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具支灌頂儀式 (No. 2470_ 元杲撰 ) in Vol. 78

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T2470_.78.0066b07:
T2470_.78.0066b08:   No.2470
T2470_.78.0066b09: 具支潅頂儀式
T2470_.78.0066b10: 先三摩耶戒
T2470_.78.0066b11: 若於東寺行者。始從大馬道儀式至于堂前
T2470_.78.0066b12: 行事如結縁潅頂之時。若於他處行者。隨所
T2470_.78.0066b13: 之便宜可有左右之定
T2470_.78.0066b14: 阿闍梨房南面儀式
T2470_.78.0066b15: 持金剛讃衆等進到阿闍梨房前庭。左右相
T2470_.78.0066b16: 分。房方爲上。上臈前列立。但鐃拔人不因
T2470_.78.0066b17: 臈次。以其可爲讃首。次阿闍梨南面而坐。可
T2470_.78.0066b18: 播道具。五股自持。餘金剛鈴等可令執於持
T2470_.78.0066b19: 金剛衆。可以花莒令執讃衆
T2470_.78.0066b20: 次從左右職衆間。持播二人爲前可持入輿
T2470_.78.0066b21: 蓋等。近亭前程。持播者立留令入輿蓋等
T2470_.78.0066b22: 次阿闍梨弟子以座具敷輿
T2470_.78.0066b23: 次阿闍梨乘輿 次發讃音四智讃鐃拔三返
T2470_.78.0066b24: 次第三度*拔間乞戒師持香爐立輿前。其左
T2470_.78.0066b25: 右持幡者分立
T2470_.78.0066b26: 次第三度*拔聲相次無間斷只打初段。職衆
T2470_.78.0066b27: 歩行隨即輿行道間無讃音。只打鐃*拔。下臈
T2470_.78.0066b28: 前立行
T2470_.78.0066b29: 次輿後十弟子左右相分行。執物如例可加執
靸鞋童
T2470_.78.0066c01: 次新阿闍梨及弟子并威儀僧等群行
T2470_.78.0066c02: 次到堂前職衆猶讃爲前列立。*拔聲不止
T2470_.78.0066c03: 次寄輿堂前。即下輿上堂。即登高座。但先於
T2470_.78.0066c04: 高座前向東西而禮。是拜兩部界意也
T2470_.78.0066c05: 次職衆折上臈前上堂。即堂前二重立。持金
T2470_.78.0066c06: 剛衆前立。讃衆後立
T2470_.78.0066c07: 押紙曰
T2470_.78.0066c08:   先列但一打次職衆可立寄西方
T2470_.78.0066c09: 次大阿闍梨經高座東至後。先向佛前禮
T2470_.78.0066c10: 先西次東
T2470_.78.0066c11: 次向高座跪。開扇置念珠貳懸左腕
T2470_.78.0066c12: 次左辟上置五&T037992;。護身結界
T2470_.78.0066c13: 次取五&T037992;抽擲。巡逆加持
T2470_.78.0066c14: 次登高座 次職衆行道 次大阿闍梨塗
T2470_.78.0066c15: 香 次三部被甲等 次加持香水以五&T037992;
加持之
T2470_.78.0066c16:   堂内自他普灑之
T2470_.78.0066c17:   次地結 四方結 虚空網 火院 四佛
T2470_.78.0066c18: 繋鬘 五佛潅頂 次振鈴 次職衆三匝
T2470_.78.0066c19: 了著座
T2470_.78.0066c20: 次新阿闍梨入幕内。著禮盤三度禮拜隨。
T2470_.78.0066c21: 即大衆總禮 次新阿闍梨二丁禮佛頌在別
T2470_.78.0066c22: 三度禮了 次唄 散華 次新阿闍梨
T2470_.78.0066c23: 表白 神分 次又頌在別了一禮
T2470_.78.0066c24: 次持金剛衆遶高座三匝而著座。但弟一人
T2470_.78.0066c25: 持鈴置高座前机。其間阿闍梨加持香水。堂
T2470_.78.0066c26: 内自他普灑。護身結界。即振鈴
T2470_.78.0066c27: 次讃衆驚鈴聲止拔聲。各著座
T2470_.78.0066c28: 次新阿闍梨暫居別所高座北方。十弟
子威儀僧同之
T2470_.78.0066c29: 次乞戒師著禮盤未著禮盤之間。持金
剛衆中尋臈次可著
T2470_.78.0067a01: 次乞戒師三度禮拜隨。即大衆總禮
T2470_.78.0067a02: 次乞戒師唱禮佛頌其文在別
