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蘇悉地對受記 (No. 2392_ 安然撰 ) in Vol. 75

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T2392_.75.0200a01:
T2392_.75.0200a02:   No. 2392
T2392_.75.0200a03:
T2392_.75.0200a04: 蘇悉地對受&T047368;
T2392_.75.0200a05:
T2392_.75.0200a06:   安然
T2392_.75.0200a07: &T047368;云。夫行者欲作法當知三部大意。胎
T2392_.75.0200a08: 藏從阿字生起以五輪成身。金剛界從鑁
T2392_.75.0200a09: 字生起以五相成身行者今此中從吽字
T2392_.75.0200a10: 生起。以三吽成身。行者先心觀吽字。一誦
T2392_.75.0200a11: 吽字變成五智金剛。次舌上置同字。次置
T2392_.75.0200a12: 頂上共變成五股金剛誦吽
准上
即結五股
T2392_.75.0200a13: 五處加持。想自身成金剛牙菩薩是則此界
T2392_.75.0200a14: 初入門也
T2392_.75.0200a15: 海説云。受觸印。左金拳按腰。右作拳直
T2392_.75.0200a16: 立大指安臍。三誦了印五處。謂額左右肩。
T2392_.75.0200a17: 心。咽。次至頂上右三轉回。漸從右頭側下
T2392_.75.0200a18: 至心二拳相竝。次至頂上散之。散了漸從
T2392_.75.0200a19: 兩邊下至心一度轉回舞散之
T2392_.75.0200a20: 角説云。作印同上。唯七誦然後亦誦三遍
T2392_.75.0200a21: 加持五處。以印立右三轉回。以拳徐徐
T2392_.75.0200a22: 上。即合拳擧頂上散之云云
T2392_.75.0200a23: &T047368;云。往穢處左手作拳安腰。右手作拳
T2392_.75.0200a24: 大指直竪。以印安臍上。誦眞言七遍。或
T2392_.75.0200a25: 三遍。而五處加持。即以印立頂上三遍右
T2392_.75.0200a26: 轉。從頂右邊徐徐下至于心前。即兩手合
T2392_.75.0200a27: 掌擧頂上散之
T2392_.75.0200a28: 朱云。師説曰。先於四處觀置吽字心。額。
喉。頂
T2392_.75.0200a29: 頂字變作大火聚流出黒焔燒除内外一
T2392_.75.0200a30: 切不淨悉成清淨。次右拳三彈指誦唵
T2392_.75.0200b01: 哩*枳哩嚩嘮捺囉吽泮。而後以所加持
T2392_.75.0200b02: 瓶水灑自身欲往穢處者
加持瓶水
竟出即如上護
T2392_.75.0200b03:
T2392_.75.0200b04: 分土洗淨印 海説云。軌云。分土洗淨者。
T2392_.75.0200b05: 謂以五指取土爲一聚也。三聚七聚准此
T2392_.75.0200b06: 亦然。其洗法者以右手五指握取土而入
T2392_.75.0200b07: 右掌。洗於下部。第五度亦然。然後以
T2392_.75.0200b08: 三聚土洗小便處。洗法准前。次以三聚土
T2392_.75.0200b09: 獨洗左手其洗法者。師云。平右安地。其
T2392_.75.0200b10: 上當掌以土摩洗。用土度數同前。次
T2392_.75.0200b11: 以七聚土共洗兩手。其洗法同前。以七
T2392_.75.0200b12: 聚洗之。不淨者任意洗之以淨爲限。其
T2392_.75.0200b13: 三聚土以受觸眞言印印土。誦一七遍
T2392_.75.0200b14: 然後用之。五聚七聚亦准此用此眞言
T2392_.75.0200b15:
T2392_.75.0200b16: 角説云。右手掌仰上直申五輪。無名屈中
T2392_.75.0200b17: 節。大指屈付頭根下。右手執水瓶瀉印
T2392_.75.0200b18: 掌中誦眞言三遍飮三度無有聲。即以無
T2392_.75.0200b19: 名指頭觸著左右吻。次灑淨左右肩頂後
T2392_.75.0200b20: 三處然後誦眞言以印觸二目。口。二耳。鼻
T2392_.75.0200b21: 及二肩。咽。臍。心。頂上。即成護身諸根清淨。
T2392_.75.0200b22: 若口中於齒間以舌觸垢穢噴噱欬嗽。更
T2392_.75.0200b23: 如前飮水拭脣。亦名洗手面也
T2392_.75.0200b24: 灑身印 海説云。灑身印。仰右掌中五指
T2392_.75.0200b25: 屈無名指與掌相當。大母指付頭指下向
T2392_.75.0200b26: 前。左拳持水瓶瀉水入右掌中。三誦無聲
T2392_.75.0200b27: 飮之三度。飮了以屈無名指端判口兩脣
T2392_.75.0200b28: 先右次左。以印水灑三處。謂右肩。左肩。
T2392_.75.0200b29: 頂也。起洒眼後次復入水右掌洗口并右
T2392_.75.0200c01: 轉掌先面上勿逆洗也次以水入印掌兩
T2392_.75.0200c02: 度拭脣。於齒間以舌觸垢穢噴噱欬嗽者
T2392_.75.0200c03: 更飮水洗口。如前還以此印眞言觸兩
T2392_.75.0200c04: 目。次口。次兩耳右左次鼻。次兩肩*右左
T2392_.75.0200c05: 喉。次臍。次心。次頂。觸之即成護身諸根清
T2392_.75.0200c06: 淨 雲&T047368;云。灑身又名洗
手面
右手仰掌五輪直
T2392_.75.0200c07: 舒。無名指屈中節。大指屈著風輪本根。左
T2392_.75.0200c08: 手持水瓶瀉于右掌誦眞言三遍。飮之三
T2392_.75.0200c09: 度勿令有聲。即以無名端著左右吻。次
T2392_.75.0200c10: 三處灑淨。三處者左右肩頂後也。而後誦
T2392_.75.0200c11: 眞言以印觸兩目。口。兩耳。鼻及兩肩。&MT90134;
T2392_.75.0200c12: 臍。心頂上。便成護身諸根清淨。若口中齒
T2392_.75.0200c13: 間以舌觸垢穢及噴啑欬嗽。更復如前飮水
T2392_.75.0200c14: 拭脣 朱&T047368;云。師曰。二手作金剛印。先外
T2392_.75.0200c15: 縛仰掌。二地端相跓。以印掬水飮之。具如
T2392_.75.0200c16:
T2392_.75.0200c17: 金剛輪印 角云。一説用金剛合掌。又説。
T2392_.75.0200c18: 先合掌二小二無名相叉入掌中。二頭指直
T2392_.75.0200c19: 立頭相跓。二中指絞⻝指上節。二大指入掌
T2392_.75.0200c20: 中是別印。又云。是塗地印内縛二火合立。
T2392_.75.0200c21: 以風付絞二火。其端均之二空屈入掌中。
T2392_.75.0200c22: 心上三誦加持大輪壇
T2392_.75.0200c23: &T047368;云。塗地灑淨又名無
垢印
一説明金剛合掌。
T2392_.75.0200c24: 又説。先合掌二小二無*名相叉入掌中。二
T2392_.75.0200c25: 風直竪端相柱。二中指絞⻝指上節。二大指
T2392_.75.0200c26: 入掌中。初通印後別印也
T2392_.75.0200c27: 除萎華印 海説云。謂除壇上萎華。右手執
T2392_.75.0200c28: 持拂子。拂子者謂以練絹段段裂竹枝著
T2392_.75.0200c29: 之拂也。其拂法者先從中心佛壇爲始。從
T2392_.75.0201a01: 内漸向外掃去萎華。口誦眞言除華
T2392_.75.0201a02: 角説云。右手執持拂子。拂子者謂以練絹
T2392_.75.0201a03: 等裂竹枝端著是等也。其拂法者先從中心
T2392_.75.0201a04: 尊像上爲始。從内漸向外掃之。當誦眞
T2392_.75.0201a05: 言拂除。左手安腰。又説。以華作拂子掃
T2392_.75.0201a06: 之是也 雲記云。除萎華右手持拂子
T2392_.75.0201a07: 掃地印 海説云。右手持帚。先從四方起
T2392_.75.0201a08: 旋掃於壇上。左手同前拳安
T2392_.75.0201a09: 角説。師口私疑壇邊地歟
T2392_.75.0201a10: 雲記云。右手把彗其掃地法者自西起右
T2392_.75.0201a11: 回掃之
T2392_.75.0201a12: 塗地印 海説云。右手五指舒散塗摩壇地
T2392_.75.0201a13: 如塗壁勢。如是漸一寸二寸及一尺二尺
T2392_.75.0201a14: 從狹至廣塗成壇地。又云。塗地者申右
T2392_.75.0201a15: 手觸著壇上地與手不相離。從腕自東北
T2392_.75.0201a16: 角發手塗。二説同成一事。角無此説
T2392_.75.0201a17: 角説。右手五指舒散塗摩壇地如塗之勢
T2392_.75.0201a18: 起自東北角塗之。其塗法者如言漸一寸
T2392_.75.0201a19: 及一尺二尺從狹及廣塗成壇地
T2392_.75.0201a20: 雲記云。塗地右手散舒五輪如塗壁之勢。
T2392_.75.0201a21: 自東北角起塗之。其塗法者一寸二寸及一
T2392_.75.0201a22: 尺二尺徐徐自狹而及廣
T2392_.75.0201a23: 加持供物印 海説云。如軌左手如掌。凡加
T2392_.75.0201a24: 持供物印觸類不同。若作軍荼利右手作
T2392_.75.0201a25: 三股以空押
地甲
加持供物。軌云。右手作拳。直
T2392_.75.0201a26: 立頭指印五處。謂額。右肩。左*肩。心。喉。
T2392_.75.0201a27: 至頂散之。次印諸供
T2392_.75.0201a28: 角説云。軌云。右手作拳直立頭指。又説如
T2392_.75.0201a29: 文。若作軍荼利同三股印。右手以大指
T2392_.75.0201b01: 押小指。各舒三指如三古杵。若作不動
T2392_.75.0201b02: 尊用大刀印
T2392_.75.0201b03: 雲記云。加持供物印。右手作拳風指直竪。又
T2392_.75.0201b04: 説。如文以印五處加持頂散如常。加持供
T2392_.75.0201b05: 物時。同用此兩印。若作軍荼利用三股印。
T2392_.75.0201b06: 右手以大指押小指甲。三指散舒如三股
T2392_.75.0201b07: 杵。若作不動尊用大刀印。以大指押無名
T2392_.75.0201b08: 小指甲也
T2392_.75.0201b09: 佛部 海説如文 角説同
