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五部陀羅尼問答偈讃宗祕論 (No. 2464_ 空海撰 ) in Vol. 78

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T2464_.78.0009a06:
T2464_.78.0009a07:   No.2464
T2464_.78.0009a08: 五部陀羅尼問答偈讃宗祕論
T2464_.78.0009a09:   凡一百八問偈讃五百二十行
T2464_.78.0009a10: 謹依諸經律論等妙義。修眞居士問祕密
T2464_.78.0009a11: 上人曰。法海寛深非凡所測。眞言密藏劣
T2464_.78.0009a12: 慧難闚。常聞一乘之教三世同宣。不二之門
T2464_.78.0009a13: 十方共説。法本平等無是無非。理絶往來
T2464_.78.0009a14: 諭非聲唱。視之不覩其色。聽之不聞其
T2464_.78.0009a15: 聲。湛若虚空清淨無染。豈非大道乎。今言
T2464_.78.0009a16: 陀羅尼者不審是何句義。如來偏讃福利
T2464_.78.0009a17: 殊深。且文字與世不殊。竹帛與俗書何異。
T2464_.78.0009a18: 若無法名相。總持之號何來。既因聲而有
T2464_.78.0009a19: 言。文字而立句。方知萬像皆色攝之豈唯
T2464_.78.0009a20: 茲門不屬相乎。既是有相相乃非眞。虚妄
T2464_.78.0009a21: 之談何乖何誤。弟子以懷迷滯諮訣無由。
T2464_.78.0009a22: 於此教門殊未通會。幸垂開示以解疑情。
T2464_.78.0009a23: 一種金言何勝何劣。請爲宣説
T2464_.78.0009a24: 上人答居士曰。子得其緒未識其端。不
T2464_.78.0009a25: 覩皇居壯焉知天子貴。不覩蓮華大寧
T2464_.78.0009a26: 知池水深。不登峻嶺莫測天之高。不入
T2464_.78.0009a27: 深谷豈知地之厚。俗尚如此況聖教也。我
T2464_.78.0009a28: 大法王。大悲普覆矜念含生。三界稱尊於
T2464_.78.0009a29: 法自在。隨根設藥應病施方。偏讃總持
T2464_.78.0009b01: 良由此矣。一爲衆生根鈍。生逢劫濁之時。
T2464_.78.0009b02: 三毒峰高業海無涯。無明熾盛慧日潜耀。如
T2464_.78.0009b03: 來大悲演此勝妙。而恐諸子顛墜邪山。是
T2464_.78.0009b04: 故經曰。無上法王有大陀羅尼。名爲圓覺。
T2464_.78.0009b05: 流出一切眞如菩提涅槃及波羅蜜教授
T2464_.78.0009b06: 菩薩。又佛頂經曰。從此陀羅尼出生十方
T2464_.78.0009b07: 一切諸佛。降伏諸魔制諸外道坐寶蓮
T2464_.78.0009b08: 華於微塵國轉大法輪。能於十方摩頂受
T2464_.78.0009b09: ​​&T047368;又*曰。若不持此呪而坐道場。令其身
T2464_.78.0009b10: 心遠諸魔事。無有是處。況幢塵落影土散
T2464_.78.0009b11: 枯骸。垢水下沾衢風拂體。如茲勝事難
T2464_.78.0009b12: 具宣。誦習見聞罪超累劫
T2464_.78.0009b13: 子疑奧旨測度茲門。若管闚天寧知邊際。
T2464_.78.0009b14: 状將寸草擬欲量空。恰如小迹之微蟲。
T2464_.78.0009b15: 豈知大海之深廣。且朝菌不知晦朔。蟪蛄
T2464_.78.0009b16: 辯春秋。巨岳非衡石可量。玄虚非尺
T2464_.78.0009b17: 丈所*辨。往昔菩薩早以問佛。非爾一人能
T2464_.78.0009b18: 爲思忖。汝暫諦念吾爲汝宣。準胎藏經。執
T2464_.78.0009b19: 金剛祕密主得未曾有而説偈言。佛説眞
T2464_.78.0009b20: 言救世者。能生*一切諸眞言。摩訶牟尼云
T2464_.78.0009b21: 何知。誰能知此從何處。誰生如是諸眞
T2464_.78.0009b22: 言。生者爲誰唯演説。大勤勇士説中上。如
T2464_.78.0009b23: 此一切願開示。然菩薩所問非是不知。示
T2464_.78.0009b24: 相懷疑假申問答。如來因此廣開祕密之
T2464_.78.0009b25: 胎藏。根原三百卷。西方具有此土不傳。根鈍
T2464_.78.0009b26: 難宣略成七軸。頂經十萬餘偈三卷流行。
T2464_.78.0009b27: 祕密瑜伽二九會説。摩呼律教微細難窮。
T2464_.78.0009b28: 悉地觀門修證之理。易名化現罕測其涯。
T2464_.78.0009b29: 布字三摩無相之法。護摩潅頂皆契眞乘。密
T2464_.78.0009c01: 印爐壇千佛字輪字母文便觀門。三密精
T2464_.78.0009c02: 頓超祇劫。因深果遠非汝所知。功力難量
T2464_.78.0009c03: 徒爲思忖。故淨名經*曰。微妙是菩提諸法
T2464_.78.0009c04: 難知故 居士曰。余聞巨岳岧嶢因積塵而
T2464_.78.0009c05: 成大。洪波浩蕩藉涓流以成深。□□□□
T2464_.78.0009c06: □□□而立名。國君至尊假萬姓而立稱。
T2464_.78.0009c07: 夫子入廟毎事問之。如何上人渉遐自
T2464_.78.0009c08: 邇。慢古輕今*曰非汝所知。説何容易。
T2464_.78.0009c09: 此恨心迷聖境法理鏗鍠。性海幽深凡智莫
T2464_.78.0009c10: *測。故來至此。本欲問津遇導師。返居
T2464_.78.0009c11: 逕住。往聞不輕菩薩普禮四衆於街衢。無上
T2464_.78.0009c12: 聖猶爲那律而穿線。豈爲逢我山増
T2464_.78.0009c13: 峻慢海無涯。不乘小舟荊棘塞路。今欲
T2464_.78.0009c14: 上人切磋於密教。論大道之正邪。定
T2464_.78.0009c15: 得失於此時。傳萬古將不朽。願垂寛宥智
T2464_.78.0009c16: 劍潜撝。未審上人情懷可否 上人答曰。子
T2464_.78.0009c17: 來問道道本無名。論理正邪理非言説。子
T2464_.78.0009c18: 何聽潺聲於谷下。比海潮而測音。將螢
T2464_.78.0009c19: 於餘耀。與輪光而競照。自行百里不
T2464_.78.0009c20: 信有千里之夫。自負百斤不許有千斤
T2464_.78.0009c21: 之士。君子責己。小人責人。奈何持布鼓於
T2464_.78.0009c22: 雷門。引小潀而並海。且高樓懸鼓寧非
T2464_.78.0009c23: 叩方鳴。智等洪鍾隨撞撃之大小有疑請
T2464_.78.0009c24: 問打聽芳音。未見無水脱鞋先掻待癢 
T2464_.78.0009c25: 居士曰。向蒙高責疑網合袪。眞爲抱闇多
T2464_.78.0009c26: 時殘疑尚滯。今欲勒成偈讃以示將來。
T2464_.78.0009c27: 祕教之根原。窮修證之極果。論教法之
T2464_.78.0009c28: 深淺。定文字之差別。令得後學心異開
T2464_.78.0009c29: 成究竟極唱。擧一隅知三隅之反。示一理
T2464_.78.0010a01: 令衆理咸通。未聞者令聞。未解者令解。伏
T2464_.78.0010a02: 願賢愚等視。使龜驥齊驅聖教流通福滿
T2464_.78.0010a03: 含識。豈不善歟 上人答曰。眞言祕藏佛佛
T2464_.78.0010a04: 相傳。非是下愚輒能闚學。凡崇福慧須問
T2464_.78.0010a05: 明師。欲趣菩提求善知識。當處如無
T2464_.78.0010a06: 解。萬里方可廣尋。未見不學而成道。談
T2464_.78.0010a07: 空而就道。假如修羅有動山之力不免
T2464_.78.0010a08: 天。金翅有竭水之功終居不人。良爲
T2464_.78.0010a09: 信邪福不訪正途焉。子何空滯其名不
T2464_.78.0010a10: 觀其理。如來密教不説二乘。得陀羅尼唯
T2464_.78.0010a11: 許菩薩假如來説者非是大權。定性聲聞
T2464_.78.0010a12: 稱爲敗種。汝能爲衆廣敷。今正是時宜速
T2464_.78.0010a13: 發問
T2464_.78.0010a14:     何名陀羅尼 此云何句義
T2464_.78.0010a15:     本從何處生 究竟何所至
T2464_.78.0010a16:     陀羅尼梵語 此翻爲總持
T2464_.78.0010a17:     二諦具能攝 三藏具含之
T2464_.78.0010a18:     念慧爲宗體 攝散行門依
T2464_.78.0010a19:     名法義忍相 根原是大悲
T2464_.78.0010a20:     福利功無比 除障滅阿鼻
T2464_.78.0010a21:     爲斯殊勝故 勸人令受持
T2464_.78.0010a22:     祕密妙中妙 凡愚不可知
T2464_.78.0010a23:     一生滿三五 成佛定無疑
T2464_.78.0010a24:     菩薩證十地 各證陀羅尼
T2464_.78.0010a25:     未審何經説 願樂欲聞之
T2464_.78.0010a26:     華嚴大方廣 十種陀羅尼
T2464_.78.0010a27:     從一生九地 方能具足持
T2464_.78.0010a28:     義法智光照 善慧及衆財
T2464_.78.0010a29:     威徳無量門 無量種種事
T2464_.78.0010b01:     量勝大寶積 各演十總持
T2464_.78.0010b02:     十地所得法 互各不相知
T2464_.78.0010b03:     初地勝加持 二地無能勝
T2464_.78.0010b04:     三地名善住 四地得不懷
T2464_.78.0010b05:     五地獲無垢 六地智輪燈
T2464_.78.0010b06:     七地殊勝行 八地淨分別
T2464_.78.0010b07:     九地無邊法 十十互相資
T2464_.78.0010b08:     十地無盡藏 滿足陀羅尼
T2464_.78.0010b09:     華嚴離世間 説十總持門
T2464_.78.0010b10:     未審獲何別 何人令得聞
T2464_.78.0010b11:     一切法中勝 眞言教最勝
T2464_.78.0010b12:     字字語眞實 無爲本自眞
T2464_.78.0010b13:     證悟唯菩薩 不説二乘人
T2464_.78.0010b14:     多生供養佛 今生然得聞
T2464_.78.0010b15:     如來祕密教 演在大乘經
T2464_.78.0010b16:     法本雖無相 功立四般若
T2464_.78.0010b17:     聞持及修行 思惟光三昧
T2464_.78.0010b18:     圓立三世辯 出生一切佛
T2464_.78.0010b19:     眞言從何來 云何名胎藏
T2464_.78.0010b20:     發本誰生起 以何爲種子
T2464_.78.0010b21:     眞言本無言 文字因聲
T2464_.78.0010b22:     大悲作胎藏 阿字爲種子
T2464_.78.0010b23:     種爲生攝義 展轉無窮已
T2464_.78.0010b24:     了法本無生 攝末還歸始
T2464_.78.0010b25:     本覺因何生 支分因何長
T2464_.78.0010b26:     肥肉從何立 如何胎藏相
T2464_.78.0010b27:     貪心歌邏羅 慈究從悲長
T2464_.78.0010b28:     道品爲支分 長養如來藏
T2464_.78.0010b29:     如來説胎藏 將何爲比量
T2464_.78.0010c01:     何法喩於胎 何法喩於藏
T2464_.78.0010c02:     何人爲入胎 幾住如胎養
T2464_.78.0010c03:     早晩出胎時 可得成人相
T2464_.78.0010c04:     大悲心是胎 含累業爲藏
T2464_.78.0010c05:     始覺入胎時 六住如胎養
T2464_.78.0010c06:     聖胎三十人 十住行迴向
T2464_.78.0010c07:     道品功徳具 方何名人相
T2464_.78.0010c08:     佛佛道皆齊 法法倶平等
T2464_.78.0010c09:     佛頂有何能 獨得稱尊勝
T2464_.78.0010c10:     言尊何所尊 言勝何所勝
T2464_.78.0010c11:     本演爲何人 因何立斯稱
T2464_.78.0010c12:     徳廣頂諭高 圓滿彰佛義
