SAT DB

金剛界次第生起/附、謹答金剛界疑問總來十條 (No. 2406_ 最圓撰 ) in Vol. 75

T2406_.75.0809c12:
T2406_.75.0809c13: No. 2406
T2406_.75.0809c14:
T2406_.75.0809c15: 金剛界次第生起
T2406_.75.0809c16:
T2406_.75.0809c17: 夫以如來設教必有次第。諸經立品非
T2406_.75.0809c18: 無所以。如今且修眞言法。亦有次第。次
T2406_.75.0809c19: 第之意豈無生起。因私案之備持念要
T2406_.75.0809c20: 焉
T2406_.75.0809c21: 房中護淨。觀念等法是則在前。爲除妨障
T2406_.75.0809c22: 事起明白不更釋之。入堂之後先淨地者。
T2406_.75.0809c23: 地若不淨何得法驗。故先行之。縱雖淨地。
T2406_.75.0809c24: 而身不淨何感佛徳。故次淨身。淨身之故
T2406_.75.0809c25: 身成法器。因次觀於遍虚空佛。佛皆住法
T2406_.75.0809c26: 界定。若不警覺者。恐不定起歟。＊因次行
T2406_.75.0809c27: 金剛起。諸尊隨之從定而起。故行四禮。四
T2406_.75.0809c28: 禮雖是禮拜諸尊。而但似禮四佛。故次行
T2406_.75.0809c29: 普禮。普禮已畢故。次發歸命言。雖有歸命。
T2406_.75.0810a01: 而不懺悔。寧致威驗。故次懺淨。懺淨雖畢。
T2406_.75.0810a02: 而不隨喜。恐功徳淺。故次隨喜。諸佛出世雖
T2406_.75.0810a03: 爲利生。而衆生未盡。化縁漸滿。將入涅槃
T2406_.75.0810a04: 故。次勸請。令久住世。其懺悔等功徳無邊
T2406_.75.0810a05: 故。次回向法界行者。若無廣大願者。二世
T2406_.75.0810a06: 悉地必難成滿。故次發殊勝心。令一切行
T2406_.75.0810a07: 者成就悉地。既發廣大誓。求大菩提。恐於
T2406_.75.0810a08: 所修法多障故。次結金剛眼印。金剛眼力
T2406_.75.0810a09: 既淨供物。乃至結界。因次結金剛掌印。令
T2406_.75.0810a10: 諸衆生圓滿十度。十度圓滿依無結使故。
T2406_.75.0810a11: 次結金剛縛。令解結使縛。自他既斷結使。
T2406_.75.0810a12: 良堪召無漏智故。次爲召入無漏智。故先
T2406_.75.0810a13: 開心殿之門。既開心殿門故。次召智。既召
T2406_.75.0810a14: 入無漏智。何令散去。故次閉心殿門。無漏
T2406_.75.0810a15: 智既入我心。當觀我身變成普賢。故次結
T2406_.75.0810a16: 普賢印。既成普賢菩薩故。次以大悲箭射
T2406_.75.0810a17: 破厭離菩提之心。雖成普賢而慈悲之容儀
T2406_.75.0810a18: 魔鬼難伏。故次結降三世忿怒印。既成忿怒
T2406_.75.0810a19: 王。能爲轉輪主故。次結蓮華三昧契。轉輪
T2406_.75.0810a20: 主宰能破二乘厭離菩提之心故。次結法輪
T2406_.75.0810a21: 印。既摧二乘之心。今當專求大菩提。故次
T2406_.75.0810a22: 結大慾印。志求菩提之法。必以成就衆生
T2406_.75.0810a23: 故。次結大樂不空印。雖成就衆生。而不滅
T2406_.75.0810a24: 罪者。自他菩提猶有障礙。故次結召罪印。
T2406_.75.0810a25: 既召收自他罪。今當摧破其罪故。次結
T2406_.75.0810a26: 摧罪印。雖摧衆罪。而決定業難轉。故次結
T2406_.75.0810a27: 淨業障印。業障已滅。身器清淨。良能受菩
T2406_.75.0810a28: 提心戒故。次受戒三業已淨。戒法亦具足。
T2406_.75.0810a29: 乃能入定。故次結入定印。入定之力既感
T2406_.75.0810b01: 諸佛故。次禮佛。既遇諸佛。豈無願求。故次
T2406_.75.0810b02: 請示所行法。佛隨其願示所行處。行者淺
T2406_.75.0810b03: 智猶不覺之。故次佛授徹心明徹心之力。
T2406_.75.0810b04: 雖見心月而不分明。因重請佛佛復教之。
T2406_.75.0810b05: 次有菩提心明。菩提心力雖見心月輪。而
T2406_.75.0810b06: 未見心蓮臺故。次示之令心堅固。此普周
T2406_.75.0810b07: 法界八葉蓮華。還從促於行者成身量。成金
T2406_.75.0810b08: 剛蓮華。于時我身變成本尊故。次誦成本
T2406_.75.0810b09: 尊明。既成佛已故。次五佛加持。加持已訖故。
T2406_.75.0810b10: 次五佛授灌頂。灌頂已畢故。次授四佛鬘。四
T2406_.75.0810b11: 佛之鬘既得具足。今當被大誓甲冑故。次
T2406_.75.0810b12: 被甲。行者成佛已竟。聖衆歡喜故。次拍掌。行
T2406_.75.0810b13: 者雖成佛而亦有供佛之願。更成金剛薩
T2406_.75.0810b14: 埵故。次結現智身印。依此印力普賢現前。
T2406_.75.0810b15: 行者與普賢身一體無二故。次結見智身印。
T2406_.75.0810b16: 既見普賢。須引入之故。次有四字明。普賢
T2406_.75.0810b17: 既入我身。與我同體故。次更結普賢印。身
T2406_.75.0810b18: 成普賢故。次入月輪中。陳三昧耶印。爲
T2406_.75.0810b19: 供諸佛。既成普賢供佛之事何無道場。故
T2406_.75.0810b20: 次入定建立道場等。乃至觀置諸尊隨觀
T2406_.75.0810b21: 念力諸尊既有影現故。次作輪壇。輪壇已
T2406_.75.0810b22: 備故。次將啓請振鈴警覺諸尊。諸尊既警
T2406_.75.0810b23: 覺故。次正啓請諸尊。應請將入壇裏故。次
T2406_.75.0810b24: 開門。開門已竟故。次重啓請令諸尊入壇。
T2406_.75.0810b25: 諸尊已入壇故。次觀佛海會。佛德無量故。次
T2406_.75.0810b26: 讃歎。讃歎已竟故。次誦四字明。彌以奉引
T2406_.75.0810b27: 諸尊既坐故。次拍掌令諸尊歡喜。諸尊既來
T2406_.75.0810b28: 入故。次奉閼伽奉浴。奉浴已竟故。次獻座。
T2406_.75.0810b29: 諸尊坐故。次握杵振鈴。護淨結界。諸尊既
T2406_.75.0810c01: 坐故。今當修習諸尊所作事業故。次入羯
T2406_.75.0810c02: 磨會。一一結印誦明。三十七尊之外既有
T2406_.75.0810c03: 賢劫十六菩薩。及二十天故。次置其位修
T2406_.75.0810c04: 習諸尊事業。已竟今當警覺諸尊本誓故。
T2406_.75.0810c05: 次入三昧耶會。結諸尊三昧耶印。警覺本
T2406_.75.0810c06: 誓。已竟今當奉供故。次有大供養會。於供
T2406_.75.0810c07: 物中諸尊加持。故有諸尊印明。又供物莊嚴

