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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55

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T2145_.55.0100a01: 婆於其寺譯出中阿鋡。罽賓沙門僧伽羅
T2145_.55.0100a02: 執*胡本。提婆翻爲晋言。至來夏方訖。其在
T2145_.55.0100a03: 關洛江左所出衆經。垂百餘萬言。歴遊華
T2145_.55.0100a04: 備悉風俗。從容機警善於談笑。其道化聲譽
T2145_.55.0100a05: 莫不聞焉。未詳其卒歳月。提婆或作提和。蓋
T2145_.55.0100a06: 音訛故不同云
T2145_.55.0100a07: 出三藏記集傳上卷第十
T2145_.55.0100a08:
T2145_.55.0100a09:
T2145_.55.0100a10:
T2145_.55.0100a11: 出三藏記集傳中卷第十
T2145_.55.0100a12:  *梁*建初寺沙門釋僧祐撰 
T2145_.55.0100a13: 鳩摩羅什傳第一
T2145_.55.0100a14: 佛陀耶舍傳第二
T2145_.55.0100a15: 曇無讖傳第三
T2145_.55.0100a16: 佛馱跋陀傳第四
T2145_.55.0100a17: 求那跋摩傳第五
T2145_.55.0100a18: 僧伽跋摩傳第六
T2145_.55.0100a19: 曇摩蜜多傳第七
T2145_.55.0100a20: 求那跋陀羅傳第八
T2145_.55.0100a21: 沮渠安陽侯傳第九
T2145_.55.0100a22: 求那毘地傳第十
T2145_.55.0100a23:   鳩摩羅什傳第一
T2145_.55.0100a24: 鳩摩羅什。齊言童壽。天竺人也。家世國相。
T2145_.55.0100a25: 什祖父達多。倜儻不群。名重於國。父鳩摩
T2145_.55.0100a26: 炎。聰明有懿節。將嗣相位。乃辭避出家。東
T2145_.55.0100a27: 度葱嶺。龜茲王聞其棄榮。甚敬慕之。自出郊
T2145_.55.0100a28: 迎請爲國師。王有妹。年始二十。才悟明敏。過
T2145_.55.0100a29: 目必能。一聞則誦。且體有赤黶法生智子。諸
T2145_.55.0100b01: 國娉之並不行。及見*炎心欲當之。王聞大
T2145_.55.0100b02: 喜。逼*炎爲妻。遂生什。什之在胎。其母慧解
T2145_.55.0100b03: 倍常。往雀梨大寺聽經。忽自通天竺語。衆咸
T2145_.55.0100b04: 歎異。有羅漢達摩瞿沙。曰此必懷智子。爲説
T2145_.55.0100b05: 舍利弗在胎之證。既而生什。岐嶷若神。什生
T2145_.55.0100b06: 之後還忘前語。頃之其母出家修道。學得初
T2145_.55.0100b07: 果。什年七歳。亦倶出家。從師受經口誦日得
T2145_.55.0100b08: 千偈。偈有三十二字。凡三萬二千言。誦毘曇
T2145_.55.0100b09: 既過。師授其義。即自通解。無幽不暢。時龜茲
T2145_.55.0100b10: 國人。以其母王女利養甚多。乃携什避之。什
T2145_.55.0100b11: 年九歳。進到罽賓。遇名徳法師槃頭達多。即
T2145_.55.0100b12: 罽賓王之從弟也。淵粹有大量。三藏九部莫
T2145_.55.0100b13: 不縷貫。亦日誦千偈。名播諸國。什既至。仍師
T2145_.55.0100b14: 事之。遂誦雜藏中阿鋡長阿鋡凡四百萬言。
T2145_.55.0100b15: 達多毎與什論議。與推服之。聲徹於王。王即
T2145_.55.0100b16: 請入。集外道論師共相攻難。言氣始交。外道
T2145_.55.0100b17: 輕其幼稚。言頗不順。什乘其隙而挫之。外道
T2145_.55.0100b18: 服愧惋無言。王益敬異。日給鵝腊一雙粳
T2145_.55.0100b19: 麺各三升蘇六升。此外國之上供也。所住
T2145_.55.0100b20: 寺僧乃差大僧五人沙彌十人營視灑掃。有
T2145_.55.0100b21: 若弟子。其見尊崇如此。至年十二。其母携還
T2145_.55.0100b22: 龜茲。至月氏北山。有一羅漢。見而異之。謂
T2145_.55.0100b23: 其母言。常當守護此沙彌。若至三十五不破
T2145_.55.0100b24: 戒者。當大興佛法度無數人。與漚波掬多無
T2145_.55.0100b25: 異。若戒不全無能爲也。正可才明俊藝法師
T2145_.55.0100b26: 而已什進到沙勒國。頂戴佛鉢心自念言。鉢
T2145_.55.0100b27: 形甚大。何其輕耶。即重不可勝。失聲下之。
T2145_.55.0100b28: 母問其故。答曰。我心有分別。故鉢有輕重耳。
T2145_.55.0100b29: 什於沙勒國誦阿毘曇六足諸門増一阿鋡。
T2145_.55.0100c01: 及還龜茲名蓋諸國。時龜茲僧衆一萬餘人。
T2145_.55.0100c02: 疑非凡夫。咸推而敬之。莫敢居上。由是不預
T2145_.55.0100c03: 燒香之次。遂博覽四韋陀五明諸論。外道經
