SAT DB

T2200_.56.0827a11:
T2200_.56.0827a12: No. 2200 [cf. No. 246]
T2200_.56.0827a13: 仁王經開題
T2200_.56.0827a14:
T2200_.56.0827a15: 佛說仁王護國般若波羅蜜經序品第一
T2200_.56.0827a16: 將釋此經三門分別。一叙經起意。二釋經題
T2200_.56.0827a17: 目。三解經本文。第一叙經起意者。蓋聞法身
T2200_.56.0827a18: 難議。妙出色形之表。眞性牢識眇隔心言之
T2200_.56.0827a19: 路。然猶無形示形應化隨類而誕迹。離言設
T2200_.56.0827a20: 言頓漸逗機而假名。但夫區區庸生尙沈憂
T2200_.56.0827a21: 水之浪。蠢蠢凡庶未挑慧炬之光。自非法王
T2200_.56.0827a22: 之慈悲誰拔群生之惑業。是以人中稱尊樹
T2200_.56.0827a23: 下成道。設教三時化生千品。初爲趣聲聞乘
T2200_.56.0827a24: 之者轉四諦法輪。次爲趣菩薩乘之者說諸
T2200_.56.0827a25: 部般若。後爲趣一切乘之者說中道一乘。今
T2200_.56.0827a26: 此經者。據教判則屬第二時。據理決則通第
T2200_.56.0827a27: 三時。然雖說權乘實乘之教行。未顯内護外
T2200_.56.0827a28: 護之因緣。故標三般若之相。更明一實諦之
T2200_.56.0827a29: 性。於是大衆集會蓮開九劫之座。如來入定
T2200_.56.0827a30: 光照三界之地。天人雨香花而欲聞。月光奏
T2200_.56.0827a31: 音樂而致問。護果護行十四忍之位是列。眞
T2200_.56.0827b01: 諦世諦十三觀之門花開。謂其功則七難霧
T2200_.56.0827b02: 卷。謂其德則七福雲集。護國之冥助如墻如
T2200_.56.0827b03: 壁。防敵之神力若矛若楯。五力菩薩振威而
T2200_.56.0827b04: 往護。百部鬼神乘通而來衞。信解隨喜之人
T2200_.56.0827b05: 悉滅萬劫生死之罪障。受持讀誦之輩卽等
T2200_.56.0827b06: 十方諸佛之功德。凡厥書寫供養聽聞解說
T2200_.56.0827b07: 之者。無不增萬代之福證二世之果者也。經
T2200_.56.0827b08: 之起意略如此歟。第二釋經題目者。佛說仁
T2200_.56.0827b09: 王護國般若波羅蜜經者。一部都名。序品第
T2200_.56.0827b10: 一者品内別目也。經有四譯。一晋代三藏竺
T2200_.56.0827b11: 法護譯爲一卷。二後秦三藏鳩摩羅什譯爲
T2200_.56.0827b12: 兩卷。三梁朝三藏眞諦譯爲一卷。四巨唐三
T2200_.56.0827b13: 藏不空譯爲二卷。然晋本方言尙隔。梁本隱
T2200_.56.0827b14: 而不行。唐本間以流布。秦本盛傳宇内今所
T2200_.56.0827b15: 講者是其本耳。言佛說者。標所請之法王也。
T2200_.56.0827b16: 三覺圓滿名之爲佛。四辯巧用名之爲說。言
T2200_.56.0827b17: 仁者。擧能請之國主也。仁者人也上下相親
T2200_.56.0827b18: 謂之爲仁。王者主也。衆庶尊重謂之爲王。護
T2200_.56.0827b19: 者加衞也。國者城域也。般若者智慧義。波羅
T2200_.56.0827b20: 蜜者到彼岸義。經者貫也攝也。貫所詮義攝
T2200_.56.0827b21: 所化生。序者因由也。品者類別也。第者次也。
T2200_.56.0827b22: 一者首也。八品之中此品居首。故云佛說等

T2200_.56.0827b23:

云云

T2200_.56.0827b24: 第三解本文者。其文如何。此經一部分爲三
T2200_.56.0827b25: 段。最初一品爲教起因緣分。次有六品爲聖
T2200_.56.0827b26: 教所說分。最後一品爲依教奉行分。說其所
T2200_.56.0827b27: 以具如疏釋
T2200_.56.0827b28: 將釋此品三門分別。一叙來意。二釋品名。三
T2200_.56.0827b29: 解本文。第一叙來意者。上明内護護出世之
T2200_.56.0827c01: 行相。今說外護護世間之因緣。無相之理雖
T2200_.56.0827c02: 以護因果而爲宗。般若之功必以護國土而
T2200_.56.0827c03: 爲本。是以天帝講經則早却頂生之軍。普明
T2200_.56.0827c04: 誦偈則急免斑足之難。引昔勸今故此品來
T2200_.56.0827c05: 矣　第二釋品名者。言佛說仁王護國般若
T2200_.56.0827c06: 波羅蜜經者具如上釋。言護國者。國之言雖
T2200_.56.0827c07: 是總名。欲明法用更爲別品。有情世間及器
T2200_.56.0827c08: 世間合名爲國。般若能護此二世間。攘災招
T2200_.56.0827c09: 福故名護國。言品言第並如上釋。五者數也。
T2200_.56.0827c10: 八品之中次居第五。故云佛說仁王護國般
T2200_.56.0827c11: 若波羅蜜經護國品第五。第三解本文者。
T2200_.56.0827c12: 其文如何。此品之中大文分三。初勅聽勸持。
T2200_.56.0827c13: 次廣釋護法。後辯衆得益。其中文義具如疏
T2200_.56.0827c14: 釋之

T2200_.56.0827c15:

仁王經開題

終

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于時文明龍集

甲辰

仲秋二十一日摺之了

T2200_.56.0827c17: 　長算良忍房

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二十二才

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Footnote:

827 828 [行番号:有/無] [返り点:無/有] [CITE]