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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0422b01: 師本云。IMAGE
T2409_.76.0422b02: 大治三年[IMAGE]
T2409_.76.0422b03: 八月十五[IMAGE]
T2409_.76.0422b04: 日。以大[IMAGE]
T2409_.76.0422b05: 教坊本移[IMAGE]
T2409_.76.0422b06: 之　　　[IMAGE]
T2409_.76.0422b07:   付紙云。裹書云。十九丁ノ炎摩天
T2409_.76.0422b08: 義釋第十二云。謂炎摩者。謂將有十六。所去謂善
T2409_.76.0422b09: 到惡到也。將吉敬害多膚名閻摩敬我將至善處而
T2409_.76.0422b10: 敬害彼煩惱也
T2409_.76.0422b11: 花嚴音義云。炎摩王正云。琰摩邏闍。此云遮山。謂
T2409_.76.0422b12: 誡勗罪人也云云。并歸權略釋云。夜摩天者。別本
T2409_.76.0422b13: 云。焔摩法王。盡是南方焔摩天也云云。或人云。炎
T2409_.76.0422b14: 摩功能可勘瑜伽論
T2409_.76.0422b15: 一功能
T2409_.76.0422b16:   私云。密教之中無捐文願。餘處文等更可
T2409_.76.0422b17: 勘之
T2409_.76.0422b18: 一卷數
T2409_.76.0422b19: 御祈所
T2409_.76.0422b20: 奉念
T2409_.76.0422b21:   大日　佛眼　本尊　太山府君　死王闇
T2409_.76.0422b22: 夜神等可隨
形		　諸天總呪　觀音　延命
T2409_.76.0422b23: 奉供
T2409_.76.0422b24:   閼伽供　銀錢蝋燭供各　神供
T2409_.76.0422b25: 奉讀
T2409_.76.0422b26:   金剛般若經右説多
有之		　心經　尊勝陀羅尼
T2409_.76.0422b27: 右云云
T2409_.76.0422b28:   年　月　日
T2409_.76.0422c01:   焔摩妃后鐸印者。惠手垂五輪向下。以空
T2409_.76.0422c02: 當掌中。懸之如鐸子之形。然後振之。同前
T2409_.76.0422c03: 鐸印云云此印名鍵吒印。健吒者寶鐸之
T2409_.76.0422c04: 梵語也
T2409_.76.0422c05:
T2409_.76.0422c06: 承應二年卯月十八日。嵯峨二尊院御本
T2409_.76.0422c07: 借用寫畢　大阿闍梨無障金剛舜興
T2409_.76.0422c08: 元祿十六年十一月十日。命松安七十
五歳		書寫
T2409_.76.0422c09: 之　台嶺兜率谷雞頭院嚴覺
T2409_.76.0422c10:
T2409_.76.0422c11: 行林第六十三
T2409_.76.0422c12:
T2409_.76.0422c13:   羅刹天法
T2409_.76.0422c14: 一支度
T2409_.76.0422c15: 註進
T2409_.76.0422c16:   羅刹天供七箇日支度
T2409_.76.0422c17: 壇一面方三尺
五寸		　燈臺二本　脇机一前　半疊
T2409_.76.0422c18: 一枚　名香沈。白檀
薫陸		酥　蜜　蝋　壇供如常
T2409_.76.0422c19: 燈油如常　五穀各一斗　紙ム帖銀錢
料		　白布一
T2409_.76.0422c20: 端二丈壇敷并
蝋燭料		　小桶一口可有杓
閼伽料		　折敷三枚
T2409_.76.0422c21: 淨衣白色
T2409_.76.0422c22: 阿闍梨　承仕一人　駈使一人已上淨衣
人供如常
