INBUDS
金剛界九會密記 (No. 2471_ 元杲記 ) in Vol. 78
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T2471_.78.0071c13: No.2471
T2471_.78.0071c14: 金剛界九會密
T2471_.78.0071c15: 求法沙門元杲
T2471_.78.0071c16: 先明成身會品意。言成身會者。總説九會
T2471_.78.0071c17: 成身義品名也。非九會數内。若謂九會内
T2471_.78.0071c18: 時。九會中似無羯磨會。何無乎。或云。中央
T2471_.78.0071c19: 會名成身會。若爾者。羯磨會在何處乎。凡
T2471_.78.0071c20: 云儀軌不具説九會。以何云爾。何不究
T2471_.78.0071c21: 説。又云供養會品末金剛拳大印等四印眞
T2471_.78.0071c22: 言名四印會。未知所據。是等皆似不得儀
T2471_.78.0071c23: 軌意。其趣至下可知。問答中具決。今謂。中
T2471_.78.0071c24: 央之會名羯磨會。現羯磨身會故。言羯磨
T2471_.78.0071c25: 者。事業具足之義也。今此法者。文隱義深。不
T2471_.78.0071c26: 尋難知。成身會品中皆有九會。其九會間
T2471_.78.0071c27: 有成身義。凡眞言門成立尊體。其觀已定。
T2471_.78.0071c28: 先其種子變成三昧耶身。三昧耶身變成羯
T2471_.78.0071c29: 磨身。言羯磨身者。凡如人體諸相具足之
T2471_.78.0072a01: 身也。今九會儀式先現降三世身。可爲成
T2471_.78.0072a02: 佛障三世怨敵皆悉降伏。現其降三世身時。
T2471_.78.0072a03: 先以短聲吽字爲種子現三昧耶身。是降
T2471_.78.0072a04: 三世三昧耶會也。即儀軌説極喜三昧耶也。
T2471_.78.0072a05: 凡諸尊三昧耶形皆其所持物也。降三世尊
T2471_.78.0072a06: 持弓箭。極喜三昧耶是射厭離心大悲箭
T2471_.78.0072a07: 也。其三昧耶者是本誓義也。如千手經説如
T2471_.78.0072a08: 意之手饒財寶等也。儀軌云。極喜三昧耶
T2471_.78.0072a10: 三世三昧耶會也。次説降三世印眞言。是降
T2471_.78.0072a11: 三世會也。彼三昧耶身變成降三世羯磨身
T2471_.78.0072a12: 降伏三世怨敵等義也。是則斷除煩惱所知
T2471_.78.0072a13: 二障義也。左足踏自在天表斷煩惱障也。
T2471_.78.0072a14: 右足蹈烏磨后表斷所知障也。煩惱障麁
T2471_.78.0072a15: 故喩男強踏。所知障細故喩女和蹈。但形
T2471_.78.0072a16: 現忿怒。心是慈悲也。凡夫忿怒自瞋恚而
T2471_.78.0072a17: 發。如來忿怒自慈悲而發。大自在天是外
T2471_.78.0072a18: 道所尊敬也。能敬所敬共是煩惱業苦所爲。
T2471_.78.0072a19: 是故内住慈悲外現忿怒。先伏其尊令斷
T2471_.78.0072a20: 二障入阿字門。如我令證菩提義也。已
T2471_.78.0072a21: 降伏其尊。況其黨乎。但此會有未決之事。
T2471_.78.0072a22: 曼荼羅外院天等位四維有其事。後賢者尋
T2471_.78.0072a23: 勘可存之。次得成轉輪之主宰。轉大法輪
T2471_.78.0072a24: 摧彼厭離。輪即滅二乘種。然後始發菩提
T2471_.78.0072a25: 大慾自成大染智。菩提大慾圓滿成大悲
T2471_.78.0072a26: 種。所以大慾大樂不空身爲理趣會。是故理
T2471_.78.0072a27: 趣釋以大樂不空身眞言十七字爲理趣會
T2471_.78.0072a28: 十七尊種子。但彼釋文所出眞言與此儀
T2471_.78.0072a29: 軌所出眞言頗有不同。彼釋省文替句。
T2471_.78.0072b01: 始自唵字成十七字爲十七尊種子。今就
T2471_.78.0072b02: 儀軌之。可用儀軌眞言歟。但儀軌眞
T2471_.78.0072b03: 言又不同也。或本有十九字。或本有十八
T2471_.78.0072b04: 字。先就漢字薩怛吠。不注三合薩字別置。
T2471_.78.0072b05: 怛吠注二合。是成十九字。三字注三合時
T2471_.78.0072b06: 成十八字。又就梵本。或本薩字別書。怛吠
T2471_.78.0072b07: 二合書之。是成十九字。或本三字爲一字