T2470_.78.0067a03: 次法用 云何唄 毘盧遮那散花并佛名
T2470_.78.0067a04: 次篭高座禮盤垂幕堂莊嚴時繋設暫
上。臨時可下歟
T2470_.78.0067a05: 次新阿闍梨入幕内
T2470_.78.0067a06: 次乞戒師表白神分并勸請即下禮
盤可去
T2470_.78.0067a07: 次令取去禮盤一方不用別乞戒師。即新阿闍梨乞
戒。其時不取去禮盤。新阿闍梨猶不
T2470_.78.0067a08: 下禮盤
而坐
T2470_.78.0067a09: 次新阿闍梨坐高座前。凡幕内他人不可入
T2470_.78.0067a10:   若件儀式作法可令人行者。自此以前別
T2470_.78.0067a11: 書出授其人令行而。事畢之後可返納之。
T2470_.78.0067a12: 自此以後文等不可令見。但事畢後出堂
T2470_.78.0067a13: 門。令新阿闍梨乘輿著房儀式。又行事僧
T2470_.78.0067a14: 可知。同可書出也
T2470_.78.0067a15: 次以香水灑新阿闍梨頂
T2470_.78.0067a16: 次淨三業眞言 普禮眞言
T2470_.78.0067a17: 次禮金剛界諸尊或傳胎藏界爲先。金剛界爲後。今
金剛界爲先。有其意。可聞口傳
T2470_.78.0067a18: 曩謨嚩日羅馱都薩嚩沒馱南
T2470_.78.0067a19: 曩謨微瑟馱達摩馱都摩訶吠盧遮那薩馱陀
T2470_.78.0067a20: 誐多
T2470_.78.0067a21: 曩謨阿乞蒭毘也薩馱陀誐多
T2470_.78.0067a22: 曩謨囉怛曩惹多薩馱陀誐多
T2470_.78.0067a23: 曩謨路計濕嚩羅囉惹薩馱陀誐多
T2470_.78.0067a24: 曩謨阿目佉悉底薩馱陀誐多
T2470_.78.0067a25: 曩謨本者納婆嚩薩嚩母馱南
T2470_.78.0067a26: 次禮胎藏界諸尊
T2470_.78.0067a27: 先入佛三昧耶眞言 法界生眞言
T2470_.78.0067a28: 轉法輪眞言
T2470_.78.0067a29: 南無摩訶佉魯拏誐羅婆虞左薩縛沒馱南
T2470_.78.0067b01: 南無清淨法身毘盧遮那佛
T2470_.78.0067b02: 南無東方寶幢佛
T2470_.78.0067b03: 南無南方開敷花王佛
T2470_.78.0067b04: 南無西方無量壽佛
T2470_.78.0067b05: 南無北方天鼓音佛
T2470_.78.0067b06: 南無東南方普賢菩薩摩訶薩
T2470_.78.0067b07: 南無西南方文殊師利菩薩摩訶薩
T2470_.78.0067b08: 南無西北方觀世音菩薩摩訶薩
T2470_.78.0067b09: 南無東北方彌勒菩薩摩訶薩
T2470_.78.0067b10: 南無三部界一切諸佛菩薩摩訶薩
T2470_.78.0067b11: 次阿闍梨表白師資相傳可隨人也。但爲規
模載此一傳。隨時可改也
T2470_.78.0067b12:   押紙曰
T2470_.78.0067b13: 初前大僧正。後權大僧都大和尚請益日
T2470_.78.0067b14: 幸有許容。早傳具支潅頂粧。大僧都垂慈
T2470_.78.0067b15: 重密印許可之祕。抑遠自大日如來迄于
T2470_.78.0067b16: 三寶院大僧正胎藏界十八代金剛界十九
T2470_.78.0067b17: 代相承傳來則小僧胎藏十九代金剛界二
T2470_.78.0067b18: 十代但又依大僧都傳授胎藏界二十代金
T2470_.78.0067b19: 剛界二十一代其世雖下上藥
T2470_.78.0067b20: 夫以難得難求三密之道。難解難入兩部之
T2470_.78.0067b21: 門。於是某甲數年勵心求法。眞言之道多日剋
T2470_.78.0067b22: 念尋師。密教之家適遇引攝。再得傳授。初石
T2470_.78.0067b23: 山内供阿闍梨。後蓮臺僧正大和尚。請益之
T2470_.78.0067b24: 日幸有許容。内供垂慈早授密印許可之祕。
T2470_.78.0067b25: 僧正奉勅重傳具支潅頂之嚴。抑遠自大日
T2470_.78.0067b26: 如來迄干蓮臺僧正。胎藏界十二代金剛界
T2470_.78.0067b27: 十三代。相承傳來。石山内供又同葉也。然
T2470_.78.0067b28: 小僧胎藏界十三代金剛界十四代。其世雖
T2470_.78.0067b29: 下上藥無人。方今金剛弟子某甲深發菩提之
T2470_.78.0067c01: 勝心。欲受覺位之潅頂。於是初學金剛界持
T2470_.78.0067c02: 似守鉢油。後入胎藏門受如寫瓶水。今之所
