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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0490a01: 次令淨驅使持供具。驅使在前。行人有後行
T2409_.76.0490a02: 次著座 即持供物置行者右邊。還去行人
T2409_.76.0490a03:
T2409_.76.0490a04: 次淨地 先結火印。誦囕字唱三反淨地
T2409_.76.0490a05: 次誦辨事明加持其地
T2409_.76.0490a06: 次加持供物
T2409_.76.0490a07: 先右手作拳。取水念誦令通灑諸物。便成清
T2409_.76.0490a08: 淨 唵闇沒㗚帝𤙖泮吒
T2409_.76.0490a09: 次誦辨事明加持之 次加持飮食等三種印
T2409_.76.0490a10: 明次啓白事由勸請師説蘇婆呼經
啓請文用之
T2409_.76.0490a11: 奉始八方神天一太白大將軍王相。大
T2409_.76.0490a12: 歳八神・行疫流行神等年中一切神祇・冥道
T2409_.76.0490a13: 閻魔法王・五道大臣・太山府君・伺命伺祿等
T2409_.76.0490a14: 一切冥官冥類・聖歡喜天・大黒天神・堅牢地
T2409_.76.0490a15: 神・五帝龍神・山王三聖王子眷屬・赤山明神・
T2409_.76.0490a16: 當所權現王城鎭主諸大明神・當所主託護
T2409_.76.0490a17: 法神等。日本國中有勢無勢已知印未知印
T2409_.76.0490a18: 權實二類。總普天率土一切天神地祇乃至
T2409_.76.0490a19: 一切夜叉・部多南・餓鬼。鬼類マテモシテナリ
T2409_.76.0490a20: 調穀御粥散米幣帛。加三密加持。以廣施
T2409_.76.0490a21: 無盡之心。勸請之供養之奉。一一降臨影
T2409_.76.0490a22: 。哀愍納受信心 息災延命持給
T2409_.76.0490a23: 隨事具可
祈請之
依三蜜力故。所瑠璃寶嚴清淨
T2409_.76.0490a24: 成。供具甘露醍醐微妙飮食成就シテ。納受給
T2409_.76.0490a25: ラム。乃至所修行法靈驗證利決定
T2409_.76.0490a26: 乃至國土豐人民平フト
T2409_.76.0490a27: 次先奉請四臂不動尊刀印
T2409_.76.0490a28: 慈救呪明 末加曳醯呬句
T2409_.76.0490a29: 次勸請諸天等
T2409_.76.0490b01: 二手合掌空並直竪招之 唵路迦路迦羯羅
T2409_.76.0490b02: 也曳醯呬一切天神地祇冥官冥類餓鬼鬼類
T2409_.76.0490b03: 曳醯呬
T2409_.76.0490b04:   三昧記無不動勸請。唯以大鉤召印誦路
T2409_.76.0490b05: 迦路迦呪加句如上 大原決云。良明阿闍
T2409_.76.0490b06: 梨云。大和尚無動
云。神供時中。安四臂不
T2409_.76.0490b07: 動二臂身。是本身也。更現四臂。是雜類者
T2409_.76.0490b08: 易見身也。仍安此身。凡先請不動者。雜類
T2409_.76.0490b09: 來時。且爲護行者。且爲止狼藉。平等與食
T2409_.76.0490b10: 也。請此尊時。右作刀印。誦慈救呪。末加曳
T2409_.76.0490b11: 醯呬云云
T2409_.76.0490b12: 次供施
T2409_.76.0490b13: 若有幣者先供之。立地上以取杓酌粥先供。
T2409_.76.0490b14: 中心四臂不動誦慈
救呪
次誦普施明。妃普供養所
T2409_.76.0490b15: 請天等。若散供者。此次供之三昧記。先粥・
次幣帛・次散米
T2409_.76.0490b16: 次普供養印明 次讃普印・天龍
讃。用不在意
 次法施
T2409_.76.0490b17: 來名號・心經・諦縁度。三昧記云。三昧耶戒
發菩提心明合掌。五智圓滿五古印五字明
T2409_.76.0490b18: 次祈願
T2409_.76.0490b19: 財法二施相並恭敬供養迴向莊嚴
T2409_.76.0490b20: 貴給ヒテ。所求一一令成就給。隨事具祈請云云
T2409_.76.0490b21: 次願以此功徳云云
T2409_.76.0490b22: 次啓謝普印
T2409_.76.0490b23:     所設供具 可咲麁惡 惱亂冥衆