T2471_.78.0072b08: 三合書之。是成十八字。此本勝歟。就其本
T2471_.78.0072b09: 十八字中省一字爲十七尊種子時。唵字
T2471_.78.0072b10: 別置爲總攝字。次十七字配十七尊。似有
T2471_.78.0072b11: 便宜。是豈乖釋文乎。既以陀羅尼字配十
T2471_.78.0072b12: 七尊。是彼理趣釋意也。何乖其文乎。後學
T2471_.78.0072b13: 者糺勘可定。若可爲二説乎。顯密法門之
T2471_.78.0072b14: 中。如此之時成數釋是例事也。二説無難
T2471_.78.0072b15: 歟。但恐忝以理趣釋文爲一説。以拙筆所
T2471_.78.0072b16: 爲一説而已。抑設有陀羅尼字不同耳。
T2471_.78.0072b17: 凡以大樂不空身眞言配彼十七尊爲其
T2471_.78.0072b18: 種子明。以大樂不空身印明爲理趣會也。
T2471_.78.0072b19: 彼理趣釋省文替句。可見彼釋。次發大悲
T2471_.78.0072b20: 愍心召諸有情罪。皆淨三業令滅決定業。
T2471_.78.0072b21: 我與衆生其菩提心同令圓滿。是理趣會行
T2471_.78.0072b22: 相也。次至五相成身觀自身淨月輪。上一
T2471_.78.0072b23: 大蓮華中諸尊攝入如鏡與影。自身即本尊
T2471_.78.0072b24: 身也。然則一切諸尊皆入本尊御身。其御身
T2471_.78.0072b25: 外更無餘尊。唯其一尊住智拳印。是一印
T2471_.78.0072b26: 會也。次諸佛加持時。四佛先現圍繞隨從
T2471_.78.0072b27: 大日如來。以其隨從號加持也。然則四佛
T2471_.78.0072b28: 加持是四印會也。但四印會有五尊。是大日
T2471_.78.0072b29: 如來爲中尊。四佛隨從也。以其隨從四佛
T2471_.78.0072c01: 爲名而號四印會也。次奉寶冠繋縵。是供
T2471_.78.0072c02: 養儀也。即爲供養會。或傳四佛繋縵之次
T2471_.78.0072c03: 行寶印。是供養意也。此傳似宜。或説云。可
T2471_.78.0072c04: 有五佛繋縵。即出其印眞言。是猶難信。即
T2471_.78.0072c05: 爲奉飾大日如來四佛各奉繋縵。何有毘
T2471_.78.0072c06: 盧舍那繋縵乎。大日如來是所嚴尊也。唯
T2471_.78.0072c07: 可有能莊嚴四佛繋鬘也。次至現智身見
T2471_.78.0072c08: 智身･四明･陳三昧耶有微細行相。是微細
T2471_.78.0072c09: 會也。即儀軌云。諦觀於相好遍入金剛已
T2471_.78.0072c11: 荼羅也。微細會諸尊皆以三股隨其身也。
T2471_.78.0072c12: 次至道場觀結如來拳印。先觀種子變成
T2471_.78.0072c13: 三昧耶身。是三昧耶會。次觀其三昧耶身變
T2471_.78.0072c14: 成羯磨身。是羯磨會也。然則言成身會者。
T2471_.78.0072c15: 是説九會成身儀品名也。非九會其一也
T2471_.78.0072c16: 問。若成身會者説成身儀品名非九會其
T2471_.78.0072c17: 一者。可名成身品。而加會言名成身會品。
T2471_.78.0072c18: 是猶九會其一。何云非九會内耶 答。言會
T2471_.78.0072c19: 者集會義也。此品説諸尊成身故用會字也｣
T2471_.78.0072c20: 問。會者集會義者。一印會唯大日如來一尊
T2471_.78.0072c21: 也。何云會耶 答。既其大日如來御身内攝
T2471_.78.0072c22: 入一切諸尊乎。是其會義也
T2471_.78.0072c23: 問。降三世會現彼一尊行相。何云會耶
T2471_.78.0072c24: 答。諸尊皆現降三世身故。其會諸尊皆結
T2471_.78.0072c25: 降三世印。以之可知也
T2471_.78.0072c26: 問。現降三世身降伏三世怨敵。是更非凡
T2471_.78.0072c27: 界所作。何未成佛前現此行相耶 答。是
T2471_.78.0072c28: 登地菩薩所爲也。十地究竟欲登覺位時行
T2471_.78.0072c29: 相也
T2471_.78.0073a01: 問。若爾此法修道菩薩所可修也。豈凡界僧
T2471_.78.0073a02: 修耶 答。其諸求佛道輩。皆尋佛菩薩修
T2471_.78.0073a03: 證跡加行練習。依其熏修至其位修其行
T2471_.78.0073a04: 方成佛道。近則此道最極究竟祕密潅頂事。
