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行林抄 (No. 2409_ 靜然撰 ) in Vol. 76

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T2409_.76.0077a01: 義訣云。以五智相屈曲如鉤。能鉤衆生出空
T2409_.76.0077a02: 有海上。能鉤諸佛聖智入衆生心。若有菩薩
T2409_.76.0077a03: 作佛事時執持此鉤往於十方界。諸佛菩薩如
T2409_.76.0077a04: 風疾至無能違者。若人持者持如來智。若人
T2409_.76.0077a05: 見者見如來智。有能觀想此契相者是人速
T2409_.76.0077a06: 得一切如來大自在智。甚深三昧此智印力
T2409_.76.0077a07: 隨心攝召。皆悉成就。一切如來及諸菩薩等
T2409_.76.0077a08: 所有三昧以此智印普用攝持無前無後一時
T2409_.76.0077a09: 滿足云云
T2409_.76.0077a10: 金剛頂經疏云。從本極理而生此鉤。故云金
T2409_.76.0077a11: 剛所生鉤。鉤召諸佛汲引有情故鉤也云云
T2409_.76.0077a12: 又云。成就諸佛利有情事此鉤最勝云云
T2409_.76.0077a13: 大日經義釋説鉤印功能文云云云
T2409_.76.0077a14:   私云。右文等爲思三昧耶義。聊以抄之
T2409_.76.0077a15: hr@u@m種子vikira@na除奇
pa@mco五也云除
五陰歟
u@s@n@i@sa佛頂
T2409_.76.0077a16:
T2409_.76.0077a17:   裏書云
T2409_.76.0077a18: IMAGE
T2409_.76.0077a19: [IMAGE]
T2409_.76.0077a20: [IMAGE]
T2409_.76.0077a21: [IMAGE]
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T2409_.76.0077a23: [IMAGE]
T2409_.76.0077a24: [IMAGE]
T2409_.76.0077a25: [IMAGE]
T2409_.76.0077a26: [IMAGE]
T2409_.76.0077a27:   不居鈴杵不置𩜌等初夜時許行之。行法如常。
T2409_.76.0077a28: 供蝋燭行法如常。小改作法
T2409_.76.0077b01:   永治元年七月十八日依院宣於鳥羽殿
T2409_.76.0077b02: 法印上綱被修此法之時。始立別壇被供
T2409_.76.0077b03: 帝釋善住天子等。以其旨令啓師明解返
T2409_.76.0077b04: 報云。尤可也内心所存也。炎摩四天尤可
T2409_.76.0077b05: 被加供之云云別行成就法所説曼〃〃是
T2409_.76.0077b06: 成就壇歟。須儲此曼〃〃。對彼可修此法
T2409_.76.0077b07: 也。而世間所流布只無畏軌所説曼〃〃
T2409_.76.0077b08: 許也。未見不空軌本并彼別行成就曼〃
T2409_.76.0077b09: 〃。又近代作法觀置大曼〃〃若胎
若金
修護
T2409_.76.0077b10: 摩。仍別儲此成就曼〃〃持誦陀羅尼請
T2409_.76.0077b11: 供諸尊。然者此小壇非如普通十二天壇
T2409_.76.0077b12: 等。是密儲別行成就壇爲法成就勝縁也。
T2409_.76.0077b13: 門葉存此旨勿披露耳
T2409_.76.0077b14:   已上師説爲後記之
T2409_.76.0077b15: 釋 迦左舒仰掌。當乳可舒。向外大與中指相捻。當乳
婆薩嚩訖哩二合捨涅入索娜曩薩嚩達摩嚩無
T2409_.76.0077b16:   
T2409_.76.0077b17: 帝 釋内縛。二風竪合如針。二空
並竪鑠吃羅二合也ソハカ
T2409_.76.0077b18: 梵 天定掌立向外。以空捻水餘指叙散。
惠拳如常。鉢羅惹鉢多曳ソハカ有歸
T2409_.76.0077b19: 善住天子普通 唵迦里也二合底瑟吒二合
印   提婆弗怛羅二合ソハカ
T2409_.76.0077b20: 魔 王定奉。火立風少屈火背惠拳
按腰。嚕捺攞野ソハカ有歸
T2409_.76.0077b21: 持國天定拳。叙風屈如鉤。空指叙之。空風之間
不相著。右手如是。以右腕側置左腕上
T2409_.76.0077b22:   唵地㘑二合多羅瑟吒羅〃
鉢囉末駄那二合ソハカ
T2409_.76.0077b23: 増長天左腕側叙。以右腕側叙。置左腕上。二掌相背。
各中指相鈎如索。二小指水指頭指大損各屈之。
T2409_.76.0077b24:   唵尾嚕荼迦藥乞叉二合
地跛多曳二合ソハカ
T2409_.76.0077b25: 廣目天定惠各拳。以右背置左拳背以惠風鉤
之。定風如索。但以二空各押火甲
T2409_.76.0077b26:   唵尾嚕博乞叉那伽
地跛跢曳ソハカ
T2409_.76.0077b27: 多聞天虚合。二地屈入内相交。二風屈端一寸
許不著。唵吠室囉二合摩拏野ソハカ
T2409_.76.0077c01:   私云。已上眞言有師説。可聞口傳
T2409_.76.0077c02: 一卷數
T2409_.76.0077c03: 御祈所
T2409_.76.0077c04: 奉念 大日如來眞言 一字金輪眞言 佛
T2409_.76.0077c05:   眼部 母眞言 護衞本尊眞言 尊勝陀
T2409_.76.0077c06: 羅尼 當壇護摩 三部諸尊 火天曜宿
T2409_.76.0077c07: 奉供 大壇供 護摩供 諸神供
T2409_.76.0077c08: 右謹依 仰旨云云
T2409_.76.0077c09:   年 月 日
T2409_.76.0077c10:
T2409_.76.0077c11:   寛元三年九月九日於相州鎌倉將軍家久
T2409_.76.0077c12: 遠壽量院僧房以岡崎僧正成源御本書寫
T2409_.76.0077c13:
T2409_.76.0077c14: 同十月五日移點了則一交了
T2409_.76.0077c15: 同十月二十一日裏書又一交了
T2409_.76.0077c16:   遍照金剛兼胤二十六
十四
記之
T2409_.76.0077c17: 行林第七尊勝
T2409_.76.0077c18:
T2409_.76.0077c19: 行林第八
T2409_.76.0077c20: 一曼荼羅并道場莊嚴
T2409_.76.0077c21: 不空 云云其念誦處地堀深一肘半。地中
T2409_.76.0077c22: 若有瓦礫骨灰毛髮及諸穢物等。並須除之。
T2409_.76.0077c23: 若無還取本土。塡滿築令平正。土若有餘其
T2409_.76.0077c24: 土吉祥。以瞿摩夷和好土泥地面令平正。又
T2409_.76.0077c25: 取瞿摩夷和水。誦無能勝陀羅尼二十一遍。
T2409_.76.0077c26: 加持瞿摩夷○加持已。從東北隅起首右旋
T2409_.76.0077c27: 塗之。塗已取觸葵葉或蓮子草葉。揩拭令其
T2409_.76.0078a01: 光淨。於上取白粉和水。以繩分九位拼之。石
T2409_.76.0078a02: 磨白檀香用塗九位。其九位者。中央安毘盧
T2409_.76.0078a03: 遮那佛位。右邊安觀自在菩薩位。觀自在後。
T2409_.76.0078a04: 安慈氏菩薩位。毘盧遮那佛位後。安虚空藏
T2409_.76.0078a05: 菩薩位。此菩薩左邊。安普賢菩薩位。毘盧遮
T2409_.76.0078a06: 那佛位左邊。安金剛手菩薩位。金剛手位前。
T2409_.76.0078a07: 安文殊師利菩薩位。文殊師利右邊安除蓋
T2409_.76.0078a08: 障菩薩位除蓋障菩薩右邊安地藏菩薩位。
T2409_.76.0078a09: 是名九位。並用白檀香塗之。以爲延請賢聖
T2409_.76.0078a10: 之位耳。上安帳蓋。四面懸幡。道場四邊。晨
T2409_.76.0078a11: 朝奉献乳糜。齋時獻酪飯并甜脆食及以諸
T2409_.76.0078a12: 漿而諸菓子。四門安四香爐。四隅安四淨瓶。
T2409_.76.0078a13: 盛香水挿花或青葉樹技。以爲供養。四角燃
T2409_.76.0078a14: 四蓋蘇燈道場前念誦者座。安置閼伽香水
T2409_.76.0078a15: 兩境。所盛供養。取金銀熟銅瓷器。或新瓦螺
T2409_.76.0078a16: 盃。或新淨葉。餘並不堪。欲盛食時。先淨洗器
T2409_.76.0078a17: 覆之。以香爐熏内。既盛食已。又須香煙熏
T2409_.76.0078a18: 之。以無能勝陀羅尼加持水灑之則於壇中。
T2409_.76.0078a19: 右旋布列。然後於壇前安卑脚床子。去地半
T2409_.76.0078a20: 寸或籍以淨茅蓆。念誦者坐之云云
T2409_.76.0078a21:
T2409_.76.0078a22: 二卷軌上云畫像品第七
T2409_.76.0078a23: 先須畫像擇取吉善好月好時日。於晨朝起
T2409_.76.0078a24: 首畫像。好月者。正二三四五八十二月等。好
T2409_.76.0078a25: 日時者。日月蝕時。或地動時。或鬼宿合日。或
T2409_.76.0078a26: 白月十五日二十三日等。即喚畫師。先沐浴
T2409_.76.0078a27: 了。與三昧耶戒。便與三昧耶灌頂。毎出入常
T2409_.76.0078a28: 須洗浴換衣。亦不得還賈。其畫物自疊。或好
T2409_.76.0078b01: IMAGE
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T2409_.76.0078b11:   私依文圖之
T2409_.76.0078b12: 下道場觀文云。四門四隅各四菩薩及
T2409_.76.0078b13: 八供養以内外供養云云依此文者。可
T2409_.76.0078b14: 安四攝内外八供養菩薩歟
T2409_.76.0078b15:
T2409_.76.0078b16: 細布絹等物中。如法畫之。一依圖上如左
T2409_.76.0078b17: IMAGE
T2409_.76.0078b18: [IMAGE]
T2409_.76.0078b19: [IMAGE]
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T2409_.76.0078b22: [IMAGE]
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T2409_.76.0078b24:   a阿中la@m藍左si賜右tr@u@m怛憐
T2409_.76.0078b25: h@r@m訶啉(二合)
@tra@m即是上
頭右
h@u@mka@m下右
T2409_.76.0078c01: kha@m
下左
ha@m降三
ra@m不動
T2409_.76.0078c02: 其所畫絹㲲等。大小隨意。中心畫大圓明。作
T2409_.76.0078c03: 白色。又於大圓内。分爲九院。八方置寶瓶。
T2409_.76.0078c04: 於瓶口中挿以名花。上三股縛折羅。中心圓
T2409_.76.0078c05: 外四隅安四寶及輪。皆以嚩折羅相拄。寶瓶
T2409_.76.0078c06: 及嚩折羅腰繼綵帶垂之。内圓明中畫毘盧
T2409_.76.0078c07: 遮那如來。首戴五佛冠。種〃寶花光焔。於七
T2409_.76.0078c08: 師子座上結跏趺坐。手結法界印。左圓明中
T2409_.76.0078c09: 畫白傘蓋佛頂王。首戴五智冠。左手執蓮花。
T2409_.76.0078c10: 於蓮花上安置傘蓋。右手揚掌向前。半跏趺
T2409_.76.0078c11: 坐。其身及頭光如五色車輪形。右圓明中畫
T2409_.76.0078c12: 最勝佛頂輪王。首戴五佛智冠。種種莊嚴。背
T2409_.76.0078c13: 圓光及以通身光。状如車輪。具種種色。右手
T2409_.76.0078c14: 持蓮花。於蓮花上安八輪寶輪。光焔圍遶。
T2409_.76.0078c15: 於蓮花上結跏趺坐。左手揚掌。中圓明前圓
T2409_.76.0078c16: 中畫尊勝佛頂。亦名除蓋障佛頂輪王。於蓮
T2409_.76.0078c17: 花臺上結跏趺坐。作白肉色。兩手當臍下如
T2409_.76.0078c18: 入禪定。掌中承蓮花。於上安置金剛鉤。如上
T2409_.76.0078c19: 頂輪王等。種種光明五智冠等。一依瑜伽圖。
T2409_.76.0078c20: 皆於白蓮花座上結跏趺坐。而坐大日如來
T2409_.76.0078c21: 後圓明中畫放光佛頂。亦名光聚佛頂輪王。
T2409_.76.0078c22: 左手執蓮花。於花臺上畫佛頂印。於佛頂印
T2409_.76.0078c23: 上放大光焔。首帶五智寶冠。光明等。一如上
T2409_.76.0078c24: 説。右手揚掌。其尊勝頂輪王。左圓明邊中畫
T2409_.76.0078c25: 殊勝佛頂輪王。左手執鉤。右手揚掌。首戴五
T2409_.76.0078c26: 佛寶冠。種種莊嚴。輪光明等亦如上説。其尊
T2409_.76.0078c27: 勝佛頂輪王。右邊圓明中畫廣生佛頂王。右
T2409_.76.0078c28: 手持嚩折羅。左手揚掌。首戴五智寶冠光焔
T2409_.76.0078c29: 瓔珞等。一依如上諸尊等例。光聚佛頂王。右
T2409_.76.0079a01: 邊圓明中畫無邊聲佛頂輪王。右手持蓮花。
T2409_.76.0079a02: 於花上畫商佉。左手當嬭房上揚掌。首戴五
T2409_.76.0079a03: 佛寶冠。輪光莊嚴等隨意種種嚴飾。光聚佛
T2409_.76.0079a04: 頂輪王左邊圓明中畫發生佛頂輪王。左手