T2409_.76.0490b24:     唯願慈悲 布施歡喜
T2409_.76.0490b25: 次撥遣
T2409_.76.0490b26: 以右手作拳。以二天指捻頭指。仰掌彈指作
T2409_.76.0490b27: 聲 唵跋折羅母乞叉二合
T2409_.76.0490b28: 次護身 次起去
T2409_.76.0490b29:   右爲自行抄記之。抑今世修法。於道場中
T2409_.76.0490c01: 而修神供。雖無所據。傳來久矣建立瑜伽
T2409_.76.0490c02: 兩本儀軌。護摩終後。別於淨處祀八方天。
T2409_.76.0490c03: 若於道場修神供者。毎事可有用心歟。如
T2409_.76.0490c04: 此事可問達者耳。大原決云。今此雜神供。
T2409_.76.0490c05: 只可請雜類之天鬼等也。十二等猶不可
T2409_.76.0490c06: 爾歟。謂於道場内供之故。又威徳自在故
T2409_.76.0490c07: 云云
T2409_.76.0490c08: 神供 第七十九
T2409_.76.0490c09:
T2409_.76.0490c10: 承應二年五月十五日書之
T2409_.76.0490c11:   舜興
T2409_.76.0490c12:   元祿十六年癸未冬十月三日敬寫
T2409_.76.0490c13:   鷄頭闍梨嚴覺
T2409_.76.0490c14:
T2409_.76.0490c15: 行林第八十
T2409_.76.0490c16:
T2409_.76.0490c17:   施餓鬼法
T2409_.76.0490c18: 祕録世天部中施餓鬼法十五云
T2409_.76.0490c19: 佛説救拔焔口餓鬼陀羅尼經不空
T2409_.76.0490c20: 佛説救面燃餓鬼陀羅尼神呪經實叉難
陀譯
T2409_.76.0490c21: 私云。已上二經同本異譯。實叉之譯。頗以
T2409_.76.0490c22: 簡略
T2409_.76.0490c23: 施諸餓鬼飮食及水法并手印
不空
T2409_.76.0490c24:   私云。此法依經委出施法。以此等經軌可
T2409_.76.0490c25: 爲本法矣
T2409_.76.0490c26: 先取所用飮食上分入集一器其器用銅。若
白瓷。若漆器
T2409_.76.0490c27: 次待日入時。以淨水入其食器。居行者之前
T2409_.76.0490c28: 面向東。
立坐亦得
T2409_.76.0491a01: 次以吉哩吉哩呪加持供物。印相。右手空指
T2409_.76.0491a02: 加風甲。餘三指直舒。眞言曰 唵吉哩吉哩
T2409_.76.0491a03: 嚩曰羅吽發吒
T2409_.76.0491a04: 次以軍荼利小呪加持供物。印相右手大指
T2409_.76.0491a05: 捻小甲。餘三指開竪。眞言曰 唵阿蜜㗚二合
T2409_.76.0491a06: 帝吽發吒
T2409_.76.0491a07: 次以覽字眞言七遍加持。印相火印。眞言曰 
T2409_.76.0491a08:   ○南
T2409_.76.0491a09: 次開門印眞言
T2409_.76.0491a10: 印相。右手大指與中指面相捻。餘三指相去
T2409_.76.0491a11: 微作曲勢。即以大指中指彈指作聲。此名破
T2409_.76.0491a12: 地獄門印。眞言曰 唵保補帝哩迦怛哩怛
T2409_.76.0491a13: 他誐多耶
T2409_.76.0491a14: 次召請印眞言七遍
T2409_.76.0491a15: 印相。以右大指與中指面捻。餘三指相去微
T2409_.76.0491a16: 作曲勢。即是名普集印 曩謨保補里迦哩
T2409_.76.0491a17: 怛哩怛他誐多耶
T2409_.76.0491a18: 次開喉印眞言
T2409_.76.0491a19: 印相如前開門印。眞言亦同彼
T2409_.76.0491a20: 次甘露印眞言七遍
T2409_.76.0491a21: 印相。作施無畏印。以右手竪臂。展五指直上。
T2409_.76.0491a22: 眞言曰 曩莫蘇嚕播也二合怛他蘖哆耶
T2409_.76.0491a23: 去二怛儞也二合去三引四素嚕二合素嚕
T2409_.76.0491a24: 二合
鉢羅二合蘇嚕二合鉢羅二合蘇嚕娑嚩
T2409_.76.0491a25:
T2409_.76.0491a26: 想能令飮食及水變成無量乳及甘露。能開
T2409_.76.0491a27: 一切餓鬼咽喉。能令飮食廣得増多平等得
T2409_.76.0491a28:
T2409_.76.0491a29: 次施飮食印眞言七遍
T2409_.76.0491b01: 印相。以右手大指摩中指甲。三兩遍。三指直
T2409_.76.0491b02: 立。又以大指捻頭指。彈指作聲。一誦呪一彈
T2409_.76.0491b03: 指。即是作手印。誦此加持飮食呪眞言曰
T2409_.76.0491b04: 曩莫薩嚩怛他誐多嚩路枳帝三引摩羅
T2409_.76.0491b05: 〃〃三摩羅〃〃〃吽
T2409_.76.0491b06: 想一切餓鬼各各皆得摩伽陀國所用之斛七
T2409_.76.0491b07: 七斛之食。食已皆得生天。或生淨土。能令行
T2409_.76.0491b08: 者業障消除増益壽命。現世獲福無量無邊
T2409_.76.0491b09: 呪當來世
T2409_.76.0491b10: 次一字水輪印眞言七遍
T2409_.76.0491b11: 先想此va@m字。在右手心中猶如乳色。變爲功
T2409_.76.0491b12: 徳海。流出一切甘露醍醐。即引手臨食器上。
T2409_.76.0491b13: 呪此va@m字一七遍。即展開五指。五指向下臨
T2409_.76.0491b14: 食器中。觀想乳等從字中流出猶如日月乳
T2409_.76.0491b15: 海。一切鬼等皆得飽滿無有乏少。眞言曰
T2409_.76.0491b16: 曩莫三曼跢沒馱南鑁
T2409_.76.0491b17:   裏書
T2409_.76.0491b18: 決云。施餓鬼飮食印。右手如施無畏印勢。
T2409_.76.0491b19: 臨食屈火以空面横磨火甲。異摧罪印上
T2409_.76.0491b20: 下磨也。而拳作彈指。拳面本立手向外。彈
T2409_.76.0491b21: 指異發遣之彈指仰拳面也
T2409_.76.0491b22: 又先師説。初以空面磨火甲面。即申火屈
T2409_.76.0491b23: 風。當彈之。如發遣火天印彈水之勢也。餘
T2409_.76.0491b24: 指如本立之已上二説
彈樣異也
T2409_.76.0491b25: 發遣之時。彈指拳面仰向上彈之。異前也。
T2409_.76.0491b26: 謂掌仰勢拳作彈也
T2409_.76.0491b27: 良明阿闍梨云。無動寺和尚云。中院僧都
T2409_.76.0491b28: 云。施餓鬼開喉印。彈指作法中指内彈加
T2409_.76.0491b29: 持飮食印有二説也。自用後説謂之彈指
T2409_.76.0491c01:   甘露印云云
T2409_.76.0491c02: 私云。冥道無遮香文云。召請眞言并印。以
T2409_.76.0491c03: 右手大母指捻中指頭。餘三指微屈。即成
T2409_.76.0491c04: 彈指作聲 那謨部布哩迦哩多哩但他掲
T2409_.76.0491c05: 多夜
T2409_.76.0491c06: 次念開喉印呪不散
前印
 唵部布帝哩迦多哩怛
T2409_.76.0491c07: 他掲多夜
T2409_.76.0491c08: 法印曰。此印結ビニクキ也。大指中指相
T2409_.76.0491c09: シツレハ彈指作聲難有事也。故圓陽房大中
T2409_.76.0491c10: 相捻シテ。以中指三度招。次ウルハシク彈
T2409_.76.0491c11: シテ作聲シナム。此與文相違。彈指作聲ハハ。只
T2409_.76.0491c12: 頭大捻シテ可彈指也。故都率ニハ以此二印
T2409_.76.0491c13: 別別タリ 已上
T2409_.76.0491c14: 次發心奉持偈
T2409_.76.0491c15:     比丘某甲 發心奉持 一器淨食
T2409_.76.0491c16:     普施十方 窮盡虚空 周遍法界
T2409_.76.0491c17:     微塵刹土 所有國土 一切餓鬼
T2409_.76.0491c18:     先亡久遠 山川地主 乃至曠野
T2409_.76.0491c19:     諸鬼神等 請來集此 我今悲愍
T2409_.76.0491c20:     普施汝食 願汝各各 受我此食
T2409_.76.0491c21:     轉持供養 盡虚空界 佛及賢聖
T2409_.76.0491c22:     一切有情 汝與有情 普皆飽滿
T2409_.76.0491c23:     亦願汝身 乘此呪食 離苦解脱
T2409_.76.0491c24:     生天受樂 十方淨土 隨意遊往
T2409_.76.0491c25:     發菩提心 行菩薩道 當來作佛