T2471_.78.0073a05: 十地究竟菩薩登佛位時。已成如來以大悲
T2471_.78.0073a06: 水潅其頂令登妙覺位時作法也。爾時此
T2471_.78.0073a07: 人可登佛位已定。是云即身成佛。不知
T2471_.78.0073a08: 此意人。即身成佛成疑云。更無乍其身成
T2471_.78.0073a09: 佛人。何云即身成佛。是凡界肉眼不見
T2471_.78.0073a10: 成佛也。佛界悉照見成佛畢也。是依無
T2471_.78.0073a11: 疑可成佛也。所以求佛道輩受學此法
T2471_.78.0073a12: 勤修此道。有何妨乎
T2471_.78.0073a13: 問。成身會品中皆説九會者。何別設羯磨
T2471_.78.0073a14: 會品･三昧耶會品･供養會品哉。成身會品中
T2471_.78.0073a15: 皆説九會者。何重説此等品耶 答。成身
T2471_.78.0073a16: 會品唯説成身義。不説諸尊印眞言。故重
T2471_.78.0073a17: 置三品具説其印眞言。示羯磨身之體。顯
T2471_.78.0073a18: 本誓願之意。表大供養之儀。加以入諸尊三
T2471_.78.0073a19: 昧地在羯磨會也
T2471_.78.0073a20: 問。供養會品中不具説三十七尊即四波
T2471_.78.0073a21: 羅蜜･内四供養並四攝等也。何云具説三
T2471_.78.0073a22: 十七尊印眞言耶 答。彼會遍照尊之次四
T2471_.78.0073a23: 眞言含四佛四波羅蜜。不知其意。或人其
T2471_.78.0073a24: 四波羅蜜所行羯磨會四波羅蜜印眞言。是
T2471_.78.0073a25: 不可然。又内四供。彼品説云。種種諸戲弄
T2471_.78.0073a27: 言
T2471_.78.0073a29: 説其印眞言是成辨教奉使者隨順之意也。
T2471_.78.0073b01: 豈非四攝哉
T2471_.78.0073b02: 問。供養會品中説諸法平等觀意云何 答。
T2471_.78.0073b03: 次上文説承事中云。我爲承事故。想一一
T2471_.78.0073b05: 云。而作是思惟。我今此身與諸菩薩等。觀
T2471_.78.0073b07: 身與諸菩薩等。觀實性平等無有異言
T2471_.78.0073b08: 也
T2471_.78.0073b09: 問。何故不重説微細會等餘會諸尊印眞言
T2471_.78.0073b10: 耶 答。是省繁取要也
T2471_.78.0073b11: 問。供養會末四印眞言非四印會者意何
T2471_.78.0073b12: 答。是表四種曼荼羅也。行此供養法時。建
T2471_.78.0073b13: 立壇場儀式不過此四種曼荼羅。是故供
T2471_.78.0073b14: 養會品末置此四種曼荼羅也。其四種者。一
T2471_.78.0073b15: 大曼荼羅。畫五大色而畫故云大曼荼羅。
T2471_.78.0073b16: 二三昧耶曼荼羅。諸尊三昧耶形。若造若畫
T2471_.78.0073b17: 也。故云三昧耶曼荼羅。三法曼荼羅。是畫
T2471_.78.0073b18: 諸尊種子字也。故云法曼荼羅。四羯磨曼
T2471_.78.0073b19: 荼羅。是造諸尊全身也。故云羯磨曼荼羅。
T2471_.78.0073b20: 如次可配金剛拳大印等四印眞言也。若
T2471_.78.0073b21: 謂此四印眞言是四印會者。何儀軌不別
T2471_.78.0073b22: 立四印會品説此印眞言乎。儀軌唯説四
T2471_.78.0073b23: 品。其供養會品末説此四印眞言。其意顯也。
T2471_.78.0073b24: 又次第相説。若四印會者供養會前可説
T2471_.78.0073b25: 之。何供養會後説乎
T2471_.78.0073b26: 問。供養會品中説六波羅蜜印眞言意何
T2471_.78.0073b27: 答。以六種供養配六波羅蜜。言六種供養
T2471_.78.0073b28: 者。燒･閼･塗･花･飯食･燈明也。即以閼伽配
T2471_.78.0073b29: 檀波羅蜜。以塗香配戒波羅蜜。以花鬘配
T2471_.78.0073c01: 忍辱波羅蜜。以燒香配精進波羅蜜。以飮
T2471_.78.0073c02: 食配禪定波羅蜜。以燈明配智慧波羅蜜。
T2471_.78.0073c03: 皆有其義。學者可尋。但五波羅蜜皆不離
T2471_.78.0073c04: 精進故。以燒香置諸供中央。所以供養會
T2471_.78.0073c05: 品中説六波羅蜜。顯教家供佛剋號六種
T2471_.78.0073c06: 此意也。依奉六種供養號六種也
