大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

溪嵐拾葉集 (No. 2410_ 光宗撰 ) in Vol. 76

[First] [Prev+100] [Prev] 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T2410_.76.0712a01: 知般若波羅蜜召明
種佛
是大神呪寶篋印
陀羅尼
是大明呪
T2410_.76.0712a02: 尊勝陀
羅尼
是無上呪千手陀
羅尼
是無等等呪隨求陀
羅尼
能除
T2410_.76.0712a03: 一切大圓鏡智
觀自在
眞實不虚故牛頭
天王
説般若波羅蜜
T2410_.76.0712a04: 多呪佛神三寶印即説呪曰三世
諸佛
掲諦掲諦藥師
眞言
T2410_.76.0712a05: 波羅掲諦寶性
眞言
波羅僧掲諦阿彌
陀呪
菩提婆訶釋迦
T2410_.76.0712a06: 般若心經口決
T2410_.76.0712a07: 一。舍利孔大虚燈心寺不空三藏釋也。故
T2410_.76.0712a08: 燈心寺孔又云也
T2410_.76.0712a09:   元祿十四年辛巳冬十二月十七日
T2410_.76.0712a10:   法印實觀閲
T2410_.76.0712a11:
T2410_.76.0712a12: 溪嵐拾葉集
T2410_.76.0712a13:
T2410_.76.0712a14: 五大願事 衆生無邊誓願度第八識大圓
T2410_.76.0712a15: 鏡智。即元品無明。金剛薩埵是也 難云。
T2410_.76.0712a16: 第八識者無明也。何所發云乎 仰云。無
T2410_.76.0712a17: 衆生也。衆生&MT06279;。第八識菩提心
T2410_.76.0712a18: 也。即苦劫也。東方發心出立ヨリ顯歟
T2410_.76.0712a19: 福智無邊誓願度第七識平等性智寶生尊
T2410_.76.0712a20: 也。恒沙也。二嚴也。眞言教意所斷煩惱無
T2410_.76.0712a21: 之。然者煩惱當體即恒沙功徳ニテ。福智二嚴
T2410_.76.0712a22: 成也。仍四弘煩惱無邊者。五大時福智無
T2410_.76.0712a23: タル也。可之。寶生尊三摩地是也。如意
T2410_.76.0712a24: 心法トノ三惑當體三智顯タル姿也。三辨寶
T2410_.76.0712a25: 珠可之法門無邊誓願智。第六識妙觀
T2410_.76.0712a26: 察智菩薩界見思惑顯也 仰云。妙觀察智
T2410_.76.0712a27: &MT06279;。弘法釋云。五眼高懸邪正無假諦恒
T2410_.76.0712a28: 沙法門。森羅萬像歴然也。佛眼種智眞空冥
T2410_.76.0712b01: 寂。四眼二智萬像森然又云。四眼皆入
T2410_.76.0712b02: 。皆名佛眼
T2410_.76.0712b03: 尋云。妙觀察智説法斷疑樣如何 仰云。説
T2410_.76.0712b04: 法斷疑智者。妙觀察智也。即佛眼種智。眞
T2410_.76.0712b05: 空冥寂。第一義不思議ニテ本分不動也。四
T2410_.76.0712b06: 眼二智。萬像森羅方ニテ。説法斷疑スル也。凡斷疑
T2410_.76.0712b07: 生信妙觀察智徳也
T2410_.76.0712b08: 尋云。二智云何耶 仰云。三智時一切智
T2410_.76.0712b09: 空二
道種智假菩薩一切中佛也。一切種智
T2410_.76.0712b10: 空冥寂ニテサテ有也。餘二智四眼トニテ説法斷
T2410_.76.0712b11:
T2410_.76.0712b12: 尋云。此妙觀察智唯説空假二邊歟 仰
T2410_.76.0712b13: 云。不然。三劫是即法門也。五眼三智不
T2410_.76.0712b14: 相離故也
T2410_.76.0712b15: 一。以五眼對三智事 仰云。一切智惠眼
縁空
T2410_.76.0712b16: 道種智法眼
縁假
一切種智佛眼
縁中
此上天眼肉眼者。
T2410_.76.0712b17: 所破無明也。所詮五乘也。但□種三昧道
T2410_.76.0712b18: 。是ハタラカサテ三却即是照也。仍萬像
T2410_.76.0712b19: 森然&MT01302;云。邪正不&MT01302;誤云
T2410_.76.0712b20: 一。妙觀察智定印事 尋云。此智門也。今尊
T2410_.76.0712b21: 結定印耶 仰云。凡妙觀察智時也。説法
T2410_.76.0712b22: 此印引合下持也。仍妙觀察智説
T2410_.76.0712b23: 法印云是也
T2410_.76.0712b24: 尋云。來迎印一手上一手下云意如何 仰
T2410_.76.0712b25: 云。上求下化也云云又尋云。能化下化所化
T2410_.76.0712b26: 上求ナルヘシ。ミダ自證極佛也。何上求義有
T2410_.76.0712b27: 之乎 仰云。衆生引攝&MT06279;上求菩提一義也
T2410_.76.0712b28: 尋云。此定印三辨寶珠印也。南方寶部尊可
T2410_.76.0712b29: 此印。如何 仰云。東方金剛部。西方蓮
T2410_.76.0712c01: 花部。中央佛部。此三部不二ナルヲ南方寶生尊
T2410_.76.0712c02: 寶生平等性智云也仍不二□結顯也所詮
T2410_.76.0712c03: 阿彌陀三身印者此印也。此印義三部共雖