T2392_.75.0201b10: 雲記云。佛部三昧耶如文頂散之
T2392_.75.0201b11: 蓮華部 海説如文 角説同
T2392_.75.0201b12: 雲記云。蓮華部三昧耶用蓮華開敷印。
T2392_.75.0201b13: 散如常
T2392_.75.0201b14: 金剛部 海説如文 角説同
T2392_.75.0201b15: 雲記云。金剛部三昧耶二手背相著。大指小
T2392_.75.0201b16: 指互相叉也。頂散如常
T2392_.75.0201b17: 軍荼利印 海説印如文。作此印時當先
T2392_.75.0201b18: 唵字之時作此印也。次當誦眞言中
T2392_.75.0201b19: 矩魯字之時怒目視右邊也。次當誦
T2392_.75.0201b20: 也字之時怒目視左邊。次當誦娑嚩訶
T2392_.75.0201b21: 字之時怒目視前也
T2392_.75.0201b22: 軌云。此眞言後置滿馱滿馱句者結縛之
T2392_.75.0201b23: 時置此句也。解界之時置悶奢悶奢句
T2392_.75.0201b24: 也。軌云即以兩手三指便取作拳等者。
T2392_.75.0201b25: 不改前印只屈水火風三指入掌名爾也。
T2392_.75.0201b26: 把相捻指餘竝依舊者無改地空但用印式
T2392_.75.0201b27: 如前
T2392_.75.0201b28: 角説云。結縛印二手各作三古印。以左手
T2392_.75.0201b29: 安右肩上。以右手安左肩上。作此印時當
T2392_.75.0201c01: 先誦*唵字之時作此印也。次當誦眞言
T2392_.75.0201c02: 中*矩嚕字之時怒目視右邊也。次當誦
T2392_.75.0201c03: 馱*也字之時怒目視左邊。次當誦
T2392_.75.0201c04: 吒字之時怒目視前也。用脚之相如文。若
T2392_.75.0201c05: 欲結縛者眞言後安滿馱滿馱句而不改
T2392_.75.0201c06: 前印中間三指作拳。若解界時安悶奢悶
T2392_.75.0201c07: 奢 師云。今案文云。臨身向前就於左脚
T2392_.75.0201c08: 者。倚身於左方舒右足而立。今座主云。
T2392_.75.0201c09: 臨於左脚者於別本置右字也。左字
T2392_.75.0201c10: 誤歟 又説云。向南之時闊展右脚二尺
T2392_.75.0201c11: 許。以脚指地而踏。怒目左視。想自身如
T2392_.75.0201c12: 軍荼利 又説云。二膊即便作拳。三遍誦
T2392_.75.0201c13: 滿駄滿駄句。應於發聲二拳移各安腋下。
T2392_.75.0201c14: 在膊是辟除法界。在腋下是結縛。當
T2392_.75.0201c15: 於四方皆作此法
T2392_.75.0201c16: 雲記云。結縛諸難二手各作三股印。以左
T2392_.75.0201c17: 印安右肩上。以右印安左肩上。始誦唵
T2392_.75.0201c18: 字時結印。次至句路字怒目視右邊。次
T2392_.75.0201c19: 至駄野字視左邊。次至泮吒字視前。但用
T2392_.75.0201c20: 脚之相如文。若欲結縛者於眞言後安滿
T2392_.75.0201c21: 駄滿駄之句。而不改前印。屈中間三指入
T2392_.75.0201c22: 掌成拳。若解界時應安悶奢悶奢之句
T2392_.75.0201c23: 朱云。師曰。文云屈左脚膝。今案別本置
T2392_.75.0201c24: 右字。左字是誤歟 又説曰。向前闊展右脚
T2392_.75.0201c25: 二尺。以脚指地踏之怒目左視。想自身如
T2392_.75.0201c26: 軍荼利 又説。二肩上下印即便作拳。三
T2392_.75.0201c27: 遍誦滿馱滿馱句。應泮聲二拳移置腋下
T2392_.75.0201c28: 左拳右腋。
右拳左腋
謂在肩上是辟除法界。置腋下
T2392_.75.0201c29: 是結縛也。當於四方作此法
T2392_.75.0202a01: 性記云。三種三昧耶已後。結縛一切諸魔障
T2392_.75.0202a02: 呪印有
T2392_.75.0202a03: 澡浴印 海説云。外縛竝二風以二空博
T2392_.75.0202a04: 著風下。以此印加持所取土
T2392_.75.0202a05: 角説云。澡浴印。獨古印
T2392_.75.0202a06: 雲記云。澡浴。二手作外縛。舒二風端相跓
T2392_.75.0202a07: 如針二大指竝竪
T2392_.75.0202a08: 辟除印 海説云。左手忿怒拳三誦了怒辟
T2392_.75.0202a09: 臨印頂上。左三轉辟除。右三轉*法界。次印
T2392_.75.0202a10: 五處。謂額。右肩。左肩。心。喉也。右手三股按
T2392_.75.0202a11:
T2392_.75.0202a12: 角説左手作三古安腰。左手作忿怒拳。
T2392_.75.0202a13: 頂上左右轉辟除。及印身。又用脚如前
T2392_.75.0202a14: 座主説如文。左拳五處。後申辟從東南角
T2392_.75.0202a15: 辟除四方。准世間法可行作之
T2392_.75.0202a16: 雲記云。辟除。左手作三古印按腰。右手作
T2392_.75.0202a17: 忿怒拳於頭上左右三轉而印五處。用脚
T2392_.75.0202a18: 之法如前
T2392_.75.0202a19: 朱云。師曰。左拳五處之後舒辟從東南角
T2392_.75.0202a20: 四方辟除。准世間法
T2392_.75.0202a21: 又辟除印 名拍手辟除印 海説云。如文
T2392_.75.0202a22: 二掌相拍
T2392_.75.0202a23: 角説云。如文。師曰。仰左以右拍之 又説。
T2392_.75.0202a24: 二手作三古印。以右印指左印三*指。
T2392_.75.0202a25: *指了即三返磨左掌上
T2392_.75.0202a26: 雲記云。十輪舒開。以右掌拍左掌三遍。又
T2392_.75.0202a27: 説。二手作三股印以右印拍左印三遍。三
T2392_.75.0202a28: 拍已了即三遍摩左掌上
T2392_.75.0202a29: 又辟除印 名彈指
辟除
海説云。右拳空風彈指。
T2392_.75.0202b01: 左拳按腰或按臍
上也
三彈指了上下四方一度
T2392_.75.0202b02: 各彈指。先彈上方。次下方。次東。次南。次西。
T2392_.75.0202b03: 次北。如次彈之。又始東南四角彈之。次
T2392_.75.0202b04: 印五處。次頂上散
T2392_.75.0202b05: 角説云。右手彈指是辟除印相三遍彈之
T2392_.75.0202b06: 雲記云。辟除以右手彈指三遍。是辟除印相
T2392_.75.0202b07:
T2392_.75.0202b08: 性記云。次有三辟除呪印
T2392_.75.0202b09: 護身印 海説云。右三股擧頂上逆順三度
T2392_.75.0202b10: 四轉辟*法。次側印打四方。次打四角
T2392_.75.0202b11:
次打上方。次打下方。毎處一誦打之
T2392_.75.0202b12: 以印五
處頂散
T2392_.75.0202b13: 角説云。左拳安腰。右手作三古印。以印擧
T2392_.75.0202b14: 頂上。左轉三返。右轉三返。而側印打於東
T2392_.75.0202b15: 方。次南方。次西方。次北方。次東南。次西南。
T2392_.75.0202b16: 次東北。次上方。次下方。如是次第各打一
T2392_.75.0202b17: 度。次加持五處。上來軍荼利以下起作之
T2392_.75.0202b18: 見上 雲記云。右手作三胡印。左手作拳
T2392_.75.0202b19: 按腰。以印擧頂上。左轉三遍。次右轉三遍。
T2392_.75.0202b20: 而倒印打東方。次打西方。次南方。次北方。
T2392_.75.0202b21: 次東南。次西北。次西南。次東北。次上。次下。
T2392_.75.0202b22: 如是次第各一度打之。次五處加持
T2392_.75.0202b23: 性記云。次以呪手用印自身及以土水
T2392_.75.0202b24: 豆等物
T2392_.75.0202b25: 去垢印 海説云。印如文。唯以左手印印
T2392_.75.0202b26: 身五處。次觸諸物及印水土等
T2392_.75.0202b27: 角説云。右手作三古印安腰。指端向前。左
T2392_.75.0202b28: 手又作同印加持五處。然後觸諸物加持
T2392_.75.0202b29: 皆成清淨
T2392_.75.0202c01: 雲記云。右手作三古印按腰。指端向前。左
T2392_.75.0202c02: 手又作同印五處加持。而後觸諸物加持
T2392_.75.0202c03: 皆成清淨
T2392_.75.0202c04:   清淨印
T2392_.75.0202c05: 海説云。印如文。以印受水洒諸供物。言
T2392_.75.0202c06: 洒身者洒身右邊。次洒左邊。言洒頂者洒
T2392_.75.0202c07: 面上時或洒頂也。乃遍皆清淨。左拳按腰
T2392_.75.0202c08: 角説云。右手作拳。小許開四輪勿著。當
T2392_.75.0202c09: 以印取水。誦七遍加持先洒右肩上。次左
T2392_.75.0202c10: 肩上。次洒面上。乃成清淨 又云。洒面上
T2392_.75.0202c11: 是洒頂義。洒右左肩是洒身義
T2392_.75.0202c12: 座主説左手作三古印。加持水即解印。申
T2392_.75.0202c13: 五輪屈水以印取水洒淨如前記。師口右
T2392_.75.0202c14: 唯安腰
T2392_.75.0202c15: 雲記云。清淨。右手作拳小許開四輪汲水
T2392_.75.0202c16: 誦眞言七遍加持之。先灑右肩上次左肩
T2392_.75.0202c17: 上。此是灑身之義也。次灑面上是灑頂上
T2392_.75.0202c18: 之義也。即成清淨
T2392_.75.0202c19: 朱云。師曰。左手恐右手歟。作三古印加持
T2392_.75.0202c20: 水即解印舒五輪屈水。以印取水灑如
T2392_.75.0202c21: 前記
T2392_.75.0202c22: 光澤印 海説云。印如文。以印諸物及印
T2392_.75.0202c23: 五處
T2392_.75.0202c24: 角説云。光澤。左手作三古印申臂向外。右
T2392_.75.0202c25: 手亦作同印承左肘。肘者臂也。從臂至
T2392_.75.0202c26: 中指指末謂之肘也
T2392_.75.0202c27: 師口承臂下腕上言己身者加持五處也」