T2464_.78.0010c13:     勝者勝六道 尊者過十地
T2464_.78.0010c14:     大海水雖廣 同醎倶一味
T2464_.78.0010c15:     甘泉水雖少 救渇功無比
T2464_.78.0010c16:     能消七返殃 見聞獲二利
T2464_.78.0010c17:     藥病既相應 故得稱尊勝
T2464_.78.0010c18:     如來平等法 各隨根所備
T2464_.78.0010c19:     偏讃總持門 未審有何意
T2464_.78.0010c20:     眞言教殊勝 諸乘非妙理
T2464_.78.0010c21:     爲斷衆心疑 略引於三五
T2464_.78.0010c22:     靈山談妙法 雨華兼動地
T2464_.78.0010c23:     光照萬八千 於中現七事
T2464_.78.0010c24:     毘耶説無垢 難思不可比
T2464_.78.0010c25:     芥子納須彌 毛端呑海水
T2464_.78.0010c26:     或斷三千界 以掌攝妙喜
T2464_.78.0010c27:     中道更無過 大乘最意氣
T2464_.78.0010c28:     十輪將欲演 寶光從掌起
T2464_.78.0010c29:     法不勝餘乘 何能現斯瑞
T2464_.78.0011a01:     眞言稱最勝 未審有何利
T2464_.78.0011a02:     大乘及小乘 究竟爲同意
T2464_.78.0011a03:     如來所説教 非同亦非異
T2464_.78.0011a04:     受道各隨根 如人趣都市
T2464_.78.0011a05:     無一不求財 百般依經化
T2464_.78.0011a06:     前行爲無過 不見後行利
T2464_.78.0011a07:     教雖平等説 總持最雄美
T2464_.78.0011a08:     祕密速疾門 甚深無相理
T2464_.78.0011a09:     能摧業障山 能竭貪愛水
T2464_.78.0011a10:     邪魔不敢侵 威力無能比
T2464_.78.0011a11:     善住聞尊勝 越度磅生類
T2464_.78.0011a12:     觀音聞大悲 從初越八地
T2464_.78.0011a13:     衆生受佛戒 即入諸佛位
T2464_.78.0011a14:     善得眞言夢 同授菩提​​&T047368;
T2464_.78.0011a15:     總持稱祕密 不令遣人知
T2464_.78.0011a16:     佛何故説是 經經勸受持
T2464_.78.0011a17:     過去諸佛説 皆得陀羅尼
T2464_.78.0011a18:     有得成増慢 如何契總持
T2464_.78.0011a19:     佛所演諸法 皆契衆生根
T2464_.78.0011a20:     總持福利廣 偏令人聽聞
T2464_.78.0011a21:     一切法一法 多尊是一尊
T2464_.78.0011a22:     淨除身口意 故稱三密門
T2464_.78.0011a23:     何名阿闍梨 何名祕不祕
T2464_.78.0011a24:     從誰授潅頂 得攝通三位
T2464_.78.0011a25:     若人金剛部 當部而爲迹
T2464_.78.0011a26:     若從蓮部授 兼攝下中二
T2464_.78.0011a27:     若於佛部授 三位倶遊履
T2464_.78.0011a28:     明閑内外教 此曰闍梨義
T2464_.78.0011a29:     法無有言説 言説皆文字
T2464_.78.0011b01:     體相既同然 眞俗有何異
T2464_.78.0011b02:     文字詮總持 總持非文字
T2464_.78.0011b03:     法身非色相 報應元無二
T2464_.78.0011b04:     有相即非眞 因何立幖幟
T2464_.78.0011b05:     法本實無相 眞妄生同
T2464_.78.0011b06:     一切衆聖賢 皆依於字位
T2464_.78.0011b07:     中方毘盧尊 形從𤚥字起
T2464_.78.0011b08:     東方阿閦佛 種從吽字起
T2464_.78.0011b09:     南方寶生佛 種因怛洛字
T2464_.78.0011b10:     西方無量壽 種因紇唎字
T2464_.78.0011b11:     北方不空王 種因於惡字
T2464_.78.0011b12:     非但此五佛 衆聖皆如此
T2464_.78.0011b13:     阿字釋迦文 嚩字普賢位
T2464_.78.0011b14:     娑字是觀音 髯字大勢至
T2464_.78.0011b15:     三身同一身 菩提成四智
T2464_.78.0011b16:     恐汝内懷疑 是故略説示
T2464_.78.0011b17:     一本不成陰 爲山初衆林
T2464_.78.0011b18:     眞言皆妙用 何句不堪任
T2464_.78.0011b19:     積塵爲山岳 流多溢海深
T2464_.78.0011b20:     文字相非異 何要心中心
T2464_.78.0011b21:     多説深含淺 少説淺含深
T2464_.78.0011b22:     多文如衆寶 少句若黄金
T2464_.78.0011b23:     斷物須長刃 縫衣用小針
T2464_.78.0011b24:     護尊無非母 邀迎要部心
T2464_.78.0011b25:     佛説眞言王 於法得自在
T2464_.78.0011b26:     何法空持念 何法許持帶
T2464_.78.0011b27:     何法長勝福 何法滅重罪
T2464_.78.0011b28:     如何得堅固 免水火毒害
T2464_.78.0011b29:     若求空長福 不越於齊戒
T2464_.78.0011c01:     若持諸密言 能滅極重罪
T2464_.78.0011c02:     若有持尊勝 地獄無能債
T2464_.78.0011c03:     若持大佛頂 如舷汎大海
T2464_.78.0011c04:     衆聖咸同獲 神通威力大
T2464_.78.0011c05:     佛頂大隨求 教許持兼帶
T2464_.78.0011c06:     持念淨身口 帶佩文何在
T2464_.78.0011c07:     何人免被傷 何人毒不害
T2464_.78.0011c08:     豐財持呪術 心迷忘結界
T2464_.78.0011c09:     當時被龍傷 晝夜生憂悔
T2464_.78.0011c10:     無垢誦隨求 一遍當時差
T2464_.78.0011c11:     出在正經文 教據分明載
T2464_.78.0011c12:     有人持密語 犯他王法罪
T2464_.78.0011c13:     刃杖忽臨形 頗能免斯害
T2464_.78.0011c14:     昔有一長者 犯王令屠膾
T2464_.78.0011c15:     頂上欲臨刀 刀刃如虚碎
T2464_.78.0011c16:     彼有夜叉窟 送主含於内
T2464_.78.0011c17:     夜叉見罪人 合掌送出外
T2464_.78.0011c18:     王瞋由不止 令送於河海
T2464_.78.0011c19:     海水不能沈 有神捧出海
T2464_.78.0011c20:     王問汝何能 我答無所解
T2464_.78.0011c21:     佛説有隨求 臣昔曾持帶
T2464_.78.0011c22:     羅睺免火害 長者免龍王
T2464_.78.0011c23:     比丘苦惱除 梵施免王罪
T2464_.78.0011c24:     王能却賜兵 慈慜虔忻拜
T2464_.78.0011c25:     皆是隨求功 誰人免破壞
T2464_.78.0011c26:     魏國毘監王 富貴足資財
T2464_.78.0011c27:     乘船入于海 低彌魚忽來
T2464_.78.0011c28:     龍雨金剛雹 霹靂振驚雷
T2464_.78.0011c29:     其船臨欲壞 惶怖豈能載
T2464_.78.0012a01:     商主慰勿懼 隨求能消災
T2464_.78.0012a02:     但寫幢頭上 魚當必却迴
T2464_.78.0012a03:     商主五百人 齊聲稱善哉
T2464_.78.0012a04:     得達於寶處 慚愧念如來
T2464_.78.0012a05:     摩醯是何人 本是誰家子
T2464_.78.0012a06:     父母是何人 長踞魔王位
T2464_.78.0012a07:     勢力多自在 惱害修行類
T2464_.78.0012a08:     願説本因縁 因何勞神鬼
T2464_.78.0012a09:     昔有一梵王 苦求恨無子
T2464_.78.0012a10:     遂過十二歳 割肉求天祠
T2464_.78.0012a11:     宿因行惡法 火中生八鬼
T2464_.78.0012a12:     首羅從此生 常作魔魅師
T2464_.78.0012a13:     魔名雖一種 權實有其二
T2464_.78.0012a14:     十方作魔王 多是化現試
T2464_.78.0012a15:     見發勇猛心 故行逼迫事
T2464_.78.0012a16:     或來乞妻子 或令挑眼目
T2464_.78.0012a17:     種種作違縁 菩薩悉能施
T2464_.78.0012a18:     堅守菩提心 願成無上智
T2464_.78.0012a19:     誰人能調伏 誰人金剛使
T2464_.78.0012a20:     金剛界幾尊 幾多爲僕侍
T2464_.78.0012a21:     月黶能調伏 與願金剛使
T2464_.78.0012a22:     尊位三十七 僮僕四十二
T2464_.78.0012a23:     云何是止觀 不動爲佛使
T2464_.78.0012a24:     八頂如來號 五輪風火水
T2464_.78.0012a25:     二羽爲止觀 誰是如來使
T2464_.78.0012a26:     八頂是何名 五輪何物是
T2464_.78.0012a27:     分身作五輪 頂空足爲地
T2464_.78.0012a28:     五輪十波羅 悉在十爪指
T2464_.78.0012a29:     佛教有多門 何法最無上
T2464_.78.0012b01:     修法何法則 得識眞言相
T2464_.78.0012b02:     聖教如塵沙 眞言最無上
T2464_.78.0012b03:     修學十縁觀 乃識眞言相
T2464_.78.0012b04:     一種眞言教 或少或加多
T2464_.78.0012b05:     佛頂唯吽泮 隨求娑嚩賀
T2464_.78.0012b06:     鈍根樂法少 聰慧樂文多
T2464_.78.0012b07:     降伏多吽泮 除災娑嚩
T2464_.78.0012b08:     或有唵字以爲頭 娑嚩呵作眞言尾
T2464_.78.0012b09:     或有頭同尾不同 頭尾倶同中有異
T2464_.78.0012b10:     唵字爲頭娑嚩尾 息災第一更無比
T2464_.78.0012b11:     唵字爲頭後加泮 攝召之義今如此
T2464_.78.0012b12:     頭尾吽泮爲調伏 忿怒本從胎藏起
T2464_.78.0012b13:     増益重加那摩言 此是慈尊深密旨
T2464_.78.0012b14:     吽泮二字通三處 増其名號在中間
T2464_.78.0012b15:     如是分別眞言相 只是愚人自不閑
T2464_.78.0012b16:     唵字爲初賀爲尾 今古共傳何所以
T2464_.78.0012b17:     阿字爲頭理可通 唵字何功有何義
T2464_.78.0012b18:     唵字爲頭賀爲尾 歸命三身法合爾
T2464_.78.0012b19:     萬徳總含唵字中 所以眞言頭上置
T2464_.78.0012b20:     隨彼和合相應轉 一一字中詮妙理
T2464_.78.0012b21:     娑嚩圓寂涅槃音 賀字之後無能議
T2464_.78.0012b22:     眞言各各皆殊異 方面不同何所
T2464_.78.0012b23:     於一容中作四般 不知此是何儀軌
T2464_.78.0012b24:     面北勝方住蓮華 恬怕之容息災事
T2464_.78.0012b25:     面東初方吉祥座 悦樂之容増益事
T2464_.78.0012b26:     面南下方蹲踞座 忿怒之像降伏事