T2409_.76.0422c23: 右註進如件
T2409_.76.0422c24:   年　月　日
T2409_.76.0422c25: 一起首時分向方等
T2409_.76.0422c26: 十二天軌云。白月良日云云
T2409_.76.0422c27: 一行法
T2409_.76.0422c28: 勘大日經具縁品中説。其形像普通密印兩
T2409_.76.0423a01: 品出於眞言印相。無畏法全兩本儀軌。各出
T2409_.76.0423a02: 印明。略出經中外壇世天列置之矣。若依大
T2409_.76.0423a03: 教行。此天者其修行儀。更可問之。此天無別
T2409_.76.0423a04: 本儀軌等。須依十二天儀軌意。召請供養此
T2409_.76.0423a05: 等天衆。今附悉地。抽要記之。行法首尾具如
T2409_.76.0423a06: 梵天
T2409_.76.0423a07: 唱禮
T2409_.76.0423a08: 南無　三身云云
T2409_.76.0423a09: 〃〃縛曰羅莽麽鷄冒地〃〃〃
T2409_.76.0423a10: 〃〃曼荼羅主泥哩底泥婆摩訶泥婆三反
T2409_.76.0423a11: 〃〃羅刹斯泥尾〃〃〃
T2409_.76.0423a12: 〃〃將兄等部類眷屬
T2409_.76.0423a13: 〃〃五大明王〃〃〃〃或不
唱之
T2409_.76.0423a14: 〃〃大小〃〃〃〃　〃〃三部〃〃〃〃
T2409_.76.0423a15: 道場觀
T2409_.76.0423a16: 觀想。地結之上金剛牆内有大宮殿。殿中有
T2409_.76.0423a17: 寶座。座上有荷葉。荷葉上有thi字。字變成劍。
T2409_.76.0423a18: 劍變成羅刹天。執刀恐怖形眷屬圍私云。依義
釋者。以ra
T2409_.76.0423a19: 可爲
種子
T2409_.76.0423a20: 持誦不同云。濕哩底王。羅刹婆。羅刹斯將。
T2409_.76.0423a21: 兄羅刹衆。經及義釋不出壇形。今且依圖作
T2409_.76.0423a22: 三角壇圖。以羅刹等安西方。以摩睺羅伽及
T2409_.76.0423a23: 女安南方。若作別壇。以此等衆安第二院。攝
T2409_.76.0423a24: 大廣大軌。以阿修羅攝天帝族。此義爲勝故。
T2409_.76.0423a25: 此鬼王以摩睺羅等。及野人食人者爲族。西
T2409_.76.0423a26: 方多野人女形大口也。蟒蛇及女蛇并野人。
T2409_.76.0423a27: 如次前左右後列之云云
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T2409_.76.0423b12:   本壇三角今且方圖。以此圖位不可爲
T2409_.76.0423b13: 規。依持誦不同意注大略耳
T2409_.76.0423b14: 山王行疫。或施主氏神等。加供之
T2409_.76.0423b15:
T2409_.76.0423b16: 裏書云
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T2409_.76.0423b25:   師匠
T2409_.76.0423b26: 永暦元年十月二十二日。美福門院御祈
T2409_.76.0423b27: 之時圖樣如此。行法三時初夜蝋燭。日中
T2409_.76.0423b28: 後如常　已上
T2409_.76.0423c01: 隨方勸請
T2409_.76.0423c02:     至心奉請 羅刹大王 羅刹斯等
T2409_.76.0423c03:     摩睺羅伽 摩睺羅女 蟒蛇野人
T2409_.76.0423c04:     諸鬼神衆 帝釋天等 護方神王
T2409_.76.0423c05:     兩所三聖 當年行疫 施主氏神
T2409_.76.0423c06:     降臨道場 受此供養 某甲所願