T2392_.75.0202c28: 雲記云。光澤左手作三股印舒臂向外。右
T2392_.75.0202c29: 手作同印承左肘。肘者臂也。自胘至中
T2392_.75.0203a01: 指末言肘。以印觸諸物及己身己者五處
T2392_.75.0203a02: 加持
T2392_.75.0203a03: 性記云。次作光澤
T2392_.75.0203a04: 攪水印 海説云。外縛二空入掌。二風屈拄
T2392_.75.0203a05: 空上風甲相著三誦了。申二風指入湯水
T2392_.75.0203a06: 中攪之三遍
T2392_.75.0203a07: 角説云。攪水印。外縛二大指入掌中二頭指
T2392_.75.0203a08: 屈相著 又攪水印。右手作忿怒拳以中指
T2392_.75.0203a09: 無名指押大指甲甲背相付。是拳印。是加
T2392_.75.0203a10: 洛水印即軌印也。誦眞言即加持浴水
T2392_.75.0203a11: 法也
T2392_.75.0203a12: 座主説外縛大指入掌中。二風申立端相拄。
T2392_.75.0203a13: 以印取水取水者可
指入湯
T2392_.75.0203a14: 雲記云。加持浴水。先作金剛縛屈二風指
T2392_.75.0203a15: 端安大指上節。誦眞言即舒立二風指散
T2392_.75.0203a16: 發而入湯中。右三轉加持之。是加持浴水
T2392_.75.0203a17:
T2392_.75.0203a18: 朱云。師曰。外縛二大指入掌中。二風舒立
T2392_.75.0203a19: 端相拄。以印取水
T2392_.75.0203a20: 性記云。次用攪水
T2392_.75.0203a21: 以土塗身印 海説云。先取土和水也。次二
T2392_.75.0203a22: 手各作三古取土互揩身上。然後以左手
T2392_.75.0203a23: 遍塗身上 又本不説印相。其手印相直
T2392_.75.0203a24: 以二手取土揩身。上右手取土塗身上。是
T2392_.75.0203a25: 遍塗身印
T2392_.75.0203a26: 角説云。取土塗身印。二手各作&T037992;
T2392_.75.0203a27: 左手更互相揩。以右手取土遍塗身上
T2392_.75.0203a28: 座主説二手申五輪以掌揩身
T2392_.75.0203a29: 雲記云。取土塗身如文。先取土和水二手
T2392_.75.0203b01: 大指各押小指甲上。餘指散開更互相揩。
T2392_.75.0203b02: 以右手遍塗身上。是塗土洗身印也
T2392_.75.0203b03: 朱云。師曰。二手舒五輪以掌揩身
T2392_.75.0203b04: 性記云。次印土塗身
T2392_.75.0203b05: 軍荼利持誦水印 海説云。印如文又本
T2392_.75.0203b06: 云。以大指押中指無名指甲上餘同前也
T2392_.75.0203b07: 云云是軍荼利攪水印也
T2392_.75.0203b08: 角説云。軍荼利持誦水印。印如文
T2392_.75.0203b09: 座主説。但以大指押火甲。本説云。以印攪
T2392_.75.0203b10: 水然後*澡浴
T2392_.75.0203b11: 雲記云。攪水澡浴。右手作忿怒拳。但以中
T2392_.75.0203b12: 指無名指押大指甲上以印攪水而後澡
T2392_.75.0203b13:
T2392_.75.0203b14: 朱云。師曰。以大指押火甲
T2392_.75.0203b15: 性記云。次以軍荼利攪水
T2392_.75.0203b16: 遣除身中毘那夜迦印 海説云。印如文。
T2392_.75.0203b17: 但三度略去云云
T2392_.75.0203b18: 角説云。二手各作拳各申風指。以右風指
T2392_.75.0203b19: 安左風背。互相入虎口。以印從頂上徐徐
T2392_.75.0203b20: 從前下至臍前即抽二食指。如是三度。師
T2392_.75.0203b21: 口此印當靈氣病者抽如有驗
T2392_.75.0203b22: 雲記云。除遣身中毘那夜伽難。二手作拳
T2392_.75.0203b23: 各舒風指以右風安左風背互相入虎
T2392_.75.0203b24: 口。虎口者拳穴是也。以印擧頂徐徐下心
T2392_.75.0203b25: 前。至臍拔風指。如是三度。想遣除身中
T2392_.75.0203b26: 毘那夜*伽
T2392_.75.0203b27: 性記云。次遣除毘那夜迦
T2392_.75.0203b28: 軍荼利護身印 海説云。印如文
T2392_.75.0203b29: 角記云。如文常被甲印
T2392_.75.0203c01: 雲記云。護身。二小指相叉。以二無名指拘
T2392_.75.0203c02: 小指。二中指直竪端相拄。二風指隨中指
T2392_.75.0203c03: 側一麥許。相去勿令著之
T2392_.75.0203c04: 朱云。直竪大指左中指側以印印五處。即
T2392_.75.0203c05: 成護身。是恒例被甲印也
T2392_.75.0203c06: 性記云。次以軍荼利護身五處
T2392_.75.0203c07: 持誦分土印 海説云。印如文。文相背者水
T2392_.75.0203c08: 火背相去也。三聚土了三誦任意入深水
T2392_.75.0203c09: 浴。次還作印誦眞言七遍了當心解之。亦
T2392_.75.0203c10: 名呪土印。遍轉身者。師云。當於胸前右
T2392_.75.0203c11: 平轉一度了頂散
T2392_.75.0203c12: 角説云。分土印。合掌二中指無名指入掌中
T2392_.75.0203c13: 勿相著背也。二小指二頭指申立端相拄。
T2392_.75.0203c14: 二大指側相著。具如文。事了以印當心三
T2392_.75.0203c15: 右轉解印
T2392_.75.0203c16: 座主説同前。但誦軍荼利大呪。以獨鈷印
T2392_.75.0203c17: 加持。師曰。口内縛二風頭可合
T2392_.75.0203c18: 雲記云。持誦分土。二手合掌屈二中指無名
T2392_.75.0203c19: 指入掌中背相背不令相著。二風二小
T2392_.75.0203c20: 相拄。二大朱云。
指頭
側相著。具在軌中。事竟當
T2392_.75.0203c21: 心三右轉解印
T2392_.75.0203c22: 性記云。次一一分土
T2392_.75.0203c23: 軍荼利根本隨意浴印海説云。此處不印
T2392_.75.0203c24: 用前攪水印。本記誦此大呪以手攪水隨
T2392_.75.0203c25: 意*澡浴。亦用前攪水
T2392_.75.0203c26: 座主説。右手中五輪攪水亦得
T2392_.75.0203c27: 雲記云。次誦軍荼利根本呪。以手攪水隨
T2392_.75.0203c28: 意澡浴。用前攪水印也
T2392_.75.0203c29: 朱云。師曰。二手屈水火著掌。二風二地端
T2392_.75.0204a01: 相拄。二空著火側莫相拄。覆印若誦軍荼
T2392_.75.0204a02: 利大呪以獨鈷印加持
T2392_.75.0204a03: 性記云。次隨意入水*澡浴
T2392_.75.0204a04: 自灌頂印 海説云。如文。但仰印手入水。
T2392_.75.0204a05: 三誦灌頂
T2392_.75.0204a06: 角説云。結前被甲印以印取水。誦眞言三
T2392_.75.0204a07: 遍而自灌頂。言以印取水者仰印少開而
T2392_.75.0204a08: 取水。師口。可開大指
T2392_.75.0204a09: 座主説軍荼利大護身印。以二無名指押小
T2392_.75.0204a10: 指。是軍荼利大護身印。非被甲
T2392_.75.0204a11: 雲記云。自灌頂結前被甲印。以印取水誦
T2392_.75.0204a12: 眞言三遍而自灌頂。以印取水者仰印取
T2392_.75.0204a13: 水灌頂也
T2392_.75.0204a14: 朱云。師曰。以二無名指押小指。是軍荼利
T2392_.75.0204a15: 大護身印也。非被甲也
T2392_.75.0204a16: 性記云。次以呪印自身灌頂
T2392_.75.0204a17: 佛部結髮印 海説云。如文。但以印安頂
T2392_.75.0204a18: 上。開散中指以下三指執之三度。如執髮
T2392_.75.0204a19: 勢。作了即中以下三指作拳。從右頭邊漸
T2392_.75.0204a20: 下至心二手至頂共發。左拳仰安心前
T2392_.75.0204a21: 角説云。左拳安臍上。右拳*中頭指大指相
T2392_.75.0204a22: 捻令圓團。以右手逆安頂上。即散舒餘三
T2392_.75.0204a23: 指而更二掘如是三度作握髮勢即成結
T2392_.75.0204a24: 言逆安者仰印安頂向前是師作樣」
T2392_.75.0204a25: 雲記云。結髮。左手作拳安臍上。右手作拳
T2392_.75.0204a26: 舒風指大指端相合令圓輪。以右手倒
T2392_.75.0204a27: 安頂上。即散舒餘三指而更又不握。如是
T2392_.75.0204a28: 三度而作結髮之勢即成結髮是佛部
結髮
T2392_.75.0204a29: 性記云。次結髮三
T2392_.75.0204b01: 蓮華部結髮印 海説云。右拳。但風端不著
T2392_.75.0204b02: 空也。用印如前。左亦同前
T2392_.75.0204b03: 角説云。印相如前。但右手大指頭指端不
T2392_.75.0204b04: 相合以爲異也。用法皆如前
T2392_.75.0204b05: 雲記云。蓮華部結髮。印相如前。但右大指風
T2392_.75.0204b06: 指以端不合爲異。用法皆如前
T2392_.75.0204b07: 金剛部結髮印 海説云。右拳安頂作執髮
T2392_.75.0204b08: 勢。儀式如前。左亦同前。以上三部印
T2392_.75.0204b09: 一説如 此又云。三部結髮印如文。但以
T2392_.75.0204b10: 印安頂即佛部也。安右頂即蓮華部也。安
T2392_.75.0204b11: 左頂即金剛部也
T2392_.75.0204b12: 角説云。右手作拳安頂上。用結法同前。或
T2392_.75.0204b13: 云。佛部以印安頂上。蓮華安右肩。金剛部
T2392_.75.0204b14: 安左肩。私疑。又云。三部結髮印如文。但以
T2392_.75.0204b15: 印安頂即佛部也。安頂右即蓮華也。安頂
T2392_.75.0204b16: 左即金部也
T2392_.75.0204b17: 雲記云。金剛部結髮。右手作拳安頂上。用