T2464_.78.0012b27:     面西後方結賢座 喜怒與倶召攝事
T2464_.78.0012b28:     聖人言教不妨多 凡夫劣慧唯求簡
T2464_.78.0012b29:     方面容儀任有殊 座位何須四般眼
T2464_.78.0012c01:     若作息災第一法 迷盧不動慈悲眼
T2464_.78.0012c02:     若作第二増益法 容貌煕怡顧視慢
T2464_.78.0012c03:     若作第三降伏法 事資怒目揚眉體
T2464_.78.0012c04:     若作第四召攝法 喜怒與倶三通變
T2464_.78.0012c05:     若不依憑此教門 欲求修證難成辨
T2464_.78.0012c06:     海水毛塵數可知 眞言教法無窮限
T2464_.78.0012c07:     眞言或稱什伐羅 何故有稱入嚩羅
T2464_.78.0012c08:     其中呼爲嚩攞音 亦有更稱什嚩羅
T2464_.78.0012c09:     四名若是各差別 音韻多同羅攞邏
T2464_.78.0012c10:     若言是一字不同 差別勿詮非一箇
T2464_.78.0012c11:     梵文義多深祕密 隱顯難知無能破
T2464_.78.0012c12:     若爲和合辨尊卑 得合聖意無愆過
T2464_.78.0012c13:     若準字母十四音 相異體同非一箇
T2464_.78.0012c14:     若約衆生差別門 隨用遂稱羅攞邏
T2464_.78.0012c15:     包含萬像可稱囉 熱病鬼呼入嚩羅
T2464_.78.0012c16:     皤邏光焔聖者名 亦是如來大智火
T2464_.78.0012c17:     凡愚不解善分別 恣逞胸襟立入我
T2464_.78.0012c18:     如女不識鎭頭迦 錯收毒藥爲甘果
T2464_.78.0012c19:     如來善巧多方便 文義連環等鉤鎖
T2464_.78.0012c20:     解者精持福智生 執愚轉福成災禍
T2464_.78.0012c21:     法雨普霑平等義 斷除分別如來意
T2464_.78.0012c22:     無説方名不二門 何要許多差別理
T2464_.78.0012c23:     如來智海廣無邊 能演金剛祕密義
T2464_.78.0012c24:     諸佛慈悲開此門 欲使衆生獲善利
T2464_.78.0012c25:     文字事相雖差別 修證同眞更不異
T2464_.78.0012c26:     得少爲足住聲聞 成佛廣知然悉地
T2464_.78.0012c27:     世尊宣祕密 龍天咸敬順
T2464_.78.0012c28:     三界獨稱尊 何須諸契印
T2464_.78.0012c29:     如來説密印 印是諸佛印
T2464_.78.0013a01:     妙用不思議 神通功力迅
T2464_.78.0013a02:     指天星月落 指地江湖盡
T2464_.78.0013a03:     呼之用印召 遣之用印趁
T2464_.78.0013a04:     怨魔百萬億 咸使令調順
T2464_.78.0013a05:     密印一撝之 魔軍自消殞
T2464_.78.0013a06:     云何名五部 方智從何數
T2464_.78.0013a07:     誰是部中尊 何尊是部主
T2464_.78.0013a08:     第一毘盧尊 智號魔訶演
T2464_.78.0013a09:     中方爲部尊 所演如來部
T2464_.78.0013a10:     第二阿閦佛 智依圓鏡所
T2464_.78.0013a11:     初方作部尊 遂號金剛部
T2464_.78.0013a12:     第三寶生尊 智居平等性
T2464_.78.0013a13:     寶方作部尊 部稱爲潅頂
T2464_.78.0013a14:     第四無量壽 觀察智爲母
T2464_.78.0013a15:     金方作部尊 是有蓮華部
T2464_.78.0013a16:     第五不空王 作智名成就
T2464_.78.0013a17:     水方作部尊 羯磨從茲有
T2464_.78.0013a18:     誰是三部尊 誰是三部母
T2464_.78.0013a19:     誰是三明王 誰是三忿怒
T2464_.78.0013a20:     誰是三明妃 誰是三密語
T2464_.78.0013a21:     三部三昧耶 惟願垂宣示
T2464_.78.0013a22:     第一毘盧尊 佛眼爲部母
T2464_.78.0013a23:     金輪作明王 不動大忿怒
T2464_.78.0013a24:     無能作明妃 部心稱密語
T2464_.78.0013a25:     如上諸眷屬 名曰如來部
T2464_.78.0013a26:     第二阿彌陀 大白爲部母
T2464_.78.0013a27:     馬頭大明王 嚩訶鉤忿怒
T2464_.78.0013a28:     多羅爲明妃 部心祕密語
T2464_.78.0013a29:     如上衆聖賢 並屬蓮華部
T2464_.78.0013b01:     第三阿閦人尊 摩摩鷄是母
T2464_.78.0013b02:     潠婆大明王 軍吒大忿怒
T2464_.78.0013b03:     那利爲明妃 部心稱密語
T2464_.78.0013b04:     如上諸賢聖 並屬金剛部
T2464_.78.0013b05:     三部三昧耶 各隨於本部
T2464_.78.0013b06:     衆聖難具宣 説三不説五
T2464_.78.0013b07:     何名爲内部 何名爲外部
T2464_.78.0013b08:     一切陀羅尼 可知其數否
T2464_.78.0013b09:     五部所説教 並收爲内部
T2464_.78.0013b10:     魔醯等所説 一切屬外部
T2464_.78.0013b11:     若準金剛頂 説三或説五
T2464_.78.0013b12:     若依蘇悉地 衆多不可數
T2464_.78.0013b13:     或有最勝王 亦有彌佉
T2464_.78.0013b14:     亦有摩抳陀 亦有多聞部
T2464_.78.0013b15:     諸天及修羅 無量眞言句
T2464_.78.0013b16:     若得世尊印 逍散入諸部
T2464_.78.0013b17:     若無佛印可 一切皆不許
T2464_.78.0013b18:     五天有類夫 兼妃二十五
T2464_.78.0013b19:     言天有五類 嬪妃不知數
T2464_.78.0013b20:     亦見説其名 未知其處所
T2464_.78.0013b21:     上界有四天 四遊四空處
T2464_.78.0013b22:     地底有四天 四天地居住
T2464_.78.0013b23:     世間號爲王 王者名自在
T2464_.78.0013b24:     須除便即除 須改便須改
T2464_.78.0013b25:     要生即放生 要害便即害
T2464_.78.0013b26:     須行無聽遮 所向無障礙
T2464_.78.0013b27:     眞言稱爲王 將何表於外
T2464_.78.0013b28:     眞俗既相違 如何作和會
T2464_.78.0013b29:     我稱眞言王 神通大三昧
T2464_.78.0013c01:     而於法教中 縱横得自在
T2464_.78.0013c02:     立法若孤峯 破執如塵碎
T2464_.78.0013c03:     若縱似理軍 若遮如納蓋
T2464_.78.0013c04:     是故得稱王 號爲無障礙
T2464_.78.0013c05:     若粗分眞俗 理事九相對
T2464_.78.0013c06:     王宮五嬪妃 表王最尊貴
T2464_.78.0013c07:     五欲悦王心 生長續王位
T2464_.78.0013c08:     眞言亦説妃 未審有何意
T2464_.78.0013c09:     密教實難視 眞俗爲同異
T2464_.78.0013c10:     我説眞言妃 妃非生長義
T2464_.78.0013c11:     將眞況俗諦 表法亦如是
T2464_.78.0013c12:     勢至安五種 遍散衆心水
T2464_.78.0013c13:     而於五欲泥 護身恐復毀
T2464_.78.0013c14:     明妃合種子 出生功徳理
T2464_.78.0013c15:     堅守菩提心 令至於佛地
T2464_.78.0013c16:     聖衆若恒沙 皆各立名位
T2464_.78.0013c17:     何名金剛針 何名金剛觜
T2464_.78.0013c18:     何名金剛牙 何名金剛齒
T2464_.78.0013c19:     五部大明王 威雄都有幾
T2464_.78.0013c20:     獨鈷金剛針 三角金剛觜
T2464_.78.0013c21:     藥叉金剛牙 大㗛金剛齒
T2464_.78.0013c22:     最勝及難勝 大護并無畏
T2464_.78.0013c23:     三世馬頭王 忿怒軍荼利
T2464_.78.0013c24:     部主執金剛 持明大勢至
T2464_.78.0013c25:     眷屬無有窮 衆多難具説
T2464_.78.0013c26:     誰是金剛妻 誰號金剛母
T2464_.78.0013c27:     誰爲金剛兒 誰作金剛女
T2464_.78.0013c28:     調染金剛妻 麼麼鷄是母
T2464_.78.0013c29:     烏芻金剛兒 商羯金剛女
T2464_.78.0014a01:     四王誰是男 誰人是父母
T2464_.78.0014a02:     呵利是誰妻 功徳誰家女
T2464_.78.0014a03:     四王八龍男 富蘇天王母
T2464_.78.0014a04:     呵利徳叉妻 功徳摩抳女
T2464_.78.0014a05:     小果學修行 同俗無妨故
T2464_.78.0014a06:     四天位初地 同凡有染汚
T2464_.78.0014a07:     或從佛口生 智度而爲母
T2464_.78.0014a08:     或從法化生 方便而爲父
T2464_.78.0014a09:     法喜以爲妻 慈悲心是女
T2464_.78.0014a10:     諸佛隨類生 利益群生故
T2464_.78.0014a11:     觀音修勝行 久遠已堪任
T2464_.78.0014a12:     空王作菩薩 何故至如今
T2464_.78.0014a13:     垂形遍六道 憶念即非尋
T2464_.78.0014a14:     千臂因誰現 而名觀世音
T2464_.78.0014a15:     觀音弘誓廣 歴劫願踰
T2464_.78.0014a16:     光王摩頂​​&T047368; 授與大悲心
T2464_.78.0014a17:     慈雲蔭法界 慧日發潮音
T2464_.78.0014a18:     千臂降魔勝 千光照衆
T2464_.78.0014a19:     世間能斷命 不過刀劍利
T2464_.78.0014a20:     鐵即是無情 且是害生器
T2464_.78.0014a21:     持珠善念生 把劍殺心器
T2464_.78.0014a22:     文殊佛祖師 執劍有何意
T2464_.78.0014a23:     大慧號文殊 普賢曰大智
T2464_.78.0014a24:     名相有差殊 體用元無二
T2464_.78.0014a25:     如來當潅頂 各各立名位。
T2464_.78.0014a26:     授職作明王 號曰金剛利
T2464_.78.0014a27:     微細障難斷 斷除以正智
T2464_.78.0014a28:     菩薩斷永盡 執此爲表示
T2464_.78.0014a29:     金剛喩眞智 定慧轉堅牢
T2464_.78.0014b01:     爲斷貪瞋賊 常持此慧刀
T2464_.78.0014b02:     菩薩登十地 福海智山高
T2464_.78.0014b03:     爲除煩惱賊 常持此慧刀
T2464_.78.0014b04:     文殊執慧劍 表斷生死根
T2464_.78.0014b05:     觀音持法水 表具大悲門
T2464_.78.0014b06:     金剛居熾火 表焚煩惱薪
T2464_.78.0014b07:     普賢衆中尊 將何表自身
T2464_.78.0014b08:     普賢諸佛師 亦名佛長子
T2464_.78.0014b09:     行願悲智深 常處於生死
T2464_.78.0014b10:     手持五鈷杵 表具如來義
