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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0131a01: 宮。見中別床座。其上在地藏菩薩。乃召老
T2409_.76.0131a02: 僧云。隣房道如法師。未離攀縁廢亡句偈
T2409_.76.0131a03: 數千萬。未納法藏。方今得此眞言授與彼
T2409_.76.0131a04: 道如法師。則告知毎讀誦經典可念持眞
T2409_.76.0131a05: 言三反。縱雖者補闕皆悉如説成就。故名
T2409_.76.0131a06: 補闕眞言
T2409_.76.0131a07: 法華經五十六部
T2409_.76.0131a08: 奉供
T2409_.76.0131a09: 護摩供二二十二箇度
T2409_.76.0131a10: 花水供二二十二箇度
T2409_.76.0131a11: 飮食供十四箇度
T2409_.76.0131a12: 右依仰旨始自六月二十七日至于今日。合二
T2409_.76.0131a13: 七箇日夜之間。五箇口傳燈大法師等異口
T2409_.76.0131a14: 同音。殊致精誠奉請供并三部聖衆念讀上
T2409_.76.0131a15: 件眞言經典等。奉祈大施主御息災増長
T2409_.76.0131a16: 福壽之由。仍録遍數謹言
T2409_.76.0131a17:   永承三年七月十二日 大法師 皇谷
T2409_.76.0131a18:
T2409_.76.0131a19:   承應元年以嵯峨二尊院本書寫訖
T2409_.76.0131a20:   舜興
T2409_.76.0131a21:   元祿十六年三月下旬命松安寫之
T2409_.76.0131a22:   台嶺横川兜率谷雞頭院嚴覺洪道
T2409_.76.0131a23:
T2409_.76.0131a24: 行林第十六
T2409_.76.0131a25:
T2409_.76.0131a26:   仁王經法
T2409_.76.0131a27: 一支度
T2409_.76.0131a28: 仁王經御修法支度
T2409_.76.0131b01: 曼荼羅一鋪 仁王經部 大壇 護摩壇
T2409_.76.0131b02:   十二天壇 聖天壇 天蓋一張軌云。壇上
張青色蓋。
T2409_.76.0131b03: 稱壇大
小云云
 幡二十四流軌云。繞壇懸幡二
十四口。不云色
 賢瓶四
T2409_.76.0131b04: 口瓶帶四條各長四尺
青黄赤緑
T2409_.76.0131b05: 軌云。當四角上置四賢瓶。金銀銅瓷新瓦亦
T2409_.76.0131b06: ハカリ。受一升已下。滿瓶盛水挿枝條花。用四
T2409_.76.0131b07: 色繒各長四尺。青黄赤緑如上次第繋四瓶
T2409_.76.0131b08: 云云
T2409_.76.0131b09: 名香軌云。燒沈檀薫陸蘇合等香。云云
自餘支分如常。臨時可斟酌
T2409_.76.0131b10: 一起首時分
T2409_.76.0131b11: 軌云。出息災等四法起首日。如建立軌等説。
T2409_.76.0131b12: 然後云。如有切要不得依日。但晝夜分依時
T2409_.76.0131b13: 建立云云
T2409_.76.0131b14: 説時文云。息災初夜乃至降伏日中中夜云云
T2409_.76.0131b15: 又云。若求出世無上菩提修瑜伽者。晝夜四
T2409_.76.0131b16: 時。後夜日中黄昏中夜。運心供養最爲上勝
T2409_.76.0131b17: 云云
T2409_.76.0131b18: 一向方
T2409_.76.0131b19: 軌云。息災等四法向方如常此法多分息災
T2409_.76.0131b20: 一行法
T2409_.76.0131b21: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0131b22: 出金剛頂瑜
伽經不空
T2409_.76.0131b23: 丹州池上兩本私記。依此儀軌而有次第。具
T2409_.76.0131b24: 出如左
T2409_.76.0131b25: 仁王經私記
T2409_.76.0131b26: 前方便如例 次驚覺 次九方便 次發願
T2409_.76.0131b27: 次佛部心
T2409_.76.0131b28: 軌云。兩手當心乃至速得成就
T2409_.76.0131b29: 次蓮花部心
T2409_.76.0131c01: 軌云。兩手當心前乃至皆悉滿足
T2409_.76.0131c02: 次金剛部心
T2409_.76.0131c03: 軌云。右如前印乃至令無諸災厄
T2409_.76.0131c04: 次被甲
T2409_.76.0131c05: 軌云。又用三部乃至疾走而去令依普通
被甲印
T2409_.76.0131c06: 次地結 次金剛牆
T2409_.76.0131c07: 軌云。右以前金剛部印契乃至於頂上散今依
普通
T2409_.76.0131c08: 用二印
眞言
T2409_.76.0131c09: 次道場觀
T2409_.76.0131c10: 觀想。地結上金剛牆内有大海。海中有寶山。
T2409_.76.0131c11: 山上有寶師子座。座上有寶蓮花。蓮花上有
T2409_.76.0131c12: 七寶樓閣。有幢幡寶蓋等無量莊嚴。閣内有
T2409_.76.0131c13: 大曼荼羅。四角有賢瓶。四門各有香爐。門左
T2409_.76.0131c14: 右各有閼伽諸供具周匝陳列。曼荼羅中心
T2409_.76.0131c15: 有蓮華臺。臺上有月輪。輪上有h@u@m吽字。字
T2409_.76.0131c16: 變成輪。其輪具十二輻輪。變成金剛波羅蜜
T2409_.76.0131c17: 多菩薩。菩薩放光照曼荼羅諸尊。隨光顯現。
T2409_.76.0131c18: 有圖位別出之。行人於閣下向曼荼羅
T2409_.76.0131c19: 次三力偈用普
 次普通供養 次送車輅想至
本尊
T2409_.76.0131c20: 所居 次請車輅 次迎請聖衆
T2409_.76.0131c21: 軌云。右用前三部乃至頂上散
T2409_.76.0131c22: 次遣除從魔如悉地或
用馬頭
 次視三昧耶如悉
 次金
T2409_.76.0131c23: 剛網 次火院 次閼伽
T2409_.76.0131c24: 軌云。右以兩手持捧摩尼乃至諸灌頂
T2409_.76.0131c25: 次花座
T2409_.76.0131c26: 軌云。右以兩手當心乃至堅固寶座
T2409_.76.0131c27: 次善來偈 次重結大界 次塗香 次花鬘
T2409_.76.0131c28:   次燒香 次飮食 次燈明 次普供養
T2409_.76.0131c29: 軌文但用此印明誦眞言五反。
爲五供養。今依別用別印明
 次讃四智 次入三摩
T2409_.76.0132a01: 用定
T2409_.76.0132a02: 觀想。心月輪上有枳惹字。字變成般若梵夾。
T2409_.76.0132a03: 梵夾漸漸舒大。擧體成梵夾。梵夾變成般若
T2409_.76.0132a04: 菩薩軌云。其菩薩像。
結跏趺座乃至
住三摩地
T2409_.76.0132a05: 次根本印明
T2409_.76.0132a06: 軌云。又以兩手乃至諸佛之母私謂。若存略者用
胎藏中般若菩薩眞
T2409_.76.0132a07:
T2409_.76.0132a08: 次加持呪如悉
T2409_.76.0132a09: 軌云。手持數珠乃至頂上戴已
T2409_.76.0132a10: 次正念誦
T2409_.76.0132a11: 軌云。然後當心乃至心願念私云。若存略者依軌
文略數誦大陀羅尼二
T2409_.76.0132a12: 十一反。然誦胎
藏中明有何妨乎
T2409_.76.0132a13: 次還珠法
T2409_.76.0132a14: 軌云。遍數足已。即頂戴珠數置於本處
T2409_.76.0132a15: 次入三摩地
T2409_.76.0132a16: 軌云。結三摩地印乃至即是般若波羅蜜多三
T2409_.76.0132a17: 摩地觀
T2409_.76.0132a18: 次根本印
T2409_.76.0132a19: 軌云。從此却結乃至於頂上散私謂。若略者用胎
藏中明有何妨乎
T2409_.76.0132a20: 次部母用佛
 次塗香 次花鬘 次燒香 次
T2409_.76.0132a21: 飮食 次燈明 次普供養軌文如前用
此一印明
 次讃
T2409_.76.0132a22: 次閼伽
T2409_.76.0132a23: 軌云。對聖衆前乃至速至彼岸私謂。祈
願意耳
T2409_.76.0132a24: 次解界
T2409_.76.0132a25: 軌云。 次結前界印乃至即成解界私謂。今依
普通用火院
T2409_.76.0132a26: 次禮佛 次奉送
T2409_.76.0132a27: 軌云。次結前三部印乃至各歸本土先車輅奉送
次部心奉送
T2409_.76.0132a28: 次佛部心 次蓮華部心 次金剛部心 次
T2409_.76.0132a29: 被甲 次九方便 次隨方迴向 次出堂作
T2409_.76.0132b01:
T2409_.76.0132b02: 軌云。行者作禮而去乃至勿散動也
T2409_.76.0132b03: 私謂。修此法。相分助修可爲上下番。不斷令
T2409_.76.0132b04: 讀仁王經。但上番僧護摩轉讀之伴僧中。或
T2409_.76.0132b05: 可令下番僧護摩已後讀之
T2409_.76.0132b06:   右丹記了。有今一本前後次第皆如右説。
T2409_.76.0132b07: 觀曼荼羅之中輪種子va不以此爲異耳
T2409_.76.0132b08: 發願
T2409_.76.0132b09:     至心發願 唯願教主 釋迦牟尼如來
T2409_.76.0132b10: 十方三世 諸佛如來 仁王護國
T2409_.76.0132b11: 甚深妙典 五方鎭護 諸大菩薩
T2409_.76.0132b12: 三部五部 界會諸尊 般若外護
T2409_.76.0132b13: 十六神王 外金剛部 護法天等
T2409_.76.0132b14: 唱禮
T2409_.76.0132b15: 南無 三身 佛眼
T2409_.76.0132b16: 〃〃仁王護國般若波羅蜜經三反
T2409_.76.0132b17: 〃〃金剛波羅蜜菩薩〃〃〃〃
T2409_.76.0132b18: 〃〃東方金剛手菩薩〃〃〃〃
T2409_.76.0132b19: 〃〃南方金剛寶菩薩〃〃〃〃
T2409_.76.0132b20: 〃〃西方金剛利菩薩〃〃〃〃
T2409_.76.0132b21: 〃〃北方金剛夜叉菩薩〃〃〃〃
T2409_.76.0132b22: 〃〃八供養菩薩〃〃〃〃
T2409_.76.0132b23: 〃〃四攝智菩薩〃〃〃〃
T2409_.76.0132b24: 〃〃大小自在菩薩〃〃〃〃
T2409_.76.0132b25: 〃〃三部〃〃〃〃
T2409_.76.0132b26: 根本印
T2409_.76.0132b27: 師傳云。二手風已下八指互相背指端向上
T2409_.76.0132b28: 如治路
印勢
即左右二風二地屈向掌。以二大左右
T2409_.76.0132b29: 各横。押二風二地背上云云又此法。本尊
T2409_.76.0132c01: 荼羅相違セリ。曼荼陀羅ニハ在五大力菩薩三形
T2409_.76.0132c02: 等。本尊ニハ用般若菩薩。修此法時不必安置般
T2409_.76.0132c03: 若菩薩像。只可懸彼曼荼羅也。但胎藏般若
T2409_.76.0132c04: 菩薩眞言念誦并根本呪用。印仁王軌
T2409_.76.0132c05: 般若菩薩印ヨト云云經中所擧眞言字數
T2409_.76.0132c06: 多故替用也云云又軌中所擧眞言等
T2409_.76.0132c07: シト云事可定也。若胎藏般若菩薩
T2409_.76.0132c08: セハ本尊。依胎藏修之有何妨乎云云
T2409_.76.0132c09: 又只可依軌意修之也
T2409_.76.0132c10: 五大力印眞言用五大尊印明有何妨乎
T2409_.76.0132c11:   已上
T2409_.76.0132c12: 中道説云。仁王經法本尊五大力ヲト寸モヒケキ聞之。
T2409_.76.0132c13: 般若菩薩只部母故成身許也。以之不可必
T2409_.76.0132c14: 爲本尊。諸成身如此例多。阿彌陀ニハ觀音。
T2409_.76.0132c15: 佛眼ヲハスルト薩埵
T2409_.76.0132c16:   私云。圓融房五大尊。聖行房五大力云云
T2409_.76.0132c17: 軌云。第十結般若波羅蜜多根本印
T2409_.76.0132c18: 又以兩手背相附。收二頭指。以二小指屈於
T2409_.76.0132c19: 掌中。以大拇指各押二指頭。置於心上誦經
T2409_.76.0132c20: 中陀羅尼七變。由結此印誦陀羅尼故。行者
T2409_.76.0132c21: 自身即身即便成般若波羅蜜多菩薩。爲一
T2409_.76.0132c22: 切諸佛之母云云
T2409_.76.0132c23: 一眞言
T2409_.76.0132c24: nama@hratnatray@ayanama@h
T2409_.76.0132c25: 娜莫囉怛娜二合怛囉二合夜野娜莫
T2409_.76.0132c26: a+u rya bhai ro va nA ya ta thA
T2409_.76.0132c27: 阿哩夜二合無蓋
路者娜但他
T2409_.76.0132c28: gat@ayarhatesamyasa@mbuddh@aya
T2409_.76.0132c29: 蘖多夜囉訶二合三藐三沒馱
T2409_.76.0133a01: na maH a+u rya sa ma nta bha drA ya
T2409_.76.0133a02: 娜莫阿哩耶二合三滿多跋捺囉二合
T2409_.76.0133a03: bodhisatvayamah@asatvaya
T2409_.76.0133a04: 冒地薩怛嚩二合摩賀薩怛嚩二合
T2409_.76.0133a05: mah@ak@aru@nik@ayatadyath@aj@ja
T2409_.76.0133a06: 摩賀迦嚕抳迦怛儞野他引十枳穰
T2409_.76.0133a07: napradipeak@sayakuze
T2409_.76.0133a08: 娜鉢囉二合十一惡乞叉二合野句勢
T2409_.76.0133a09:   pratibh@avatisarvabuddh@a
T2409_.76.0133a10: 十二鉢囉二合底婆娜嚩底十三薩嚩沒馱
T2409_.76.0133a11:   valokiteyugaparidi@spana
T2409_.76.0133a12: 嚩路枳諦十四喩誐跛哩儞澁跛二合𩕳十五
T2409_.76.0133a13: ga@mbh@iradravag@ahetrya
T2409_.76.0133a14: 儼避囉弩囉嚩誐十六底哩野二合
T2409_.76.0133a15: dhvaparidi@spanabodhici
T2409_.76.0133a16: 特嚩二合跛哩儞澁跛二合𩕳十八地質
T2409_.76.0133a17: tvasa@mc@anadisarvabhi@sekabhi@sik@sa
T2409_.76.0133a18: 多散惹娜儞十九薩嚩毘曬迦毘色訖諦
T2409_.76.0133a19:   dharmas@agarasa@mbh@uteamoghazra