T2392_.75.0204b18: 法同前。凡於三印有二説。或云。佛部以印
T2392_.75.0204b19: 安頂上。蓮華部安右肩。金剛部安左肩
T2392_.75.0204b20: 三部獻水印 海説云。印如文。印一明三」
T2392_.75.0204b21: 角説云。仰兩手以風捻空
T2392_.75.0204b22: 雲記云。閼伽朱云。軌文
名獻三水
雙合二手。以風指捻
T2392_.75.0204b23: 大指如常
T2392_.75.0204b24: 性記云。次獻掏水本尊
T2392_.75.0204b25: 阿三忙祇寧解結印 海説云。印如文。但以
T2392_.75.0204b26: 手横之作而稍叉。二空下間以不開指
T2392_.75.0204b27: 與火院爲別
T2392_.75.0204b28: 角説云。以右手背安左掌内。二大指向上
T2392_.75.0204b29: 直立横安之也。以解所結
T2392_.75.0204c01: 座主説。二手申五輪。以右手重付左掌。
T2392_.75.0204c02: 其右火端至左掌中。二空直立。此印與火院
T2392_.75.0204c03:
T2392_.75.0204c04: 雲記云。解結。以右手背安左掌内令無縫
T2392_.75.0204c05: 罅二大指向上直竪。左轉一遍解所結印」
T2392_.75.0204c06: 朱云。師云。二手舒五輪。以右手背重著左
T2392_.75.0204c07: 掌。右火端至左掌二空直竪。此印異火焔
T2392_.75.0204c08:
T2392_.75.0204c09: 佛部飮水印 海説云。印如文。以印入水。
T2392_.75.0204c10: 三誦飮之了灑頂
T2392_.75.0204c11: 角説云。仰申左屈無名指中説勿著掌
T2392_.75.0204c12: 雲記云。三部飮水灑淨如軌中説。但至金剛
T2392_.75.0204c13: 部印以風令相去中指以小指令相去
T2392_.75.0204c14: 無名。故云開散飮水。灑淨法則如前説也」
T2392_.75.0204c15: 性記云。次往諸室。次至神室已用前所
T2392_.75.0204c16: 説呪印。重更飮水灑淨自身。始入神室
T2392_.75.0204c17: 恭其尊容有三飮水
T2392_.75.0204c18: 蓮部 海説云。如文。儀式准前
T2392_.75.0204c19: 角説云。仰申右手屈無名小指向内勿著
T2392_.75.0204c20:
T2392_.75.0204c21: 金部 海説云。義式前軌云。散開者風與火
T2392_.75.0204c22: 相去。水與地相去云云
T2392_.75.0204c23: 角説云。仰申右手屈無名指。向内勿著
T2392_.75.0204c24: 掌。散開頭指小指。以頭指相去中指。以
T2392_.75.0204c25: 小指令相去無名指
T2392_.75.0204c26: 門外灑淨換衣印 海説云。右拳風以下四
T2392_.75.0204c27: 指屈勿著掌。但空風如拳時勿離。作了以
T2392_.75.0204c28: 印入水三誦灑淨
T2392_.75.0204c29: 雲記云。灑淨換衣如軌文
T2392_.75.0205a01: 性記云。次以手印等灑門及所換衣
T2392_.75.0205a02: 著衣眞言 海説云。此文無印。但印圖中用
T2392_.75.0205a03: 普印。又樣二手各作拳取衣三誦著之
T2392_.75.0205a04: 角説云。或以拳印取衣者
T2392_.75.0205a05: 座主説作虚心合掌以大指取衣
T2392_.75.0205a06: 雲記云。著衣軌文不説印相。或説以拳執
T2392_.75.0205a07: 衣著之
T2392_.75.0205a08: 朱云。師曰。作虚心合掌以大指執衣
T2392_.75.0205a09: 性記云。次著衣
T2392_.75.0205a10: 入室眞言印 海説云。文不説印。師云。如
T2392_.75.0205a11: 外縛二空端相拄。仰印安臍下是佛部。金
T2392_.75.0205a12: 剛部印仰右掌安左掌上二空相拄安臍
T2392_.75.0205a13: 三誦。口誦眞言足入堂也 五淨者乳・酪・
T2392_.75.0205a14: 蘇・糞・尿也。神線者行壇之線名也 茅環者
T2392_.75.0205a15: 以茅草作環纒行者腰也
T2392_.75.0205a16: 角説云。本説無印
T2392_.75.0205a17: 座主説用金剛合掌
T2392_.75.0205a18: 五大院私疑無蓮印
T2392_.75.0205a19: 雲記云。入室之時。口誦眞言而入足眞言
T2392_.75.0205a20: 文名入室眞言。無印契也
T2392_.75.0205a21: 性記云。次欲入神室口持誦呪而入。
T2392_.75.0205a22:
T2392_.75.0205a23: 佛部三昧耶印 海説云。如文
T2392_.75.0205a24: 角説云。本説三部印相如文
T2392_.75.0205a25: 記云。三部三摩耶。三部之印相皆如前」
T2392_.75.0205a26: 性記云。次坐定心已遂。重作三摩耶呪及
T2392_.75.0205a27: 印依前
T2392_.75.0205a28: 部 金部 海説云。亦如文
T2392_.75.0205b01: 遣除身中毘那夜迦印 海説云。如文
T2392_.75.0205b02: 角説云。印相用法如前。但云。加持五處
T2392_.75.0205b03: 雲記云。遣除身中毘那夜伽難印相用法如
T2392_.75.0205b04:
T2392_.75.0205b05: 性記云。次以呪及印遣除身中毘那夜
T2392_.75.0205b06: 有呪
T2392_.75.0205b07: 辟除諸障印 海説云。如文
T2392_.75.0205b08: 角説云。印相用法如前。安然問。何故辟除
T2392_.75.0205b09: 三耶。答云。可三部印。遣除亦爾
T2392_.75.0205b10: 雲記云。辟除印相法皆如前。右手作三
T2392_.75.0205b11: 安腰。左手作忿怒拳頂上轉及五處加持等
T2392_.75.0205b12: 也。後二印亦如前。具在軌文
T2392_.75.0205b13: 性記云。次辟除
T2392_.75.0205b14: 拍掌辟除印 海説云。如文
T2392_.75.0205b15: 角説云。印相用法如前
T2392_.75.0205b16: 彈指辟除印 海説云。如文
T2392_.75.0205b17: 角説云。印相用法如前
T2392_.75.0205b18: 去垢印 海説云。如文
T2392_.75.0205b19: 角説云。如文。右手作三古安腰。左手作三
T2392_.75.0205b20: 古加持諸物
T2392_.75.0205b21: 雲記云。去垢印相如前。右手作三&T037992;安腰。
T2392_.75.0205b22: 左手作三&T037992;加持諸物
T2392_.75.0205b23: 性記云。次以呪印作瀉淨垢。用印諸物令
T2392_.75.0205b24: 除穢有四
T2392_.75.0205b25: 三部心清淨印 海説云。右拳中指少屈勿
T2392_.75.0205b26: 著掌。以水入掌灑諸物。一印三明 佛部
T2392_.75.0205b27: 心印内縛二空竝立。蓮部心印如文立右
T2392_.75.0205b28: 風。金部心印立左風。此三印軌不説
T2392_.75.0205b29: 角説云。印相如前。即軌印 若作別印
T2392_.75.0205c01: 先二手内縛二大指立之。是佛部印相。次依
T2392_.75.0205c02: 内縛申立右大指。是蓮部印相。次依内縛
T2392_.75.0205c03: 申立左大指是金部印相。此三印文中所不
T2392_.75.0205c04:
T2392_.75.0205c05: 雲記云。依清淨印如前具在軌文。此印通
T2392_.75.0205c06: 用三部
T2392_.75.0205c07: 記云。次作清淨
T2392_.75.0205c08: 三部光澤印 海説云。如文。印一明三
T2392_.75.0205c09: 角説云。印相用法如前
T2392_.75.0205c10: 雲記云。光澤印相用法皆如前
T2392_.75.0205c11: 性記云。次光澤
T2392_.75.0205c12: 明王護身印 海説云。如文
T2392_.75.0205c13: 角説云。前被甲印如文
T2392_.75.0205c14: 雲記云。護身印相用法如前。具在軌文
T2392_.75.0205c15: 性記云。次護身明王護身同前
T2392_.75.0205c16: 大護身印 海説云。與前印同
T2392_.75.0205c17: 記大護身印相如前
T2392_.75.0205c18: 性記云。次作大護身
T2392_.75.0205c19: 被甲印 海説云。如文。散舒者。二手各散
T2392_.75.0205c20: 舒諸指。若坐作法不得至足下者想至膝上
T2392_.75.0205c21: 乃至足下如是三度。更於心前一度回轉。
T2392_.75.0205c22: 如舞。謂十指向内一度轉之
T2392_.75.0205c23: 角説云。先作金剛合掌安頂上。散舒二手
T2392_.75.0205c24: 徐徐而下仰掌安左右膝上。次作回轉。言
T2392_.75.0205c25: 回轉被甲者二手作拳申二頭指處處回轉。
T2392_.75.0205c26: 如金剛界中唵砧被甲
T2392_.75.0205c27: 主。二手申五輪相竝仰不得相付。以
T2392_.75.0205c28: 印至頂徐徐下之。至足作被甲勢
T2392_.75.0205c29: 雲記云。被甲先作金剛合掌安頂上。散舒
T2392_.75.0206a01: 二手徐徐朱云。下仰掌安左右膝上。次作
T2392_.75.0206a02: 回轉之被甲。回轉被甲者二手作拳舒二風
T2392_.75.0206a03: 指處處回轉。如金剛界中唵砧被甲
T2392_.75.0206a04: 朱云。師云。二手舒五輪相雙莫相著。以印
T2392_.75.0206a05: 擧頂徐徐下至脚作被甲勢
T2392_.75.0206a06: 性記云。次被甲
T2392_.75.0206a07: 三部結髮印 海説云。軌云。與前結髮印
T2392_.75.0206a08:
T2392_.75.0206a09: 角説云。結髮*印。右作拳直申大指印頂
T2392_.75.0206a10: 上。是結髮印通三部
T2392_.75.0206a11: 座主説以前印大指端逆印安十字處通
T2392_.75.0206a12: 三部
T2392_.75.0206a13: 雲記云。結髮。右手作拳直舒大指印於頂
