大正蔵検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()
TextNo.
Vol.
Page

  INBUDS
INBUDS(Bibliographic Database)
  Digital Dictionary of Buddhism
電子佛教辭典
パスワードがない場合は「guest」でログインしてください。
Users who do not have a password can log in with the userID "guest".

本文をドラッグして選択するとDDBの見出し語検索結果が表示されます。

Select a portion of the text by dragging your mouse to view all terms in the text contained in the DDB. ・

Password Access Policies

行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

[First] [Prev+100] [Prev] 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]

T2409_.76.0120a01:
T2409_.76.0120a02: 行林第十五
T2409_.76.0120a03:
T2409_.76.0120a04:   法華法
T2409_.76.0120a05: 一支度
T2409_.76.0120a06: 註進
T2409_.76.0120a07:   法華御修法七箇日支度
T2409_.76.0120a08: 一大壇所
T2409_.76.0120a09: 曼荼羅一鋪 經箱一合 壇一面 脇机二
T2409_.76.0120a10: 前 燈臺四本 禮盤一面可有
半疊
 經机
T2409_.76.0120a11: 被置經
一部也
 切燈臺本 白布二端檀敷
 大幕二
T2409_.76.0120a12: 帖 酥一嚢 蜜少少 名香沈 白檀
欝金 龍腦
五寶
T2409_.76.0120a13: 金 銀 眞珠
瑟瑟 頗梨
 五藥赤箭 人參 伏苓
石昌蒲 天門冬
 五香
白檀
T2409_.76.0120a14: 丁子 欝
金 龍腦
 五穀稻穀 大麥 小麥
菉豆 白芥子
 天蓋一面
T2409_.76.0120a15: 絹色 碧色 蓋中
畫八葉蓮華云云
 小幡二十四流赤色六流 黄
色六流 青色
T2409_.76.0120a16: 六流 黒色六流
已上各長三尺
 寶幢四流長五尺可
懸龍頭竿
T2409_.76.0120a17: 一護摩壇所
T2409_.76.0120a18: 壇一面 脇机二前 燈臺四本 禮盤一面
T2409_.76.0120a19:   白布一端壇敷
 佛供覆兩壇
 芥子袋 酥
T2409_.76.0120a20: 蜜 名香如上
T2409_.76.0120a21: 一壇供燈油二壇料可被下之如常
T2409_.76.0120a22: 一人供 阿闍梨 伴僧口 承仕四人
T2409_.76.0120a23: 驅使八人 見丁二人已上人
供如常
T2409_.76.0120a24: 一淨衣白色 黄色
可隨時也
 人數如上法
T2409_.76.0120a25: 一雜具
T2409_.76.0120a26: 小桶三口 各加杓
閼伽神供等料
 折敷五枚 呂子二
T2409_.76.0120a27: 覆 長櫃二合 僧房裝束自餘雜具如常
T2409_.76.0120b01: 右注進如件
T2409_.76.0120b02:   年 月 日
T2409_.76.0120b03:   右支度大略也廣略臨時可斟酌歟
T2409_.76.0120b04: 一道場莊嚴辨備供具
T2409_.76.0120b05: 軌云。於其壇上張設天蓋。四面懸幡二十四
T2409_.76.0120b06: 口。又於四角各竪幢幡。安四賢瓶底不黒者。
T2409_.76.0120b07: 滿盛香水。於瓶口内雜挿種種時花枝條。於
T2409_.76.0120b08: 壇四門兩邊。各置二閼伽器。滿盛香水。中著
T2409_.76.0120b09: 欝金。泛諸時花極令香潔。又於四門置四香
T2409_.76.0120b10: 爐燒五味香。以用供養。又於四隅各置銅燈
T2409_.76.0120b11: 臺。蘇油爲明。於四角外各釘佉陀羅木橛。如
T2409_.76.0120b12: 無此木。鑄銅作橛代之亦得云云
T2409_.76.0120b13: 又云。於壇四面。皆置色香美味。種種食飮乳
T2409_.76.0120b14: 粥酪飯甜脆菓子及諸漿等。塗香末香時華
T2409_.76.0120b15: 燒香燈燭。所供養物。應以新淨金銀器銅器
T2409_.76.0120b16: 及好瓷器。無破缺漏未曾用者。以盛食飮。復
T2409_.76.0120b17: 用燒香熏其食器云云
T2409_.76.0120b18: 護摩壇別可有之如常
T2409_.76.0120b19: IMAGE
T2409_.76.0120b20: [IMAGE]
T2409_.76.0120b21: [IMAGE]
T2409_.76.0120b22: [IMAGE]
T2409_.76.0120b23: [IMAGE]
T2409_.76.0120b24: [IMAGE]
T2409_.76.0120b25: [IMAGE]
T2409_.76.0120b26: [IMAGE]
T2409_.76.0120b27: [IMAGE]
T2409_.76.0120c01:   天蓋圖也。幡一面六流四六二十四流也
T2409_.76.0120c02: 前方幡結
上之云云
T2409_.76.0120c03:   九種八葉蓮花天蓋也
T2409_.76.0120c04: IMAGE
T2409_.76.0120c05: [IMAGE]
T2409_.76.0120c06: [IMAGE]
T2409_.76.0120c07: [IMAGE]
T2409_.76.0120c08: [IMAGE]
T2409_.76.0120c09: [IMAGE]
T2409_.76.0120c10: [IMAGE]
T2409_.76.0120c11: [IMAGE]
T2409_.76.0120c12:   幡色隨方異。赤色 黄 青西
T2409_.76.0120c13:  毎方各六流。幡長三尺計。天蓋
T2409_.76.0120c14: 廣可隨壇廣。大略方六尺五寸計。蓋紺
T2409_.76.0120c15: 色。碧色也
T2409_.76.0120c16:
T2409_.76.0120c17: 東寺人不懸蓋。壁懸之云云
T2409_.76.0120c18: 師傳云。更不可然天蓋之四面令懸也
T2409_.76.0120c19: 又大壇可懸之。護摩壇全不可懸之云云
T2409_.76.0120c20: 三昧和尚御記云。天蓋幢幡必難儲具。至道
T2409_.76.0120c21: 場觀之虚空藏明之處。如此莊嚴皆悉具足
T2409_.76.0120c22: 觀想許也云云
T2409_.76.0120c23:   私云。自行之時此用心尤至要
T2409_.76.0120c24: 一起首時分
T2409_.76.0120c25: 儀軌中不明其時節。説行法日限云。一七日
T2409_.76.0120c26: 三七日乃至七七日或三箇月云云又云。毎日
T2409_.76.0120c27: 四時澡浴云云
T2409_.76.0121a01: 一向方
T2409_.76.0121a02: 軌云。塔門西開云云下文云。於壇西面應置卑
T2409_.76.0121a03: 脚床子。可去半肘以來。以淨茅薦用敷其上
T2409_.76.0121a04: 云云意可向東歟
T2409_.76.0121a05: 又上塗壇文中云。修行者面向東方長跪。以
T2409_.76.0121a06: 右手按於置香藥處云云
T2409_.76.0121a07: 一行法
T2409_.76.0121a08: 成就妙法蓮華經瑜伽觀智儀軌不空
T2409_.76.0121a09: 此軌初用胎藏三三昧耶印明。乃至五供養。
T2409_.76.0121a10: 是胎藏行儀歟。但至成身觀。修五相身。後五
T2409_.76.0121a11: 供養以下。皆依胎藏行法
T2409_.76.0121a12: 師傳云兩界合説云云
T2409_.76.0121a13: 丹州池上依儀軌。次有私記。若闕者補以通
T2409_.76.0121a14: 法。今附彼記抄入軌文并師傳矣。有覺大師
T2409_.76.0121a15: 御記。全依儀軌次第。更可披見之
T2409_.76.0121a16: 前方便如常
T2409_.76.0121a17: 入堂禮佛
T2409_.76.0121a18: 南無歸命頂禮十方一切常住佛寶
T2409_.76.0121a19: 〃〃〃〃〃〃〃〃〃〃〃〃法〃
T2409_.76.0121a20: 〃〃〃〃〃〃〃〃〃〃〃〃僧〃
T2409_.76.0121a21: 〃〃〃〃〃〃大恩教主釋迦牟尼如來
T2409_.76.0121a22: 〃〃〃〃〃〃證明法華多寶如來
T2409_.76.0121a23: 〃〃〃〃〃〃法華經中一切三寶
T2409_.76.0121a24: 次著座塗香乃至
唱禮
T2409_.76.0121a25: 三身
T2409_.76.0121a26: 南無大乘妙法蓮華經眞淨法寶三反
T2409_.76.0121a27: 〃〃佛眼父母菩薩摩訶薩
T2409_.76.0121a28: 〃〃彌勒菩薩等八大〃〃〃〃〃
T2409_.76.0121b01: 〃〃阿利耶阿左羅那多冒地〃〃〃〃〃
T2409_.76.0121b02: 〃〃四大明王冒地〃〃〃〃〃
T2409_.76.0121b03: 〃〃摩訶迦葉等諸大聲聞衆
T2409_.76.0121b04: 〃〃大小自在〃〃〃〃〃
T2409_.76.0121b05: 〃〃三部界會〃〃〃〃〃
T2409_.76.0121b06:   已上依大原記出之
T2409_.76.0121b07: 次驚覺 次九方便 次發願若自行只可
發五大願
T2409_.76.0121b08:     至心發願 唯願如來 摩訶毘盧遮那
T2409_.76.0121b09:     常在靈山 釋迦牟尼如來 證明法華
T2409_.76.0121b10:     多寶善逝 十方分身 諸釋迦尊
T2409_.76.0121b11:     平等大惠 妙法經王 普賢薩埵
T2409_.76.0121b12:     八大菩薩 四大明王 三部五部
T2409_.76.0121b13:     諸尊聖衆次次
如常
T2409_.76.0121b14: 次五大願五大願後伴
僧各讀經
 次誦經眞言大原記
不用之
T2409_.76.0121b15: 軌云。即跏趺座結定印。誦如來壽量品。或但
T2409_.76.0121b16: 思惟品中妙義。深信如來常住在世。與無量
T2409_.76.0121b17: 菩薩縁覺聲聞以爲眷屬。處靈鷲山常説妙
T2409_.76.0121b18: 法。深信不疑。次當即誦無量壽命決定如來
T2409_.76.0121b19: 眞言七反。作是念言。願一切有情皆獲如來
T2409_.76.0121b20: 無量壽命發是願已。誦眞言曰
T2409_.76.0121b21: 曩謨阿跛哩弭跢欲枳孃二合
曩尾𩕳室
T2409_.76.0121b22: 二合也囉捺囉二合也怛他蘖跢
T2409_.76.0121b23: 薩嚩僧塞迦二合
囉跛哩秫詩筆
馱達磨
T2409_.76.0121b24: 鼻音帝摩賀曩也跛哩嚩㘑娑嚩賀
T2409_.76.0121b25: 若修行者毎日六時。誦此眞言七反。能延壽
T2409_.76.0121b26: 命能滅決定夭壽惡業。獲得身心輕安。離諸
T2409_.76.0121b27: 昏沈及以懈怠。受持此妙法蓮華經速得成
T2409_.76.0121b28: 云云
T2409_.76.0121b29: 師傳云。無量壽命決定如來者。即久遠壽量
T2409_.76.0121c01: 佛也。即釋迦也。亦可通一切諸佛久遠實成
T2409_.76.0121c02: 云云又云。此眞言是壽量品之肝心眞言也。
T2409_.76.0121c03: 以壽量品爲眞言也云云
T2409_.76.0121c04:   私云。教時義云。久遠壽是約本行因圓果
T2409_.76.0121c05: 滿之因分而爲實成。實成報身證會法身。
T2409_.76.0121c06: 法身一體無久近前入後入誰久誰近。法
T2409_.76.0121c07: 花軌爲令衆生得此常壽故。説一切如來
T2409_.76.0121c08: 無量壽決定如來眞言云云
T2409_.76.0121c09: 次入佛三昧耶 次法界生 次轉法輪 次
T2409_.76.0121c10: 甲冑已上如
胎藏
T2409_.76.0121c11: 次一切如來大慈印大原記云地結也
私云文意可然矣
T2409_.76.0121c12: 軌云。二手外相叉。二大指二小指各以頭相
T2409_.76.0121c13: 拄。覆於心上結印成已。即入一相平等法無
T2409_.76.0121c14: 我觀。起大慈心遍縁一切有情界願一一有
T2409_.76.0121c15: 情皆悉獲得慈心三昧。作是觀已眞言曰
T2409_.76.0121c16: 娜莫薩嚩怛他蘖帝毘喩二合
引一
曳底丁以
瑟綻
T2409_.76.0121c17: 二合娜捨儞勢引三唵麽抳嚩曰㘑二合
引四
T2409_.76.0121c18: 二合娜也嚩曰㘑二合
引五
上引囉賽先代
輕呼
T2409_.76.0121c19: 尾捺羅二合
跛寧引六賀曩賀曩嚩曰羅二合
T2409_.76.0121c20: 引七怛囉二合
婆也怛囉二合婆也薩嚩麽
T2409_.76.0121c21: 囉婆嚩曩𩕳引十散馱羅〃〃
T2409_.76.0121c22: 十一沒馱昧底哩二合引
十二
薩嚩怛他去引
T2409_.76.0121c23: 十三嚩曰囉二合羯臘跛二合地瑟耻二合
T2409_.76.0121c24: 娑嚩二合
引十
T2409_.76.0121c25: 由結此印及誦眞言入無縁慈觀。能令三千
T2409_.76.0121c26: 大千世界。下至風輪際。猶如金剛。無量天魔
T2409_.76.0121c27: 不能傾動。悉皆退散。修行者若作此法。其道
T2409_.76.0121c28: 場地即是金剛堅固之城。一切障者不敢觸
T2409_.76.0122a01: 惱。心所求願速得圓滿
T2409_.76.0122a02: 師傳云。大慈印。開掌覆胸。二大二小二大
サマ
T2409_.76.0122a03:
サマ
頭柱如獨古。印相如東寺所傳ノ道場
T2409_.76.0122a04: 業印也
T2409_.76.0122a05: 或記云。或用小呪云云常如來慈護明是也」
T2409_.76.0122a06: 次結方隅界印
T2409_.76.0122a07: 軌云。二手合掌。屈二頭指二無名指。以甲相
T2409_.76.0122a08: 背。並竪二大指。押二頭指。折開二小指即成
T2409_.76.0122a09: 以印右旋三匝。即成結界。眞言曰
T2409_.76.0122a10: 㘑魯補哩尾矩哩尾矩黎婆嚩二合
私謂左轉
右轉上下
T2409_.76.0122a11:
T2409_.76.0122a12: 次不動結界如軌 私謂如胎記。遣
    除從魔用印作法
T2409_.76.0122a13: 丹州一本記。此次用四箇印明大原記同之。但
燒淨印。次置無
T2409_.76.0122a14: 堪忍印明。
如台記
T2409_.76.0122a15: 次燒淨器界印明以火印投外
用覽字明也
T2409_.76.0122a16: 次最下風輪印明轉法
輪印
 唅有歸
T2409_.76.0122a17: 次上水輪印明八葉
 鑁有歸
T2409_.76.0122a18: 次上金輪印明五古
 阿有歸
T2409_.76.0122a19:   右印明軌無之。用否在人意歟
T2409_.76.0122a20: 寶山印明私謂是靈
鷲山也
T2409_.76.0122a21: 軌云。二手内相叉。極令深竪二肘相著開腕
T2409_.76.0122a22: 即是。眞言曰 唵婀左攞吽 由結此印誦
T2409_.76.0122a23: 眞言加持力故。即此寶山。於其壇中轉成鷲
T2409_.76.0122a24: 峯山
T2409_.76.0122a25: 次道場觀用定
T2409_.76.0122a26: 觀想此寶山即靈鷲山。山上在七寶莊嚴樓
T2409_.76.0122a27: 閣。高無中邊樓閣内在大覺師子座。寶柱行
T2409_.76.0122a28: 列遍有幢蓋。珠鬘交絡。周匝天塗天香天花
T2409_.76.0122b01: 天妙飮食。寶座上座釋迦牟尼如來。宣説妙
T2409_.76.0122b02: 法蓮花經處。頗梨爲地。種種妙花遍布其上。