T2471_.78.0073c07: 問。既説花･燒･燈･塗四印明。何重説耶 答。
T2471_.78.0073c08: 爲顯以六波羅蜜配六種供養義重説也｣
T2471_.78.0073c09: 問。此品中説解脱并語言印明意何 答。爲
T2471_.78.0073c10: 顯三點具足成菩提義。説般若波羅蜜。次
T2471_.78.0073c11: 説解脱。次説法身。言三點者。般若･解脱･
T2471_.78.0073c12: 法身也。因般若得解脱。修解脱證法身。
T2471_.78.0073c13: 九會行相畢後正具三點證菩提意也。非
T2471_.78.0073c14: 必供養會品中説此三點義。九會行相畢
T2471_.78.0073c15: 更明此理也
T2471_.78.0073c16: 問。法身是言亡慮絶境也。何有語言耶
T2471_.78.0073c17: 答。約法身有二種。理法身･智法身也。言亡
T2471_.78.0073c18: 慮絶是理法身方也。説法教化是智法身方
T2471_.78.0073c19: 也。但應化二身爲法身用説法利生。然而
T2471_.78.0073c20: 實是智法身説也。故應化非眞佛亦非説法
T2471_.78.0073c22: 説法者乎。此法勝利普及一切衆生令證
T2471_.78.0073c23: 法身意也。就中眞言教法是法身如來爲其
T2471_.78.0073c24: 高祖所傳説也。次儀軌云。我今出語言。願
T2471_.78.0073c26: 問。冠冕是俗體飾也。何以寶冠奉大日如
T2471_.78.0073c27: 來耶 答。法身無體。然而亦似有體。法華
T2471_.78.0073c28: 經信解品説長者所行云。即脱瓔珞細軟
T2471_.78.0074a01: 身正體智。化身後得智。是隱正體智法身
T2471_.78.0074a02: 現後得智化身。化度利生意也。即長者是化
T2471_.78.0074a03: 身之譬也。瓔珞細軟上服等者法身體也。麁
T2471_.78.0074a04: 弊垢膩之衣者化身三十二相八十種好也。
T2471_.78.0074a05: 是法身如來爲化度衆生現化身儀也。然
T2471_.78.0074a06: 則雖云法身無體。若指其體寶冠瓔珞具
T2471_.78.0074a07: 備法身也。奉寶冠繋縵是尤理也。世間奉
T2471_.78.0074a08: 造大日如來像。皆備寶冠瓔珞。似難得
T2471_.78.0074a09: 意。然而按經文尋義意。既叶理也
T2471_.78.0074a10: 問。五相成身時。已成本尊身住智拳印。即名
T2471_.78.0074a11: 一印會。何道場觀時。謂三昧耶身變成羯磨
T2471_.78.0074a12: 身耶 答。其五相成身時。成大日如來身。
T2471_.78.0074a13: 後現種種行相也。所謂微細行相并道場觀
T2471_.78.0074a14: 時行相等也
T2471_.78.0074a15: 金剛界九會密
T2471_.78.0074a16: 此文録且以恐惶。小僧習學猶淺。覺悟
T2471_.78.0074a17: 不深。智水常乾筆墨何潤。然而適歸明
T2471_.78.0074a18: 師頗得祕語。今之所是其口傳。但間
T2471_.78.0074a19: 加微慮之所迴。是亦師説之餘勢也。同
T2471_.78.0074a20: 門賢徒。願加取捨。爲免後代可咲而已｣
T2471_.78.0074a21:
T2471_.78.0074a22:
T2471_.78.0074a23:
T2471_.78.0074a24: 遠自震旦近傳當朝法門文書奧置此
T2471_.78.0074a25: 偈。靜尋其意。理尤可然。壞壇之日燒文
T2471_.78.0074a26: 之時。皆唱此偈專成其觀。即其漢語。諸
T2471_.78.0074a27: 法從縁生。如來説是因。此法隨縁滅。是
T2471_.78.0074a28: 大沙門説。其書傳來恐終意耳。當於其
T2471_.78.0074b01: 賢非聖。誤録此文。違義失趣。必有過
T2471_.78.0074b02: 歟。智徳賢者定有破燒。爲思此事書而
T2471_.78.0074b03: 備之。泥塔之中可入此偈。名法身偈。彼
T2471_.78.0074b04: 造塔延命功徳經名法身陀羅尼。但彼經
T2471_.78.0074b05: 唯有入法身眞言之文。不出其陀羅尼。
T2471_.78.0074b06: 於是不知其意之人。或入五字眞言。或
T2471_.78.0074b07: 入大日眞言。入此偈意其以顯也。泥
T2471_.78.0074b08: 塔何無壞散之時乎
T2471_.78.0074b09:
T2471_.78.0074b10:
