SAT DB

T2224_.61.0114b10: No.2224
T2224_.61.0114b11: 金剛頂經偈釋
T2224_.61.0114b12: 　三井寺頼尊　
T2224_.61.0114b13: 分爲十二。一十六大薩埵。二五佛。三四波羅
T2224_.61.0114b14: 蜜。四八供養。五四攝。六賢劫十六。七諸不退
T2224_.61.0114b15: 衆。八諸佛頂。九諸執金剛神。十小聖衆。十
T2224_.61.0114b16: 一諸明王衆。十二諸世天衆初二偈明羯磨
T2224_.61.0114b17: 十六。後一偈明三昧耶十六。又云。後一偈
T2224_.61.0114b18: 明章名。配對可知。更不繁文　無始無終
T2224_.61.0114b19: 下兩句二字。明五字五佛。言無始無終者。
T2224_.61.0114b20: 是毘盧遮那。寂是阿閦菩薩。惠性堅固寂靜
T2224_.61.0114b21: 故云寂也。暴怒即是寶生。大安忍是無量壽
T2224_.61.0114b22: 也。藥叉二字爲不空　羅刹次下二句三字。
T2224_.61.0114b23: 三明四波羅蜜。金剛惠性恐怖一切勇健無
T2224_.61.0114b24: 畏爲羅刹勇。寶密以有寶勝及以大威耀
T2224_.61.0114b25: 義名爲威猛。法密滿之義爲大富貴也。又
T2224_.61.0114b26: 寶以羯磨密寛廣之義爲鄔摩天世主。如大
T2224_.61.0114b27: 梵王爲衆生父。羯磨妙用不捨一切。毘
T2224_.61.0114b28: 紐以下三句二字。四明八供養。嬉戲善愛猶
T2224_.61.0114b29: 如毘紐饒益愛者。花嚴鬘供養無比殊妙有
T2224_.61.0114c01: 大莊嚴無住無著。故云勝大寂。妙法歌音能
T2224_.61.0114c02: 護世間。故云世護。神通妙舞遍一切處無
T2224_.61.0114c03: 所滯礙。如大虚空無有礙礙。故爲虚空。
T2224_.61.0114c04: 一切如來眞如薫香遍十方界供養諸佛。及
T2224_.61.0114c05: 破衆生心地臭穢得適悦香。猶如栴檀香
T2224_.61.0114c06: 風悦可衆心。以此因縁地皆嚴淨。擧所顯
T2224_.61.0114c07: 能故云三地也。金剛覺花十方三世莊嚴如
T2224_.61.0114c08: 來破衆生迷開敷心花故云三世。金剛燈
T2224_.61.0114c09: 雲流出光明遍照十方世界供養諸佛。能
T2224_.61.0114c10: 破衆生無明住地獲得如來清淨五眼。擧所
T2224_.61.0114c11: 顯能故云三界。五分戒香是爲大種。印祕密
T2224_.61.0114c12: 學處三聚淨戒四波羅夷等。諸佛菩薩由此
T2224_.61.0114c13: 得生是大乘種故云大種　善人益諸設
T2224_.61.0114c14: 嚩祖久流轉。善人以下一句五字。五明四攝。
T2224_.61.0114c15: 能諸佛菩薩人稱爲善人。又拔衆生安涅
T2224_.61.0114c16: 槃城以爲善人。福徳實能益利一切。金剛羂
T2224_.61.0114c17: 索護此徳門名爲益也。設嚩祖久亦云索

T2224_.61.0114c18:

婆述。是金剛兒也

更檢

即堅牢義。金剛鎖拭

T2224_.61.0114c19: 縛住聖衆。及摧一切衆生邪見堅住菩提
T2224_.61.0114c20: 故。文云鎖拭。光明遍照十方令引入一切
T2224_.61.0114c21: 如來聖衆道場。以大悲誓繋縛而住。及摧
T2224_.61.0114c22: 一切衆生外道諸見。住無上菩提不退堅固
T2224_.61.0114c23: 無礙大城也。金剛鈴三摩地智流轉妙聲
T2224_.61.0114c24: 令聖衆喜。并破衆生一切異執令住正見。
T2224_.61.0114c25: 是爲流轉　涅槃常正流轉大覺清淨大乘
T2224_.61.0114c26: 三有常恒者降三世食樂主宰諸能調堅主妙
T2224_.61.0114c27: 地勝智彼岸。從涅槃以下一偈二句六字。六
T2224_.61.0114c28: 明賢劫十六大菩薩　慈氏與樂之義以爲
T2224_.61.0114c29: 涅槃　不空見菩薩常恒觀察如來常住無
T2224_.61.0115a01: 有變易故以爲常　能除一切惡趣名爲