T2409_.76.0133a20: 二合
二十
達磨娑誐囉三歩諦二十
阿暮伽室囉
T2409_.76.0133a21:   va@namah@asamatabhadrabh@umi
T2409_.76.0133a22: 二合嚩儜二十
摩賀三滿多跛捺囉二合歩彌
T2409_.76.0133a23:   diryatevyaka
T2409_.76.0133a24: 二十
奴逸
哩野二合二十四
二十三
尾野二合
T2409_.76.0133a25: rapariprapadisarvasiddh@a
T2409_.76.0133a26: 二十
跛哩鉢囉二合跛儞二十
薩嚩悉馱
T2409_.76.0133a27:   namask@rtesarvabodhisatva
T2409_.76.0133a28: 娜磨塞訖哩二合二十八
二十五
薩嚩冒地薩怛
T2409_.76.0133b01:   sa@mc@anadibhagavati
T2409_.76.0133b02: 二合二
十九
散惹娜儞三十婆誐嚩底丁以反上
同三十一
T2409_.76.0133b03: buddh@amateara@nekara@neara@na
T2409_.76.0133b04: 沒馱摩諦三十
阿囉嬭迦囉嬭三十
阿囉拏
T2409_.76.0133b05: kara@nemah@apraj@japa
T2409_.76.0133b06: 迦羅嬭三十
磨賀鉢囉二合枳穰二合三
十五
T2409_.76.0133b07: ramitesv@ah@a
T2409_.76.0133b08: 囉弭諦娑嚩二合
三十
六引
T2409_.76.0133b09:   私云。經意此陀羅尼是五方菩薩異口同
T2409_.76.0133b10: 音説也。儀軌成身文。成般若波羅蜜多菩
T2409_.76.0133b11: 薩。見其形像。頗相似於胎藏般若菩薩像。
T2409_.76.0133b12: 但彼六臂此二臂也。然而今文云。左手
T2409_.76.0133b13: 當心持般若梵夾。撿胎圖。左第一手持梵
T2409_.76.0133b14: 凾。當心。今文云。右手當乳。作説法印。以
T2409_.76.0133b15: 大拇指押無名指頭。胎圖云。右第三手竪
T2409_.76.0133b16: 掌。屈水指舒四指云云恐今軌意彼六臂
T2409_.76.0133b17: 中擧初後二手歟。然者此般若菩薩者。五
T2409_.76.0133b18: 菩薩中。中方金剛波羅蜜菩薩歟。將別人
T2409_.76.0133b19: 歟。若同者何形像全異哉。若異何閣曼荼
T2409_.76.0133b20: 羅中臺尊。用他尊成身哉。更可詳之
T2409_.76.0133b21: 般若無盡藏印呪一名般若眼。又名般若
根本。亦名金剛般若心
T2409_.76.0133b22: 以二大指各捻二小指甲上。平屈二小指下
T2409_.76.0133b23: 節中節相背。二中指二無名指各相背
T2409_.76.0133b24: 博直竪向上。各屈二頭指相背。令平中節。背
T2409_.76.0133b25: 相著。與二小指相稱令平。如高座上安置經
T2409_.76.0133b26: 藏。當心著之。當誦呪時。專想繋念。一切經
T2409_.76.0133b27: 藏。皆從印出悉入心中。般若無盡藏陀羅尼
T2409_.76.0133b28: 呪曰
T2409_.76.0133b29: 謨婆伽筏帝鉢囉若若治
婆羅弭
T2409_.76.0133c01: 法二唎伊伊棄反起音
二合下同四
地伊二合
室唎上音
合二
T2409_.76.0133c02: 輸嚧二合毘社曳莎訶
T2409_.76.0133c03: 佛言此陀羅尼印。有四種名。一名般若無盡
T2409_.76.0133c04: 藏。二名般若眼。三名般若根本。四名金剛般
T2409_.76.0133c05: 若心。此陀羅尼印有大功徳。若能至心如法
T2409_.76.0133c06: 受持。隨誦一邊。出生一萬八千修多羅藏。又
T2409_.76.0133c07: 彼一一修多羅中各各出生二萬五千修多羅
T2409_.76.0133c08: 藏。又彼一一修多羅中。出生百萬修多羅藏。
T2409_.76.0133c09: 又彼一一修多羅中。出生無量百千萬億那
T2409_.76.0133c10: 由他阿僧祇修多羅藏。如是乃至展轉。出生
T2409_.76.0133c11: 無量無盡修多羅藏。所出經題名句義味。各
T2409_.76.0133c12: 各不同而不重出。如是念念出生無盡。是故
T2409_.76.0133c13: 名爲無盡藏陀羅尼印。此陀羅尼印。即是十
T2409_.76.0133c14: 方三世諸佛宗祖。亦是十方三世諸無盡法
T2409_.76.0133c15: 藏。一切般若波羅蜜母。過現未來諸佛菩薩。
T2409_.76.0133c16: 常所供養恭敬讃歎。若善男子善女人等。以
T2409_.76.0133c17: 至誠心。書寫讀誦如説修行。是人所有百千
T2409_.76.0133c18: 萬億恒河沙劫生死重罪。於須臾頃悉滅無
T2409_.76.0133c19: 餘。此陀羅尼印。所有功徳。我若住於百千
T2409_.76.0133c20: 萬億阿僧祇劫。歎猶不盡。何況餘人歎之能
T2409_.76.0133c21: 盡。若欲修行般若法者。一食齋戒香湯沐浴。
T2409_.76.0133c22: 著新淨衣入於道場。要當先誦此陀羅尼并
T2409_.76.0133c23: 作此印。滿百萬遍。然後修行餘般若法。決定
T2409_.76.0133c24: 成就。是故名爲般若根本。此陀羅尼印。悉能
T2409_.76.0133c25: 照了一切般若波羅蜜法。故多般若波羅蜜
T2409_.76.0133c26: 眼。此陀羅尼印。悉能摧滅一切障礙。悉能住
T2409_.76.0133c27: 持一切諸佛菩薩功徳。故名金剛般若心也
T2409_.76.0133c28: 是一印呪筏梨耶
思蠅伽法師譯
T2409_.76.0133c29:   右印呪出陀羅尼集經第三。或云仁王經
T2409_.76.0134a01: 根本印用之云云
T2409_.76.0134a02: 私云。此印相似儀軌印。於眞言者胎藏般
T2409_.76.0134a03: 若菩薩眞言也
T2409_.76.0134a04: 儀軌入三摩地文云。結三摩地印。諦觀圓明
T2409_.76.0134a05: 鏡智縱廣一肘。漸遍法界。布字行列。右旋次
T2409_.76.0134a06: 第觀一一字。光明徹照。從外向内。至於地
T2409_.76.0134a07: 字。從内向外漸觀諸字周而復始。至第三遍。
T2409_.76.0134a08: 心善寂定。了了分明。觀所詮義。不生不滅一
T2409_.76.0134a09: 一平等皆遍法界。非動非靜定慧雙運。永離
T2409_.76.0134a10: 諸相。即是般若波羅蜜多三摩地觀云云
T2409_.76.0134a11:   私云。地字者指何字耶。陀羅尼之中三處
T2409_.76.0134a12: 有冒地字。指此等字歟如何
T2409_.76.0134a13: 仁王護國般若波羅蜜多經陀羅尼念誦儀軌
T2409_.76.0134a14: 不空云。第五明陀羅尼觀想布字輪。若修行者
T2409_.76.0134a15: 於此般若波羅蜜多經。修瑜伽觀智者。於此
T2409_.76.0134a16: 陀羅尼從初至末所有文字一一句一一字思
T2409_.76.0134a17: 惟觀察。於自心中清淨圓明大圓鏡上。想一
T2409_.76.0134a18: 金輪。外第一重有十六輻。次第右旋想十六
T2409_.76.0134a19: 句。分明顯現。次第二重有十二輻。想十二
T2409_.76.0134a20: 字右旋安布。次第三重布列於十字。於中有
T2409_.76.0134a21: 一地字。此中意者。攝前長行乃至諸會大
T2409_.76.0134a22: 般若等。爲十六句。攝十六句爲十二字。攝十
T2409_.76.0134a23: 二字爲其十字。攝彼十字歸于一字。從廣至
T2409_.76.0134a24: 略漸減漸深。一字現前周於法界。性相平
T2409_.76.0134a25: 等至究竟故。云云以此文思之。字輪中央可
T2409_.76.0134a26: 量種子dhi@h也。軌意指此而可云地字而已
T2409_.76.0134a27:   承暦四年七月下旬。或人禀受。大原上綱
T2409_.76.0134a28: 説云。dhi字者般若種子字。胎藏以dhi字爲
T2409_.76.0134b01: 種子。三摩地觀時布字中心可觀種子字
T2409_.76.0134b02: 云云
T2409_.76.0134b03: 軌文明之。上師傳如此
T2409_.76.0134b04: 私云。依胎藏者或佛部或金剛部別壇。設
T2409_.76.0134b05: 雖依別壇。尚以本法曼荼羅尊可交觀置
T2409_.76.0134b06:
T2409_.76.0134b07: 或行儀首尾附隨行軌。而觀曼荼羅可依
T2409_.76.0134b08: 本法
T2409_.76.0134b09: 護摩息災
T2409_.76.0134b10: 師傳云。本尊段三種合物等末。誦二諦偈。少
T2409_.76.0134b11: 少供之云云
T2409_.76.0134b12: 護摩眞言
T2409_.76.0134b13: 唵地室哩二合輸嚕二合多尾惹曳ソワ
T2409_.76.0134b14:
T2409_.76.0134b15: 伴僧呪可用經大陀羅尼。若不讀付。
般若菩薩眞言何事有哉
T2409_.76.0134b16: 後加持二諦品偈 或不動云云
T2409_.76.0134b17: 讀經須讀新經。儀軌意依新翻之故也。但依不口付用舊
譯。有何事哉。彼如法花軌雖依添品法花。修彼時
T2409_.76.0134b18: 讀誦妙本
等是也
T2409_.76.0134b19: 隨伴僧數。半念誦半讀經云云
T2409_.76.0134b20: 一壇場莊嚴
T2409_.76.0134b21: 可奉安置經作七寶案以
經卷置上
T2409_.76.0134b22: 敷曼荼羅種子若
圖位歟
 張蓋懸幡如常 大壇護摩
T2409_.76.0134b23: 壇十二天壇等安立作法如常
T2409_.76.0134b24: 新經云。嚴飾道場置百佛像百菩薩像百師
T2409_.76.0134b25: 子座。請百法師解説經云云
T2409_.76.0134b26: 舊經云。當請百佛像百菩薩像百羅漢像百
T2409_.76.0134b27: 比丘衆四大衆七衆。共聽是經。請百法師講
T2409_.76.0134b28: 般若波羅蜜。百師子吼高座前。燃百燈燒百
T2409_.76.0134c01: 和香百種色花。以供養三寶三衣什物供養
T2409_.76.0134c02: 法師。小飯中食亦復以時云云
T2409_.76.0134c03: 私記云。一請賢聖○以實身難見故置形像。
T2409_.76.0134c04: 以表敬儀。百比丘下第二明聽衆。天龍人鬼
T2409_.76.0134c05: 及四衆又當機法縁發起影向等四衆。七衆
T2409_.76.0134c06: 者比丘比丘尼式叉摩那沙彌沙彌尼清信士
T2409_.76.0134c07: 女也。請百法師下第三請法師下。第三請師
T2409_.76.0134c08: 講説。百師子吼下。明供養。三衣下供養法師。
T2409_.76.0134c09: 小飯中食下。供養飯食云云
T2409_.76.0134c10: 嘉云。百佛菩薩羅但請像。以其末世七難急
T2409_.76.0134c11: 故。若佛在世且請佛菩薩羅漢等身。何故皆
T2409_.76.0134c12: ナルトナラハ以應百部鬼以應百部鬼神也。明六種
T2409_.76.0134c13: 供一百師子聖。二燃百燈。三百和香。四百種
T2409_.76.0134c14: 色花。五三衣十物。六小飯中食。百高座者。以
T2409_.76.0134c15: 有百法師故。燃香花各有百者以供養百佛
T2409_.76.0134c16: 等故
T2409_.76.0134c17: 道云。百佛百菩薩百羅漢百比丘各百者爲
T2409_.76.0134c18: 應百部神祇所敬也。四大衆七衆共聽明聽
T2409_.76.0134c19: 云云新翻經下奉行品云。汝等諸王。應作
T2409_.76.0134c20: 寶幢及以幡蓋。燒燈散下廣大供養寶函盛
T2409_.76.0134c21: 經。置於寶案。若欲行時。常導其前所在住處。
T2409_.76.0134c22: 作七寶帳衆寶爲座置經於上種種供養云云
T2409_.76.0134c23: 良賁疏云。經汝等諸王廣大供養。解曰廣建
T2409_.76.0134c24: 道場表其敬也。經寶函盛經。解曰。寶函寶案
T2409_.76.0134c25: 表至重也。舊經云。佛告大王應作九色幡。長
T2409_.76.0134c26: 九丈。九色華。高二丈。千枝燈高五丈。九玉
T2409_.76.0134c27: 相。九玉巾亦作七寶案。以經卷置上若王行
T2409_.76.0134c28: 時常於其前百歩云云
T2409_.76.0135a01: 私記云。勸供養文云。初中皆言九者。九表衆
T2409_.76.0135a02: 生苦。幡者標顯行。勝明九苦之内建解脱勝
T2409_.76.0135a03: 幡也。九色花表九苦衆生行般若因也。青黄
T2409_.76.0135a04: 赤白黒五塵花。地水火風四大花也。二丈表
T2409_.76.0135a05: 二諦。千枝燈表十善功徳各以般若展轉相
T2409_.76.0135a06: 資成千智慧。高五丈明照五道也。九玉箱
T2409_.76.0135a07: 九居清淨シテ爲法器。九玉巾表九居衆生得般
T2409_.76.0135a08: 若巾。案者喩寶相般若。以經置上者文字能
T2409_.76.0135a09: 詮實理也。七寶者表七方便人皆爲人寶也」
T2409_.76.0135a10: 道液疏云。幡花以嚴之。燈光以照之。玉箱以
T2409_.76.0135a11: 盛之裝。玉巾以覆之。七寶案以置之
T2409_.76.0135a12:   私云。此等供養具支。隨形勢而可調儲歟。
T2409_.76.0135a13: 況新舊兩經意只是讀經時作法也。一一
T2409_.76.0135a14: 事不可必用之
T2409_.76.0135a15: 陀羅尼集經第三云
T2409_.76.0135a16: 摩訶般若波羅蜜多心經
T2409_.76.0135a17: 在舍衞國祇樹給孤獨薗。説以梵天爲對告。
T2409_.76.0135a18: 時佛告梵王。我於他化自在天中。略説咒印。
T2409_.76.0135a19: 我今爲汝説此功徳云云當設二十一種供養
T2409_.76.0135a20: 之具。作般若波羅蜜多法會。隨力堪能唯好
T2409_.76.0135a21: 精妙。何等名爲二十一種。一者嚴飾道場安
T2409_.76.0135a22: 置尊像。復以種種香。所謂龍腦丁香。欝金沈
T2409_.76.0135a23: 水。香湯浴像還置本處。二者像前當作水壇。
T2409_.76.0135a24: 三者龍腦沈水。上妙香等。用塗像身。四者諸
T2409_.76.0135a25: 妙花鬘絞絡佛身左右肩上。五者頂掛天冠。
T2409_.76.0135a26: 六者寶釧纓絡莊嚴佛身。七者寶帳。八者燒
T2409_.76.0135a27: 種種香。九者懸雜色幡。十者懸於繖蓋。十一
T2409_.76.0135a28: 燃燈。十二百呼飮食及好甘菓。十三懸於諸
T2409_.76.0135b01: 小鈴珮。十四懸諸音樂。十五諸雜色華。十六