T2409_.76.0079a05: 執開敷蓮花。右手安右膝上半跏趺坐。輪光
T2409_.76.0079a06: 瓔珞同如上説。皆具大仁相慈悲喜捨。大圓
T2409_.76.0079a07: 明下左邊畫降三世尊。於半月輪中邪立作走
T2409_.76.0079a08: 勢。身體青色。狗牙上出。四手。兩手結三昧耶
T2409_.76.0079a09: 心印。一手結心印。一手執嚩折羅二合下右邊
T2409_.76.0079a10: 三角火光中畫無動尊。於盤石上半跏趺坐。
T2409_.76.0079a11: 一目怒出半。一目似合。咬下脣。一邊返出。赤
T2409_.76.0079a12: 髮交鎖垂下左耳後。畫肥滿童形。右手把釼
T2409_.76.0079a13: 左手執羅索。二明王中間修瑜伽者坐前安
T2409_.76.0079a14: 置香爐。其像向上畫寶蓋。兩邊六箇垂雲
T2409_.76.0079a15: 首陀會天。童子形。半身踊出。各執香花寶鬘
T2409_.76.0079a16: 等。一依如上圖。或如外觀像法。修瑜祇者。觀
T2409_.76.0079a17: 己身爲毘盧遮那法身。周遍法界同一體相。
T2409_.76.0079a18: 更無異相。我今略説觀像法則已竟。當一心
T2409_.76.0079a19: 奉持云云
T2409_.76.0079a20:   私云。右曼荼羅之外。有大灌頂壇并祈雨
T2409_.76.0079a21: 壇。依繁不抄。可見軌文
T2409_.76.0079a22: 一卷軌云。凡欲作法受持佛頂尊勝陀羅尼
T2409_.76.0079a23: 神呪者。先須畫像。畫像法者。取好絹。或用白
T2409_.76.0079a24: 㲲。絹用三幅高一丈。綵色中勿用皮膠。須用
T2409_.76.0079a25: 香膠。畫師須清淨不喫熏辛。從黒月一日起
T2409_.76.0079a26: 首。畫像滿七日。即須遣了。當畫作甘露山。
T2409_.76.0079a27: 山中作種種樹林花菓流泉鳥獸。山中作禪
T2409_.76.0079a28: 窟。窟内作釋迦牟尼佛。結跏趺坐。佛右邊作
T2409_.76.0079a29: 天帝釋。一切眷屬圍繞。左作乾闥婆兒。名曰
T2409_.76.0079b01: 善住。容貌端嚴如似菩薩。頭髮衣冠亦復如
T2409_.76.0079b02: 是。以種種瓔珞花冠莊嚴。又以白氈巾斜勒
T2409_.76.0079b03: 左肩上。右手把毬杖。又作乾闥婆眷屬圍繞
T2409_.76.0079b04: 善住歌舞作樂。佛右各作兩箇四天王及其
T2409_.76.0079b05: 眷屬。又於佛左邊作大梵天王并魔王。畫像
T2409_.76.0079b06: 了已。即須作壇受法。作壇法者。先覓淨地勿
T2409_.76.0079b07: 令有瓦石。以五種香湯和淨土作泥。泥地方
T2409_.76.0079b08: 圓一丈。又作壇中心方圓。一肘内畫作一佛
T2409_.76.0079b09: 頂。青色。於壇四面外各安飮食。面別七分。四
T2409_.76.0079b10: 方各置一具香爐。燒衆名香。南門安一銅瓶。
T2409_.76.0079b11: 瓶中盛香水。東門安帝釋坐處。東門安乾闥
T2409_.76.0079b12: 婆兒善住坐處。於西門呪師自坐。面向東方。
T2409_.76.0079b13: 佛像面向西方。又以五色綵帛作幡。懸壇場
T2409_.76.0079b14: 外四邊。又安五盞燈。一盞處中高著。四盞四
T2409_.76.0079b15: 角下著。如似塔形。壇場内散諸雜花。供養物
T2409_.76.0079b16: 等。並作壇外四面安置。勿於壇内。七日作道
T2409_.76.0079b17: 場。七日之中於道場内誦呪。數須滿一萬遍
T2409_.76.0079b18: 訖。佛頂放大光明。呪師七日之中。須數數發
T2409_.76.0079b19: 露懺悔起大慈悲發弘誓願永不退轉。當爾
T2409_.76.0079b20: 之時即知法成。更莫疑慮
T2409_.76.0079b21: 第一法者。若人欲得壽命長遠。不墮地獄餓
T2409_.76.0079b22: 鬼畜生阿修羅道及滅諸罪者。毎時至心誦
T2409_.76.0079b23: 此陀羅尼二十一遍。起大慈悲憐愍一切衆
T2409_.76.0079b24: 生。即得四惡趣罪業消滅云云
T2409_.76.0079b25: 第八法者。若欲得救地獄中一切衆生罪苦
T2409_.76.0079b26: 者。毎時結佛頂印誦呪二十一遍。即白四方
T2409_.76.0079b27: 散印。即得罪苦滅云云
T2409_.76.0079b28: 第九法者。若人欲得施餓鬼𫌏水者。取淨水
T2409_.76.0079b29: 呪二十一遍。以水散灑四方。作施彼之心。鬼
T2409_.76.0079c01: 等即得水喫云云
T2409_.76.0079c02: 第十法者。若有欲得救一切畜生罪苦者。取
T2409_.76.0079c03: 黄淨土呪二十一遍。散於畜生身上及散四
T2409_.76.0079c04: 方。即得罪苦消滅云云
T2409_.76.0079c05: 第十一法者。若欲得救人天罪苦及墮落諸
T2409_.76.0079c06: 恐怖者。剪五色雜綵花呪二十一遍。將散三
T2409_.76.0079c07: 寶及佛頂上。即得一切罪苦自然消滅云云
T2409_.76.0079c08: 第十四法者。若人欲得滅除一切衆生業障
T2409_.76.0079c09: 者。當以五色綵帛作拂。常用誦呪拂掃故像
T2409_.76.0079c10: 及故經。常作此法。即得一切衆生罪障消滅
T2409_.76.0079c11: 云云
T2409_.76.0079c12: 第十七法者。若有國内被鬼病所著。及時氣
T2409_.76.0079c13: 疫病流行。當於四城門上以青紙寫呪。用白
T2409_.76.0079c14: 檀香木作函盛之。鎖函以蝋印函。當於四城
T2409_.76.0079c15: 門上懸之。以五色傘蓋函。門別安一本。即得
T2409_.76.0079c16: 諸鬼及疫病等即皆消滅
T2409_.76.0079c17: 第二十一法者。若有國王衰福欲至禍。當以
T2409_.76.0079c18: 難物作一百八箇浮圖相輪。又打金薄葉各
T2409_.76.0079c19: 書呪一本。於一一相輪最上頭函内盛之安
T2409_.76.0079c20: 置。即得衰禍消滅福作延長云云
T2409_.76.0079c21:   裏書云。師曰。東寺人造一基寶塔。安百八
T2409_.76.0079c22: 流盤。以爲百八箇相輪未得其意也。流盤
T2409_.76.0079c23: 與相輪者各列物也。聖徳太子四天王寺
T2409_.76.0079c24: 手印縁起云。塔第一流盤誓手自銘之。以
T2409_.76.0079c25: 爲佛法衰滅之微云云 取意其塔有五層。有
T2409_.76.0079c26: 九箇流盤世云
九輪
自下第一流盤于今有光映
T2409_.76.0079c27: 半消
天下諸塔以此爲本。作九箇流盤也
T2409_.76.0079c28: 傳教大師於西塔被立相輪樘。其形全異
T2409_.76.0079c29: 流盤。此相輪摚只在叡山更無餘方。因茲
T2409_.76.0080a01:   天下緇素普不知其形。暗摧成形。豈契合
T2409_.76.0080a02: 佛意哉。是不尋前蹤至愚之甚也。仍可造
T2409_.76.0080a03: 百八箇相輪摚專造一基塔。不可安百八
T2409_.76.0080a04: 流盤也
T2409_.76.0080a05: 私云。非流盤之證在軌文而顯然也。文云。
T2409_.76.0080a06: 又打金薄葉。各書呪一本。於一一相輪最
T2409_.76.0080a07: 上頭函内盛之云云流盤何可云頭函哉
T2409_.76.0080a08: 西域記第一云𡨧堵波即舊所謂浮圖也。又曰鍮
彼。又曰私鍮發。又曰塔
T2409_.76.0080a09: 波。又曰藪斗波
皆訛也 已上
T2409_.76.0080a10: 第二十三法者。若有女人欲求男女者。於一
T2409_.76.0080a11: 百日棄香美飮食。乞與貧病人喫。施食之時。
T2409_.76.0080a12: 口常誦呪。念念莫斷。如此作法。必獲福徳男
T2409_.76.0080a13: 女兒子云云
T2409_.76.0080a14: 第二十八法者。呪師毎欲出行之時。常作一
T2409_.76.0080a15: 拂呪之一百八遍。手常持行。若逢諸類一切
T2409_.76.0080a16: 畜生等皆拂之一遍。即得畜生惡業離苦解
T2409_.76.0080a17: 云云
T2409_.76.0080a18:   私云。師傳云。古人持白拂。拂畜生。其詞
T2409_.76.0080a19: 云。汝是畜生發菩提心云云依上文意也
T2409_.76.0080a20: 云云
T2409_.76.0080a21: 第二十九法者。若欲令先亡離苦解脱者。呪
T2409_.76.0080a22: 師當於屍陀林中安坐七日。日別三時誦呪
T2409_.76.0080a23: 任意多少滿七日已。即取呪師坐處土散於
T2409_.76.0080a24: 四方。當散之時。亡者即得離苦解脱。悉得生
T2409_.76.0080a25: 天永離惡道云云
T2409_.76.0080a26: 第三十三法者。若有諸龍。被外道等禁繋致
T2409_.76.0080a27: 令國中無雨。呪師當於有龍水泉邊。作一小
T2409_.76.0080a28: 壇。以桑木作杵八箇安於壇中。又以乳酪三
T2409_.76.0080a29: 垸亦安壇上。總呪乳杵等一百八遍。即以木
T2409_.76.0080b01: 栓釘泉水四邊八處。又以乳酪寫於池中。又
T2409_.76.0080b02: 以金薄葉上呪。著荷葉上著泉中。呪師口云。
T2409_.76.0080b03: 善知識今有厄難。被諸外道繋。今此作法已
T2409_.76.0080b04: 訖。以陀羅尼護汝發遣。收領其荷葉與呪。設
T2409_.76.0080b05: 不去。呪師訶氣三遍。外道禁法即便破壞。其
T2409_.76.0080b06: 龍即得解脱無難。其龍當即出來供養呪師。
T2409_.76.0080b07: 龍口云。曹主有何處分。呪師口云。汝可毎依
T2409_.76.0080b08: 時興雲致雨。將此陀羅尼頂上安置。令汝等
T2409_.76.0080b09: 永得無難云云
T2409_.76.0080b10:   私云。師傳云。金薄金薄
T2409_.76.0080b11: 勝陀羅尼荷葉入龍也。此必有
T2409_.76.0080b12: 効驗云云
T2409_.76.0080b13:   右一卷軌所明三十四法略抄了
T2409_.76.0080b14: 一合爐
T2409_.76.0080b15:   私云。出二卷軌下祈雨壇。其文云。西面外
T2409_.76.0080b16: 去壇三五肘作護摩壇。一爐具四種爐形。
T2409_.76.0080b17: 及爐内四方各書種子字。其種子者。阿字
T2409_.76.0080b18: 方形黄色東色。訶字青色西方半月形。鑁
T2409_.76.0080b19: 字圓形北方白色㘕字赤色南方三角形。
T2409_.76.0080b20: 底各畫印契等。東方畫輪。北方畫蓮花。南
T2409_.76.0080b21: 方畫嚩折羅二合西方鉤。依本方畫之。或當
T2409_.76.0080b22: 方別造。召請火天本尊及諸明王等。一依
T2409_.76.0080b23: 如上護摩法則更無異。唯初日除災。第二
T2409_.76.0080b24: 日増益。第三日攝召。第四五日降伏。第六
T2409_.76.0080b25: 七日極忿怒降伏等事云云
T2409_.76.0080b26: 師傳。合壇樣如左。爐板一枚許アル小壇
T2409_.76.0080b27: 机三脚儲之。三方立之。前方隨法
T2409_.76.0080b28: 向之 爐底獨古三古等。各隨方如例造其
T2409_.76.0080b29: 形可置方方。爐内四方計ラヒテ分劑當方
T2409_.76.0080c01: 種子其底安契云云種子契印文有亂脱可見
T2409_.76.0080c02: 云云又説。唯以輪契置爐底。是總攝諸壇
T2409_.76.0080c03: 也。息災是諸壇之本故云云
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T2409_.76.0080c14:   正中方形是爐也。其外方形是板也。
T2409_.76.0080c15: 三面是机也。又方葉是増ナリ。八葉
T2409_.76.0080c16: ナリ。圓縁是息ナリ。角口是降也云云又此
T2409_.76.0080c17: 四樣之外。加延命爐塗之。即五種之爐
T2409_.76.0080c18: 一也云云
T2409_.76.0080c19:   已上師傳
T2409_.76.0080c20:   私云。智證大師御持本建立護摩儀軌云
T2409_.76.0080c21: 此軌異於
普通本
 若成總成法 蓮圓爐四方 胎
T2409_.76.0080c22: 中轉葉輪 次上安羯磨 復置五峯杵
T2409_.76.0080c23: 四方悉畫鉤 是名總成法云云
T2409_.76.0080c24: 私云。此總成爐若是合爐歟可尋之
T2409_.76.0080c25: 一切能
T2409_.76.0080c26:   漢土傳來縁
T2409_.76.0080c27: 佛陀
婆利
序云。昔婆羅門僧佛陀波利。儀鳳元年
T2409_.76.0080c28: 從西國來至此土到五台山。向山頂禮曰。如
T2409_.76.0081a01: 來滅後衆聖潜靈。唯有大士文殊師利。於此
T2409_.76.0081a02: 山中汲引蒼生教諸菩薩。波利所恨生逢八
T2409_.76.0081a03: 難不覩聖容遠渉流沙故來敬謁。伏乞大慈
T2409_.76.0081a04: 大悲普覆令見尊儀。言已悲泣雨涙。向山頂