T2409_.76.0491c26:     永莫退轉 前得道者 誓願度脱
T2409_.76.0491c27:     又願汝等 晝夜恒常 擁護於我
T2409_.76.0491c28:     滿我所願 願施此食 所生功徳
T2409_.76.0491c29:     普持迴施 法界有情 與諸有情
T2409_.76.0492a01:     平等共有 共諸有情 同持此福
T2409_.76.0492a02:     盡將迴向 眞如法界 無上菩提
T2409_.76.0492a03:     一切智智 願速成佛 勿招餘果
T2409_.76.0492a04:     願我此法 疾得成佛
T2409_.76.0492a05: 次寫食淨地無人行處。或水池邊樹下。
唯不得寫於桃柳樹石榴下云云
T2409_.76.0492a06: 次五佛印眞言。印相金剛
合掌
T2409_.76.0492a07: 寶勝如來
T2409_.76.0492a08: 曩謨婆誐嚩帝鉢羅二合保他羅怛曩二合耶怛
T2409_.76.0492a09: 他誐多耶
T2409_.76.0492a10: 妙色身如來
T2409_.76.0492a11: 曩謨婆誐嚩帝蘇嚕婆耶怛他誐多耶
T2409_.76.0492a12: 甘露王如來
T2409_.76.0492a13: 曩謨婆誐嚩帝阿密栗二合帝羅闍耶怛他誐
T2409_.76.0492a14: 多耶
T2409_.76.0492a15: 廣博身如來
T2409_.76.0492a16: 曩謨婆誐嚩帝尾補攞誐怛羅耶怛他誐哆耶
T2409_.76.0492a17: 離怖畏如來
T2409_.76.0492a18: 曩謨婆誐嚩帝阿婆延迦羅耶怛他誐哆耶
T2409_.76.0492a19: 曩謨寶勝如來除慳貪業
福徳圓滿
T2409_.76.0492a20: 曩謨妙色身如來破醜陋形
相好圓滿
T2409_.76.0492a21: 曩謨甘露王如來灌法身心
令受快樂
T2409_.76.0492a22: 曩謨廣博身如來咽喉寛大
飮食飽滿
T2409_.76.0492a23: 曩謨離怖畏如來恐怖悉除
離餓鬼趣
T2409_.76.0492a24:   五佛名號本文梵漢相交而出。然今梵漢
T2409_.76.0492a25: 一准書之。爲誦易也
T2409_.76.0492a26: 祕藏記云。寶勝如來南方寶掌佛平等正智
T2409_.76.0492a27: 用。福徳身也。先以布施退除堅貪。故爲第
T2409_.76.0492a28: 一。妙色身如來者。四智中右近理大圓鏡用。
T2409_.76.0492a29: 萬徳圓滿妙色具足身也。除堅貪可受殊勝
T2409_.76.0492b01: 妙果。故居第二。甘露王如來者。妙觀察智
T2409_.76.0492b02: 用。説法身也。甘露是妙法故。既受妙果堪爲
T2409_.76.0492b03: 法器。便可授法故。爲第三。廣博身如來者。法
T2409_.76.0492b04: 界智用。遍法界身。既聽授妙法。可使其咽喉
T2409_.76.0492b05: 開寛。身體廣大。故爲第四。離怖畏如來者。成
T2409_.76.0492b06: 所作智用。變化身。經六道四生界爲一切衆
T2409_.76.0492b07: 生作諸事業無怖畏也。既得廣博身。其身心
T2409_.76.0492b08: 無畏。是故爲第五云云
T2409_.76.0492b09: 次受戒印眞言
T2409_.76.0492b10: 印相二手外縛竪合二中指。眞言曰唵三昧
T2409_.76.0492b11: 耶薩埵鑁三合
T2409_.76.0492b12: 次五大願 次法施尊勝陀羅
尼等也
T2409_.76.0492b13: 次迴向
T2409_.76.0492b14:     以我所修福 普露於鬼趣
T2409_.76.0492b15:     食已免飢苦 捨身生樂處
T2409_.76.0492b16: 次發遣印眞言七返
T2409_.76.0492b17: 印相。右手作拳。以大指捻頭指。仰掌彈指作
T2409_.76.0492b18: 聲。眞言曰 唵跋折囉二合母乞叉二合
T2409_.76.0492b19: 次三部被甲如十
八契
T2409_.76.0492b20:   右依丹州記抄記之了
T2409_.76.0492b21: 不空譯經云。爾時世尊在迦毘羅城尼倶律
T2409_.76.0492b22: 那僧伽藍所○而爲説法。爾時阿難獨居靜
T2409_.76.0492b23: 處。念所受法。即於其夜三更之後。見一餓
T2409_.76.0492b24: 鬼。名曰焔口。其形醜隨身體枯疲。口中火