T2224_.61.0115a02:

正流轉

又轉者
捨義也

香象大力以善根運載衆生

T2224_.61.0115a03: 到大涅槃云大也。除憂闇菩薩以大智慧
T2224_.61.0115a04: 明摧滅一切無明黒闇。覺悟自性清淨法
T2224_.61.0115a05: 界。故云覺清淨也。勇猛精進是爲大乘
T2224_.61.0115a06: 　虚空藏富貴遍一切三界故名爲三有。又
T2224_.61.0115a07: 遍在三際故爲三有也　智幢本性常清不
T2224_.61.0115a08: 滅故爲常恒者　本際智光降伏三惑遍
T2224_.61.0115a09: 照十方故爲降三世。無量光　能以清涼祕
T2224_.61.0115a10: 密法樂宛足衆生令離生死煩惱燋熱故
T2224_.61.0115a11: 爲食樂。　月光　爲諸群生化導之主能守
T2224_.61.0115a12: 護之。不過時處説法相應。離煩惱垢令得
T2224_.61.0115a13: 覩見本際清淨法界曼荼羅身故。主宰稱
T2224_.61.0115a14: 爲巧護亦爲利垢者。即是賢護也　於生
T2224_.61.0115a15: 死海敷大教網能調群機拔出衆生。普皆
T2224_.61.0115a16: 得見法界日輪故爲能調。是光網事。稱爲
T2224_.61.0115a17: 普願及方便者即是也　金剛藏於金剛中
T2224_.61.0115a18: 而爲上首故云堅主。一切金剛諸奇希有事
T2224_.61.0115a19: 無不由茲。是故稱爲出生并立驗也　無
T2224_.61.0115a20: 盡竟寶猶如大地載持萬物故爲妙地。以
T2224_.61.0115a21: 三祕密寶遍施於法界。寶無盡故意亦無盡。
T2224_.61.0115a22: 稱爲寶意旨在此也　辨演如來三昧耶
T2224_.61.0115a23: 教開覺衆生無明大夢。樂説無窮無有倫
T2224_.61.0115a24: 匹故。以勝而號巧辨良由於此。即辨積也
T2224_.61.0115a25: 　普賢即是佛菩薩母。賢聖所歸也。故爲智
T2224_.61.0115a26: 彼岸。稱爲普攝者。即此義也　理趣以下三
T2224_.61.0115a27: 句二字者。明諸不退衆。十波羅蜜以爲理
T2224_.61.0115a28: 趣檀戒等十。是即菩薩之理趣故。故契經中。
T2224_.61.0115a29: 施等波羅蜜。名爲理趣也。一切智智除諸
T2224_.61.0115b01: 有情五住蓋障故爲解脱。即除蓋障菩薩事
T2224_.61.0115b02: 也。實相智光普照一切開覺群迷故云覺
T2224_.61.0115b03: 有情。是大光明菩薩行也。開智地藏行如來
T2224_.61.0115b04: 事故云行一切如來。是即地藏薩埵妙用也。
T2224_.61.0115b05: 以佛智寶覺悟群機輔助導故云覺利益
T2224_.61.0115b06: 佛心。是寶幢大士妙業也。諸菩提無上句者。
T2224_.61.0115b07: 通上下文。若屬上文以爲總結。若屬下文
T2224_.61.0115b08: 以爲總表。諸菩提以下一偈一句。八明諸
T2224_.61.0115b09: 佛頂。言諸菩提無上者。亦總顯諸佛頂輪。
T2224_.61.0115b10: 言遍照最勝主。謂一字頂輪王。故瑜祇經云。
T2224_.61.0115b11: 一切佛頂最上遍照王。遍照佛頂無始無終
T2224_.61.0115b12: 故云自然。總攝諸頂故爲總持。傘蓋是顯
T2224_.61.0115b13: 佛頂威徳。故彼經云。欲現佛傘蓋威徳故
T2224_.61.0115b14: 住白傘蓋。佛頂王身彼自然佛心之所生故
T2224_.61.0115b15: 爲念也。光聚大力能壞一切能辨一切故
T2224_.61.0115b16: 云大薩埵大印。高佛頂輪以爲等持。故彼
T2224_.61.0115b17: 經説高佛頂竟云。此名高佛頂王。一切如
T2224_.61.0115b18: 來三摩地力。爲諸衆生拔因果苦與因果
T2224_.61.0115b19: 樂爲佛作業。勝佛頂頂輪能示其事。故彼
T2224_.61.0115b20: 經説勝佛頂云。現神通威徳故。一切罪息
