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不空羂策毘盧舍那佛大灌頂光明眞言句義釋 (No. 2245_ 高辨撰 ) in Vol. 61

T2245_.61.0809a16: No. 2245
T2245_.61.0809a17: 不空羂索毘盧遮那佛大灌頂
T2245_.61.0809a18: 光明眞言句義釋
T2245_.61.0809a19:
T2245_.61.0809a20: 竊案釋家意。如來密語有二意趣。可釋義不
T2245_.61.0809a21: 可釋義也。初者應機縁故。於無量甚深義理
T2245_.61.0809a22: 中略出一分。令人生惠解。後者是如來密語
T2245_.61.0809a23: 故。非思議境界。唯生仰信可持念之。今就初
T2245_.61.0809a24: 門出多含一義。聊勸持者信心。願挑佛惠之
T2245_.61.0809a25: 光明破無明長夜。于時貞應元年四月十九
T2245_.61.0809a26: 日。持念沙門高辨集
T2245_.61.0809a27: 眞言曰
T2245_.61.0809a28:

T2245_.61.0809a29: 唵阿謨伽吠嚧左曩摩賀母捺羅摩抳鉢
T2245_.61.0809a30:

T2245_.61.0809b01: 納麼入縛羅鉢羅韈多野吽
T2245_.61.0809b02: 釋羅 o@m

者一切眞言本母也。

四字

T2245_.61.0809b03:

合成。三身具足義等如常説。

阿謨
伽

T2245_.61.0809b04:

吠嚧
左曩

摩賀

母捺
羅

者。不空毘

T2245_.61.0809b05: 盧遮那大印也。是即毘盧遮那如來之不空

T2245_.61.0809b06:

大印也。即云

＊

摩抳

鉢麼
納

入嚩
攞

T2245_.61.0809b07:

者。

摩抳

者是摩尼珠。即一切如來福徳

T2245_.61.0809b08:

聚門。即下大智大悲所生功徳也。

鉢納
麼

T2245_.61.0809b09: 者是蓮花。即一切如來法身。又是大悲也。 jva

T2245_.61.0809b10:

者是光明。即一切如來大智惠也。上三種

T2245_.61.0809b11:

是不空大印體也。又

阿謨
伽

吠
盧

T2245_.61.0809b12:

左
曩

者。是法界體性智。毘盧遮那如來以法界

T2245_.61.0809b13:

體性智爲不空徳。

摩賀

母捺
羅

者大圓

T2245_.61.0809b14: 鏡智也。能以法界智爲所依。印現三十七尊

T2245_.61.0809b15:

等塵數海會也。次言

＊

摩抳

者是平等性智

T2245_.61.0809b16: 也。如摩尼珠明淨無垢。此智能淨倶生我法
T2245_.61.0809b17: 二執差別垢。證平等性理。是故寶生尊從此

T2245_.61.0809b18:

智生。次言

鉢納
摩

者是蓮花妙觀察智也。此

T2245_.61.0809b19: 智深觀察諸法自相共相。斷諸疑惑開敷心
T2245_.61.0809b20: 花也。是故五部中以此智寄蓮花部也。次言

T2245_.61.0809b21:

入嚩
羅

者光明。即成所作智也。大智圓滿

T2245_.61.0809b22: 現無量神通。前四智是體神通是用。以用喩
T2245_.61.0809b23: 光明也。或神通中光明是其一歟。先擧之

T2245_.61.0809b24:

攝一切神通也。次言

鉢羅
韈多

者易也轉也。

T2245_.61.0809b25: 謂前諸功徳依此眞言功力易成就也。又轉
T2245_.61.0809b26: 上功徳即充滿我身。轉滅罪障轉得福徳也。

T2245_.61.0809b27:

＊

摩抳

句除貧業得大富饒。内除慳貪罪

T2245_.61.0809b28:

成無貪善根。

鉢納
麼

句成敬愛受衆人之

T2245_.61.0809b29:

愛敬。内除瞋恚成慈悲。 jva

入嚩
羅

句具大勢

T2245_.61.0809c01: 力降伏怨敵。内除愚癡得大智惠也。如此除
T2245_.61.0809c02: 滅世出世障礙。是即轉也。成滿無量大願是
T2245_.61.0809c03: 即易義也。次言

者第四轉即爲聲也。謂爲
T2245_.61.0809c04: 此毘盧遮那如來大智大悲不空大印所印
T2245_.61.0809c05: 故。於此三不善根淤泥中即印現如來無量
T2245_.61.0809c06: 功徳。是故衆生纔聞名字即得如來加持。乃
T2245_.61.0809c07: 至呪章木土砂即印現佛徳也。廣如別説。次
T2245_.61.0809c08: h@u@m

者此眞言種子也。理趣釋名大樂金剛不空
T2245_.61.0809c09: 三摩耶本誓心眞言。即依今眞言大意毘盧
T2245_.61.0809c10: 遮那如來不空大印心眞言也。大印者即本
T2245_.61.0809c11: 誓也。二名相順也。即理趣釋云。 h@u@m

字者因義
T2245_.61.0809c12: 也。因義者謂菩提心爲因。即一切如來菩提
T2245_.61.0809c13: 心。亦是一切如來不共眞如妙體。恒沙功徳
T2245_.61.0809c14: 皆從此生。此一字具四字義。且

字以爲本
T2245_.61.0809c15: 體。

字從

字生。由

字一切法本不生
T2245_.61.0809c16: 故。一切法因不可得。其字中有

汚聲。

聲
T2245_.61.0809c17: 者一切法損減不可得。其字頂上有圓點半
T2245_.61.0809c18: 月。即謂

麼。麼字者一切法我義不可得。我
T2245_.61.0809c19: 有二種。所謂人我法我。此二種皆是妄情所

T2245_.61.0809c20:

執。名爲増益邊。若離損減増益即契中道

已上

T2245_.61.0809c21:

今依此眞言大意解以

鉢納
麼

大悲

入嚩
羅

T2245_.61.0809c22: 大智爲因。生毘盧遮那如來不空大印

T2245_.61.0809c23:

摩抳

無盡福徳聚故云因義也。然入

字門此

T2245_.61.0809c24: 三法皆本不生。謂妄情中依我執受如幻報。
T2245_.61.0809c25: 此我報居中有十方立。自他彼此差別生増
T2245_.61.0809c26: 益損減謗。云我有此物彼不有此物。此皆謗
T2245_.61.0809c27: 法性也。謂四大五蘊中本無主宰。十方爲誰
T2245_.61.0809c28: 立。本性虚空體自明白。内照十方性名大智。
T2245_.61.0809c29: 外滯衆生相名大悲。是故若謂此悲智有自
T2245_.61.0810a01: 體有方所我知法性愍衆生者。萬法天然。衆
T2245_.61.0810a02: 生是實衆生。賢聖是實賢聖。非修得非業報。
T2245_.61.0810a03: 然者諸佛非能化。衆生非所化。無教化理也。
T2245_.61.0810a04: 是故諸法離増益有離損減無。雖有無相違
T2245_.61.0810a05: 離非二戲論。是故本不生之言空増益有離
T2245_.61.0810a06: 餘三謗也。離此四謗四義皆立。是故 h@u@m

字因
T2245_.61.0810a07: 義者。謂心性離此四謗。即一切如來菩提心。
T2245_.61.0810a08: 又是不共眞如妙體也。是故有自性清淨心

T2245_.61.0810a09:

有義
立也

此心性本自不生

無義
立也

性相互立

亦有亦無
義立也

T2245_.61.0810a10:

相望非有無

非有非無
義立也

是故有諸佛有衆生能化

T2245_.61.0810a11: 所化斷惑證理道本不生。故皆立也。是爲 h@u@m

T2245_.61.0810a12:

字因義。又依一本儀軌説云 h@u@m

吽

發咤

T2245_.61.0810a13:

婆嚩
賀

如次調伏息災成就句也。謂調伏諸

T2245_.61.0810a14: 惡成就諸善息滅三雜染災過也。已上離釋
T2245_.61.0810a15: 也。不空羂索經中有離合兩釋證文先離釋
T2245_.61.0810a16: 證文者經文處處多云。大如意寶大灌頂祕