T2471_.78.0071c14: 金剛界九會密
T2471_.78.0071c15: 求法沙門元杲
T2471_.78.0071c16: 先明成身會品意。言成身會者。總説九會
T2471_.78.0071c17: 成身義品名也。非九會數内。若謂九會内
T2471_.78.0071c18: 時。九會中似無羯磨會。何無乎。或云。中央
T2471_.78.0071c19: 會名成身會。若爾者。羯磨會在何處乎。凡
T2471_.78.0071c20: 云儀軌不具説九會。以何云爾。何不究
T2471_.78.0071c21: 説。又云供養會品末金剛拳大印等四印眞
T2471_.78.0071c22: 言名四印會。未知所據。是等皆似不得儀
T2471_.78.0071c23: 軌意。其趣至下可知。問答中具決。今謂。中
T2471_.78.0071c24: 央之會名羯磨會。現羯磨身會故。言羯磨
T2471_.78.0071c25: 者。事業具足之義也。今此法者。文隱義深。不
T2471_.78.0071c26: 尋難知。成身會品中皆有九會。其九會間
T2471_.78.0071c27: 有成身義。凡眞言門成立尊體。其觀已定。
T2471_.78.0071c28: 先其種子變成三昧耶身。三昧耶身變成羯
T2471_.78.0071c29: 磨身。言羯磨身者。凡如人體諸相具足之
T2471_.78.0072a01: 身也。今九會儀式先現降三世身。可爲成
T2471_.78.0072a02: 佛障三世怨敵皆悉降伏。現其降三世身時。
T2471_.78.0072a03: 先以短聲吽字爲種子現三昧耶身。是降
T2471_.78.0072a04: 三世三昧耶會也。即儀軌説極喜三昧耶也。
T2471_.78.0072a05: 凡諸尊三昧耶形皆其所持物也。降三世尊
T2471_.78.0072a06: 持弓箭。極喜三昧耶是射厭離心大悲箭
T2471_.78.0072a07: 也。其三昧耶者是本誓義也。如千手經説如
T2471_.78.0072a08: 意之手饒財寶等也。儀軌云。極喜三昧耶
| T2471_.78.0072a09: | 警覺本誓願 | 云云 | 言極喜三昧耶者。是降 |
T2471_.78.0072a11: 三世會也。彼三昧耶身變成降三世羯磨身
T2471_.78.0072a12: 降伏三世怨敵等義也。是則斷除煩惱所知
T2471_.78.0072a13: 二障義也。左足踏自在天表斷煩惱障也。
T2471_.78.0072a14: 右足蹈烏磨后表斷所知障也。煩惱障麁
T2471_.78.0072a15: 故喩男強踏。所知障細故喩女和蹈。但形
T2471_.78.0072a16: 現忿怒。心是慈悲也。凡夫忿怒自瞋恚而
T2471_.78.0072a17: 發。如來忿怒自慈悲而發。大自在天是外
T2471_.78.0072a18: 道所尊敬也。能敬所敬共是煩惱業苦所爲。
T2471_.78.0072a19: 是故内住慈悲外現忿怒。先伏其尊令斷
T2471_.78.0072a20: 二障入阿字門。如我令證菩提義也。已
T2471_.78.0072a21: 降伏其尊。況其黨乎。但此會有未決之事。
T2471_.78.0072a22: 曼荼羅外院天等位四維有其事。後賢者尋
T2471_.78.0072a23: 勘可存之。次得成轉輪之主宰。轉大法輪
T2471_.78.0072a24: 摧彼厭離。輪即滅二乘種。然後始發菩提
T2471_.78.0072a25: 大慾自成大染智。菩提大慾圓滿成大悲
T2471_.78.0072a26: 種。所以大慾大樂不空身爲理趣會。是故理
T2471_.78.0072a27: 趣釋以大樂不空身眞言十七字爲理趣會
T2471_.78.0072a28: 十七尊種子。但彼釋文所出眞言與此儀
T2471_.78.0072a29: 軌所出眞言頗有不同。彼釋省文替句。
T2471_.78.0072b01: 始自唵字成十七字爲十七尊種子。今就
T2471_.78.0072b02: 儀軌
T2471_.78.0072b03: 言又不同也。或本有十九字。或本有十八
T2471_.78.0072b04: 字。先就漢字薩怛吠。不注三合薩字別置。
T2471_.78.0072b05: 怛吠注二合。是成十九字。三字注三合時
T2471_.78.0072b06: 成十八字。又就梵本。或本薩字別書。怛吠
T2471_.78.0072b07: 二合書之。是成十九字。或本三字爲一字
T2471_.78.0072b08: 三合書之。是成十八字。此本勝歟。就其本
T2471_.78.0072b09: 十八字中省一字爲十七尊種子時。唵字
T2471_.78.0072b10: 別置爲總攝字。次十七字配十七尊。似有