T2470_.78.0067c03: 樂何以忽諸。先授三摩耶之禁戒。令究兩部
T2470_.78.0067c04: 界之契明。佛子至心可聽羯磨。但授佛性戒
T2470_.78.0067c05: 略有八門
T2470_.78.0067c06: 一者歸命。二者運心。三者懺悔。四者歸依。
T2470_.78.0067c07: 五者發心。六者遮難。七者請師。八者羯磨
T2470_.78.0067c08: 第一歸命 弟子某甲
T2470_.78.0067c09:     歸命十方三世佛 諸大菩薩賢聖衆
T2470_.78.0067c10:     能爲佛子大導師 離諸惡趣示涅槃
T2470_.78.0067c11:     是故我今至心禮
T2470_.78.0067c12: 歸命眞言曰
T2470_.78.0067c13: 唵曩莫薩嚩怛他蘖多迦野弭嚩吃質多嚩曰
T2470_.78.0067c14: 羅滿娜南迦嚕弭
T2470_.78.0067c15: 第二運心供養 弟子某甲
T2470_.78.0067c16:     今於十方世界中 所有一切微妙供
T2470_.78.0067c17:     香花幡蓋諸莊嚴 運心供養兩部界
T2470_.78.0067c18:     大日如來四智尊 及微塵數諸尊界
T2470_.78.0067c19:     哀愍攝受成大願
T2470_.78.0067c20: 供養眞言曰
T2470_.78.0067c21: 唵誐誐曩三婆嚩跋折羅二合
T2470_.78.0067c22: 第三懺悔 弟子某甲
T2470_.78.0067c23:     無始輪迴諸有中 身口意業所生罪
T2470_.78.0067c24:     親對十方現在佛 悉皆懺悔不復作
T2470_.78.0067c25:     我今至心禮懺悔
T2470_.78.0067c26: 出罪眞言曰
T2470_.78.0067c27: 唵薩嚩幡波薩怖二合吒娜訶曩嚩日羅二合
T2470_.78.0067c28: 娑縛二合
T2470_.78.0067c29: 第四歸依 弟子某甲
T2470_.78.0068a01:     始從今身盡來際 歸依一切三身佛
T2470_.78.0068a02:     歸依方廣大乘法 歸依不退菩薩衆
T2470_.78.0068a03:     唯願十方三寶境 證知佛子歸依心
T2470_.78.0068a04:     佛子所願令滿足
T2470_.78.0068a05: 歸依眞言曰
T2470_.78.0068a06: 唵薩嚩沒馱冐地薩怛鑁二合設囉赦蘖車弭
T2470_.78.0068a07: 嚩曰囉二合達磨頡利二合
T2470_.78.0068a08: 第五發菩提心 弟子某甲
T2470_.78.0068a09:     衆生無邊誓願度 福智無邊誓願集
T2470_.78.0068a10:     法門無邊誓願覺 如來無邊誓願事
T2470_.78.0068a11:     無上菩提誓願證
T2470_.78.0068a12: 菩提心眞言曰
T2470_.78.0068a13: 唵冐地喞多母怛跋娜夜弭
T2470_.78.0068a14: 第六問遮難
T2470_.78.0068a15: 若有犯七遮罪者。不應授與戒。其七遮者。殺
T2470_.78.0068a16: 父。殺母出佛身血。殺阿羅漢。殺和尚。殺阿
T2470_.78.0068a17: 闍梨。破和合僧是也。須問犯否。然而小僧
T2470_.78.0068a18: 及諸人皆所知也。既無其犯。更不可問。但有
T2470_.78.0068a19: 餘罪若爲戒障歟。今須五體投地懺悔。立居
T2470_.78.0068a20: 可禮拜。其詞云
T2470_.78.0068a21: 南無懺悔々々無量所犯三反
T2470_.78.0068a22: 第七請師
T2470_.78.0068a23: 先請和尚 弟子某甲
T2470_.78.0068a24: 奉請魔醯首羅天宮 摩訶毘盧舍那佛
T2470_.78.0068a25: 爲受佛性戒和上 唯願慈悲 爲我作受佛
T2470_.78.0068a26: 性戒和上 我依和上 得受佛性戒 慈悲
T2470_.78.0068a27: 三反
T2470_.78.0068a28: 次請羯磨阿闍梨 弟子某甲
T2470_.78.0068a29: 奉請清涼山中 文殊師利菩薩摩訶薩 爲
T2470_.78.0068b01: 受佛性戒 羯磨阿闍梨 唯願慈悲 爲我
T2470_.78.0068b02: 作羯磨阿闍梨 我依阿闍梨故 得受佛性
T2470_.78.0068b03: 戒 慈愍故三反
T2470_.78.0068b04: 次請教授阿闍梨 弟子某甲
T2470_.78.0068b05: 奉請兜率天宮 慈氏菩薩摩訶薩 爲受佛