T2409_.76.0423c07:     如意滿足
T2409_.76.0423c08: 請車輅眞言末可加羅
刹娑曳醯四句
T2409_.76.0423c09: 迎請聖衆用金剛部心眞言。
末可加來句
T2409_.76.0423c10: 入三摩地
T2409_.76.0423c11: 觀想。心月輪上有thi字。字變成劍。漸大漸
T2409_.76.0423c12: 舒。擧體成劍。劍變成本尊。相好具足。眷屬圍
T2409_.76.0423c13: 繞
T2409_.76.0423c14: 根本印
T2409_.76.0423c15: 胎軌云。泥哩底方主號名大羅刹。執刀恐怖
T2409_.76.0423c16: 形惠刀　是諸羅刹娑。蓮合水入月。風竪空火
T2409_.76.0423c17: 交。及羅刹女等私云。地上科文云。
注二字明印
T2409_.76.0423c18: 青龍軌文。月於上軌。但下羅刹主眞言。注又
T2409_.76.0423c19: 説印云。左手空捻。地水甲。火風並竪
T2409_.76.0423c20: 攝軌云○身印同朅誐。是諸略刹娑。虚合水
T2409_.76.0423c21: 入掌。風竪空火交私云。廣
軌同之
T2409_.76.0423c22: 大日經説一切宿印了云。即以此印。屈二水
T2409_.76.0423c23: 入於掌中。是諸羅刹娑印。眞言曰云云　私云。出
　　　　胎軌羅刹
T2409_.76.0423c24: 主眞言。不説
羅刹衆眞言
T2409_.76.0423c25: 義云。次作三補吒雙。屈二水指入掌。餘如一
T2409_.76.0423c26: 切宿印。即是羅刹娑印也
T2409_.76.0423c27:   私云。勘上文。一切宿印云。先作三補吒。其
T2409_.76.0423c28: 二火二空皆相交。右厭左。是一切宿印
T2409_.76.0423c29: 也
T2409_.76.0424a01: 又經上文。七母後那羅延前説云。如前濁伽
T2409_.76.0424a02: 印。是涅哩底力印
T2409_.76.0424a03: 義云。左手以空捻地水甲上而申。火風並竪
T2409_.76.0424a04: 之。即涅哩底刀印也
T2409_.76.0424a05: 熾盛光軌云。羅刹娑王印。定惠合蓮掌二水
T2409_.76.0424a06: 入月交
T2409_.76.0424a07: 對受記云。海大徳説。舒定五輪。以空押地水
T2409_.76.0424a08: 二甲。火風並立動召。惠奉按腰。意大徳説。
T2409_.76.0424a09: 虚合水入月。又定向外。空押地水甲名刀
T2409_.76.0424a10: 印私云。惠和上説并別記
同海。與訶召之云云
T2409_.76.0424a11:   私云。文云。泥哩底方主乃至及羅刹女等。
T2409_.76.0424a12: 若爾言持刀者。應是持物非手印也。次二
T2409_.76.0424a13: 句者。應是主印。次言及羅刹女等者。應亦
T2409_.76.0424a14: 用主印也。然攝大軌云。涅哩底鬼王乃至
T2409_.76.0424a15: 風竪空火交故。諸師説用此文意。傳法
T2409_.76.0424a16: 記云。次西南方羅刹天印。左掌向外。以空
T2409_.76.0424a17: 押地水甲。直竪火風名刀印。右手置腰。又
T2409_.76.0424a18: 虚合水入内。背相著。火及空端相交。又樣
T2409_.76.0424a19: 虚合二水内入。背相著。文中無此一印
T2409_.76.0424a20: 也
T2409_.76.0424a21: 三密抄云。記云。羅刹王印。左手爲拳。舒風火
T2409_.76.0424a22: 直竪。空捻地水風火與訶招之。右手爲拳置
T2409_.76.0424a23: 腰私云。有風火指者。經軌雖
不言。而先徳多同。更問
T2409_.76.0424a24: 又云。有人云。軌云。持刀者。應是持物。非手