T2409_.76.0122b03: 寶樹行列。開敷寶花諸枝條上垂妙天衣。微
T2409_.76.0122b04: 風搖激出微妙音。其聲諧韻。猶如天樂。妙香
T2409_.76.0122b05: 普薫三千世界悦可衆心。於時想多寶世尊
T2409_.76.0122b06: 舍利寶塔涌現懸住空中種種莊嚴。釋迦牟
T2409_.76.0122b07: 尼如來及多寶佛於其寶塔中同座而坐。無
T2409_.76.0122b08: 量菩薩聲聞縁覺天龍八部聖賢衆會。圍繞
T2409_.76.0122b09: 聽法周圍八方。釋迦牟尼如來諸分身佛於
T2409_.76.0122b10: 寶樹下各各坐於衆寶莊嚴師子之座。乃至
T2409_.76.0122b11: 無量微塵數佛。多寶塔前。賢瓶閼伽八功徳
T2409_.76.0122b12: 水悉皆盈滿。妙寶香爐燒無價香。摩尼寶王
T2409_.76.0122b13: 以爲燈燭。菩提妙花普散諸佛及諸大衆。天
T2409_.76.0122b14: 諸美饍芬馥香潔。塗香末香珠鬘瓔珞供養
T2409_.76.0122b15: 雲海。諸波羅蜜供養菩薩。歌讃如來眞實功
T2409_.76.0122b16: 徳。自見己身於中供養。於其八方。諸分身佛
T2409_.76.0122b17: 一一佛前。悉皆如是奉獻供養。又想自身在
T2409_.76.0122b18: 釋迦牟尼如來前。聽聞宣説妙法蓮華經大
T2409_.76.0122b19: 乘勝義
T2409_.76.0122b20: 次三力偈普印
T2409_.76.0122b21:     以我功徳力 如來加持力
T2409_.76.0122b22:     及以法界力 普供養而住
T2409_.76.0122b23: 次普通供養印
T2409_.76.0122b24: 次觀曼荼羅用定
T2409_.76.0122b25: 軌云。次應心觀三重曼荼羅會衆。初中央佛
T2409_.76.0122b26: 并八大菩薩及四大聲聞僧。第二院諸菩薩
T2409_.76.0122b27: 無量無數。第三院諸天八部并四大威徳菩
T2409_.76.0122b28: 薩。各於四隅并無量忿怒眷屬。令一切諸魔
T2409_.76.0122b29: 退散無得侵擾
T2409_.76.0122c01: 次大輪壇
T2409_.76.0122c02: 軌云。然後結纔發意轉法輪菩薩印。二手各
T2409_.76.0122c03: 作金剛拳。二頭指二小指。互相鉤即成。以印
T2409_.76.0122c04: 按於壇上誦眞言五遍。眞言曰
T2409_.76.0122c05: 唵嚩曰囉二合斫羯囉二合吽弱吽鑁斛
T2409_.76.0122c06: 結此印誦眞言故。其壇中諸佛菩薩及諸聖
T2409_.76.0122c07: 衆。量同虚空遍周法界或報土佛刹。一切
T2409_.76.0122c08: 有情。冥然身心通同一相影現於此勝妙刹
T2409_.76.0122c09:
T2409_.76.0122c10: 次入法性道場觀用定
T2409_.76.0122c11: 軌云。則次應入眞如法性道場觀行。而誦此
T2409_.76.0122c12: 偈思惟偈中眞實勝義。乃至心與眞如體性
T2409_.76.0122c13: 相應爲限。偈曰
T2409_.76.0122c14:     虚空爲道場 菩提虚空相
T2409_.76.0122c15:     亦無等覺者 眞如故如來
T2409_.76.0122c16: 私謂。先誦
偈。後觀義
T2409_.76.0122c17: 偈意云。道場者佛成道場也故云道場道場
T2409_.76.0122c18: 既虚空故於道場所可成。菩提覺也。亦虚空
T2409_.76.0122c19: 相也。無體相也上二句
意如此
道場ナリ。菩提空故。
T2409_.76.0122c20: 亦等覺亦空也。即道場ナリ。覺ナレハ此覺
T2409_.76.0122c21: 亦空云也。故云亦無等覺者。故唯眞如常
T2409_.76.0122c22: 住周遍法界之理是如來也故云眞如
故如來也
故能依
T2409_.76.0122c23: 之身。所依之土。皆同虚空。即此周遍法界身
T2409_.76.0122c24: 土也。即知常寂光土法身如來也云云
T2409_.76.0122c25: 大原記。普通供養印。次結輪壇印。即觀念云。
T2409_.76.0122c26: 可觀想樓閣内在三重壇。内院在八葉蓮花。
T2409_.76.0122c27: 於臺上有寶塔。塔門西開。塔内有金床。床上
T2409_.76.0122c28: bha@ha二字。字放隨縁色光照諸方。三重座
T2409_.76.0122c29: 位皆顯現。隨縁種子□字變成佛頂骨□□
T2409_.76.0123a01: 字成佛鉢。二放光所照諸座種子皆成三昧
T2409_.76.0123a02: 耶形。骨成多寶世尊。鉢成釋迦牟尼佛。二
T2409_.76.0123a03: 佛放光所照三形悉成尊形。圍繞寶塔二尊。
T2409_.76.0123a04: 此中寶山寶塔二尊分身量同虚空。周遍法
T2409_.76.0123a05: 界成報土佛刹。一切有情冥然身心通同一
T2409_.76.0123a06: 相。影現於此勝妙刹中。離身無土離土無身
T2409_.76.0123a07: 其名土者。一法二義。一身即三身。三身即
T2409_.76.0123a08: 一身。身土不二。法性法爾也。起印印佛。虚空
T2409_.76.0123a09: 印自身等心額頂
口也
頌曰。虚空爲道場。菩提虚
T2409_.76.0123a10: 空相。亦無等覺者。眞如故如來。次飮印勢散。
T2409_.76.0123a11: 眞言曰云云
T2409_.76.0123a12:   私云。此記上觀曼荼羅并法性道場觀。不
T2409_.76.0123a13: 用別定印。住輪壇印修其觀行等也
T2409_.76.0123a14: 次治路如胎
 次不動印明此有辟除結界
護身等如胎記
 次振
T2409_.76.0123a15: 如胎
 次奉請印明如軌用大
鉤召印明
T2409_.76.0123a16: 丹州一本記。此次用 索鏁鈴三印。大原記
T2409_.76.0123a17: 同之。儀軌無之。私云。三印如胎藏記
T2409_.76.0123a18:   私云。已上二印儀軌無之。召請辟除示三
T2409_.76.0123a19: 昧耶三印存沒不同。如准泥法之中記
T2409_.76.0123a20: 次閼伽
T2409_.76.0123a21: 軌云。即取右邊閼伽器。二手捧持當額奉獻。
T2409_.76.0123a22: 想浴諸佛菩薩及諸聖衆足。即於爾時虔恭
T2409_.76.0123a23: 殷重啓告諸佛求心中所願。速成就眞言
T2409_.76.0123a24:
T2409_.76.0123a25: 誐誐曩三糝麽娑嚩二合
有歸
T2409_.76.0123a26: 由獻閼伽香水供養故。令修行者三業清淨。
T2409_.76.0123a27: 洗除一切煩惱罪垢
T2409_.76.0123a28: 次花座
T2409_.76.0123a29: 軌云。二手左右大小指各頭相拄。餘六指如
T2409_.76.0123b01: 欲敷蓮形即成。眞言曰
T2409_.76.0123b02: 那莫三滿多沒馱南惡
T2409_.76.0123b03: 由結此印及誦眞言加持力故。即從此印流
T2409_.76.0123b04: 出無量寶師子座并蓮花座金剛座種種諸
T2409_.76.0123b05: 座。佛及菩薩一切聖衆。各隨所宜。悉皆獲得
T2409_.76.0123b06: 殊勝之座
T2409_.76.0123b07: 次善來偈如胎記。私
云。軌無之
 次重結大界私云。軌
云普通印
T2409_.76.0123b08: 軌云。二手内相叉爲拳。諸指節令稍起。即誦
T2409_.76.0123b09: 藥王菩薩等眞言曰云云
T2409_.76.0123b10: 由誦如上諸眞言故。於持經者作大加持。諸
T2409_.76.0123b11: 惡鬼神悉皆遠離不敢附近。行住坐臥乃至
T2409_.76.0123b12: 夢中亦不敢觸惱。一切時中皆得安樂此中有
五眞言
T2409_.76.0123b13: 不能暗誦者。依師説用經中陀羅尼。結此一印。誦五種
陀羅尼。毎陀羅尼左轉右轉上下意想結曼陀羅外廓
T2409_.76.0123b14: 次報恩供養用定
T2409_.76.0123b15: 軌云。應作是思惟乃至一切諸佛及大菩薩
T2409_.76.0123b16:
T2409_.76.0123b17: 丹州一本記不用之。大原記同之
T2409_.76.0123b18: 次塗香 次花鬘 次燒香 次飮食 次燈
T2409_.76.0123b19:
T2409_.76.0123b20:   私云。已上五供養印明一一觀念。具如儀
T2409_.76.0123b21: 軌説。是胎藏供印眞言也
T2409_.76.0123b22: 次普供養如胎記。私
云軌無之
次讃古用五讃。今謂釋迦讃。
法讃。薩埵讃用之。有何
T2409_.76.0123b23: 妨乎。私云。
讃記無之
T2409_.76.0123b24: 釋迦讃
T2409_.76.0123b25: 曩謨鄔婆迦&MT01414;摩訶馱耶多演難母尼
T2409_.76.0123b26: 吃也二合
思孕
鉢羅鉢底丁以
反六
嚩曰
T2409_.76.0123b27: 二合馱囉摩護引八忙哩野二合
惹那鉢利
T2409_.76.0123b28: 勿㗚二合怛寫十一係多也嚩瑳率都帝
T2409_.76.0123c01: 法讃
T2409_.76.0123c02: 吠囉&MT02383;二合惹曩南秫詩律
戌婆訥蘖底
T2409_.76.0123c03: 左釼播囉沫體丁以
迦謎建耽曩謎
T2409_.76.0123c04: 達𤚥舍磨嚩憾
T2409_.76.0123c05: 普賢讃
T2409_.76.0123c06: 嚩曰囉薩怛嚩摩賀薩怛嚩嚩曰囉薩嚩怛他
T2409_.76.0123c07: 蘖多三漫多跛捺囉嚩曰囉儞耶嚩曰囉幡儜
T2409_.76.0123c08: 曩牟薩覩帝
T2409_.76.0123c09:   私云丹州一本記此次加持念珠
T2409_.76.0123c10: 次入大空三摩地用彌陀定印。私云。
軌初文名實相三摩地
T2409_.76.0123c11: 軌云。是修行者作是供養已。次則入實相三
T2409_.76.0123c12: 摩地。觀一切法如幻因縁和合生故。知一切
T2409_.76.0123c13: 有情無所得以爲方便。觀一切法如陽焔。上
T2409_.76.0123c14: 至淨妙刹佛。下至雜染世果。亦無所得以爲
T2409_.76.0123c15: 方便。觀一切法如夢。於世間受用。知樂受苦
T2409_.76.0123c16: 受皆無所得以爲方便。觀一切法如影像。知
T2409_.76.0123c17: 自他身業無所得以爲方便。觀一切法如響。
T2409_.76.0123c18: 應知一切自他語言。上至諸佛。下至有情類
T2409_.76.0123c19: 語業。無所得以爲方便。觀一切法如光影。於
T2409_.76.0123c20: 自他心知心及心所法不即不離。悉無所得
T2409_.76.0123c21: 以爲方便。即證眞如。觀一切法如水中月。初
T2409_.76.0123c22: 地乃至法雲地菩薩。觀心如水。觀清淨菩提
T2409_.76.0123c23: 心三摩地如月。心之與月無二無別。亦無所
T2409_.76.0123c24: 得以爲方便。即證眞如。觀一切法如佛變化。
T2409_.76.0123c25: 知心心所縁慮。無所得以爲方便。則入大空
T2409_.76.0123c26: 三摩地。眞如法界周遍佛界有情界。無間無
T2409_.76.0123c27: 斷遠離言説。及離能縁所縁。若約眞證之門。
T2409_.76.0123c28: 唯自覺聖智境界所得私云。若准金剛界者
此觀如妙觀察智定
T2409_.76.0123c29: 禪定記云。此觀深妙非淺智所堪。異説甚多。
T2409_.76.0124a01: 未知依何説。今私隨宜聊示略觀」
T2409_.76.0124a02: 先結跏趺座。結定印。應作是念。我及法界一
T2409_.76.0124a03: 切衆生依報正報森羅萬法。皆從心生。此心
T2409_.76.0124a04: 如幻本性空寂。能生心尚空。何況所生法。是
T2409_.76.0124a05: 故一切畢竟空寂此名無識
身三摩地
T2409_.76.0124a06: 次五相成身
T2409_.76.0124a07: 初徹心明不散
定印
T2409_.76.0124a08: 軌云。二手金剛縛仰於跏趺上。以二頭指屈
T2409_.76.0124a09: 中節。相跓甲相背。以二大指頭相柱於頭指
T2409_.76.0124a10: 甲上。置於齊下閉目澄心。誦通達無礙心。眞
T2409_.76.0124a11: 言七遍
T2409_.76.0124a12: 唵喞答鉢囉上二
底吠無閉
㔁迦嚕銘
T2409_.76.0124a13: 誦眞言已。則靜慮專注。尋求自心。今我此心。
T2409_.76.0124a14: 爲青爲黄爲赤爲白。爲方爲圓爲長爲短。爲
T2409_.76.0124a15: 是過去爲是未來。爲復現在。良久推求知トキニハ
T2409_.76.0124a16: 此心不可得。則能通達空觀。我法二執亦
T2409_.76.0124a17: 不可得。則能悟入人空智法空智私謂。金剛界
云觀心如月
T2409_.76.0124a18: 輪。若在輕霧中。如理諦觀
察。今云此文可加觀之
T2409_.76.0124a19: 禪定記云。初通達菩提心。應念心如月輪。
T2409_.76.0124a20: 在胸
臆間
在輕霧中。此則阿頼耶識也。一切諸法皆
T2409_.76.0124a21: 依此識。此識本非染清淨無瑕穢。由具福智
T2409_.76.0124a22: 故。如淨滿月。此即如來大圓鏡智。作是觀已。
T2409_.76.0124a23: 誦通達無礙。心眞言七反云云
T2409_.76.0124a24: 次無染心不散前
定印
T2409_.76.0124a25: 軌云。則於此無所得心。觀於圓明。淨無塵翳
T2409_.76.0124a26: 如秋滿月。炳現於身仰於心中。此則是本源
T2409_.76.0124a27: 清淨大圓鏡智。作是觀已則誦菩提心眞言
T2409_.76.0124a28: 七遍。眞言曰
T2409_.76.0124a29: 唵冒地喞多母怛憣二合
娜夜銘
T2409_.76.0124b01: 次觀金剛心
T2409_.76.0124b02: 軌云。誦眞言已。當於圓明滿月面上。觀五鈷
T2409_.76.0124b03: 金對智杵。漸引遍舒普周法界。以淨光明照
T2409_.76.0124b04: 觸一切有情界。客塵煩惱自他清淨。平等平
T2409_.76.0124b05: 等同一體性。作是觀已。誦眞言曰
T2409_.76.0124b06: 唵底瑟姹二合嚩日囉二合 私云。軌文是薩埵成身
    也。今依此意明之者滿
T2409_.76.0124b07: 月面上觀吽字。其色
金色字變成五胡金剛
T2409_.76.0124b08: 禪定記云。次成金剛心。應念月輪有五鈷金
T2409_.76.0124b09: 剛杵。漸引遍舒普周法界。光照觸一切有情
T2409_.76.0124b10: 界。自他清淨。平等一體。作是觀已。誦眞言曰
T2409_.76.0124b11: 云云
T2409_.76.0124b12: 次成金剛身
T2409_.76.0124b13: 軌云。良久諦觀。復漸收斂其金剛杵。如己身
T2409_.76.0124b14: 量。誦眞言曰
T2409_.76.0124b15: 唵嚩日囉二合
怛麽二合句憾私謂。軌文云收斂金
剛。必可有舒金剛。故
T2409_.76.0124b16: 出其
觀法
T2409_.76.0124b17: 二手以大指押小指甲。三指舒開。如金剛杵
T2409_.76.0124b18: 形。以左印。仰安臍上。次以右印面安左印面。
T2409_.76.0124b19: 次以右手水火風三指相磨左手面三遍迴磨
T2409_.76.0124b20: 了。次以右印漸舒擧火空。誦舒金剛眞言念
T2409_.76.0124b21: 心月輪上金剛普遍法界。此法界即成一大
T2409_.76.0124b22: 金剛界。乍擧印誦軌中眞言。次反同印漸垂
T2409_.76.0124b23: 下左印面。誦收斂金剛眞言念斂彼一大金
T2409_.76.0124b24: 剛法界入自身内也。收斂金剛眞言曰 唵
T2409_.76.0124b25: 嚩日羅二合娑頗羅
T2409_.76.0124b26: 斂金剛眞言曰 唵嚩日羅二合僧伽羅
T2409_.76.0124b27: 禪定記云。次證金剛身。應念漸收斂。其金剛
T2409_.76.0124b28: 杵如己身量。己身即成金剛杵。誦眞言曰
T2409_.76.0124b29: 云云
T2409_.76.0124c01: 次觀身爲本尊