T2245_.61.0810a17:

密曼拏羅印等

云云

即眞言中

摩抳

句也。

T2245_.61.0810a18: 又説持者七大善夢中處處云。一切如來大

T2245_.61.0810a19:

蓮華種族

云云

即眞言中

句也。又經文

T2245_.61.0810a20:

處處云。大蓮花種族

句也

大金剛種族

大金剛
者惠也。

T2245_.61.0810a21:

即眞言中云。

者是
光明。光明者是智慧也

大摩尼種族

句也

等

云云

次

T2245_.61.0810a22:

依合釋義者。即眞言中

摩抳

鉢納
麼

T2245_.61.0810a23:

入縛
攞

句三句合可云寶蓮花光明也。其證據

T2245_.61.0810a24: 者不空羂索經第二十八清淨蓮花明王品第
T2245_.61.0810a25: 六十七云。觀世音菩薩眉間白毫出甘露渧
T2245_.61.0810a26: 如火星流。其色明踰頗胝迦寶。清淨鑒徹。從
T2245_.61.0810a27: 空墜下正住佛前。變成衆寶千葉蓮花。其花
T2245_.61.0810a28: 純以瑠璃爲莖。有大光明超億千日初出色

T2245_.61.0810a29:

光。盤薄高大如菩薩等

乃至

説眞言已。蓮花即

T2245_.61.0810b01: 自開敷。臺中出現不空羂索心王清淨蓮花

T2245_.61.0810b02:

明王等

云云　取意

又灌頂眞言成就品第六十

T2245_.61.0810b03: 八説此光明眞言已云。爾時十方一切刹土

T2245_.61.0810b04:

三世一切如來

餘經以普賢等
名未來如來

毘盧遮那如來説

T2245_.61.0810b05:

此眞言灌明王頂

云云

又云。爾時十方一切

T2245_.61.0810b06: 刹土三世一切如來毘盧遮那如來一時説斯
T2245_.61.0810b07: 灌頂眞言。而爲清淨蓮花明王各以種種種
T2245_.61.0810b08: 族一切神通大如意寶大灌頂祕密曼拏羅印
T2245_.61.0810b09: 三昧耶灌頂。授一切種族大如意寶大灌頂

T2245_.61.0810b10:

祕密曼拏羅印三昧耶灌頂成就

云云

解曰。華

T2245_.61.0810b11: 嚴經中如來前蓮花生。一切諸法勝音菩薩。
T2245_.61.0810b12: 從佛眉間出坐此蓮花。宗家釋此義。以蓮花
T2245_.61.0810b13: 爲所詮義。以菩薩爲能詮教。探玄記第三釋
T2245_.61.0810b14: 云。若依一乘者此菩薩即名見教體。人法無

T2245_.61.0810b15:

礙故顯教圓故等

云云

今神變經文大同之。此

T2245_.61.0810b16: 亦准花嚴可知。謂觀音前蓮花是所詮義。明
T2245_.61.0810b17: 王是能詮教。是故名蓮花明王。一切如來説
T2245_.61.0810b18: 此眞言灌明王頂者。是受於心頂。即以法成
T2245_.61.0810b19: 人也。此依正倶光明眞言體也。不空羂索毘
T2245_.61.0810b20: 盧遮那佛大灌頂光明眞言之名義依此立
T2245_.61.0810b21: 也。此眞言本尊手印等非輒可流布故。別記
T2245_.61.0810b22: 載之
T2245_.61.0810b23: 光明眞言句義釋
T2245_.61.0810b24: 　　　　　　　　金剛佛子高辨抄出之

T2245_.61.0810b25:

此中眞言文字不堪之人可書傍漢字也
依此梵漢雙出云云

T2245_.61.0810b26: 　嘉祿三年四月七日賜拇尾御本書寫了
T2245_.61.0810b27: 　寛喜元年六月十七日於法鼓臺與三川僧
T2245_.61.0810b28: 　都等御披談了
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Footnote:

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