T2409_.76.0081a05: 禮。禮已擧頭忽見一老人作婆羅門語謂僧
T2409_.76.0081a06: 曰。情存慕道追訪聖蹤。不憚劬勞遠尋遺跡。
T2409_.76.0081a07: 然漢地衆生多造罪業。出家之輩亦多犯戒
T2409_.76.0081a08: 律。唯有佛頂尊勝陀羅尼經。能滅除惡業。未
T2409_.76.0081a09: 知法師頗將此經來不。僧曰。貧道直來禮謁。
T2409_.76.0081a10: 不將來經。老人曰。既不將經。空來何益。縱見
T2409_.76.0081a11: 文殊亦何必識。師可到向西國取此經來流
T2409_.76.0081a12: 傳漢土。即是遍奉衆聖廣利群生。拯濟幽明
T2409_.76.0081a13: 報諸佛恩也。師取經來至此。弟子當示師文
T2409_.76.0081a14: 殊師利菩薩所在。僧聞此語不勝喜躍。遂裁
T2409_.76.0081a15: 抑悲涙至心敬禮。擧頭之頃忽不見老人。其
T2409_.76.0081a16: 僧驚愕倍更虔心。繋念傾誠迴還西國。取佛
T2409_.76.0081a17: 頂尊勝陀羅尼經。至永淳二年迴至西京○
T2409_.76.0081a18: 向西明寺。訪得善解梵語漢僧順貞。奏共翻
T2409_.76.0081a19: 譯。帝隨其請。僧遂對諸大徳共貞翻譯訖。僧
T2409_.76.0081a20: 將梵本向五台山。入山於今不出云云
T2409_.76.0081a21:   善住天子七畜受生先世業因縁文
T2409_.76.0081a22: 經云波利
爾時三十三天善法堂會。有一天子。
T2409_.76.0081a23: 名曰善住。與諸大天遊於園觀○即於夜分
T2409_.76.0081a24: 聞有聲言。善住天子却後七日命將欲畫。命
T2409_.76.0081a25: 終之後。生瞻部洲。受七返畜生身。即受地獄
T2409_.76.0081a26: 苦。從地獄出。希得人身。生於貧賤。處於母胎
T2409_.76.0081a27: 即無兩目。爾時善住聞此聲已。詣帝釋所。白
T2409_.76.0081a28: 言聽我所説。具陳上事。爾時帝釋聞善住語
T2409_.76.0081a29: 已。須臾入定諦觀。即見善住當受七遍惡道
T2409_.76.0081b01: 之身。所謂猪狗野干獼猴蟒蛇烏鷲等身。食
T2409_.76.0081b02: 諸穢惡不淨之物。爾時帝釋諦思無計。唯有
T2409_.76.0081b03: 如來。令善住得免斯苦。即初夜分往詣誓多
T2409_.76.0081b04: 林園。而白佛言。世尊善住云何當受七返畜
T2409_.76.0081b05: 生惡道之身。具如上説。爾時如來告帝釋言。
T2409_.76.0081b06: 有陀羅尼名如來佛頂尊勝。能淨一切惡道
T2409_.76.0081b07: 略抄
T2409_.76.0081b08: 日照
云。帝釋白佛言。此善住往昔之世。修
T2409_.76.0081b09: 何福業生天。復何因縁命終墮落。作七種畜
T2409_.76.0081b10: 生。復入地獄受苦多劫。雖得人身卑賤無目。
T2409_.76.0081b11: 又修何福感空中告令知其報。惟願世尊愍
T2409_.76.0081b12: 其善住及我等説是因縁報應之本。爾時世
T2409_.76.0081b13: 尊。告帝釋言。乃往過去無量阿僧祇劫。有佛
T2409_.76.0081b14: 號毘婆尸。十號具足。涅槃後。像法中。有國名
T2409_.76.0081b15: 波羅奈。時有婆羅門子。父捨壽母孤養。年漸
T2409_.76.0081b16: 長大。向田營種。貧母爲之處處求食。未得之
T2409_.76.0081b17: 間食時稍晩。其子飢渇嗔心恚母。便出惡言。
T2409_.76.0081b18: 今日何縁不來送食。恨再三返復。出恚言。我
T2409_.76.0081b19: 母今者不如畜生。我見猪狗野干獼猴烏鷲
T2409_.76.0081b20: 之類。養育兒子。不令飢渇。如何我母不送食。
T2409_.76.0081b21: 怨恨未久之間。母得食遽持來至。慰喩其子
T2409_.76.0081b22: 適坐欲食。忽於空中見一獨覺。飛從南來
T2409_.76.0081b23: 其子頭面作禮。邀屈臨降。支佛就祈請。其子
T2409_.76.0081b24: 敷白茅座。獻淨妙花減其食分。棒以奉上
T2409_.76.0081b25: 比丘食已。爲説法要其子後出家。而被差作
T2409_.76.0081b26: 維那知事。時有婆羅門造立僧房安置徒衆。
T2409_.76.0081b27: 復有施主送多蘇油。時諸客僧在於寺食。維
T2409_.76.0081b28: 那見己心慳嗔恚嫌客煩亂。蘇油等味都不
T2409_.76.0081b29: 食。客僧問曰。此是檀越施現前僧。何故
T2409_.76.0081c01: 留之不行徒衆。而是維那卒躁惡性。即便唱
T2409_.76.0081c02: 爾客僧等。何不噉屎索蘇耶。爾眼盲耶。
T2409_.76.0081c03: 見有蘇油。我匿之乎。佛吉帝釋。爾時婆羅
T2409_.76.0081c04: 門子者。今善住是也。由其恚言將畜比母。今
T2409_.76.0081c05: 招七返作畜生身。又由作維那時出食穢言。
T2409_.76.0081c06: 業感令其常食不淨。慳僧食故地獄受苦。罵
T2409_.76.0081c07: 盲瞎故得無目報。帝釋當知。如是罪業。有因
T2409_.76.0081c08: 會報終不敗滅。帝釋善住得生天者。由彼過
T2409_.76.0081c09: 去供養支佛。聞法力故。由支佛騰空過時。其
T2409_.76.0081c10: 人發心仰於空中。傾心致敬由是功徳。今頼
T2409_.76.0081c11: 空中神聲預報其報之者。即是善住守殿神
T2409_.76.0081c12: 取心略抄此前縁
諸本所不説也
T2409_.76.0081c13:   善住天子持誦眞言轉業増壽文
T2409_.76.0081c14: 波利本云。爾時帝釋白佛言。世尊唯願如來
T2409_.76.0081c15: 爲衆生。説増益壽命之法。*爾時世尊知帝釋
T2409_.76.0081c16: 意之所念。説是陀羅尼法。即説呪曰云云
T2409_.76.0081c17: 佛言。天帝我以此方便。一切衆生應墮地獄
T2409_.76.0081c18: 道令得解脱。一切惡道亦得清淨。復令持者
T2409_.76.0081c19: 増益壽命。天帝汝去將我此陀羅尼。授與
T2409_.76.0081c20: 善住天子。滿其七日。汝與善住倶來見我。爾
T2409_.76.0081c21: 時天帝於世尊所。授此陀羅尼法奉持還於
T2409_.76.0081c22: 本天。授與善住天子。爾時善住天子。受此陀
T2409_.76.0081c23: 羅尼已。滿六日六夜。依法受持一切願滿。
T2409_.76.0081c24: 應受一切惡道等苦。即得解脱住菩提道。増
T2409_.76.0081c25: 歩無量甚大歡喜。高聲歎言希有如來。希有
T2409_.76.0081c26: 妙法。希有明驗。甚爲難得令我解脱。爾時帝
T2409_.76.0081c27: 釋至第七日。與善住天子將諸天衆。往詣佛
T2409_.76.0081c28: 所。供養世尊繞百千匝。於佛前立踊躍歡
T2409_.76.0081c29: 喜坐而聽法。爾時世尊舒金色臂。摩善住天
T2409_.76.0082a01: 子頂。而爲説法授菩提記取意 抄之
T2409_.76.0082a02:   高山幢上四衢道中安置陀羅尼利益一切
T2409_.76.0082a03: 能文
T2409_.76.0082a04: 波利本云。佛言天帝。若人能書寫此陀羅尼。
T2409_.76.0082a05: 安高幢上。或安高山或安樓上。乃至安置𡨧
T2409_.76.0082a06: 堵波中。若有苾芻苾芻尼優婆塞優婆夷族
T2409_.76.0082a07: 姓男族姓女。於幢等上或見幢或與幢相近。
T2409_.76.0082a08: 其影照身。或有風吹陀羅尼上幢等上塵落
T2409_.76.0082a09: 在身上。天帝彼諸衆生所有罪業。應墮惡道
T2409_.76.0082a10: 地獄畜生閻羅王界餓鬼阿修羅身惡道之
T2409_.76.0082a11: 苦皆悉不受亦不爲罪垢之所染汚。爲一切
T2409_.76.0082a12: 諸佛之所授記
T2409_.76.0082a13: 又云。於四衢道造𡨧堵波。安置陀羅尼。合掌
T2409_.76.0082a14: 恭敬旋繞行道歸命禮拜○眞是佛子持法棟
T2409_.76.0082a15: 梁。又是如來全身舍利𡨧堵波塔
T2409_.76.0082a16:   極重罪人無救護者受持離苦文
T2409_.76.0082a17: 日照本云。若有一切苦難衆生。罪極重者無
T2409_.76.0082a18: 救護者。當於白月十五日洗浴清潔。著淨衣
T2409_.76.0082a19: 裳受八戒齋。於菩提像前正心右跪。師此陀
T2409_.76.0082a20: 羅尼呪滿一千八遍。是人所有諸罪業障悉
T2409_.76.0082a21: 皆消滅。當得總持陀羅尼門。辨才無礙清淨
T2409_.76.0082a22: 解脱
T2409_.76.0082a23:   誦呪功能閻王放赦伺命歡喜文
T2409_.76.0082a24: 日照本云。若人生來具造十惡五逆四重根
T2409_.76.0082a25: 本等罪。自推乘此惡業命終之後必定當墮
T2409_.76.0082a26: 阿鼻地獄受諸大苦。經于多劫劫盡更生。若
T2409_.76.0082a27: 墮畜生雜類禽獸。修環惡道無復救護。是人
T2409_.76.0082a28: 應當白月十五日在菩提像前。以金銀器可
T2409_.76.0082b01: 受一升。盛好淨水安置壇内。受菩薩戒持齋
T2409_.76.0082b02: 潔淨。於壇西畔面東向像。燒香禮拜右跪繋
T2409_.76.0082b03: 念。至誠啓自誦此陀羅尼呪滿一千八遍。於
T2409_.76.0082b04: 其中間不得間斷。而以是水散灑四方及以
T2409_.76.0082b05: 上下。願令一切同得清淨。作是法已如上
T2409_.76.0082b06: 惡業。應入地獄畜生餓鬼便得解脱。一切罪
T2409_.76.0082b07: 報悉皆消滅。閻羅放赦伺命歡喜。不生瞋責
T2409_.76.0082b08: 反更心恭。合掌隨喜讃其功徳。若捨其報生
T2409_.76.0082b09: 諸佛國
T2409_.76.0082b10:   聽聞眞言惡病消滅永離苦惱文
T2409_.76.0082b11: 波利本云。佛言若遇大惡病。聞此陀羅尼。即
T2409_.76.0082b12: 得永離一切諸病。亦得消滅。應墮惡道。亦得
T2409_.76.0082b13: 除斷即得往生寂靜世界。從此身已後更不
T2409_.76.0082b14: 受胞胎之身。所生之處蓮花化生。一切生處
T2409_.76.0082b15: 憶持不忘。常識宿命
T2409_.76.0082b16: 日照本云。若有四生衆生一聞是陀羅尼者。
T2409_.76.0082b17: 現生一期更無他疾諸苦惱事以下文同上
T2409_.76.0082b18:   雖未誦持但聞誦音薫習利益文
T2409_.76.0082b19: 日照本云。若人雖未誦持。但得聞此陀羅尼
T2409_.76.0082b20: 音一經耳者。即能熏其頼耶爲佛種子。譬如
T2409_.76.0082b21: 小許金剛墮於地上即能穿入。其地雖厚不
T2409_.76.0082b22: 能留礙。決至本際方乃當住。此呪亦爾一經
T2409_.76.0082b23: 耳者。即能熏其習性要成正覺。煩惱雖重亦
T2409_.76.0082b24: 不障蔽。設墮於地獄畜生餓鬼。終不爲諸業
T2409_.76.0082b25: 報令其沈沒。要當乘是呪力。運増終至于佛
T2409_.76.0082b26:
T2409_.76.0082b27:   増益壽命文
T2409_.76.0082b28: 波利本云。若人命欲將終。須臾憶念此陀羅
T2409_.76.0082b29: 尼。還得増壽。得身口意淨。身無苦痛。隨其福
T2409_.76.0082c01: 利隨處安穩。一切如來之所觀視。一切天神
T2409_.76.0082c02: 恒常侍術。爲人所敬惡障消滅。一切菩薩同
T2409_.76.0082c03: 心覆護○爾時佛告四天王。我當爲汝。宣説
T2409_.76.0082c04: 受持此陀羅尼。亦爲短命諸衆生説。當先洗
T2409_.76.0082c05: 浴著新淨衣。白月圓滿十五日時。持齋誦此
T2409_.76.0082c06: 陀羅尼。滿其千遍。令短命衆生還得増壽。永
T2409_.76.0082c07: 離病苦一切業障悉皆消滅日照本
同此
T2409_.76.0082c08: 義淨本云。亦爲短命諸有情説。若欲受持當
T2409_.76.0082c09: 淨洗浴著新淨衣。始從白月一日乃至圓滿
T2409_.76.0082c10: 十五日時。齋戒一心誦陀羅尼滿其千遍。令
T2409_.76.0082c11: 短命者命還増續。永離病苦。若常誦念復増
T2409_.76.0082c12: 壽命
T2409_.76.0082c13:   信施消滅文
T2409_.76.0082c14: 波利本云。佛言若人能日日誦此陀羅尼二
T2409_.76.0082c15: 十一遍。應消一切世間廣大供養。捨身往生
T2409_.76.0082c16: 極樂世界。若常誦念得大涅槃
T2409_.76.0082c17: 杜行本云。日日誦此陀羅尼二十一遍。罪滅
T2409_.76.0082c18: 福増衆人愛敬。命終之後生極樂國
T2409_.76.0082c19: 義淨本云。若人日日誦此陀羅尼二十一遍。
T2409_.76.0082c20: 應消一切世間殊勝供養。捨身往生極樂世
T2409_.76.0082c21:
T2409_.76.0082c22:   加持淨土散於亡者骨上離苦生天文
T2409_.76.0082c23: 波利本云。若人先造一切極重罪業。遂即命