T2470_.78.0068b06: 性戒教授阿闍梨 唯願慈悲 爲我作教授
T2470_.78.0068b07: 阿闍梨 我依阿闍梨故 得受佛性戒 慈
T2470_.78.0068b08: 愍故三反
T2470_.78.0068b09: 次請證戒阿闍梨 弟子某甲
T2470_.78.0068b10: 奉請十方三世佛 及盡虚空諸如來 爲受
T2470_.78.0068b11: 佛性戒 證戒阿闍梨 唯願慈悲 爲我作
T2470_.78.0068b12: 證戒尊師 我依尊師故 得受佛性戒 慈
T2470_.78.0068b13: 愍故三反
T2470_.78.0068b14: 次請同學伴侶 弟子某甲
T2470_.78.0068b15: 奉讃十方淨刹中 金剛薩埵諸菩薩 爲受
T2470_.78.0068b16: 佛性戒 同學伴侶 唯願慈悲 爲我作同
T2470_.78.0068b17: 學伴侶 我依伴侶故 得受佛性戒 慈愍
T2470_.78.0068b18: 三反
T2470_.78.0068b19: 第八羯磨
T2470_.78.0068b20: 今正至得戒之時。佛子至心可聽羯磨。若欲
T2470_.78.0068b21: 受佛性三昧耶戒。先可發無上之心。其無上
T2470_.78.0068b22: 心者持五篇七聚三聚四重十無盡戒也。其
T2470_.78.0068b23: 三聚戒者攝律儀戒攝善法戒饒益有情戒
T2470_.78.0068b24: 也。五篇七聚者具足戒也。是等戒登壇得戒
T2470_.78.0068b25: 之時皆持了
T2470_.78.0068b26: 四重戒者
T2470_.78.0068b27: 一者。捨正法而起邪行。是第一波羅夷也。不
T2470_.78.0068b28: 可犯。能可持否。答能持
T2470_.78.0068b29: 二者。捨離菩提心。是第二波羅夷也。不可
T2470_.78.0068c01: 犯。能可持
T2470_.78.0068c02: 三者。於一切法慳悋。是第三波羅夷也。不可
T2470_.78.0068c03: 犯。能可持
T2470_.78.0068c04: 四者。於一切衆生作不饒益行。是第四波羅
T2470_.78.0068c05: 夷也。不可犯。能可持
T2470_.78.0068c06: 十無盡戒者
T2470_.78.0068c07: 一者。不應退菩提心。妨成佛故
T2470_.78.0068c08: 二者。不應捨離三寶。歸依外道是邪法故
T2470_.78.0068c09: 三者。不應毀謗三寶。背佛性故
T2470_.78.0068c10: 四者。於甚深大乘經典不通解處不應生疑
T2470_.78.0068c11: 惑。非凡夫境故
T2470_.78.0068c12: 五者。若有衆生已發菩提心者。應和悦歎美。
T2470_.78.0068c13: 繼三寶種故
T2470_.78.0068c14: 六者。未發菩提心者可勸誘引接。有大願故」
T2470_.78.0068c15: 七者。對小乘人及邪見人不應説深妙大乘。
T2470_.78.0068c16: 彼生誹謗獲大殃故
T2470_.78.0068c17: 八者。不應發起諸邪見等法。斷善根故
T2470_.78.0068c18: 九者。於外道前不應自説我具無上菩提妙
T2470_.78.0068c19: 戒。彼生嗔有損壞故
T2470_.78.0068c20: 十者。於一切衆生有損害無利益之心皆不
T2470_.78.0068c21: 應作。於利他法及慈悲心相違背故
T2470_.78.0068c22: 今爲佛性三昧耶戒前表。三聚四重十無盡
T2470_.78.0068c23: 戒堅持了。既可受持佛性戒之時。正來至心
T2470_.78.0068c24: 受持。先佛性三摩耶眞言
T2470_.78.0068c25: 唵三摩耶薩怛鑁三合
T2470_.78.0068c26: 由持此眞言。具足一切菩薩清淨律儀。以此
T2470_.78.0068c27: 爲始究竟證無上菩提勝因也
T2470_.78.0068c28: 次發生本覺菩提心眞言
T2470_.78.0068c29: 唵冐地喞多隖波地野二合
T2470_.78.0069a01: 由持此眞言。始從發菩提心乃至得成佛。於
T2470_.78.0069a02: 其中間堅固不退。大菩提心任持圓滿
T2470_.78.0069a03: 次發本覺種種智心眞言
T2470_.78.0069a04: 唵質多鉢羅二合底吠曇迦嚕弭
T2470_.78.0069a05: 是正發生無漏戒種智眞言也。由持此眞言
T2470_.78.0069a06: 得一切甚深戒藏及一切種智。速證無上正
T2470_.78.0069a07: 等菩提
T2470_.78.0069a08: 次入祕密曼荼羅眞言曰