T2409_.76.0135b02: 寶扇。十七種種衣服。十八寶鏡。十九寶瓶。二
T2409_.76.0135b03: 十寶眞珠網。二十一白拂。以如是等勝妙之
T2409_.76.0135b04: 具。至心供養。能令人王等及一切衆生無始
T2409_.76.0135b05: 已來十惡五逆諸罪消滅。復令現在所求隨
T2409_.76.0135b06: 意。若不能具二十一種。五種亦得。何等爲五。
T2409_.76.0135b07: 一者香水。二者雜華。三者燒香。四者飮食。五
T2409_.76.0135b08: 者燃燈云云
T2409_.76.0135b09: 又云。呪師若欲治病者。自作護身竟。於病人
T2409_.76.0135b10: 邊。作四肘水壇。莊嚴已竟。種種香花。燃四十
T2409_.76.0135b11: 九燈。種種飮食布置畢已。正面向東。向北亦
T2409_.76.0135b12: 得。次燒蘇蜜胡麻稻穀花香供養已云云
T2409_.76.0135b13: 一曼荼羅
T2409_.76.0135b14: 軌云。其壇三重於壇中心畫十二輻輪。東邊
T2409_.76.0135b15: 畫五𦙶金剛杵。南邊畫金剛寶。西邊畫金剛
T2409_.76.0135b16: 劍。北方畫金剛牙。此上五事即是五方菩薩
T2409_.76.0135b17: 手中所執祕密之契。東南隅畫三𦙶金剛杵。
T2409_.76.0135b18: 西南隅畫寶冠。西北隅畫箜篌。東北隅畫羯
T2409_.76.0135b19: 磨金剛杵。當四角上置四賢瓶。金銀銅瓷新
T2409_.76.0135b20: 瓦亦得。可受一升已下物。滿瓶盛水𢮿枝條
T2409_.76.0135b21: 花。用四色繒各長四尺。青黄赤緑如上次第
T2409_.76.0135b22: 繋四瓶項。第三重東門畫金剛鉤。南門畫金
T2409_.76.0135b23: 剛索。西門畫金剛鎖。北門畫金剛鈴。東南
T2409_.76.0135b24: 角畫香爐。西南角畫荷葉。於中畫雜花西北
T2409_.76.0135b25: 角畫燈。東北角畫塗香器。所畫杵等皆有光
T2409_.76.0135b26: 焔。三重壇外一重界道。四面畫門云云
T2409_.76.0135b27: 經云。東方金剛手菩薩摩訶薩。手持金剛杵
T2409_.76.0135b28: 放青色光。與四倶胝菩薩往護其國。南方金
T2409_.76.0135c01: 剛寶菩薩摩訶薩。手持金剛摩尼放白色光。
T2409_.76.0135c02: 與四倶胝菩薩往護其國。西方金剛利菩薩
T2409_.76.0135c03: 摩訶薩。手持金剛劍放金色光。與四倶胝菩
T2409_.76.0135c04: 薩往護其國。北方金剛藥叉菩薩摩訶薩。手
T2409_.76.0135c05: 持金剛鈴放瑠璃色光。與四倶胝藥叉往護
T2409_.76.0135c06: 其國。中方金剛波羅蜜多菩薩摩訶薩。手持
T2409_.76.0135c07: 金剛輪放五色光。與四倶胝菩薩往護其國。
T2409_.76.0135c08: 軌云。第一東方金剛手菩薩○與彼東方持國
T2409_.76.0135c09: 天王及將無量乾闥婆衆毘舍衆而爲眷屬。
T2409_.76.0135c10: 與四倶胝菩薩往其國。第二南方金剛寶菩
T2409_.76.0135c11: 薩○與彼南方増長天王及將無量恭畔荼衆
T2409_.76.0135c12: 多衆。而爲眷屬。四倶胝者。且一倶胝
T2409_.76.0135c13: 者。如花嚴經云百洛叉爲一倶胝。即當此方
T2409_.76.0135c14: 百億數矣。第三西方金剛利菩薩與彼西方
T2409_.76.0135c15: 廣目天王及將無量諸龍富單那衆而爲眷
T2409_.76.0135c16: 屬。第四北方金剛藥叉菩薩○與彼北方多
T2409_.76.0135c17: 門天王及將無量藥叉衆羅刹婆衆而爲眷
T2409_.76.0135c18: 屬。第五中方金剛婆羅蜜多菩薩○與天帝
T2409_.76.0135c19: 釋及將無量諸天而爲眷屬。與四倶胝菩薩
T2409_.76.0135c20: 往護其國
T2409_.76.0135c21:   私云。軌文第二重不分明。若以其菩薩契
T2409_.76.0135c22: 内四供四角四瓶爲二重歟。然撿舊圖等。
T2409_.76.0135c23: 以五菩薩契印皆爲内院更可詳之。或圖
T2409_.76.0135c24: 六圓明中。有五方月輪。月輪畫五方大士
T2409_.76.0135c25: 寶冠瓔珞莊嚴。慈悲菩薩像也。皆座寶
T2409_.76.0135c26: 蓮花上。所持之物如經所説。但經
T2409_.76.0135c27: 手所持物也。以帝釋及四天王爲外院
T2409_.76.0135c28:
T2409_.76.0136a01: 舊圖
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T2409_.76.0136a13: 厶云。軌造曼荼羅文。東五𦙶。南金剛寶。
T2409_.76.0136a14: 西金剛劍。北金剛。此上五事即是五菩薩。
T2409_.76.0136a15: 手中所執祕密之契云云而見上形像文杵
T2409_.76.0136a16: 寶劍。同造曼荼羅文第四金剛夜叉持鈴。
T2409_.76.0136a17: 曼荼羅文置文互相違。如何
T2409_.76.0136a18:   同
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T2409_.76.0136b10:   私依軌意圖之
T2409_.76.0136b11: 新經云。當立形像而供養之云云
T2409_.76.0136b12: 賁疏云。隨於所在以彩畫等。作其形像供養
T2409_.76.0136b13: 云云
T2409_.76.0136b14:
T2409_.76.0136b15: 集經第三云。畫大般若像法
T2409_.76.0136b16: 畫大般若菩薩像。可取八月十五日。以細好
T2409_.76.0136b17: 絹兩幅。或三幅亦任意用。高下闊挾必須相
T2409_.76.0136b18: 稱。其菩薩身。除天冠外身長一肘人一肘如來
一搩是也
T2409_.76.0136b19: 通身白色面有三眼。似天女相。形貌端正如
T2409_.76.0136b20: 菩薩形。師子座上結跏趺座。頭戴天冠作簸
T2409_.76.0136b21: 箕光。其耳中著眞珠寶璫。於其項下著七寶
T2409_.76.0136b22: 瓔珞。兩臂作屈。左臂屈肘。側在胸上。其左手
T2409_.76.0136b23: 仰五指申展。掌中畫作七寶經凾。其中具有
T2409_.76.0136b24: 十二部經。即是般若波羅蜜藏。右手垂著右
T2409_.76.0136b25: 膝之上。五指舒展。即是菩薩施無畏手。菩
T2409_.76.0136b26: 薩身上著羅錦綺。繍作𧛾襠。其腰以下著朝
T2409_.76.0136b27: 霞裙。於上畫作黄花褺。天衣籠絡絡於兩臂。
T2409_.76.0136b28: 腋間交過出其兩頭。倶向於上。微微屈曲如
T2409_.76.0136c01: 飛颺勢。其兩手腕皆著環釧。菩薩右廂安梵
T2409_.76.0136c02: 摩天。通身白色耳著寶璫。其項上著七寶瓔
T2409_.76.0136c03: 珞。立𣰽毺上。右手屈臂向於肩上。手執白
T2409_.76.0136c04: 拂。左手申臂手執澡罐。其腰以下著朝霞裙。
T2409_.76.0136c05: 以羅錦繍嚴飾衣服。其梵天身被紫袈娑。頭
T2409_.76.0136c06: 戴花冠作簸箕光。其手脚腕皆著環釧。菩
T2409_.76.0136c07: 薩左廂安帝釋天。通身白色耳著寶璫。其
T2409_.76.0136c08: 項上著七寶瓔珞。立𣰽毺上。右手屈臂向於
T2409_.76.0136c09: 肩上。手執白拂。左手屈臂肘節向左。掌向腹
T2409_.76.0136c10: 仰。掌中竪著一跋折羅。跋折羅頭向外著之
T2409_.76.0136c11: 火焔圍繞跋折羅身。其帝釋像。從腰以下著
T2409_.76.0136c12: 朝霞裙。以羅錦繍嚴飾衣服。天衣籠絡。頭
T2409_.76.0136c13: 戴花冠作簸箕光。其手脚腕皆著寶釧。菩薩
T2409_.76.0136c14: 光上兩廂。皆畫作一須陀會天。而散雜花及
T2409_.76.0136c15: 齎瓔珞而爲供養。其像座下。畫作香鑢供養
T2409_.76.0136c16: 之具。其供養具左右兩廂。各畫布置八神
T2409_.76.0136c17: 王像。其神王色。青黄赤白各爲一色。面作
T2409_.76.0136c18: 威怒。一一神王各著五色金銀細甲。各執器。
T2409_.76.0136c19: 杖。威嚴而立五色石上。次下右廂畫呪師像。
T2409_.76.0136c20: 䠒跪而坐。兩手捧於香呂供養。而仰向上。如
T2409_.76.0136c21: 似瞻仰菩薩尊顏。畫其像已。當立道場云云
T2409_.76.0136c22:   私云。集經意説般若總法。今軌別明仁王
T2409_.76.0136c23: 般若行儀曼荼羅軌文分明也。於此曼荼
T2409_.76.0136c24: 羅者。只爲潤色抄之。於仁王般若法之中
T2409_.76.0136c25: 非用之耳
T2409_.76.0136c26: 一功能
T2409_.76.0136c27: 經云。金剛手菩薩摩訶薩等。而白佛言。世尊
T2409_.76.0136c28: 我等本願承佛神力。十方世界一切國土。若
T2409_.76.0136c29: 有此經受持讀誦解説之處。我當與如是眷
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T2409_.76.0137a17: 右依新經意抄記之
T2409_.76.0137a18:
T2409_.76.0137a19:
T2409_.76.0137a20:
T2409_.76.0137a21:
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T2409_.76.0137b17: 右舊經文抄記之。但不説其方。然依新經雖案之。若中一南二東三北四西
T2409_.76.0137b18: 五歟。序品中説方次第文云。彼他方佛國中。南方法身。東方寶柱。北方虚
T2409_.76.0137b19: 空性。西方善住云云。檢瑜祇經疏。新舊兩本文並引之中。以一金剛孔菩薩。
T2409_.76.0137b20: 對新本第一東方金剛手菩薩。乃至以五無量力吼對新本第五中方金剛波
T2409_.76.0137b21: 羅蜜。如此疏意者舊本又如新本。東西北中以爲經次第歟。更可詳之
T2409_.76.0137c22: 屬。於一念頃即至其所。守護正法建立正法
T2409_.76.0137c23: 令其國界無諸災難。刀兵疾疫一切皆除。世
T2409_.76.0137c24: 尊我有陀羅尼能加持擁護。是一切佛本所
T2409_.76.0137c25: 修行速疾之門。若人得聞一經於耳。所有罪
T2409_.76.0137c26: 障悉皆消滅。況復誦習而令通利。以法威力
T2409_.76.0137c27: 當令國界。永無衆難云云
T2409_.76.0137c28: 又云。爾時世尊聞是説已。讃金剛手等諸菩
T2409_.76.0137c29: 薩言。善哉善哉。若有誦持此陀羅尼者。我及
T2409_.76.0137d22: 十方諸佛悉常加護。諸惡鬼神敬之如佛。不
T2409_.76.0137d23: 久當得阿耨菩提矣。又云。佛告大王此經名
T2409_.76.0137d24: 爲仁王護國般若波羅蜜多。亦得名爲甘露
T2409_.76.0137d25: 法藥。若有服能愈諸疾云云軌序云。則知此
T2409_.76.0137d26: 陀羅尼。諸字母之根底。衆瑜伽之藪澤。如彼
T2409_.76.0137d27: 水木歸其本源故菩薩演之。王者建之。黎人
T2409_.76.0137d28: 念之。諸佛讃之云云
T2409_.76.0137d29: 軌云。夫依經建立護國護家護身除災轉障
T2409_.76.0137e22: 從凡成聖。修行瑜伽至究竟曼荼羅云云
T2409_.76.0137e23: 集經云。國祚延長人民安樂。四方無事災禍
T2409_.76.0137e24: 不侵。保守貞幹無諸痩苦云云
T2409_.76.0137e25: 又云。念佛功徳非是比對。其誦呪功力。状等
T2409_.76.0137e26: 日月之光。念佛功徳同夜燈之光。不得具譬。
T2409_.76.0137e27: 若日日供養誦呪兼念佛功徳。如須彌之高
T2409_.76.0137e28: 大海之深。若空念佛不兼誦呪功徳。如香山
T2409_.76.0137e29: 之少。如阿耨達池之細。不可校量。若日日供
T2409_.76.0138a01: 養諸佛誦呪。滅罪如燒草木。滅罪亦爾。若能
T2409_.76.0138a02: 日別三時供養。念佛誦呪。比空念佛不可比
T2409_.76.0138a03: 校。口不能宣。功徳利益不可思議。當知般若
T2409_.76.0138a04: 功徳成就讃不能盡云云
T2409_.76.0138a05:   私云。此一文非仁王法要品持誦者總要也
T2409_.76.0138a06: 行林第十六 仁王經法
T2409_.76.0138a07:   承應元年極月一日以二尊院本書之舜興
T2409_.76.0138a08: 元祿十六年三月書寫之了
T2409_.76.0138a09:   雞頭院闍梨嚴覺
T2409_.76.0138a10:   享保十三戊申年於出雲寺書寫校合訖
T2409_.76.0138a11:
T2409_.76.0138a12: 行林第十七
T2409_.76.0138a13:
T2409_.76.0138a14:   普賢延命法
T2409_.76.0138a15: 一支度定心房大原圓融房
私案已上五通在別
T2409_.76.0138a16: 一道場莊嚴此有六。一大壇。二二十一小壇。三四天
王壇。四護摩。五十二天壇。六聖天壇
T2409_.76.0138a17: 先大壇此有
T2409_.76.0138a18: 初擇地塗壇
T2409_.76.0138a19: 集會經云。先當簡擇清淨之處。以栴壇末而
T2409_.76.0138a20: 塗其地。成一方壇
T2409_.76.0138a21:   私云。此壇七日作壇歟。將一日水壇歟
T2409_.76.0138a22: 師云。然和尚云。不掘地等多是一日水壇
T2409_.76.0138a23: 云云今文不云掘地是水壇歟。但文略歟。
T2409_.76.0138a24: 更可問之
T2409_.76.0138a25: 次栴檀末
T2409_.76.0138a26: 師云。栴檀此朝無之仍不戴。支度直以欝金
T2409_.76.0138a27: 塗作小壇云云
T2409_.76.0138a28:   私云。准義釋第五并聖徳太子傳者白檀
T2409_.76.0138a29: 沈水是栴檀也。以此二香塗壇如何
T2409_.76.0138a30: 師曰。准二文者誠可用二香末。但塗壇時必
T2409_.76.0138b01: 可成塗。栴檀想塗了。後察可結誦印明更問
T2409_.76.0138b02: 三壇縱廣
T2409_.76.0138b03: 集會經云。縱廣七肘 定心支度云。方七肘
T2409_.76.0138b04:   厶云。定心和尚白河院御在位之時。初奏
T2409_.76.0138b05: 聞而修此法。大壇護摩壇二十一小壇等
T2409_.76.0138b06: 被調儲之。其壇具等今有法勝寺。法印和
T2409_.76.0138b07: 尚被承修之時。件具等被下給。大壇方一