T2409_.76.0424a25: 印也。次二句。應是主印。次言及羅刹女等者。
T2409_.76.0424a26: 應亦用主印也
T2409_.76.0424a27: 今謂。述今軌意。亦雖可爾。經及青龍亦用刀
T2409_.76.0424a28: 印。先徳多然。不可偏言刀非印也。或應言刀。
T2409_.76.0424a29: 唯是主印。蓮合等印通主伴也。故説此印云。
T2409_.76.0424b01: 是諸羅刹娑後説印了云。及羅刹女等但持
T2409_.76.0424b02: 刀者。以所持物兼顯其印。前後非一也。又攝
T2409_.76.0424b03: 廣軌云。身印同朅誐
T2409_.76.0424b04: 眞言
T2409_.76.0424b05: 大日經云。羅刹王眞言曰
T2409_.76.0424b06: 曩〃〃〃〃喃囉入　吃察二合娑地婆多曳娑
T2409_.76.0424b07: 嚩二合賀引
T2409_.76.0424b08: 義云。又涅哩底眞言。是羅刹王也。正音囉乞
T2409_.76.0424b09: 灑娑地鉢哆曳。此言即是眞言。羅乞灑娑是
T2409_.76.0424b10: 能噉義。以初字爲種子。是垢障義。如羅刹等
T2409_.76.0424b11: 常噉衆生無有厭足。如來亦爾。常食一切垢
T2409_.76.0424b12: 障衆生。無有厭足也。馱是法界義。加伊字故
T2409_.76.0424b13: 轉爲地聲私云。二十本云。加伊是三
昧也。所謂法界三昧也
T2409_.76.0424b14: 跛多名住。以住法界三昧故。名爲妙住。如是
T2409_.76.0424b15: 妙住時。見一切垢障衆生。悉入法界藏中。即
T2409_.76.0424b16: 是能噉入腹之義。若乘如是乘者。迅速無比。
T2409_.76.0424b17: 名爲羅刹乘也
T2409_.76.0424b18: 又經云。羅刹娑眞言曰
T2409_.76.0424b19: 歸命　吃藍計履
T2409_.76.0424b20: 義云。又諸羅刹心眞言　吃藍計履　隨彼
T2409_.76.0424b21: 趣言音説之。阿闍梨不釋句義。就字門有二
T2409_.76.0424b22: 重。加羅引字噉食二重業垢入淨法界腹中。
T2409_.76.0424b23: 是囉引刹義。用初字爲眞言體也
T2409_.76.0424b24:   私勘台軌玄法青龍兩本儀軌。不出此明。
T2409_.76.0424b25: 攝廣二本有將兄呪。其眞言曰　乞囉二合
T2409_.76.0424b26: 迦&MT01414;　此呪即是大日經説羅刹娑眞言歟。
T2409_.76.0424b27: 又勘持誦不同。圖云。羅刹娑kr@a@mka
朅誐
　　　　云云		此
T2409_.76.0424b28: 中種子亦是攝軌將兄呪也。經云。羅刹娑。
T2409_.76.0424b29: 軌云。將兄是一人歟。但圖中爲二位。可詳
T2409_.76.0424c01: 之
T2409_.76.0424c02: 羅刹斯印
T2409_.76.0424c03: 對記云。海大徳説文云。蓮合水入月風竪空
T2409_.76.0424c04: 火交者。蓮華合掌。二水屈背入月。二地二風
T2409_.76.0424c05: 端相跓。二空二火各端相叉。此即羅刹女并
T2409_.76.0424c06: 羅刹印也。別記云羅刹斯后也
T2409_.76.0424c07:   私云。或記云。是則諸羅刹通印也云云
T2409_.76.0424c08: 眞言
T2409_.76.0424c09: 胎軌云。羅刹斯眞言曰
T2409_.76.0424c10: 曩〃〃〃〃喃落乞刹二合娑誐尼弭娑嚩二合
T2409_.76.0424c11: 賀引
T2409_.76.0424c12: 羅刹衆印
T2409_.76.0424c13: 對記云。海大徳説。用前羅刹斯印
T2409_.76.0424c14: 眞言
T2409_.76.0424c15: 胎軌云。羅刹衆眞言曰