T2410_.76.0712c04: 之。今説法斷疑智タルナルカ。三身圓滿
T2410_.76.0712c05: 也。即三密一致印也。追可
T2410_.76.0712c06: 一。妙觀察智尊乘孔雀意如何 仰云。此
T2410_.76.0712c07: 一切善惡撰令食也間所撰十惡
T2410_.76.0712c08: 五逆罪人ヲモ妙觀察智三摩地意也。邪正
T2410_.76.0712c09: 誤釋此意也。衆生無邊誓願度相叶ヘリ
T2410_.76.0712c10: 之。四明釋云。一切衆生有各自。謂實
T2410_.76.0712c11: 念鐵床非苦。變易非移。此心至等覺終心
T2410_.76.0712c12: 云云仰云。此釋度生願滿心也。
T2410_.76.0712c13: 我昔所願。深可合之 如來無邊誓
T2410_.76.0712c14: 願事前五識成所作智塵沙惑。仰云。是
T2410_.76.0712c15: 方羯磨事業也。以前大圓境智三來依正
T2410_.76.0712c16: 云。東西中如次。此ニテ各事業顯也。仍成所作
T2410_.76.0712c17: 云也。各諸佛内證ルル間。依正不二無
T2410_.76.0712c18: 諸佛三摩耶。如來無邊誓願事ヘリ。可
T2410_.76.0712c19: 合之
T2410_.76.0712c20: 尋云。此三摩地釋迦云意如何 仰云。釋
T2410_.76.0712c21: 自證圓滿正覺成證尊也。即羯磨事業
T2410_.76.0712c22: 也。西方ニテ猶自證法門コソ&MT01302;。正羯磨事業之
T2410_.76.0712c23: 義無之。仍此三摩地毘首羯磨三摩地云義
T2410_.76.0712c24: 之。可合之。又四智三密習也。所謂
T2410_.76.0712c25: 此三摩地身密。兩方口密。餘意密也。身密
T2410_.76.0712c26: 云間羯磨事業義云ヘト名也
T2410_.76.0712c27: 尋云。釋尊h@u@m字觀成道ヘリ。然者h@u@m
T2410_.76.0712c28: 此羯磨云乎 仰云。釋尊以三義
T2410_.76.0712c29: 三密成道ヘリ。所謂h@u@m字義意密。教主實相
T2410_.76.0713a01: 口密。即身成佛義意密。第三者今三摩地
T2410_.76.0713a02: レリ。無上菩提誓願證。第九識法界體性智。
T2410_.76.0713a03: 佛界無明斷
T2410_.76.0713a04: 尋云。佛者羯磨事業極者也。此上法界
T2410_.76.0713a05: 體性物何耶 仰云。所詮上四智取合スル
T2410_.76.0713a06: 總體也。予大日如來也
T2410_.76.0713a07: 尋云。此大日如來者兩部ニハ何耶 仰云。
T2410_.76.0713a08: 夫胎體也。以上義者皆約菩提心沙汰
T2410_.76.0713a09: 也。是胎藏意。以金界云者。即五相成
T2410_.76.0713a10: 體也。以次五相五智也。此時羯磨業
T2410_.76.0713a11: 即我等當體五眼等出生以可心也。衆
T2410_.76.0713a12: 生無邊誓願事ヘハトテ。如來仕ウルナントハ
T2410_.76.0713a13: 心。此時者誓願事有其便。可
T2410_.76.0713a14:
T2410_.76.0713a15: 尋云。何故誓願四弘五大不同有之歟
T2410_.76.0713a16:   仰云。凡顯宗四大スカ故。法門四□
T2410_.76.0713a17: 。發誓四弘明也。是圓實妙理スレハ。開示
T2410_.76.0713a18: 悟入四弘智見。發心修行菩提涅槃四點也。
T2410_.76.0713a19: 次密教五大五智故。發誓五大ヨリ佛果
T2410_.76.0713a20: 五智。胎ニハ五輪成身。金ニハ五相成身也。是
T2410_.76.0713a21: 即一四心五蘊和合佛果五相習也。故
T2410_.76.0713a22: 本朝先徳御釋云。五大即五分戒身。五分戒
T2410_.76.0713a23: 身即五智也深可
T2410_.76.0713a24: 尋云。四弘五大同異如何 仰云。顯密所談
T2410_.76.0713a25: 且雖各別也。所詮是一也。發&MT06279;四弘
T2410_.76.0713a26: 。是發心修行菩薩依因位修行。萬徳
T2410_.76.0713a27: 圓滿佛果至。顯宗因至果時者。明因分
T2410_.76.0713a28: 功徳也。次密教果向談。先果徳
T2410_.76.0713a29: 内證&MT06279;四智。本來五智圓滿スルナルカ
T2410_.76.0713b01: 。自始發五大願也。往テハ顯密一點義
T2410_.76.0713b02:
T2410_.76.0713b03: 尋云。顯宗意四弘佛果也 仰
T2410_.76.0713b04: 云。文見。四弘即佛果上具徳習上。總
T2410_.76.0713b05: 佛果自然故。一義釋中開示悟入四種
T2410_.76.0713b06: 智見以修行向地四位配當。法花經
T2410_.76.0713b07: 四方直至引道場。當因位四智。中央
T2410_.76.0713b08: 成覺不立。因當體即極果覺位。故直至道
T2410_.76.0713b09: 釋也。是併密教發心等四種修行
T2410_.76.0713b10: 阿字五點無也。中央法界體性智。因