T2409_.76.0082c24: 終。乘斯惡業應墮地獄。或墮畜生閻羅王界。
T2409_.76.0082c25: 或墮餓鬼界乃至墮大阿鼻地獄。或生水中
T2409_.76.0082c26: 或生禽獸異類之身。取其亡者隨身分骨。以
T2409_.76.0082c27: 土一把誦此陀羅尼二十一遍。散於亡者骨
T2409_.76.0082c28: 上即得生天
T2409_.76.0082c29: 日照本云。佛告天常。若人初亡及亡已久。
T2409_.76.0083a01: 有人以此陀羅尼呪。呪黄土一把滿二十一
T2409_.76.0083a02: 遍散其骸上。而是亡者即得往生十方淨土。
T2409_.76.0083a03: 若亡者魂識已入地獄畜生餓鬼閻羅趣者。
T2409_.76.0083a04: 呪土霑骨便得解脱。即捨惡趣而得生天
T2409_.76.0083a05:   禽獸雜類一聞眞言不復重受畜生身文
T2409_.76.0083a06: 波利本云。若人須臾得聞此陀羅尼。千劫已
T2409_.76.0083a07: 來積造惡業重障。應受種種流轉生死。地獄
T2409_.76.0083a08: 餓鬼畜生閻羅王界阿修羅身。夜叉羅刹鬼
T2409_.76.0083a09: 神布單那羯吒布單那阿波娑摩囉。蚊虻龜
T2409_.76.0083a10: 狗蟒蛇一切諸鳥。畜生含靈之類。聞此陀羅
T2409_.76.0083a11: 尼一經於耳。盡此一身更不復重受
T2409_.76.0083a12: 日照本云。若復有人。就於一切畜生耳中誦
T2409_.76.0083a13: 是陀羅尼。唯一遍者。而是畜生耳根一聞如
T2409_.76.0083a14: 是陀羅尼故。盡此一形。不復重受禽獸之身。
T2409_.76.0083a15: 應入地獄即得免離
T2409_.76.0083a16:
T2409_.76.0083a17: 尊勝破地獄云。口開舌擧震法界宮。蓮花藏
T2409_.76.0083a18: 諸如來出定。即以摧破地獄七返之殃。起教
T2409_.76.0083a19: 菩薩善住天子也。人主頂戴乎冠中萬國清
T2409_.76.0083a20: 泰。節度觀察旌旗上書寫眞言。四方日安靜。
T2409_.76.0083a21: 專城太守鎭遏忠誠角上題字嚴警鼓遠聞。
T2409_.76.0083a22: 妖氣潜熾盛布千里苗稼洪潤。人無災疫。地
T2409_.76.0083a23: 土神祇風恬雨順。戰鼓上書。賊軍自降一人
T2409_.76.0083a24: 不損
T2409_.76.0083a25:   南謨娑皤怛他掲多摩儞舌多儞部底
T2409_.76.0083a26: 濕伐羅濕伐羅禪摩馱都羯昆摩儞摩
T2409_.76.0083a27: 儞摩呵摩儞怛他掲多頡哩陀耶摩儞
T2409_.76.0083a28: 娑婆呵或本善住天子也
之次安此呪矣
T2409_.76.0083b01:   寛元三年九月二十日於相州鎌倉名越
T2409_.76.0083b02: 禪室以岡崎僧正成源御本書寫了
T2409_.76.0083b03: 同十月八日移點校合了 同十一月四日
T2409_.76.0083b04: 校合了
T2409_.76.0083b05:   遍照金剛兼胤二十六
十四
記之
T2409_.76.0083b06:
T2409_.76.0083b07: 行林第九
T2409_.76.0083b08:
T2409_.76.0083b09:   熾盛光法上
T2409_.76.0083b10: 一支度
T2409_.76.0083b11: 註進
T2409_.76.0083b12:   熾盛光御修法七箇日支度
T2409_.76.0083b13: 御本尊一鋪可仰
佛師
 大壇一面 護摩壇一面
T2409_.76.0083b14: 脇机四前 禮盤一面各可有
半疊
 燈臺八本 壇
T2409_.76.0083b15: 敷布二端 大幕一帖 名香沈 白檀 薫陸
安息 茅香
T2409_.76.0083b16: 蘇少少 蜜少少 紙三十八帖銀錢。幣 帛等
料 隨年可有多
T2409_.76.0083b17: 蝋燭供料飯料米五石六斗日別八斗
布二段。油五升日別一升
蝋少少
T2409_.76.0083b18: 淨衣白色御衣 壇供御明并人供等如常
T2409_.76.0083b19: 人等淨衣如常番僧十口若八
鋪設可有
T2409_.76.0083b20:   永暦四年七月日
T2409_.76.0083b21:   於定林房被修支度也
T2409_.76.0083b22:   裏書云。無動寺相應和尚傳云。某年皇帝
T2409_.76.0083b23: 玉體不豫。有勅於仁壽殿大壇護摩壇兩
T2409_.76.0083b24: 壇阿闍梨一身兼修未竟畢。以平豫有勅
T2409_.76.0083b25: 賜度者二人。御衣數裝
T2409_.76.0083b26: 私云。傳文不云行法可尋見。俗家日記歟。
T2409_.76.0083b27: 大壇灌頂護摩壇本是一人行事也。一身
T2409_.76.0083b28: 兼修尤可然。但近代有兩壇時安請護摩
T2409_.76.0083c01: 師無其人時兼修之。有何妨哉
T2409_.76.0083c02: 註進
T2409_.76.0083c03:   熾盛光御修法七箇日支度
T2409_.76.0083c04: 一大壇所
T2409_.76.0083c05: 壇一面燈臺四本 脇机二脚 禮盤一基
T2409_.76.0083c06: 可有
半疊
 白布二端壇敷
 大幕五帖 酥少少
T2409_.76.0083c07: 蜜少少 五寶金銀眞珠
瑟瑟頗梨
 五藥赤箭・人參・天門
茯苓・石菖蒲
T2409_.76.0083c08: 五香沈・白檀・欝金
龍腦・安悉
 壇供能米
七斛
 燈油七升 佛
T2409_.76.0083c09: 供覆布二
T2409_.76.0083c10: 一護摩壇所
T2409_.76.0083c11: 壇一面燈臺四本 脇机二脚 禮盤一基
T2409_.76.0083c12: 可有
半疊
 白布一端壇敷
 壇供八斛四斗 燈油
T2409_.76.0083c13: 一斗五合 芥子袋 佛供覆布二丈 名香
T2409_.76.0083c14: 如上
T2409_.76.0083c15: 一七十天供所
T2409_.76.0083c16: 大机二脚長一丈廣三尺
高二尺五寸
 上紙某帖隨人才
可有多少
 蝋七
T2409_.76.0083c17: 日別
一兩
 白米五斛六斗日別八斗
蝋燭供料
 油一斗五合
T2409_.76.0083c18: 蝋燭料
日別一升五合
 大小麥・大小豆・各七斗 白布
T2409_.76.0083c19: 二段蝋燭
 檜榑三寸銀錢蝋
燭串料
T2409_.76.0083c20: 一十二天壇所
T2409_.76.0083c21: 小壇一面方三
 半疊一枚 燈臺二本 白布
T2409_.76.0083c22: 一段二丈壇敷并
蝋燭料
 壇供能米二石一斗油三升
T2409_.76.0083c23: 一聖天壇所
T2409_.76.0083c24: 小壇一面方三
半疊一枚 燈臺二本 白布
T2409_.76.0083c25: 一段壇敷
 壇供能米三石 油三升
T2409_.76.0083c26: 一淨衣白色
T2409_.76.0083c27: 一御衣有無
形勢
T2409_.76.0083c28: 一御祭文
T2409_.76.0084a01: 一人供如常
T2409_.76.0084a02: 阿闍梨 伴僧二十口 承仕五人 驅使八
T2409_.76.0084a03: 人 見丁二人已上淨衣
供料
T2409_.76.0084a04: 一敷設雜器
T2409_.76.0084a05: 閼伽棚一脚 小桶三口閼伽神
供等料
 小杓三柄
T2409_.76.0084a06: 折敷一枚 呂子二覆 長櫃三口 新疊十
T2409_.76.0084a07: 御壇
所料
疊三十帖阿闍梨
宿所料
 𥴱 屏風 手洗楾
T2409_.76.0084a08: 自餘供所雜具如常
T2409_.76.0084a09: 右依 宣旨註進如件
T2409_.76.0084a10:   年 月 日 行事大法師阿闍梨
T2409_.76.0084a11:   右大略註之取捨可隨早晩
T2409_.76.0084a12: 一起首時分向方等
T2409_.76.0084a13: 此尊經軌不明。此等事隨事臨時可依常儀
T2409_.76.0084a14:
T2409_.76.0084a15: 一行法
T2409_.76.0084a16: 勘八家録。熾盛光法不立別篇。雖然此法經
T2409_.76.0084a17: 軌云二本所被載也
T2409_.76.0084a18: 熾盛佛頂威徳光明眞言儀軌一卷仁運。仁字
八家録有之
T2409_.76.0084a19:   以此儀軌載於金輪佛頂法之中末
T2409_.76.0084a20: 私云。此軌奧批云。長慶元年八月鬼宿直
T2409_.76.0084a21: 日於西明寺和上本寫傳五部瑜伽教輩吉
T2409_.76.0084a22: 祥子金眞本記耳云云
T2409_.76.0084a23: 大妙金剛大甘露軍荼利焔鬘熾盛佛頂經一
T2409_.76.0084a24: 達磨栖那
譯。運
T2409_.76.0084a25:   *以此經載軍荼利法之中初首
T2409_.76.0084a26:   已上二本載於祕録
T2409_.76.0084a27:   私云。以前二本經軌同本異譯スト云云
T2409_.76.0084a28: 其大旨誠可同本。自受用大日於法界
T2409_.76.0084a29: 宮爲自性眷屬説佛頂祕密三摩地。不
T2409_.76.0084b01: 明入修行法儀則所傳受略録二
T2409_.76.0084b02: 本。一池上撰百十八部二百餘卷之中
T2409_.76.0084b03: 不出此法經軌。次録者是三昧闍梨隨
T2409_.76.0084b04: 於井所被傳受六十四部六十餘卷
T2409_.76.0084b05: 之中此法儀軌三卷所載出也
T2409_.76.0084b06: 熾盛光儀軌一卷不空進官録不載之
T2409_.76.0084b07:   此軌題目云大蓮妙吉祥菩薩説除災教令
T2409_.76.0084b08: 法經。亦云熾盛光佛頂。出文殊大集會經
T2409_.76.0084b09: 息災除難品。内題奧云。中天竺國大那爛
T2409_.76.0084b10: 陀寺梵僧尸羅跋羅三藏於興元府譯。筆
T2409_.76.0084b11: 受僧惠琳。貞元十二年譯
T2409_.76.0084b12: 私云。此軌委説曼荼羅并諸尊印明。雖然
T2409_.76.0084b13: 不明行法次第。人師私記依此軌意
T2409_.76.0084b14: 熾盛佛頂光明威徳眞言儀軌一卷
T2409_.76.0084b15:   祕録ニハ載於金輪佛頂法之中末
T2409_.76.0084b16: 熾盛光念誦儀軌一卷
T2409_.76.0084b17:   已上三本載於次録。私云。此軌但説根本
T2409_.76.0084b18: 印明。不明行法首尾作法
T2409_.76.0084b19: 熾盛光佛頂大威徳銷災大吉祥陀羅尼經
T2409_.76.0084b20:
T2409_.76.0084b21:   私云。此經同與前軌。但文頗略。延喜七年
T2409_.76.0084b22: 從大唐來商人隨身將來。進上左烝相也。
T2409_.76.0084b23: 即從大殿而賜之寫得之也。同年九月二
T2409_.76.0084b24: 十七日清涼房記也云云
T2409_.76.0084b25: 右經軌等。皆是此尊法本法也。但以除災教
T2409_.76.0084b26: 令法輪軌可爲最初譯。件儀軌者大唐徳宗
T2409_.76.0084b27: 觀十二年譯也。熾盛佛頂威徳光明眞言
T2409_.76.0084b28: 儀軌等者穆宗長慶元年譯也。自徳宗貞*觀
T2409_.76.0084b29: 十二年至于穆宗長慶元年經二十五年而
T2409_.76.0084c01: 已。慈覺大師御記云。依蘇悉地。總持院例時
T2409_.76.0084c02: 私記并池上記等。同皆附悉地行法。全依大
T2409_.76.0084c03: 師御記并池上記師傳等記行法次第
T2409_.76.0084c04:
T2409_.76.0084c05: 先房中作法如例 次入堂禮佛著座如例
T2409_.76.0084c06: 私云。開白時。先執香呂於禮盤上䠒跪。見迴左右。唱
總禮三度。禮度禮拜。同伴同禮云云。但別尊法等中多
T2409_.76.0084c07: 加持供物等復有遍禮。然者
光澤次行之亦無妨歟
T2409_.76.0084c08: 次塗香塗手例時記云捻
可塗頭身足
 次加持香水加持供
T2409_.76.0084c09: 物等如前次啓白神分等如例次供養文如例
T2409_.76.0084c10: 次唱禮
T2409_.76.0084c11: 先三身如例
T2409_.76.0084c12: 南無大曼荼羅主熾盛光佛三反闍婆㘑婆哩
T2409_.76.0084c13: 多鉢羅婆怛佗蘖多耶
T2409_.76.0084c14: 〃〃佛眼部母菩薩摩訶薩沒陀盧左儞菩提
T2409_.76.0084c15: 薩埵婆耶摩訶サタハヤ
T2409_.76.0084c16: 〃〃文殊師利〃〃〃〃〃阿利也曼殊室利
T2409_.76.0084c17: 〃〃
T2409_.76.0084c18: 〃〃金剛手〃〃〃〃〃嚩曰羅薩埵嚩〃
T2409_.76.0084c19: 曰羅跛抳〃〃〃
T2409_.76.0084c20: 〃〃救護惠〃〃〃〃〃跛里怛羅拏捨也摩
T2409_.76.0084c21: 底〃〃〃
T2409_.76.0084c22: 〃〃不思議童子〃〃〃〃〃阿里也怛里迦
T2409_.76.0084c23: 〃〃
T2409_.76.0084c24: 〃〃毘倶胝〃〃〃〃〃阿里也勃哩二合
T2409_.76.0084c25: 胝之
T2409_.76.0084c26: 〃〃觀自在〃〃〃〃〃阿里也眞多摩尼〃