T2409_.76.0124c02: 軌云。復觀此金剛杵轉成普賢大菩薩身。光
T2409_.76.0124c03: 明皎潔猶如月殿。戴五佛冠天衣瓔珞。而自
T2409_.76.0124c04: 莊嚴。身背月輪。白蓮花王以爲其座。右手
T2409_.76.0124c05: 持菩提心五鈷金剛杵。按於心上。左手持般
T2409_.76.0124c06: 若波羅蜜金剛鈴。用按於胯。一切相好具足
T2409_.76.0124c07: 圓滿。作是觀已復自思惟。一切有情如來藏
T2409_.76.0124c08: 性。普賢菩薩身遍一切故。我與普賢及諸有
T2409_.76.0124c09: 情無二無別。審諦觀已誦眞言七遍
T2409_.76.0124c10: 唵三滿多跋捺嚧二合私云。用薩
埵三摩耶印
T2409_.76.0124c11: 禪定記云。次成本尊。應念一切如來皆入此
T2409_.76.0124c12: 金剛杵。令爲一體。其金剛杵轉成普賢菩薩。
T2409_.76.0124c13: 光明皎潔云云 已上
五印用定印
T2409_.76.0124c14: 次普賢加持
T2409_.76.0124c15: 軌云。誦眞言已。則結普賢菩薩三昧耶印。二
T2409_.76.0124c16: 手外相叉合爲拳。合竪二中指即成。以印印
T2409_.76.0124c17: 心誦一遍。次安於額。次及喉頂各誦一遍。眞
T2409_.76.0124c18: 言曰
T2409_.76.0124c19: 唵三鼻音野娑怛鑁二合
T2409_.76.0124c20:   大原記。此次用五佛加持如金界
軌無之
T2409_.76.0124c21: 次灌頂私云。軌名
五佛冠印
T2409_.76.0124c22: 軌云。二手金剛縛。竪二中指屈上節。以頭相
T2409_.76.0124c23: 拄。二頭指各捻中指上節。以印置於頂上。誦
T2409_.76.0124c24: 眞言一遍。次安額上髮際誦一遍。次移頂右
T2409_.76.0124c25: 頂後頂左。各誦一遍。眞言曰
T2409_.76.0124c26: 唵薩嚩怛他去引蘖多囉怛曩二合鼻曬迦惡
T2409_.76.0124c27:
T2409_.76.0124c28: 大原記云。私云。軌中大日灌頂印出之。頂
T2409_.76.0124c29: 額頂右頂後頂左五處安之。寶部灌頂明出
T2409_.76.0125a01: 之。案之影略歟。仍五佛灌頂共可用之云云
T2409_.76.0125a02:   私云。依囉怛曩二合句者可謂寶部。若如終
T2409_.76.0125a03: 字者可是羯磨部歟。私案之此明意五
T2409_.76.0125a04: 佛冠總眞言歟。所謂一切如來寶灌頂云
T2409_.76.0125a05: 也。字五部總種子歟
T2409_.76.0125a06: 次繋鬘私云。軌
名寶鬘印
T2409_.76.0125a07: 軌云。二手各作金剛拳。額上互相縈繞。如繋
T2409_.76.0125a08: 鬘勢。即分拳於腦後。亦如繋帶。其二手各從
T2409_.76.0125a09: 小指徐徐散下。旋拳如舞。當繋之時。眞言
T2409_.76.0125a10:
T2409_.76.0125a11: 唵嚩日囉二合鼻詵者𤚥鑁
T2409_.76.0125a12: 大原記云。出五佛繋鬘而云。私云。軌不出本
T2409_.76.0125a13: 佛印。只明繋鬘勢。金剛部明出之。但案道理
T2409_.76.0125a14: 加持灌頂繋鬘共可用。蓮華部若金剛部也。
T2409_.76.0125a15: 軌文不定之。仍總擧之義云云
T2409_.76.0125a16:   私云。對受記云。五者三十七尊中隨修一
T2409_.76.0125a17: 尊。先用其尊種子。三昧耶形其尊之身。次
T2409_.76.0125a18: 用其尊加持。次用五佛灌頂。次用其尊繋
T2409_.76.0125a19: 鬘謂金剛王軌等所説是也云云
T2409_.76.0125a20: 今軌成金剛。成本尊。加持灌頂。繋鬘之所
T2409_.76.0125a21: 用。彼與金剛王軌等同之歟。然者可謂普
T2409_.76.0125a22: 賢一尊金剛部成身歟
T2409_.76.0125a23: 次甲胄
T2409_.76.0125a24: 軌云。二手金剛拳正當於心。各舒頭指互相
T2409_.76.0125a25: 縈繞
T2409_.76.0125a26: 書云。大原記長久二年正月十五日記云云
T2409_.76.0125a27:   意云。拍掌已下至于普賢三昧耶印。軌説・
T2409_.76.0125a28: 記意・各次第・法性次第各異也。今具列之」
T2409_.76.0125a29: 軌云。次結普賢三摩地印修普賢行願 次
T2409_.76.0125b01: 入文殊三解脱門如文 次旋陀羅尼觀一一
T2409_.76.0125b02: 如文 次誦經一品或
一部
T2409_.76.0125b03: 記云。普賢三摩耶印。心臆想圓明誦普賢
T2409_.76.0125b04: 陀羅尼如文 次觀經一一字如文 次誦經
T2409_.76.0125b05:  次釋經 次普賢三昧耶印明若欲念持眞言
者次取珠三轉。
T2409_.76.0125b06: 次結本尊印。
誦眞言云云
 次取珠 次念誦 次珠安本
T2409_.76.0125b07: 處 次不動護身 次普賢三摩地印可普
賢行
T2409_.76.0125b08:  次三解脱 次誦普賢陀羅尼定印旋陀
T2409_.76.0125b09: 羅尼如文
T2409_.76.0125b10:  次觀經一一文
如文
 次誦經。 次普賢三昧耶印
T2409_.76.0125b11:
T2409_.76.0125b12:   已上。儀軌私記次第或存略或前後不
T2409_.76.0125b13: 定也。各依一説修之
T2409_.76.0125b14: 私云。拍掌之次加持珠 次入我我入
T2409_.76.0125b15: 師説也 次即圓明等 次根本印明
T2409_.76.0125b16: 有師
 次念誦有師
 次珠置本處 次觀經
T2409_.76.0125b17: 字 次誦經 次入三摩地如常 次根本
T2409_.76.0125b18: 印明歟云云
T2409_.76.0125b19: 又謂案軌意不用別念誦。准誦經也。故
T2409_.76.0125b20: 准依軌文修之歟
T2409_.76.0125b21: 口稱o@m@tu@m砧二字眞言。次移背上亦相縈
T2409_.76.0125b22: 繞。却至當臍次右膝左膝次臍次腰。後次心
T2409_.76.0125b23: 右肩左肩喉及頂後。皆相縈繞。次至額上及
T2409_.76.0125b24: 以腦後。皆如繋鬘帶勢。二手兩邊徐徐散
T2409_.76.0125b25:
T2409_.76.0125b26: 次拍掌
T2409_.76.0125b27: 軌云。便拍掌三遍。名歡悦一切聖衆。印誦眞
T2409_.76.0125b28: 言三遍。眞言曰 唵嚩日囉二合覩使也二合
T2409_.76.0125b29:
T2409_.76.0125c01: 次入普賢三摩地用定印。一本記云。私
云普賢三摩耶印也
T2409_.76.0125c02: 軌云。修行者既成普賢菩薩大印身已。又結
T2409_.76.0125c03: 普賢菩薩三摩地印。應修普賢行願。入文殊
T2409_.76.0125c04: 師利菩薩般若波羅蜜三解脱門。所謂入空
T2409_.76.0125c05: 三摩地。運心遍周法界。豁然無有一法可得。
T2409_.76.0125c06: 於須臾頃澄心靜慮。住此觀門。由入此三
T2409_.76.0125c07: 摩地滅除一切見。爲除空執則入無相三摩
T2409_.76.0125c08: 地。於須臾頃住此觀門。由入此三摩地滅於
T2409_.76.0125c09: 空相。則入無願三摩地。於眞如智本無願
T2409_.76.0125c10: 求。須臾之間住此觀已。則於自身中當心
T2409_.76.0125c11: 臆間。觀其圓明一肘量。猶如秋月光明
T2409_.76.0125c12: 澄淨。仰在心中。則誦普賢菩薩陀羅尼曰
T2409_.76.0125c13: 云云即以此陀羅尼文字。右旋布列於心月
T2409_.76.0125c14: 輪面上。觀一一字皆如金色。一一字中流出
T2409_.76.0125c15: 光明。遍照無量無邊一切世界。良久用心。心
T2409_.76.0125c16: 不散動則於一一字。思惟實相義門。又一一
T2409_.76.0125c17: 字中皆有阿字義門。詮一切法本不生不滅
T2409_.76.0125c18: 不有不無不即不異不増不減非淨非不淨。
T2409_.76.0125c19: 若能悟此實相縁生法門。則能證得無量無
T2409_.76.0125c20: 邊三摩地。無量無邊般若波羅蜜私謂。此普賢
陀羅尼。若不
T2409_.76.0125c21: 能暗誦如前可用經文。
又此中有二觀可知之
T2409_.76.0125c22: 師傳云。普賢行願者謂圓明觀旋陀羅尼等
T2409_.76.0125c23: 指云也。次三解脱亦是普賢行願也。謂普賢
T2409_.76.0125c24: 菩薩般若波羅蜜三解脱也般若即
文殊也
故知。結普
T2409_.76.0125c25: 賢三摩地印。應修普賢行願者。所謂下文是
T2409_.76.0125c26: 也。故私記云此中有二觀可知之也
T2409_.76.0125c27: 次誦經不散定印 大原記
云。安禪合掌
T2409_.76.0125c28: 軌云。次應專注觀。於舌端有八葉蓮花。花上
T2409_.76.0125c29: 有佛。結跏趺座猶如在定。想妙法蓮花經一
T2409_.76.0126a01: 一文字。從佛口出皆作金色。具有光明遍列
T2409_.76.0126a02: 虚空。想一一文字皆變爲佛身。遍滿虚空圍
T2409_.76.0126a03: 遶。持經者。其持經者隨其力分。或誦一品或
T2409_.76.0126a04: 全一部。不緩不急云云
T2409_.76.0126a05: 大原記云。次誦經終住定印。可觀想。今我所
T2409_.76.0126a06: 誦經卷爲是紙墨。爲是翰軸。爲是我身。爲是
T2409_.76.0126a07: 我口。爲是我心。爲是實相文字。顯紙墨文字
T2409_.76.0126a08: 成卷軸。所誦音。從口出從身。身口使心。爲在
T2409_.76.0126a09: 我身。爲在經卷。若無我身。誰是誦者。若無經
T2409_.76.0126a10: 卷文字。何處雖無所誦而有經卷紙墨文字。
T2409_.76.0126a11: 雖無能誦。而有我身我口我意。離經卷無文
T2409_.76.0126a12: 字。離我身無心口。雖非内外不離内外。雖
T2409_.76.0126a13: 非經卷不離經卷。雖非心口。從心口出。從始
T2409_.76.0126a14: 至終。必無差謬。名不可思議。能作此觀。名爲
T2409_.76.0126a15: 三觀一心中得。非一二三而一二三。名爲法
T2409_.76.0126a16: 施檀婆羅蜜。專心誦持。無諸遮礙。爲持戒。忍
T2409_.76.0126a17: 耐惡覺名聞財利不惱之爲忍辱。一心不息。
T2409_.76.0126a18: 從始至終無有懈怠爲精進。專念此經無有
T2409_.76.0126a19: 愛味。爲禪定。分別無謬序正流通。無不諦了
T2409_.76.0126a20: 字句分別。爲般若。自行此經爲實。他人傳受
T2409_.76.0126a21: 爲權。從生至老一生有辨。以此成辨功徳。於
T2409_.76.0126a22: 始心正因種子。得心觀未明但是性徳。研之
T2409_.76.0126a23: 不觀心相應名詫聖胎。以葉成就名修得。中
T2409_.76.0126a24: 間四十一位亦性亦修至極果位爲種智。伊
T2409_.76.0126a25: 字三點不縱不横名大涅槃。名到彼岸第一
T2409_.76.0126a26: 義空平等大惠。是名誦經正觀入我我入意
T2409_.76.0126a27: 在之云云
T2409_.76.0126a28:   私云智證大師御流用後眞言歟。肝心眞
T2409_.76.0126a29: 言無指説所人不許云云世有一書。名寛
T2409_.76.0126b01: 朗口決。其中以肝心眞言尤爲朝宗。寛公
T2409_.76.0126b02: 定爲禀承歟。可尋云云
T2409_.76.0126b03: 觀朗決云。法華肝心眞言字義句義。直法花
T2409_.76.0126b04: 迹本二門。該攝胎藏金剛兩部肝府。今出其
T2409_.76.0126b05: 眞言。應釋其相。肝心眞言曰
T2409_.76.0126b06: o@m三身圓滿
大日如來
a@aa@ma@hsarvabuddh@a一切
覺者
T2409_.76.0126b07: j@janasak@suvyagaganasarva如虚
rak@sani
T2409_.76.0126b08: 已上
T2409_.76.0126b09: 是法花迹門意也。以開示悟入四佛知見理。
T2409_.76.0126b10: 爲法花迹門體。此開示悟入妙理名曰三世
T2409_.76.0126b11: 諸佛知見之理。亦名道場所得之法。此知見
T2409_.76.0126b12: 道遍照如來内證法也。此功徳體周遍法界
T2409_.76.0126b13: 故名無所不至。大日如來是則以a@aa@ma@h
T2409_.76.0126b14: 四字顯開示悟入四佛知見。胎藏無所不至
T2409_.76.0126b15: 眞言以a@aa@ma@h爲周遍法界四處輪種子眞
T2409_.76.0126b16: 言。即其意。諸佛菩薩諸天聖衆各爲護持故。
T2409_.76.0126b17: 結安rak@sama@m之句是護持句也。次sadharma
T2409_.76.0126b18: pu@n@darika白蓮
sutra@m此是類名亙本迹二門。
T2409_.76.0126b19: 故安中間。兼於前後。次ja@h已下法花本門意
T2409_.76.0126b20: 也。ja@hh@u@mva@mho@hvajra金剛rak@sama@m擁護
T2409_.76.0126b21: h@u@m普遍
sv@ah@a成就
法華本門意。表金剛界果曼
T2409_.76.0126b22: 荼羅智拳大日。故以金剛界鉤索鎖鈴四菩
T2409_.76.0126b23: 薩。安此眞言中。即其意也。本門之時。一切聲
T2409_.76.0126b24: 聞縁覺諸天大衆皆悉引入無量壽命決定如
T2409_.76.0126b25: 來寂靜眞如大功徳海中。是則鉤義也。一切
T2409_.76.0126b26: 聖尊住此功徳海。是則索義也。一切大衆遊
T2409_.76.0126b27: 戲遮那願海作大歡喜。是鎖鈴二義也。今此
T2409_.76.0126b28: 無量壽命決定如來本地寂光功徳一切法界
T2409_.76.0126b29: 果曼荼羅普門海會聖衆。各各現於無量神
T2409_.76.0126c01: 徳。一一擁護故安rak@sama@m之句。是擁護普遍
T2409_.76.0126c02: 句也
T2409_.76.0126c03: 成尋云。闍梨記云。以肝心眞言中法花梵語
T2409_.76.0126c04: 爲本尊眞言。初後加唵莎呵。投乳木胡摩
T2409_.76.0126c05:
T2409_.76.0126c06: 護摩多分依増益修之
息災亦無妨歟
T2409_.76.0126c07: 師傳云。此法不説護摩。但雖不説隨意樂修
T2409_.76.0126c08: 之。以普賢爲本尊故。本尊段時請供之投供
T2409_.76.0126c09: 物之間誦其呪。而投諸供物。又芥子等三合
T2409_.76.0126c10: 物與乳木三聚投之。後誦法花經要卷要品
T2409_.76.0126c11: 要偈等。投三種合物護摩。此即法花護摩本
T2409_.76.0126c12: 意也。毎誦一句投之也。取壽量品偈要句可
T2409_.76.0126c13: 爲呪之云云
T2409_.76.0126c14: 又云。十羅刹不必別供之。若欲強供者。
T2409_.76.0126c15: 天段宜歟。又曼〃〃無其位。若欲強觀者。外
T2409_.76.0126c16: 金剛部中歟。又十羅刹形未見説處。印用諸
T2409_.76.0126c17: 奉教者印。内縛印是也。何以故。奉教者奉教
T2409_.76.0126c18: 令者是也。故此女等亦用其印也
T2409_.76.0126c19: 後加持
T2409_.76.0126c20: 壽量品偈是無動寺
和尚御説
谷用之
T2409_.76.0126c21: 昔不動 或法華肝心陀羅尼是持明
房記
T2409_.76.0126c22:   私云。六壇作法如常
T2409_.76.0126c23: 火天。曜。宿如常
T2409_.76.0126c24: 本尊壇