T2471_.78.0072b11: 便宜。是豈乖釋文乎。既以陀羅尼字配十
T2471_.78.0072b12: 七尊。是彼理趣釋意也。何乖其文乎。後學
T2471_.78.0072b13: 者糺勘可定。若可爲二説乎。顯密法門之
T2471_.78.0072b14: 中。如此之時成數釋是例事也。二説無難
T2471_.78.0072b15: 歟。但恐忝以理趣釋文爲一説。以拙筆所
T2471_.78.0072b16:
T2471_.78.0072b17: 凡以大樂不空身眞言配彼十七尊爲其
T2471_.78.0072b18: 種子明。以大樂不空身印明爲理趣會也。
T2471_.78.0072b19: 彼理趣釋省文替句。可見彼釋。次發大悲
T2471_.78.0072b20: 愍心召諸有情罪。皆淨三業令滅決定業。
T2471_.78.0072b21: 我與衆生其菩提心同令圓滿。是理趣會行
T2471_.78.0072b22: 相也。次至五相成身觀自身淨月輪。上一
T2471_.78.0072b23: 大蓮華中諸尊攝入如鏡與影。自身即本尊
T2471_.78.0072b24: 身也。然則一切諸尊皆入本尊御身。其御身
T2471_.78.0072b25: 外更無餘尊。唯其一尊住智拳印。是一印
T2471_.78.0072b26: 會也。次諸佛加持時。四佛先現圍繞隨從
T2471_.78.0072b27: 大日如來。以其隨從號加持也。然則四佛
T2471_.78.0072b28: 加持是四印會也。但四印會有五尊。是大日
T2471_.78.0072b29: 如來爲中尊。四佛隨從也。以其隨從四佛
T2471_.78.0072c01: 爲名而號四印會也。次奉寶冠繋縵。是供
T2471_.78.0072c02: 養儀也。即爲供養會。或傳四佛繋縵之次
T2471_.78.0072c03: 行寶印。是供養意也。此傳似宜。或説云。可
T2471_.78.0072c04: 有五佛繋縵。即出其印眞言。是猶難信。即
T2471_.78.0072c05: 爲奉飾大日如來四佛各奉繋縵。何有毘
T2471_.78.0072c06: 盧舍那繋縵乎。大日如來是所嚴尊也。唯
T2471_.78.0072c07: 可有能莊嚴四佛繋鬘也。次至現智身見
T2471_.78.0072c08: 智身･四明･陳三昧耶有微細行相。是微細
T2471_.78.0072c09: 會也。即儀軌云。諦觀於相好遍入金剛已
| T2471_.78.0072c10: | 云云 | 言金剛者三股杵也。其遍入金剛見曼 |
T2471_.78.0072c12: 次至道場觀結如來拳印。先觀種子變成
T2471_.78.0072c13: 三昧耶身。是三昧耶會。次觀其三昧耶身變
T2471_.78.0072c14: 成羯磨身。是羯磨會也。然則言成身會者。
T2471_.78.0072c15: 是説九會成身儀品名也。非九會其一也
T2471_.78.0072c16: 問。若成身會者説成身儀品名非九會其
T2471_.78.0072c17: 一者。可名成身品。而加會言名成身會品。
T2471_.78.0072c18: 是猶九會其一。何云非九會内耶 答。言會
T2471_.78.0072c19: 者集會義也。此品説諸尊成身故用會字也｣
T2471_.78.0072c20: 問。會者集會義者。一印會唯大日如來一尊
T2471_.78.0072c21: 也。何云會耶 答。既其大日如來御身内攝
T2471_.78.0072c22: 入一切諸尊乎。是其會義也
T2471_.78.0072c23: 問。降三世會現彼一尊行相。何云會耶
T2471_.78.0072c24: 答。諸尊皆現降三世身故。其會諸尊皆結
T2471_.78.0072c25: 降三世印。以之可知也
T2471_.78.0072c26: 問。現降三世身降伏三世怨敵。是更非凡
T2471_.78.0072c27: 界所作。何未成佛前現此行相耶 答。是
T2471_.78.0072c28: 登地菩薩所爲也。十地究竟欲登覺位時行
T2471_.78.0072c29: 相也
T2471_.78.0073a01: 問。若爾此法修道菩薩所可修也。豈凡界僧
T2471_.78.0073a02: 修耶 答。其諸求佛道輩。皆尋佛菩薩修
T2471_.78.0073a03: 證跡加行練習。依其熏修至其位修其行
T2471_.78.0073a04: 方成佛道。近則此道最極究竟祕密潅頂事。
T2471_.78.0073a05: 十地究竟菩薩登佛位時。已成如來以大悲
T2471_.78.0073a06: 水潅其頂令登妙覺位時作法也。爾時此
T2471_.78.0073a07: 人可登佛位已定。是云即身成佛。不知
T2471_.78.0073a08: 此意人。即身成佛成疑云。更無乍其身成