T2410_.76.0713b11: 位四智總合&MT06279;數點具足阿字習也。遊於四方
T2410_.76.0713b12: 直至道場是數點具足阿字也。深
T2410_.76.0713b13: 之也
T2410_.76.0713b14: 尋云。以二乘智斷密教五智具足習樣如
T2410_.76.0713b15: 何 仰云。山王院御釋云。ヲク四果
T2410_.76.0713b16: 。縁覺一果法界性智謂意調自
T2410_.76.0713b17: 度用四智。縁覺體一果也。深
T2410_.76.0713b18:
T2410_.76.0713b19: 尋云。布字行法事如何 仰云。四處輪
T2410_.76.0713b20: 聲聞四果表。十二生句布字縁覺十二
T2410_.76.0713b21: 因縁表。百先王布字菩薩百法門。三十
T2410_.76.0713b22: 二嚴身布字佛果三十二相スル云云
T2410_.76.0713b23: 尋云。此布字行法等表何事耶 仰云。凡
T2410_.76.0713b24: 眞言教。法界十界。此十界佛果
T2410_.76.0713b25: 莊嚴トスル也。故理趣釋云。上下十峯表十眞如
T2410_.76.0713b26: 此意ナルヘシ。凡六道因果六大無礙也。
T2410_.76.0713b27: 菩薩空智。菩薩者善妙有功徳。佛
T2410_.76.0713b28: 不二萬徳中道。故十界一念&MT06279;
T2410_.76.0713b29: 法界五智壇婆。故二乘自調自度
T2410_.76.0713c01: トスレハ。自性法身果徳内證也。菩薩
T2410_.76.0713c02: 願利生利他萬行。佛果嚴身修性功徳
T2410_.76.0713c03: 妙理也。是則十界圓備萬徳具足法門
T2410_.76.0713c04: 行者色心上圓備事顯也。故布字行法
T2410_.76.0713c05: 最極大事此事也。口傳在。更
T2410_.76.0713c06: 之。已上
T2410_.76.0713c07: 四弘事 其菩薩界者。常修常證云云
T2410_.76.0713c08: 化他習也。度生以下三願化他也。無上菩
T2410_.76.0713c09: 提自證也。又四弘願利生一願習也。釋云。
T2410_.76.0713c10: 度生一願發三誓願又四弘願中。無
T2410_.76.0713c11: 上菩提一念彼國義有之如何 仰云。是
T2410_.76.0713c12: 四弘意也。一切衆生本有無作文體。自
T2410_.76.0713c13: 證圓備如來也。此上何ナル菩提ヲカ證。以除
T2410_.76.0713c14: 云云
T2410_.76.0713c15: 難云。然者此義所度衆生可同。何度生等
T2410_.76.0713c16: 發乎 仰云。爾也。但此謂シヲ知。衆
T2410_.76.0713c17: 我已證示也。又四弘願三聚淨戒也。
T2410_.76.0713c18: 所謂度生饒益有情戒。菩薩已下二願攝善。
T2410_.76.0713c19: 無上菩提者攝律儀戒也。仰云。度生誓□
T2410_.76.0713c20: 境。煩惱無邊所謂煩惱。法門無盡能治
T2410_.76.0713c21: 慧也。無上菩提自證圓滿也云云止云。四劫
T2410_.76.0713c22: 境。四弘智。六即爲斷疏起云。境妙
T2410_.76.0713c23: 究竟顯名毘盧遮那。智妙究竟顯名毘盧遮
T2410_.76.0713c24: 那。行妙究竟顯釋迦牟尼仰云。天台大師
T2410_.76.0713c25: 觀行五品玉フ。即釋迦習證據也。隨分己證
T2410_.76.0713c26: 云云
T2410_.76.0713c27:   永享十一年八月二十四日。於江州姨綺
T2410_.76.0713c28: 屋山阿彌陀寺西谷中學院。爲弘通結縁
T2410_.76.0713c29: 書寫了
T2410_.76.0714a01:   中覺三十
T2410_.76.0714a02:   長享二年七月八日。爲法久住利益人
T2410_.76.0714a03: 養父母仕師長書寫畢 天台
T2410_.76.0714a04: 末葉澄運三十
T2410_.76.0714a05: 長享三年己酉三月二十一日。爲當寺興隆
T2410_.76.0714a06: 佛法之。以彼御本書寫畢 vajra
T2410_.76.0714a07: 五十
三歳
T2410_.76.0714a08: 元祿八年歳次乙亥夏月。於横川兜率谷
T2410_.76.0714a09: 雞頭城院之南軒。書之訖
T2410_.76.0714a10:   法印大僧都嚴覺
T2410_.76.0714a11:
T2410_.76.0714a12: kera@m拾葉集
T2410_.76.0714a13:
T2410_.76.0714a14:   密祕決事
T2410_.76.0714a15: 一。三昧十八道事 示云。三昧阿闍梨十八
T2410_.76.0714a16: 治路。治路三部諸尊來起スル
T2410_.76.0714a17: 網ヲハリテ佛通治路者通スルハラ
T2410_.76.0714a18: フ印ニテ有也。而十八道三部駕御アリテ。
T2410_.76.0714a19: 佛部ニハ不動。蓮花部ニハ馬頭。金剛部ニハ軍荼利
T2410_.76.0714a20: ヤリテ御スニハ。治路ナケレトモ。駕御
T2410_.76.0714a21: ニテ魔網憚。若治路印用駕御功能無キニ
T2410_.76.0714a22: スル歟。大法ニハ駕御コソ治路ヲハユレ