T2409_.76.0126c25: 二佛八菩薩四大聲聞十六大士四大明
T2409_.76.0126c26: 王。一曼荼羅都請供之供物或總供或
別供消息在心
T2409_.76.0126c27: 諸尊壇可請供三部諸尊。別壇
之時必不可有此壇歟
T2409_.76.0126c28: 世天壇如常
T2409_.76.0126c29: 次普賢三昧耶印
T2409_.76.0127a01: 軌云。若念誦觀智已畢。則結普賢菩薩三昧
T2409_.76.0127a02: 耶印。誦眞言七遍或三遍
T2409_.76.0127a03: 次部母用佛眼。私
云。軌無之
T2409_.76.0127a04: 次塗香 次花鬘 次燒香 次飮食 次燈
T2409_.76.0127a05:
T2409_.76.0127a06: 軌云。則次結五種供養印。各誦眞言三遍。供
T2409_.76.0127a07: 養諸佛聖衆。大原記。後五供養并普供養用
T2409_.76.0127a08: 金剛界印明云云 次普供養如胎
 次讃如寛
T2409_.76.0127a09: 次閼伽
T2409_.76.0127a10: 軌云。則取左邊閼伽。捧當額奉獻。祈心中所
T2409_.76.0127a11: 求廣大成佛之願
T2409_.76.0127a12: 次振鈴 次解界
T2409_.76.0127a13: 軌云。 次結聖不動尊印。左轉解界。則入無縁
T2409_.76.0127a14: 大悲。自他平等喩如虚空。則入法身觀。無形
T2409_.76.0127a15: 無色於名於義無所戲論。則結三昧耶印。置
T2409_.76.0127a16: 於頂上誦眞言一遍。奉送聖會。雖約眞言門
T2409_.76.0127a17: 儀軌奉送。常恒思惟。一切聖衆同一法界。無
T2409_.76.0127a18: 來無去願力成就常在靈鷲山中
T2409_.76.0127a19: 次禮佛
T2409_.76.0127a20: 軌云。則起遍禮一切諸佛菩薩
T2409_.76.0127a21: 次奉送
T2409_.76.0127a22: 結普賢三昧耶印。印末挿時花。先誦現在諸
T2409_.76.0127a23: 如來偈後。誦眞言。向上投之。眞言曰 唵嚩
T2409_.76.0127a24: 日羅薩埵嚩穆
T2409_.76.0127a25: 次入佛三昧耶法界生 次轉法輪 次甲胄
T2409_.76.0127a26:    次九方便
T2409_.76.0127a27: 軌云。右膝著地誦普賢行願一遍
T2409_.76.0127a28: 次迴向
T2409_.76.0127a29: 軌云。則起旋繞率都婆。或經行。於四威儀心
T2409_.76.0127b01: 住阿字觀門。入勝義實相般若波羅蜜門。念
T2409_.76.0127b02: 念遍縁一切有情。三界六趣四生。願獲得妙
T2409_.76.0127b03: 法蓮華經王。於聞思惟修習速證無上正等
T2409_.76.0127b04: 菩提
T2409_.76.0127b05:   右附丹州池上記抄入軌文并師傳等了。
T2409_.76.0127b06: 只爲自行也。人不可用之矣
T2409_.76.0127b07: 抑此法本尊師説不同。或云無量壽命決
T2409_.76.0127b08: 定如來。或云釋迦。或云普賢。此等之中正
T2409_.76.0127b09: 所傳受如何 私云。師云。法花大旨曼荼
T2409_.76.0127b10: 羅意。專以釋迦可爲本尊。所以者何。於法
T2409_.76.0127b11: 華經爲能説教主。於曼荼羅爲中臺尊。豈
T2409_.76.0127b12: 閣此佛求他尊哉。但見義軌始終。上文云。
T2409_.76.0127b13: 從師受念誦儀軌三昧耶護身結界迎請供
T2409_.76.0127b14: 養。乃至觀於己身等同普賢大菩薩身云云
T2409_.76.0127b15: 五相成身。普賢身。終文云。念誦觀智已畢。
T2409_.76.0127b16: 則結普賢菩薩三昧耶印誦眞言七遍云云
T2409_.76.0127b17: 凡一軌始中終以普賢爲本尊。其説炳然。
T2409_.76.0127b18: 且置於此。先案道理。一代諸教。悉雖無非
T2409_.76.0127b19: 釋迦所説。四十餘年未顯眞實。如來本意
T2409_.76.0127b20: 唯在法王運啓嘉會時。至於鷲峯山。對一
T2409_.76.0127b21: 圓機正直捨方便但説一乘道。出世本意於
T2409_.76.0127b22: 此爲足。若以他尊爲本尊者。似無本意。何
T2409_.76.0127b23: 況儀軌之意。淨治壇地拼線三重中臺之
T2409_.76.0127b24: 上塔婆之内。置於釋迦。道場觀時。觀靈山
T2409_.76.0127b25: 會上説法華儀式。觀曼荼羅既以釋迦爲
T2409_.76.0127b26: 中臺主。輪壇印時。成報佛土。眞如法性。道
T2409_.76.0127b27: 場觀時。凡聖一如。成虚空會。三身即一四
T2409_.76.0127b28: 土不二。顯于此時。儀軌始終亦但觀於二
T2409_.76.0127b29: 處三會説法儀式。未觀普賢從東方來。以
T2409_.76.0127c01: 之思之。儀軌正意未必普賢爲本尊歟。今
T2409_.76.0127c02: 謂普賢者。應是大普賢地。大日即是久成
T2409_.76.0127c03: 釋迦。其成本尊加持等普賢者。且依金剛
T2409_.76.0127c04: 部。明薩埵成身歟
T2409_.76.0127c05: 私檢對受記。成金剛成本尊加持灌頂繋
T2409_.76.0127c06: 鬘出六例。其第三云。三者三十七尊中隨
T2409_.76.0127c07: 修一尊爲門而入。先用其尊種子三昧耶
T2409_.76.0127c08: 形之身其本尊身其加持灌頂繋鬘。次用
T2409_.76.0127c09: 四部加持灌頂繋鬘。次用大日加持灌頂
T2409_.76.0127c10: 繋鬘。後成大日。謂略出經・眞實經説金剛
T2409_.76.0127c11: 薩埵法是也。頂經亦同。此三經中皆用金
T2409_.76.0127c12: 剛薩埵者准義決有四面大日。故且以金
T2409_.76.0127c13: 剛面。現薩埵身。擧始兼終。其實是教王經
T2409_.76.0127c14: 所説一切如來薩埵現證菩提之法。故非
T2409_.76.0127c15: 東方金剛部中金剛薩埵云云師説意趣可
T2409_.76.0127c16: 謂尤合對記説歟。持明房説云。私云。如
T2409_.76.0127c17: 曼荼羅者釋迦可爲本尊云云如五相成身
T2409_.76.0127c18: 等者。普賢可爲本尊云云問。此法誦經外
T2409_.76.0127c19: 可修念誦乎 答。案儀軌意不用念誦。但
T2409_.76.0127c20: 以誦經爲其旨趣。各記不立別念誦篇存
T2409_.76.0127c21: 軌意歟。但有別願者亦持念眞言不可有
T2409_.76.0127c22: 妨故。師説云。或偏誦經不念誦。或誦經并
T2409_.76.0127c23: 念誦云云
T2409_.76.0127c24: 問。修念誦者爲誦經前將誦經後。亦可持
T2409_.76.0127c25: 誦何等眞言乎 答念誦用處所持眞言可
T2409_.76.0127c26: 聞師説
T2409_.76.0127c27: 問。今軌行法兩部合説云云其意如何
T2409_.76.0127c28: 答。軌意大旨依胎藏歟。而兼亦説五相成
T2409_.76.0127c29: 身。乃爾云也。師傳云。台藏金剛兩部法即
T2409_.76.0128a01: 是法華經本迹二門意也。台藏迹門即理
T2409_.76.0128a02: 界也。金剛本門即智界也。理界智界名依
T2409_.76.0128a03: 法華本迹二門也。故法華軌即兼兩部意
T2409_.76.0128a04: 也。是則本迹二門意也已上
師説
今案迹門中
T2409_.76.0128a05: 説開三顯一。聞之三根聲聞破無明惑顯
T2409_.76.0128a06: 中道理也。故迹門中多詮理也。本門中説
T2409_.76.0128a07: 如來壽命海爲旨。即是報身惠命也。故本
T2409_.76.0128a08: 門多詮智也。又云可勘之云云今案大原
   御義也
T2409_.76.0128a09: 問。儀軌行法合兩部者。曼荼羅相亦合二
T2409_.76.0128a10: 界乎 答。私云。或云可爾。所謂中臺八葉
T2409_.76.0128a11: 台藏也。多寶塔婆金界意也。其塔形金界
T2409_.76.0128a12: 之形也。非五輪之形。或法華法𧉰中。二佛
T2409_.76.0128a13: 一佛。台界定印。一佛智拳。又或曼荼羅如
T2409_.76.0128a14: 此繪之。是等皆存兩部兼顯之意歟云云
T2409_.76.0128a15: 可讀不斷經事
T2409_.76.0128a16: 師傳云。修此法時結番可讀不斷經。常番僧ニハ
T2409_.76.0128a17: 名上番衆。不斷經衆ニハ名下番。行法時上番在
T2409_.76.0128a18: 幕内。讀經誦呪。下番在幕外。讀不斷經 但
T2409_.76.0128a19: 修法下番暫起去。但隨時宜耳
T2409_.76.0128a20: 近代人人不令讀不斷經。道陵遲在斯。唯是
T2409_.76.0128a21: 苦無問訪道人故也
T2409_.76.0128a22: 問。此法依三部大法而皆可修之哉 答。三
T2409_.76.0128a23: 昧和尚御説云。此法但隨行者意。兩界蘇悉
T2409_.76.0128a24: 地等行法。又云如修耳。又不加行有何不足
T2409_.76.0128a25: 云云今且附悉地略法。爲自行記取淺極
T2409_.76.0128a26: 略作法矣
T2409_.76.0128a27: 軌云。如來方廣大乘經説。一切衆生身中。皆
T2409_.76.0128a28: 有佛性。具如來藏。一切衆生無非無上菩提
T2409_.76.0128a29: 法器。若欲修此法。當具四縁。一者親近善知
T2409_.76.0128b01: 即是灌頂
阿闍梨也
二者聽聞正法即是妙法蓮
華經王也
三者如理
T2409_.76.0128b02: 作意即是瑜伽
觀智也
四者法隨法行謂修奢摩多毘鉢舍那。
則堪任證無上菩提
T2409_.76.0128b03: 先灌頂
T2409_.76.0128b04: 文云。應當先入大悲胎藏大曼荼羅。并見護
T2409_.76.0128b05: 摩道場滅。除身中業障。得阿闍梨與其灌頂
T2409_.76.0128b06:
T2409_.76.0128b07: 次受法
T2409_.76.0128b08: 文云。即從師受念誦儀軌三昧耶護身結界
T2409_.76.0128b09: 迎請供養。乃至觀於己身等同普賢大菩薩
T2409_.76.0128b10:
T2409_.76.0128b11: 次簡擇行處如文
T2409_.76.0128b12: 次作壇如文
T2409_.76.0128b13:   私云。此中有二種。一者七日行事地壇。二
T2409_.76.0128b14: 者一日手印水壇。其略壇文云。或在樓閣
T2409_.76.0128b15: 或盤石上船上佛殿中○則不應簡擇。惟
T2409_.76.0128b16: 建立四肘曼荼羅。乃至十二肘。高量如前
T2409_.76.0128b17: 所説。十二肘量
T2409_.76.0128b18: 次莊嚴壇場 次安置尊像曼荼羅
如左出
 次辨備供
T2409_.76.0128b19: 如文 次著淨衣 次護身 次入堂禮佛
T2409_.76.0128b20: 先到佛前長跪合掌。懺悔偈并淨三業眞言
T2409_.76.0128b21: 即禮佛
T2409_.76.0128b22: 南無久遠實成妙覺究竟三身即一四土不二
T2409_.76.0128b23: 一乘教主恩徳廣大釋迦牟尼無上大覺世尊」
T2409_.76.0128b24: 南無開三顯一開近顯遠一切衆生皆成佛道
T2409_.76.0128b25: 平等大會一乘妙法蓮華經
T2409_.76.0128b26: 南無在〃所〃説法華處涌現證明多寶如來
T2409_.76.0128b27: 南無法界三昧諸佛長子十種願王普賢菩薩
T2409_.76.0128b28: 摩訶薩
T2409_.76.0128b29: 南無法華經中一切三寶
T2409_.76.0128c01: 次著座塗香 次加持香水 次灑淨供物
T2409_.76.0128c02: 次加持供物等
T2409_.76.0128c03: 次啓白
T2409_.76.0128c04: 敬白祕密教主摩訶毘盧遮那如來。一乘教
T2409_.76.0128c05: 主釋迦牟尼如來。多寶・分身・十方善逝。平
T2409_.76.0128c06: 等大慧妙法蓮華經。八萬十二顯蜜聖教。彌
T2409_.76.0128c07: 勒文殊觀音普賢藥王勇施等諸大薩埵。身
T2409_.76.0128c08: 子目連等諸賢聖衆。多聞持國十羅刹女等。
T2409_.76.0128c09: 二處三會一切聖衆。盡空法界一切三寶而
T2409_.76.0128c10: 言。夫妙法蓮華經者。諸佛出世之本懷。衆生
T2409_.76.0128c11: 成佛之直道也。蕩化城之執教。廢草菴之滯
T2409_.76.0128c12: 情。開方便之權門。示眞實之妙理。三乘五
T2409_.76.0128c13: 性同期佛慧。如是妙法諸佛如來時乃説之。
T2409_.76.0128c14: 如優曇鉢花時一現耳。佛子宿因多幸。値遇
T2409_.76.0128c15: 此教。今正是時。宜結良縁。故年來之間。久誦
T2409_.76.0128c16: 妙文。縱不知實相之深理。豈不作菩提遠因。
T2409_.76.0128c17: 今更受三蜜之教門。欲助一乘之妙行。願滅
T2409_.76.0128c18: 六根之罪垢。奉拜普賢之尊容。仰願釋迦多
T2409_.76.0128c19: 寶普賢大士一切三寶護法聖衆加持護念信
T2409_.76.0128c20: 心佛子。一切所願如意滿足隨時可
用意
T2409_.76.0128c21: 爲令法久住利益衆生摩訶毘盧遮那打
釋迦牟尼打
T2409_.76.0128c22: 爲梵天 帝釋四大天王日月五星諸宿曜
T2409_.76.0128c23: 等。三界所有天王天衆。奉倍増威光隨意
T2409_.76.0128c24: 若心經
T2409_.76.0128c25: 爲登霞聖靈大師等聖靈奉令成等覺法華經
名打
T2409_.76.0128c26: 次〃云〃隨意祈願
T2409_.76.0128c27: 奉爲國主聖朝増長寶壽藥師
T2409_.76.0128c28: 奉爲國母儲君増長寶壽藥師
T2409_.76.0129a01: 奉爲大臣諸卿増長福壽觀音
T2409_.76.0129a02: 次〃云〃
T2409_.76.0129a03: 仰願摩訶毘盧遮那如來・釋迦・多寶・普賢大
T2409_.76.0129a04: 士・一切三寶護法天等。晝夜恒常加持弟子。
T2409_.76.0129a05: 滅罪生善増長福壽。現世安穩後生善處。無
T2409_.76.0129a06: 邊善願決定成就摩訶盧遮那打。
釋迦打。普賢打
T2409_.76.0129a07: 爲無邊法界平等利益觀音
T2409_.76.0129a08: 爲法成就大聖文殊利打。金剛手打。
一字金輪佛頂打
T2409_.76.0129a09: 次供養文 次唱禮如上 次驚覺 次九方便
T2409_.76.0129a10: 次發願
T2409_.76.0129a11:   至心發願 唯願教主 靈山淨土
T2409_.76.0129a12:     釋迦如來 多寶分身 十方善逝
T2409_.76.0129a13:     平等大會 一乘妙法 普賢文殊
T2409_.76.0129a14:     諸大薩埵 四大明王 十羅刹女
T2409_.76.0129a15:     盡空法界 一切三寶 護法天等
T2409_.76.0129a16:     還念本誓 降臨道場 證知證明
T2409_.76.0129a17:     所修三寶 靈驗勝利 決定現前
T2409_.76.0129a18:     法界衆生 平等利益 滅罪生善
T2409_.76.0129a19:     速證菩提 聖朝安穩 増長寶壽
T2409_.76.0129a20:     護持佛子 滅除業障 斷除煩惱
T2409_.76.0129a21:     増長福壽 現世安穩 後生善處
T2409_.76.0129a22:     一切善願 決定圓滿
T2409_.76.0129a23: 次五大願
T2409_.76.0129a24: 衆生無邊誓願度 福智〃〃〃〃集
T2409_.76.0129a25: 法門〃〃〃〃學 如來〃〃〃〃事
T2409_.76.0129a26: 無上菩提〃〃成護持佛子
成善願
T2409_.76.0129a27: 次跏趺座。結定印。誦如來壽量品。或但思惟