T2409_.76.0084c27: 〃〃
T2409_.76.0084c28: 〃〃阿利耶阿薩羅那多菩地〃〃〃
T2409_.76.0084c29: 〃〃四大明王菩地〃〃〃
T2409_.76.0084c30: 〃〃大小自在十二宮天諸宿曜等〃〃〃
T2409_.76.0085a01: 〃〃三部海會〃〃〃
T2409_.76.0085a02:   大原説皆出梵云不動之次云
T2409_.76.0085a03: 南無嚩曰羅蘇盤儞〃〃〃
T2409_.76.0085a04: 〃〃嚩曰羅阿跛羅爾帝〃〃〃
T2409_.76.0085a05: 〃〃嚩曰羅烏苾麼〃〃〃
T2409_.76.0085a06: 次驚覺 次九方便 次發願
T2409_.76.0085a07:     至心發願 唯願大日 本尊界會
T2409_.76.0085a08:     熾盛佛頂 一切如來 祕密除災
T2409_.76.0085a09:     教令法輪 八大菩薩 四大明王
T2409_.76.0085a10:     十六大天 三部五部 諸尊聖衆
T2409_.76.0085a11:     盡窮法界 一切三寶 還念本誓
T2409_.76.0085a12:     降臨道場 所修三密 靈驗勝利
T2409_.76.0085a13:     決定成就 護持國主 玉體安穩
T2409_.76.0085a14:     寶壽長遠 天變怪異 未然消除
T2409_.76.0085a15:     諸不吉祥 悉皆除滅 宮内安穩
T2409_.76.0085a16:     諸人快樂 天下安穩 萬民豐樂
T2409_.76.0085a17:     及以法界 平等利益
T2409_.76.0085a18: 次五大願 次三部 次被甲
T2409_.76.0085a19:   例時御記三部之次護身用軍荼利
印眞言等
T2409_.76.0085a20: 次大護身用熾盛光印眞言。但件
印無儀軌面 准用師説
T2409_.76.0085a21: 二手虚心合掌。二地水内相叉。開二風指屈
T2409_.76.0085a22: 如鈎形各立火背。但風端不令著火背也。二
T2409_.76.0085a23: 空並直竪以端令著火指之内第二節即成爲
T2409_.76.0085a24: 三𦙶印。誦光佛呪三反。又七反。復印五所於
T2409_.76.0085a25: 頂散之眞言
如軌
T2409_.76.0085a26: 次被甲印
T2409_.76.0085a27: 誦眞言及作印。從頂摩觸下至於足散。舒二
T2409_.76.0085a28: 手十指也。眞言曰
T2409_.76.0085a29: 唵度比〃〃迦也度比鉢羅入嚩里寧娑縛訶
T2409_.76.0085b01: 次結髮印
T2409_.76.0085b02: 右手作拳。直舒大指以頭指押大指上令使
T2409_.76.0085b03: 圓曲。作此手印指。誦眞言三反已。置於頂上
T2409_.76.0085b04: 即成結髮印。眞言曰
T2409_.76.0085b05: 唵戸祇摩契莎縛訶誦三反。
佛部
T2409_.76.0085b06:   右印等池上記略之
T2409_.76.0085b07: 次地結 次金剛墻
T2409_.76.0085b08:   例時記。此次五輪觀
T2409_.76.0085b09: 先前有囕字形三角赤色。字變成火輪。念焚
T2409_.76.0085b10: 燒三千大千世界并我貪嗔癡等煩惱。次念
T2409_.76.0085b11: 有空輪。次有風輪。次有火輪。次有水輪。次有
T2409_.76.0085b12: 地輪。而復合掌可誦欠唅囕鑁阿五輪成熟
T2409_.76.0085b13: 畢。次五輪上觀大海
T2409_.76.0085b14:   私云。内外五輪觀等具用之者如胎藏矣
T2409_.76.0085b15: 次大海印 次寶山 次寶師子座 次寶蓮
T2409_.76.0085b16:
T2409_.76.0085b17:   私云。大海寶山共出印明 次二唯出明
T2409_.76.0085b18: 印金剛合掌也。各別印如蜜印四玄云云
T2409_.76.0085b19: 次三力偈 次普通供養 次觀曼荼羅 次
T2409_.76.0085b20: 以本尊印眞言置壇中 次護身本尊
T2409_.76.0085b21:   已上例時記次第 池上記。五輪觀略之。
T2409_.76.0085b22: 大海印等印置道場觀後
T2409_.76.0085b23: 次道場觀用定印
T2409_.76.0085b24: 觀想前地結上金剛墻内有大海。海中有寶
T2409_.76.0085b25: 山。山上有寶師子座。座上有寶樓閣。樓閣有
T2409_.76.0085b26: 無量莊嚴周匝懸列閣内有大曼荼羅云云
T2409_.76.0085b27: 次大海印明 次寶山印明 次寶師子座
T2409_.76.0085b28: 次寶蓮花 次寶樓閣已上五輪印
明或不用之
 次三力偈
T2409_.76.0085b29:   次普通供養 次觀曼荼羅
T2409_.76.0085c01: 結本尊印當心。誦眞言。觀想本尊。位上有bhr@u@m
T2409_.76.0085c02: 勃嚕唵三合字。字變成金輪。輪變成本尊。身
T2409_.76.0085c03: 金色。從一一毛孔放無量光。從光中雨無量
T2409_.76.0085c04: 金輪。摧滅一切災難。首冠五佛。二手如釋迦。
T2409_.76.0085c05: 本尊放光照諸尊座位。應光諸尊顯現云云
T2409_.76.0085c06:   私云。結本尊印等者。師傳智拳印勃嚕唵
T2409_.76.0085c07: 眞言云云
T2409_.76.0085c08: 次治路 次成不動身印如胎 次振鈴
T2409_.76.0085c09: 次發願啓白取香呂長跪頌之。啓
白了拜之即置香呂
T2409_.76.0085c10: 儀軌云。弟子某甲俗人稱姓名。若僧云比丘某甲。
若大臣官長云某官姓名。若國王
T2409_.76.0085c11: 云其國號
主姓名
T2409_.76.0085c12: 我今歸命佛法僧寶海會聖衆。仰啓清淨法
T2409_.76.0085c13: 身遍照如來。普告十方三世一切諸佛・大菩
T2409_.76.0085c14: 薩衆・一切賢聖聲聞・縁覺・五通神仙・九執大
T2409_.76.0085c15: 天・十二宮主・二十八宿・衆聖靈祇・四大明王・
T2409_.76.0085c16: 護世八天并諸眷屬・土地山門護法善神・業
T2409_.76.0085c17: 道冥官・本命星主。我今遇此災變所求之願一
一具言之
T2409_.76.0085c18: 其事相勅遊宮大天。願順佛教勅受我迎請。
T2409_.76.0085c19: 悉來赴會嚮此單誠發歡喜心。爲我某甲除
T2409_.76.0085c20: 滅如是急厄災難。我承大聖攝護慈力。遇
T2409_.76.0085c21: 聞此教。拔濟我等及一切有情輪迴苦業
T2409_.76.0085c22: 唯願九執天神依佛教輪。變災爲福。施我
T2409_.76.0085c23: 無畏令安樂住。當來共告菩提眷屬永捨愛
T2409_.76.0085c24: 憎互相饒益。願施無畏令我吉祥
T2409_.76.0085c25:   私云。師説若有祭文者直讀之。不可用儀
T2409_.76.0085c26: 軌文。凡讀祭文三度。所謂勸請時讃後又
T2409_.76.0085c27: 後鈴次也。禮拜同之。表丁寧也或只一度
T2409_.76.0085c28: 讃後用之。或隨方啓白之次讀之
T2409_.76.0085c29: 次送車輅想車輅至
各各本宮
T2409_.76.0086a01: 次請車輅想諸尊各乘車輅於虚空中
成大輪壇來住道場空中
T2409_.76.0086a02: 次奉請諸尊
T2409_.76.0086a03: 先結本尊印。誦眞言。以二頭指召之三反
T2409_.76.0086a04:   厶云。其印如下註之
T2409_.76.0086a05: 次佛眼印明
T2409_.76.0086a06: 定惠合虚心。開風捻火背。二空並眞竪。如同
T2409_.76.0086a07: 五眼標。七念彼眞言。印眼及兩邊。眉間爲法
T2409_.76.0086a08: 眼。成佛慈悲眼誦呪七反了。以印端拭五處。左右目
並眉間也。想開五眼。指眉間爲佛眼。
T2409_.76.0086a09: 拭眉間時自下拭
上。即於頂散之
T2409_.76.0086a10:   裏書云。師曰。先如文作印畢。念眞言即先
T2409_.76.0086a11: 拭右目。次左目。次右眉。次左眉。並眉間是
T2409_.76.0086a12: 也。熾盛光儀軌私記智淵之記云云
T2409_.76.0086a13: 私云。戒壇僧都。是此中八大菩薩并大自
T2409_.76.0086a14: 在等印。師説許出之
T2409_.76.0086a15: 眞言曰
T2409_.76.0086a16: 唵嚕〃娑普嚕入嚩二合丁以反瑟姹二合
T2409_.76.0086a17: 馱路佐儞薩嚩轉舌𡃤他二合娑馱𩕳
T2409_.76.0086a18: 曳娑嚩二合有歸命
T2409_.76.0086a19: 心眞言
T2409_.76.0086a20: 唵沒馱路左寧娑嚩二合
T2409_.76.0086a21: 次文殊師利菩薩印明
T2409_.76.0086a22: 青蓮花契者。七念而三召。招之惠風度想
T2409_.76.0086a23: 乘師子王。來降於道場。與願令滿足青蓮花契
者。以十
T2409_.76.0086a24: 輪作八葉。即屈十輪而稍多屈之。
即誦呪七反。以右手風度招之三反
T2409_.76.0086a25: 眞言曰
T2409_.76.0086a26: 係〃倶摩羅迦目乞底二合鉢他悉體
T2409_.76.0086a27: 地以
娑摩二合羅娑摩二合羅鉢羅二合
T2409_.76.0086a28: 丁以
枳然娑嚩二合有歸
T2409_.76.0086a29: 心眞言
T2409_.76.0086b01: 嚩髻曩娜莫六字
文殊
T2409_.76.0086b02: 次金剛手菩薩印明
T2409_.76.0086b03: 二水内相交。地火並合竪。二空亦如地。風
T2409_.76.0086b04: 開五𦙶形誦呪三反。又七
反。於頂散之
 眞言
T2409_.76.0086b05: 曩○赧戰拏摩賀嚕灑拏𤙖
T2409_.76.0086b06: 心眞言
T2409_.76.0086b07: 曩○赧引一唵嚩曰羅二合幡抳嚩曰羅二合
T2409_.76.0086b08: 薩怛嚩吽
T2409_.76.0086b09: 次救護惠菩薩印明
T2409_.76.0086b10: 定手金剛拳。端坐安腰側。惠手舒五輪直。
T2409_.76.0086b11: 當以掩其心。搩竪於空輪誦呪三反又
七反即心
 眞言曰
T2409_.76.0086b12: 係摩賀摩賀娑麼二合羅鉢羅二合丁以
T2409_.76.0086b13: 枳然二合娑嚩二合有歸
T2409_.76.0086b14: 次不思議童子菩薩印明
T2409_.76.0086b15: 定慧内相叉。一合爲拳印。貳風舒別屈。第
T2409_.76.0086b16: 三節對之。冷甲各相背。二空並直竪誦呪三反
又七反於
T2409_.76.0086b17: 頂散
 眞言曰
T2409_.76.0086b18: 引〃引上緊旨慈以
羅拽徙阿去急
尾娑麼二合
T2409_.76.0086b19: 野儜曳娑嚩二合引有歸
T2409_.76.0086b20: 次毘倶胝菩薩印明
T2409_.76.0086b21: 定慧内合拳。風擧交上節誦呪三反又七反
於頂散之
T2409_.76.0086b22: 言曰
T2409_.76.0086b23: 薩嚩轉舌
佩野怛囉二合
散儞人二
娑頗二合
T2409_.76.0086b24: 吒野娑嚩賀有歸
T2409_.76.0086b25: 次觀自在菩薩印明
T2409_.76.0086b26: 定慧金剛縛。忍願如蓮葉。二風蹙如寶。空
T2409_.76.0086b27: 輪並似幢。擧地交上節。是名小心契誦呪三反
又七反於
T2409_.76.0086b28: 頂散
眞言曰
T2409_.76.0086b29: 鉢娜麼二合進跢麼抳尼貞
入嚩二合
T2409_.76.0086b30: 引入
有歸
T2409_.76.0086c01: 心中心眞言
T2409_.76.0086c02: 唵嚩囉曩鉢娜銘二合虎吽二合
T2409_.76.0086c03:   已上八大菩薩印眞言
T2409_.76.0086c04: 次十六大天印明
T2409_.76.0086c05: 先大自在天印
T2409_.76.0086c06: 惠羽五輪舒。承頬儼然住。頭胝右方可令受
T2409_.76.0086c07: 領。定手作拳押腰誦呪三反又
七反即心
 眞言曰或可用大
赦中之印
T2409_.76.0086c08:
T2409_.76.0086c09: 唵翳係曳呬摩系濕嚩囉野娑嚩賀有歸
T2409_.76.0086c10: 次大梵天印
T2409_.76.0086c11: 定手舒五輪。空指風上節。竪印可向右方
T2409_.76.0086c12: 也。右手作拳押腰。誦呪如前。上節者端與端
T2409_.76.0086c13: 相合也 眞言曰
T2409_.76.0086c14: 唵摩賀沒囉𤚥摩曳翳醯曳呬娑嚩賀有歸
T2409_.76.0086c15: 次那羅延天印
T2409_.76.0086c16: 定印申五指。向外以空横安掌中。惠拳置腰
T2409_.76.0086c17: 眞言曰
T2409_.76.0086c18: 尾瑟拏二合吠娑嚩賀有歸
T2409_.76.0086c19: 次覩史多天印
T2409_.76.0086c20: 以右手作如來勅印召六天。以大指捻無名
T2409_.76.0086c21: 指甲上并小甲上。頭中指直竪。指末來去
T2409_.76.0086c22: 眞言曰
T2409_.76.0086c23: 唵釼鎧肥地曳莎訶
T2409_.76.0086c24: 次帝釋天印
T2409_.76.0086c25: 二手内縛。二風立合如針。二空并立 眞言