T2406_.75.0810c08:

種種不同故。有散華等種種印明

未詳

上來

T2406_.75.0810c09: 供具恐不周匝故。次結普供印。供養座
T2406_.75.0810c10: 物已竟故。次讃詠。讃詠已竟故。次念誦。念
T2406_.75.0810c11: 誦已畢故。次入定。而増法力。諸尊應請證
T2406_.75.0810c12: 明良久。今當奉還本宮故。次出定乃至復
T2406_.75.0810c13: 奉供。奉供已竟故。次奉閼伽以充漱口。諸
T2406_.75.0810c14: 尊既將還去故。次振鈴奉送。持念分限已
T2406_.75.0810c15: 竟故。次解界佛既還去故。次禮拜乃誦奉送
T2406_.75.0810c16: 偈。既有解界。解界恐魔事發故。次仰四佛
T2406_.75.0810c17: 加持三昧耶。寶印亦堪護身故。次結寶印

T2406_.75.0810c18:

未詳

被甲尤是護身之最故。次被甲持念功徳

T2406_.75.0810c19: 無量故。次拍掌歡喜事竟將出堂故。次禮
T2406_.75.0810c20: 佛四佛歸命等事始終豈異。故次修五悔。五
T2406_.75.0810c21: 悔之中雖有回向。而是總略故。復更別別回

T2406_.75.0810c22:

向

云云

T2406_.75.0810c23: 以前生起事。須周撿大儀軌及經委細
T2406_.75.0810c24: 述之。而今臨要途不遑左右。若泄到他
T2406_.75.0810c25: 見者。恐多誹謗。必勿及他云爾。寛平三
T2406_.75.0810c26: 年十二月二十八日比丘最圓記
T2406_.75.0810c27: 金剛界次第生起
T2406_.75.0810c28: 延享二乙丑歳十月十四日遍照金剛實靈
T2406_.75.0810c29: 挍閲

Footnote:

809 810 811 812 [行番号:有/無] [返り点:無/有] [CITE]