T2409_.76.0129a28: 品内妙義。深信如來常住在世與無量菩薩
T2409_.76.0129a29: 縁覺聲聞以爲眷屬。處靈鷲山常説妙法深
T2409_.76.0129b01: 信不疑
T2409_.76.0129b02: 誦經觀念畢。作是念言。願一切有情皆獲如
T2409_.76.0129b03: 來無量壽命念言畢。後即誦無量壽命決定
T2409_.76.0129b04: 如來
T2409_.76.0129b05: 眞言七反用明
定印
眞言曰
T2409_.76.0129b06: nama@haparimit@ayuj@j@anavinizca
T2409_.76.0129b07: 曩謨阿跛哩弭跢欲枳孃二合
曩尾𩕳室者
T2409_.76.0129b08:   yar@ajedrayatath@agat@ayao@m
T2409_.76.0129b09:
也羅捺囉
也怛他蘖跢也唵
T2409_.76.0129b10: sarvasa@mskaraparizuddh@adharmma
T2409_.76.0129b11: 薩嚩僧塞迦二合
羅跛哩秫詩律
馱達磨
T2409_.76.0129b12: temah@anayapariv@aresv@ah@a
T2409_.76.0129b13: 帝摩賀曩也跛哩嚩娑嚩賀云云
T2409_.76.0129b14:   私云。師傳云。此眞言是壽量品肝心。即以
T2409_.76.0129b15: 壽量品爲眞言也云云然者縱不誦彼品。只
T2409_.76.0129b16: 誦此眞言而作軌觀念亦無妨歟或略之
云云
T2409_.76.0129b17: 次佛部三昧耶 次蓮花部三昧耶 次金剛
T2409_.76.0129b18: 部三昧耶 次被甲 次地結 次金剛牆
T2409_.76.0129b19: 次寶山
T2409_.76.0129b20: 二手内相叉。極令深竪。二肘相著開腕。即成。
T2409_.76.0129b21: 眞言曰 唵婀左攞吽
T2409_.76.0129b22: 次道場觀用定
T2409_.76.0129b23: 觀想。地結之上。金剛牆之内有寶山。即是靈
T2409_.76.0129b24: 鷲山。釋迦牟尼如來宣説妙法蓮華經處。山
T2409_.76.0129b25: 上有七寶莊嚴樓閣。高無中邊樓閣内大覺
T2409_.76.0129b26: 師子座寶柱行列遍有幢蓋珠鬘交絡周匝。
T2409_.76.0129b27: 天塗天香天衣天妙飮食。其處頗梨爲地。種
T2409_.76.0129b28: 種妙華遍布其上。寶樹行列開敷寶花。諸枝
T2409_.76.0129b29: 條上垂妙天衣。微風搖激出微妙音。想多寶
T2409_.76.0129c01: 世尊舍利寶塔種種莊嚴。釋迦牟尼如來及
T2409_.76.0129c02: 多寶佛。於寶塔中同座而座。無量聲聞縁覺
T2409_.76.0129c03: 天龍八部聖賢衆會圍繞聽法。周圍八方釋
T2409_.76.0129c04: 迦牟尼如來諸分身佛。於寶樹下各各坐於
T2409_.76.0129c05: 衆寶莊嚴師子之座。乃至無量微塵數佛。多
T2409_.76.0129c06: 寶塔前賢瓶閼伽八功徳水悉皆盈滿。妙寶
T2409_.76.0129c07: 香爐燒無價香。摩尼寶玉以爲燈燭。菩提妙
T2409_.76.0129c08: 花普散諸佛及諸大衆天。諸美饍芬馥香潔。
T2409_.76.0129c09: 塗香末香殊鬘瓔珞供養雲海。諸波羅蜜供
T2409_.76.0129c10: 養。菩薩歌讃如來眞實功徳。自見己身於中
T2409_.76.0129c11: 供養。於其八方諸分身佛。一一佛前悉皆如
T2409_.76.0129c12: 是奉獻供養。又想自在釋迦牟尼如來前。聽
T2409_.76.0129c13: 聞宣説妙法蓮華經大乘勝義
T2409_.76.0129c14: 次三力偈普印 次普通供養 次觀曼荼羅
T2409_.76.0129c15: 結輪壇印。可觀想樓閣内在三重壇。内院有
T2409_.76.0129c16: 八葉蓮華。於臺中有寶塔塔門西開。塔内有
T2409_.76.0129c17: 金床。床上有bha@ha@h二字。字放隨縁色光照諸
T2409_.76.0129c18: 方三重座位。皆顯現隨縁種子。字變成佛頂
T2409_.76.0129c19: 骨。bha@h字成佛鉢。二放光所照諸座種子皆成
T2409_.76.0129c20: 三昧耶形。頂骨成多寶世尊。鉢成釋迦牟尼
T2409_.76.0129c21: 佛。二佛放光所照三形悉成尊形。圍繞寶塔
T2409_.76.0129c22: 二尊。此中寶山寶塔二尊分身量同虚空周
T2409_.76.0129c23: 遍法界。成報土佛刹。一切有情冥然身心通
T2409_.76.0129c24: 同一相。影現於此勝刹中。離身無土。離土無
T2409_.76.0129c25: 身。其名土者一法二義一身即三身三身即
T2409_.76.0129c26: 一身身土不二法性法爾也。起印印佛虚空
T2409_.76.0129c27: 印自身等心額頂
口也
頌曰。虚空爲道場。菩提虚空
T2409_.76.0129c28: 相亦無等覺者。眞如故如來。次飮印勢散之。
T2409_.76.0129c29: 眞言曰 唵嚩曰囉折羯羅吽弱吽鑁斛
T2409_.76.0130a01: 次治路印明 次成不動 次振鈴 次送車
T2409_.76.0130a02: 輅 次請車輅眞言迦利沙也句下可加唵曀醯𠰘
〃〃〃〃怛他誐娜麽縛曰羅之句
T2409_.76.0130a03: 次迎請聖衆三部皆
用之
T2409_.76.0130a04: 次辟除從魔
T2409_.76.0130a05: 以左手大指捻小指甲。竪三指作拔折羅形。
T2409_.76.0130a06: 左轉三匝。右轉三匝。上下五處。右手亦作此
T2409_.76.0130a07: 印。安腰。眞言曰 唵枳哩〃〃嚩曰囉吽發吒
T2409_.76.0130a08: 次示三昧耶
T2409_.76.0130a09: 以右手大指捻小指甲。竪三指作拔斫羅形。
T2409_.76.0130a10: 向外託之。眞言曰 唵昇羯隷三莾焔沙婆
T2409_.76.0130a11:
T2409_.76.0130a12: 次金剛網 次火院 次閼伽 次花座 次
T2409_.76.0130a13: 善來偈 次重結大界 次成事齊身 次五
T2409_.76.0130a14: 應念以微妙塗香等奉獻
一切三寶及妙法蓮華經
 次普供 次讃如上。
樂最
T2409_.76.0130a15: 略者心
略四智
 次入三摩地用定
T2409_.76.0130a16: 觀想。我心臆間有八分之肉團。即爲本有妙
T2409_.76.0130a17: 法之八葉蓮華。三重曼荼羅自身中宛然也。
T2409_.76.0130a18: 彼心所變曼荼羅與本有理性曼荼羅無二無
T2409_.76.0130a19: 別。皆從阿字畢竟空之中。開發無盡莊嚴之
T2409_.76.0130a20: 相也。一切衆生心曼荼羅亦復如是。佛界即
T2409_.76.0130a21: 心界。心界即衆生界。一如無二如。是則爲普
T2409_.76.0130a22: 賢法界曼荼羅。是大略也。淺深只任行者觀
T2409_.76.0130a23: 智而已
T2409_.76.0130a24: 次根本印可問
 次加持念珠作法
如常
 置本處 次
T2409_.76.0130a25: 誦經定印
T2409_.76.0130a26: 觀想。於舌端有八葉蓮華。華上有佛。結跏趺
T2409_.76.0130a27: 座猶如入定想妙法蓮華經二文字。從佛口
T2409_.76.0130a28: 出。皆作金色。具有光明遍列虚空。想一一文
T2409_.76.0130a29: 字皆變爲佛身。遍滿虚空圍繞。持經者其持
T2409_.76.0130b01: 經者隨其力分。或誦一品。或全一部。不緩不
T2409_.76.0130b02: 云云此中可兼存。天台誦經觀意
T2409_.76.0130b03: 次誦經畢取念珠念誦先佛眼。大日。釋迦。
普賢。一字不動等
 次置
T2409_.76.0130b04: 珠本處 次入定觀念 次根本印 次部母
T2409_.76.0130b05: 用佛
 次成事齊 次五供 次普供 次讃
T2409_.76.0130b06:   次閼伽祈願 次振鈴 次迴向方便 次隨
T2409_.76.0130b07: 方迴向 次解界火院
左轉
 次奉送 次三部被甲
T2409_.76.0130b08: 等 次起座出堂隨意作善
T2409_.76.0130b09:   右依十八道略行法抄記了。人更不可用
T2409_.76.0130b10:
T2409_.76.0130b11: 問。曼荼羅大旨似書顯寶塔品意有何故
T2409_.76.0130b12: 耶 答。法華一部之始終迹本二門之中。
T2409_.76.0130b13: 徴顯于寶塔品之中其故何者
T2409_.76.0130b14: 一曼荼羅
T2409_.76.0130b15: IMAGE
T2409_.76.0130b16: [IMAGE]
T2409_.76.0130b17: [IMAGE]
T2409_.76.0130b18: [IMAGE]
T2409_.76.0130b19: [IMAGE]
T2409_.76.0130b20: [IMAGE]
T2409_.76.0130b21: [IMAGE]
T2409_.76.0130b22: [IMAGE]
T2409_.76.0130b23: [IMAGE]
T2409_.76.0130b24: [IMAGE]
T2409_.76.0130b25:   問。八菩薩次第有何意哉。答。依對揚故
T2409_.76.0130b26: 有此次第云云
T2409_.76.0130b27: 問。四大聲聞居中央四隅有何意趣答。
T2409_.76.0130b28: 有論云四大弟子如四賢瓶故。安中臺之
T2409_.76.0130c01: 四隅也。經云我等今者眞是聲聞。以佛道
T2409_.76.0130c02: 聲令一切聞云云佛道聲聞此意歟
T2409_.76.0130c03: 問四大明王之中列烏蒭沙摩有何故乎
T2409_.76.0130c04: 答。此法即是觀染淨不二。速得六根淨故。
T2409_.76.0130c05: 不淨金剛成其事業故云云
T2409_.76.0130c06:   已上兩三條或私記有之
T2409_.76.0130c07: 一功能
T2409_.76.0130c08: 軌云。若修行者爲求六根清淨。滿足六千功
T2409_.76.0130c09: 徳。成就法華三昧。現世入初地。決定求證無
T2409_.76.0130c10: 上菩提者。應一七日三七日乃至七七日或
T2409_.76.0130c11: 三箇月。應依儀軌云云
T2409_.76.0130c12: 一卷數
T2409_.76.0130c13:   御修法所
T2409_.76.0130c14: 奉念
T2409_.76.0130c15: 大日眞言八千二百遍
T2409_.76.0130c16: 本尊眞言五萬遍
T2409_.76.0130c17: 護摩眞言八千二百遍
T2409_.76.0130c18: 三部總眞言八千二百遍
T2409_.76.0130c19: 諸天總眞言八千二百遍
T2409_.76.0130c20: 奉讀
T2409_.76.0130c21: 地藏菩薩補闕分眞言 法華肝心眞言
T2409_.76.0130c22:   那謨阿羅怛那多羅夜耶唵佉羅〃〃倶注
T2409_.76.0130c23: 〃〃摩羅虐魚加
羅吽賀賀素怛拏沙素靺
T2409_.76.0130c24: 末摩拏薩嚩訶
T2409_.76.0130c25: 此陀羅尼流起者。巨唐朝靜定住僧道如。
T2409_.76.0130c26: 光和年中晝夜六時專讀誦法華經數
T2409_.76.0130c27: 及一萬餘部。於是隣房有老僧怱歿畢。已
T2409_.76.0130c28: 及七日乃得蘇生。道如法師所清談。吾初
T2409_.76.0130c29: 歸冥途之時。猶如異形。惛解逼到閻羅王
T2409_.76.0131a01: 宮。見中別床座。其上在地藏菩薩。乃召老
T2409_.76.0131a02: 僧云。隣房道如法師。未離攀縁廢亡句偈
T2409_.76.0131a03: 數千萬。未納法藏。方今得此眞言授與彼
T2409_.76.0131a04: 道如法師。則告知毎讀誦經典可念持眞
T2409_.76.0131a05: 言三反。縱雖者補闕皆悉如説成就。故名
T2409_.76.0131a06: 補闕眞言
T2409_.76.0131a07: 法華經五十六部
T2409_.76.0131a08: 奉供
T2409_.76.0131a09: 護摩供二二十二箇度
T2409_.76.0131a10: 花水供二二十二箇度
T2409_.76.0131a11: 飮食供十四箇度
T2409_.76.0131a12: 右依仰旨始自六月二十七日至于今日。合二
T2409_.76.0131a13: 七箇日夜之間。五箇口傳燈大法師等異口
T2409_.76.0131a14: 同音。殊致精誠奉請供并三部聖衆念讀上
T2409_.76.0131a15: 件眞言經典等。奉祈大施主御息災増長
T2409_.76.0131a16: 福壽之由。仍録遍數謹言
T2409_.76.0131a17:   永承三年七月十二日 大法師 皇谷
T2409_.76.0131a18:
T2409_.76.0131a19:   承應元年以嵯峨二尊院本書寫訖
T2409_.76.0131a20:   舜興
T2409_.76.0131a21:   元祿十六年三月下旬命松安寫之
T2409_.76.0131a22:   台嶺横川兜率谷雞頭院嚴覺洪道
T2409_.76.0131a23:
T2409_.76.0131a24: 行林第十六
T2409_.76.0131a25:
T2409_.76.0131a26:   仁王經法
T2409_.76.0131a27: 一支度
T2409_.76.0131a28: 仁王經御修法支度
T2409_.76.0131b01: 曼荼羅一鋪 仁王經部 大壇 護摩壇
T2409_.76.0131b02:   十二天壇 聖天壇 天蓋一張軌云。壇上
張青色蓋。
T2409_.76.0131b03: 稱壇大
小云云
 幡二十四流軌云。繞壇懸幡二
十四口。不云色
 賢瓶四
T2409_.76.0131b04: 口瓶帶四條各長四尺
青黄赤緑
T2409_.76.0131b05: 軌云。當四角上置四賢瓶。金銀銅瓷新瓦亦
T2409_.76.0131b06: ハカリ。受一升已下。滿瓶盛水挿枝條花。用四
T2409_.76.0131b07: 色繒各長四尺。青黄赤緑如上次第繋四瓶
T2409_.76.0131b08: 云云
T2409_.76.0131b09: 名香軌云。燒沈檀薫陸蘇合等香。云云
自餘支分如常。臨時可斟酌
T2409_.76.0131b10: 一起首時分
T2409_.76.0131b11: 軌云。出息災等四法起首日。如建立軌等説。
T2409_.76.0131b12: 然後云。如有切要不得依日。但晝夜分依時
T2409_.76.0131b13: 建立云云
T2409_.76.0131b14: 説時文云。息災初夜乃至降伏日中中夜云云
T2409_.76.0131b15: 又云。若求出世無上菩提修瑜伽者。晝夜四
T2409_.76.0131b16: 時。後夜日中黄昏中夜。運心供養最爲上勝
T2409_.76.0131b17: 云云
T2409_.76.0131b18: 一向方
T2409_.76.0131b19: 軌云。息災等四法向方如常此法多分息災
T2409_.76.0131b20: 一行法
T2409_.76.0131b21: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0131b22: 出金剛頂瑜
伽經不空
T2409_.76.0131b23: 丹州池上兩本私記。依此儀軌而有次第。具
T2409_.76.0131b24: 出如左
T2409_.76.0131b25: 仁王經私記
T2409_.76.0131b26: 前方便如例 次驚覺 次九方便 次發願
T2409_.76.0131b27: 次佛部心
T2409_.76.0131b28: 軌云。兩手當心乃至速得成就
T2409_.76.0131b29: 次蓮花部心
T2409_.76.0131c01: 軌云。兩手當心前乃至皆悉滿足
T2409_.76.0131c02: 次金剛部心
T2409_.76.0131c03: 軌云。右如前印乃至令無諸災厄
T2409_.76.0131c04: 次被甲
T2409_.76.0131c05: 軌云。又用三部乃至疾走而去令依普通
被甲印
T2409_.76.0131c06: 次地結 次金剛牆
T2409_.76.0131c07: 軌云。右以前金剛部印契乃至於頂上散今依
普通