T2409_.76.0424c16: 曩〃〃〃〃喃引落乞叉二合細毘藥二合娑嚩
T2409_.76.0424c17: 二合賀引
T2409_.76.0424c18:   私云。已上二明大日經不説。出攝軌并其
T2409_.76.0424c19: 法軌等。右三印先徳所傳不同故引諸説
T2409_.76.0424c20: 耳
T2409_.76.0424c21: 十二天法印明。如彼中抄
T2409_.76.0424c22: 念誦先部母　次大日　本尊　羅刹斯等　諸神呪
大吉祥　佛慈護　出現智　又部母
T2409_.76.0424c23: 入三摩地
T2409_.76.0424c24: dhi一切法住處
不可得義		點一切法眼
不可得義
T2409_.76.0424c25: 一形像
T2409_.76.0424c26: 大日經云。執刀恐怖形云云
T2409_.76.0424c27: 護摩軌云。乘白師子。身著甲冑。右持刀令竪。
T2409_.76.0424c28: 左手大指押中小二指。赤肉色。二天女侍。左
T2409_.76.0424c29: 右二羅刹鬼持三股戟云云
T2409_.76.0425a01: 安鎭軌云。羅刹主乘師子。右手持劍。左手叉
T2409_.76.0425a02: 腰圖云。大赤肉色。右手執劍。左手結劍印向
T2409_.76.0425a03: 外。身著甲冑也前本半跏坐。後
本立左足也
T2409_.76.0425a04: 一功能
T2409_.76.0425a05: 十二天軌云。爲除疫病。自羅刹天供云云
T2409_.76.0425a06: 羅刹天法　第六十三
T2409_.76.0425a07:
T2409_.76.0425a08:   承應二年六月八日。以二尊院本書了
T2409_.76.0425a09: 元祿十六年癸未冬十二月既望敬寫
T2409_.76.0425a10:   台嶺兜率谷鷄頭院藏　阿闍梨大僧
T2409_.76.0425a11: 都嚴覺
T2409_.76.0425a12:
T2409_.76.0425a13: 行林第六十四
T2409_.76.0425a14:
T2409_.76.0425a15:   水天法
T2409_.76.0425a16: 一支度
T2409_.76.0425a17: 註進
T2409_.76.0425a18:   水天供一七箇日支度
T2409_.76.0425a19: 壇一面方三尺
五寸		　燈臺二本　脇机一前　半疊
T2409_.76.0425a20: 一枚　名香　蜜　蝋　壇供如常　燈油如常
T2409_.76.0425a21: 五穀各一斗　紙厶帖銀錢　白絹切厶尺幣帛
料
T2409_.76.0425a22: 白布一端二丈壇敷并
蝋燭料		　大幕一帖皂色若
青色		　小桶
T2409_.76.0425a23: 二口各可有杓。閼
伽并神供料		　折敷三枚　淨衣
T2409_.76.0425a24: 阿闍梨　承仕一人　駈使一人已上淨衣
人供如常
T2409_.76.0425a25:   右註進如件
T2409_.76.0425a26:   季　月　日
T2409_.76.0425a27: 名香集經云。燒薫
陸香云･云
T2409_.76.0425a28: 淨衣色本法不云之。但祈雨壇文云。壇四方皂布幕繞
之。多懸皂幡云云准之者。亦淨衣色用皂色歟。
T2409_.76.0425b01: 又大雲經祈雨壇法云。祈雨之人著新淨青色云云。尊勝
祈雨法中。諸事用青色。今亦依彼壇。無妨歟。又依集經
T2409_.76.0425b02: 向方文者。用
白色尤宜歟
T2409_.76.0425b03: 一起首時分
T2409_.76.0425b04: 師傳云。如此天等。多クハ毎日初夜時供之
T2409_.76.0425b05: 云云
T2409_.76.0425b06: 一向方
T2409_.76.0425b07: 集經云。壇北面安水天坐。呪師面向北座
T2409_.76.0425b08: 取意
T2409_.76.0425b09: 一行法