T2470_.78.0069a09: 唵嚩曰羅二合曼拏藍鉢囉二合吠捨銘
T2470_.78.0069a10: 由持眞言自在得堪受持祕密妙旨。堅持無
T2470_.78.0069a11: 漏眞法佛性戒。早入潅頂曼荼羅。必得覺位」
T2470_.78.0069a12: 次啓白受持佛性戒之由
T2470_.78.0069a13: 敬白金剛胎藏兩部界會根本大毘盧遮那佛
T2470_.78.0069a14: 三部五部諸尊。總十方三世一切諸佛菩薩
T2470_.78.0069a15: 縁覺聲聞一切賢聖護法天等。今於南膽部
T2470_.78.0069a16: 洲日本國某京某條某坊某寺潅頂道場。求
T2470_.78.0069a17: 法求菩提。金剛弟子某爲入潅頂壇場。樂受
T2470_.78.0069a18: 佛性三昧耶戒小僧見其根機之熟。知其本性
T2470_.78.0069a19: 之澄。爲令入其壇場。既授與其禁戒。仰願
T2470_.78.0069a20: 諸尊必垂證明。戒不失壞。正入壇場令取覺
T2470_.78.0069a21: 位。方今佛子自今以後爲人天師。諸佛護持。
T2470_.78.0069a22: 諸聖敬念。今須不退此菩提心某心不退。萬
T2470_.78.0069a23: 徳自歸。其心若退。萬徳皆已始。從今日至于
T2470_.78.0069a24: 覺位。堅持無上三昧耶戒。不得違犯
T2470_.78.0069a25: 次佛名可隨状 次迴向
T2470_.78.0069a26:   押紙曰
T2470_.78.0069a27: 次佛名
T2470_.78.0069a28: 南無歸命頂禮佛性三昧耶戒。生生世世
T2470_.78.0069a29: 値遇頂戴。聖朝安穩。増長寶壽。護持受者。
T2470_.78.0069b01: 悉地圓滿。伽藍安穩。興隆密教。天下安穩。
T2470_.78.0069b02: 萬民豐樂。大悲護念。成善願。次迴向如常
云云
T2470_.78.0069b03: 次揚枝打
T2470_.78.0069b04:   押紙曰
T2470_.78.0069b05: 次揚枝打
T2470_.78.0069b06: 以如來微咲密語加持齒木。以右牙令嚼
T2470_.78.0069b07: 小頭。可想能破一切煩惱隨煩惱。密語曰」
T2470_.78.0069b08: 唵縛曰羅二合賀娑賀
T2470_.78.0069b09: 次以香水洗嚼頭。其犯木法。右手作拳申
T2470_.78.0069b10: 地風取齒木。向東若北蹲踞。當面令投其
T2470_.78.0069b11: 嚼端
T2470_.78.0069b12: 次阿闍梨臂金剛線移。繋受者三昧臂。密
T2470_.78.0069b13: 語曰
T2470_.78.0069b14: 一引摩賀&MT80098;曰雖二合&MT80098;遮嚩曰哩
T2470_.78.0069b15: 二合引
T2470_.78.0069b16: 矩嚧&MT80098;曰囉&MT80098;曰羅二合
T2470_.78.0069b17: 次金剛水 以眞言加持。授與令飮少許。
T2470_.78.0069b18: 云云
T2470_.78.0069b19: 唵嚩曰羅二合那誐吒
T2470_.78.0069b20: 先阿闍梨念密語。獲持弟子。密語曰
T2470_.78.0069b21: 一引摩賀&MT80098;曰囉二合&MT80098;遮嚩曰哩二合引
T2470_.78.0069b22: 矩嚧&MT80098;曰羅二合&MT80098;曰囉二合
T2470_.78.0069b23: 次誦明加持塗香令塗受者掌中。眞言曰
T2470_.78.0069b24: 引一&MT80098;曰囉献弟虎
T2470_.78.0069b25: 告云。想具一切如來戒定惠解脱解脱知見
T2470_.78.0069b26:
T2470_.78.0069b27: 次加持花鬘授受者。眞言曰
T2470_.78.0069b28: &MT80098;曰囉二合補瑟閉二合
T2470_.78.0069b29: 告云。想得一切如來三十二大丈夫相
T2470_.78.0069c01: 次加持燒香薫受者兩手。眞言曰
T2470_.78.0069c02: &MT80098;曰囉社閉噁
T2470_.78.0069c03: 告云。想得一切如來無盡大悲滋潤妙色
T2470_.78.0069c04: 次加持燈明令弟子視。眞言曰
T2470_.78.0069c05: &MT80098;曰囉二合路計儞翼二合引
T2470_.78.0069c06: 告云。想得一切如來等虚空界智惠光明
T2470_.78.0069c07: 次以不動印明加持齒木。灑香水。復薫香。以
