.0097b14:  IMAGEIMAGE k@satrasv@ah@a
T2473_.78.0097b15: IMAGEn@a@mprarvaazatu
T2473_.78.0097b16:  [IMAGE]nak@satrasv@ah@a
T2473_.78.0097b17: IMAGEn@a@mutaraaza
T2473_.78.0097b18:  [IMAGE]tunak@satrasv@ah@a
T2473_.78.0097b19: IMAGEn@a@mabijana
T2473_.78.0097b20:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097b21: IMAGEIMAGEn@a@mzravadara
T2473_.78.0097b22:  IMAGE k@satrasv@ah@a
T2473_.78.0097b23: IMAGEIMAGEn@a@mdani@s@tana
T2473_.78.0097b24:  IMAGEIMAGE k@satrasv@ah@a
T2473_.78.0097b25: IMAGEn@a@mzataviza
T2473_.78.0097b26:  [IMAGE] nak@satrasv@ah@a
T2473_.78.0097b27: IMAGEIMAGEn@a@mpurvap@adraya
T2473_.78.0097b28:  IMAGEIMAGE tinak@satrasv@ah@a
T2473_.78.0097c01: IMAGEIMAGEn@a@mudhanapadra
T2473_.78.0097c02:  IMAGEIMAGEbhanak@satrasv@ah@a
T2473_.78.0097c03: IMAGEIMAGEn@a@mrebatina
T2473_.78.0097c04:  IMAGEIMAGEk@satrasv@ah@a
T2473_.78.0097c05: IMAGEn@a@magnibina
T2473_.78.0097c06:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097c07: IMAGEn@a@mbhara@nina
T2473_.78.0097c08:  [IMAGE] k@satrasv@ah@a
T2473_.78.0097c09: 北斗七星眞言以此眞言用閻魔天供
T2473_.78.0097c10: o@msatajinayap@ajavijyaja@mpradhamasv@amina
T2473_.78.0097c11: 名位nak@sa@mbhavatusv@ah@a
T2473_.78.0097c12: 貪狼眞言
T2473_.78.0097c13: n@a@mtirap@r@nikayesv@ah@a
T2473_.78.0097c14: 巨門丑亥natratratraha@nisv@ah@a
T2473_.78.0097c15: 祿存寅戌kakakakariharihayari@nisv@ah@a
T2473_.78.0097c16: 文曲卯酉n@a@mpraprabhayara#sv@ah@a
T2473_.78.0097c17: 廉貞辰申n@a@mkakakarih@a#yari@nisv@ah@a
T2473_.78.0097c18: 武曲已未n@a@mtaitairirikakacariharihayari
T2473_.78.0097c19:   @nisv@ah@a
T2473_.78.0097c20: 破軍n@a@mbhataitrabhataibhari#harica@nisv@ah@a
T2473_.78.0097c21: 元辰供作法
T2473_.78.0097c22: 駕司馬之傳世人元辰云云。不同所未知前
T2473_.78.0097c23: 一衝後一衝也。祕以勿傳之。假令甲子歳生
T2473_.78.0097c24: 人。甲子日供之。餘以准之
T2473_.78.0097c25: 陽命子寅辰午申戌。前一衝云ハ謂子年者。丑
T2473_.78.0097c26: 云前一也。衝者未也。未方佛菩薩天等供養
T2473_.78.0097c27:
T2473_.78.0097c28: 陰命丑卯巳未酉亥也。後一衝。謂丑年者。後
T2473_.78.0097c29: 一者子也。衝者午也。午方佛菩薩天等供養
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