T2410_.76.0714a23: 問。上至世界無能遮抑トテ。佛來修因ヒハ
T2410_.76.0714a24: 佛來魔網何妨耶 示云。其意外魔ニテコソ
T2410_.76.0714a25: ランスレ。是若一法一塵通所アラハ。其
T2410_.76.0714a26: 不通之心ニテ也。サテコソ瑜祇經ニハ
T2410_.76.0714a27: ニテ護摩薪ニハシタレ。止觀烈大網可是也
T2410_.76.0714a28:
T2410_.76.0714b01: 一。三昧十八道事 示云。許可灌頂密印
T2410_.76.0714b02: 行法ニテルヲ。コハコハ云心ニテ○如
T2410_.76.0714b03: 此シルシヲシタル也云云又云。慈覺大師
T2410_.76.0714b04: 唐法全之時。十八道阿闍梨自行
T2410_.76.0714b05: 行法也。兩部大法傳法行法也玉フ取意
T2410_.76.0714b06: 故一切所行十八道殊勝也。仍谷藥智曼荼
T2410_.76.0714b07: 羅供行法ルニハ行。十八道ニテ之由宣
T2410_.76.0714b08: リ。故靈山阿闍梨政眷灌頂被ルニ時。行
T2410_.76.0714b09: 十八道ニテケリ。如此得祕事ニテ有也
T2410_.76.0714b10: 云云嚴云。師云。曼荼羅供行法事。重重習事
T2410_.76.0714b11: 之。如法會儀式。以現行本故。行
T2410_.76.0714b12: ニモ&MT06279;本行スル也。仍心閑行法スル也云云
T2410_.76.0714b13: 是一ニハ十八道ニテ之也是二ニハ三部合行等
T2410_.76.0714b14: 祕印明ニテ是三皆是深行阿闍梨所作也。
T2410_.76.0714b15: 初心者所用也
T2410_.76.0714b16: 一。四攝名供養事攝眞實經
行法等
 示云。四攝無供
T2410_.76.0714b17: 養之義。是守門人也。而名供養事供養了。次
T2410_.76.0714b18: 列壇爾云歟。打任不云事歟。總法尊供
T2410_.76.0714b19: 云事別時事也。大原師説云。金界是忉
T2410_.76.0714b20: 利天所説也。故彼曼荼羅以天女等
T2410_.76.0714b21:
T2410_.76.0714b22: 一。時事 示云。胎藏三時常事也。金界
T2410_.76.0714b23: 時。此界一切物數四故也。四時トハ
T2410_.76.0714b24: 半夜
T2410_.76.0714b25: 一。壇場置經卷事 示云。經法各可
T2410_.76.0714b26: 本經。兩部行法ニハ法花經置也。雙嚴房智
T2410_.76.0714b27: 泉房等昔人被ケリ
T2410_.76.0714b28: 尋云。何故置經耶 示云。多義有之。置
T2410_.76.0714b29: 若經智慧義佛母義尤據アリ。又瑜伽道
T2410_.76.0714c01: ニハ諸經軌等諸佛成道轉法輪所。舍利塔邊
T2410_.76.0714c02: 此等爲勝處ヘタリ天神冥衆加護給故也云云
T2410_.76.0714c03: 嚴云。經卷者法身舍利也云云
T2410_.76.0714c04: 一。兩部五佛形像事 示云。胎四佛螺髮。
T2410_.76.0714c05: 四佛寶冠ニテ有歟。其故金界色界頂
T2410_.76.0714c06: 授識灌頂形也。仍可寶冠也。胎五佛
T2410_.76.0714c07: 形螺髮ニテ有也。各各淨土形也。寶冠
T2410_.76.0714c08: 二樣。一ニハ俗形ニテ寶冠也。一螺髮ニモ寶冠
T2410_.76.0714c09: 也 示云。東大寺大佛毘盧遮那華嚴教主
T2410_.76.0714c10: 也。應身形也。又云。山家人同事也。又云。
T2410_.76.0714c11: 三十二相人中轉輪聖王三十二相ニハ應。而
T2410_.76.0714c12: 殊勝ナル之由示也。三十二相八十種好。六
T2410_.76.0714c13: 人天敬崇形也。凡諸佛出世相好如此心
T2410_.76.0714c14: 也等云云或眞言教禪尋云。口決胎金
T2410_.76.0714c15: 無事有東准用ヨト云。胎藏曼荼羅尤四攝可
T2410_.76.0714c16: 有也。然者何處ニカ安置乎 答云。是不
T2410_.76.0714c17: 之。但口決者何ヨトハン事何トモ不覺
T2410_.76.0714c18: 云云
T2410_.76.0714c19: 一。重結大界功能事 金輪佛頂經云○金
T2410_.76.0714c20: 輪佛頂行人所有五百由旬内。餘法有修行
T2410_.76.0714c21: 全以不成就○金輪佛頂威神被隱蔽
T2410_.76.0714c22: 大故蘇軌下云。重結大界處云也。此作已
T2410_.76.0714c23: 假令測近セハ。輪王佛頂及餘相違所眞言者。
T2410_.76.0714c24: &MT01302;懷亦不損減。本尊威力諸有破明
T2410_.76.0714c25: 眞言。繼縛及却皆不便軍荼利
T2410_.76.0714c26: 云。由此印密言加持故。如金輪王等。佛
T2410_.76.0714c27: 頂經説。若有人誦持セハ頂輪王等佛頂。五百
T2410_.76.0714c28: 由旬之内餘部密言者。諸本所尊念誦センニ
T2410_.76.0714c29: 聖者不之。亦不悉地也。一字頂輪王
T2410_.76.0715a01: 威徳スルカ故。重結大界。設隣近持スレ&MT01302;頂輪