T2409_.76.0131c08: 用二印
眞言
T2409_.76.0131c09: 次道場觀
T2409_.76.0131c10: 觀想。地結上金剛牆内有大海。海中有寶山。
T2409_.76.0131c11: 山上有寶師子座。座上有寶蓮花。蓮花上有
T2409_.76.0131c12: 七寶樓閣。有幢幡寶蓋等無量莊嚴。閣内有
T2409_.76.0131c13: 大曼荼羅。四角有賢瓶。四門各有香爐。門左
T2409_.76.0131c14: 右各有閼伽諸供具周匝陳列。曼荼羅中心
T2409_.76.0131c15: 有蓮華臺。臺上有月輪。輪上有h@u@m吽字。字
T2409_.76.0131c16: 變成輪。其輪具十二輻輪。變成金剛波羅蜜
T2409_.76.0131c17: 多菩薩。菩薩放光照曼荼羅諸尊。隨光顯現。
T2409_.76.0131c18: 有圖位別出之。行人於閣下向曼荼羅
T2409_.76.0131c19: 次三力偈用普
 次普通供養 次送車輅想至
本尊
T2409_.76.0131c20: 所居 次請車輅 次迎請聖衆
T2409_.76.0131c21: 軌云。右用前三部乃至頂上散
T2409_.76.0131c22: 次遣除從魔如悉地或
用馬頭
 次視三昧耶如悉
 次金
T2409_.76.0131c23: 剛網 次火院 次閼伽
T2409_.76.0131c24: 軌云。右以兩手持捧摩尼乃至諸灌頂
T2409_.76.0131c25: 次花座
T2409_.76.0131c26: 軌云。右以兩手當心乃至堅固寶座
T2409_.76.0131c27: 次善來偈 次重結大界 次塗香 次花鬘
T2409_.76.0131c28:   次燒香 次飮食 次燈明 次普供養
T2409_.76.0131c29: 軌文但用此印明誦眞言五反。
爲五供養。今依別用別印明
 次讃四智 次入三摩
T2409_.76.0132a01: 用定
T2409_.76.0132a02: 觀想。心月輪上有枳惹字。字變成般若梵夾。
T2409_.76.0132a03: 梵夾漸漸舒大。擧體成梵夾。梵夾變成般若
T2409_.76.0132a04: 菩薩軌云。其菩薩像。
結跏趺座乃至
住三摩地
T2409_.76.0132a05: 次根本印明
T2409_.76.0132a06: 軌云。又以兩手乃至諸佛之母私謂。若存略者用
胎藏中般若菩薩眞
T2409_.76.0132a07:
T2409_.76.0132a08: 次加持呪如悉
T2409_.76.0132a09: 軌云。手持數珠乃至頂上戴已
T2409_.76.0132a10: 次正念誦
T2409_.76.0132a11: 軌云。然後當心乃至心願念私云。若存略者依軌
文略數誦大陀羅尼二
T2409_.76.0132a12: 十一反。然誦胎
藏中明有何妨乎
T2409_.76.0132a13: 次還珠法
T2409_.76.0132a14: 軌云。遍數足已。即頂戴珠數置於本處
T2409_.76.0132a15: 次入三摩地
T2409_.76.0132a16: 軌云。結三摩地印乃至即是般若波羅蜜多三
T2409_.76.0132a17: 摩地觀
T2409_.76.0132a18: 次根本印
T2409_.76.0132a19: 軌云。從此却結乃至於頂上散私謂。若略者用胎
藏中明有何妨乎
T2409_.76.0132a20: 次部母用佛
 次塗香 次花鬘 次燒香 次
T2409_.76.0132a21: 飮食 次燈明 次普供養軌文如前用
此一印明
 次讃
T2409_.76.0132a22: 次閼伽
T2409_.76.0132a23: 軌云。對聖衆前乃至速至彼岸私謂。祈
願意耳
T2409_.76.0132a24: 次解界
T2409_.76.0132a25: 軌云。 次結前界印乃至即成解界私謂。今依
普通用火院
T2409_.76.0132a26: 次禮佛 次奉送
T2409_.76.0132a27: 軌云。次結前三部印乃至各歸本土先車輅奉送
次部心奉送
T2409_.76.0132a28: 次佛部心 次蓮華部心 次金剛部心 次
T2409_.76.0132a29: 被甲 次九方便 次隨方迴向 次出堂作
T2409_.76.0132b01:
T2409_.76.0132b02: 軌云。行者作禮而去乃至勿散動也
T2409_.76.0132b03: 私謂。修此法。相分助修可爲上下番。不斷令
T2409_.76.0132b04: 讀仁王經。但上番僧護摩轉讀之伴僧中。或
T2409_.76.0132b05: 可令下番僧護摩已後讀之
T2409_.76.0132b06:   右丹記了。有今一本前後次第皆如右説。
T2409_.76.0132b07: 觀曼荼羅之中輪種子va不以此爲異耳
T2409_.76.0132b08: 發願
T2409_.76.0132b09:     至心發願 唯願教主 釋迦牟尼如來
T2409_.76.0132b10: 十方三世 諸佛如來 仁王護國
T2409_.76.0132b11: 甚深妙典 五方鎭護 諸大菩薩
T2409_.76.0132b12: 三部五部 界會諸尊 般若外護
T2409_.76.0132b13: 十六神王 外金剛部 護法天等
T2409_.76.0132b14: 唱禮
T2409_.76.0132b15: 南無 三身 佛眼
T2409_.76.0132b16: 〃〃仁王護國般若波羅蜜經三反
T2409_.76.0132b17: 〃〃金剛波羅蜜菩薩〃〃〃〃
T2409_.76.0132b18: 〃〃東方金剛手菩薩〃〃〃〃
T2409_.76.0132b19: 〃〃南方金剛寶菩薩〃〃〃〃
T2409_.76.0132b20: 〃〃西方金剛利菩薩〃〃〃〃
T2409_.76.0132b21: 〃〃北方金剛夜叉菩薩〃〃〃〃
T2409_.76.0132b22: 〃〃八供養菩薩〃〃〃〃
T2409_.76.0132b23: 〃〃四攝智菩薩〃〃〃〃
T2409_.76.0132b24: 〃〃大小自在菩薩〃〃〃〃
T2409_.76.0132b25: 〃〃三部〃〃〃〃
T2409_.76.0132b26: 根本印
T2409_.76.0132b27: 師傳云。二手風已下八指互相背指端向上
T2409_.76.0132b28: 如治路
印勢
即左右二風二地屈向掌。以二大左右
T2409_.76.0132b29: 各横。押二風二地背上云云又此法。本尊
T2409_.76.0132c01: 荼羅相違セリ。曼荼陀羅ニハ在五大力菩薩三形
T2409_.76.0132c02: 等。本尊ニハ用般若菩薩。修此法時不必安置般
T2409_.76.0132c03: 若菩薩像。只可懸彼曼荼羅也。但胎藏般若
T2409_.76.0132c04: 菩薩眞言念誦并根本呪用。印仁王軌
T2409_.76.0132c05: 般若菩薩印ヨト云云經中所擧眞言字數
T2409_.76.0132c06: 多故替用也云云又軌中所擧眞言等
T2409_.76.0132c07: シト云事可定也。若胎藏般若菩薩
T2409_.76.0132c08: セハ本尊。依胎藏修之有何妨乎云云
T2409_.76.0132c09: 又只可依軌意修之也
T2409_.76.0132c10: 五大力印眞言用五大尊印明有何妨乎
T2409_.76.0132c11:   已上
T2409_.76.0132c12: 中道説云。仁王經法本尊五大力ヲト寸モヒケキ聞之。
T2409_.76.0132c13: 般若菩薩只部母故成身許也。以之不可必
T2409_.76.0132c14: 爲本尊。諸成身如此例多。阿彌陀ニハ觀音。
T2409_.76.0132c15: 佛眼ヲハスルト薩埵
T2409_.76.0132c16:   私云。圓融房五大尊。聖行房五大力云云
T2409_.76.0132c17: 軌云。第十結般若波羅蜜多根本印
T2409_.76.0132c18: 又以兩手背相附。收二頭指。以二小指屈於
T2409_.76.0132c19: 掌中。以大拇指各押二指頭。置於心上誦經
T2409_.76.0132c20: 中陀羅尼七變。由結此印誦陀羅尼故。行者
T2409_.76.0132c21: 自身即身即便成般若波羅蜜多菩薩。爲一
T2409_.76.0132c22: 切諸佛之母云云
T2409_.76.0132c23: 一眞言
T2409_.76.0132c24: nama@hratnatray@ayanama@h
T2409_.76.0132c25: 娜莫囉怛娜二合怛囉二合夜野娜莫
T2409_.76.0132c26: a+u rya bhai ro va nA ya ta thA
T2409_.76.0132c27: 阿哩夜二合無蓋
路者娜但他
T2409_.76.0132c28: gat@ayarhatesamyasa@mbuddh@aya
T2409_.76.0132c29: 蘖多夜囉訶二合三藐三沒馱
T2409_.76.0133a01: na maH a+u rya sa ma nta bha drA ya
T2409_.76.0133a02: 娜莫阿哩耶二合三滿多跋捺囉二合
T2409_.76.0133a03: bodhisatvayamah@asatvaya
T2409_.76.0133a04: 冒地薩怛嚩二合摩賀薩怛嚩二合
T2409_.76.0133a05: mah@ak@aru@nik@ayatadyath@aj@ja
T2409_.76.0133a06: 摩賀迦嚕抳迦怛儞野他引十枳穰
T2409_.76.0133a07: napradipeak@sayakuze
T2409_.76.0133a08: 娜鉢囉二合十一惡乞叉二合野句勢
T2409_.76.0133a09:   pratibh@avatisarvabuddh@a
T2409_.76.0133a10: 十二鉢囉二合底婆娜嚩底十三薩嚩沒馱
T2409_.76.0133a11:   valokiteyugaparidi@spana
T2409_.76.0133a12: 嚩路枳諦十四喩誐跛哩儞澁跛二合𩕳十五
T2409_.76.0133a13: ga@mbh@iradravag@ahetrya
T2409_.76.0133a14: 儼避囉弩囉嚩誐十六底哩野二合
T2409_.76.0133a15: dhvaparidi@spanabodhici
T2409_.76.0133a16: 特嚩二合跛哩儞澁跛二合𩕳十八地質
T2409_.76.0133a17: tvasa@mc@anadisarvabhi@sekabhi@sik@sa
T2409_.76.0133a18: 多散惹娜儞十九薩嚩毘曬迦毘色訖諦
T2409_.76.0133a19:   dharmas@agarasa@mbh@uteamoghazra
T2409_.76.0133a20: 二合
二十
達磨娑誐囉三歩諦二十
阿暮伽室囉
T2409_.76.0133a21:   va@namah@asamatabhadrabh@umi
T2409_.76.0133a22: 二合嚩儜二十
摩賀三滿多跛捺囉二合歩彌
T2409_.76.0133a23:   diryatevyaka
T2409_.76.0133a24: 二十
奴逸
哩野二合二十四
二十三
尾野二合
T2409_.76.0133a25: rapariprapadisarvasiddh@a
T2409_.76.0133a26: 二十
跛哩鉢囉二合跛儞二十
薩嚩悉馱
T2409_.76.0133a27:   namask@rtesarvabodhisatva
T2409_.76.0133a28: 娜磨塞訖哩二合二十八
二十五
薩嚩冒地薩怛
T2409_.76.0133b01:   sa@mc@anadibhagavati
T2409_.76.0133b02: 二合二
十九
散惹娜儞三十婆誐嚩底丁以反上
同三十一
T2409_.76.0133b03: buddh@amateara@nekara@neara@na
T2409_.76.0133b04: 沒馱摩諦三十
阿囉嬭迦囉嬭三十
阿囉拏
T2409_.76.0133b05: kara@nemah@apraj@japa
T2409_.76.0133b06: 迦羅嬭三十
磨賀鉢囉二合枳穰二合三
十五
T2409_.76.0133b07: ramitesv@ah@a
T2409_.76.0133b08: 囉弭諦娑嚩二合
三十
六引
T2409_.76.0133b09:   私云。經意此陀羅尼是五方菩薩異口同
T2409_.76.0133b10: 音説也。儀軌成身文。成般若波羅蜜多菩
T2409_.76.0133b11: 薩。見其形像。頗相似於胎藏般若菩薩像。
T2409_.76.0133b12: 但彼六臂此二臂也。然而今文云。左手
T2409_.76.0133b13: 當心持般若梵夾。撿胎圖。左第一手持梵
T2409_.76.0133b14: 凾。當心。今文云。右手當乳。作説法印。以
T2409_.76.0133b15: 大拇指押無名指頭。胎圖云。右第三手竪
T2409_.76.0133b16: 掌。屈水指舒四指云云恐今軌意彼六臂
T2409_.76.0133b17: 中擧初後二手歟。然者此般若菩薩者。五
T2409_.76.0133b18: 菩薩中。中方金剛波羅蜜菩薩歟。將別人
T2409_.76.0133b19: 歟。若同者何形像全異哉。若異何閣曼荼
T2409_.76.0133b20: 羅中臺尊。用他尊成身哉。更可詳之
T2409_.76.0133b21: 般若無盡藏印呪一名般若眼。又名般若
根本。亦名金剛般若心
T2409_.76.0133b22: 以二大指各捻二小指甲上。平屈二小指下
T2409_.76.0133b23: 節中節相背。二中指二無名指各相背
T2409_.76.0133b24: 博直竪向上。各屈二頭指相背。令平中節。背
T2409_.76.0133b25: 相著。與二小指相稱令平。如高座上安置經
T2409_.76.0133b26: 藏。當心著之。當誦呪時。專想繋念。一切經
T2409_.76.0133b27: 藏。皆從印出悉入心中。般若無盡藏陀羅尼
T2409_.76.0133b28: 呪曰
T2409_.76.0133b29: 謨婆伽筏帝鉢囉若若治
婆羅弭
T2409_.76.0133c01: 法二唎伊伊棄反起音
二合下同四
地伊二合
室唎上音
合二
T2409_.76.0133c02: 輸嚧二合毘社曳莎訶
T2409_.76.0133c03: 佛言此陀羅尼印。有四種名。一名般若無盡
T2409_.76.0133c04: 藏。二名般若眼。三名般若根本。四名金剛般
T2409_.76.0133c05: 若心。此陀羅尼印有大功徳。若能至心如法
T2409_.76.0133c06: 受持。隨誦一邊。出生一萬八千修多羅藏。又
T2409_.76.0133c07: 彼一一修多羅中各各出生二萬五千修多羅
T2409_.76.0133c08: 藏。又彼一一修多羅中。出生百萬修多羅藏。
T2409_.76.0133c09: 又彼一一修多羅中。出生無量百千萬億那
T2409_.76.0133c10: 由他阿僧祇修多羅藏。如是乃至展轉。出生
T2409_.76.0133c11: 無量無盡修多羅藏。所出經題名句義味。各
T2409_.76.0133c12: 各不同而不重出。如是念念出生無盡。是故
T2409_.76.0133c13: 名爲無盡藏陀羅尼印。此陀羅尼印。即是十
T2409_.76.0133c14: 方三世諸佛宗祖。亦是十方三世諸無盡法
T2409_.76.0133c15: 藏。一切般若波羅蜜母。過現未來諸佛菩薩。
T2409_.76.0133c16: 常所供養恭敬讃歎。若善男子善女人等。以
T2409_.76.0133c17: 至誠心。書寫讀誦如説修行。是人所有百千
T2409_.76.0133c18: 萬億恒河沙劫生死重罪。於須臾頃悉滅無
T2409_.76.0133c19: 餘。此陀羅尼印。所有功徳。我若住於百千
T2409_.76.0133c20: 萬億阿僧祇劫。歎猶不盡。何況餘人歎之能
T2409_.76.0133c21: 盡。若欲修行般若法者。一食齋戒香湯沐浴。
T2409_.76.0133c22: 著新淨衣入於道場。要當先誦此陀羅尼并
T2409_.76.0133c23: 作此印。滿百萬遍。然後修行餘般若法。決定
T2409_.76.0133c24: 成就。是故名爲般若根本。此陀羅尼印。悉能
T2409_.76.0133c25: 照了一切般若波羅蜜法。故多般若波羅蜜
T2409_.76.0133c26: 眼。此陀羅尼印。悉能摧滅一切障礙。悉能住
T2409_.76.0133c27: 持一切諸佛菩薩功徳。故名金剛般若心也
T2409_.76.0133c28: 是一印呪筏梨耶
思蠅伽法師譯
T2409_.76.0133c29:   右印呪出陀羅尼集經第三。或云仁王經
T2409_.76.0134a01: 根本印用之云云
T2409_.76.0134a02: 私云。此印相似儀軌印。於眞言者胎藏般
T2409_.76.0134a03: 若菩薩眞言也