T2392_.75.0206a14: 上。是結髮印通三部
T2392_.75.0206a15: 朱云。師曰。以右拳竪大指以大指端倒
T2392_.75.0206a16: 置十字。通三部用之
T2392_.75.0206a17: 性記云。次以呪結頂髮
T2392_.75.0206a18: 大海印 海説云。仰内縛安臍上。二空付
T2392_.75.0206a19: 風側。八指小動想如彼。然後右回轉三度」
T2392_.75.0206a20: 角説云。本説金剛界中大海印是
T2392_.75.0206a21: 雲記云。大海用金剛界中大海印是別印也」
T2392_.75.0206a22: 性記云。次欲置其座念五箇眞言
T2392_.75.0206a23: 寶山印 海説云。内縛令十指中節各有峯。
T2392_.75.0206a24: 上節間内縛也
T2392_.75.0206a25: 角説云。金剛界中八峯寶山印是也
T2392_.75.0206a26: 雲記云。寶山用金剛界中八峯印
T2392_.75.0206a27: 朱云。是須彌山印也
T2392_.75.0206a28: 師子座印 海説云。二地二空側相拄。六指
T2392_.75.0206a29: 各開而各屈二節令伏而平之勿相著。想
T2392_.75.0206b01: 如八師子座六指端相
去稍
T2392_.75.0206b02: 角説云。開敷蓮座印是也
T2392_.75.0206b03: 座主*説。二手空風相捻。火水申立。稍屈如
T2392_.75.0206b04: 蓮華。二地立相合。是師子座印相。故西三
T2392_.75.0206b05: 條問師子座印何作
T2392_.75.0206b06: 雲記云。師子座用開敷蓮華座印
T2392_.75.0206b07: 朱云。師曰。二手空風相捻水火舒立稍屈如
T2392_.75.0206b08: 蓮華。二地立相合。是師子座印
T2392_.75.0206b09: 蓮華座印 海説云。作開敷蓮華印。已上四
T2392_.75.0206b10: 箇印文中不説。故云四玄印勿輒傳之
T2392_.75.0206b11: 角説云。寶蓮華印用金剛合掌。以上四眞言
T2392_.75.0206b12: 文中隱不説。但説一印總攝四眞言。所謂
T2392_.75.0206b13: 金剛合掌以右押左名諸事印 又云。此
T2392_.75.0206b14: 四印文中不説故云四玄
T2392_.75.0206b15: 雲記云。寶蓮華用金剛合掌。已上四眞言軌
T2392_.75.0206b16: 中隱不説。但説一印。*總攝四眞言。所謂
T2392_.75.0206b17: 作金剛合掌以右押左名辨諸事印
T2392_.75.0206b18: 寶樓閣印 海説云。同前辨諸事印者即金
T2392_.75.0206b19: 剛合掌印也。有本云。自大海至樓閣用
T2392_.75.0206b20: 此一印。誦各各眞言各各七遍。成就大海
T2392_.75.0206b21: 乃至樓閣等也
T2392_.75.0206b22: 角説云。寶樓閣印。但觀行無印。師口樓閣
T2392_.75.0206b23: 印前海耳云云謂別時説云。金剛合掌稍屈
T2392_.75.0206b24: 手背是慈覺説也
T2392_.75.0206b25: 雲記云。寶樓閣用前辨諸事
T2392_.75.0206b26: 閼伽印 海説云。以辨事眞言印加持也。
T2392_.75.0206b27: 辨事眞言印者前辟除等眞言印是也。又以
T2392_.75.0206b28: 部母眞言加持之。若奉獻時以本眞言印
T2392_.75.0206b29: 奉獻。二閼伽器。一安左邊用洒供物。一
T2392_.75.0206c01: 安右邊用奉本尊。此印有二。一似護身印
T2392_.75.0206c02: 相。軍荼利護身印。有所云。大指頭指側出
T2392_.75.0206c03: 壽法中。此印上安閼伽器捧而奉獻。又一
T2392_.75.0206c04: 院云。合掌開之作掬。二空入掌想水。奉
T2392_.75.0206c05: 獻閼伽水時。佛部頂上奉之。華部額上奉
T2392_.75.0206c06: 之。金剛面上奉之 又説云。閼伽器向尊
T2392_.75.0206c07: 方少傾想沿三部諸尊也
T2392_.75.0206c08: 角説云。無此説。以記中師師説有處有似
T2392_.75.0206c09: 護身印之印 又説。用開蓮華印上安
T2392_.75.0206c10: 器。又説。作掬各風空相捻上安器
T2392_.75.0206c11: 雲記云。閼伽具如軌文
T2392_.75.0206c12: 性記云。次遏伽以辨事眞言持誦。復以部
T2392_.75.0206c13: 母呪呪之置於左邊。辨事眞言及手印前
T2392_.75.0206c14: 所説辟除等眞言手印是也。所言部母者三
T2392_.75.0206c15: 部母也
T2392_.75.0206c16: 佛部母印 海説云。合掌二風付二火背。以
T2392_.75.0206c17: 二空付二火下安心三誦。以印從口脣
T2392_.75.0206c18: 上引至眉間。先以印拭右目上。次拭左目
T2392_.75.0206c19: 上。次三回拂面上。次印五處頂散。師云。
T2392_.75.0206c20: 三轉即名爲拂也
T2392_.75.0206c21: 角説云。合掌開二頭指捻中指上節側。二
T2392_.75.0206c22: 大指入掌中以用印法申師師云有爾説
T2392_.75.0206c23: 之處
T2392_.75.0206c24: 雲記云。佛部佛眼又名
佛母
先合掌開二風指捻
T2392_.75.0206c25: 中指上節側。二大指入掌中
T2392_.75.0206c26: 性記云。佛母眼母呪法而兩手相合屈
T2392_.75.0206c27: 二大指入掌中。當中節内不屈節内微
T2392_.75.0206c28: 屈頭指押中節上節背即成
T2392_.75.0206c29: 華部母印 海説云。蓮華合掌。謂合掌令
T2392_.75.0207a01: 中大空
T2392_.75.0207a02: 角説云。合掌十指端相拄如未開敷蓮華
T2392_.75.0207a03: 座主説。印同前説。但作此蓮部時竝立二
T2392_.75.0207a04: 肘相合。是蓮華莖相
T2392_.75.0207a05: 雲記云。蓮華部佛眼。先合掌十指端相拄。如
T2392_.75.0207a06: 未開敷蓮華相也
T2392_.75.0207a07: 朱云。師曰。蓮華部母印。二腕相著竝臂直
T2392_.75.0207a08: 竪。是蓮華莖也。自餘如文
T2392_.75.0207a09: 性記云。蓮部母畔拏囉嚩。私作手印。其印
T2392_.75.0207a10: 兩手合掌。十指竝屈頭相著合掌中虚空。
T2392_.75.0207a11: 如未開敷蓮華即成
T2392_.75.0207a12: 金部母印 海説云。合掌二風二水屈入
T2392_.75.0207a13: 掌背相著也。餘亦合直立也
T2392_.75.0207a14: 角説云。合掌屈二風二無名入掌。如馬頭
T2392_.75.0207a15:
T2392_.75.0207a16: 雲記云。金剛部佛母佛眼名忙
莾計
掌二風二
T2392_.75.0207a17: 無名入掌中。如馬頭印相
T2392_.75.0207a18: 性記云。金剛部。部母摩莫雞。手印相合掌二
T2392_.75.0207a19: 頭指二無名指叉入掌中。又云。背相著
T2392_.75.0207a20: 佛部心印 海説云。内縛令諸指中節露出
T2392_.75.0207a21: 也。二空竝直立之勿著風也
T2392_.75.0207a22: 師記云。以印安頂
T2392_.75.0207a23: 角説云。八指相叉入掌。令八指中節露出
T2392_.75.0207a24: 也。其大指竝立勿著頭指。雲記云。佛部心。
T2392_.75.0207a25: 先金剛内縛二大指直竪勿著食指
T2392_.75.0207a26: 華部心印 海説云。前印唯屈左空入掌」
T2392_.75.0207a27: 師記以印安頂右邊
T2392_.75.0207a28: 角説云。如前印相以左大指入掌
T2392_.75.0207a29: 雲記云。蓮華部心如前印相以左大指入
T2392_.75.0207b01: 掌中
T2392_.75.0207b02: 金部心印 海説云。前印唯屈右空入
T2392_.75.0207b03:  師記以印安頂左邊。此用印式唯具口決。
T2392_.75.0207b04: 諸人不知勿輒傳之
T2392_.75.0207b05: 角説云。如文
T2392_.75.0207b06: 雲記云。金剛部心如前印相。但右大指入掌
T2392_.75.0207b07: 中。左大指直
T2392_.75.0207b08: 性記云。次欲奉請時。先念淨治空中道路。
T2392_.75.0207b09: 然後奉請本尊。欲奉請時先執香爐誦眞
T2392_.75.0207b10: 言淨治空中道路。淨治眞言
T2392_.75.0207b11:   唵蘇悉地迦里入嚩二合里多喃哆慕囉
T2392_.75.0207b12: 二合曳入嚩二合囉入嚩*二合囉滿馱滿
T2392_.75.0207b13: 馱賀曩賀曩𤙖泮吒誦三遍
T2392_.75.0207b14: 送車輅印 海説云。大師云。作此印已即
T2392_.75.0207b15: 以二大指著二中指端。外發去三度。是奉
T2392_.75.0207b16: 送意也。若召請時以此印以二大指著二
T2392_.75.0207b17: 中指向内三度召之。是召請意也 口決
T2392_.75.0207b18: 云。空與火令端爪有聲
T2392_.75.0207b19: 角説云。先内縛開掌向上申二頭指端
T2392_.75.0207b20: 跓也。二大指付中指端毎眞言撥大指。
T2392_.75.0207b21: 如十八道送車作法
T2392_.75.0207b22: 雲記云。奉請本尊名送車先作内縛開掌
T2392_.75.0207b23: 仰上舒二風指端相拄。二大指著二中指。
T2392_.75.0207b24: 毎呪竟二大指散撥之如十八道
T2392_.75.0207b25: 朱云。師曰。二大指向外撥
T2392_.75.0207b26: 召請印 海説云。依前輅印唯以右空著
T2392_.75.0207b27: 左火端面合左空附風側。此一印與師
T2392_.75.0207b28: 説異。召請明末文云。此中安來句者若奉
T2392_.75.0207b29: 請時加句云。唵翳醯呬翳醯呬若請佛部時
T2392_.75.0207c01: 可云唵翳醯呬翳醯。呬怛也哦妬。若請華
T2392_.75.0207c02: 部時可云唵翳醯呬翳醯呬鉢娜摩。若請