T2464_.78.0014b11:     一手或持鈴 般若波羅義
T2464_.78.0014b12:     驚悟無明窟 隨根有情類
T2464_.78.0014b13:     弘誓更無過 轉拳向外示
T2464_.78.0014b14:     菩薩所化生 利他兼自利
T2464_.78.0014b15:     大悲如意輪 縁何現六臂
T2464_.78.0014b16:     執華是何心 執珠有何意
T2464_.78.0014b17:     縁何把數珠 持輪表何義
T2464_.78.0014b18:     因何按寶山 低頭憂何事
T2464_.78.0014b19:     請説本根原 慈悲願宣示
T2464_.78.0014b20:     若準瑜伽説 現六有深意
T2464_.78.0014b21:     若論所執持 略明有六義
T2464_.78.0014b22:     第一執妙華 表離塵染義
T2464_.78.0014b23:     第二持妙寶 願濟諸貧匱
T2464_.78.0014b24:     第三把數珠 爲度傍生義
T2464_.78.0014b25:     第四持寶輪 廣轉法輪義
T2464_.78.0014b26:     第五按寶山 表無傾動義
T2464_.78.0014b27:     第六手低頭 思惟衆生義
T2464_.78.0014b28:     恒遊六道中 未曾暫息止
T2464_.78.0014b29:     菩薩悲願深 由此現六臂
T2464_.78.0014c01:     釋迦坐千葉 表果己圓滿
T2464_.78.0014c02:     觀音亦作佛 何居八葉蓮
T2464_.78.0014c03:     觀音居八葉 白蓮一肘
T2464_.78.0014c04:     四葉表四智 四攝四行縁
T2464_.78.0014c05:     八生八知識 十六量將圓
T2464_.78.0014c06:     想置輪輅上 然當誦密言
T2464_.78.0014c07:     菩薩修諸行 隨縁化有情
T2464_.78.0014c08:     月黶三世勝 倶是金剛名
T2464_.78.0014c09:     衆聖各雜色 其尊何獨青
T2464_.78.0014c10:     似夏雲雨色 吒吒作㗛聲
T2464_.78.0014c11:     威怒如雷振 揚眉電曜驚
T2464_.78.0014c12:     不修慈愍行 何以攝衆生
T2464_.78.0014c13:     菩薩體慈悲 現怒爲降伏
T2464_.78.0014c14:     十方同讃請 令其伏首羅
T2464_.78.0014c15:     摩醯不受化 威力不如化
T2464_.78.0014c16:     命盡金剛足 下過數恒沙
T2464_.78.0014c17:     莊嚴成正覺 迴心歸佛陀
T2464_.78.0014c18:     普賢爲潅頂 引入曼拏攞
T2464_.78.0014c19:     金剛商朅羅 或稱商羯羅
T2464_.78.0014c20:     兩名爲一二 爲後語中誰
T2464_.78.0014c21:     言一朅羯異 言二衆音和
T2464_.78.0014c22:     儻有人來問 何言以答他
T2464_.78.0014c23:     朅羅商羯羅 言義實無訛
T2464_.78.0014c24:     漢言文義同 梵語義文多
T2464_.78.0014c25:     一根生二藥 如藥與逢鵝
T2464_.78.0014c26:     藥良能愈疾 鵝毒更不過
T2464_.78.0014c27:     性用各自別 雖同而不同
T2464_.78.0014c28:     智人善分別 愚人一流科
T2464_.78.0014c29:     商朅金剛鎖 兩頭跋折羅
T2464_.78.0015a01:     誓鎖含靈善 令越生死河
T2464_.78.0015a02:     商朅大自在 六欲作天魔
T2464_.78.0015a03:     魔醯大忿怒 梵云嚕捺羅
T2464_.78.0015a04:     不是三千主 誰攝一娑婆
T2464_.78.0015a05:     匪敢胸襟述 釋在大瑜伽
T2464_.78.0015a06:     法界而爲體 虚空作佛心
T2464_.78.0015a07:     文殊何行願 容顏欝金色
T2464_.78.0015a08:     世間堅密淨 第一不過金
T2464_.78.0015a09:     文殊現慈質 爲表慧將深
T2464_.78.0015a10:     文殊有深慧 而能現此身
T2464_.78.0015a11:     普賢法界體 縁何色似銀
T2464_.78.0015a12:     白爲衆色本 佛因白法成
T2464_.78.0015a13:     息災第一法 故現白銀形
T2464_.78.0015a14:     普賢表白法 即現白銀形
T2464_.78.0015a15:     彌勒當來佛 縁何碧玉青
T2464_.78.0015a16:     息災用白色 降伏表於青
T2464_.78.0015a17:     菩薩修化相 能爲萬類形
T2464_.78.0015a18:     青色表降伏 赤相表何名
T2464_.78.0015a19:     觀音何行願 如輪月色明
T2464_.78.0015a20:     如輪表果滿 *月色表圓明
T2464_.78.0015a21:     赤爲召攝相 隨縁化有情
T2464_.78.0015a22:     梵王觀淨土 舍利見丘坑
T2464_.78.0015a23:     土相元無二 由心平不平
T2464_.78.0015a24:     諸尊現化身 一一皆所表
T2464_.78.0015a25:     或有現暴惡 或有現殊妙
T2464_.78.0015a26:     或有現本身 或有現卑小
T2464_.78.0015a27:     或有作童眞 亦有現衰老
T2464_.78.0015a28:     未審多羅尊 何現女人貌
T2464_.78.0015a29:     願説本根源 唯願乞開曉
T2464_.78.0015b01:     菩薩爲利生 隨縁化作尊
T2464_.78.0015b02:     根深現本身 根淺枝苗小
T2464_.78.0015b03:     愛強作少年 厭世現衰老
T2464_.78.0015b04:     藥無有貴賎 差病即爲妙
T2464_.78.0015b05:     菩薩起慈心 任隨其大小
T2464_.78.0015b06:     暴惡與端嚴 不妨於老少
T2464_.78.0015b07:     多羅大薩埵 現斯何所表
T2464_.78.0015b08:     女部障菩提 又能妨聖道
T2464_.78.0015b09:     佛能無人説 有慧莫能了
T2464_.78.0015b10:     唯願大慈悲 示此之法
T2464_.78.0015b11:     金剛現暴惡 調伏而爲表
T2464_.78.0015b12:     菩薩現端嚴 令人生愛樂
T2464_.78.0015b13:     善財作童子 遊城訪眞道
T2464_.78.0015b14:     不動現童眞 卑躬現尊教
T2464_.78.0015b15:     無邊現大身 欲觀佛相好
T2464_.78.0015b16:     文殊佛祖師 爲此現衰老
T2464_.78.0015b17:     聖衆現多形 各隨其意樂
T2464_.78.0015b18:     觀音現女容 何取中年少
T2464_.78.0015b19:     多羅取中年 其意甚深妙
T2464_.78.0015b20:     我作童子形 思惟太年少
T2464_.78.0015b21:     我作老人形 思惟太枯槁
T2464_.78.0015b22:     兩邊倶捨離 方契於中道
T2464_.78.0015b23:     不後亦不先 用此而爲表
T2464_.78.0015b24:     女表慈悲心 中年將怜好
T2464_.78.0015b25:     會中有一勝 忿怒存焔中
T2464_.78.0015b26:     一身現六臂 執杵或執輪
T2464_.78.0015b27:     手足皆有六 身青色似雲
T2464_.78.0015b28:     威猛無過者 未審是何人
T2464_.78.0015b29:     文殊佛長子 退位作童
T2464_.78.0015c01:     青龍覆世界 故現此威神
T2464_.78.0015c02:     六臂具六道 六手表同根
T2464_.78.0015c03:     六足淨六道 皆是大悲門
T2464_.78.0015c04:     猛焔表智火 能燒煩惱薪
T2464_.78.0015c05:     梵語焔曼徳 唐曰六足尊
T2464_.78.0015c06:     金剛不動尊 爲眞爲假迹
T2464_.78.0015c07:     衆聖處蓮華 何獨坐磐石
T2464_.78.0015c08:     此尊久成佛 欲除大障山
T2464_.78.0015c09:     示現作僮僕 坐石奉尊顏
T2464_.78.0015c10:     眇目視平等 持刀斷命源
T2464_.78.0015c11:     水波威猛相 緘口表無言
T2464_.78.0015c12:     藥叉*曰勇猛 摧伏盡諸怨
T2464_.78.0015c13:     中方波羅蜜 毘盧是本縁
T2464_.78.0015c14:     多聞護世者 恒鎭迷盧山
T2464_.78.0015c15:     三面皆宮殿 住北有何縁
T2464_.78.0015c16:     眷屬有多少 居者號何天
T2464_.78.0015c17:     都管幾箇將 誰後復誰先
T2464_.78.0015c18:     毘沙壓北面 宮殿白雲連
T2464_.78.0015c19:     恒憍大王衆 堅手及持鬘
T2464_.78.0015c20:     夜叉八大將 摩尼與寶賢
T2464_.78.0015c21:     祇離散支等 常住大王前
T2464_.78.0015c22:     鬼神千萬億 魁帥摩尼先
T2464_.78.0015c23:     北方爲最勝 下方第一天
T2464_.78.0015c24:     經是如來演 密語法王宣
T2464_.78.0015c25:     文字相不異 一種是金言
T2464_.78.0015c26:     衆生有困厄 或被鬼神纒
T2464_.78.0015c27:     轉經疾愈曉 持念當時痊
T2464_.78.0015c28:     經呪同佛説 道理各殊懸
T2464_.78.0015c29:     輕慢眞言教 法教令如然
T2464_.78.0016a01:     密語佛親宣 經從人傳譯
T2464_.78.0016a02:     遲疾雖不等 獲福等無倫
T2464_.78.0016a03:     悲雨降法雨 慧月放慈光
T2464_.78.0016a04:     三根同潤照 稱爲大法王
T2464_.78.0016a05:     演經八部聽 持念鬼神藏
T2464_.78.0016a06:     自有神通力 何要使金剛
T2464_.78.0016a07:     霈澤無偏儻 蠢動沐慈光
T2464_.78.0016a08:     造修須頼鐵 截刃事須錭
T2464_.78.0016a09:     契經詮妙理 眞言結願強
T2464_.78.0016a10:     千千夜叉將 萬萬四天王
T2464_.78.0016a11:     微塵菩薩衆 咸願結橋梁
T2464_.78.0016a12:     若不順我呪 罪獲壓油殃
T2464_.78.0016a13:     阿吒元帥將 誰敢不稱揚
T2464_.78.0016a14:     金剛性威猛 鬼神焉敢當
T2464_.78.0016a15:     有人修衆善 持齊轉念忙
T2464_.78.0016a16:     晝夜常精進 擧動郤遭殃
T2464_.78.0016a17:     有人多造惡 遇佛似逢怪
T2464_.78.0016a18:     一生逢善行 饒財家吉昌
T2464_.78.0016a19:     作善多迍蹇 多生業未
T2464_.78.0016a20:     此生華報受 合眼往西方
T2464_.78.0016a21:     怍惡恒昌熾 前生命業強
T2464_.78.0016a22:     今身畢此報 一去斷衆聖
T2464_.78.0016a23:     如來擧一法 理事必相當
T2464_.78.0016a24:     佛頂縁何事 赤白色中黄
T2464_.78.0016a25:     息災須有白 増益理宜黄
T2464_.78.0016a26:     赤兼召攝事 和合故爲光