T2409_.76.0138b08: 丈五寸云云
T2409_.76.0138b09: 大原支度云。九尺八寸 圓融云。縱廣八肘
T2409_.76.0138b10: 高一尺 師匠支度云。七尺五寸
T2409_.76.0138b11:   厶云。肘量經論不同。若准倶舍等論意者。
T2409_.76.0138b12: 七肘者是一丈二尺六寸也。一肘者一尺
T2409_.76.0138b13: 八寸云故也。義釋云。凡一切量法皆用拇
T2409_.76.0138b14: 指上節側。而相捻是其正數也云云 一指
T2409_.76.0138b15: 量。准倶舍者七分半。二十四指積一尺八
T2409_.76.0138b16: 寸也。有云一指量者五分也云云 如此説
T2409_.76.0138b17: 者。二十四指積一尺二寸。七肘者八尺四
T2409_.76.0138b18: 寸也。肘量長短其説殊異。五天竺境於俗
T2409_.76.0138b19: 不同。譯經之主隨當國法故參差也。般若
T2409_.76.0138b20: 提雲何代人哉。尋彼時代可定七肘量歟
T2409_.76.0138b21: 二二十一小壇此有
T2409_.76.0138b22: 先作壇作法
T2409_.76.0138b23: 集會經云。其人應從月初八日○滿于七日
T2409_.76.0138b24: 至十五日。一日不食其日中時。以欝金香於
T2409_.76.0138b25: 壇上作二十一小壇。其一處中名如來壇。餘
T2409_.76.0138b26: 二十壇名金剛王壇
T2409_.76.0138b27:   厶云。定心説二十一小壇爲結願作法。大
T2409_.76.0138b28: 原説自開白時塗作小壇
T2409_.76.0138b29: 大原新記云。初作七肘大壇之後。先磨欝金
T2409_.76.0138b30: 香。壇上塗二十一位。如台藏白檀曼荼羅位。
T2409_.76.0138c01: 作法而後於壇上安諸尊耳。如文
T2409_.76.0138c02: 又云。而猶迴二十一壇之文。已爲初日云云
T2409_.76.0138c03:   厶云。師匠現修付大原説。自開白時大壇
T2409_.76.0138c04: 上直以欝金塗作小壇。不立二十一小
T2409_.76.0138c05:
T2409_.76.0138c06: 次小壇等縱廣私云。經文但云
小檀。不云寸法
T2409_.76.0138c07: 定心支度云
T2409_.76.0138c08: 大原支度云。二十一小壇之内。一壇方一尺
T2409_.76.0138c09: 五寸。二十壇方五寸高各
二寸
T2409_.76.0138c10: 圓融云。小壇縱廣一尺四寸高三寸
五分
T2409_.76.0138c11: 三小壇立樣
T2409_.76.0138c12:   定心圖大原一本同之
圓融圖同之
T2409_.76.0138c13: 大原圖
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T2409_.76.0139a01: 四燈
T2409_.76.0139a02: 集會經云。又以香油燃十支燈。置如來壇。爲
T2409_.76.0139a03: 供養十方佛故。自餘諸壇各燃一支云云
T2409_.76.0139a04: 五花
T2409_.76.0139a05:   厶云。不見經文。諸説皆在。師曰香花燈明
T2409_.76.0139a06: 供養理在。不云准文不説必可用之云云
T2409_.76.0139a07: 師匠現修。黄菊造花挿於瓶口尤可也
T2409_.76.0139a08: 六香
T2409_.76.0139a09: 集會經云。取黒沈香及龍腦香。共滿一兩置
T2409_.76.0139a10: 於壇上。又取白檀香或沈水香。或龍腦香。或
T2409_.76.0139a11: 復丁香迦矩羅香。而置於壇。其人誦此陀羅
T2409_.76.0139a12: 尼呪。呪此諸香。於日日中皆七七遍滿于
T2409_.76.0139a13: 七日○復取麝香龍腦白檀欝金之香及紫檀
T2409_.76.0139a14: 末。於如來壇若壇若散若塗而爲供養。自餘
T2409_.76.0139a15: 諸壇隨取一香而供養之○於前所呪諸香之
T2409_.76.0139a16: 内。取龍腦及沈水。於如來壇而燒供養。其餘
T2409_.76.0139a17: 壇上然自餘香。將然香時其如來壇及餘壇
T2409_.76.0139a18: 香。復應各別誦此神呪而以呪之
T2409_.76.0139a19:   私案經説大旨。以香爲所成物。然所成香
T2409_.76.0139a20: 供養之香結願燒香三番擧之。可能斟酌。
T2409_.76.0139a21: 如經意者。黒沈龍腦。或白檀丁香迦矩羅
T2409_.76.0139a22: 香。共滿一兩置於壇上。日日加持麝香龍
T2409_.76.0139a23: 腦白檀欝金紫檀末。五種香於如來壇。自
T2409_.76.0139a24: 餘諸壇若散若塗而爲供養。呪香之内龍
T2409_.76.0139a25: 腦及沈於如來壇而燒供養。其餘壇上。然
T2409_.76.0139a26: 自餘香大都如此。可分別歟
T2409_.76.0139a27: 先達皆以諸香等各別裏之。人於香苔置
T2409_.76.0139a28: 大壇上。日日加持至結願時。燒於諸壇別
T2409_.76.0139a29: 燒火舍令聞檀越
T2409_.76.0139a30: 又麝香等五種香若散若塗而爲供養。是
T2409_.76.0139a31: 結願之時作法也。而迴結願作法。自開
T2409_.76.0139b01: 白用之時。若散塗毎日可有哉。仍必種香
T2409_.76.0139b02: 多申請之。始自如來壇於諸壇可供養也。
T2409_.76.0139b03: 日天王壇可用之哉。文云。自餘諸壇隨取
T2409_.76.0139b04: 一香而供養之諸壇之内四天王壇在
T2409_.76.0139b05: 無。更問
T2409_.76.0139b06: 抑迦矩羅香是何香哉
T2409_.76.0139b07: 師説云。安悉香也。以桃野尼替之。謂以此
T2409_.76.0139b08: 作安也云云
T2409_.76.0139b09: 私勘諸文云
T2409_.76.0139b10: 多利心呪經云。掘具羅香安悉
香也
T2409_.76.0139b11: 千手合藥經云。掘具羅香安悉香
是也
T2409_.76.0139b12: 千臂經云。求云羅香
T2409_.76.0139b13: 集經云。求羅香唐云安
悉香
T2409_.76.0139b14: 牟利曼拏羅經云。嚧倶但虎杜波云安息
T2409_.76.0139b15: 厶云。諸説皆是安悉香也。梵音不同彼此
T2409_.76.0139b16: 無違歟。香字抄。引本草云。安息香其味辛
T2409_.76.0139b17: 苦平無毒。似松脂。黄黒色爲塊。新者亦柔
T2409_.76.0139b18: 音刃案之。安悉香是今安息香彙耳
T2409_.76.0139b19: 七香藥置所
T2409_.76.0139b20:   私案。經意置大壇上可加持歟
T2409_.76.0139b21: 定心圖。如來壇左邊置之。但彼流二十一小
T2409_.76.0139b22: 壇結願作法也。置香藥事自開白在推之。不
T2409_.76.0139b23: 立小壇以前置大壇中心歟
T2409_.76.0139b24: 大原圖。如來壇前金剛王壇前奧方置之。圓
T2409_.76.0139b25: 融圖同之
T2409_.76.0139b26: 師匠現修。置大壇左脇机上。而毎時開蓋加
T2409_.76.0139b27: 持之。有便宜故也
T2409_.76.0139b28: 八小壇等置杵
T2409_.76.0139b29: 大原一本圖并圓融圖。如來壇置五古。金剛
T2409_.76.0139b30: 王壇置三古。定心圖無之。師匠現修同
T2409_.76.0139b31: 師曰。文所不見也。必不可用歟
T2409_.76.0139c01:   私云。造曼荼羅有廣中略。廣者形像。中者
T2409_.76.0139c02: 三形。下者種子。置五古等是三形意歟
T2409_.76.0139c03: ah@u@m
T2409_.76.0139c04: 大原新記云。如來之位書a字。二十壇上書
T2409_.76.0139c05: h@u@m字。謂金剛薩埵種子也但以水書
之云云
T2409_.76.0139c06: 師曰。書之何事有哉云云師匠現修無此事矣
T2409_.76.0139c07: 十置經寶瓶
T2409_.76.0139c08:   私云。師匠現修寶瓶上置般若壽量兩經
T2409_.76.0139c09: 立如來壇。諸説無之。更問
T2409_.76.0139c10: 三四天王壇此有
T2409_.76.0139c11: 初作壇所
T2409_.76.0139c12: 集會經云。又於壇外作四小壇。名四天王壇
T2409_.76.0139c13: 次壇縱廣
T2409_.76.0139c14:   私云。經文但云小壇。不云縱廣
T2409_.76.0139c15: 定心支度云。二肘 大原支度云。方二尺八
T2409_.76.0139c16: 寸 圓融云。方三尺高八寸 師匠支度云。
T2409_.76.0139c17: 方三尺五寸
T2409_.76.0139c18: 三安置方角
T2409_.76.0139c19:   私云。經文但云壇外不指方角
T2409_.76.0139c20: 定心圖。東北北天云
面向南
北天南東方天云
面向西
東南南方天
云面向
T2409_.76.0139c21: 西南西方天
面向東
T2409_.76.0139c22: 大原圖。東北北方
T2409_.76.0139c23: 圓融圖同之
T2409_.76.0139c24: 師匠現修
T2409_.76.0139c25: 道場南向四天共南向懸北壁
T2409_.76.0139c26: 大壇。東東方
東方天東南方
T2409_.76.0139c27: 大壇。西北方
北方天西西方
T2409_.76.0139c28:   私云。陀羅尼集經。四天王法中云。作是像
T2409_.76.0139c29: 已於道場北面向南邊作安置竟
T2409_.76.0139c30: 説印明文。東南西北以爲次第若一行安置
T2409_.76.0139c31: 之時。且依此説亦無失歟
T2409_.76.0140a01: 又同經。烏瑟沙摩法中。東北提頭
頼吒
 東南毘盧
荼迦
T2409_.76.0140a02: 西南毘盧
愽叉
 西北鞞沙
立四角時依此次第有
T2409_.76.0140a03: 何妨哉
T2409_.76.0140a04: 又鎭西四王。向西中央最勝太子。其北一北
T2409_.76.0140a05: 方天。次東方天最勝太子南方南方天。次西
T2409_.76.0140a06: 方同護摩堂向西中央向東。塗鉤召爐最勝
T2409_.76.0140a07: 太子爲本尊。南端向北塗。息災爐毘沙門爲
T2409_.76.0140a08: 本尊向東塗。増益爐持國天爲本尊北端向南
T2409_.76.0140a09: 塗。降伏爐増長爲本尊向西塗。敬愛爐廣目
T2409_.76.0140a10: 天爲本尊云云一行四角。又以此等可准知歟」
T2409_.76.0140a11: 四供瓶
T2409_.76.0140a12: 經云。又取乳酪酤及沙糖如次第以新瓶四
T2409_.76.0140a13: 口各別盛之。置四天王壇上云云
T2409_.76.0140a14: 大師傳云。以新瓶四口各別盛清水入乳等。
T2409_.76.0140a15: 四種四瓶各𢮿十二種花。仍四瓶料四十八
T2409_.76.0140a16: 支花可儲之云云或四天王壇一壇三本ツツ
T2409_.76.0140a17: 交差立之
T2409_.76.0140a18: 師匠現修。但以四瓶乳等四種合入一瓶𢮿
T2409_.76.0140a19: 菓樹花以一瓶置一四天王壇
T2409_.76.0140a20:   私案文意乳等四種如其次第四瓶各別盛
T2409_.76.0140a21: 之。各置四天王壇歟四四十
六瓶也
T2409_.76.0140a22: 陀羅尼集經第五云。當其像前別差四椀。其
T2409_.76.0140a23: 四椀中各盛一味。謂盛石密沙糖乳密知其
T2409_.76.0140a24: 次第各盛供養。不空羂索經中卷云。吉祥瓶
T2409_.76.0140a25: 法四盤盛酪。一盤盛蘇。一盤盛乳。一盤盛密。
T2409_.76.0140a26: 於瓶四面各置一盤
T2409_.76.0140a27:   私云。四味別盛置於一壇兩經明白。雖不
T2409_.76.0140a28: 云供四天王。准用有據。但諸説中敢無此
T2409_.76.0140a29: 義永不可用努〃
T2409_.76.0140a30: 五十二果樹
T2409_.76.0140a31: 經云。又以淨水著於瓶内。採十二種果樹之
T2409_.76.0140b01: 花而置其云云
T2409_.76.0140b02:   私云。師曰。十二果樹無指説所。可尋訪
T2409_.76.0140b03:
T2409_.76.0140b04: 定心支度云。梅花 李〃 杏〃 桃〃
T2409_.76.0140b05: 梨〃 柘榴〃 柑子橘〃 柿〃 松
T2409_.76.0140b06: 棗〃 蓮花
T2409_.76.0140b07: 圓融圖裏書云。梅 李 杏 桃 梨 棗
T2409_.76.0140b08:   柘榴 栢 柑子 桃 栗 橘師匠支
度同之
T2409_.76.0140b09: 六香
T2409_.76.0140b10: 師曰。大師傳云。四天王壇香事集經
文云
安悉伽ク
ラト
T2409_.76.0140b11: 云是
不令知人捻之云云非閉目時不可授之
T2409_.76.0140b12: 云云但是他軌也。非彼經説云云
T2409_.76.0140b13:   私云。捻香事不能具記。可見息心抄
T2409_.76.0140b14: 七開白結願存沒不同
T2409_.76.0140b15: 定心説。結願一時立四天壇故。彼支度云。四
T2409_.76.0140b16: 天王像各一楨但第七日行法也。件日當離
日者。天像兼日可開眼之
T2409_.76.0140b17: 大原新記云。問。四天王壇結願作法歟。自開
T2409_.76.0140b18: 白之時可有耶 答。可在之。但見文結願之
T2409_.76.0140b19: 時。猶是結願作法歟。而猶迴二十一壇之文
T2409_.76.0140b20: 已爲初日。況此文可得意也云云
T2409_.76.0140b21:   私云。師匠現修之時。始自開白三時供之
T2409_.76.0140b22: 初夜蝋燭一坏在之
T2409_.76.0140b23: 四護摩壇此有
T2409_.76.0140b24: 初壇縱廣
T2409_.76.0140b25: 念誦法云。作量廣三肘。於壇中心用白粉作
T2409_.76.0140b26: 一肘半。金剛甲冑 定心支度云。方四肘
T2409_.76.0140b27: 大原支度云 圓融云。方四肘高九寸
T2409_.76.0140b28: 師匠支度云。方六尺自上彼送古
壇六尺云云
T2409_.76.0140b29: 次置壇方角
T2409_.76.0140b30: 師曰。三昧阿闍梨云。依胎藏時大壇右方立
T2409_.76.0140b31: 護摩壇爐不安首項。依金界時大壇左方立
T2409_.76.0140c01: 護摩壇爐安首項
T2409_.76.0140c02: 三爐形此有
T2409_.76.0140c03: 先爐肘量