T2392_.75.0207c03: 金剛部時可云唵翳醯呬翳醯呬嚩日囉。
T2392_.75.0207c04: 此即安來句也。後文亦有奉請句可檢知
T2392_.75.0207c05:  若送遣尊時云唵&T008862;瑳*&T008862;瑳。若發遣
T2392_.75.0207c06: 佛部時云唵蘖瑳*&T008862;瑳怛他誐多。若發遣
T2392_.75.0207c07: 部及金部時准上言之。大略以此可
T2392_.75.0207c08: 檢教法 今私檢梵語例可言怛他哦
T2392_.75.0207c09: 多翳醯呬。或怛他哦多&T008862;瑳*&T008862;瑳等。餘准
T2392_.75.0207c10: 知之。已上三部心奉請時。又眞言中安來
T2392_.75.0207c11: 請可奉請之
T2392_.75.0207c12: 角説云。以前印大指向前招。佛部召請時
T2392_.75.0207c13: 云唵噎呬噎呬怛他娥多。若蓮華部云噎
T2392_.75.0207c14: 呬噎呬鉢度謨。若金剛部云噎呬噎呬嚩日
T2392_.75.0207c15: 二合若送佛部云*&T008862;瑳*&T008862;瑳怛他哦多。
T2392_.75.0207c16: 送蓮華部云*&T008862;&T008862;瑳鉢度謨。送金剛
T2392_.75.0207c17: 部云*&T008862;瑳*&T008862;瑳嚩日囉
T2392_.75.0207c18: 雲記云。請車輅印相如前送車輅印。但以二
T2392_.75.0207c19: 大指向前撥根爲異。此印與軌少異也。
T2392_.75.0207c20: 中安來句者噎醯噎醯多馱&T008862;多。若
T2392_.75.0207c21: 蓮華部云噎醯噎醯半乃母。若金剛部噎醯
T2392_.75.0207c22: 噎醯嚩日囉 若奉送佛部時者云*&T008862;
T2392_.75.0207c23: 奢*&T008862;*奢多馱*&T008862;多。送蓮華部云蘖奢
T2392_.75.0207c24: &T008862;奢半乃母。若金剛部奉送時云*&T008862;奢*&T008862;
T2392_.75.0207c25: 奢嚩日囉
T2392_.75.0207c26: 記如文
T2392_.75.0207c27:
T2392_.75.0207c28:
T2392_.75.0208a01: 佛部心印 海説云。用前心印唯招爲別
T2392_.75.0208a02: 角説云。如文
T2392_.75.0208a03: 雲記云。又召請先作内縛竪二大指招之
T2392_.75.0208a04: 佛部
T2392_.75.0208a05: 性記云。依前部心印唯以二大指向前招
T2392_.75.0208a06: 三遍。餘二部眞言印在本文
T2392_.75.0208a07: 華部心印 海説云。用前心印唯招爲別
T2392_.75.0208a08: 角説云。如文
T2392_.75.0208a09: 雲記云。又内縛竪右大指招之蓮華部
T2392_.75.0208a10: 金剛部心印 海説云。用前心印唯招爲別
T2392_.75.0208a11: 角説云。如文
T2392_.75.0208a12: 雲記云。又内縛竪左大指招之金剛部
T2392_.75.0208a13: 淨治路印 海説云。印文不説
T2392_.75.0208a14: 大師記云。右拳執香爐三誦捧空。右回轉
T2392_.75.0208a15: 三度。淨治空中道路。是佛部治路印也 若
T2392_.75.0208a16: 華部金剛部直手執香爐也。別作印得。二
T2392_.75.0208a17: 拳仰相著。二大直立背也。二風側端相拄。當
T2392_.75.0208a18: 額三誦淨治空路。然後奉請。壽法中云。香
T2392_.75.0208a19: 爐印内縛中節皆露出。大指竝立勿著風。故
T2392_.75.0208a20: 文云。欲奉請。乃至然後奉請佛部華部治
T2392_.75.0208a21: 路印相如前。軌云。作此法已乃至此一句
T2392_.75.0208a22: 一遍。此句在文誦此句已可誦奉請眞言。
T2392_.75.0208a23: 末文有梵漢句其名未明已上
上卷
T2392_.75.0208a24: 角説云。佛部以拳印執香爐。蓮部金部不
T2392_.75.0208a25: 依印相執香爐。淨治路印通三部
T2392_.75.0208a26: 師云。故座主云。大師説此眞言於上文金
T2392_.75.0208a27: 剛輪眞言之後。或時忘念等文云誦此明者
T2392_.75.0208a28: 是也。大師甚祕之不傳也。未諮今座主
T2392_.75.0208a29: 雲記云。治路。二手作拳執香爐佛部又不
T2392_.75.0208b01: 依印相而執香爐是蓮華金剛兩
部治路相也
T2392_.75.0208b02: 朱云。師曰。想諸天往來橋路及修羅關鑰悉
T2392_.75.0208b03: 皆開解
T2392_.75.0208b04: 性記云。在上明之
T2392_.75.0208b05: 除遣從魔印 海記云。右三股印安腰。左
T2392_.75.0208b06: 三股向外託之。託者捧也。師云。以此印
T2392_.75.0208b07: 左三轉辟除。次右三轉結界。次印五處。
T2392_.75.0208b08: 未散前印而示三昧耶
T2392_.75.0208b09: 角説云。以側三古嚩日囉印左轉三遍成辟
T2392_.75.0208b10: 正記文右手作三古印安腰。左手作三古印
向外先左轉三遍 次右轉三遍。次加持五處
T2392_.75.0208b11:
T2392_.75.0208b12: 雲記云。除遣從魔。右手作三股印安腰。左
T2392_.75.0208b13: 手又作同印向外。先左轉三遍。右轉三遍。
T2392_.75.0208b14: 次五處加持之。印未散即視三昧耶
T2392_.75.0208b15: 朱云。以下下卷印契也
T2392_.75.0208b16: 性記云。如文
T2392_.75.0208b17: 示三昧耶印 海説云。三昧耶者左三&T037992;
T2392_.75.0208b18: 安腰。右三股印向外託之。託字恐誤。
T2392_.75.0208b19: 可作矺矺者捧也
T2392_.75.0208b20: 師云。以此印左三轉右三轉印五處如前
T2392_.75.0208b21: 角云。左手作三古印安腰。右手亦作同印
T2392_.75.0208b22: 向外。次記云。左轉三遍。次右轉三遍。次五
T2392_.75.0208b23: 處加持。師云。此記不似常法。常法者作前
T2392_.75.0208b24: 除遣已即捧其印令見之
T2392_.75.0208b25: 雲記云。視三昧耶。左手作三古印安腰。右
T2392_.75.0208b26: 手又作同印向外。左轉三遍。次右轉三遍。
T2392_.75.0208b27: 次五處加持
T2392_.75.0208b28: 性記云。次以右手示三昧耶。印如文
T2392_.75.0208b29: 閼伽印 海説云。二地内叉以二水押叉
T2392_.75.0208c01: 上二火相拄。二風付火二空付風。是通用
T2392_.75.0208c02: 閼伽印。奉獻儀式如文。唯以器安印上云云
T2392_.75.0208c03: 角説云。作前被甲印改大指安⻝指側心
T2392_.75.0208c04: 想奉閼伽。然後奉蓮華座是觀心也。須有
T2392_.75.0208c05: 器者印上安之
T2392_.75.0208c06: 性記云。次奉遏伽
T2392_.75.0208c07: 三部奉座印 海説云。如文。唯搏著者開
T2392_.75.0208c08: 而屈之。軌云。先作四葉者。師云。將作印時
T2392_.75.0208c09: 先作四葉印。二地一葉。二空一葉。左水火風
T2392_.75.0208c10: 合一葉。右水火風合一葉 次作八葉印通
T2392_.75.0208c11: 奉三部。佛部於頂華部於額金部於面奉
T2392_.75.0208c12: 之。或獻佛座之時。眞言初加唵怛他哦多。
T2392_.75.0208c13: 獻座已時即可誦善來等偈
T2392_.75.0208c14: 角説云。開敷蓮華印。此印與軌別。佛部眞
T2392_.75.0208c15: 言初加唵怛哦多。餘如文
T2392_.75.0208c16: 雲記云。奉座。先奉閼伽。然後請座。其閼伽
T2392_.75.0208c17: 以本眞言特誦而獻言閼伽
眞言
或通用閼伽眞
T2392_.75.0208c18: 在軌當額佛部蓮華部金剛部或作護
T2392_.75.0208c19: 身*印被甲印故大指安於風指側。運心想奉
T2392_.75.0208c20: 閼伽。而後奉蓮華座。其印相開敷蓮華印也。
T2392_.75.0208c21: 通三部用之。此印與軌少異也。偈誦善來
T2392_.75.0208c22: 世尊云云具在軌文
T2392_.75.0208c23: 性記云。次作蓮華座供養。晨朝。日中。日暮。
T2392_.75.0208c24: 奉座次言
T2392_.75.0208c25:     善來世尊 由本願力 而來降
T2392_.75.0208c26:     願垂加持 受斯供養 唯垂納受
T2392_.75.0208c27: 辟除隨逐本尊毘那夜迦印 海説用前
T2392_.75.0208c28: 辟除從魔印是也
T2392_.75.0208c29: 角説云。師軌注云。至此下置此句。或本無
T2392_.75.0209a01: 此文
T2392_.75.0209a02: 雲記云。次辟除隨逐本尊毘那夜迦。并視
T2392_.75.0209a03: 三昧耶眞言法則如前
T2392_.75.0209a04: 性記云。次更作前除遣從魔印一遍及三
T2392_.75.0209a05: 昧耶。然後法界坐印通用之
T2392_.75.0209a06: 示三昧耶印 海説云。亦前示三昧耶印是
T2392_.75.0209a07:
T2392_.75.0209a08: 奉獻衣裳等印 海説云。文云以辨事眞言
T2392_.75.0209a09: 持獻即枳哩枳哩眞言三&T037992;印也
T2392_.75.0209a10: 性記云。又若辨衣服瓔珞已以辨事呪念
T2392_.75.0209a11: 誦奉獻之
T2392_.75.0209a12: 結地界印 海説云。如文。唯大指指地三度
T2392_.75.0209a13:  又云。以印三度觸開於地以印觸著於
T2392_.75.0209a14: 地擧下之間名爲觸開
T2392_.75.0209a15: 角説云。如文十八道中地結印。但左右少別」
T2392_.75.0209a16: 雲記云。結界以左手中指無名指二風指
T2392_.75.0209a17: 二小指直竪端相拄。二大指直舒向下端相