T2410_.76.0715a02: 。不礙。不行人功能。餘部密言
T2410_.76.0715a03: 皆速成就
T2410_.76.0715a04: 一。飮食三時供事 中道房勘文曰
T2410_.76.0715a05: 蘇悉偈云。晨朝時。日中時。及日沒時
T2410_.76.0715a06: 不動使者軌云。旦時。午時。黄昏時
T2410_.76.0715a07:   已上則是三時飮食證文也云云
T2410_.76.0715a08: 一。手印供養悉地成就事 同勘文曰。蘇軌
T2410_.76.0715a09: 偈五供養處云。眞言幷手印運心供養者。
T2410_.76.0715a10: 若當塗香乃至燈明供養。徂誦如上。
T2410_.76.0715a11: 奉塗香等眞言。及作手印。亦成圓滿供養
T2410_.76.0715a12:
T2410_.76.0715a13: 一。佛母眞言功能事 蘇軌明部母功能處
T2410_.76.0715a14: 云。功能有六。一能衞本尊。二能蠲衆罪
T2410_.76.0715a15: 災障。四悉地相應。五母通
T2410_.76.0715a16: 。六諸天増衞スル
T2410_.76.0715a17: 一。三部定印事 示云。法界定印佛部妙觀察
T2410_.76.0715a18: 智印蓮花
縛定印金剛
又云。鉢定印金剛
T2410_.76.0715a19: 一。十二布字事 十二眞言王儀軌云。左耳
T2410_.76.0715a20: 暗字。大勤勇大日如來右手欠字。佛眼部
T2410_.76.0715a21: 暗字。頂上釋迦如來惡字。額上遍智印
T2410_.76.0715a22: 右肩上糝字。蓮花部聖衆左肩上索字。金
T2410_.76.0715a23: 剛部聖衆唅字。胸上胎中臺九尊位咽上
T2410_.76.0715a24: 郝字。般若菩薩。臍上濫字。勝三世菩薩
T2410_.76.0715a25: 上落字。無動忿怒等鑁字右足上。千手千
T2410_.76.0715a26: 眼觀自在十一縛字左朕上。金剛藏菩薩十二
T2410_.76.0715a27:   私云。左耳晴字。大道勇大日如來。是中台
T2410_.76.0715a28: 主。何復於置此乎。又大日置耳。於義不
T2410_.76.0715a29: 便。恐可大勤勇大菩薩衆歟。中置
T2410_.76.0715b01:   知印。右置佛眼。左置諸菩薩。是大經説
T2410_.76.0715b02: 故云爾也云云
T2410_.76.0715b03: 一。加持珠明事 帖決二云。唵縛曰羅金剛
T2410_.76.0715b04: 獄呬也左波娑婆此亦
者語也
已上金剛密語。三摩
T2410_.76.0715b05: 耶曳吽此明語菩
薩眞言
旋縛眞言一反念珠一
T2410_.76.0715b06: 轉。唵縛曰羅獄呬也左波于五
十四
三摩曳吽
T2410_.76.0715b07: 第百
此還立三反也。又獄呬也眞言ヲハ
T2410_.76.0715b08: 旋轉。謂縛珠也。尾嚕左那明
T2410_.76.0715b09: 。謂以此明一反加スレハ。其所念誦
T2410_.76.0715b10: 本尊眞言千反轉スルニ。故千轉云云又名
T2410_.76.0715b11: 加持念珠。虚空藏軌是也。又獄呬也
T2410_.76.0715b12: 無量壽軌ニハ千轉師云。借音也。當千反
歟。軍荼利軌分明也
T2410_.76.0715b13: 尾嚕左那摩羅鬘也者。大日鬘也。謂數珠鬘也
T2410_.76.0715b14:
T2410_.76.0715b15: 一。念珠名法門事 帖決云。又云。母珠彌
T2410_.76.0715b16: 陀也。世達磨。是法門主ナル故也。法部主故
T2410_.76.0715b17: 云云師云。念珠二露珠者。福智二嚴云云
T2410_.76.0715b18: 意者十珠者十度也。付十度分別福智。檀戒
T2410_.76.0715b19: 忍進禪之五智也。惠方顯力智五智也。加
T2410_.76.0715b20: 珠名福智云云
T2410_.76.0715b21: 一。不母珠事 帖決云。旋轉念珠。東寺
T2410_.76.0715b22: 一説從五十四反轉之。彼大師御念珠五十
T2410_.76.0715b23: ルカ母珠故也云云
T2410_.76.0715b24:   私云。母珠者。兩部大日如來也。故至五十
T2410_.76.0715b25: 又轉スル也。若越母珠者。得越三昧耶
T2410_.76.0715b26:
T2410_.76.0715b27: 師物語云。不空三藏阿彌陀時。阿
T2410_.76.0715b28: 彌陀如來不來迎也。其時三藏本尊
T2410_.76.0715b29: 問。本尊答云。汝念誦之時越母珠。故我遲
T2410_.76.0715c01: ツル也云云是則越三昧耶故歟云云
T2410_.76.0715c02: 問。加持數珠法云何 答。異説甚多
T2410_.76.0715c03: 今檢ルニ諸軌。且有五種眞言。一旋轉珠
T2410_.76.0715c04: 獄呬也是也。諸軌多用之。但或但
加持。不旋轉。或云千轉
二淨珠此亦有二。
尾嚧左曩諸
T2410_.76.0715c05: 軌多用之。但或但云加持。無
。二蘇悉地三部淨珠眞言
三持珠蘇悉地
但經ニハ
T2410_.76.0715c06: 持珠。軌ニハ
成就珠
四菩提心。五剛語心此二一字頂
T2410_.76.0715c07: 輪王法
T2410_.76.0715c08: 一。四種念誦事 問云。四種念誦云何 答。