T2464_.78.0016a27:     事表無爲理 至妙裏中藏
T2464_.78.0016a28:     一色含三徳 故號總持王
T2464_.78.0016a29:     悉地説言三 如何三成就
T2464_.78.0016b01:     或見諸色相 爲妄爲眞有
T2464_.78.0016b02:     上品得遊空 五道斷諸漏
T2464_.78.0016b03:     中品得精進 &T059185;藥令身久
T2464_.78.0016b04:     攝伏令衆善 此下名下就
T2464_.78.0016b05:     諸相難具宣 萬法從心有
T2464_.78.0016b06:     舟行謂岸遷 雲駃見月走
T2464_.78.0016b07:     眞體本凝然 不著於空有
T2464_.78.0016b08:     執有便爲縛 言無即落空
T2464_.78.0016b09:     如何修悉地 免墮斷常中
T2464_.78.0016b10:     若人求悉地 似困床居寐
T2464_.78.0016b11:     未踰須臾問 身遊數千里
T2464_.78.0016b12:     或夢得財寶 或自登王位
T2464_.78.0016b13:     五欲自歡喜 心倍生歡喜
T2464_.78.0016b14:     或時夢渇乏 得遇清流水
T2464_.78.0016b15:     或時夢身飢 天厨飡百味
T2464_.78.0016b16:     或時見恩愛 涕泣而流涙
T2464_.78.0016b17:     或時遇怨家 瞋心加猛利
T2464_.78.0016b18:     或時見惡境 怕怖諸神鬼
T2464_.78.0016b19:     或被惡人害 不覺睡中起
T2464_.78.0016b20:     道無了然見 説有元無事
T2464_.78.0016b21:     夢從心想生 悉地還如此
T2464_.78.0016b22:     欲趣菩提果 從何法則修
T2464_.78.0016b23:     取捨倶成病 安心何處求
T2464_.78.0016b24:     如人證悉地 復明悉地宮
T2464_.78.0016b25:     悟幻非眞實 乾城本體空
T2464_.78.0016b26:     若著眞言行 喩等身體影
T2464_.78.0016b27:     身睡影即睡 身定影還定
T2464_.78.0016b28:     若著眞言聲 悟聲如谷響
T2464_.78.0016b29:     渇鹿趁陽焔 畢竟無水相
T2464_.78.0016c01:     若取眞言相 如愛鏡中像
T2464_.78.0016c02:     取捨不可得 皆名爲幻妄
T2464_.78.0016c03:     不取一切相 業海無波浪
T2464_.78.0016c04:     若執我人心 唯益無明壯
T2464_.78.0016c05:     見他少勝己 不覺心嫌妨
T2464_.78.0016c06:     祕法恐人知 憎嫉生疑謗
T2464_.78.0016c07:     道芽日日燋 福樹朝朝衰
T2464_.78.0016c08:     近久遠愈百 必落於魔儻
T2464_.78.0016c09:     身微臥小迹 不知海深廣
T2464_.78.0016c10:     瞋恚少相應 萬事皆除蕩
T2464_.78.0016c11:     何處堪作壇 日月何辰好
T2464_.78.0016c12:     早晩吉祥時 晝夜何時造
T2464_.78.0016c13:     山岸及伽藍 淨處方堪造
T2464_.78.0016c14:     成後吉祥時 不得過時曉
T2464_.78.0016c15:     俗諦造諸壇 大小可知量
T2464_.78.0016c16:     法身曼拏攞 無形何作状
T2464_.78.0016c17:     凡建俗諦壇 一切依經樣
T2464_.78.0016c18:     轉輪及國王 同濶由旬廣
T2464_.78.0016c19:     百官及凡庶 下至一肘量
T2464_.78.0016c20:     若建法身壇 大小隨心相
T2464_.78.0016c21:     蓮華世調伏 密契置於掌
T2464_.78.0016c22:     或想自身前 或復獨尊像
T2464_.78.0016c23:     隨心相念成 極微手甲上
T2464_.78.0016c24:     法身雖無形 此是曼荼相
T2464_.78.0016c25:     眞俗既各殊 法應敷半偈
T2464_.78.0016c26:     爲復作事成 爲復兼修觀
T2464_.78.0016c27:     法身曼荼羅 心稱虚空畔
T2464_.78.0016c28:     俗諦造諸壇 依尊隨色觀
T2464_.78.0016c29:     本尊若白色 圓壇水輪觀
T2464_.78.0016c30:     本尊若黄色 方壇修地觀
T2464_.78.0017a01:     本尊若赤色 三角火輪觀
T2464_.78.0017a02:     聖者若青色 半月風輪觀
T2464_.78.0017a03:     云何作護摩 火法部有幾
T2464_.78.0017a04:     何縁得吉祥 何縁魔事起
T2464_.78.0017a05:     闊狹及深淺 爐壇合高備
T2464_.78.0017a06:     一法諸法同 爲各有殊異
T2464_.78.0017a07:     若作世護摩 火有四十二
T2464_.78.0017a08:     如來成道已 後更演十
T2464_.78.0017a09:     何名扇底迦 何名補瑟致
T2464_.78.0017a10:     何名阿嚕迦 敬愛如何是
T2464_.78.0017a11:     圓方蓮三角 所置表何意
T2464_.78.0017a12:     今於此間中 約申如上四
T2464_.78.0017a13:     第一寂大壇 圓深十六指
T2464_.78.0017a14:     上面方四肘 横闊三十二
T2464_.78.0017a15:     中臺立泥輪 輪輞具三二
T2464_.78.0017a16:     日沒吉祥時 淨居下遊履
T2464_.78.0017a17:     身著白色衣 壇南面北位
T2464_.78.0017a18:     乳木搵蘇油 坑中如法界
T2464_.78.0017a19:     第二求増益 資財榮位長
T2464_.78.0017a20:     當造一方壇 坑深三肘量
T2464_.78.0017a21:     當中一肘臺 八葉蓮華相
T2464_.78.0017a22:     月八掛黄衣 三白爲壇上
T2464_.78.0017a23:     壇西面東坐 黄華菓供養
T2464_.78.0017a24:     月出吉祥時 諸天下遊賞
T2464_.78.0017a25:     第三依降伏 殄滅諸魔鬼
T2464_.78.0017a26:     黒月十四五 作法爲初始
T2464_.78.0017a27:     當造三角壇 上脣闊四指
T2464_.78.0017a28:     三角東面對 一角正面刺
T2464_.78.0017b01:     日午夜半時 面南壇北位
T2464_.78.0017b02:     身著青色衣 爐焚黒芥子
T2464_.78.0017b03:     坐作嗢倶吒 斜立如丁字
T2464_.78.0017b04:     藥叉及羅刹 身分皆摧毀
T2464_.78.0017b05:     於此吉祥時 亦爲調伏事
T2464_.78.0017b06:     四壇雖具列 三法各殊異
T2464_.78.0017b07:     若同一法作 如乳盛毒器
T2464_.78.0017b08:     不依此法教 自然殃禍至
T2464_.78.0017b09:     第四欲攝召 天龍及神鬼
T2464_.78.0017b10:     應作八葉蓮 具足諸臺蘂
T2464_.78.0017b11:     身著黄色衣 面西壇東位
T2464_.78.0017b12:     起月十六日 結賢半跏足
T2464_.78.0017b13:     華菓皆赤色 飮食亦復爾
T2464_.78.0017b14:     後夜法相應 滿願當如此
T2464_.78.0017b15:     諸佛説一乘 理事相形對
T2464_.78.0017b16:     外護既如斯 云何爲内護
T2464_.78.0017b17:     水波同一濕 眞妄本同居
T2464_.78.0017b18:     眞心隨妄轉 不得入無餘
T2464_.78.0017b19:     以自爲風火 觀心作地爐
T2464_.78.0017b20:     眞言爲乳木 方便蜜和蘇
T2464_.78.0017b21:     愛薪揮智斧 齊截兩頭塗
T2464_.78.0017b22:     燒塗妄分別 菩提心似珠
T2464_.78.0017b23:     内外無瑕垢 圓明等大虚
T2464_.78.0017b24:     此説縁菩薩 非是教凡夫
T2464_.78.0017b25:     垢造建火壇 爐然何等木
T2464_.78.0017b26:     麁細及肥痩 大小并長短
T2464_.78.0017b27:     何法木須端 何法木須曲
T2464_.78.0017b28:     當用何蘇油 爲散爲撚束
T2464_.78.0017b29:     準教作此壇 第一先壇木
T2464_.78.0017c01:     大麁招不祥 細痩除人福
T2464_.78.0017c02:     乳樹堪息災 棘刺將降伏
T2464_.78.0017c03:     甘草求増益 衆香及百木
T2464_.78.0017c04:     端直方合義 竝不用邪曲
T2464_.78.0017c05:     略法約如斯 撿經方具足
T2464_.78.0017c06:     木本是無相 由人造作故
T2464_.78.0017c07:     無何善惡生 由誰造作故
T2464_.78.0017c08:     木無分別體 木痩減人壽
T2464_.78.0017c09:     ○○○○○ 無生老病苦
T2464_.78.0017c10:     用短法難成 用曲令人惡
T2464_.78.0017c11:     太細滅人好 太長福不聚
T2464_.78.0017c12:     大麁招不祥 決定無疑盧
T2464_.78.0017c13:     火無分別性 焚燒是有情
T2464_.78.0017c14:     從何辨善惡 能知成不成
T2464_.78.0017c15:     火色如初日 或當似水精
T2464_.78.0017c16:     生蘇金色相 無煙火熾明
T2464_.78.0017c17:     一燒柴木盡 掣焔如語聲
T2464_.78.0017c18:     得前十種相 作法定知成
T2464_.78.0017c19:     然薪火不著 煙多焔不明
T2464_.78.0017c20:     臭穢現火中 或趁似流星
T2464_.78.0017c21:     色自無光潤 枯燥不能榮
T2464_.78.0017c22:     或如冷鐵色 當知法不成
T2464_.78.0017c23:     結界都幾門 理事何分布
T2464_.78.0017c24:     何法得通二 何縁唯一部
T2464_.78.0017c25:     諸尊説結界 約論有四五
T2464_.78.0017c26:     密○金剛壇 細擬由心布
T2464_.78.0017c27:     悉地結空界 遍用通諸部
T2464_.78.0017c28:     諸尊雖有説 通一不通五
T2464_.78.0017c29:     何法要明王 何法要部母
T2464_.78.0018a01:     明妃有幾多 何尊作部主
T2464_.78.0018a02:     調伏要明王 誰尊須部母
T2464_.78.0018a03:     部部有明妃 主尊爲部母
T2464_.78.0018a04:     何部最慈悲 何部能威猛
T2464_.78.0018a05:     修行何法則 得住眞言行
T2464_.78.0018a06:     二部悲智深 金剛性威猛
T2464_.78.0018a07:     宿願伏怨魔 故現如是行
T2464_.78.0018a08:     執華表離染 執劍我法深
T2464_.78.0018a09:     無相三摩地 何須把念珠
T2464_.78.0018a10:     如來制珠者 憐念衆生深
T2464_.78.0018a11:     長相隨塵境 令住念佛深
T2464_.78.0018a12:     佛本在心裏 珠者​​&T047368;爲義
T2464_.78.0018a13:     事法即如然 誰測如來智