T2470_.78.0069c08: 白線纒花爲莊嚴。先取一枝。奉献諸佛。以餘
T2470_.78.0069c09: 枝與受者。其木用優鉢羅或阿説他木。直而
T2470_.78.0069c10: 不曲。十二指量。凡一切量法皆用大母指上
T2470_.78.0069c11: 節側。此二木過去佛菩提樹。若無其木當求
T2470_.78.0069c12: 有乳之木。謂桑穀等也。​​&T047368;木上下之別。皆以
T2470_.78.0069c13: 枝末爲上。以根抵爲下。次以如來微咲密語
T2470_.78.0069c14: 加持齒木。以右牙令嚼小頭。可想能破一切
T2470_.78.0069c15: 煩惱隨煩惱。密語曰
T2470_.78.0069c16: 唵嚩曰羅二合賀娑賀娑
T2470_.78.0069c17: 次以香水洗嚼頭。其把木法。右手作拳申地
T2470_.78.0069c18: 風取齒木。向東若北蹲踞令投其嚼端。向外
T2470_.78.0069c19: 不成就也。向身成就也。若遠投却來近身。是
T2470_.78.0069c20: 不久成就之相。若首竪向上成就更速。若向
T2470_.78.0069c21: 下是人當入修羅龍宮。擲在空中。當知。此人
T2470_.78.0069c22: 先已成就也。向北方東方爲上成就。西方爲
T2470_.78.0069c23: 中成就。南方爲下成就
T2470_.78.0069c24: 次阿闍梨臂金剛線移繋受者三昧臂。是離
T2470_.78.0069c25: 諸障難。此五色綖者即是如來五智。亦是信
T2470_.78.0069c26: 進念定惠五法。以此五法貫攝一切教門。阿
T2470_.78.0069c27: 闍梨能以如來五智加持弟子菩提心中五種
T2470_.78.0069c28: 善根。貫攝萬行。五種善根者。信進念定惠五
T2470_.78.0069c29: 根也。繋持其臂。假使經歴生死所持戒法常
T2470_.78.0070a01: 不失壞。若能如是攝取弟子。乃名善作金剛
T2470_.78.0070a02: 結也
T2470_.78.0070a03: 次下高座可行内壇作法
T2470_.78.0070a04:   押紙曰
T2470_.78.0070a05: 此無誓水云何
T2470_.78.0070a06: 授與金剛水 唵嚩曰囉二合那誐吒
T2470_.78.0070a07: 又於別器調和香水。以欝金龍腦栴檀等
T2470_.78.0070a08: 種種妙香。亦以眞言加持。授與令飮少許。
T2470_.78.0070a09: 此名金剛水。以祕密加持故。乃至地獄重
T2470_.78.0070a10: 障皆悉除滅。内外倶淨。堪爲法器也
T2470_.78.0070a11: 阿闍梨言。此即名爲誓水。亦順世諦。猶
T2470_.78.0070a12: 盟誓之法。令於一切衆聖前噛此香水。自
T2470_.78.0070a13: 誓其心要令不退大菩薩願也。復次以無
T2470_.78.0070a14: 礙戒香和合嚩字門清白水。諸有飮觸之
T2470_.78.0070a15: 者皆必定成於無上菩提。如此清淨其心。
T2470_.78.0070a16: 則堪入祕密曼荼羅也
T2470_.78.0070a17: 兩壇作法
T2470_.78.0070a18:   先阿闍梨率新阿闍梨并持金剛讃衆入堂
T2470_.78.0070a19: 著座。阿闍梨著壇前。新阿闍梨兩壇中間
T2470_.78.0070a20: 北方向南座。隨壇供趣向東西。持金剛衆
T2470_.78.0070a21: 南庇向北坐。讃衆北庇向南坐
T2470_.78.0070a22: 次兩壇供養法如常先金剛界
後胎藏界
T2470_.78.0070a23: 次兩壇作法畢後。持金剛讃衆移坐門外禮
T2470_.78.0070a24:
T2470_.78.0070a25: 護摩堂作法
T2470_.78.0070a26: 職衆出後。阿闍梨率新阿闍梨著護摩堂。若
T2470_.78.0070a27: 無別堂。兩壇堂艮角可塗護摩壇寂災護摩。但
滅業障法也
T2470_.78.0070a28: 次護摩供如常
T2470_.78.0070a29: 次新阿闍梨於護摩壇邊著新淨衣服
T2470_.78.0070b01: 次護摩畢。率新阿闍梨歸入本堂
T2470_.78.0070b02: 許可作法
T2470_.78.0070b03: 先著西壇。率受者禮五佛諸尊
T2470_.78.0070b04: 次著東壇。率受者禮八葉九尊三部諸尊
T2470_.78.0070b05: 次大阿闍梨始自西壇中位瓶。五瓶一一取
T2470_.78.0070b06: 捧。各各三匝迴壇。即置小壇邊机。不違本
T2470_.78.0070b07: 方。中瓶置中央。艮角瓶置東。巽角瓶置南。坤