T2410_.76.0715c09: 略出經云。作四種者。所謂音聲念誦。二者
T2410_.76.0715c10: 金剛念誦。合默誦是也。三ニハ三摩地念
T2410_.76.0715c11: 誦。心念是也。四ニハ眞實念誦。如字義修行スル
T2410_.76.0715c12: 也。義釋云。調和氣息。唇齒相著。而心誦之。
T2410_.76.0715c13: 舌不。但於口中微動。而不聲。故
T2410_.76.0715c14: 瑜伽宗名爲離聲金剛語
T2410_.76.0715c15: 問。何故離聲云金剛耶 答。是祕密言也。
T2410_.76.0715c16: 縛字是言語斷義也。即金剛之種子也。故離
T2410_.76.0715c17: 念誦。名金剛念誦歟。如義釋云。縁覺眞
T2410_.76.0715c18: 。縛是語言道斷義。文字性離。即解脱
T2410_.76.0715c19: 相故。此縛字門即是諸佛金剛語。能以
T2410_.76.0715c20: 遍世界已上
略抄
之可知。念誦後佛眼
T2410_.76.0715c21: 印明
T2410_.76.0715c22: 一。片鈴證據事 師云。大原僧都者。鈴子付
T2410_.76.0715c23: 一方ケリ之。靜云云
T2410_.76.0715c24: 一。四處獻閼伽事 師云。准提軌可
T2410_.76.0715c25: 云云又云。以慈救并ra@m字明持之了。以
T2410_.76.0715c26: 刀印入閼伽器。右方五供等洒之。後
T2410_.76.0715c27: 供養之時左方又如此也。第二度閼伽獻
T2410_.76.0715c28: 者。第三度必可之。觀四度也。初度沐浴。
T2410_.76.0715c29: 第二第三洒淨。第四嗽口也。第二度右方也。
T2410_.76.0716a01: 第三度左方。洒云云
T2410_.76.0716a02: 一。初心時不振鈴事 師云。叡山東塔
T2410_.76.0716a03: 持明房延殷門徒ニハ振鈴。其故件延殷
T2410_.76.0716a04: 戌剋許。我持佛堂縁行道&MT06279;。尊勝多羅尼&MT06279;
T2410_.76.0716a05: 往反。如影人出來云可申事由云云延殷
T2410_.76.0716a06: 何物ソト問。答云。我是自此北方壇那院
T2410_.76.0716a07: 非人也。自來之間賜御施食命。而ルニ此程
T2410_.76.0716a08: 中絶スル間無術候也。爰延殷召行事僧尋候
T2410_.76.0716a09: 云云延殷云。道理コソ有ナレ。若ツヘキ
T2410_.76.0716a10: 物ヤ有。僧行事申云。此程御時斷絶候
T2410_.76.0716a11: 也。但三階ヲリウツミヌアヲノリ體
T2410_.76.0716a12: トテ。四五合計取來。椽ハシニ指置。非人云。
T2410_.76.0716a13: 呪印與給云云仍延殷加呪印
T2410_.76.0716a14: 畢。其時皆引ヨセIMAGE食畢申云。御行法
T2410_.76.0716a15: 振鈴留ラレ候ハヤト申ス。延殷云。何
T2410_.76.0716a16: 事如此申哉。非人云。振鈴聲タニスレハ。
T2410_.76.0716a17: 此北方候非人乞者。皆頭モチアケテ
T2410_.76.0716a18: 云云延殷云。汝不知事也。早
T2410_.76.0716a19: 云云然延殷存生之間。不振鈴。最
T2410_.76.0716a20: 遺言。我無畏門葉等振鈴。非人
T2410_.76.0716a21: 乞者集來セム障礙歟。然者我門葉
T2410_.76.0716a22: 高聲振鈴云云仍持明房流ニハニハ
T2410_.76.0716a23: シテ振也。延殷無ニテヲワスル上
T2410_.76.0716a24: 僧也&MT01302;。後ニハ&MT06279;皇慶弟子也。其故
T2410_.76.0716a25: 殷中道人。各皇慶住房ルニ。房
T2410_.76.0716a26: 必振動。其後延殷アヤシムテ聞。皇慶
T2410_.76.0716a27: &MT06279;發發地神眞言スル時地振セシ也。其
T2410_.76.0716a28: 弟子成給也其由皇慶タリ。可之。
T2410_.76.0716a29: 仍谷流印信ニハ皇慶次延殷載タリ云云
T2410_.76.0716b01: 一。振鈴斷聲事 儀軌文。己心軌。御廟常住
T2410_.76.0716b02: 金剛&T047368;。都率三密抄等。斷聲在之。當流振鈴
T2410_.76.0716b03: 叶本文
T2410_.76.0716b04:   私云。皇慶振鈴&T047368;。重二度振之。重字其證
T2410_.76.0716b05: 也。サレハ諸經長行タル。重偈頌スル
T2410_.76.0716b06: 時。欲重宣此義。説此證據也。深可
T2410_.76.0716b07: 云云
T2410_.76.0716b08: 一。拍掌可聲事 小川僧正有感夢。法
T2410_.76.0716b09: 全和尚夢中示云。拍掌者聲有吉也云云
T2410_.76.0716b10: 小川ニハ聲也云云
T2410_.76.0716b11: 一。行法時剋長短事 師物語云。栂尾明惠
T2410_.76.0716b12: 上人行法ヲシケルニ。一座百乃至七日。一座一
T2410_.76.0716b13: 一座トナシケル也。晝夜不斷道場&MT06279;。念誦觀
T2410_.76.0716b14: ケル其間。若急事アレハ起座。出道