T2464_.78.0018a14:     眞如體無相 有相咸虚僞
T2464_.78.0018a15:     眞言無相門 念珠作幖幟
T2464_.78.0018a16:     佛所置念珠 珠含無量義
T2464_.78.0018a17:     母珠表彌陀 使珠二大士
T2464_.78.0018a18:     一表觀世音 二表大勢至
T2464_.78.0018a19:     安心住大乘 觀通諸法理
T2464_.78.0018a20:     善念常相續 心得菩提​​&T047368;
T2464_.78.0018a21:     依法造其珠 獲福無邊利
T2464_.78.0018a22:     毘盧居性海 法界而爲會
T2464_.78.0018a23:     千佛同一華 十力八自在
T2464_.78.0018a24:     三十七聖衆 各證大三昧
T2464_.78.0018a25:     不居無相宮 何住金剛界
T2464_.78.0018a26:     欲界三禪天 倶同一成壞
T2464_.78.0018a27:     虚空無中邊 從何言立界
T2464_.78.0018a28:     世間威力大 金剛用爲最
T2464_.78.0018a29:     堅積若須彌 杵擬如塵碎
T2464_.78.0018b01:     金剛喩堅固 千秋無變壞
T2464_.78.0018b02:     堅利而標名 塵劫無傷敗
T2464_.78.0018b03:     能堅復能利 將表於心内
T2464_.78.0018b04:     無漏觀門成 衆惡焉能壞
T2464_.78.0018b05:     三災大劫末 靈山佛常
T2464_.78.0018b06:     人天悉安隱 號曰金剛界
T2464_.78.0018b07:     何名金剛界 金剛有幾種
T2464_.78.0018b08:     色像有幾般 復有何功用
T2464_.78.0018b09:     毘盧海會衆 金剛爲僕從
T2464_.78.0018b10:     妙寶百千般 此寶何偏重
T2464_.78.0018b11:     堅利號金剛 名色有八種
T2464_.78.0018b12:     青碧能除毒 黄色求感應
T2464_.78.0018b13:     赤白出水火 昇空此爲總
T2464_.78.0018b14:     第七堅利金 第八神通用
T2464_.78.0018b15:     壞他自不壞 故得稱尊重
T2464_.78.0018b16:     將此喩眞智 名爲大勤勇
T2464_.78.0018b17:     如來所得法 功徳皆不共
T2464_.78.0018b18:     一字法相應 即得金剛種
T2464_.78.0018b19:     如來現悲智 平等應無二
T2464_.78.0018b20:     佛自證菩提 衆生不出
T2464_.78.0018b21:     眞如本不生 妄法從何起
T2464_.78.0018b22:     大覺即如來 何假宣文字
T2464_.78.0018b23:     總持説文字 如獸依林
T2464_.78.0018b24:     教法本無差 如牛蛇飮水
T2464_.78.0018b25:     牛飮成蘇乳 蛇飮成毒刺
T2464_.78.0018b26:     智覺成菩提 愚學成生死
T2464_.78.0018b27:     衆生不解脱 只爲貪名利
T2464_.78.0018b28:     不欲己從他 唯欲他從己
T2464_.78.0018b29:     愚人不識月 智人將手指
T2464_.78.0018c01:     指端非月體 見月還因指
T2464_.78.0018c02:     佛稱平等慧 四生之父母
T2464_.78.0018c03:     慈眼視衆生 悲拔衆生苦
T2464_.78.0018c04:     久積修善行 永離諸瞋怒
T2464_.78.0018c05:     何故密言中 殺縛打棒句
T2464_.78.0018c06:     佉陀畔馱等 皆是損壞語
T2464_.78.0018c07:     佛語等無差 同牛同色乳
T2464_.78.0018c08:     頻那便呑威 夜迦恒怕怖
T2464_.78.0018c09:     滅惡而存善 豈無殺罪否
T2464_.78.0018c10:     如來實平等 悲心無不普
T2464_.78.0018c11:     善惡悉皆憐 等視成同覆
T2464_.78.0018c12:     而汝無智慧 不會慈尊語
T2464_.78.0018c13:     魔從妄相生 滅障令心悟
T2464_.78.0018c14:     慧刀斷貪愛 晝夜共精勤
T2464_.78.0018c15:     魔王懷妬慢 來嬈誦持人
T2464_.78.0018c16:     塔詐多方便 令心趣愛瞋
T2464_.78.0018c17:     或變爲諸聖 而能作本尊
T2464_.78.0018c18:     凡愚無慧目 耳又未曾聞
T2464_.78.0018c19:     忽然斯境現 眞假善爲分
T2464_.78.0018c20:     持念功將畢 慈尊方現身
T2464_.78.0018c21:     似月・臨池沼 如蓮不染塵
T2464_.78.0018c22:     文殊欝金色 普賢同白銀
T2464_.78.0018c23:     碧玉爲彌勒 觀音像月輪
T2464_.78.0018c24:     魔相多嬈異 簡册献奇珍
T2464_.78.0018c25:     勘契無虚謬 方知即是眞
T2464_.78.0018c26:     欲發猛利心 多被魔來怖
T2464_.78.0018c27:     將帥是何人 都慮有幾人
T2464_.78.0018c28:     眞言體用一 於一而安住
T2464_.78.0018c29:     作法用無窮 何假多文句
T2464_.78.0019a01:     本尊皆證聖 何假多言
T2464_.78.0019a02:     佛教實難思 未知何以故
T2464_.78.0019a03:     魔王居六欲 其性多嫉妬
T2464_.78.0019a04:     摧壞野干王 一牙龍鳥主
T2464_.78.0019a05:     般支愛子等 衆多不可數
T2464_.78.0019a06:     從茲遍流出 大分成四部
T2464_.78.0019a07:     眞言有勇猛 事資寂靜句
T2464_.78.0019a08:     眞言一向慈 須加威猛語
T2464_.78.0019a09:     喜怒皆平等 慈猛二兼助
T2464_.78.0019a10:     衆生根性殊 爲此分岐路
T2464_.78.0019a11:     眞言既爲護 何用金剛杵
T2464_.78.0019a12:     指量表何縁 一三及五鈷
T2464_.78.0019a13:     杵表菩提心 能壞斷常故
T2464_.78.0019a14:     若準蘇悉地 三股表三部
T2464_.78.0019a15:     金剛唯用一 降伏除諸怖
T2464_.78.0019a16:     五表五如來 蓮華用三鈷
T2464_.78.0019a17:     鋒攅表慈悲 鋒散表忿怒
T2464_.78.0019a18:     攅散合於儀 忿猛自得利
T2464_.78.0019a19:     潅頂有幾種 出在何教文
T2464_.78.0019a20:     法則有異同 軌儀有多少
T2464_.78.0019a21:     潅頂有多般 五種最殊要
T2464_.78.0019a22:     寶冠繋繒綵 光明與名號
T2464_.78.0019a23:     金瓶盛海水 授鏡爲表心
T2464_.78.0019a24:     心靜見如來 似鏡貪明妙
T2464_.78.0019a25:     祕密眞言藏 妙用無涯廣
T2464_.78.0019a26:     佛尚證菩提 令凡而捨相
T2464_.78.0019a27:     不取一切相 無色無形像
T2464_.78.0019a28:     法身理可成 報應無歸仰
T2464_.78.0019a29:     如何究竟道 速得成無上
T2464_.78.0019b01:     闇目持金篦 慈悲願宣暢
T2464_.78.0019b02:     持念求世福 多聞得利養
T2464_.78.0019b03:     若擬具如來 事須離諸相
T2464_.78.0019b04:     如來説所利 金身棄虚妄
T2464_.78.0019b05:     慧日體常明 祇爲浮雲障
T2464_.78.0019b06:     識海元清淨 爲風起波浪
T2464_.78.0019b07:     無生是正性 無相成實相
T2464_.78.0019b08:     壇場敷設畢 圖畫竝皆新
T2464_.78.0019b09:     忽然魔事起 於中降死人
T2464_.78.0019b10:     或即振雷電 煙焔黒如雲
T2464_.78.0019b11:     壇中下糞穢 臭惡不堪聞
T2464_.78.0019b12:     髑髏盛血飮 惡貌非常人
T2464_.78.0019b13:     執刀相恐怖 未審作何因
T2464_.78.0019b14:     或明如晝日 雨火作災迍
T2464_.78.0019b15:     或令地振裂 忙然無處好
T2464_.78.0019b16:     霹靂驚鳴吼 電曜色如輪
T2464_.78.0019b17:     無何異風起 飛砂拔樹根
T2464_.78.0019b18:     忽然美女現 端正異常人
T2464_.78.0019b19:     現斯衆惡相 當知何鬼神
T2464_.78.0019b20:     東方雷電起 帝釋因達羅
T2464_.78.0019b21:     壇中死屍現 西南羅刹王
T2464_.78.0019b22:     多能爲此魔 西方雷電起
T2464_.78.0019b23:     多是八難陀 惡形多異貌
T2464_.78.0019b24:     東北伊舍那 拔樹飛砂石
T2464_.78.0019b25:     西北婆瘐過 北方現美女
T2464_.78.0019b26:     多聞執伽陀 雨火上方難
T2464_.78.0019b27:     地裂是修羅 諸災無奈
T2464_.78.0019b28:     鬼神無億算 如草遍娑婆
T2464_.78.0019b29:     異類千般相 如何識清他
T2464_.78.0019c01:     東方帝釋者 手執一金剛
T2464_.78.0019c02:     東南火天者 三角印中藏
T2464_.78.0019c03:     大日之南畔 即是焔魔王
T2464_.78.0019c04:     手執壇荼印 水牛爲座床
T2464_.78.0019c05:     西南黒色者 應知羅刹王
T2464_.78.0019c06:     執刀爲自契 識者最爲良
T2464_.78.0019c07:     八龍住西面 羂索護其方
T2464_.78.0019c08:     風神在西北 自手執旗幢
T2464_.78.0019c09:     毘沙住北西 兩膊炎爲光
T2464_.78.0019c10:     東北大自在 執刃色白黄
T2464_.78.0019c11:     如來成正覺 已離諸色相
T2464_.78.0019c12:     諸佛法性身 何須八供養
T2464_.78.0019c13:     毘盧住正受 普放大毫光
T2464_.78.0019c14:     内化四菩薩 外供於四方
T2464_.78.0019c15:     喜戲供阿閦 華鬘奉寶幢
T2464_.78.0019c16:     歌讃無量壽 舞戲不空王
T2464_.78.0019c17:     此名内證智 令法廣弘揚
T2464_.78.0019c18:     外四各化一 將何至道場
T2464_.78.0019c19:     東方阿閦化 金爐焚寶香
T2464_.78.0019c20:     南方寶生化 持華献法王
T2464_.78.0019c21:     西方彌陀化 手執火燈光
T2464_.78.0019c22:     北方不空化 兩手捧塗香
T2464_.78.0019c23:     事説甚微妙 與理未相當
T2464_.78.0019c24:     執此表何理 如何爲表彰
T2464_.78.0019c25:     香能除穢惡 煙氣像雲
T2464_.78.0019c26:     慧雲含法雨 恒擬潤群生
T2464_.78.0019c27:     如來證法界 因地具修行
T2464_.78.0019c28:     令持香供養 爲欲作滋榮
T2464_.78.0019c29:     南方來供養 菩薩手持畢
T2464_.78.0020a01:     色法非眞實 如來何不遮