T2409_.76.0140c04: 念誦法云。於壇中心用白粉作一肘半。金剛
T2409_.76.0140c05: 甲冑。中央穿作一肘。火爐或深半肘
T2409_.76.0140c06: 次正爐形
T2409_.76.0140c07: 念誦法云。金剛甲冑 瑜伽護摩軌云。其延
T2409_.76.0140c08: 命爐如前。増益爐外作甲冑形云云説増益
T2409_.76.0140c09: 爐文云。増益應正方。下説肘量文云。増益
T2409_.76.0140c10: 兩肘量深量應用半
T2409_.76.0140c11:   私云。息災降伏鉤召爐。皆云一肘而増益
T2409_.76.0140c12: 兩肘其意如何
T2409_.76.0140c13: 瑜伽別本軌云。延命如増益爐外畫甲冑如
T2409_.76.0140c14: 人被甲形。而令雙袖垂袖如三獨𦙶。下如覆
T2409_.76.0140c15: 熏籠。上作三峯形如三獨鈷杵云云
T2409_.76.0140c16: 建立護摩軌説増益爐文云。爐方二肘量周
T2409_.76.0140c17: 圓深半肘云云
T2409_.76.0140c18: 火吽軌出息増降愛四法了云。已前四爐皆
T2409_.76.0140c19: 方寸肘小尺一
尺八寸
深則半之
T2409_.76.0140c20:   私云。建立軌不説延命護摩。息災等爐其
T2409_.76.0140c21: 量一肘至増爐之方二肘云云
T2409_.76.0140c22: 三葉火爐
T2409_.76.0140c23: 念誦法云。中央穿作一肘火爐。若其不能穿
T2409_.76.0140c24: 之取火爐。倶案於壇心亦得印位花縁依作
T2409_.76.0140c25: 云云
T2409_.76.0140c26:   私云。集會經等不説護摩。師傳依念誦法
T2409_.76.0140c27: 修之
T2409_.76.0140c28: 四相應物如下
T2409_.76.0140c29: 五十二天。六聖天壇
T2409_.76.0140c30: 修法之時別立兩壇。祈請法驗諸法之通例
T2409_.76.0140c31: 上古之舊規也
T2409_.76.0141a01: 一幡
T2409_.76.0141a02: 定心支度云。幡十流 大原支度云。八色幡
T2409_.76.0141a03: 八流 師匠支度云。雜色幡某流
T2409_.76.0141a04: 一壇敷
T2409_.76.0141a05: 定心和尚被用黄色壇敷之由。慶嚴闍梨所
T2409_.76.0141a06: 記置也
T2409_.76.0141a07:   私勘祈雨壇法文云。壇四方白色布幕繞
T2409_.76.0141a08: 云云増益法諸事用黄色。壇敷大幕可
T2409_.76.0141a09: 用黄色 問。佛供可染黄色哉 答。建立
T2409_.76.0141a10: 軌息災文云。衣服當潔白。食香花地燈燭
T2409_.76.0141a11: 亦復然。下降伏文云。飮食以柘榴汁染云云
T2409_.76.0141a12: 師曰。一四十九燈
T2409_.76.0141a13:   厶云。諸佛集會經等不説之。依普賢延命
T2409_.76.0141a14: 經説師傳加之。付師傳或復不用
T2409_.76.0141a15: 定心大原共被用之。圓融和尚不被用之。傳
T2409_.76.0141a16: 聞中道房智深阿闍梨説。慈覺大師令修此
T2409_.76.0141a17: 法。不被燃四十九燈。就普賢延命經上下簡
T2409_.76.0141a18: 別二行儀異。所謂上請三七僧轉讀此經四
T2409_.76.0141a19: 十九反。別傳陀羅尼滿十萬遍。下依月一日
T2409_.76.0141a20: 建立道場燃四十九燈等文此別儀也。上下全
T2409_.76.0141a21: 異不可混雜。以仁王經法爲其證據。此説於
T2409_.76.0141a22: 一經尚辨二儀式。況立二十一小壇時哉可
T2409_.76.0141a23: 思之
T2409_.76.0141a24: 右道場莊嚴大略如此。香花燈明辨備布列
T2409_.76.0141a25: 具如圖等
T2409_.76.0141a26: 一行法就此有七。一經大意。二大壇。三護摩壇。四四
天王壇。五十二天壇。六聖天壇。七結願作法
T2409_.76.0141a27: 先經軌大意
T2409_.76.0141a28: 金剛壽命陀羅尼金剛
智譯
T2409_.76.0141a29: 兢伽河側之説。以四天王爲對告。但爲讀誦
T2409_.76.0141b01: 説陀羅尼明。其功能不説。入修行法儀則
T2409_.76.0141b02: 諸佛集會陀羅尼經提雲般
若譯
T2409_.76.0141b03: 恒伽河邊之説。以四天王爲對告。大旨開於
T2409_.76.0141b04: 金剛智譯。但説持咒壇場儀則。不明行法印
T2409_.76.0141b05: 契護摩具如經文
T2409_.76.0141b06: 普賢延命經不空
T2409_.76.0141b07: 兢伽河側之説。普賢菩薩得諸佛心印。宣説
T2409_.76.0141b08: 金剛壽命陀羅尼。十方執金剛四天王等助
T2409_.76.0141b09: 成諸呪。同前兩本。但説普賢延命形像燈四
T2409_.76.0141b10: 十九燈讀誦此經。或別持此陀羅尼。不明行
T2409_.76.0141b11: 法印契護摩。具如經文
T2409_.76.0141b12: 金剛壽命陀羅尼經法不空
T2409_.76.0141b13: 金剛壽命念誦法金剛智與不空譯
T2409_.76.0141b14: 兩本經法同。大日於須彌頂説三摩地門根
T2409_.76.0141b15: 本印明護摩法等。具説如文
T2409_.76.0141b16: 右經軌等大略如此。前後首尾往而可見
T2409_.76.0141b17: 師曰。先金剛智本不説行法曼荼羅印契等。
T2409_.76.0141b18: 次提雲本説曼荼羅。所謂七肘壇上如來壇
T2409_.76.0141b19: 等二十一小壇是也。第三本説普賢延命形
T2409_.76.0141b20: 像。第四五兩本説根本印明并護摩法。然近
T2409_.76.0141b21: 來以普賢延命而爲本尊。以第二本二十一
T2409_.76.0141b22: 小壇而爲壇場。號爲普賢延命法頗無謂歟。
T2409_.76.0141b23: 所以者何。譯人既異所見各別。皆有所存各
T2409_.76.0141b24: 住其説受持讀誦無不滿願。若有所闕不如
T2409_.76.0141b25: 法者。翻譯聖人似無本意。更彼此混雜不可
T2409_.76.0141b26: 修行之。依一軌説有何不足。第三本偏明受
T2409_.76.0141b27: 持讀誦法。於清淨屋舍請三七比丘。然四十
T2409_.76.0141b28: 九燈。高聲讃詠此陀羅尼。不説行法曼陀羅。
T2409_.76.0141b29: 若欲勤修行法護摩。付第四本可修行之。全
T2409_.76.0141c01: 不可立二十一小壇。但以普賢延命形像安
T2409_.76.0141c02: 置道場。燃四十九燈。行法護摩依第四本。以
T2409_.76.0141c03: 此法者可號普賢延命之法。若依提雲本修
T2409_.76.0141c04: 行之時。中臺諸佛。第二重執金剛等。第三
T2409_.76.0141c05: 重四天王。以此曼荼羅而爲本尊。燃十支燈。
T2409_.76.0141c06: 備十二種菓樹之花。於諸壇上燒衆名香聞
T2409_.76.0141c07: 香得益。然於此時更不可燃四十九燈。以此
T2409_.76.0141c08: 法者號而可謂諸佛集會經法也。一兩師範
T2409_.76.0141c09: 皆許此義。雖然不可違先達説之由有教誡
T2409_.76.0141c10: 耳。今禀承有二家説
T2409_.76.0141c11: 一定心和尚説隨阿彌陀
院師受之
T2409_.76.0141c12: 二大原僧都説隨圓陽大教
等師受之
T2409_.76.0141c13: 和尚僧都同隨池上。而受學之。然兩家行儀
T2409_.76.0141c14: 非無異説。其源雖同支流成異。仰而取信而
T2409_.76.0141c15: 云云
T2409_.76.0141c16: 次大壇此有三。一胎藏。
二金界。三悉地
T2409_.76.0141c17: 先胎藏就供養會。
此有七分
T2409_.76.0141c18: 一行願分自前方便
至五大願
T2409_.76.0141c19: 二三昧耶分自入佛三昧
耶至持地印
T2409_.76.0141c20: 三成身分自内五輪
至慈氏印
T2409_.76.0141c21: 四曼荼羅分自一切三也無礙
力至示三昧耶印
T2409_.76.0141c22: 五供養分自閼伽
至密讃
T2409_.76.0141c23: 六作業分自入本尊觀
至救世加持
T2409_.76.0141c24: 七三摩波多分自解界
至迴向
T2409_.76.0141c25: 付初行願分
T2409_.76.0141c26: 唱禮
T2409_.76.0141c27: 八葉 佛眼
T2409_.76.0142a01: 曼荼羅主大安樂不空眞實三昧耶冒地薩怛
T2409_.76.0142a02: 婆耶摩訶薩怛婆耶三反
T2409_.76.0142a03: 五大明王 大小自在 三部
T2409_.76.0142a04: 次三摩耶分云云
T2409_.76.0142a05: 次付成身分
T2409_.76.0142a06: 有都別等異更問次付曼荼羅分
T2409_.76.0142a07: 道場觀如常
T2409_.76.0142a08: 觀曼荼羅且依別法都法等
觀。更可問之
T2409_.76.0142a09: 師曰。中臺諸如來第二重金剛。第三重四天
T2409_.76.0142a10:   厶云。中臺諸如來大日釋迦兩尊隨一爲
T2409_.76.0142a11: 諸如來且無妨歟。第三重中護世諸天可
T2409_.76.0142a12: 加觀之。又普賢延命即是中臺諸如來也
T2409_.76.0142a13: 可觀念歟
T2409_.76.0142a14: 次付供養分
T2409_.76.0142a15: 五讃。若存略
者本尊四智
T2409_.76.0142a16: 本尊讃
T2409_.76.0142a17: 唵嚩日囉二合囉細堅固
勇勤
摩訶燥奘耶大安
樂者
嚩日
T2409_.76.0142a18: 二合喩勢壽命摩訶喩囇嚩日囉二合惹儞多
T2409_.76.0142a19: 摩訶惹儞底延命嚩日囉二合毘喩不老
不死
摩訶毘
T2409_.76.0142a20: 耶唵三身佛
眼佛寶
法眼
法寶
惠眼
僧寶
曩謨𡨧都二合
T2409_.76.0142a21: 次付作業分
T2409_.76.0142a22: 入三摩地
T2409_.76.0142a23: 金剛壽命陀羅尼經法
T2409_.76.0142a24: 次説三摩地門。結跏跌座閉目端身。二手重
T2409_.76.0142a25: 疊或結定印。安於臍下。於虚空中遍想諸佛
T2409_.76.0142a26: 了了分明。即自身中當其心上。觀淨滿月光
T2409_.76.0142a27: 明瑩徹。上有五𦙶金剛杵形。舒熾漸大如已
T2409_.76.0142a28: 身。變爲降三世金剛菩薩。頂有毘盧遮那如
T2409_.76.0142a29: 來。從佛身遍體毛孔中。出自甘露灌注自身。
T2409_.76.0142b01: 次於心中復觀金剛薩埵相好殊勝威徳自
T2409_.76.0142b02: 在。念誦法云。説三摩地門。結跏跌坐端身閉
T2409_.76.0142b03: 目。二手重疊安於臍下。虚空中遍想諸佛了
T2409_.76.0142b04: 了分明。即於自身中當心觀如滿月。光明瑩
T2409_.76.0142b05: 徹。上有五𦙶金剛杵形。漸大如等身。變爲
T2409_.76.0142b06: 降三世菩薩。頂有毘盧遮那佛。從佛遍身毛
T2409_.76.0142b07: 孔中出甘露灌頂注自身入於心中。復想金
T2409_.76.0142b08: 剛薩埵菩薩
T2409_.76.0142b09: 師曰。延命入三摩地四種曼荼羅三種意生
T2409_.76.0142b10: 身。他家不知尤祕藏之由。故三昧阿闍梨所
T2409_.76.0142b11: 被示也。然先師老病耄昧不能諮詢。遇面授
T2409_.76.0142b12: 口決。資大教阿闍梨聞三箇祕事已了
T2409_.76.0142b13: 延命入三摩地。如念誦法等。所説三摩地門。
T2409_.76.0142b14: 但於愚意未得斟酌。於師説者可仰信之
T2409_.76.0142b15: 且私案之。可有三意。一者毘盧遮那如來於
T2409_.76.0142b16: 色界頂。現不動明王身降伏摩醯首羅。即
T2409_.76.0142b17: 以至死説法法界生眞言。令彼蘇息蘇悉
意也
 二
T2409_.76.0142b18: 者毘盧遮那如來於須彌盧頂。現降三世明
T2409_.76.0142b19: 王身降伏摩醯首羅。即入金剛壽命三摩地。
T2409_.76.0142b20: 説延命眞言令彼蘇息金界
意也
三釋迦牟曩曳。
T2409_.76.0142b21: 在兢伽河側。於心轉光明。召集十方世界諸
T2409_.76.0142b22: 佛。各放光明。遍觸普賢菩薩令宣説金剛壽
T2409_.76.0142b23: 命陀羅尼。先先是即他受用身降魔相也。集
T2409_.76.0142b24: 會經等應身説法之儀式。恒伽河側之會場
T2409_.76.0142b25: 也。依此經時何必用彼成身儀哉云云
T2409_.76.0142b26:   私案。理趣釋有五部降魔。可爲五部延命
T2409_.76.0142b27: 之法
T2409_.76.0142b28: 裏書云。建立軌云。觀於阿字門本不生義即
是菩提心
T2409_.76.0142b29: 惑障所覆蔽。入於猛利智。周匝成光焔。如
T2409_.76.0142c01: 劫火熾盛。持刀及羂索。焚燒業煩惱。無
T2409_.76.0142c02: 明株杭等。不復有遺餘。次觀菩提心。沐
T2409_.76.0142c03: 以大悲水。當想遍身中。流注白甘露。灑
T2409_.76.0142c04: 於十方刹。熱惱諸衆生。滋長菩提芽。次第
T2409_.76.0142c05: 生諸字即是五輪
字成佛心
 聖觀音軌云。如是大悲
T2409_.76.0142c06: 爲菩提心。發是心已。於囉字上具圓點。即
T2409_.76.0142c07: 爲覽字爲法界種子。想爲二囉字置二眼
T2409_.76.0142c08: 中。如盛燈光普照一切。用此光明智慧之
T2409_.76.0142c09: 眼。觀自心中置阿字。了一切法本來不生。
T2409_.76.0142c10: 即於阿字流出白色光明。照曜無邊塵沙
T2409_.76.0142c11: 世界。除一切有情身中無明癡闇。即想自
T2409_.76.0142c12: 身轉成毘盧遮那云云
T2409_.76.0142c13: 義釋第十。釋迦如來齊直言云。阿沒㗚
T2409_.76.0142c14: 都納婆二合甘露
生也
 甘露者智之別名。能
T2409_.76.0142c15: 除身心熱惱。得而服之不老不死。可以
T2409_.76.0142c16: 喩於如來之智也。今以此智除一切衆生
T2409_.76.0142c17: 熱惱。令得常壽之身。此甘露味亦從佛心
T2409_.76.0142c18: 生也
T2409_.76.0142c19: 私云。亦從佛心生者。上如來心眞言。釋
T2409_.76.0142c20: 云。是諸佛之智。此智不從他得。還從佛