T2410_.76.0716b15: ケル也。其外餘事休息ヘリ。凡念誦
T2410_.76.0716b16: 三密平等期。入三摩地字道觀成就&MT06279;
T2410_.76.0716b17: 期。無左右行法終給ケリ。故一日三
T2410_.76.0716b18: 日七日乃至一月一年ナト行法ケル也
T2410_.76.0716b19: 云云又或明達一期行法一座&MT06279;&MT06279;修。後鈴
T2410_.76.0716b20: 淨土トテ入滅ケル也。甚深甚深。
T2410_.76.0716b21: 一義云。或軌云。毎日三時二時一時等云ヘリ
T2410_.76.0716b22: 若然者依毎日三時二時等行法。火長時
T2410_.76.0716b23: 積功事者。不行法長短歟。行法一
T2410_.76.0716b24: 之間。前後供養有之。是六度萬行行法
T2410_.76.0716b25: 一座修盡也。前供養從因至果義表自行
T2410_.76.0716b26: 也。後供養從果向因表化他也。自行化他不
T2410_.76.0716b27: 闕減也。凡行法物忌早速ナレハ
T2410_.76.0716b28: 事也。相構相構慇懃可如法ナル
T2410_.76.0716b29: 一。不香像事 師云。先達説入堂
T2410_.76.0716c01: 之時。必超之。不然事也。如來在世香象
T2410_.76.0716c02: 諸佛自身出香供養佛也。全非
T2410_.76.0716c03: 超之物歟。本文ニハ香爐先達意業ニテ
T2410_.76.0716c04: 香象置之也云云
T2410_.76.0716c05: 一。供養淨多羅尼事 師云。多分普通供養
T2410_.76.0716c06: 眞言誦之。或普供養眞言ニテ有ナン云云一義
T2410_.76.0716c07: 云。供養淨陀羅尼經云經有之。更可
T2410_.76.0716c08: 云云
T2410_.76.0716c09: 一。已供養花不惡處事 口云。已供
T2410_.76.0716c10: 花者。既成花菩薩畢。仍不置惡所
T2410_.76.0716c11: 也。凡顯宗意者。一色一香無中道&MT06279;。塵
T2410_.76.0716c12: 塵法法皆是遮那妙境妙智ルル也。密意者
T2410_.76.0716c13: 香花燈塗等八供。毘盧法體莊嚴也。法界
T2410_.76.0716c14: 總體大日之。諸法各體諸尊別體習也。
T2410_.76.0716c15: 已供養花大日所具曼荼羅ナルカ。不
T2410_.76.0716c16: 惡處也。草木成佛時。香花燈塗等草木
T2410_.76.0716c17: 發心修行習也。此意歟
T2410_.76.0716c18: 一。竹葉抄事 示云。山王學生常口遊云。
T2410_.76.0716c19: 竹葉抄顯&MT06279;紅葉抄ヘリ。隨分祕曲等
T2410_.76.0716c20: 也。竹葉抄者。穴太流大事也云云紅葉抄者。
T2410_.76.0716c21: 惠光房流大事。不左右祕曲也。口云云
T2410_.76.0716c22: 一。大海抄事 師云。大海者。三昧流抄也。西
T2410_.76.0716c23: 觀性法橋所&T047368;抄也。當時穴太流所用如
T2410_.76.0716c24: 厚雙紙也。只諸尊法作法等&T047368;タル物也
T2410_.76.0716c25: 三昧流ニハ隨分祕書スル云云
T2410_.76.0716c26: 溪嵐拾葉集
T2410_.76.0716c27:   應永十年二月二十四日。於元應寺賜御
T2410_.76.0716c28: 本書寫之 沙門vajra惠嚴之
T2410_.76.0716c29: 寛正第三壬午卯月十六日。爲佛法興隆
T2410_.76.0717a01:   於比叡無動寺莊嚴房書寫之
T2410_.76.0717a02:   vajra重海
T2410_.76.0717a03:   寛正第三暦壬午六月八日。於北嶺南岫草
T2410_.76.0717a04: 屋之内。爲佛道修行。令寫之
T2410_.76.0717a05:   金剛弟子永賢
T2410_.76.0717a06:   文正元年丙戌十月二十六日。於鞍馬寺
T2410_.76.0717a07: 佛法再隆。之令書寫畢 vajra慶義
T2410_.76.0717a08: 元祿八年歳次乙亥春月。於天台兜率峯
T2410_.76.0717a09: 下雞頭精舍南軒
T2410_.76.0717a10:   金剛乘沙門嚴覺書
T2410_.76.0717a11:
T2410_.76.0717a12: 溪嵐拾葉集
T2410_.76.0717a13:
T2410_.76.0717a14:   護摩法 私苗
T2410_.76.0717a15: 一。七日作壇事 建立軌云。初日以如來
T2410_.76.0717a16: 加持。自身供養驚地神。擇地諸惡物
T2410_.76.0717a17: 築令堅實第二日於壇内一肘。不動
T2410_.76.0717a18: 明加持。五寶等定聖尊等位五佛四菩薩白
T2410_.76.0717a19: 壇點位。第三日置瓶。不動明加持一百八反。
T2410_.76.0717a20: 第四日暮次香水眞言一百八反。然後灑淨。第
T2410_.76.0717a21: 五日護身供養。以不動或降三世一百八反。
T2410_.76.0717a22: 持地明〃〃〃。第六日夜師弟子沐浴淨