T2409_.76.0425b10: 陀羅尼集經第十一明造像法呼召印身印。
T2409_.76.0425b11: 師傳以此經説爲此天本法云云
T2409_.76.0425b12:   勘大日經具縁品説相印。密印品明手印。
T2409_.76.0425b13: 普通藏品出眞言。祕密曼荼羅品説壇。其
T2409_.76.0425b14: 行法等。可問之矣
T2409_.76.0425b15: 今依師傳。附蘇悉地。記其大略以集經
爲本法
T2409_.76.0425b16: 先前方便如例光澤之次加持飯食
等三種印明可用之
T2409_.76.0425b17: 唱禮
T2409_.76.0425b18: 南無曼荼羅主烏娜迦提婆那菩地薩埵婆那
T2409_.76.0425b19: 三反
T2409_.76.0425b20: 〃〃大小自在〃〃
T2409_.76.0425b21: 三部〃〃〃
T2409_.76.0425b22: 次驚覺　次九方便若五
悔		　次發願　次三部三
T2409_.76.0425b23: 昧耶　次被甲　次地結　次金剛牆　次道
T2409_.76.0425b24: 場觀用定
印
T2409_.76.0425b25: 觀想地結之上。金剛牆内有海水。水中有七
T2409_.76.0425b26: 寶宮殿。無量莊嚴周匝具足。於殿内有大曼
T2409_.76.0425b27: 荼羅。四角有四賢瓶。無量供具周匝陳列。曼
T2409_.76.0425b28: 荼羅中心有荷葉。葉上udaka字私云。依
台者a		字變
T2409_.76.0425b29: 成如意寶珠私云依台
者羂索		　珠變成水天。以龜爲座。
T2409_.76.0425c01: 似天女形。面有三眼。頭著天冠。身著天衣。
T2409_.76.0425c02: 瓔珞莊嚴。以兩手捧如意寶珠。諸龍眷屬
T2409_.76.0425c03: 周匝圍繞之私云。依台藏者。
其形像如下抄		行人在前向壇坐
T2409_.76.0425c04: 云云
T2409_.76.0425c05:   私云。持誦不同云。私云。都壇東門釋迦。南
T2409_.76.0425c06: 安帝釋。故對彼西門二龍。南安嚩嚕拏但遜
那二
T2409_.76.0425c07: 龍恐難
陀二龍		圖縛嚕拏南州商佉波頭摩大蓮花
T2409_.76.0425c08: 和修吉羯句吒矩利迦摩迦斯得叉迦阿那
T2409_.76.0425c09: 婆達多娑伽羅東訖勞優波東訖勞三龍。
T2409_.76.0425c10: 臂多二龍。優婆臂多二龍。路係多二龍。優
T2409_.76.0425c11: 婆路係多二龍。訖栗瑟怒二龍。小訖栗二
T2409_.76.0425c12: 龍
T2409_.76.0425c13: 若作別壇。以十九龍衆安第二院。以二十
T2409_.76.0425c14: 一龍前左右後如次列云云
T2409_.76.0425c15: IMAGE
T2409_.76.0425c16: [IMAGE]
T2409_.76.0425c17: [IMAGE]
T2409_.76.0425c18: [IMAGE]
T2409_.76.0425c19: [IMAGE]
T2409_.76.0425c20: [IMAGE]
T2409_.76.0425c21: [IMAGE]
T2409_.76.0425c22: 次三力偈　次普通供養或此次
振鈴		次勸請用普
印
T2409_.76.0425c23:   至心謹請　本尊水天　與諸眷屬
T2409_.76.0425c24: 來降於此　受此供養
T2409_.76.0425c25: 次送車輅師傳云。可送海底也
謂龍王所居宮殿也		　次請車輅私云。眞
言未可
T2409_.76.0425c26: 加烏姉迦
曳醯𠰘勺
T2409_.76.0425c27: 以兩手小指頭側摶。二無名指在小指後指
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