T2409_.76.0142c21: 心生也仍爾云也。此文尤至要也。善可
T2409_.76.0142c22: 思之
T2409_.76.0142c23:   已上裏書了
T2409_.76.0142c24: tadyath@acalacalacalavinatasvastikhecakra@m
T2409_.76.0142c25: gajiprazadhatusarvar@agasarvasatvana@mada@tai
T2409_.76.0142c26: koda@taimahada@taicale#kamagairikevanik@sa
T2409_.76.0142c27: @nikevazikairavikaurapekebhoravikoraliko
T2409_.76.0142c28: matigima@nema@nizuvivaacalevicalemavi
T2409_.76.0142c29: la@mm@a@te#o@mvajraya@sisv@ah@aslash
T2409_.76.0143a01: 根本印先三種
次本尊
T2409_.76.0143a02: 師曰。先結胎一切佛心印。誦經陀羅尼
T2409_.76.0143a03: 次結誦延命印眞言 次結五𦙶印。誦經一
T2409_.76.0143a04: 切執金呪 次四天王印胎諸
會印
眞言經中四天
各説呪也
T2409_.76.0143a05: 諸如來眞言
T2409_.76.0143a06: 金剛智本云。爾時一切諸佛爲加持故。異口
T2409_.76.0143a07: 同音。即説一切如來金剛壽命陀羅尼曰
T2409_.76.0143a08: 怛姪他者犁者攞者犁彌娜坻薩嚩二合
T2409_.76.0143a09: 薩底二合斫紇浪二合蘖南五鉢囉二合
T2409_.76.0143a10: 滿都薩婆路誐薩婆薩怛嚩二合阿娜𪘨
T2409_.76.0143a11: 倶那𪘨摩訶娜𪘨遮㘑〃〃係麽繞羊矯
T2409_.76.0143a12: 十一係麽儞鏟尼十二係摩尸棄十三矯囉徴
T2409_.76.0143a13: 十四矯囉迷十五係倶囉微十六倶羅犁十七倶摩
T2409_.76.0143a14: 十八微始麽泥〃〃十九戌〃毘嚩二十阿者
T2409_.76.0143a15: 二十
彌者犁二十
麽尾囕麽二十
戸毛〃〃二十
T2409_.76.0143a16: 二十
嚩折囉論師某甲二
十六
娑縛訶
T2409_.76.0143a17: 提雲般若本云。如是一切諸佛如來。倶時發
T2409_.76.0143a18: 聲而説呪曰
T2409_.76.0143a19: 折禮句一折羅折禮句二毘那借音即此字之上聲下
有字傍注上去者皆倣
T2409_.76.0143a20: 彌里反
句三
蘇枯
悉底都以反
下同

斫迦爛掲時
T2409_.76.0143a21:
鉢羅舍漫都
薩婆嚕依魯字本音而轉舌呼之其
下口邊作梨犂羅麗皆倣此
T2409_.76.0143a22:
阿那𪘨卓諧反
句八
倶那𪘨
摩訶捺𪘨
T2409_.76.0143a23: 折𠼝〃〃句十
呼計反
下句
摩具𠼝句十
醯摩儞産
T2409_.76.0143a24: 句十
醯摩室尸句十
吉囉句十
吉囉
T2409_.76.0143a25: 句十

倶囉𠼝句十
倶末底句十
毘奢麽謀跛
T2409_.76.0143a26: 句二
戌暑輸矩
句二
十一
阿折禮毘折禮句二
十二
T2409_.76.0143a27: 摩毘濫婆句二
十三
牟呼句二
十四
T2409_.76.0143b01: 不空本云。爾時普賢菩薩得諸佛心印。即住
T2409_.76.0143b02: 金剛壽命三昧耶。於身毛孔中放無量微塵
T2409_.76.0143b03: 等數光遍十方界。以自在神通力即説。陀羅
T2409_.76.0143b04: 尼曰
T2409_.76.0143b05: 怛儞也二合者隷者攞者隷尾曩知娑
T2409_.76.0143b06: 二合悉底二合折羯𡃤二合誐爾鉢囉
T2409_.76.0143b07: 二合捨漫覩薩嚩路誐薩嚩娑怛嚩二合
T2409_.76.0143b08: 阿曩𪘨句曩𪘨摩賀曩𪘨者隷〃〃
T2409_.76.0143b09: 係摩憍二合十二係摩儞鏟儞十三係摩尸
T2409_.76.0143b10: 十四矯羅吠十五矯囉悌十六係倶囉吠十七
T2409_.76.0143b11: 羅𠼝十八倶麽底十九微捨麽寧二十戌秫毘嚩
T2409_.76.0143b12: 二合二
十一
阿者梨微者梨二十
摩尾囕二十
吽牟呼
T2409_.76.0143b13: 二十
唵嚩日囉二合諭曬娑嚩二合
T2409_.76.0143b14: 金剛王眞言
T2409_.76.0143b15: 金剛智本云。爾時十方佛所。一切執金剛菩
T2409_.76.0143b16: 薩。異口同音亦説延命陀羅尼曰。吽吽尸棄
T2409_.76.0143b17: 薩嚩訶
T2409_.76.0143b18: 如是一切如來及十方執金剛菩薩。説陀羅
T2409_.76.0143b19: 尼已隱而不現云云
T2409_.76.0143b20: 般若本云。爾時十方諸佛。一一皆有金剛密
T2409_.76.0143b21: 迹王親近圍繞。此無量金剛王衆。復共同聲
T2409_.76.0143b22: 而説呪曰 𧵊呼濫反引
聲句一
𧵊句二室勢句三颯婆
T2409_.76.0143b23: 句四
T2409_.76.0143b24: 不空本云。爾時十方如來加持一切執金剛
T2409_.76.0143b25: 菩薩。異口同音亦説延命陀羅尼曰 唵嚩
T2409_.76.0143b26: 日羅二合諭勢吽吽尸棄娑嚩二合
T2409_.76.0143b27: 如是説已。一切如來十方執金剛菩薩。隱於
T2409_.76.0143b28: 空中而已不現云云
T2409_.76.0143b29: 四天王印眞言如下
出之
T2409_.76.0143c01: 延命印眞言更問
T2409_.76.0143c02: 陀羅尼經法云。次結金剛壽命加持甲冑密
T2409_.76.0143c03: 印。各以二手作金剛拳。以進力右押左相鉤。
T2409_.76.0143c04: 安於頂上。即誦壽命眞言七遍。安於額前分
T2409_.76.0143c05: 手繋項。繋項後已。直舒進力旋轉如環。下至
T2409_.76.0143c06: 心上相纒如繋甲勢。次至背後復繋。來至臍
T2409_.76.0143c07: 兩膝腰後。當心二肩項前項後。復至額前重
T2409_.76.0143c08: 繋項後。金剛拳繋漸垂兩手。徐徐而下如垂
T2409_.76.0143c09: 帶勢。當誦眞言成被甲冑護身被甲眞言曰
T2409_.76.0143c10: 唵砧讁簪
嚩日囉二合 欲
T2409_.76.0143c11: 由結密印加持威力。身如金剛堅固難壞。離
T2409_.76.0143c12: 諸災横見者歡喜。一切人民生大恭敬
T2409_.76.0143c13: 念誦法云。即結金剛壽命菩薩陀羅尼印。二
T2409_.76.0143c14: 手金剛拳。以頭指右押左相鉤。安於頂上。誦
T2409_.76.0143c15: 金剛壽命陀羅尼七遍。安於額上。分二手繋
T2409_.76.0143c16: 頂後直舒二頭。指遍身旋轉如擐甲冑勢。甲
T2409_.76.0143c17: 冑眞言曰
T2409_.76.0143c18: 唵砧嚩日囉二合
T2409_.76.0143c19: 念誦
T2409_.76.0143c20: 先部母 次大日 次釋迦 次延命陀羅尼
小呪
T2409_.76.0143c21: 次降三世 次三部總 次諸天總 次一字
T2409_.76.0143c22:   次又部母
T2409_.76.0143c23: 三摩波多分准胎科文者。以解界已下可爲此方。
准金科文者。後供養已下此分也
T2409_.76.0143c24: 師傳云。阿闍梨下座。微音發五大願。而主伴
T2409_.76.0143c25: 相共誦陀羅尼四十九遍。加持所置諸香云云
T2409_.76.0143c26: 又云。雖須用集會經陀羅尼。其句闕少也。仍
T2409_.76.0143c27: 用金剛智本。字句具足之大呪云云
T2409_.76.0143c28:   私云。三時加持香等。但結願時不可有之。
T2409_.76.0143c29: 日本呪香取分燒故也
T2409_.76.0144a01: 三護摩壇
T2409_.76.0144a02: 丹州師説云。私案云。兩界護摩其作法各別。
T2409_.76.0144a03: 猥不可雜用云云
T2409_.76.0144a04:   厶云。禀承護摩私記何界哉。更可問之
T2409_.76.0144a05: 相應物
T2409_.76.0144a06: 屈婁草 粳米 比餘物十倍
T2409_.76.0144a07: 乳木
T2409_.76.0144a08: 菓木 或天木松木
 或柏木尤宜云云
T2409_.76.0144a09: 屈婁草等具如延命法記
T2409_.76.0144a10: 火天壇如常曜宿壇如常
T2409_.76.0144a11: 建立軌云。増益文云。光音及歳星榮支意宿
T2409_.76.0144a12: 云云
T2409_.76.0144a13:   私云。光音誰哉可尋之。歳星者木曜也。榮
T2409_.76.0144a14: 支者三九宿之中榮宿支宿也。意宿者六
T2409_.76.0144a15: 宿之中第三也。三九六星隨人異也。以施
T2409_.76.0144a16: 主歳可定之也
T2409_.76.0144a17: 本尊壇
T2409_.76.0144a18: 中央a十方如
h@u@m
 執金剛四方圍繞四天
T2409_.76.0144a19: 念誦法云。即於火中想八葉蓮花。於花胎中
T2409_.76.0144a20: 想阿字。光明遍照。成金剛壽命菩薩云云
T2409_.76.0144a21: 經法云。於光焔中觀作八葉蓮花。於花胎中
T2409_.76.0144a22: 當觀欲字。光明晃曜遍照。成大金剛壽命菩
T2409_.76.0144a23: 云云
T2409_.76.0144a24:   厶云。念誦法意。壇上安置爐中觀念同
T2409_.76.0144a25: 之。金剛壽命菩薩。然經法塗壇文云。設壇
T2409_.76.0144a26: 既了懸諸幡蓋。安置金剛降三世尊像云云
T2409_.76.0144a27: 爐中觀作云。金剛壽命菩薩壇上。本尊爐
T2409_.76.0144a28: 中觀請相違如何
T2409_.76.0144a29: 又金剛壽命菩薩種子念誦法
T2409_.76.0144b01: 又念誦法等爐中觀念。依集會經建立曼
T2409_.76.0144b02: 荼羅時可否如何
T2409_.76.0144b03: 諸尊壇可有二意
更問
T2409_.76.0144b04: 世天壇如常
T2409_.76.0144b05: 護摩眞言小咒 番僧經陀
羅尼
 後加持同陀
羅尼
T2409_.76.0144b06: 大原説云。古昔降三世。近代小呪
T2409_.76.0144b07: 四天王壇
T2409_.76.0144b08:   私云。小壇行法如藥師法。但四天王各別
T2409_.76.0144b09: 印明。可知之
T2409_.76.0144b10: 東方持國天提頭
頼吒
T2409_.76.0144b11: 種子 dh@r地利
T2409_.76.0144b12: 三形 刀形
T2409_.76.0144b13: 色相 赤色。忿怒形也。左持劍。右押股上
T2409_.76.0144b14:
T2409_.76.0144b15: 眷屬 無最乾闥婆衆。毘舍闍衆
T2409_.76.0144b16: 印 定拳。叙風屈如劍。空指叙空風之間不
T2409_.76.0144b17: 相著。右手如是。以右腕側置左腕上。眞言
T2409_.76.0144b18:
T2409_.76.0144b19: 唵地齡多羅瑟吒囉囉〃鉢羅末馱那ソハカ
T2409_.76.0144b20: 唵縛日羅諭勢末臨嚩〃〃〃ソハカ以此咒可
用念誦之
T2409_.76.0144b21:
T2409_.76.0144b22: 南方増長天毘樓
勒叉
T2409_.76.0144b23: 種子 vi
T2409_.76.0144b24: 三形 刀
T2409_.76.0144b25: 色相 赤色。右手持劍。左手作拳。安腰著甲
T2409_.76.0144b26:
T2409_.76.0144b27: 眷屬 無量荼畔多衆。薜茘多衆
T2409_.76.0144b28: 印 以右腕側叙置左腕上。二掌相背各中
T2409_.76.0144b29: 指相鉤如索。二小指水頭指大指各屈之。召
T2409_.76.0144c01: 時來去頭指。眞言曰
T2409_.76.0144c02: 唵尾嚕荼迦藥乞叉二合地跛多曳ソハカ
T2409_.76.0144c03: 唵縛日羅諭勢摩蹬凝摩蹬&MT02383;抳輸摩輸謀ソ
T2409_.76.0144c04: ハカ
T2409_.76.0144c05: 西方廣目天毘樓
愽叉
T2409_.76.0144c06: 種子 vi
T2409_.76.0144c07: 三形 三股戟
T2409_.76.0144c08: 色相 或曰赤色。著甲胄右手持三𦙶戟。左
T2409_.76.0144c09: 手安股上
T2409_.76.0144c10: 眷屬 無量諸龍富留那衆
T2409_.76.0144c11: 印 定慧各拳。以右拳背置左掌背。以惠風
T2409_.76.0144c12: 鉤定風如索。但以二空各押大甲。毎誦以空
T2409_.76.0144c13: 召之
T2409_.76.0144c14: 唵尾嚕博乞叉那伽地跛多曳ソハカ
T2409_.76.0144c15: 唵縛日羅諭勢者理者理者理隷ソハカ
T2409_.76.0144c16: 北方毘沙門
T2409_.76.0144c17: 種子 vai吠字
T2409_.76.0144c18: 三形 寶棒
T2409_.76.0144c19: 色相 著七寶莊嚴甲胄。右手托腰。左手捧
T2409_.76.0144c20: 寶塔
T2409_.76.0144c21: 眷屬 無量藥叉衆。羅刹娑衆
T2409_.76.0144c22: 印 十指内相叉。二水竪頭相柱。二風竪微
T2409_.76.0144c23: 屈。左空入右掌中押左火甲。右空越左空背
T2409_.76.0144c24: 入左掌中。押右火甲。眞言曰
T2409_.76.0144c25: 唵吠室羅嚩拏野ソハカ
T2409_.76.0144c26: 唵嚩日羅諭勢濕吠帝濕吠多隷理ソハカ」
T2409_.76.0144c27: 右四天勸請法。當天印誦明。明末加曳醯呬
T2409_.76.0144c28: 句召之。或可通用諸天印明。但明末可加各
T2409_.76.0144c29: 梵號來句。所謂嚕迦〃〃迦羅也提頭羅吒
T2409_.76.0145a01: 泥婆南南者等也
眷屬等也
曳醯呬餘三
准知
T2409_.76.0145a02: 讃同可用諸天讃也。或以多聞天讃通用之
T2409_.76.0145a03:
T2409_.76.0145a04:   厶云。四天念誦呪依師傳出。不空軌呪金
T2409_.76.0145a05: 剛智并提雲本呪抄記如左
T2409_.76.0145a06: 供養次第。或以北方爲始。自上臈次第供
T2409_.76.0145a07: 之。經軌等説一往可然。或以東方爲始。次
T2409_.76.0145a08: 第供之師匠現修依後説
T2409_.76.0145a09: 壽命經金剛
T2409_.76.0145a10: 先毘沙門
T2409_.76.0145a11: zvitezvitarerili
T2409_.76.0145a12: 始尾二合帝始尾怛利栗利金剛智般若云犁。
不空隷。故知le
T2409_.76.0145a13: 次毘樓勒叉