T2470_.78.0070b08: 角瓶置西。乾角瓶置北。皆拔去花。其底皆入
T2470_.78.0070b09: 五寶五香五藥五穀。始備壇供時入之。五寶
T2470_.78.0070b10: 者金銀瑟瑟若瑠璃眞珠若水精頗梨若馬腦
若虎珀
T2470_.78.0070b11: 五香者 沈香。白檀。丁子。欝金。龍腦
T2470_.78.0070b12: 五藥者 赤箭。人參。茯苓。菖蒲。天門冬
T2470_.78.0070b13: 五穀者 粳米。菉豆。胡麻。大麥。小麥也
T2470_.78.0070b14: 次東壇瓶亦復如是
T2470_.78.0070b15: 次大阿闍梨引受者。於壇前南方庇覆面。超
T2470_.78.0070b16: 象到西壇前。令結普賢三昧耶印。指端挿花
T2470_.78.0070b17: 令投。眞言曰
T2470_.78.0070b18: 唵三昧耶薩怛鑁鉢羅底車嚩曰囉穀
T2470_.78.0070b19: 即隨花落所知其尊。脱覆面取所投花。置受
T2470_.78.0070b20: 者頂上。眞言曰
T2470_.78.0070b21: 唵鉢羅底仡哩賀拏怛羅係𤚥薩怛嚩摩訶摩
T2470_.78.0070b22:
T2470_.78.0070b23: 次度東壇覆面投亦復如是。若有同門傳法
T2470_.78.0070b24: 潅頂人。以其爲教授亦得。用否隨状耳
T2470_.78.0070b25: 次大阿闍梨先著西小壇。其座蓮臺也
T2470_.78.0070b26: 次新阿闍梨到小壇所。又登蓮臺。以左足踏
T2470_.78.0070b27: 花門。以右足踏花臺大阿闍梨著西座。新
阿闍梨可著東座
T2470_.78.0070b28: 次唱吉慶讃於門外禮堂可誦。大阿闍梨可催。只
一音呼讃一字。不呼止者猶行之
T2470_.78.0070b29: 次授印可偈曰
T2470_.78.0070c01:     授與潅頂竟 佛子昇佛位
T2470_.78.0070c02:     皆付囑諸尊 及三密明藏
T2470_.78.0070c03: 次以五瓶水次第灑受者頂
T2470_.78.0070c04: 次令被寶冠著臂釧
T2470_.78.0070c05: 次四佛加持印眞言如常
T2470_.78.0070c06: 次五佛潅頂印眞言如常
T2470_.78.0070c07: 次四佛繋鬘印眞言如常
T2470_.78.0070c08: 次想受者頂上有欠字。光明赫奕。心中有月
T2470_.78.0070c09: 輪。月輪上有紇利字。成八葉蓮花。蓮花上
T2470_.78.0070c10: 有鑁字。成大日尊
T2470_.78.0070c11: 次以白拂拂受者身
T2470_.78.0070c12: 次以扇扇受者并四邊
T2470_.78.0070c13: 次以塗香塗胸
T2470_.78.0070c14: 次以篦拭眼
T2470_.78.0070c15:   押紙曰
T2470_.78.0070c16: 以篦拭兩目 告曰
T2470_.78.0070c17: 以篦拭兩目 告言。善男子世間醫王能
T2470_.78.0070c18: 治眼翳。諸佛如來今日爲汝開無明翳。亦
T2470_.78.0070c19: 復如是。爲令汝等生智惠眼見法實相故」
T2470_.78.0070c20: 次執鏡令其觀昭爲説諸法性相。説此偈
T2470_.78.0070c21:
T2470_.78.0070c22:     一切諸法性 垢淨不可得
T2470_.78.0070c23:     非實亦非虚 皆從因縁現
T2470_.78.0070c24:     應當知諸法 自性無所依
T2470_.78.0070c25:     汝今眞佛子 應廣利衆生
T2470_.78.0070c26:   已上石山
T2470_.78.0070c27:  私云 一海 押紙 
T2470_.78.0070c28: 次以輪置受者跏上
T2470_.78.0070c29: 次以商佉授右手。偈曰
T2470_.78.0071a01:     汝自今以後 轉無上法輪
T2470_.78.0071a02:     吹無上法螺 心遍一切處
T2470_.78.0071a03:     當離疑怪心 開示勝行道
T2470_.78.0071a04:     於一切明處 能報諸佛恩
T2470_.78.0071a05: 次授鏡令見其意在口傳
T2470_.78.0071a06: 次大阿闍梨執傘蓋覆受者頂。三匝遶大壇。
T2470_.78.0071a07: 即留壇壇前令禮佛。其蓋隨身上下
T2470_.78.0071a08: 次共還著小壇所。先令新阿闍梨著西座。即
T2470_.78.0071a09: 放傘蓋