T2464_.78.0020a02:     陽春草木媚 百卉發萌芽
T2464_.78.0020a03:     菩薩今來奉 菩提七寶華
T2464_.78.0020a04:     華能果含滿 表草現非&T049271;
T2464_.78.0020a05:     悲心愛群品 令至法王家
T2464_.78.0020a06:     西方來供養 菩薩手持燈
T2464_.78.0020a07:     供養如雲海 光明昔未
T2464_.78.0020a08:     菩薩修明慧 安心住大乘
T2464_.78.0020a09:     爲除煩惱闇 恒然智慧燈
T2464_.78.0020a10:     智光恒普照 如秋夜月澄
T2464_.78.0020a11:     湛然無去來 與理如相應
T2464_.78.0020a12:     北方化供養 菩薩献塗香
T2464_.78.0020a13:     法體本清淨 縁何奉法王
T2464_.78.0020a14:     世間除熱惱 旃檀冷似霜
T2464_.78.0020a15:     衆生貪恚毒 戒品最清淨
T2464_.78.0020a16:     菩薩懷悲願 恒塗戒定香
T2464_.78.0020a17:     滅除煩惱病 苦海作舟航
T2464_.78.0020a18:     何爲金剛鉤 鉤者有何義
T2464_.78.0020a19:     初發菩提心 十方佛皆至
T2464_.78.0020a20:     私奉一切壇 召入三摩地
T2464_.78.0020a21:     此是諸如來 第一鉤召智
T2464_.78.0020a22:     何名金剛索 索有何文義
T2464_.78.0020a23:     菩提悲念繩 普縛群生類
T2464_.78.0020a24:     誓引至菩提 咸令得出離
T2464_.78.0020a25:     此是諸如來 第二引入智
T2464_.78.0020a26:     何名金剛鎖 鎖本因何置
T2464_.78.0020a27:     鎖是止住義 善念恒住心
T2464_.78.0020a28:     心惡不令起 菩薩以悲鎖
T2464_.78.0020a29:     久處在生死 堅固心不移
T2464_.78.0020b01:     此是諸如來 第三普縛智
T2464_.78.0020b02:     何名金剛鈴 用表於何事
T2464_.78.0020b03:     所言金剛鈴 鈴爲般若義
T2464_.78.0020b04:     驚覺無明窟 隨眠有情起
T2464_.78.0020b05:     發大精進心 證悟無生理
T2464_.78.0020b06:     衆生離五欲 衆聖皆歡喜
T2464_.78.0020b07:     此是諸如來 第四悦樂智
T2464_.78.0020b08:     佛説諸字輪 轉者具何義
T2464_.78.0020b09:     何字以爲頭 何字而爲尾
T2464_.78.0020b10:     本法有多少 字母都有幾
T2464_.78.0020b11:     幾字是所生 幾字助聲起
T2464_.78.0020b12:     何字脣喉音 何字在牙齒
T2464_.78.0020b13:     安心何字門 如何作觀智
T2464_.78.0020b14:     如來演字輪 輪者有多意
T2464_.78.0020b15:     先觀阿字門 法本不生義
T2464_.78.0020b16:     次觀娑字門 如蓮不染義
T2464_.78.0020b17:     第三觀嚩字 表離言説義
T2464_.78.0020b18:     若論於字母 共傳五十二
T2464_.78.0020b19:     四百二十六 方可具足備
T2464_.78.0020b20:     隨彼和合轉 清濁依喉齒
T2464_.78.0020b21:     從縁衆法成 獨一難求理
T2464_.78.0020b22:     文字不可窮 各各立尊位
T2464_.78.0020b23:     三字有何能 獨言詮妙義
T2464_.78.0020b24:     何字像於天 何字像於地
T2464_.78.0020b25:     何字等風火 何字爲空水
T2464_.78.0020b26:     空點像於天 阿字形同地
T2464_.78.0020b27:     羅字以爲火 嚩字爲悲水
T2464_.78.0020b28:     三部從茲生 五部從斯起
T2464_.78.0020b29:     於一字門中 出生無量義
T2464_.78.0020c01:     持念有幾種 得入三摩地
T2464_.78.0020c02:     何法是皮肉 何法爲筋髓
T2464_.78.0020c03:     持念有多般 瑜伽約説四
T2464_.78.0020c04:     金剛離言説 觀智依文字
T2464_.78.0020c05:     勵聲爲降魔 靜理三摩地
T2464_.78.0020c06:     音聲喩皮肉 現觀名筋髓
T2464_.78.0020c07:     三地只言三 事安何令四
T2464_.78.0020c08:     相用既若殊 如何趣眞理
T2464_.78.0020c09:     三世説一乘 十方亦無二
T2464_.78.0020c10:     一月處虚空 影分千萬水
T2464_.78.0020c11:     何名曼荼羅 發大因何量
T2464_.78.0020c12:     圖畫用幾色 圓方表何事
T2464_.78.0020c13:     縁何具八葉 開敷具鬚蘂
T2464_.78.0020c14:     依法造斯壇 究竟何義利
T2464_.78.0020c15:     如來建曼荼 佛茲深密慧
T2464_.78.0020c16:     聚集諸功徳 發生於大智
T2464_.78.0020c17:     欲似眞如理 下於智心種
T2464_.78.0020c18:     照以大悲日 潤如大悲水
T2464_.78.0020c19:     鼓大方便風 長養菩提子
T2464_.78.0020c20:     大空振法雷 開於萌芽種
T2464_.78.0020c21:     匝引金剛線 連持於法理
T2464_.78.0020c22:     一門無量門 一義無邊義
T2464_.78.0020c23:     衆生暫見聞 福慧難方
T2464_.78.0020c24:     捨凡得成聖 不歴僧祇位
T2464_.78.0020c25:     頓證法身王 功業超十地
T2464_.78.0020c26:     如乳有五徳 醍醐居上味
T2464_.78.0020c27:     能修此觀門 勝利還如是
T2464_.78.0020c28:     身心同法界 此是曼荼義
T2464_.78.0020c29:     何名爲瑜伽 云何名悉地
T2464_.78.0021a01:     何名蘇麼呼 曼荼都有幾
T2464_.78.0021a02:     大小及高下 從何立次位
T2464_.78.0021a03:     願爲列其名 未知何者是
T2464_.78.0021a04:     相應號瑜伽 ○○○○○
T2464_.78.0021a05:     大壇約説四 悉地證成就
T2464_.78.0021a06:     第一金剛界 三世居其二
T2464_.78.0021a07:     調伏已爲三 義成就爲四
T2464_.78.0021a08:     一肘四八肘 量高四四指
T2464_.78.0021a09:     赤素及玄黄 布列諸尊位
T2464_.78.0021a10:     供養都有幾 得合於儀軌
T2464_.78.0021a11:     奉獻何香華 令尊得歡喜
T2464_.78.0021a12:     供養約有人 塗香第一義
T2464_.78.0021a13:     燒香飮食燈 兼有閼伽器
T2464_.78.0021a14:     毎日三時供 瑜伽入觀智
T2464_.78.0021a15:     不起名利心 方契如來意
T2464_.78.0021a16:     瑜伽説布字 觀尊及種子
T2464_.78.0021a17:     毘盧五密心 先從何字起
T2464_.78.0021a18:     何字布支分 何字安眼耳
T2464_.78.0021a19:     何字爲風火 何字成定水
T2464_.78.0021a20:     何字破所知 何字是空智
T2464_.78.0021a21:     依法如理修 究竟成何事
T2464_.78.0021a22:     如來五祕密 阿字爲初始
T2464_.78.0021a23:     想置布足下 金色輪爲地
T2464_.78.0021a24:     鑁字素白光 想在齊輪裏
T2464_.78.0021a25:     如露含月色 名爲大悲水
T2464_.78.0021a26:     覽字想安心 如日光瑜美
T2464_.78.0021a27:     此名智慧光 能破所知累
T2464_.78.0021a28:     唅字如髮際 如劫災焔熾
T2464_.78.0021a29:     能起大威光 自在力無比
T2464_.78.0021b01:     佉字如白毫 衆色皆令備
T2464_.78.0021b02:     歴歴使分明 安和須審​​&T047368;
T2464_.78.0021b03:     從初一阿字 乃至四十二
T2464_.78.0021b04:     觀照勿令差 而名大空智
T2464_.78.0021b05:     部部説觀智 各各皆殊異
T2464_.78.0021b06:     總持精苦修 得入何尊位
T2464_.78.0021b07:     一佛一智慧心境元非二
T2464_.78.0021b08:     想念成虚妄 如何契眞理
T2464_.78.0021b09:     有漏微塵國 皆從心想生
T2464_.78.0021b10:     如來遍知海 亦從心想起
T2464_.78.0021b11:     凡夫根境劣 ○○○○○
T2464_.78.0021b12:     縁覺觀彫變 榮枯怪生死
T2464_.78.0021b13:     文字雖差別 修證同眞理
T2464_.78.0021b14:     細語及麁言 咸歸第一義
T2464_.78.0021b15:     如來教法元無二 因何建多差別智
T2464_.78.0021b16:     佛部布字既如然 蓮華分部如何是
T2464_.78.0021b17:     唵字安頂上 其色白如月
T2464_.78.0021b18:     放於無量光 滅除一切障
T2464_.78.0021b19:     阿字安額上 其状變金色
T2464_.78.0021b20:     普照諸愚闇 能發深慧明
T2464_.78.0021b21:     嚕字安兩目 色如維瑠璃
T2464_.78.0021b22:     能顯諸色相 漸具如來
T2464_.78.0021b23:     力字安兩眉 其状如皎素
T2464_.78.0021b24:     由心清淨故 速達菩提路
T2464_.78.0021b25:     薩嚩安心齊 其色由滿月
T2464_.78.0021b26:     行者作是想 速得達圓寂
T2464_.78.0021b27:     如是布字相金色 便成大悲勝法門
T2464_.78.0021b28:     亦名本尊眞實相 能滅諸苦得吉祥
T2464_.78.0021b29:     由如金剛堅固聚 亦名大悲勝上法
T2464_.78.0021c01:     若常如是修行法 當知是速成悉地
T2464_.78.0021c02:     二部布字法如然 金剛觀智還如是
T2464_.78.0021c03:     世有極惡人 造罪不知數
T2464_.78.0021c04:     七逆殺闍梨 五逆殺父母
T2464_.78.0021c05:     或壞僧佛塔 謗經破常住
T2464_.78.0021c06:     破齋又破戒 欺誑多嫉妬
T2464_.78.0021c07:     不得遇良縁 遂至命終者
T2464_.78.0021c08:     一陷阿鼻獄 長劫受諸苦
T2464_.78.0021c09:     或即上刀山 或令登劍樹
T2464_.78.0021c10:     夜夜臥鐵床 朝朝抱銅柱
T2464_.78.0021c11:     飢呑熱鐵丸 渇被洋銅煮
T2464_.78.0021c12:     常居黒闇中 光明不曾覩
T2464_.78.0021c13:     佛爲三界尊 四生作慈父
T2464_.78.0021c14:     如上罪衆生 如何能救護
T2464_.78.0021c15:     故偈
T2464_.78.0021c16:     愛水溺諸根 迷心長煩惱