T2409_.76.0086c26:
T2409_.76.0086c27: 鑠吃囉也娑嚩二合引 有歸
T2409_.76.0086c28: 次日天印
T2409_.76.0086c29: 先合掌。風以下四指頭相拄前方大開。以二
T2409_.76.0087a01: 空頭各拄水下節 眞言曰
T2409_.76.0087a02: 曩莫囉怛曩二合怛囉夜野曩莫素哩野
T2409_.76.0087a03: 縛曩乞灑二合怛囉二合囉惹野唵阿謨訶寫
T2409_.76.0087a04: 名位設底娑嚩二合
T2409_.76.0087a05: 次月天印
T2409_.76.0087a06: 右手作拳安腰。左手五指相著竪之小屈其
T2409_.76.0087a07: 高少許過肩即成。蓮花中想有潔白月 眞
T2409_.76.0087a08:
T2409_.76.0087a09: 唵戰怛囉二合曩乞灑怛羅二合囉惹野名位
T2409_.76.0087a10: 設底娑縛二合
T2409_.76.0087a11: 次火天印
T2409_.76.0087a12: 右手作拳安腰。右手五輪指直竪相著。屈空
T2409_.76.0087a13: 納著掌中。風屈中節與娑嚩訶相招 眞言
T2409_.76.0087a14:
T2409_.76.0087a15: 唵阿誐囉迦阿嚕&MT02383;名位娑嚩賀
T2409_.76.0087a16: 次水天印
T2409_.76.0087a17: 二羽内縛竪合二頭指 眞言曰
T2409_.76.0087a18: 唵母曩乞敬二合怛囉二合娑嚩二合弭曩名位
T2409_.76.0087a19: 奴摩娑嚩二合
T2409_.76.0087a20: 次木天印用鉢印
眞言
T2409_.76.0087a21: 唵婆嚩二合訶薩鉢二合底曩摩比跢嚩曩二合
T2409_.76.0087a22: 名位摩攞縛囉馱寧娑嚩二合
T2409_.76.0087a23: 次金天印
T2409_.76.0087a24: 二羽内縛。舒竪二中指相叉之。但慧中指稍
T2409_.76.0087a25: 屈之 眞言曰
T2409_.76.0087a26: 唵戌羯羅誐馱縛二合羅縛二合邏惹野名位
T2409_.76.0087a27: 二合迦里娑縛二合
T2409_.76.0087a28: 次土天印用鉢
 眞言曰
T2409_.76.0087a29: 唵捨泥殺作二合囉曩乞敬二合怛羅二合跛羅
T2409_.76.0087b01: 二合摩曩〃嚕波野名位普瑟吒二合迦哩
T2409_.76.0087b02: 娑嚩二合
T2409_.76.0087b03:   若存略時者。七曜ニハ用總印明始胎藏
T2409_.76.0087b04: 次羅睺羅天印
T2409_.76.0087b05: 定慧堅固合。雙建二空輪竪同於憧一切執
曜印
T2409_.76.0087b06: 眞言曰
T2409_.76.0087b07: 唵囉引戸曩阿素羅邏惹野塞摩捨曩野名位
T2409_.76.0087b08: 的迦里娑縛二合
T2409_.76.0087b09: 次彗星天印同用一切
執曜印
 眞言曰
T2409_.76.0087b10: 唵嚩日羅二合計都曩乞敬二合怛羅二合
T2409_.76.0087b11: 惹野名位吽ソハカ
T2409_.76.0087b12: 次地天印
T2409_.76.0087b13: 先合掌。風以下四指頭相拄前方大開。二空
T2409_.76.0087b14: 各著風側 眞言曰
T2409_.76.0087b15: 唵畢哩體地以
微曳娑嚩二合
T2409_.76.0087b16: 次淨居印五淨居天印眞言用其一。總持院例時
私記者五淨居天印皆用之。可有口傳
定手
T2409_.76.0087b17: 作拳押腰 慧手舒五指。但風指少横叉火背
T2409_.76.0087b18: 上以空押胸前面向左。餘輪眞竪 眞言曰
T2409_.76.0087b19: 摩弩羅達摩三波迦託〃那三〃忙縒泥娑
T2409_.76.0087b20: 二合有歸
T2409_.76.0087b21:   私云。右諸天印明。大原記用諸天總印明
T2409_.76.0087b22: 云云二手合掌私書
T2409_.76.0087b23: 曩南路迦〃〃羯羅野ソハカ
T2409_.76.0087b24: 次十二宮天神
T2409_.76.0087b25: 用一切執曜印眞言。亦名九執印眞言云云
T2409_.76.0087b26: 唵仡羅二合濕嚩二合鉢羅二合
T2409_.76.0087b27: 二合孺窒丁逸
哩麼二合
摘計吽拃娑
T2409_.76.0087b28: 二合引有
上歸
T2409_.76.0087b29:   私云。儀軌右請召十二宮天神眞言
T2409_.76.0087c01: 若別用印眞言者。一一梵字上加歸命句。
T2409_.76.0087c02: 下加地波多曳娑嚩二合句。其印同用
T2409_.76.0087c03: 前一切執曜印
T2409_.76.0087c04: si@mh@akanyatulav@rzika
T2409_.76.0087c05: 繅呵師子宮迦若女宮兜羅秤宮毘梨支制迦蝎宮
T2409_.76.0087c06: dhanv@imakarakupa@mmina
T2409_.76.0087c07: 檀尼毘弓宮摩伽羅摩竭宮鳩槃寶瓶宮彌那魚宮
T2409_.76.0087c08: mi@sap@r@samiyunakarka@taka
T2409_.76.0087c09: 彌沙羊宮毘梨沙牛宮彌偸那男女
羯迦吒迦蟹宮
T2409_.76.0087c10:   依宿曜經出之
T2409_.76.0087c11: 二十八宿印
T2409_.76.0087c12: 軌云。不改前印相。空火各相交。令指著手背。
T2409_.76.0087c13: 是一切宿契 眞言曰
T2409_.76.0087c14: 阿瑟吒二合尾孕二合設底丁以
喃諾乞察
T2409_.76.0087c15: 二合忙㘑二合毘藥二合寧逸
曩捺𩕳曳摘計
T2409_.76.0087c16: 拃娑嚩二合
T2409_.76.0087c17:   若別別用印眞言者。一一梵號上加歸命
T2409_.76.0087c18: 句。下加地波多曳娑縛二合賀句。其印同用
T2409_.76.0087c19: 前一切宿契
T2409_.76.0087c20:   hirtirohi@na
T2409_.76.0087c21: 昴○基邏底 畢○嚕基那
T2409_.76.0087c22:   s@rgaziraatra
T2409_.76.0087c23: 觜○沙哩誐失羅 參○阿多羅
T2409_.76.0087c24:   pranarvasupu@sya
T2409_.76.0087c25: 井○富那樓婆蘇 鬼○富沙
T2409_.76.0087c26:   asinu@sas@aga
T2409_.76.0087c27: 柳○阿失麗沙 星○沙伽
T2409_.76.0087c28:   purvaphalaguni
T2409_.76.0087c29: 張○富樓縛波里朮尼
T2409_.76.0088a01:   utarabaliguhasta
T2409_.76.0088a02: 翼○烏多羅 跛里朮 軫○賀薩多
T2409_.76.0088a03:   citrasvati
T2409_.76.0088a04: 角○質多羅 亢○薩婆底
T2409_.76.0088a05:   suz@igaanuradha
T2409_.76.0088a06: 氏○蘇舍佉 房○阿怒邏陀
T2409_.76.0088a07:   je@s@tamuli
T2409_.76.0088a08: 心○逝瑟吒 尾○暮羅
T2409_.76.0088a09:   purvaa@s@a@datu
T2409_.76.0088a10: 箕○富虚跛阿沙怒
T2409_.76.0088a11:   utara@a@sanutuak@sa
T2409_.76.0088a12: 斗○烏陀羅阿沙怒 牛○阿基沙
T2409_.76.0088a13:   zr@iva@nadhani@sya
T2409_.76.0088a14: 女○失羅波那 虚○陀尼沙
T2409_.76.0088a15:   zatabi@sa
T2409_.76.0088a16: 危○舍多毘沙
T2409_.76.0088a17:   purvakadrapata
T2409_.76.0088a18: 室○富盧婆伽陀羅跛陀
T2409_.76.0088a19:   utarabhadraparivati
T2409_.76.0088a20: 壁○烏多羅跛陀羅跛 奎○麗波底
T2409_.76.0088a21:   azvinibhara@ni
T2409_.76.0088a22: 婁○阿濕毘膩 冒○波羅尼
T2409_.76.0088a23: 依孔雀經出之
T2409_.76.0088a24: 護世八天
T2409_.76.0088a25: 先伊舍那天印欲界小自在天
名伊舍那
T2409_.76.0088a26:   裏書云。師曰。印相如文。但屈風置火第三
T2409_.76.0088a27: 節側是也
T2409_.76.0088a28: 軌云。定手獨爲拳。火舒風屈節。由如立戟相。
T2409_.76.0088a29: 以印竪立高右。惠手作拳押腰 眞言曰
T2409_.76.0088a30: 嚕捺囉二合野娑嚩二合有歸
T2409_.76.0088b01: 持國天印
T2409_.76.0088b02: 軌云。擧右手爲拳。以拳向左。師曰。此印作拳
T2409_.76.0088b03: 畢。舒空安風節側而如打物勢之是也。左覆
T2409_.76.0088b04: 自叉腰者。空與四輪相開押左腰也。名本護
T2409_.76.0088b05: 印 眞言曰在大
T2409_.76.0088b06: 唵地㘑二合多羅瑟吒羅二合羅〃鉢羅二合
T2409_.76.0088b07: 馱那娑縛賀有歸
T2409_.76.0088b08: 乾闥婆印
T2409_.76.0088b09: 定慧内爲拳。二水輪舒立。並竪運動明。音樂
T2409_.76.0088b10:   眞言曰
T2409_.76.0088b11: 尾戌馱薩嚩二合羅嚩二合係〃娑縛賀
T2409_.76.0088b12: 火天印
T2409_.76.0088b13: 軌云。定手仰當心。大空相捻合。由如三角樣。
T2409_.76.0088b14: 慧手竪四輪。空横於掌中。風屈三召之 眞
T2409_.76.0088b15: 言曰在十二
天軌
T2409_.76.0088b16: 唵阿誐那曳娑縛賀
T2409_.76.0088b17: 焔摩天印
T2409_.76.0088b18: 軌云。二手合爲地風乘入掌中。如同但拏相。
T2409_.76.0088b19: 名曰死王標 眞言曰在十二
天軌
T2409_.76.0088b20: 唵焔摩曳娑縛二合
T2409_.76.0088b21: 羅刹天印
T2409_.76.0088b22: 軌云。定惠合掌。二水入月交 眞言曰在十二
天軌
T2409_.76.0088b23: 唵地哩底曳娑縛二合
T2409_.76.0088b24: 水天印
T2409_.76.0088b25: 軌云。定惠内合拳。二風如環相 眞言曰
T2409_.76.0088b26: 唵嚩嚕拏野娑嚩二合
T2409_.76.0088b27: 風天印
T2409_.76.0088b28: 軌云。定手掘爲拳。地水如憧以印
向右
擧建相彼憧
T2409_.76.0088b29: 捶動。惠手作拳安腰 眞言曰
T2409_.76.0088c01: 唵嚩耶吠娑嚩賀
T2409_.76.0088c02: 多聞天印
T2409_.76.0088c03: 軌云。三昧智惠手。内合交指拳。二火合其
T2409_.76.0088c04: 峯。盛之如寶状 眞言曰
T2409_.76.0088c05: 唵吠室囉摩拏野娑縛賀
T2409_.76.0088c06:   私云。右護世天等印。大原記用諸天總印
T2409_.76.0088c07: 明。其印明如上註之
T2409_.76.0088c08: 次請召諸天印明
T2409_.76.0088c09: 二手堅實合掌 眞言曰
T2409_.76.0088c10: 唵薩嚩轉舌禰嚩禰禮
翳醯曳二合
T2409_.76.0088c11: 寧逸
底也二合素麽半左諾乞察二合
T2409_.76.0088c12: 怛羅二合攞護計都那嚩二合捺捨尾摩曩
T2409_.76.0088c13: 瑟吒二合尾孕二合設底丁以
鉢哩二合他以
T2409_.76.0088c14: 二合
摘枳註異
娑嚩二合引有
T2409_.76.0088c15:   私云。大原記不用此印明
T2409_.76.0088c16: 次四大明王印明
T2409_.76.0088c17: 先四臂不動印明
T2409_.76.0088c18: 兩手金剛拳。風地曲如鉤。以安口兩邊 眞
T2409_.76.0088c19: 言曰
T2409_.76.0088c20: 怛羅二合吒阿慕伽賛拏摩訶路沙拏娑頗二合
T2409_.76.0088c21: 吒也吽怛羅摩也〃〃〃〃吽怛羅吒半音
T2409_.76.0088c22: 𤚥有歸
T2409_.76.0088c23: 次降三世印明
T2409_.76.0088c24: 二羽交臂金剛拳。檀惠相句竪進力 眞言
T2409_.76.0088c25: 曰唵引一遊波儞遊婆吽嚩日羅二合吽發吒
T2409_.76.0088c26: 次無能勝印明
T2409_.76.0088c27: 二羽虚心合掌。十輪之端相柱令蜜合 眞
T2409_.76.0088c28: 言曰
T2409_.76.0088c29: 唵呼嚧〃〃戰馱去引利摩橙祇寧娑嚩賀
T2409_.76.0089a01: 次烏瑟沙摩印明
T2409_.76.0089a02: 右手作拳。直立大母指印五處。左手作拳置
T2409_.76.0089a03: 腰 眞言曰
T2409_.76.0089a04: 唵倶嚕二合馱曩吽惹
T2409_.76.0089a05: 軌云。是等諸天印結愈招召之。令護道場人
T2409_.76.0089a06: 尼者皆滿願