T2224_.61.0115b21: 滅故。一切惡趣摧壞故。一切那落迦苦息除
T2224_.61.0115b22: 故。現不思議行神通故。現一切如來神通
T2224_.61.0115b23: 威徳積集故。然諸如來非無此義。今隨偏
T2224_.61.0115b24: 増顯示文旨也。出生義云。又住頂生三
T2224_.61.0115b25: 昧而現頂生之身多矣。今塔之上方所以
T2224_.61.0115b26: 獨有五頂轉五會者。蓋以諸頂生身皆攝
T2224_.61.0115b27: 入此無上五頂智焉。至如不可得而究者佛
T2224_.61.0115b28: 之頂相也。是至勝之法亦然。不可得其際
T2224_.61.0115b29: 也。稱頂焉。其五頂王又一切眞言尊宰割之
T2224_.61.0115c01: 至也。故稱王焉。就五頂輪。而金輪爲之最
T2224_.61.0115c02: 不然。熟知勝絶唯一法哉。故自觀自在菩
T2224_.61.0115c03: 薩已下攝怖歸命矣。又下方有十六執金剛
T2224_.61.0115c04: 神。蓋一切如來勇健菩提心之所生化也
T2224_.61.0115c05: 次一切佛爲身一句。是九明諸執金剛神等。
T2224_.61.0115c06: 金剛數多故云一切。皆是如來金剛惠數故
T2224_.61.0115c07: 云佛爲身。是故文云。如來修行之時。有塵
T2224_.61.0115c08: 數心障煩惱。以是金剛惠破之大覺之後。
T2224_.61.0115c09: 成塵數種類智門。以是金剛惠用之故也。
T2224_.61.0115c10: 又一切佛者。謂毘盧遮那。以諸佛體故。諸
T2224_.61.0115c11: 金剛神等。是彼以佛智用故云爲身也。以
T2224_.61.0115c12: 諸佛體故諸金剛　次薩埵常益覺一句。是
T2224_.61.0115c13: 十明小聖身。謂大日世尊爲樂小者常恒
T2224_.61.0115c14: 現作小聖之身。漸漸引導終得大智。故云
T2224_.61.0115c15: 薩埵常益覺也　從大根本以下三句。十一
T2224_.61.0115c16: 更別明諸明王等。不動明王是中方忿怒故
T2224_.61.0115c17: 爲大根本。中央即爲諸方本也。金剛藥叉
T2224_.61.0115c18: 是北方菩薩。北是黒色故爲大黒也。降三世
T2224_.61.0115c19: 金剛爲大染欲。即是東方。染欲如來大菩薩
T2224_.61.0115c20: 故以爲大染欲也。軍吒利金剛名爲大樂。
T2224_.61.0115c21: 是南方。拯抱衆生無邊貧匱。皆令滿足世
T2224_.61.0115c22: 出世間大安樂故。六足金剛爲大方便。文殊
T2224_.61.0115c23: 師利大智方便教令輪故。即西方也。馬頭火
T2224_.61.0115c24: 頭諸明王等總爲大勝。以大勢力除諸障
T2224_.61.0115c25: 者。普爲衆生發勝利故。次諸勝宮自在
T2224_.61.0115c26: 一句。十二明諸世天也。二十天等以爲勝
T2224_.61.0115c27: 宮。以諸世間是殊勝故。世天族類名數不
T2224_.61.0115c28: 少故云諸也。地水火風諸輪王等名爲自
T2224_.61.0115c29: 在。各於界分得自在故。然此偈頌隱密難
T2224_.61.0116a01: 解。非師授實不可知。更復應有逆順配
T2224_.61.0116a02: 對諸尊名目。縱横分配諸聖密印。分字結句
T2224_.61.0116a03: 種種異解。今隨一門且解釋之。不可守隅
T2224_.61.0116a04: 妨礙諸方

T2224_.61.0116a05:

(朱書)

長元六年夏之比略妙了

T2224_.61.0116a06: 　三井寺沙門頼尊 &T047368;

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(本云)

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Footnote:

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