T2464_.78.0021c17:     地獄自經營 豈是他人造
T2464_.78.0021c18:     若是偸蘭遮 責心罪除去
T2464_.78.0021c19:     若欲救前愆 無過宣我語
T2464_.78.0021c20:     父母諸親族 妻子及男女
T2464_.78.0021c21:     若誦悉怛哆 遍充三七數
T2464_.78.0021c22:     或當取淨水 加持一遍
T2464_.78.0021c23:     浴散枯骸骨 當時離本處
T2464_.78.0021c24:     福劣生諸天 福強生淨土
T2464_.78.0021c25:     阿鼻作天堂 劍樹爲寶樹
T2464_.78.0021c26:     牛頭作天男 羅刹爲天女
T2464_.78.0021c27:     &T055114;湯作蓮池 烟焔爲香炷
T2464_.78.0021c28:     得聞一密言 如風散沙聚
T2464_.78.0021c29:     佛頂救阿難 尊勝救善住
T2464_.78.0022a01:     隨求救耶輸 面然挑智炬
T2464_.78.0022a02:     如是利益切 盡劫無能數
T2464_.78.0022a03:     無智畫夜叉 自畫還自怖
T2464_.78.0022a04:     衆生造三界 自煎還自煮
T2464_.78.0022a05:     淨念坐蓮華 垢心沈惡趣
T2464_.78.0022a06:     因何罪障除 法力加持故
T2464_.78.0022a07:     只由一念生 虚妄懷迷悟
T2464_.78.0022a08:     若達本眞源 罪福元無主
T2464_.78.0022a09:     佛讃眞言教 威力最難思
T2464_.78.0022a10:     妙此驪龍寶 清淨若摩抳
T2464_.78.0022a11:     暫聞一四句 三界永長辭
T2464_.78.0022a12:     有漏成地漏 微功滅愛癡
T2464_.78.0022a13:     有求無不應 乞願願皆隨
T2464_.78.0022a14:     行位齊十地 成佛越三祇
T2464_.78.0022a15:     四果此生證 不待未來時
T2464_.78.0022a16:     此法既殊妙 人聞悉令持
T2464_.78.0022a17:     俗法人多學 眞言誦習稀
T2464_.78.0022a18:     或有人持念 心愚不訪師
T2464_.78.0022a19:     眞言既有錯 文句數參差
T2464_.78.0022a20:     軌儀都不曉 何以辨尊卑
T2464_.78.0022a21:     魔來由不識 佛現豈能知
T2464_.78.0022a22:     無智而求効 非法作邀祈
T2464_.78.0022a23:     聖凡心不等 眞俗莫相違
T2464_.78.0022a24:     不自淨身口 心隨妄逐非
T2464_.78.0022a25:     凡夫根境界 怨佛不慈悲
T2464_.78.0022a26:     要食不得食 求衣不得衣
T2464_.78.0022a27:     現前無小果 成佛在何時
T2464_.78.0022a28:     一言曾此謗 長劫在阿鼻
T2464_.78.0022a29:     去住非自由 自有業風吹
T2464_.78.0022b01:     泥梨八萬劫 痛苦難
T2464_.78.0022b02:     雲濃月難朗 地薄苗難長
T2464_.78.0022b03:     福薄法難成 並是多生障
T2464_.78.0022b04:     但修一毫善 部母咸收掌
T2464_.78.0022b05:     幽谷長微松 無不成千丈
T2464_.78.0022b06:     凡夫無智眼 將爲功夫狂
T2464_.78.0022b07:     智淺怨諸賢 深法生疑謗
T2464_.78.0022b08:     身微臥小迹 豈知海深廣
T2464_.78.0022b09:     依教如理修 福智如空量
T2464_.78.0022b10:     諸佛同護念 菩薩常瞻仰
T2464_.78.0022b11:     行號率都波 坐號是光明
T2464_.78.0022b12:     具聞悉歡喜 生心如佛想
T2464_.78.0022b13:     八部盡歸依 龍天咸稽顙
T2464_.78.0022b14:     天童願給侍 四王來供養
T2464_.78.0022b15:     魔醯跪捧香 梵王側合掌
T2464_.78.0022b16:     諸天散妙華 地神敷寶帳
T2464_.78.0022b17:     乾闥奏音樂 緊那歌吹唱
T2464_.78.0022b18:     百億千頭神 百億夜叉將
T2464_.78.0022b19:     倶胝金剛王 各嚴諸器仗
T2464_.78.0022b20:     下立金剛牆 上布金剛網
T2464_.78.0022b21:     業天大捷疾 誓辟除災障
T2464_.78.0022b22:     晝夜恒圍繞 不敢離時餉
T2464_.78.0022b23:     敬重若如來 菩提願増長
T2464_.78.0022b24:     現生受妙樂 終壽生天上
T2464_.78.0022b25:     從天至一天 乘空任遊往
T2464_.78.0022b26:     不生下劣處 永不居胎藏
T2464_.78.0022b27:     如淨瑠璃中 内現眞金像
T2464_.78.0022b28:     精進不懈怠 心不懷迷妄
T2464_.78.0022b29:     却後十六生 決定成無上
T2464_.78.0022c01:     所有稱讃福 我今盡回向
T2464_.78.0022c02:     普願證無生 悟理歸無相
T2464_.78.0022c03:     向立百八問 文位今將足
T2464_.78.0022c04:     海不棄涓流 日不嫌燈燭
T2464_.78.0022c05:     願同見慈尊 種智恒相續
T2464_.78.0022c06:     一聞超十地 早得成阿耨
T2464_.78.0022c07:     大夜作明燈 照破阿鼻獄
T2464_.78.0022c08:     恒持此法藥 除拔愚癡
T2464_.78.0022c09:     苦海作船師 衆生誓撈摝
T2464_.78.0022c10: 時居士起立而謝曰。弟子。識同昧俗文溺
T2464_.78.0022c11: 迷津。幸遇上人忽階明路。向蒙開決疑網
T2464_.78.0022c12: 頓祛。拔我慢之邪山免爲巨谷。移無明
T2464_.78.0022c13: 之業海恒著平田。直爲生死路遥悠然浪
T2464_.78.0022c14: 廣。涅槃道遠曠矣懸涯。得入密門悟心珠
T2464_.78.0022c15: 之本有。披尋觀行不歴僧祇。横截四流堅
T2464_.78.0022c16: 超三界。然佛開衆多之妙指爲度衆生。演
T2464_.78.0022c17: 祕密之珠字難解入。陀羅尼者。功徳頗於
T2464_.78.0022c18: 口海義得廣。非小智而能知。依一法耶。佛
T2464_.78.0022c19: 讃多聞欲趣衆門。匪凡力而能澄。今雖教
T2464_.78.0022c20: 流沙界。諷習讀者非多。未審茲門修證極
T2464_.78.0022c21:
T2464_.78.0022c22: 上人答曰。諸佛之師所謂法也。以法常故
T2464_.78.0022c23: 諸佛亦常。初是迷根隨一行而可進。若迴
T2464_.78.0022c24: 正路要八萬以齊驅。經*曰。不下巨海終
T2464_.78.0022c25: 不能得無價寶珠。若不廣習教門如無
T2464_.78.0022c26: 獲智寶。故華嚴經*曰。往修勝行無有
T2464_.78.0022c27: 邊。今獲神通亦無量。且文之教能詮意
T2464_.78.0022c28: 義。離於文字即眞解脱。子何空執名言不
T2464_.78.0022c29: 思其理。彫虫成字本不知文。雖説不生
T2464_.78.0023a01: 不知不生之所起。雖談無相豈悟無相
T2464_.78.0023a02: 之門。如來所言謂是大方。豈知空覺等之
T2464_.78.0023a03: 一相。故論*曰。夫萬物非有一心幻心。如幻
T2464_.78.0023a04: 故雖動而恒寂。非有故雖起而無生。聖人
T2464_.78.0023a05: 如幻之心鑒非有之物。了物非物即
T2464_.78.0023a06: 物皆空。知心無心即心體寂。於是分別戲
T2464_.78.0023a07: 論不待遣而自除。無得觀不假修而已入。
T2464_.78.0023a08: 不在不離無住無○。此陀羅尼教。等旋嵐
T2464_.78.0023a09: 而靜八風。同大海能呑衆流。敷半滿皆
T2464_.78.0023a10: 爲契經。玉印金箱帝帝相付。眞言密印佛佛
T2464_.78.0023a11: 相傳。蘇陀浥液食者幾人。輪王髻珠獲者有
T2464_.78.0023a12: 幾。不説聲聞小果。況是凡下輒能習學。徒
T2464_.78.0023a13: 有學者曩劫修因。若不廣種善根。乃至名
T2464_.78.0023a14: 字尚不可得聞。何況得見受持讀誦。寶經
T2464_.78.0023a15: *曰。若有菩薩。欲隨我學此陀羅尼法門
T2464_.78.0023a16: 者。當親近善知識遠離惡友。爲遍護持
T2464_.78.0023a17: 當捨身命受持此清淨法印。譬如月圓滿
T2464_.78.0023a18: 時。光明於衆星中爲殊勝。此陀羅尼法門。
T2464_.78.0023a19: 於一切契經中。此法光明最爲殊勝。一切菩
T2464_.78.0023a20: 薩皆大尊重。佛言。若有受持此印即同親
T2464_.78.0023a21: 近於我。故偈*曰
T2464_.78.0023a22:     若聞此法已 能速得淨信
T2464_.78.0023a23:     彼當見正覺 彌勒兩足尊
T2464_.78.0023a24:     欲見諸如來 無量大威光
T2464_.78.0023a25:     阿閦大名稱 若欲見彼者
T2464_.78.0023a26:     當學此法門 若欲成菩
T2464_.78.0023a27:     寂靜最勝法 欲求轉輪位
T2464_.78.0023a28:     善巧總持門 若欲成廣大
T2464_.78.0023a29:     最上殊勝願 求證菩提者
T2464_.78.0023b01:     ○○○○○ ○○○○○
T2464_.78.0023b02:     ○○○○○ ○○○○○
T2464_.78.0023b03: 故華嚴經*曰
T2464_.78.0023b04:     趣大乘者猶爲易 能信此法倍更難
T2464_.78.0023b05:     況復持誦爲人説 如法修行眞實解
T2464_.78.0023b06:     有以三千大千界 頂戴一劫身不動
T2464_.78.0023b07:     彼之所作未爲難 信是法者乃爲難
T2464_.78.0023b08:     有以手&T016254;十佛刹 盡於一劫空中住
T2464_.78.0023b09:     彼之所作未爲難 能信此法乃爲難
T2464_.78.0023b10:     十刹塵數衆生所 悉施樂具經一劫
T2464_.78.0023b11:     彼之福徳未爲勝 信是法者爲最勝
T2464_.78.0023b12:     十刹塵數如來所 悉皆承事盡一劫
T2464_.78.0023b13:     若於此品能誦持 其福最勝過於彼
T2464_.78.0023b14: 故知。凡夫不習何在怪哉。且夫食木之虫。
T2464_.78.0023b15: 尚不知皮木外之味。赤鸚騰躍豈羨彫
T2464_.78.0023b16: 飛。聾者無以聞鐘鼓之音。瞽者無以視文
T2464_.78.0023b17: 章之觀。故知。十惡波浪易動心源。萬善
T2464_.78.0023b18: 條難抽意樹。眞言持念凡身即是佛之。一字
T2464_.78.0023b19: 與理相應。便成金剛種智。所有名句無不
T2464_.78.0023b20: 是眞言。凡百施爲無非是密印。吾今弟子
T2464_.78.0023b21: 略指方隅。若廣宣説窮劫不盡
T2464_.78.0023b22: 居士聞此悲喜交懷。如水淨珠明雲開月
T2464_.78.0023b23: 朗。慚愴而退矣
T2464_.78.0023b24: 五部陀羅尼問答偈讃宗祕論
T2464_.78.0023b25:
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T2464_.78.0023b28:
T2464_.78.0023b29:
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