T2409_.76.0089a07:   私云。右諸尊印明。總持院例時私記并大
T2409_.76.0089a08: 原記安讃之次。依軌意者召請之時可用
T2409_.76.0089a09: 之。可隨時宜歟
T2409_.76.0089a10: 次縁生偈 次金剛合掌當心
T2409_.76.0089a11:     諸法從縁生 如來説是因 此法因縁生
T2409_.76.0089a12:     是大沙門説
T2409_.76.0089a13:     次十二縁生滅 不散前印
T2409_.76.0089a14: 無明縁行乃至憂悲苦惱無明滅乃至憂悲苦
T2409_.76.0089a15: 惱滅
T2409_.76.0089a16:   私云。大原記以縁生偈普供養之次讃之
T2409_.76.0089a17: 前出之
T2409_.76.0089a18: 次遣除從魔如悉
次視三昧耶如悉
次金剛網
T2409_.76.0089a19:   次火院 次閼伽捧器先祈
願後明
次花座 次善
T2409_.76.0089a20: 來偈 次重結大界 次塗香 次花鬘 次
T2409_.76.0089a21: 燒香 次飯食在口
T2409_.76.0089a22: 師傳云。初夜時至飮食供養之時召承仕二
T2409_.76.0089a23: 人告令一人取棚上蝋燭供一坏。承仕以折敷
T2409_.76.0089a24: 居之付火於蝋燭。獻阿闍梨。阿闍梨乍居禮
T2409_.76.0089a25: 盤取之。誦當天明并飮食燈明眞言捧供之。
T2409_.76.0089a26: 而即與次一人承仕。承仕又次折敷居之置
T2409_.76.0089a27: 於本棚前。承仕復取一坏。獻阿闍梨。如是輪
T2409_.76.0089a28: 轉供七十餘盞。尤有効驗也云云此問助修
T2409_.76.0089a29: 誦諸天漢語云云
T2409_.76.0089b01: 次燈明在口
T2409_.76.0089b02: 師傳云。設七十餘盞燈明如前供之。而蝋燭
T2409_.76.0089b03: 供奉之是佳用別盞尤煩故也云云
T2409_.76.0089b04: 次普供養
T2409_.76.0089b05: 師傳云。紙錢若黄
若白
七十餘捧設不必用
幣帛
普供養印
T2409_.76.0089b06: 明之次奉之准天等冥道等奉之。不必奉佛
T2409_.76.0089b07: 菩薩耳云云
T2409_.76.0089b08: 次讃先本尊。次四
智。次諸天
T2409_.76.0089b09: 曩莫薩羅嚩惹拏野莾恕使抳薩羅縛惹獻地
T2409_.76.0089b10: 帶弩使尼他捨悉𠳿𩕳拕羅部嚩弩迦鑁馱&MT00325;
T2409_.76.0089b11: 薩莾悉第也尾儞也地跛左訖羅二合摩禮𩕳
T2409_.76.0089b12: 曩謨悉都帝怛羅多哩左訖羅嚩哩底二合𩕳
T2409_.76.0089b13: 曩謨悉覩帝清涼房
之傳也
T2409_.76.0089b14:   私云。右本尊讃出總持院例時記同與甘
T2409_.76.0089b15: 露佛頂經之讃。但字頗異與今。或云可用
T2409_.76.0089b16: 普通讃云云大原記云。可用佛讃云云
T2409_.76.0089b17: 次發願文如先私云。有祭文者可讀之如前記
T2409_.76.0089b18: 次誓願普印
T2409_.76.0089b19: 以我功徳力 如來加持力 聖朝福徳力
T2409_.76.0089b20: 乃至法界力 水陸所生 隨方妙供 金剛
T2409_.76.0089b21: 歌詠 三密加持 廣大雲蓋 種種供物
T2409_.76.0089b22: 普奉供養 本尊諸尊 諸天護法 慈悲攝
T2409_.76.0089b23: 受 護持國土 天下安穩 萬民快樂云云
T2409_.76.0089b24: 師傳云。例發願音唱之。總持院例時作法也。
T2409_.76.0089b25: 又東寺供養法之時有此作法也云云
T2409_.76.0089b26: 次禮拜佛
T2409_.76.0089b27: 先禮三寶 次禮本尊 後普禮諸尊在口
 師
T2409_.76.0089b28: 傳云。阿闍梨助修共起居禮拜
T2409_.76.0089b29: 禮拜次第
T2409_.76.0089c01: 南無恭敬供養一切三寶
T2409_.76.0089c02: 〃〃本尊界會熾盛光佛頂如來三反
T2409_.76.0089c03: 〃〃金剛手菩薩〃〃救護惠〃〃
T2409_.76.0089c04: 〃〃不思議童子〃〃
T2409_.76.0089c05: 〃〃毘倶胝 〃〃 〃〃觀自在〃〃
T2409_.76.0089c06: 〃〃十六大天 〃〃十二宮神
T2409_.76.0089c07: 〃〃二十八宿衆 〃〃護世八天
T2409_.76.0089c08: 〃〃大聖不動明王 〃〃降三世〃〃
T2409_.76.0089c09: 〃〃無能勝〃〃 〃〃烏瑟沙摩明王
T2409_.76.0089c10: 〃〃聖朝安穩増長福壽三反
T2409_.76.0089c11:   大原記以此禮拜。置後鈴後。迴向方便之
T2409_.76.0089c12: 前。可有音曲云云
T2409_.76.0089c13: 次著座持誦
T2409_.76.0089c14: 大師記云。次持受人坐。㮈婆等座。謂跏趺・
T2409_.76.0089c15: 半跏・賢座令身端直
T2409_.76.0089c16: 次入三摩地用定印
T2409_.76.0089c17: 觀想心日輪上。有□□字。字變成金輪。輪漸
T2409_.76.0089c18: 舒大擧體成金輪。輪變成本尊。毛孔飛光散
T2409_.76.0089c19: 首冠五佛相。二手如釋迦云云
T2409_.76.0089c20: 次根本印明
T2409_.76.0089c21:   私云。大師記品云。結誦根本印眞言。不出
T2409_.76.0089c22: 其印明。總持院記大護身之所出。根本印
T2409_.76.0089c23: 件印無儀軌准用師説云云大原隨兩師所
T2409_.76.0089c24: 受給各異也。智拳印持明
三𦙶印池上此印
T2409_.76.0089c25: 出熾盛光威徳佛頂念誦儀軌。其文云二
T2409_.76.0089c26: 手内縛相叉爲拳。竪合二中指。各屈頭指
T2409_.76.0089c27: 於中指後如金剛杵形以二水指各押中指
T2409_.76.0089c28: 第二節文云云
T2409_.76.0089c29: 軌云。我今宣説陀羅尼曰 於娑發(二合)吒下應
云扇底(丁以反)迦室
T2409_.76.0090a01: 里(二合)
T2409_.76.0090a02: nama@hsamantabuddh@an@a@maprati
T2409_.76.0090a03: 娜莫三曼多勃馱上一
阿鉢羅二合丁以
T2409_.76.0090a04: h@ataza@sanan@a@mo@mkhakhakha
T2409_.76.0090a05: 賀多捨 娑曩引二却却佉去引
T2409_.76.0090a06: hikhahih@u@mh@u@mjvalajva
T2409_.76.0090a07: 呬 佉呬馨異反
上同三
入嚩二合攞入嚩二合
T2409_.76.0090a08: laprajvalaprajvalati
T2409_.76.0090a09: 鉢羅二合入嚩攞鉢羅二合入嚩二合
T2409_.76.0090a10: @s@tati@s@ta@s@trispha@t
T2409_.76.0090a11: 瑟姹二合底瑟姹二合瑟置力三合
引七
娑撥二合
T2409_.76.0090a12:   spha@t@usv@ah@a
T2409_.76.0090a13: 半音
娑撥二合半音娑嚩二合引八
T2409_.76.0090a14:   私云。甘露佛頂經別譯并熾盛光佛念誦
T2409_.76.0090a15: 軌等。皆同以此明爲根本眞言
T2409_.76.0090a16: 小呪
T2409_.76.0090a17: 持明房説云。熾盛光者即八佛頂中金輪佛
T2409_.76.0090a18: 頂也。熾〃光曼荼羅。於輪上畫之故。以一字
T2409_.76.0090a19: 呪爲小呪也云云此呪ニモ用三𦙶印云云
T2409_.76.0090a20: 甘露佛頂經法將云。時大日如來舒妙金色臂。
T2409_.76.0090a21: 雙合二掌屈二頭指入掌以二大押之如佛
頂形
T2409_.76.0090a22: 此大印安於心前。從印發生大金輪云云具如文
T2409_.76.0090a23: 即説金剛熾盛光明佛頂輪王自在十字眞言
T2409_.76.0090a24: 云云 可見
    經
我今更爲汝説祕密一字心眞言
T2409_.76.0090a25: 曩○南入聲
T2409_.76.0090a26: 我今説根本密印法。以二手虚心合掌。以二
T2409_.76.0090a27: 頭指入掌中以二大指押之。是名心印一字
T2409_.76.0090a28: 之法云云
T2409_.76.0090a29: 若有善男子。修行此法。先於心中觀婀引入
T2409_.76.0090b01: 白色成大月輪。量遍法界無上中下際。成大
T2409_.76.0090b02: 八輻金輪。又於一一輪中右旋布八色金剛
T2409_.76.0090b03: 輪。依前觀身爲大我。於輪臍中作頂輪王形。
T2409_.76.0090b04: 即結成就一切事業佛頂諸佛心本三昧耶
T2409_.76.0090b05: 印。以二手散開十指並二掌根。即以此印指
T2409_.76.0090b06: 上散安十字眞言。一一字上散無量百千雜
T2409_.76.0090b07: 色寶光。散射十方諸佛刹土。光明熾盛三世
T2409_.76.0090b08: 無等。即以印手右旋如羂索環勢。一旋一佛
T2409_.76.0090b09: 一輪。九佛九輪八十一億倶胝數諸佛。如説
T2409_.76.0090b10: 色相花臺亦然。如是本初輪印之時。不令印
T2409_.76.0090b11: 光斷絶光焔。此印名攝一切佛頂輪王本三
T2409_.76.0090b12: 昧耶發生無邊諸佛羯磨之印。不假結護及
T2409_.76.0090b13: 供養門。速成諸佛大三摩地便成佛身云云
T2409_.76.0090b14:   厶云。此經所説印等師傳等之中不云爲
T2409_.76.0090b15: 根本印其意如何
T2409_.76.0090b16: 次加持呪如例
T2409_.76.0090b17: 次正念誦先佛眼。次大日。次本尊。次文殊等八大菩
薩。次或諸天等眞言二十一反。次佛慈護。
T2409_.76.0090b18: 次大吉祥。次又佛眼。若修
護摩者常壇明等消息在心
T2409_.76.0090b19: 軌云。誦熾盛光佛頂陀羅尼○兼誦佛眼文
T2409_.76.0090b20: 殊等八菩薩眞言一百八反○諸天及宿曜眞
T2409_.76.0090b21: 言各念七反云云
T2409_.76.0090b22:   私勘瑜經。疏云。胎八字法中云可
彼大悲
T2409_.76.0090b23: 藏等有世天七曜二十八宿。故亦須加此
T2409_.76.0090b24: 六破七曜等三眞言云云五大虚空藏法中
T2409_.76.0090b25: 云。今此五大虚空藏亦是明星天子本身
T2409_.76.0090b26: 故。處明星圓明中。又以七曜九執二十八
T2409_.76.0090b27: 宿而爲眷屬故此法中亦用金剛吉祥破七
T2409_.76.0090b28: 曜等三眞言印云云今謂此法以曜宿等尤
T2409_.76.0090b29: 爲相宗故此法中可用破七曜等眞言
T2409_.76.0090c01: 護摩息災
T2409_.76.0090c02: 大壇阿闍梨正念誦之時。護摩壇阿闍梨。光
T2409_.76.0090c03: 護身三部等
若不動
T2409_.76.0090c04: 次立座 行向護摩壇禮拜三反
T2409_.76.0090c05: 次著禮盤 塗香塗手之間見迴左右脇机。
T2409_.76.0090c06: 若有闕物者召承仕可令補之
T2409_.76.0090c07: 次加持香水 遍灑淨如常迥去垢
清淨等略之
重又麗想淨
T2409_.76.0090c08: 爐繞草座
T2409_.76.0090c09: 次取一花去垢及光澤 即當隔爐擲想花遍
T2409_.76.0090c10: 諸座想遍草
上也
T2409_.76.0090c11: 次草座 上觀大曼荼羅如大壇等位觀之。彼
所擲之花是其所座也
T2409_.76.0090c12: 次輪壇印明
T2409_.76.0090c13: 次捧香爐心念口言
T2409_.76.0090c14: 唯願諸天 降臨大壇 各本位住 受我微
T2409_.76.0090c15:
T2409_.76.0090c16: 次結大鈎召印 誦阿娑婆明未加曳醯呬句
T2409_.76.0090c17: 勸請諸尊想大壇諸尊來而所觀
置曼荼羅冥會一體
T2409_.76.0090c18: 次四字印明鉤召引入堅
住歡喜意也
T2409_.76.0090c19: 瑜經云。爾時復説金剛吉祥成就一切明曰
T2409_.76.0090c20: o@mvajrazr@imah@azr@i@adi
T2409_.76.0090c21: 唵嚩日囉二合室哩二合摩賀室哩二合
T2409_.76.0090c22:   tyazr@isumazr@ia@ggarakazr@i
T2409_.76.0090c23: 寧逸
底也室哩素麽室哩二合&MT02383;囉迦室
T2409_.76.0090c24: budhazr@iblahasmatizr@i
T2409_.76.0090c25: 哩沒馱室哩二合沒囉賀娑麽二合底室哩二合
T2409_.76.0090c26: zukrazr@iz@anizcaraze
T2409_.76.0090c27: 戌訖囉二合室哩二合捨禰二合囉始制二合
T2409_.76.0090c28: tezr@imah@asamayezr@isv@a
T2409_.76.0090c29: 帝室哩二合摩賀三摩耶曳室哩二合娑嚩二合
T2409_.76.0091a01: h@a