T2409_.76.0145a14: matogematogi@nizumazuli
T2409_.76.0145a15: 麽登霓摩登麽尼輸麼輸謀
T2409_.76.0145a16: 次提頭頼吒
T2409_.76.0145a17: care#carari
T2409_.76.0145a18: 者禮〃〃者羅利
T2409_.76.0145a19: 次毘樓博叉
T2409_.76.0145a20: mali@mmamama
T2409_.76.0145a21: 末臨麽麽麽
T2409_.76.0145a22: 集會經云提雲
般若
T2409_.76.0145a23: 先毘沙門
T2409_.76.0145a24:   私供句一説怛梨句二履梨句三
T2409_.76.0145a25: 次毘盧勒叉
T2409_.76.0145a26: 摩蹬耆瞿鷄反
句一
摩蹬耆祇里
儞咨反
句二
輸矩反
下同
T2409_.76.0145a27: 暑母句三
T2409_.76.0145a28: 次提頭吒
T2409_.76.0145a29: 折麗〃〃颯婆
T2409_.76.0145b01: 次毘樓博叉
T2409_.76.0145b02: 跋凌
T2409_.76.0145b03: 收食散淨處
T2409_.76.0145b04: 集會經云。先所呪香並燒盡已。然後收彼四
T2409_.76.0145b05: 天王食散於淨處云云
T2409_.76.0145b06:   私云。經文收食結願時作法也。然今自開
T2409_.76.0145b07: 自立四天王壇。毎日可收歟。若有煩者結
T2409_.76.0145b08: 願收之無妨歟。收食作法可有斟酌更問
T2409_.76.0145b09: 五六十二天聖壇行法
如常
T2409_.76.0145b10: 十結願作法
T2409_.76.0145b11: 行法如日來。但取日來所呪香。於如來壇及
T2409_.76.0145b12: 餘壇。而燒供養也
T2409_.76.0145b13: 集會經云。於前所呪諸香之内。取龍腦及沈
T2409_.76.0145b14: 水。於如來壇而燒供養。其餘壇上然自餘香。
T2409_.76.0145b15: 將然香時。其如來壇及餘壇香。復應各別。誦
T2409_.76.0145b16: 此神呪。而以呪之
T2409_.76.0145b17:   ム云。於壇上所呪香等結願時取之。以龍
T2409_.76.0145b18: 腦沈燒。如來壇以自餘香相和可燒。二
T2409_.76.0145b19: 十壇火舍也。先以火舍威香二十一火舍。
T2409_.76.0145b20: 各別呪之。然置各壇上可燒之也。又別取
T2409_.76.0145b21: 此呪香等。日來所置壇所大火舍捻之
T2409_.76.0145b22: 安如經机上。居檀主前燒之。令聞其香氣
T2409_.76.0145b23: 云云置文云。若有衆生得聞此香。非時夭
T2409_.76.0145b24: 横。靡不除滅之故也
T2409_.76.0145b25: 師曰。呪香檀越之分。盛別火舍。置於其前。
T2409_.76.0145b26: 始自定心。次次人師皆以如此。但於檀越不
T2409_.76.0145b27: 來會者。不可有此事。壇那會時者。増上所
T2409_.76.0145b28: 燒聞香得益有何疑哉。別檀越分不可儲歟。
T2409_.76.0145b29: 若有故障不來會者。必可送之。昔幼稚時。先
T2409_.76.0145c01: 師法眼。康和之初。於椒景舍被修此法。結
T2409_.76.0145c02: 願之時。火舍盛香。令持承仕。參清涼殿有後
T2409_.76.0145c03: 加持。親所見也。今度進入御簾之内。毎日雖
T2409_.76.0145c04: 令會。時不違師説之故。所進入也
T2409_.76.0145c05: 又以五種香。至結願時。於欝金壇。或散或塗。
T2409_.76.0145c06: 前來未有。以私巧惠初行此事云云具如息心
T2409_.76.0145c07: 抄可見也次金界就成身會
此有七分
T2409_.76.0145c08:   裏書
T2409_.76.0145c09: 文集第四云。又令方士合靈藥。玉釜煎銖
T2409_.76.0145c10: 金爐焚九華。悵深夜悄悄。反魂香反夫人
T2409_.76.0145c11:
T2409_.76.0145c12: 十洲記曰。聚塵洲在西海中。上多眞似雲
T2409_.76.0145c13: 館。第比門有大樹與楓不相似。而共香聞
T2409_.76.0145c14: 數百里。名爲反魂樹。有聲如牛呴聞者駭
T2409_.76.0145c15: 振伐其心。於玉釜中煮取法。更微煎令丸。
T2409_.76.0145c16: 名驚精香。或名震靈。人名反生香。或名人
T2409_.76.0145c17: 鳥精。或名却死香。香聞數百里。死摩在地
T2409_.76.0145c18: 聞氣仍治云云
T2409_.76.0145c19: 帝王世記云。漢武帝時。大疫死者過半。長
T2409_.76.0145c20: 安皆臭。王母持藥三七九而來與王也。大
T2409_.76.0145c21: 如梅子也。以此可燃。王割一丸而燃。其香
T2409_.76.0145c22: 及於三十餘里。其香所及之人民皆盡起
T2409_.76.0145c23: 立也云云
T2409_.76.0145c24: ム云。世間淺近云神藥。猶有如此力用。況
T2409_.76.0145c25: 如來呪加持之妙香哉
T2409_.76.0145c26:   已上背書了
T2409_.76.0145c27:
T2409_.76.0145c28: 次金就成身會三
十有七分
T2409_.76.0145c29: 一行願分自前方便至
勝悉地印
T2409_.76.0146a01: 二三昧耶分自麽吒印至
成菩提印
T2409_.76.0146a02: 三成身分自等持印至
陳三昧耶印
T2409_.76.0146a03: 四曼荼羅分自大海印
至輪壇印
T2409_.76.0146a04: 五供養分自啓請印至
普供養印
T2409_.76.0146a05: 六作業分自百字明印
至後根本印
T2409_.76.0146a06: 七三摩波多分自八供養
印至迥向
T2409_.76.0146a07: 就初行願分
T2409_.76.0146a08: 唱禮
T2409_.76.0146a09: 南無常住三世淨妙法身金剛界大悲毘盧遮
T2409_.76.0146a10: 那佛
T2409_.76.0146a11: 〃〃金剛堅固自性身阿閦佛
T2409_.76.0146a12: 〃〃福徳莊嚴聚身寶生佛
T2409_.76.0146a13: 〃〃受用智慧身阿彌陀佛
T2409_.76.0146a14: 〃〃作變化身釋迦牟尼佛
T2409_.76.0146a15: 〃〃四波羅蜜菩薩摩訶薩
T2409_.76.0146a16: 〃〃大曼荼羅王金剛壽命菩薩摩訶薩三反
T2409_.76.0146a17: 或可唱縛日羅瑜曬冒地薩埵婆耶摩訶薩埵
T2409_.76.0146a18: 婆耶
T2409_.76.0146a19: 〃〃十六大菩薩摩訶薩
T2409_.76.0146a20: 南無八供養菩薩摩訶薩
T2409_.76.0146a21: 〃〃四攝智〃〃〃〃
T2409_.76.0146a22: 〃〃縛日羅蘇婆儞冒地薩埵婆耶摩訶〃〃
T2409_.76.0146a23: 〃〃〃諸大明王〃〃〃〃
T2409_.76.0146a24: 〃〃遊空地居等五類諸天
T2409_.76.0146a25: 〃〃五部界會一切佛菩薩等
T2409_.76.0146a26: 三昧分云云
T2409_.76.0146a27: 成身就分
T2409_.76.0146a28: 五相成身可依金剛
薩埵成身
T2409_.76.0146b01: 就曼荼羅分
T2409_.76.0146b02: 道場觀如常
T2409_.76.0146b03: 觀曼荼羅有五部都法觀。五部隨一
觀。諸尊隨一觀。更問
T2409_.76.0146b04: 集會經等。恒伽河側諸法儀式念誦法等。須
T2409_.76.0146b05: 彌山頂。盡空法界一切如來皆悉集。降三世
T2409_.76.0146b06: 教令輪。降魔之相。可能思念
T2409_.76.0146b07: 供養分讃等
如胎
T2409_.76.0146b08: 就作業分
T2409_.76.0146b09: 入三摩地
T2409_.76.0146b10: 念誦法等三摩地文如胎中書
T2409_.76.0146b11: 根本印先大日 次降
三世 次本尊
T2409_.76.0146b12: 念誦
T2409_.76.0146b13: 先部母同之 次大日同之 次降三世
T2409_.76.0146b14: 次延命 次五部總 次諸天總
T2409_.76.0146b15: 次成就明同之
T2409_.76.0146b16: 三摩波多分云云
T2409_.76.0146b17:   私云。延命法依金剛界而可修之。其旨可
T2409_.76.0146b18: 見本軌等
T2409_.76.0146b19: 護摩
T2409_.76.0146b20: 丹州説云。私云。兩界護摩其作法各別。猥不
T2409_.76.0146b21: 可雜用。瑜伽軌云。迎請從三昧耶至迎請。皆
T2409_.76.0146b22: 依本法。乃至各立本羯磨印。安立示本三昧
T2409_.76.0146b23: 耶。請護摩眞言一百遍。然後取一花云云
T2409_.76.0146b24: 今依此文意。若修金剛界作法。瑜伽護摩如
T2409_.76.0146b25: 例修供養法。然後結羯磨三昧耶印。誦眞言。
T2409_.76.0146b26: 次結當壇護摩印。誦眞言。然後誦同明一百
T2409_.76.0146b27: 八遍。然後始修護摩云云
T2409_.76.0146b28:   厶云。大綱如此。正修儀。則可聞師説
T2409_.76.0146b29: 相應物等如胎
中記
T2409_.76.0146c01: 三蘇悉地此有
七分
T2409_.76.0146c02: 一行願分自前方便
至五大願
T2409_.76.0146c03: 二三昧耶分佛部三
昧耶等
T2409_.76.0146c04: 三成身分云云
T2409_.76.0146c05: 四曼荼羅自地結印至
普通供養
T2409_.76.0146c06: 五供養分自送車輅至
普供養讃等
T2409_.76.0146c07: 六作業分自入三摩地
至後閼伽
T2409_.76.0146c08: 七三摩波多分自解界
至迥向
T2409_.76.0146c09: 就初行願分
T2409_.76.0146c10: 唱禮
T2409_.76.0146c11: 三身 佛眼
T2409_.76.0146c12: 曼荼羅主縛日羅瑜曬冒地薩埵婆耶摩訶羅
T2409_.76.0146c13: 婆耶三反
T2409_.76.0146c14: 五大明王 四大提婆摩訶提婆
T2409_.76.0146c15: 大小 三部
T2409_.76.0146c16:   右唱禮。師匠現修之時被用之
T2409_.76.0146c17: 三昧耶分云云
T2409_.76.0146c18: 成身分
T2409_.76.0146c19: 師曰。別尊軌等所説。成身印等可用之云云
T2409_.76.0146c20:   ム云。延命法不見別成身印等更問
T2409_.76.0146c21: 曼荼羅分依集會
經意
T2409_.76.0146c22: 供養分通讃別
讃如常
T2409_.76.0146c23: 作業分入三摩地根本
印等如胎中記
T2409_.76.0146c24: 三摩波多分云云
T2409_.76.0146c25: 護摩如胎
中記
T2409_.76.0146c26:   已上行法大略了
T2409_.76.0146c27: 問。以欝金塗二十一小壇時可有別作法哉」
T2409_.76.0146c28: 師傳云。如胎藏白檀曼陀羅圖位作法
T2409_.76.0147a01:   私云。就塗小壇有二。師傳。一者大原自開
T2409_.76.0147a02: 自時。七肘大壇面上計小壇等分劑。而以
T2409_.76.0147a03: 欝金塗二十一方壇。一者金剛
壽院
至千結願
T2409_.76.0147a04: 時。於其七肘大壇上別立二十一小壇。其
T2409_.76.0147a05: 小壇等面塗欝金世多用
此説
先立大壇點記小
T2409_.76.0147a06: 壇等位圖位如
上出
T2409_.76.0147a07: 阿闍梨。先護身等如常次成事業身印明等如胎
藏可想我身
T2409_.76.0147a08: 作金剛
薩埵
而後與知法弟子相共。於壇面上枰定
T2409_.76.0147a09: 二十一方壇若准枰線時作法者。以大日身
可枰壇矣。今日用事業金剛身
T2409_.76.0147a10: 次加持香水灑淨壇面用胎藏灑
淨印明
T2409_.76.0147a11: 次當用欝金塗作二十一方壇先起自中位至于東
北順迥可塗之。其
T2409_.76.0147a12: 欝金兼以淨
水磨和之
T2409_.76.0147a13: 次中心壇書□字。二十一壇皆書□字但以水
書之
T2409_.76.0147a14: 次當以大日如來身轉縛成阿首中百光王。安立無
垢眼。以此加持故。成大日身。
T2409_.76.0147a15: 相轉前薩埵身。
成大日矣
T2409_.76.0147a16: 誦持地眞言或三或七能多益善。印明如台藏須
毎位持誦之。雖然只或七持誦諸位
T2409_.76.0147a17: 次取麝香龍腦白檀欝金紫檀末。於如來壇。
T2409_.76.0147a18: 若散若塗。而爲供養。自餘諸壇隨取一香而
T2409_.76.0147a19: 供養之。以事業薩埵身供之。轉阿成嚩云云
T2409_.76.0147a20: 次結印誦眞言。手安位誦之一遍。如是一誦
T2409_.76.0147a21: 一案乃至七反中位結金剛合掌印誦唵阿娑嚩賀。
二十位結内縛印誦吽吽尸棄娑嚩賀
T2409_.76.0147a22: 次禮拜起立
T2409_.76.0147a23:   右依師傳。准彼白檀曼荼羅作法而聊
T2409_.76.0147a24: 記之。自行猶有疑懼。況及他用哉。早可
T2409_.76.0147a25: 破却〃〃〃
T2409_.76.0147a26: 一僧數
T2409_.76.0147a27: 普賢延命經云。請三七比丘清淨僧云云
T2409_.76.0147a28: 一讀經卷數
T2409_.76.0147b01: 普賢延命經云。請三七比丘。轉讀此經。各四
T2409_.76.0147b02: 十九遍
T2409_.76.0147b03:   私云。二十一僧各四十九遍。通計之一千
T2409_.76.0147b04: 二十九卷也。但師傳修此法時。自發願時。
T2409_.76.0147b05: 二十人番僧晝夜不斷轉讀經矣
T2409_.76.0147b06: 一呪遍數
T2409_.76.0147b07: 普賢延命經云。別持是陀羅尼。滿十萬遍。即
T2409_.76.0147b08: 獲壽命云云
T2409_.76.0147b09:   已上三事。集會經無之
T2409_.76.0147b10: 一行法日數
T2409_.76.0147b11: 集會經。滿于七日云云普賢延命經不云之
T2409_.76.0147b12: 一本尊形像
T2409_.76.0147b13: 普賢延命經云。我此延命法先須彩書普賢
T2409_.76.0147b14: 菩薩。如滿月童子形。五佛頭冠。右手持金
T2409_.76.0147b15: 剛杵。左手持召集金剛鈴。契鬘縱緩帶坐千