T2392_.75.0209a18: 拄。是金剛撅印名地結印十八道中地結
印。但左右少異
T2392_.75.0209a19: 眞言三度。以大指端印地
T2392_.75.0209a20: 朱云。師曰。文云翼二臂者開張二肱
T2392_.75.0209a21: 性記云。次作結護法。以金剛撅用結地界
T2392_.75.0209a22: 印如文
T2392_.75.0209a23: 金剛鉤欄墻印 海説云。如文。唯以二空
T2392_.75.0209a24: 付風側名搏著
T2392_.75.0209a25: 大師記云。以印擧頂。右三度結上方界。若
T2392_.75.0209a26: 解界時左三回轉成解界
T2392_.75.0209a27: 角説云。以前撅印開二大指。付⻝指側擧
T2392_.75.0209a28: 頂。左轉三遍成金剛鉤欄。左轉三遍成解
T2392_.75.0209a29:
T2392_.75.0209b01: 雲記云。結上方作前撅印。開二大指著風
T2392_.75.0209b02: 指側。以印擧頂上。三遍右轉是金剛鉤欄墻
T2392_.75.0209b03: 印。若左轉即成解界
T2392_.75.0209b04: 性記云。金剛鉤用結上方印如文
T2392_.75.0209b05: 金剛墻印 海説云。如文
T2392_.75.0209b06: 大師記云。唯二空直立當前右三轉。若解界
T2392_.75.0209b07: 時左三度轉
T2392_.75.0209b08: 角説云。如文。前撅印開散二大指向前。右
T2392_.75.0209b09: 轉三遍成金剛墻印。左轉成解界
T2392_.75.0209b10: 師云。解界時撅印如拔撅。鉤欄左轉墻印
T2392_.75.0209b11: 左轉
T2392_.75.0209b12: 雲記云。金剛墻作前撅印開散二大指。當
T2392_.75.0209b13: 心前右轉三遍成金剛墻。若左轉成解界」
T2392_.75.0209b14: 性記云。金剛墻印。從南右轉三遍。用結八
T2392_.75.0209b15: 方。印如文
T2392_.75.0209b16: 金剛羂索印 海説云。二手各空風相捻令
T2392_.75.0209b17: 圓。以右左各三指竝立。以右三指安左
T2392_.75.0209b18: 三指上。二空相對勿令著也。似定印相。唯
T2392_.75.0209b19: 不著空爲別。身前右三轉想結東方界頂
T2392_.75.0209b20:
T2392_.75.0209b21: 角説云。金剛羂索印。以左手⻝指付大指
T2392_.75.0209b22: 根。大指直立令有圓孔。右手亦如是。以右
T2392_.75.0209b23: 手三指付左手三指内。胸前三度右轉成金
T2392_.75.0209b24: 剛羂索是結界義。以結東方。軌云。押頭指
T2392_.75.0209b25: 甲者屈⻝指上節以大指竪押甲面。非
T2392_.75.0209b26: 押甲端
T2392_.75.0209b27: 雲記云。金剛羂索。左手以風指屈著大指
T2392_.75.0209b28: 根下。以大指直竪押風指甲。微開令有
T2392_.75.0209b29: 孔。右手亦復如是。以右手三指背著左
T2392_.75.0209c01: 手三指内。於胸前三度右轉。是成金剛羂
T2392_.75.0209c02: 索是結界義也。以結東方
T2392_.75.0209c03: 朱云。師曰。二手地水火各舒合。以右重置
T2392_.75.0209c04: 左掌似落
T2392_.75.0209c05: 性記云。次金剛羂索呪印。結東方。印如文」
T2392_.75.0209c06: 金剛幡印 海説云。如文。唯二大指各直立
T2392_.75.0209c07: 之。置者著之。當胸右三轉結西方界
T2392_.75.0209c08: 角説云。左手作拳直立大指。右手五輪直申
T2392_.75.0209c09: 側置左大指上胸前右轉三遍。或以左換
T2392_.75.0209c10: 右。亦復此印相以結西方
T2392_.75.0209c11: 師云。左拳向前
T2392_.75.0209c12: 雲記云。金剛幡。左手作拳大指直舒立。右手
T2392_.75.0209c13: 五輪直舒。横側置左大指上。於胸前右轉
T2392_.75.0209c14: 三遍。以左代右。亦復此印相也。以結西
T2392_.75.0209c15:
T2392_.75.0209c16: 性記云。次金剛幡結西方。印如文
T2392_.75.0209c17: 金剛迦利印 海説云。印如文
T2392_.75.0209c18: 角説云。右手申五輪以頭指付大指中節。
T2392_.75.0209c19: 左手作拳以頭指付大指中節。以左拳
T2392_.75.0209c20: 捻右大指端。胸前右轉三遍。此印與軌文
T2392_.75.0209c21: 大相違。今亦依師傳
T2392_.75.0209c22: 座主説外縛申二風端相拄或前記所結亦
T2392_.75.0209c23: 得。身前三轉。結北方界。又樣二拳各以風
T2392_.75.0209c24: 端著空中節内。以左拳握右大指端。此
T2392_.75.0209c25: 印名一古印
T2392_.75.0209c26: 雲記云。金剛迦利此云一
古印
右手舒五輪以
T2392_.75.0209c27: 風指著大指中節作拳。以風指著大指
T2392_.75.0209c28: 中節。以左拳*握右大指端胸前右轉三
T2392_.75.0209c29: 邊。此印與軌文大相違。今暫依師傳」
T2392_.75.0210a01: 朱云。師曰。作外縛舒二風端拄。或前記所
T2392_.75.0210a02: 結亦得
T2392_.75.0210a03: 性記云。次金剛哥利結北方印如文
T2392_.75.0210a04: 金剛峯印 海説云。如文。唯右空付風。右
T2392_.75.0210a05: 手大指搏著頭指名爲相捻。右三轉結南
T2392_.75.0210a06: 方。此中云峯者非金剛拳
T2392_.75.0210a07: 有師説云。二拳二空皆直立。以右拳*握左
T2392_.75.0210a08: 空右三轉
T2392_.75.0210a09: 角説云。先左手作拳直立大指。右手作拳
T2392_.75.0210a10: 大指頭指相捻。右手横側安左手大指上
T2392_.75.0210a11:  又説。舒散右手中指以下三指。横側安
T2392_.75.0210a12: 左大指上以結南方
T2392_.75.0210a13: 座主説或以左安右手印
T2392_.75.0210a14: 雲記云。金剛峯。先左手作拳直竪大指。右
T2392_.75.0210a15: 手又作拳大指風指相捻。以右手横側置
T2392_.75.0210a16: 於左手大指上。又説。右手中指以下三指舒
T2392_.75.0210a17: 散而横側置左大指上以結南方
T2392_.75.0210a18: 朱云。師曰。或以左置右手印
T2392_.75.0210a19: 性記云。次金剛峯結南方印如文
T2392_.75.0210a20: 次結下界上界印 海説云。申右掌當口七
T2392_.75.0210a21: 誦。拍地七遍。又仰印拍上方。左手如常
T2392_.75.0210a22: 角説云。結上下方界印。左手作拳安腰。右
T2392_.75.0210a23: 手申五輪以掌七遍拍地成結下界。又以
T2392_.75.0210a24: 右掌仰拍上方虚空七遍成結上方界
T2392_.75.0210a25: 又説。左手作拳安胸上。右手申五輪以
T2392_.75.0210a26: 頭指刺地七遍成結地界
T2392_.75.0210a27: 雲記云。左手作拳安腰。右手舒五輪而以
T2392_.75.0210a28: 掌七遍拍地成結下界。又以右掌仰以
T2392_.75.0210a29: *拍上方虚空七遍即成結上方。又説。左手
T2392_.75.0210b01: 作拳安胸上。右手舒五輪而以風指
T2392_.75.0210b02: 地七遍成結地界
T2392_.75.0210b03: 朱云。師説曰。從此已下皆如前記
T2392_.75.0210b04: 性記云。次用此呪持誦。以右手以拍地
T2392_.75.0210b05: 結下方上方亦然。印如文。此結界暫
T2392_.75.0210b06: 火院印 海説云。印如文。唯以手横相著。
T2392_.75.0210b07: 此印與常印稍別。決云。前云立手作之
T2392_.75.0210b08: 不可爾。須横手作之
T2392_.75.0210b09: 角説云。火院印。以右手背安左手内。二大
T2392_.75.0210b10: 指向上直立
T2392_.75.0210b11: 座主説以下説皆如前記
T2392_.75.0210b12: 雲記云。火院。以右手背置左手内令
T2392_.75.0210b13: 縫。二大指向上直竪右轉一遍即成火
T2392_.75.0210b14:
T2392_.75.0210b15: 性記云。次普結火院
T2392_.75.0210b16: 重結大界印 海説云。印如文。以印左三轉
T2392_.75.0210b17: 辟除。右三轉結界。次結上方次結下方
T2392_.75.0210b18: 印五處頂散
T2392_.75.0210b19: 角説云。結前被甲印擧頂上左轉三遍。次
T2392_.75.0210b20: 右轉三遍。次上方。次下方。次五處加持頂
T2392_.75.0210b21:
T2392_.75.0210b22: 雲記云。結前被甲印。於頂上左轉三遍。次
T2392_.75.0210b23: 轉。次上方。次下方。次五處加持。結此大
T2392_.75.0210b24: 印假令持念一字輪王者不能破壞
T2392_.75.0210b25:
T2392_.75.0210b26: 性記云。次以眞言及印重結大界
T2392_.75.0210b27: 成就vajra印 海説云。軌不説印。細尋
T2392_.75.0210b28: 文意。有云。左拳按腰右拳持vajra當胸
T2392_.75.0210b29: 持之。文云眞言主者青目金剛也
T2392_.75.0210c01: 性記云。次説備具金剛法中諸物云云
T2392_.75.0210c02: 三部淨數珠印 海説云。文不説印
T2392_.75.0210c03: 大師記云。直以本部眞言穿於珠孔
T2392_.75.0210c04: 三部成就數珠印 海説云。文不説印
T2392_.75.0210c05: 大師記云。直誦本部眞言加持香華供養。
T2392_.75.0210c06: 持誦千遍成成就也。師云。以此成就者意在
T2392_.75.0210c07: 此也
T2392_.75.0210c08: 三部執珠印 海説云。大師記云。三部