T2409_.76.0091a02:
T2409_.76.0091a03: 其印相二羽金剛掌。以檀慧内相鉤戒方雙屈
T2409_.76.0091a04: 入掌。忍願相合如峯屈進力各捻忍願上節。
T2409_.76.0091a05: 以禪智各捻忍願初文。是名金剛吉祥印
T2409_.76.0091a06: 一切佛母三説成就一切明眞言曰
T2409_.76.0091a07: o@m@ta@ta@tu@tu@ti@t@i@ti
T2409_.76.0091a08: 唵吒吒烏二合吒烏二合
T2409_.76.0091a09: @t@i@tu@tu@tu@tuvajra
T2409_.76.0091a10: 吒烏
二合
吒烏吒烏吒烏嚩曰羅二合
T2409_.76.0091a11: sa tvA jaH+jaH huM vaM hoH hrIH haH hUM pha T hUM
T2409_.76.0091a12: 薩怛嚩二合惹吽鑁斛紇哩二合涸吽泮吒吽
T2409_.76.0091a13: 其印以定慧手。作不動尊力印。以刀刃互挿
T2409_.76.0091a14: 掌中。即成。若欲誦一切眞言。先誦此明三七
T2409_.76.0091a15: 云云
T2409_.76.0091a16: 復説妙吉祥破諸宿曜明曰
T2409_.76.0091a17: o@msarvatrasamayezr@iyesv@a
T2409_.76.0091a18: 薩嚩怛囉二合三麽曳室哩二合曳娑嚩
T2409_.76.0091a19:   h@a
T2409_.76.0091a20: 二合
T2409_.76.0091a21: 内縛統指節。並逼竪二空。是名破七曜。一切
T2409_.76.0091a22: 不祥印
T2409_.76.0091a23: 或云心眞言
T2409_.76.0091a24: 唵勃盧吽宣底伽羅ソハカ師説愛太
睿仙同之
T2409_.76.0091a25: 熾盛光要法云。大聖息五星災眞言曰
T2409_.76.0091a26: 唵薩嚩怛伍蘖多室哩二合曳娑縛二合
T2409_.76.0091a27: 破宿曜眞言
T2409_.76.0091a28: 薩嚩怛羅二合室囉二合曳三麽曳ソハカ
T2409_.76.0091a29: 熾盛光消災大吉祥タラ尼經云
T2409_.76.0091a30: 大吉祥破宿曜眞言
T2409_.76.0091b01: 薩嚩諾刹呾囉二合糝摩曳室哩曳扇底
T2409_.76.0091b02: 迦句嚧ソハカ 或云。愛太睿仙傳云云
T2409_.76.0091b03: 或云。二手虚心合掌。開二風指屈如鉤形各
T2409_.76.0091b04: 立火背。但合風端不令著火背也。二空並直
T2409_.76.0091b05: 立。以端令著火指之内第二節。即成。名爲三
T2409_.76.0091b06: 古印。大上軌訛傳云云天暦元年十二月十
T2409_.76.0091b07: 二日乘睿相法性寺座主鎭朝所禀受。説云。
T2409_.76.0091b08: 熾盛通印是定印也。故軌云。釋迦云云別印。
T2409_.76.0091b09: 師云。相交爲拳。舒二大。頭指相柱。舒二風各
T2409_.76.0091b10: 竪火邊勿相近。形如三𦙶。並竪二空置二水
T2409_.76.0091b11: 上也。是師説也軌不
出之
T2409_.76.0091b12: 次獻閼伽 次花座 次善來偈 次塗香
T2409_.76.0091b13: 次花鬘 次燒香 次飮食 次燈明 次普
T2409_.76.0091b14: 供養 次取去供物安護摩支物如常
T2409_.76.0091b15: 次灑淨爐内
T2409_.76.0091b16: 火天壇如常
T2409_.76.0091b17: 曜段 勸請云
T2409_.76.0091b18:     我今稽首請 摩醯首羅等 七大天王衆
T2409_.76.0091b19:     及以九執天 唯願降臨此云云
T2409_.76.0091b20: 供養時誦曜明。可想供養十六大天。或可用
T2409_.76.0091b21: 各別眞言
T2409_.76.0091b22: 宿段 勸請
T2409_.76.0091b23:     我今稽首請 十二宮主天 二十八宿衆
T2409_.76.0091b24:     唯願降臨此云云
T2409_.76.0091b25: 供養時誦宿明。可想奉供養十二宮二十八
T2409_.76.0091b26: 宿或可用各別呪云云
T2409_.76.0091b27: 本尊段 勸請
T2409_.76.0091b28:     我今稽首請 本命熾盛光 唯願降臨此
T2409_.76.0091b29: 云云
T2409_.76.0091c01: 諸尊段 勸請
T2409_.76.0091c02:     我今稽首請 八大摩訶薩 三部諸聖衆
T2409_.76.0091c03:     唯願降臨此云云
T2409_.76.0091c04: 供養時誦三部總呪。可想奉供養八大薩埵
T2409_.76.0091c05: 并三部聖衆或可用各別明
T2409_.76.0091c06: 世天段 勸請
T2409_.76.0091c07:     我今稽首請 四大忿怒尊 八方護世天
T2409_.76.0091c08:     及以諸天衆 唯願降臨此云云
T2409_.76.0091c09: 供養時誦普世明。可想奉供養四大明王護
T2409_.76.0091c10: 世八天并諸天衆或可用各別明
T2409_.76.0091c11:   私云。或時於本尊壇凡此一曼荼羅七十
T2409_.76.0091c12: 餘尊皆請供之。以初三杓供本尊。以後三
T2409_.76.0091c13: 杓普供養屬諸尊云云可觀念也。是又師
T2409_.76.0091c14: 説也
T2409_.76.0091c15: 世天段奉請送之後。更重請供火天
T2409_.76.0091c16: 先淨火 次扇火 次投花房花用
加持
 次誦偈
T2409_.76.0091c17: 次召請 次四字明 次合供三反世天段時殘
攝分可供之
T2409_.76.0091c18: 次油三反次令承仕以殘油滴入小大杓入供
T2409_.76.0091c19: 火中置杓
如常
次祈願 次漱口 次投花 次發
T2409_.76.0091c20: 遣 次壇上掃地如常
T2409_.76.0091c21:   右一段祕之中祕也。先賢祕藏不妄授與
T2409_.76.0091c22: 近代殆將斷絶。仍粗示之。是非不知祕誡
T2409_.76.0091c23: 唯爲令法久住也
T2409_.76.0091c24: 次配備供具如常次灑淨 次左方五供普供
T2409_.76.0091c25: 如常次取一花去垢擲大壇。想諸尊送大
T2409_.76.0091c26: 壇 次奉送印明用前觀請印明
除請句加送句
次誦金剛輪陀
T2409_.76.0091c27: 羅尼一反若三反次下座禮佛就本座
T2409_.76.0091c28:   私云。以上依師説記之。近代護摩壇阿闍
T2409_.76.0091c29: 梨不敢別作法。唯先灑淨許用之。即就護
T2409_.76.0092a01: 摩諸尊各各直從大壇請供于爐中供了即
T2409_.76.0092a02: 送大壇。不用都請都送之儀文理無據歟
T2409_.76.0092a03: 護摩呪
T2409_.76.0092a04: bhr@u@m 若唯以當壇護摩呪通用供養尤可也
T2409_.76.0092a05: 云云
T2409_.76.0092a06: 伴僧呪
T2409_.76.0092a07: 儀軌眞言
T2409_.76.0092a08: 後加持
T2409_.76.0092a09: 根本呪 或不動云云
T2409_.76.0092a10: 次還珠法如倒 次入三摩地用定印
T2409_.76.0092a11: 觀想心月輪上有bhr@u@m字。bha字諸法有不可得
T2409_.76.0092a12: 義。ra字諸法離塵不可得義。@u字諸法損減
T2409_.76.0092a13: 不可得義。a@m字諸法邊際不可得義也又倶如
時處儀
T2409_.76.0092a14:
T2409_.76.0092a15:   私云。修護摩時可觀想。初從施主發心至
T2409_.76.0092a16: 于普世天供。此間種種事業皆悉攝在本
T2409_.76.0092a17: 尊大日寂靜智處室宅之中。願慈悲護念
T2409_.76.0092a18: 早令得大成就。乃至成佛之日令此善根
T2409_.76.0092a19: 而無散失。隨時隨事種種觀念云云
T2409_.76.0092a20: 次根本印明 次佛眼印明佛眼次五供養
T2409_.76.0092a21: 助修此間
誦成就
明佛眼小呪云云次普供養 次讃
T2409_.76.0092a22:   次閼伽 次振鈴 次發願文如前用
否在心
次迴
T2409_.76.0092a23: 向方便 次隨方迴向 次懺悔詞以普印
當心
T2409_.76.0092a24: 所設供具 可咲
踈惡
惱亂三寶 唯願三寶 慈
T2409_.76.0092a25: 悲攝受 施與歡喜
T2409_.76.0092a26: 次禮拜乍居
禮拜
次解界次奉送或用大法或
用十八道
次三
T2409_.76.0092a27: 部被甲 次下座禮佛 次出堂
T2409_.76.0092a28:   右行法次第大略記畢。不可爲指南又云。可
取捨耳
T2409_.76.0092b01: 依胎藏大法修此尊法者行法
如常
T2409_.76.0092b02: 唱禮
T2409_.76.0092b03: 師傳云。八葉九尊如常
T2409_.76.0092b04: 南無大曼荼羅主熾盛光怛他蘖多那三反
T2409_.76.0092b05: 〃〃佛眼佛母等八大菩薩摩訶薩
T2409_.76.0092b06: 〃〃阿利耶〃〃
T2409_.76.0092b07: 〃〃四大明王〃〃〃
T2409_.76.0092b08: 〃〃大小自在十二宮天〃〃
T2409_.76.0092b09: 〃〃三部〃〃〃
T2409_.76.0092b10: 觀曼荼羅
T2409_.76.0092b11: 師傳云。本尊佛頂釋迦院ストセヨ謂最勝佛
T2409_.76.0092b12: 頂也。若釋迦即是也。自餘諸尊等台曼〃〃
T2409_.76.0092b13: 〃皆有之。謂八葉八尊及十六大天十二宮
T2409_.76.0092b14: 二十八宿八天四忿怒皆有之也。二十八宿
T2409_.76.0092b15: 者木者作者等即是異名也
T2409_.76.0092b16: 但供養法之時加軌中諸尊印明云云
T2409_.76.0092b17:   私云。盡諸會者別不可結加軌中諸尊印
T2409_.76.0092b18: 明。若唯修供養會者可讀之。次或根本印
T2409_.76.0092b19: 之次可結此歟
T2409_.76.0092b20: 又觀曼荼羅。以釋迦院最勝佛頂爲本尊者。
T2409_.76.0092b21: 於彼院可觀置此一曼荼羅。法印大和尚曰。
T2409_.76.0092b22: 迷融通義暗巧惡人。不受此儀歟努力努力」
T2409_.76.0092b23: 都法別法等准他可知之不能具矣
T2409_.76.0092b24: 一眞言句義
T2409_.76.0092b25: nama@hsamantabuddh@an@a@mapratih@a
T2409_.76.0092b26: 娜莫三曼多勃馱一謂歸
命之義
阿鉢囉二合底賀
T2409_.76.0092b27: taza@sanan@a@mo@mkhakhakhahikhahi
T2409_.76.0092b28: 多捨娑曩南二謂是無能密告
義又是無障義也
唵佉〃〃呬佉呬
T2409_.76.0092c01:   h@u@mhu@mjvalajvala
T2409_.76.0092c02: 如來無見頂義也
又本無生之義也
吽〃入嚩攞入嚩攞四 謂放光又大
   火吽〃謂第
T2409_.76.0092c03:   prajvalapra
T2409_.76.0092c04: 一恐怖除障義第二全
滿佛之三徳也重言也
鉢羅二合入嚩二合攞鉢羅
T2409_.76.0092c05:   jvalati@s@tati@s@ta
T2409_.76.0092c06: 二合入嚩攞五謂六情不着六
塵故滅盡説憂也
底瑟姹二合底瑟姹
T2409_.76.0092c07:   @s@trispha@tspha@t
T2409_.76.0092c08: 二合。謂
願住也
瑟置哩七祕之降伏
  忿怒義也
娑撥
吒娑撥二合
T2409_.76.0092c09:   sv@ah@a
T2409_.76.0092c10: 八謂破
壞義也
娑嚩二合
九謂成就義又言吉義
又言息災増益義也
T2409_.76.0092c11:   私云。不知誰人註。以持明房手迹本書之。
T2409_.76.0092c12: 其本批云。於此界專寫給云云佉佉與明
T2409_.76.0092c13: 清禪供奉住所云云
T2409_.76.0092c14: 熾盛光上 第九
T2409_.76.0092c15:
T2409_.76.0092c16:   承應元壬辰年以嵯峨二尊院本書寫之畢
T2409_.76.0092c17:   舜興
T2409_.76.0092c18:
T2409_.76.0092c19: 行林第十
T2409_.76.0092c20:
T2409_.76.0092c21:   熾盛光法下
T2409_.76.0092c22: 一道場莊嚴
T2409_.76.0092c23: 蝋燭供棚。佛前之外。以今一脚立便宜所居。
T2409_.76.0092c24: 蝋燭供至供養時。移居佛前。南圓私記以此
T2409_.76.0092c25: 棚立護摩壇前。可否在人意歟
T2409_.76.0092c26:
T2409_.76.0092c27: 軌云。恐王者生疑。權於紙上書一切諸天名
T2409_.76.0092c28: 字。怗於諸尊之下。令彼斷疑而生正信。若能
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