T2471_.78.0073a09: 佛人。何云即身成佛。是凡界肉眼不見
T2471_.78.0073a10: 成佛也。佛界悉照見成佛畢也。是依無
T2471_.78.0073a11: 疑可成佛也。所以求佛道輩受學此法
T2471_.78.0073a12: 勤修此道。有何妨乎
T2471_.78.0073a13: 問。成身會品中皆説九會者。何別設羯磨
T2471_.78.0073a14: 會品･三昧耶會品･供養會品哉。成身會品中
T2471_.78.0073a15: 皆説九會者。何重説此等品耶 答。成身
T2471_.78.0073a16: 會品唯説成身義。不説諸尊印眞言。故重
T2471_.78.0073a17: 置三品具説其印眞言。示羯磨身之體。顯
T2471_.78.0073a18: 本誓願之意。表大供養之儀。加以入諸尊三
T2471_.78.0073a19: 昧地在羯磨會也
T2471_.78.0073a20: 問。供養會品中不具説三十七尊即四波
T2471_.78.0073a21: 羅蜜･内四供養並四攝等也。何云具説三
T2471_.78.0073a22: 十七尊印眞言耶 答。彼會遍照尊之次四
T2471_.78.0073a23: 眞言含四佛四波羅蜜。不知其意。或人其
T2471_.78.0073a24: 四波羅蜜所行羯磨會四波羅蜜印眞言。是
T2471_.78.0073a25: 不可然。又内四供。彼品説云。種種諸戲弄
| T2471_.78.0073a26: | 翫笑妓樂具皆爲奉供養 | 云云 | 即説其印眞 |
| T2471_.78.0073a28: | 一一佛前而皆有己身以親近侍奉 | 云云 | 即 |
T2471_.78.0073b01: 豈非四攝哉
T2471_.78.0073b02: 問。供養會品中説諸法平等觀意云何 答。
T2471_.78.0073b03: 次上文説承事中云。我爲承事故。想一一
| T2471_.78.0073b04: | 佛前而皆有己身以親近侍奉 | 云云 | 次段説 |
| T2471_.78.0073b06: | 諸法實性平等無有異 | 云云 | 顯其在佛前 |
T2471_.78.0073b08: 也
T2471_.78.0073b09: 問。何故不重説微細會等餘會諸尊印眞言
T2471_.78.0073b10: 耶 答。是省繁取要也
T2471_.78.0073b11: 問。供養會末四印眞言非四印會者意何
T2471_.78.0073b12: 答。是表四種曼荼羅也。行此供養法時。建
T2471_.78.0073b13: 立壇場儀式不過此四種曼荼羅。是故供
T2471_.78.0073b14: 養會品末置此四種曼荼羅也。其四種者。一
T2471_.78.0073b15: 大曼荼羅。畫五大色而畫故云大曼荼羅。
T2471_.78.0073b16: 二三昧耶曼荼羅。諸尊三昧耶形。若造若畫
T2471_.78.0073b17: 也。故云三昧耶曼荼羅。三法曼荼羅。是畫
T2471_.78.0073b18: 諸尊種子字也。故云法曼荼羅。四羯磨曼
T2471_.78.0073b19: 荼羅。是造諸尊全身也。故云羯磨曼荼羅。
T2471_.78.0073b20: 如次可配金剛拳大印等四印眞言也。若
T2471_.78.0073b21: 謂此四印眞言是四印會者。何儀軌不別
T2471_.78.0073b22: 立四印會品説此印眞言乎。儀軌唯説四
T2471_.78.0073b23: 品。其供養會品末説此四印眞言。其意顯也。
T2471_.78.0073b24: 又次第相説。若四印會者供養會前可説
T2471_.78.0073b25: 之。何供養會後説乎
T2471_.78.0073b26: 問。供養會品中説六波羅蜜印眞言意何
T2471_.78.0073b27: 答。以六種供養配六波羅蜜。言六種供養
T2471_.78.0073b28: 者。燒･閼･塗･花･飯食･燈明也。即以閼伽配
T2471_.78.0073b29: 檀波羅蜜。以塗香配戒波羅蜜。以花鬘配
T2471_.78.0073c01: 忍辱波羅蜜。以燒香配精進波羅蜜。以飮
T2471_.78.0073c02: 食配禪定波羅蜜。以燈明配智慧波羅蜜。
T2471_.78.0073c03: 皆有其義。學者可尋。但五波羅蜜皆不離
T2471_.78.0073c04: 精進故。以燒香置諸供中央。所以供養會
T2471_.78.0073c05: 品中説六波羅蜜。顯教家供佛剋號六種
T2471_.78.0073c06: 此意也。依奉六種供養號六種也
T2471_.78.0073c07: 問。既説花･燒･燈･塗四印明。何重説耶 答。
T2471_.78.0073c08: 爲顯以六波羅蜜配六種供養義重説也｣