T2392_.75.0210c09: 珠印相竝如文也 有云。印相如文。唯各
T2392_.75.0210c10: 隨三部。以右手指握持珠顆。以左手二
T2392_.75.0210c11: 指相捻勿執珠顆。直懸付數珠。隨誦眞
T2392_.75.0210c12: 言抓之
T2392_.75.0210c13: 唐眞和尚云。三部數珠如文。唯作諸法事。
T2392_.75.0210c14: 若取數珠欲念誦時。隨自本尊先結根本
T2392_.75.0210c15: 印亦念其尊。次結定印攝其心了則取數
T2392_.75.0210c16: 珠。依三部執珠法也。其指相捻右三度引轉
T2392_.75.0210c17: 了也。以數珠繞纒左手風以下四指了則
T2392_.75.0210c18: 脱之取珠安二掌中也。若佛部十指作虚
T2392_.75.0210c19: 心合掌勢也。二中指稍開之。若華部中六指
T2392_.75.0210c20: 折開作蓮華勢。若金剛部作虚心合掌勢
T2392_.75.0210c21: 也。屈二風安二空端也。而各以數珠安
T2392_.75.0210c22: 其中也。然後若佛部擧頂上也。若華部與
T2392_.75.0210c23: 額上齊之。若金部與面上齊之。而各誓
T2392_.75.0210c24: 願。然後依前法執持數珠。以右二指捻母
T2392_.75.0210c25: 珠邊一今珠。以左二指除兩*今珠捻第
T2392_.75.0210c26: 四珠子。更依前三部法更各擧三處隨事
T2392_.75.0210c27: 誓願。然後攝心誦持眞言。其念持了更依
T2392_.75.0210c28: 前法以珠安掌發心誓願安本處也。自初
T2392_.75.0210c29: 終令生聲是爲善也。安珠了亦結根
T2392_.75.0211a01: 本印是通一切持念也。是執珠法則也
T2392_.75.0211a02: 角説云。佛部右手以大指頭捻無名指端。
T2392_.75.0211a03: 直申中指小以頭指付中指上節側。以
T2392_.75.0211a04: 右手印執珠。以左手大指捻無名指。二指
T2392_.75.0211a05: 輪孔之中貫入珠鬘勿正執珠實師云。
T2392_.75.0211a06: 是執持之間なる
へし
蓮華部右手如前印。以中
T2392_.75.0211a07: 指大指相捻。左手亦然。金剛部右手作拳
T2392_.75.0211a08: 申大指捻頭指端。左手亦然
T2392_.75.0211a09: 雲記云。執持數珠。以右手大指捻無名
T2392_.75.0211a10: 指頭。直舒中指小指而微屈著中指上節
T2392_.75.0211a11:
T2392_.75.0211a12: 案軌文云。通三部應知此佛部印通攝三
T2392_.75.0211a13: 部。以右手印執珠。左手以大指捻無名。
T2392_.75.0211a14: 指輪穴之中串入珠勿執珠 蓮
T2392_.75.0211a15: 華部執珠。以右大指捻中指頭。餘三指直
T2392_.75.0211a16: 舒。左手亦如此。金剛部執珠。右手作拳舒
T2392_.75.0211a17: 大指端。左手亦如此
T2392_.75.0211a18: 性記如文
T2392_.75.0211a19: 臂釧法 海説云。具如文
T2392_.75.0211a20: 雲記云。臂釧具如文
T2392_.75.0211a21: 性記云。臂釧如文
T2392_.75.0211a22: 次作鐶法 如文
T2392_.75.0211a23: 腰線法 海説云。具如文
T2392_.75.0211a24: 雲記云。腰線如軌文
T2392_.75.0211a25: 性記云。腰線如文
T2392_.75.0211a26: 三部奉塗香印 海説云。申右五指向外立
T2392_.75.0211a27: 之。以左手掘之七遍通三部用。謂頂額
T2392_.75.0211a28:
T2392_.75.0211a29: 角説云。如文。師云。仰左手把之文在此。
T2392_.75.0211b01: 度草等伏之
T2392_.75.0211b02: 雲記云。塗香。右手舒五輪向外舒立。以左
T2392_.75.0211b03: 手把右手脘。四指在外大指在内而*握
T2392_.75.0211b04:
T2392_.75.0211b05: 性記云。次奉塗香。去垢及光澤印。如文
T2392_.75.0211b06: 三部奉華印 海説云。如前車輅。唯改二
T2392_.75.0211b07: 空付風側也。車輅印仰内縛二風相拄以
T2392_.75.0211b08: 空付火也。今改付風側令六指稍高捧
T2392_.75.0211b09: 之。通三部用如前三處
T2392_.75.0211b10: 角説云。如文。作車輅改二大指付二頭指
T2392_.75.0211b11: 側。以此記申師云。餘處作爾。想如盛華
T2392_.75.0211b12: 雲記云。奉華用前車輅印。唯改二大指附
T2392_.75.0211b13: 二頭指側先作金剛内縛仰掌
二風指端相拄也
T2392_.75.0211b14: 性記云。次奉華去垢光澤。
印如文
T2392_.75.0211b15: 部燒香印 海説云。中指以下六指屈之
T2392_.75.0211b16: 背相付也。二風申之勿端相拄也。壽法云。
T2392_.75.0211b17: 一麥道許。二空付風側也。通三部用三處
T2392_.75.0211b18: 如前
T2392_.75.0211b19: 角説云。二手仰相竝。以中指以下三指立
T2392_.75.0211b20: 之相背二頭指端跓。但一麥許勿付。二
T2392_.75.0211b21: 大指付二頭
T2392_.75.0211b22: 雲記云。二手仰掌相雙立。中指以下三指向
T2392_.75.0211b23: 上。二風端相著。但一麥許勿令相著。二大
T2392_.75.0211b24: 指著風指側以印仰上
T2392_.75.0211b25: 性記云。次燒香去垢 印如
光澤 之
T2392_.75.0211b26: 三部奉⻝印 海説云。二地側著也。二水側
T2392_.75.0211b27: 相著也。二火安水側也。二風屈安火側也。
T2392_.75.0211b28: 二空付風側通三部用三處如前
T2392_.75.0211b29: 角説云。二手仰側相付向上。二小指二無
T2392_.75.0211c01: 名指端相跓也。二頭指小屈愽著中指側。以
T2392_.75.0211c02: 二大指愽著頭指側。是與鉢印少異
T2392_.75.0211c03: 雲記云。奉⻝。二手仰掌向上。小指無名指
T2392_.75.0211c04: 端相拄。二風指小屈愽著中指側。二大指愽
T2392_.75.0211c05: 著風指側是與鉢印少異
T2392_.75.0211c06: 性記云。次飮⻝去垢
光澤
T2392_.75.0211c07: 三部奉燈印 海説云。右拳空火端相捻。左
T2392_.75.0211c08: 如常。通三部用。三處如前
T2392_.75.0211c09: 大師記云。右拳空風直立相捻齊端。餘指如
T2392_.75.0211c10: 常。右印振之擧之下之三度。如燈焔也。
T2392_.75.0211c11: 又有云。奉燈印。右拳火直立之。以空押風
T2392_.75.0211c12: 上超之押火面中節文上
T2392_.75.0211c13: 角説云。師本題首云。安國寺和上云。此奉
T2392_.75.0211c14: 燈印右手作拳以大指捻中指中節二指
T2392_.75.0211c15: 共相立。左手作拳安臍上 師云。是異説
T2392_.75.0211c16: 餘處有之
T2392_.75.0211c17: 雲記云。燈以右手作拳舒中指大指相捻
T2392_.75.0211c18: 竪。已上五印皆有三轉。性記云。次燃燈
T2392_.75.0211c19: 去垢
光澤
T2392_.75.0211c20: 運心供養印 海説云。用普印
T2392_.75.0211c21: 角説云。如文
T2392_.75.0211c22: 雲記云。運心普供養用金剛合掌
T2392_.75.0211c23: 性記云。次運心普供養
T2392_.75.0211c24: 讃嘆佛法僧菩薩金剛等
T2392_.75.0211c25: 海説云。具如文
T2392_.75.0211c26: 灌頂前印 海説云。此祕密印如文
T2392_.75.0211c27: 角説云。上文灌頂印前云軍荼利根本眞言
T2392_.75.0211c28: 者前被甲印用法如文
T2392_.75.0211c29: 雲記云。軍荼利根本攪水澡浴印
T2392_.75.0212a01: 朱云。有二種印。以前護身以攪水。而念
T2392_.75.0212a02: 眞言七遍。又三七遍及一百八遍隨意澡浴」
T2392_.75.0212a03: 次又印 海説云。如文。此灌頂印。加持土
T2392_.75.0212a04: 印。又印。此三印名爲三玄印。可安彼前注
T2392_.75.0212a05: 云云
T2392_.75.0212a06: 角説云。内縛申二頭指。以大指安頭指中。
T2392_.75.0212a07: 二小指端申相合。以印右轉三匝即成結護。
T2392_.75.0212a08: 次後至辟除言已。上四箇印前隱不説。
T2392_.75.0212a09: 故於此間説之。是祕密意也。前云三玄妙
T2392_.75.0212a10: 印是意也
T2392_.75.0212a11: 雲記云。加持土別印。觀手作三股印觀者右
手也
T2392_.75.0212a12: 此是軍荼利菩薩羯磨印以當加持土
T2392_.75.0212a13: 朱云。文加持土後加二印。正在文也。今記
T2392_.75.0212a14: 云。作三股印者若澡浴印歟
T2392_.75.0212a15:   (朱)
T2392_.75.0212a16: 寛治四年九月上旬直病之頃賜金剛壽
T2392_.75.0212a17: 院御本移點畢 院昭
T2392_.75.0212a18:
T2392_.75.0212a19: (別筆)
T2392_.75.0212a20:   文安五卯十一
T2392_.75.0212a21:   傳領了實助之
T2392_.75.0212a22:
T2392_.75.0212a23:
T2392_.75.0212a24:
T2392_.75.0212a25:
T2392_.75.0212a26:
T2392_.75.0212a27:
T2392_.75.0212a28:
T2392_.75.0212a29:
T2392_.75.0212b01:
T2392_.75.0212b02:
T2392_.75.0212c01:
T2392_.75.0212c02:
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