T2470_.78.0071a10: 次大阿闍梨著東座
T2470_.78.0071a11: 次行閼伽印眞言。供閼伽香水
T2470_.78.0071a12: 次行八供印眞言。供塗香花焚香飮食燈明」
T2470_.78.0071a13: 次大阿闍梨取念珠誦大日眞言百遍。其作
T2470_.78.0071a14: 法如例。羯磨會大日眞言
T2470_.78.0071a15: 次行後供。其次第如例。先行理供。後行事供。
T2470_.78.0071a16: 即可止讃音。大阿闍梨一聲呼而止之
T2470_.78.0071a17:   已上金剛界畢但寶冠猶
著不脱
T2470_.78.0071a18: 次胎藏界
T2470_.78.0071a19: 先共著東小壇。其座如前皆蓮臺也。大阿闍
T2470_.78.0071a20: 梨著東座。新阿闍梨著西座
T2470_.78.0071a21: 次唱吉慶讃如前
T2470_.78.0071a22: 次授印可偈文如前
T2470_.78.0071a23: 次五瓶水如前 次四佛加持
T2470_.78.0071a24: 五佛潅頂 四佛繋鬘皆如前
T2470_.78.0071a25: 次想新阿闍梨爲大日尊。頂上有暗字。心中
T2470_.78.0071a26: 有阿字。具如百光遍照
T2470_.78.0071a27: 次可行如來身會三十餘印眞言。但可想一
T2470_.78.0071a28: 一念修受者
T2470_.78.0071a29: 次傘蓋三匝如前 次歸著小壇如前
T2470_.78.0071b01: 先令新阿闍梨著東座。即放傘蓋
T2470_.78.0071b02: 次大阿闍梨著西座 次閼伽等供養如前」
T2470_.78.0071b03: 先理供。後事供
T2470_.78.0071b04: 次念誦如前。胎藏大日眞言
T2470_.78.0071b05: 次可行後供 理事如前 次授道具
T2470_.78.0071b06: 次殊授五股。偈曰
T2470_.78.0071b07:     諸佛金剛潅頂儀 汝已如法潅頂竟
T2470_.78.0071b08:     爲成如來體性故 汝應受此金剛杵
T2470_.78.0071b09: 次可脱寶冠
T2470_.78.0071b10: 次脱袈裟授令著。以其本袈裟著大阿闍梨」
T2470_.78.0071b11: 次止讃聲如前。阿闍梨可呼
T2470_.78.0071b12: 次令出門外令輿送著本房。但乘輿之後令
T2470_.78.0071b13: 道具執持金剛衆。而讃衆爲前下臈前立。如
T2470_.78.0071b14: 初大阿闍梨上堂作法。先讃*拔三度 次打
T2470_.78.0071b15: *拔行到其房
T2470_.78.0071b16: 又讃*拔三度。其後職衆還去
T2470_.78.0071b17: 次職衆到進其房前庭。持金剛衆前立。讃衆
T2470_.78.0071b18: 後立。第一之人可表隨喜詞。返答之後。三度
T2470_.78.0071b19: 禮拜。還去
T2470_.78.0071b20:
T2470_.78.0071b21: (朱)本云寫本云
T2470_.78.0071b22:   永久五年八月五日以延命院僧都筆削
T2470_.78.0071b23: 正本令寫校之翌日移點了
T2470_.78.0071b24:  勸修寺住僧寛丨 
T2470_.78.0071b25:   仁平四年十月二十一日以件本書寫了
T2470_.78.0071b26:  智海 
T2470_.78.0071b27: (墨)應保二年二月二十九日丙寅奉傳眞乘房
T2470_.78.0071b28:   阿闍梨之。件闍梨和州之内山住僧。醍
T2470_.78.0071b29: 醍之三密房聖賢弟子也云云
T2470_.78.0071c01: (朱)寛元三年四月十三日以祖師御自筆本
T2470_.78.0071c02:   書點了 聖譽
T2470_.78.0071c03: (墨)明徳四年十二月十五日傳受之了
T2470_.78.0071c04:  實信二十九 
T2470_.78.0071c05:   應永三十一年依爲余本拜領之。同七
T2470_.78.0071c06: 月八日雖爲御病體重傳受之。兩傳分
T2470_.78.0071c07: 別尋申
T2470_.78.0071c08:  權僧正奧繼 
T2470_.78.0071c09:   文明六年七月九日應上綱貴命書寫訖
T2470_.78.0071c10:  末資杲園生二十
一歳
 
T2470_.78.0071c11:
T2470_.78.0071c12:
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