T2471_.78.0073c09: 問。此品中説解脱并語言印明意何 答。爲
T2471_.78.0073c10: 顯三點具足成菩提義。説般若波羅蜜。次
T2471_.78.0073c11: 説解脱。次説法身。言三點者。般若･解脱･
T2471_.78.0073c12: 法身也。因般若得解脱。修解脱證法身。
T2471_.78.0073c13: 九會行相畢後正具三點證菩提意也。非
T2471_.78.0073c14: 必供養會品中説此三點義。九會行相畢
T2471_.78.0073c15: 更明此理也
T2471_.78.0073c16: 問。法身是言亡慮絶境也。何有語言耶
T2471_.78.0073c17: 答。約法身有二種。理法身･智法身也。言亡
T2471_.78.0073c18: 慮絶是理法身方也。説法教化是智法身方
T2471_.78.0073c19: 也。但應化二身爲法身用説法利生。然而
T2471_.78.0073c20: 實是智法身説也。故應化非眞佛亦非説法
| T2471_.78.0073c21: | 者 | 云云 | 若不爾者。正説法教化二身何云非 |
T2471_.78.0073c23: 法身意也。就中眞言教法是法身如來爲其
T2471_.78.0073c24: 高祖所傳説也。次儀軌云。我今出語言。願
| T2471_.78.0073c25: | 一切衆生悉皆令得聞 | 云云 |
T2471_.78.0073c27: 來耶 答。法身無體。然而亦似有體。法華
T2471_.78.0073c28: 經信解品説長者所行云。即脱瓔珞細軟
| T2471_.78.0073c29: | 上服嚴飾之具。更著麁弊垢膩之衣 | 云云 | 法 |
T2471_.78.0074a02: 現後得智化身。化度利生意也。即長者是化
T2471_.78.0074a03: 身之譬也。瓔珞細軟上服等者法身體也。麁
T2471_.78.0074a04: 弊垢膩之衣者化身三十二相八十種好也。
T2471_.78.0074a05: 是法身如來爲化度衆生現化身儀也。然
T2471_.78.0074a06: 則雖云法身無體。若指其體寶冠瓔珞具
T2471_.78.0074a07: 備法身也。奉寶冠繋縵是尤理也。世間奉
T2471_.78.0074a08: 造大日如來像。皆備寶冠瓔珞。似難得
T2471_.78.0074a09: 意。然而按經文尋義意。既叶理也
T2471_.78.0074a10: 問。五相成身時。已成本尊身住智拳印。即名
T2471_.78.0074a11: 一印會。何道場觀時。謂三昧耶身變成羯磨
T2471_.78.0074a12: 身耶 答。其五相成身時。成大日如來身。
T2471_.78.0074a13: 後現種種行相也。所謂微細行相并道場觀
T2471_.78.0074a14: 時行相等也
T2471_.78.0074a15: 金剛界九會密
T2471_.78.0074a16: 此文
T2471_.78.0074a17: 不深。智水常乾筆墨何潤。然而適歸明
T2471_.78.0074a18: 師頗得祕語。今之所
T2471_.78.0074a19: 加微慮之所迴。是亦師説之餘勢也。同
T2471_.78.0074a20: 門賢徒。願加取捨。爲免後代可咲而已｣
T2471_.78.0074a21:
T2471_.78.0074a22:
T2471_.78.0074a23:
T2471_.78.0074a24: 遠自震旦近傳當朝法門文書奧置此
T2471_.78.0074a25: 偈。靜尋其意。理尤可然。壞壇之日燒文
T2471_.78.0074a26: 之時。皆唱此偈專成其觀。即其漢語。諸
T2471_.78.0074a27: 法從縁生。如來説是因。此法隨縁滅。是
T2471_.78.0074a28: 大沙門説。其書傳來恐終意耳。當於其
| T2471_.78.0074a29: | 時此偈相應 | 小僧 | 無智無才。何有其 |
T2471_.78.0074b02: 歟。智徳賢者定有破燒。爲思此事書而
T2471_.78.0074b03: 備之。泥塔之中可入此偈。名法身偈。彼
T2471_.78.0074b04: 造塔延命功徳經名法身陀羅尼。但彼經
T2471_.78.0074b05: 唯有入法身眞言之文。不出其陀羅尼。
T2471_.78.0074b06: 於是不知其意之人。或入五字眞言。或
T2471_.78.0074b07: 入大日眞言。入此偈意其以顯也。泥
T2471_.78.0074b08: 塔何無壞散之時乎
T2471_.78.0074b09:
T2471_.78.0074b10:
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