T2409_.76.0492b25: 燃。咽如針鋒。頭髮蓬亂。爪牙長利。甚可怖
T2409_.76.0492b26: 畏。住阿難前。白阿難言。却後三日。汝將命
T2409_.76.0492b27: 盡。即便生此餓鬼之中○阿難聞此語已。心
T2409_.76.0492b28: 生惶怖。問餓鬼言。行何方便得免斯苦○鬼
T2409_.76.0492b29: ○言。汝於明日。若能布施百千那由他怛河
T2409_.76.0492c01: 沙數餓鬼并百十波羅仙等。以摩伽陀國所
T2409_.76.0492c02: 用之斛。各施飮食。并及爲我供養三寶。汝得
T2409_.76.0492c03: 増壽。令我離於餓鬼之苦得生天上。阿難○
T2409_.76.0492c04: 聞如是不順之語。甚大驚怖。身毛皆竪○即
T2409_.76.0492c05: 疾至佛所。五體投地。頂禮佛足。身體戰慄。
T2409_.76.0492c06: 而白佛言。願救我苦。所以者何。我住靜處。念
T2409_.76.0492c07: 所受法。見焔口餓鬼而語我言○如上世尊我
T2409_.76.0492c08: 今云何能辨若干餓鬼仙人等食。爾時世尊
T2409_.76.0492c09: 告阿難言。汝今勿怖。我有方便。令汝能施若
T2409_.76.0492c10: 干百千恒河沙餓鬼及波羅門佛等上妙飮食
T2409_.76.0492c11: ○一一皆得摩伽陀國所用之斛。七七斛食。阿
T2409_.76.0492c12: 難。我於前世作婆羅門。於觀音菩薩及世間
T2409_.76.0492c13: 自在威徳如來所。受此陀羅尼。故能施與無
T2409_.76.0492c14: 量餓鬼及諸仙等種種飮食。令諸餓鬼解脱
T2409_.76.0492c15: 苦身得生天上。阿難。汝今受持福壽。今皆得
T2409_.76.0492c16: 増長。爾時世尊即爲阿難説陀羅尼○加持飮
食呪
T2409_.76.0492c17: 佛告阿難。若有善男子善女人。欲求長壽福
T2409_.76.0492c18: 徳増榮速能滿足檀波羅蜜。毎於晨朝及一
T2409_.76.0492c19: 切時。悉無障礙。取一淨器。盛以淨水。置小飮
T2409_.76.0492c20: 麨及諸餅食等。以右手按器。誦前陀羅尼滿
T2409_.76.0492c21: 七遍○於淨地上。展臂瀉之○有百千○餓
T2409_.76.0492c22: 鬼○悉皆飽滿○悉捨鬼身生於天上。阿
T2409_.76.0492c23: 難。若比丘比丘尼優婆塞優婆夷。常以此眞
T2409_.76.0492c24: 言加持食施鬼便。能具足無量福徳。則同供
T2409_.76.0492c25: 養百千倶胝如來功徳等無差別。壽命延長。
T2409_.76.0492c26: 増益色力。善根具足。一切非人夜叉羅刹諸
T2409_.76.0492c27: 惡鬼神不敢侵害。又能成就無量福徳○云云
T2409_.76.0492c28: 法云。若不具足如是法者。施諸餓鬼。皆不得
T2409_.76.0492c29: 周匝。或有得者。或有不得者。虚用功力。深
T2409_.76.0493a01: 可愍哉。若有行者。發菩提心。能如是修行。
T2409_.76.0493a02: 具足此法。施諸餓鬼者。一切餓鬼皆得飽滿。
T2409_.76.0493a03: 無有乏少。持法之人。悉應知之。若以加持
T2409_.76.0493a04: 飮食陀羅尼。持一器淨食。寫淨流水中。能
T2409_.76.0493a05: 令一切婆羅門仙皆得此食。食己異口同音
T2409_.76.0493a06: 呪願此人。此人於現世中即得延壽。其人具
T2409_.76.0493a07: 足梵天威徳。行梵天行。若以此呪呪一切供
T2409_.76.0493a08: 養佛物。若水若香花飮食。皆呪二十一返。然
T2409_.76.0493a09: 後供養佛。即如種種以供養十方一切諸佛
T2409_.76.0493a10: 無異云云
T2409_.76.0493a11: 本云
T2409_.76.0493a12:   承應二年五月十五日以二尊院本書之
T2409_.76.0493a13:
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T2409_.76.0493a29:
T2409_.76.0493b01: 行林第八十一
T2409_.76.0493b02:   冥道供
T2409_.76.0493b03:
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