T2410_.76.0717a23: 衣。詣壇如法供養。與印相應中台
T2410_.76.0717a24: 持明一遍一按。乃至七反。諸尊位亦准。第七
T2410_.76.0717a25: 日次教弟子三歸懺悔。發菩提心文云
T2410_.76.0717a26:     爲無上道 欲地中
T2410_.76.0717a27:     建&MT06279;曼荼羅 精修於念誦
T2410_.76.0717a28:     願尊憶&MT06279;本誓 許&MT06279;建立
T2410_.76.0717b01:     護&MT06279; 天魔惡鬼神ヲ以
T2410_.76.0717b02:     惱亂&MT06279;障難 釋迦坐&MT06279;道樹
T2410_.76.0717b03:     降シ玉ヘリ魔怨 我今亦復然
T2410_.76.0717b04: 又云
T2410_.76.0717b05:     護摩&MT06279;二種アリ 謂トナリ
T2410_.76.0717b06:     言内護摩者 以衆生
T2410_.76.0717b07:     皆從業所ナリ生 淨除於業
T2410_.76.0717b08:     即是得解脱 燒クハ於故業
T2410_.76.0717b09:     所謂菩提心ナリ 名曰内護摩
T2410_.76.0717b10:     如世間火 物成灰燼
T2410_.76.0717b11:     今則不然 爲猛利
T2410_.76.0717b12:     燒クニ一切煩惱 如劫燒之火
T2410_.76.0717b13:     無&T069222;於遺燼 三處同一體ナリ
T2410_.76.0717b14:     大壇即護摩 護摩即己身
T2410_.76.0717b15:     己身即火天 火天即大日
T2410_.76.0717b16:     身口意和合&MT06279; 三平等&MT06279;
T2410_.76.0717b17:     具&MT06279;於三身 量周遍法界
T2410_.76.0717b18:     不生亦不滅&MT06279; 離タリ言相
T2410_.76.0717b19:     生於無生 無大日尊
T2410_.76.0717b20:     觀於阿字門
T2410_.76.0717b21: 又云
T2410_.76.0717b22:     惑障レタリ覆蔽 入於猛利智
T2410_.76.0717b23:     周匝&MT06279;成光焔 如劫火熾盛ナルカ
T2410_.76.0717b24:     持&MT06279;刀及羂索 焚&MT06279;業煩惱
T2410_.76.0717b25:     無明株杌等 不復有遺餘
T2410_.76.0717b26:     次觀菩提心 沐スルニ大悲水
T2410_.76.0717b27:     當身中 流&MT06279;白甘露
T2410_.76.0717b28:     灑於十方刹 熱惱衆生
T2410_.76.0717b29:     滋菩提牙 次第諸字
T2410_.76.0717c01:   即是五輪ヲ以成佛身
T2410_.76.0717c02: 一。護摩相傳偈事 文云。本尊大聖者拳總
T2410_.76.0717c03: 火爲火天火天曜宿以爲曜宿
無染淨爲
T2410_.76.0717c04: 心。無著別爲力。利生界爲已上本
尊壇
諸尊
T2410_.76.0717c05: 毛孔諸尊
天地爲脚足世天
三世象本尊
T2410_.76.0717c06: 一大火象中後火
天壇
假僞我之所。實得五菩薩
T2410_.76.0717c07: 已上
T2410_.76.0717c08: 一。心品事 瞿醯經云。以寂靜心息災
T2410_.76.0717c09: 。以歡喜心増益事。以忿怒心
T2410_.76.0717c10: 伏事建軌息災文曰。當寂靜意。増益文
T2410_.76.0717c11: 云。歡悦心相應。敬愛文云。喜怒心相應。降
T2410_.76.0717c12: 伏文云。内起慈悲。外示大忿怒
T2410_.76.0717c13: 一。向方事 瑜伽軌云。面北作息災増益
T2410_.76.0717c14: 東方應南。而億以作降事。仰觀遍諸
T2410_.76.0717c15: 。是爲鉤召儀。若敬愛相應。應住面向西
T2410_.76.0717c16:
T2410_.76.0717c17: 一。爐事 建軌云。作火壇者。圓穿。其爐形
T2410_.76.0717c18: 或方量一肘。深ニセヨ。爐ヲ以輪。其輪
T2410_.76.0717c19: 八輻。一是其量ナリ高一
四節周界。塗
T2410_.76.0717c20: 壇純白色セヨ餘普
階上ニハ詳弟草ヲシテ。右
T2410_.76.0717c21: 旋布セヨ。以本覆其苗スヘヲ。以上息災。餘法更
T2410_.76.0717c22:
T2410_.76.0717c23: 一。乳木事 建軌云。息災文云。甘草李子木
T2410_.76.0717c24: 薔薇乳樹等。沈檀柏楓構。量長一磔半。瑜伽
T2410_.76.0717c25: 軌云。息災燒甘木。増益用草木若木。降伏
T2410_.76.0717c26: 萊判木爲鉤召花木敬愛瞿醯經云。
T2410_.76.0717c27: 若作息災事者。用樹最上枝。而作護摩。若
T2410_.76.0717c28: 降伏事者。應樹根。而作護摩
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]