T2409_.76.0134a04: 儀軌入三摩地文云。結三摩地印。諦觀圓明
T2409_.76.0134a05: 鏡智縱廣一肘。漸遍法界。布字行列。右旋次
T2409_.76.0134a06: 第觀一一字。光明徹照。從外向内。至於地
T2409_.76.0134a07: 字。從内向外漸觀諸字周而復始。至第三遍。
T2409_.76.0134a08: 心善寂定。了了分明。觀所詮義。不生不滅一
T2409_.76.0134a09: 一平等皆遍法界。非動非靜定慧雙運。永離
T2409_.76.0134a10: 諸相。即是般若波羅蜜多三摩地觀云云
T2409_.76.0134a11:   私云。地字者指何字耶。陀羅尼之中三處
T2409_.76.0134a12: 有冒地字。指此等字歟如何
T2409_.76.0134a13: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0134a14: 不空云。第五明陀羅尼觀想布字輪。若修行者
T2409_.76.0134a15: 於此般若波羅蜜多經。修瑜伽觀智者。於此
T2409_.76.0134a16: 陀羅尼從初至末所有文字一一句一一字思
T2409_.76.0134a17: 惟觀察。於自心中清淨圓明大圓鏡上。想一
T2409_.76.0134a18: 金輪。外第一重有十六輻。次第右旋想十六
T2409_.76.0134a19: 句。分明顯現。次第二重有十二輻。想十二
T2409_.76.0134a20: 字右旋安布。次第三重布列於十字。於中有
T2409_.76.0134a21: 一地字。此中意者。攝前長行乃至諸會大
T2409_.76.0134a22: 般若等。爲十六句。攝十六句爲十二字。攝十
T2409_.76.0134a23: 二字爲其十字。攝彼十字歸于一字。從廣至
T2409_.76.0134a24: 略漸減漸深。一字現前周於法界。性相平
T2409_.76.0134a25: 等至究竟故。云云以此文思之。字輪中央可
T2409_.76.0134a26: 量種子dhi@h也。軌意指此而可云地字而已
T2409_.76.0134a27:   承暦四年七月下旬。或人禀受。大原上綱
T2409_.76.0134a28: 説云。dhi字者般若種子字。胎藏以dhi字爲
T2409_.76.0134b01: 種子。三摩地觀時布字中心可觀種子字
T2409_.76.0134b02: 云云
T2409_.76.0134b03: 軌文明之。上師傳如此
T2409_.76.0134b04: 私云。依胎藏者或佛部或金剛部別壇。設
T2409_.76.0134b05: 雖依別壇。尚以本法曼荼羅尊可交觀置
T2409_.76.0134b06:
T2409_.76.0134b07: 或行儀首尾附隨行軌。而觀曼荼羅可依
T2409_.76.0134b08: 本法
T2409_.76.0134b09: 護摩息災
T2409_.76.0134b10: 師傳云。本尊段三種合物等末。誦二諦偈。少
T2409_.76.0134b11: 少供之云云
T2409_.76.0134b12: 護摩眞言
T2409_.76.0134b13: 唵地室哩二合輸嚕二合多尾惹曳ソワ
T2409_.76.0134b14:
T2409_.76.0134b15: 伴僧呪可用經大陀羅尼。若不讀付。
般若菩薩眞言何事有哉
T2409_.76.0134b16: 後加持二諦品偈 或不動云云
T2409_.76.0134b17: 讀經須讀新經。儀軌意依新翻之故也。但依不口付用舊
譯。有何事哉。彼如法花軌雖依添品法花。修彼時
T2409_.76.0134b18: 讀誦妙本
等是也
T2409_.76.0134b19: 隨伴僧數。半念誦半讀經云云
T2409_.76.0134b20: 一壇場莊嚴
T2409_.76.0134b21: 可奉安置經作七寶案以
經卷置上
T2409_.76.0134b22: 敷曼荼羅種子若
圖位歟
 張蓋懸幡如常 大壇護摩
T2409_.76.0134b23: 壇十二天壇等安立作法如常
T2409_.76.0134b24: 新經云。嚴飾道場置百佛像百菩薩像百師
T2409_.76.0134b25: 子座。請百法師解説經云云
T2409_.76.0134b26: 舊經云。當請百佛像百菩薩像百羅漢像百
T2409_.76.0134b27: 比丘衆四大衆七衆。共聽是經。請百法師講
T2409_.76.0134b28: 般若波羅蜜。百師子吼高座前。燃百燈燒百
T2409_.76.0134c01: 和香百種色花。以供養三寶三衣什物供養
T2409_.76.0134c02: 法師。小飯中食亦復以時云云
T2409_.76.0134c03: 私記云。一請賢聖○以實身難見故置形像。
T2409_.76.0134c04: 以表敬儀。百比丘下第二明聽衆。天龍人鬼
T2409_.76.0134c05: 及四衆又當機法縁發起影向等四衆。七衆
T2409_.76.0134c06: 者比丘比丘尼式叉摩那沙彌沙彌尼清信士
T2409_.76.0134c07: 女也。請百法師下第三請法師下。第三請師
T2409_.76.0134c08: 講説。百師子吼下。明供養。三衣下供養法師。
T2409_.76.0134c09: 小飯中食下。供養飯食云云
T2409_.76.0134c10: 嘉云。百佛菩薩羅但請像。以其末世七難急
T2409_.76.0134c11: 故。若佛在世且請佛菩薩羅漢等身。何故皆
T2409_.76.0134c12: ナルトナラハ以應百部鬼以應百部鬼神也。明六種
T2409_.76.0134c13: 供一百師子聖。二燃百燈。三百和香。四百種
T2409_.76.0134c14: 色花。五三衣十物。六小飯中食。百高座者。以
T2409_.76.0134c15: 有百法師故。燃香花各有百者以供養百佛
T2409_.76.0134c16: 等故
T2409_.76.0134c17: 道云。百佛百菩薩百羅漢百比丘各百者爲
T2409_.76.0134c18: 應百部神祇所敬也。四大衆七衆共聽明聽
T2409_.76.0134c19: 云云新翻經下奉行品云。汝等諸王。應作
T2409_.76.0134c20: 寶幢及以幡蓋。燒燈散下廣大供養寶函盛
T2409_.76.0134c21: 經。置於寶案。若欲行時。常導其前所在住處。
T2409_.76.0134c22: 作七寶帳衆寶爲座置經於上種種供養云云
T2409_.76.0134c23: 良賁疏云。經汝等諸王廣大供養。解曰廣建
T2409_.76.0134c24: 道場表其敬也。經寶函盛經。解曰。寶函寶案
T2409_.76.0134c25: 表至重也。舊經云。佛告大王應作九色幡。長
T2409_.76.0134c26: 九丈。九色華。高二丈。千枝燈高五丈。九玉
T2409_.76.0134c27: 相。九玉巾亦作七寶案。以經卷置上若王行
T2409_.76.0134c28: 時常於其前百歩云云
T2409_.76.0135a01: 私記云。勸供養文云。初中皆言九者。九表衆
T2409_.76.0135a02: 生苦。幡者標顯行。勝明九苦之内建解脱勝
T2409_.76.0135a03: 幡也。九色花表九苦衆生行般若因也。青黄
T2409_.76.0135a04: 赤白黒五塵花。地水火風四大花也。二丈表
T2409_.76.0135a05: 二諦。千枝燈表十善功徳各以般若展轉相
T2409_.76.0135a06: 資成千智慧。高五丈明照五道也。九玉箱
T2409_.76.0135a07: 九居清淨シテ爲法器。九玉巾表九居衆生得般
T2409_.76.0135a08: 若巾。案者喩寶相般若。以經置上者文字能
T2409_.76.0135a09: 詮實理也。七寶者表七方便人皆爲人寶也」
T2409_.76.0135a10: 道液疏云。幡花以嚴之。燈光以照之。玉箱以
T2409_.76.0135a11: 盛之裝。玉巾以覆之。七寶案以置之
T2409_.76.0135a12:   私云。此等供養具支。隨形勢而可調儲歟。
T2409_.76.0135a13: 況新舊兩經意只是讀經時作法也。一一
T2409_.76.0135a14: 事不可必用之
T2409_.76.0135a15: 陀羅尼集經第三云
T2409_.76.0135a16: 摩訶般若波羅蜜多心經
T2409_.76.0135a17: 在舍衞國祇樹給孤獨薗。説以梵天爲對告。
T2409_.76.0135a18: 時佛告梵王。我於他化自在天中。略説咒印。
T2409_.76.0135a19: 我今爲汝説此功徳云云當設二十一種供養
T2409_.76.0135a20: 之具。作般若波羅蜜多法會。隨力堪能唯好
T2409_.76.0135a21: 精妙。何等名爲二十一種。一者嚴飾道場安
T2409_.76.0135a22: 置尊像。復以種種香。所謂龍腦丁香。欝金沈
T2409_.76.0135a23: 水。香湯浴像還置本處。二者像前當作水壇。
T2409_.76.0135a24: 三者龍腦沈水。上妙香等。用塗像身。四者諸
T2409_.76.0135a25: 妙花鬘絞絡佛身左右肩上。五者頂掛天冠。
T2409_.76.0135a26: 六者寶釧纓絡莊嚴佛身。七者寶帳。八者燒
T2409_.76.0135a27: 種種香。九者懸雜色幡。十者懸於繖蓋。十一
T2409_.76.0135a28: 燃燈。十二百呼飮食及好甘菓。十三懸於諸
T2409_.76.0135b01: 小鈴珮。十四懸諸音樂。十五諸雜色華。十六
T2409_.76.0135b02: 寶扇。十七種種衣服。十八寶鏡。十九寶瓶。二
T2409_.76.0135b03: 十寶眞珠網。二十一白拂。以如是等勝妙之
T2409_.76.0135b04: 具。至心供養。能令人王等及一切衆生無始
T2409_.76.0135b05: 已來十惡五逆諸罪消滅。復令現在所求隨
T2409_.76.0135b06: 意。若不能具二十一種。五種亦得。何等爲五。
T2409_.76.0135b07: 一者香水。二者雜華。三者燒香。四者飮食。五
T2409_.76.0135b08: 者燃燈云云
T2409_.76.0135b09: 又云。呪師若欲治病者。自作護身竟。於病人
T2409_.76.0135b10: 邊。作四肘水壇。莊嚴已竟。種種香花。燃四十
T2409_.76.0135b11: 九燈。種種飮食布置畢已。正面向東。向北亦
T2409_.76.0135b12: 得。次燒蘇蜜胡麻稻穀花香供養已云云
T2409_.76.0135b13: 一曼荼羅
T2409_.76.0135b14: 軌云。其壇三重於壇中心畫十二輻輪。東邊
T2409_.76.0135b15: 畫五𦙶金剛杵。南邊畫金剛寶。西邊畫金剛
T2409_.76.0135b16: 劍。北方畫金剛牙。此上五事即是五方菩薩
T2409_.76.0135b17: 手中所執祕密之契。東南隅畫三𦙶金剛杵。
T2409_.76.0135b18: 西南隅畫寶冠。西北隅畫箜篌。東北隅畫羯
T2409_.76.0135b19: 磨金剛杵。當四角上置四賢瓶。金銀銅瓷新
T2409_.76.0135b20: 瓦亦得。可受一升已下物。滿瓶盛水𢮿枝條
T2409_.76.0135b21: 花。用四色繒各長四尺。青黄赤緑如上次第
T2409_.76.0135b22: 繋四瓶項。第三重東門畫金剛鉤。南門畫金
T2409_.76.0135b23: 剛索。西門畫金剛鎖。北門畫金剛鈴。東南
T2409_.76.0135b24: 角畫香爐。西南角畫荷葉。於中畫雜花西北
T2409_.76.0135b25: 角畫燈。東北角畫塗香器。所畫杵等皆有光
T2409_.76.0135b26: 焔。三重壇外一重界道。四面畫門云云
T2409_.76.0135b27: 經云。東方金剛手菩薩摩訶薩。手持金剛杵
T2409_.76.0135b28: 放青色光。與四倶胝菩薩往護其國。南方金
T2409_.76.0135c01: 剛寶菩薩摩訶薩。手持金剛摩尼放白色光。
T2409_.76.0135c02: 與四倶胝菩薩往護其國。西方金剛利菩薩
T2409_.76.0135c03: 摩訶薩。手持金剛劍放金色光。與四倶胝菩
T2409_.76.0135c04: 薩往護其國。北方金剛藥叉菩薩摩訶薩。手
T2409_.76.0135c05: 持金剛鈴放瑠璃色光。與四倶胝藥叉往護
T2409_.76.0135c06: 其國。中方金剛波羅蜜多菩薩摩訶薩。手持
T2409_.76.0135c07: 金剛輪放五色光。與四倶胝菩薩往護其國。
T2409_.76.0135c08: 軌云。第一東方金剛手菩薩○與彼東方持國
T2409_.76.0135c09: 天王及將無量乾闥婆衆毘舍衆而爲眷屬。
T2409_.76.0135c10: 與四倶胝菩薩往其國。第二南方金剛寶菩
T2409_.76.0135c11: 薩○與彼南方増長天王及將無量恭畔荼衆
T2409_.76.0135c12: 多衆。而爲眷屬。四倶胝者。且一倶胝
T2409_.76.0135c13: 者。如花嚴經云百洛叉爲一倶胝。即當此方
T2409_.76.0135c14: 百億數矣。第三西方金剛利菩薩與彼西方
T2409_.76.0135c15: 廣目天王及將無量諸龍富單那衆而爲眷
T2409_.76.0135c16: 屬。第四北方金剛藥叉菩薩○與彼北方多
T2409_.76.0135c17: 門天王及將無量藥叉衆羅刹婆衆而爲眷
T2409_.76.0135c18: 屬。第五中方金剛婆羅蜜多菩薩○與天帝
T2409_.76.0135c19: 釋及將無量諸天而爲眷屬。與四倶胝菩薩
T2409_.76.0135c20: 往護其國
T2409_.76.0135c21:   私云。軌文第二重不分明。若以其菩薩契
T2409_.76.0135c22: 内四供四角四瓶爲二重歟。然撿舊圖等。
T2409_.76.0135c23: 以五菩薩契印皆爲内院更可詳之。或圖
T2409_.76.0135c24: 六圓明中。有五方月輪。月輪畫五方大士
T2409_.76.0135c25: 寶冠瓔珞莊嚴。慈悲菩薩像也。皆座寶
T2409_.76.0135c26: 蓮花上。所持之物如經所説。但經
T2409_.76.0135c27: 手所持物也。以帝釋及四天王爲外院
T2409_.76.0135c28:
T2409_.76.0136a01: 舊圖
T2409_.76.0136a02: IMAGE
T2409_.76.0136a03: [IMAGE]
T2409_.76.0136a04: [IMAGE]
T2409_.76.0136a05: [IMAGE]
T2409_.76.0136a06: [IMAGE]
T2409_.76.0136a07: [IMAGE]
T2409_.76.0136a08: [IMAGE]
T2409_.76.0136a09: [IMAGE]
T2409_.76.0136a10: [IMAGE]
T2409_.76.0136a11: [IMAGE]
T2409_.76.0136a12: [IMAGE]
T2409_.76.0136a13: 厶云。軌造曼荼羅文。東五𦙶。南金剛寶。
T2409_.76.0136a14: 西金剛劍。北金剛。此上五事即是五菩薩。
T2409_.76.0136a15: 手中所執祕密之契云云而見上形像文杵
T2409_.76.0136a16: 寶劍。同造曼荼羅文第四金剛夜叉持鈴。
T2409_.76.0136a17: 曼荼羅文置文互相違。如何
T2409_.76.0136a18:   同
T2409_.76.0136a19: IMAGE
T2409_.76.0136a20: [IMAGE]
T2409_.76.0136a21: [IMAGE]
T2409_.76.0136a22: [IMAGE]
T2409_.76.0136a23: [IMAGE]
T2409_.76.0136a24: [IMAGE]
T2409_.76.0136a25: [IMAGE]
T2409_.76.0136a26: [IMAGE]
T2409_.76.0136a27: [IMAGE]
T2409_.76.0136b01: IMAGE
T2409_.76.0136b02: [IMAGE]
T2409_.76.0136b03: [IMAGE]
T2409_.76.0136b04: [IMAGE]
T2409_.76.0136b05: [IMAGE]
T2409_.76.0136b06: [IMAGE]
T2409_.76.0136b07: [IMAGE]
T2409_.76.0136b08: [IMAGE]
T2409_.76.0136b09: [IMAGE]
T2409_.76.0136b10:   私依軌意圖之
T2409_.76.0136b11: 新經云。當立形像而供養之云云
T2409_.76.0136b12: 賁疏云。隨於所在以彩畫等。作其形像供養
T2409_.76.0136b13: 云云
T2409_.76.0136b14:
T2409_.76.0136b15: 集經第三云。畫大般若像法