T2409_.76.0147b16: 葉寶花。花下有白象王象有三頭。鼻卷獨股
T2409_.76.0147b17: 杵。各具六牙其象四足踏一大金剛輪。輪下
T2409_.76.0147b18: 有五千群象。各負其輪。於菩薩身放百寶光。
T2409_.76.0147b19: 光外書白月輪衆彩莊嚴。書得其像。敬於清
T2409_.76.0147b20: 淨處建立道場云云
T2409_.76.0147b21: 師傳云。滿月童子者非有別其人。只是圓滿
T2409_.76.0147b22: 端正之義也。圓滿之形如滿月少壯之童子
T2409_.76.0147b23: 形耳。此菩薩像即如肥滿端正童子也。此菩
T2409_.76.0147b24: 薩處滿月中。其菩薩形如小壯之童子容。故
T2409_.76.0147b25: 云滿月中童子也。象有三頭者。延命像或乘
T2409_.76.0147b26: 三象或六象各有所表而已。三象者。經所説
T2409_.76.0147b27: 之三頭象身三也。而師説此三頭象可有四頭
T2409_.76.0147b28: 也。即表生老病死四苦也。經不説死頭也。謂
T2409_.76.0147b29: 死了書形無故也。六象表六道利生也。唐院
T2409_.76.0147c01: 曼陀羅中台像三象。世間流布本多一身三
T2409_.76.0147c02: 頭象也而或人等三象指南云云如此佛像圖
T2409_.76.0147c03: 不可佛執。唐院多本被渡歟。不可一定事歟
T2409_.76.0147c04: 云云
T2409_.76.0147c05: 經云。象有三頭。其象四足踏一大金輪云云
T2409_.76.0147c06: 右件三象云意。象有三頭讀也。牛三頭云如
T2409_.76.0147c07: 也。四足踏大輪者。三頭象各踏也。四足云
T2409_.76.0147c08: 只是云也。委云所謂三四十二足可云歟
T2409_.76.0147c09: 持明説
云云
或處有延命像人不知之。謂有六ケ象
T2409_.76.0147c10: 尻聚一處。各而向外。其六象之上在一普賢
T2409_.76.0147c11: 延命之像二十辟
也云云
T2409_.76.0147c12: 巡禮記云。次開普賢堂。禮普賢菩薩像。三象
T2409_.76.0147c13: 竝立。背上安置一菩薩云云
T2409_.76.0147c14: 金剛智三藏口決云。言金剛壽命薩埵智身
T2409_.76.0147c15: 者。五智取集而爲大樂金剛薩埵。以四波羅
T2409_.76.0147c16: 蜜十六尊而爲手臂五分法身。而爲寶冠。定
T2409_.76.0147c17: 十手掌慧十手掌。各各毎手十波羅蜜内供
T2409_.76.0147c18: 養。而爲禪悦。外四供養。而爲法喜。四攝方
T2409_.76.0147c19: 便三世諸佛。爲毛孔額已上。過去千佛心已
T2409_.76.0147c20: 上現在千佛心已下未來佛。以之號三世常
T2409_.76.0147c21: 住金剛壽命薩埵智身云云
T2409_.76.0147c22: 師傳云。台界大安樂不空即是普賢也。普賢
T2409_.76.0147c23: 菩薩爲延命。故所現身也。此二十臂之尊於
T2409_.76.0147c24: 法等發願等時。同云普賢延命大願薩云云
T2409_.76.0147c25: 此二十臂像即攝金界三十七尊也。謂五佛
T2409_.76.0147c26: 冠中在之四波羅蜜十六中四方各初一尊攝四
波羅蜜三形又與四佛同之
T2409_.76.0147c27: 六四攝等三形二十臂持之。八供養隨義可
T2409_.76.0147c28: 攝餘尊三形也。又三十七尊最後四攝也。故
T2409_.76.0147c29: 十六尊乃至四攝故八供自然攝也。故金界
T2409_.76.0148a01: 三十七尊。此胎界攝安此二十臂尊遍知即
T2409_.76.0148a02: 安也。謂彼院一切佛一切菩薩等總位安之
T2409_.76.0148a03: 處故也。又二臂普賢延命初杵乃至終鈴持
T2409_.76.0148a04: 之。即三十七尊攝之。五佛冠在四波四佛攝。
T2409_.76.0148a05: 又十六各方初一攝之。謂薩乃至拳。内四供外
T2409_.76.0148a06: 四供四攝也。謂八供薩乃至鈴故中間攝也。
T2409_.76.0148a07: 云云般若波羅蜜理趣經大安樂不空三昧眞
T2409_.76.0148a08: 實金剛菩薩等。十七聖曼荼羅義述三藏沙門
阿日迦序
T2409_.76.0148a09: 云。其一所謂大安樂不空三昧眞實金剛菩
T2409_.76.0148a10: 薩。蓋表諸佛□常體寂不妄不壞故有此名
T2409_.76.0148a11: 也。左持金剛鈴是適悦義。置腰之左表大我
T2409_.76.0148a12: 焉。右持五𦙶金剛杵是五智義。轉拳向外示
T2409_.76.0148a13: 衆生也云云
T2409_.76.0148a14: IMAGE
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T2409_.76.0148a26:   右前唐院本也。以圓融房御本圖寫之。
T2409_.76.0148a27: 彼本云。天喜六年戊戌三月三日。以唐
T2409_.76.0148a28: 院唐本圖寫之。金剛弟子良
T2409_.76.0148a29: 件本諸尊影像繪之。今依其繪圖以文書之
T2409_.76.0148b01: 後人知之。諸尊銘并色全。是苗本定也
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T2409_.76.0148b21:   延命曼荼羅此外唐院本。二十臂延命并
種子曼荼羅在之。可見之
T2409_.76.0148b22: 右二圖金剛壽院本大原法橋
傳云云
T2409_.76.0148b23: 私云。前二圖依金。後圖依胎歟
T2409_.76.0148b24: 一功能
T2409_.76.0148b25: 普賢延命經云。令諸衆生増壽命故無天横
T2409_.76.0148b26: 死。亦令獲得金剛壽命堅固不壞。成就菩提
T2409_.76.0148c01: 到不退地。爾時普賢菩薩即説陀羅尼曰云云
T2409_.76.0148c02: 又云。若有善男子善女人。怖畏夭横非命及
T2409_.76.0148c03: 不吉祥事。即以沐浴著新淨衣燒香散花。持
T2409_.76.0148c04: 我延命心眞言。即得増壽。若有病苦衆生。求
T2409_.76.0148c05: 長壽故離於病苦。即建立道場。於清淨屋舍。
T2409_.76.0148c06: 或就伽藍。請三七比丘清淨僧。轉讀此經各
T2409_.76.0148c07: 四十九遍。別持是陀羅尼滿十萬遍。即獲壽
T2409_.76.0148c08: 命。病者即於夜夢自見殊勝境界云云
T2409_.76.0148c09: 又云。我此延命法先須彩書普賢菩薩。於清
T2409_.76.0148c10: 淨處建立道場。令清淨僧持是眞言。及轉此
T2409_.76.0148c11: 經乃至書寫。及持金剛壽命陀羅尼滿十萬
T2409_.76.0148c12: 遍即増壽除夭横故云云
T2409_.76.0148c13: 又云。爾時四天王等乘佛加持。助普賢菩薩
T2409_.76.0148c14: 延命各立誓言。娑婆世界南瞻部洲。但有此
T2409_.76.0148c15: 經法流行之處。我等四王即爲結護令無夭
T2409_.76.0148c16: 横。如有此經法清淨道場。如不降赴。願我失
T2409_.76.0148c17: 此威光。損我果報。退失菩提心不得解脱云云
T2409_.76.0148c18: 又云。爾時佛告四天王言。若有衆生怖畏死
T2409_.76.0148c19: 難病苦夭横。有如是苦。但書寫此經受持讀
T2409_.76.0148c20: 誦。或別持此陀羅尼。或畫普賢延命像。合掌
T2409_.76.0148c21: 禮拜高聲讃詠此陀羅尼。及懺悔往咎。不墮
T2409_.76.0148c22: 三惡道。捨此身獲得金剛壽命更不輪迴。若
T2409_.76.0148c23: 有比丘比丘尼及四衆。轉讀此經而不廢忘。
T2409_.76.0148c24: 離於短命夭横之怖。及夜惡夢厭魅呪咀。
T2409_.76.0148c25: 惡形羅刹。鳥鳴百怪之屬。亦不爲水火兵毒
T2409_.76.0148c26: 之所傷害。一切諸佛及大菩薩攝受護念。亦
T2409_.76.0148c27: 諸佛之所護念云云
T2409_.76.0148c28: 諸佛集會經云。爾時世尊告四天王言。諸天
T2409_.76.0148c29: 等此陀羅尼。從一切諸佛所生。一切諸佛共
T2409_.76.0149a01: 所知見。若善男子善女人。乃至有能一日之
T2409_.76.0149a02: 中讀一遍者。是人終不墮於惡趣。當於是人
T2409_.76.0149a03: 起大師想。若有人爲欲利益一切衆生。於日
T2409_.76.0149a04: 日中讀誦斯呪。能令衆生壽命増長。亦令其
T2409_.76.0149a05: 人災横怖畏普得消除。無諸惡相及衆疾苦。
T2409_.76.0149a06: 水不能漂火不能燒。刀不能傷毒不能害。若
T2409_.76.0149a07: 在在處處有能讀誦此陀羅尼。當知此處則
T2409_.76.0149a08: 爲十方一切諸佛常所護念。何以故。若於衆
T2409_.76.0149a09: 生能作饒益。則爲供養一切佛故。若有專欲
T2409_.76.0149a10: 擁護其身。當書此呪佩著身上云云
T2409_.76.0149a11: 金剛壽命陀羅尼經法云。若有善男子善女
T2409_.76.0149a12: 人。受持念誦毎日三時時別千遍。過現所有
T2409_.76.0149a13: 惡業因縁短命天壽。由持此陀羅尼故信心
T2409_.76.0149a14: 清淨。業障消滅更増壽命。若有修習三摩地
T2409_.76.0149a15: 者。現生不轉父母生身。獲五神通陵空自在
T2409_.76.0149a16: 云云
T2409_.76.0149a17: 念誦法意同之。但過現字作去字云云
T2409_.76.0149a18: 又云。若能於三長月。或自生月乃至生日作
T2409_.76.0149a19: 是供養。能除災難増益壽命。具大福智勝願
T2409_.76.0149a20: 圓滿。行來出入官位高遷。豐饒財寶皆悉稱
T2409_.76.0149a21: 云云
T2409_.76.0149a22: 金剛壽命陀羅尼經念誦法云。若能於三長
T2409_.76.0149a23: 齊月。或自本生日。作是供養。能除災難増益
T2409_.76.0149a24: 壽命。國土安泰。無諸災疫。風雨以時。一切賢
T2409_.76.0149a25: 聖擁護其人云云
T2409_.76.0149a26: 一經軌等不同
T2409_.76.0149a27: 念誦法并陀羅尼經法。同大日於色界頂第
T2409_.76.0149a28: 四禪成正覺。即下須彌頂説之也
T2409_.76.0149a29: 問。大日教意只是一處一會。何云下須彌頂
T2409_.76.0149b01: 耶 答。案菩提心義意云。言須彌盧者是非
T2409_.76.0149b02: 世間所知須。即是毘盧遮那所座之名。名爲
T2409_.76.0149b03: 堅勝法界座也如義於如來座而有兩種。謂世
T2409_.76.0149b04: 俗勝義・眞俗不二。論佛座也。往詣者。從本不
T2409_.76.0149b05: 生際赴差別之境故云也。即無著不二而論
T2409_.76.0149b06: 往詣也。如十八會各在別所。是一切法界諸
T2409_.76.0149b07: 法爲名隨在何處無非法界。然以隨法界體
T2409_.76.0149b08: 隨立異名也
T2409_.76.0149b09: 壽命經金剛
 普賢延命經不空諸佛集會經
T2409_.76.0149b10: 提雲
般若
此三經同競伽河側釋迦所説也。皆以四
T2409_.76.0149b11: 天王爲對告。大旨同。但金剛智菩薩提雲譯
T2409_.76.0149b12: 意。大陀羅尼是釋迦及赴集之十方塵數諸
T2409_.76.0149b13: 佛。異口同音所説也
T2409_.76.0149b14: 不空譯。普賢延命經意十方恒河沙諸佛。以
T2409_.76.0149b15: 光明照觸普賢菩薩。令説此陀羅尼也一不
T2409_.76.0149b16: 又四天王列名次第。金剛智本如次毘沙門
T2409_.76.0149b17: 毘盧勒遮提頭頼吒毘盧博叉西提雲
本同之
T2409_.76.0149b18: 空譯云。毘沙門毘盧勒叉毘樓博叉西
T2409_.76.0149b19: 頭頼吒以兩譯第三釋爲第四也二不
又者
T2409_.76.0149b20: 禮〃〃陀羅尼。金剛智并提雲譯。是提頭〃
T2409_.76.0149b21: 〃説也。不空本爲毘盧博叉説。未臨〃〃陀
T2409_.76.0149b22: 羅尼。金提兩譯毘盧博叉説也。而不空譯爲
T2409_.76.0149b23: 提頭頼吒説三不
T2409_.76.0149b24: 問。以前相違等。云何會之哉 答。譯人既異
T2409_.76.0149b25: 所見各別。不須和會云云
T2409_.76.0149b26: 問。經云大旨同。受持方軌大異也。誠如所
T2409_.76.0149b27: 言。譯者既異所見不同之故也。而師傳何故
T2409_.76.0149b28: 混合經軌等説。而爲一修行儀則哉。豈不違
T2409_.76.0149b29: 譯者各意樂哉 答。各各依一經方法而修
T2409_.76.0149c01: 行之。以可爲足。有何不足。但其説雖異。同
T2409_.76.0149c02: 是普賢陀羅尼延命之方術也。仍相會諸説。
T2409_.76.0149c03: 成一軌儀無煩失
T2409_.76.0149c04: 四天王誓約
T2409_.76.0149c05: 普賢延命經云。爾時四天王等乘佛加持。助
T2409_.76.0149c06: 普賢菩薩延命各立誓言。娑婆世界南瞻部
T2409_.76.0149c07: 洲。但有此經法流行之處。我等四王即爲結
T2409_.76.0149c08: 護令無夭横。如有此經法清淨道場如不降
T2409_.76.0149c09: 赴。願我失此威光損我果報。退失菩提心不
T2409_.76.0149c10: 得解脱云云
T2409_.76.0149c11: 行林第十七
T2409_.76.0149c12:
T2409_.76.0149c13: 本云
T2409_.76.0149c14:   享徳四年六月二十八日西園寺聖門院
T2409_.76.0149c15: 以石山寺本令書寫訖
T2409_.76.0149c16: 時承應元壬辰年十二月八日以嵯峨二尊
T2409_.76.0149c17: 院本書寫之訖
T2409_.76.0149c18: 元祿十六年上已日命松安寫之
T2409_.76.0149c19:   雞頭院嚴覺供道
T2409_.76.0149c20:   享保十三戊申羊於出雲寺書寫校合了
T2409_.76.0149c21:
T2409_.76.0149c22: 行林第十八
T2409_.76.0149c23:
T2409_.76.0149c24:   造塔法
T2409_.76.0149c25: 一支度
T2409_.76.0149c26: 一造塔作法
T2409_.76.0149c27: 佛説造塔延命功徳經罽賓三藏
般若譯
T2409_.76.0149c28: 舍衞國祇樹給孤獨園説波斯匿王
以爲對告
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