T2409_.76.0136b16: 畫大般若菩薩像。可取八月十五日。以細好
T2409_.76.0136b17: 絹兩幅。或三幅亦任意用。高下闊挾必須相
T2409_.76.0136b18: 稱。其菩薩身。除天冠外身長一肘人一肘如來
一搩是也
T2409_.76.0136b19: 通身白色面有三眼。似天女相。形貌端正如
T2409_.76.0136b20: 菩薩形。師子座上結跏趺座。頭戴天冠作簸
T2409_.76.0136b21: 箕光。其耳中著眞珠寶璫。於其項下著七寶
T2409_.76.0136b22: 瓔珞。兩臂作屈。左臂屈肘。側在胸上。其左手
T2409_.76.0136b23: 仰五指申展。掌中畫作七寶經凾。其中具有
T2409_.76.0136b24: 十二部經。即是般若波羅蜜藏。右手垂著右
T2409_.76.0136b25: 膝之上。五指舒展。即是菩薩施無畏手。菩
T2409_.76.0136b26: 薩身上著羅錦綺。繍作𧛾襠。其腰以下著朝
T2409_.76.0136b27: 霞裙。於上畫作黄花褺。天衣籠絡絡於兩臂。
T2409_.76.0136b28: 腋間交過出其兩頭。倶向於上。微微屈曲如
T2409_.76.0136c01: 飛颺勢。其兩手腕皆著環釧。菩薩右廂安梵
T2409_.76.0136c02: 摩天。通身白色耳著寶璫。其項上著七寶瓔
T2409_.76.0136c03: 珞。立𣰽毺上。右手屈臂向於肩上。手執白
T2409_.76.0136c04: 拂。左手申臂手執澡罐。其腰以下著朝霞裙。
T2409_.76.0136c05: 以羅錦繍嚴飾衣服。其梵天身被紫袈娑。頭
T2409_.76.0136c06: 戴花冠作簸箕光。其手脚腕皆著環釧。菩
T2409_.76.0136c07: 薩左廂安帝釋天。通身白色耳著寶璫。其
T2409_.76.0136c08: 項上著七寶瓔珞。立𣰽毺上。右手屈臂向於
T2409_.76.0136c09: 肩上。手執白拂。左手屈臂肘節向左。掌向腹
T2409_.76.0136c10: 仰。掌中竪著一跋折羅。跋折羅頭向外著之
T2409_.76.0136c11: 火焔圍繞跋折羅身。其帝釋像。從腰以下著
T2409_.76.0136c12: 朝霞裙。以羅錦繍嚴飾衣服。天衣籠絡。頭
T2409_.76.0136c13: 戴花冠作簸箕光。其手脚腕皆著寶釧。菩薩
T2409_.76.0136c14: 光上兩廂。皆畫作一須陀會天。而散雜花及
T2409_.76.0136c15: 齎瓔珞而爲供養。其像座下。畫作香鑢供養
T2409_.76.0136c16: 之具。其供養具左右兩廂。各畫布置八神
T2409_.76.0136c17: 王像。其神王色。青黄赤白各爲一色。面作
T2409_.76.0136c18: 威怒。一一神王各著五色金銀細甲。各執器。
T2409_.76.0136c19: 杖。威嚴而立五色石上。次下右廂畫呪師像。
T2409_.76.0136c20: 䠒跪而坐。兩手捧於香呂供養。而仰向上。如
T2409_.76.0136c21: 似瞻仰菩薩尊顏。畫其像已。當立道場云云
T2409_.76.0136c22:   私云。集經意説般若總法。今軌別明仁王
T2409_.76.0136c23: 般若行儀曼荼羅軌文分明也。於此曼荼
T2409_.76.0136c24: 羅者。只爲潤色抄之。於仁王般若法之中
T2409_.76.0136c25: 非用之耳
T2409_.76.0136c26: 一功能
T2409_.76.0136c27: 經云。金剛手菩薩摩訶薩等。而白佛言。世尊
T2409_.76.0136c28: 我等本願承佛神力。十方世界一切國土。若
T2409_.76.0136c29: 有此經受持讀誦解説之處。我當與如是眷
T2409_.76.0137a01: IMAGE
T2409_.76.0137a02: [IMAGE]
T2409_.76.0137a03: [IMAGE]
T2409_.76.0137a04: [IMAGE]
T2409_.76.0137a05: [IMAGE]
T2409_.76.0137a06:
T2409_.76.0137a07: [IMAGE]
T2409_.76.0137a08: [IMAGE]
T2409_.76.0137a09: [IMAGE]
T2409_.76.0137a10: [IMAGE]
T2409_.76.0137a11: [IMAGE]
T2409_.76.0137a12: [IMAGE]
T2409_.76.0137a13: [IMAGE]
T2409_.76.0137a14: [IMAGE]
T2409_.76.0137a15: [IMAGE]
T2409_.76.0137a16: [IMAGE]
T2409_.76.0137a17: 右依新經意抄記之
T2409_.76.0137a18:
T2409_.76.0137a19:
T2409_.76.0137a20:
T2409_.76.0137a21:
T2409_.76.0137b01: IMAGE
T2409_.76.0137b02: [IMAGE]
T2409_.76.0137b03: [IMAGE]
T2409_.76.0137b04: [IMAGE]
T2409_.76.0137b05: [IMAGE]
T2409_.76.0137b06: [IMAGE]
T2409_.76.0137b07: [IMAGE]
T2409_.76.0137b08: [IMAGE]
T2409_.76.0137b09: [IMAGE]
T2409_.76.0137b10: [IMAGE]
T2409_.76.0137b11: [IMAGE]
T2409_.76.0137b12: [IMAGE]
T2409_.76.0137b13: [IMAGE]
T2409_.76.0137b14: [IMAGE]
T2409_.76.0137b15: [IMAGE]
T2409_.76.0137b16: [IMAGE]
T2409_.76.0137b17: 右舊經文抄記之。但不説其方。然依新經雖案之。若中一南二東三北四西
T2409_.76.0137b18: 五歟。序品中説方次第文云。彼他方佛國中。南方法身。東方寶柱。北方虚
T2409_.76.0137b19: 空性。西方善住云云。檢瑜祇經疏。新舊兩本文並引之中。以一金剛孔菩薩。
T2409_.76.0137b20: 對新本第一東方金剛手菩薩。乃至以五無量力吼對新本第五中方金剛波
T2409_.76.0137b21: 羅蜜。如此疏意者舊本又如新本。東西北中以爲經次第歟。更可詳之
T2409_.76.0137c22: 屬。於一念頃即至其所。守護正法建立正法
T2409_.76.0137c23: 令其國界無諸災難。刀兵疾疫一切皆除。世
T2409_.76.0137c24: 尊我有陀羅尼能加持擁護。是一切佛本所
T2409_.76.0137c25: 修行速疾之門。若人得聞一經於耳。所有罪
T2409_.76.0137c26: 障悉皆消滅。況復誦習而令通利。以法威力
T2409_.76.0137c27: 當令國界。永無衆難云云
T2409_.76.0137c28: 又云。爾時世尊聞是説已。讃金剛手等諸菩
T2409_.76.0137c29: 薩言。善哉善哉。若有誦持此陀羅尼者。我及
T2409_.76.0137d22: 十方諸佛悉常加護。諸惡鬼神敬之如佛。不
T2409_.76.0137d23: 久當得阿耨菩提矣。又云。佛告大王此經名
T2409_.76.0137d24: 爲仁王護國般若波羅蜜多。亦得名爲甘露
T2409_.76.0137d25: 法藥。若有服能愈諸疾云云軌序云。則知此
T2409_.76.0137d26: 陀羅尼。諸字母之根底。衆瑜伽之藪澤。如彼
T2409_.76.0137d27: 水木歸其本源故菩薩演之。王者建之。黎人
T2409_.76.0137d28: 念之。諸佛讃之云云
T2409_.76.0137d29: 軌云。夫依經建立護國護家護身除災轉障
T2409_.76.0137e22: 從凡成聖。修行瑜伽至究竟曼荼羅云云
T2409_.76.0137e23: 集經云。國祚延長人民安樂。四方無事災禍
T2409_.76.0137e24: 不侵。保守貞幹無諸痩苦云云
T2409_.76.0137e25: 又云。念佛功徳非是比對。其誦呪功力。状等
T2409_.76.0137e26: 日月之光。念佛功徳同夜燈之光。不得具譬。
T2409_.76.0137e27: 若日日供養誦呪兼念佛功徳。如須彌之高
T2409_.76.0137e28: 大海之深。若空念佛不兼誦呪功徳。如香山
T2409_.76.0137e29: 之少。如阿耨達池之細。不可校量。若日日供
T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能
T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比
T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
T2409_.76.0138a04: 功徳成就讃不能盡云云
T2409_.76.0138a05:   私云。此一文非仁王法要品持誦者總要也
T2409_.76.0138a06: 行林第十六 仁王經法
T2409_.76.0138a07:   承應元年極月一日以二尊院本書之舜興
T2409_.76.0138a08: 元祿十六年三月書寫之了
T2409_.76.0138a09:   雞頭院闍梨嚴覺
T2409_.76.0138a10:   享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0138a11:
T2409_.76.0138a12: 行林第十七
T2409_.76.0138a13:
T2409_.76.0138a14:   普賢延命法
T2409_.76.0138a15: 一支度定心房大原圓融房
私案已上五通在別
T2409_.76.0138a16: 一道場莊嚴此有六。一大壇。二二十一小壇。三四天
王壇。四護摩。五十二天壇。六聖天壇
T2409_.76.0138a17: 先大壇此有
T2409_.76.0138a18: 初擇地塗壇
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而
T2409_.76.0138a20: 塗其地。成一方壇
T2409_.76.0138a21:   私云。此壇七日作壇歟。將一日水壇歟
T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
T2409_.76.0138a23: 云云今文不云掘地是水壇歟。但文略歟。
T2409_.76.0138a24: 更可問之
T2409_.76.0138a25: 次栴檀末
T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
T2409_.76.0138a27: 塗作小壇云云
T2409_.76.0138a28:   私云。准義釋第五并聖徳太子傳者白檀
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何
T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
T2409_.76.0138b01: 可成塗。栴檀想塗了。後察可結誦印明更問
T2409_.76.0138b02: 三壇縱廣
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘
T2409_.76.0138b04:   厶云。定心和尚白河院御在位之時。初奏
T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等
T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和
T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
T2409_.76.0138b08: 丈五寸云云
T2409_.76.0138b09: 大原支度云。九尺八寸 圓融云。縱廣八肘
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸
T2409_.76.0138b11:   厶云。肘量經論不同。若准倶舍等論意者。
T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺
T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
T2409_.76.0138b14: 指上節側。而相捻是其正數也云云 一指
T2409_.76.0138b15: 量。准倶舍者七分半。二十四指積一尺八
T2409_.76.0138b16: 寸也。有云一指量者五分也云云 如此説
T2409_.76.0138b17: 者。二十四指積一尺二寸。七肘者八尺四
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗
T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若
T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
T2409_.76.0138b21: 二二十一小壇此有
T2409_.76.0138b22: 先作壇作法
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日
T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於
T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘
T2409_.76.0138b26: 二十壇名金剛王壇
T2409_.76.0138b27:   厶云。定心説二十一小壇爲結願作法。大
T2409_.76.0138b28: 原説自開白時塗作小壇
T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金
T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。
T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
T2409_.76.0138c02: 又云。而猶迴二十一壇之文。已爲初日云云
T2409_.76.0138c03:   厶云。師匠現修付大原説。自開白時大壇
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小
T2409_.76.0138c05:
T2409_.76.0138c06: 次小壇等縱廣私云。經文但云
小檀。不云寸法
T2409_.76.0138c07: 定心支度云
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
T2409_.76.0138c09: 五寸。二十壇方五寸高各
二寸
T2409_.76.0138c10: 圓融云。小壇縱廣一尺四寸高三寸
五分
T2409_.76.0138c11: 三小壇立樣
T2409_.76.0138c12:   定心圖大原一本同之
圓融圖同之
T2409_.76.0138c13: 大原圖
T2409_.76.0138c14: IMAGE
T2409_.76.0138c15: [IMAGE]
T2409_.76.0138c16: [IMAGE]
T2409_.76.0138c17: [IMAGE]
T2409_.76.0138c18: [IMAGE]
T2409_.76.0138c19: [IMAGE]
T2409_.76.0138c20:   師匠圖
T2409_.76.0138c21:
T2409_.76.0138c22: IMAGE
T2409_.76.0138c23: [IMAGE]
T2409_.76.0138c24: [IMAGE]
T2409_.76.0138c25: [IMAGE]
T2409_.76.0138c26: [IMAGE]
T2409_.76.0138c27: [IMAGE]
T2409_.76.0138c28: [IMAGE]
T2409_.76.0138c29: [IMAGE]
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 
Footnote:
 

[First] [Prev+100] [Prev] 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [Next] [Next+100] [Last] [行番号:/]   [返り点:/] [CITE]