T2145_.55.0100c04: 書陰陽星算莫不究曉。妙達吉凶言若符契。
T2145_.55.0100c05: 性率達不礪。小檢修行者頗非之。什自得於
T2145_.55.0100c06: 心。未常懈意。後從佛陀耶舍學十誦律。又
T2145_.55.0100c07: 從須利耶蘇摩諮禀大乘。乃歎曰。吾昔學小
T2145_.55.0100c08: 乘。譬人不識金以鍮石爲妙矣。於是廣求義
T2145_.55.0100c09: 要。誦中百二論。於龜茲帛純王新寺得放光
T2145_.55.0100c10: 經。始披讀。魔來蔽文。唯見空牒。什知魔所
T2145_.55.0100c11: 爲。誓心逾固。魔去字顯。仍習誦之。後於雀
T2145_.55.0100c12: 梨大寺讀大乘經。忽聞空中語曰。汝是智人。
T2145_.55.0100c13: 何以讀此。什曰。汝是小魔。宜時速去。我心如
T2145_.55.0100c14: 地。不可轉也。停住二年。廣誦大乘經論洞其
T2145_.55.0100c15: 祕奧。後往罽賓。爲其師槃頭達多具説一乘
T2145_.55.0100c16: 妙義。師感悟心服。即禮什爲師。言我是和上
T2145_.55.0100c17: 小乘師。和上是我大乘師矣。西域諸國服
T2145_.55.0100c18: 什神俊。咸共崇仰。毎至講説。諸王長跪高座
T2145_.55.0100c19: 之側。令什踐其膝以登焉。什道震西域聲被
T2145_.55.0100c20: 東國。符氏建元十三年歳次丁丑正月。太史
T2145_.55.0100c21: 奏有星見外國分野。當有大徳智人入輔中
T2145_.55.0100c22: 國。堅素聞什名。乃悟曰。朕聞西域有鳩摩羅
T2145_.55.0100c23: 什。將非此耶。十九年即遣驍騎將軍呂光將
T2145_.55.0100c24: 兵伐龜茲及焉耆諸國。臨發謂光曰。聞彼有
T2145_.55.0100c25: 鳩摩羅什。深解法相善閑陰陽。爲彼學之
T2145_.55.0100c26: 宗。朕甚思之。若剋龜茲即馳驛送什。光軍未
T2145_.55.0100c27: 至。什謂其王帛純曰。國運衰矣。當有勍敵。日
T2145_.55.0100c28: 下人從東方來。宜恭承之。勿抗其鋒。純不從
T2145_.55.0100c29: 而戰。光遂破龜茲殺純獲什。光性疎慢。未測
T2145_.55.0101a01: 什智量。見其年尚少。乃凡人戲之。強妻以龜
T2145_.55.0101a02: 茲王女。什拒而不受。辭甚苦到。光曰。道士
T2145_.55.0101a03: 之操不踰先父。何所苦辭。乃飮以淳酒同閉
T2145_.55.0101a04: 密室。什被逼既至。遂虧其節。或令驕牛及乘
T2145_.55.0101a05: 惡馬欲使墮落。什常懷忍辱。曾無異色光。慚
T2145_.55.0101a06: 愧而止。光還中路。置軍於山下。將士已休。什
T2145_.55.0101a07: 曰。不可。在此必見狼狽。宜徙軍隴上。光不納。
T2145_.55.0101a08: 至夜果雨洪潦暴起。水深數丈。死者數千。
T2145_.55.0101a09: 光始敬異之。什謂光曰。此凶亡之地。不
T2145_.55.0101a10: 淹留。推數揆運應速言歸。中路必有福地可
T2145_.55.0101a11: 居。光從之。至涼州聞符氏已滅。遂割據涼土
T2145_.55.0101a12: 制命一隅焉。正月姑臧大風。什曰。不祥之風。
T2145_.55.0101a13: 當有姦叛。然不勞自定也。俄而梁謙彭晃相
T2145_.55.0101a14: 繼而反。尋皆殄滅。光龍飛二年。張掖盧水胡
T2145_.55.0101a15: 沮渠界成及從弟蒙遜反。推建康太守段業
T2145_.55.0101a16: 爲主。光遣子太原公纂率衆五萬討之。時論
T2145_.55.0101a17: 謂。業等烏合。纂有威聲勢必全剋。光以問什。
T2145_.55.0101a18: 什曰。觀察此行未見其利。既而纂敗績。僅以
T2145_.55.0101a19: 身免。光中書監張資。文翰温雅識量沈粹。寢
T2145_.55.0101a20: 疾困篤。光博營救療。有外國道人羅叉云。能
T2145_.55.0101a21: 差資病。光喜給賜甚豐。什知叉誑詐。告資曰。
T2145_.55.0101a22: 叉不能爲益。徒煩費耳。冥運雖隱。可以事試
T2145_.55.0101a23: 也。乃以五色絲作繩結之。燒爲灰末投水中。
T2145_.55.0101a24: 灰若出水還成繩者。病不可愈。須臾灰散浮
T2145_.55.0101a25: 出復繩本形。既而叉治無効。少日資亡。頃
T2145_.55.0101a26: 之呂光亡。子纂襲僞位。咸寧二年有猪生
T2145_.55.0101a27: 子。一身三頭。龍出東廂井中。到殿前蟠臥。比
T2145_.55.0101a28: 旦失之。纂以爲美瑞。號大殿爲龍翔殿。俄而
T2145_.55.0101a29: 有黒龍昇於當陽九宮門。纂改九宮門爲龍
T2145_.55.0101b01: 興門。什奏曰。比日潜龍出遊。豕妖表異。龍者
T2145_.55.0101b02: 陰類。出入有時。而今屡見則爲災眚。必有下
T2145_.55.0101b03: 人謀上之變。宜剋己修徳以答天戒。纂不
T2145_.55.0101b04: 納。與什博戲。殺棋曰。斫胡奴頭。什輒答曰。
T2145_.55.0101b05: 不能斫胡奴。胡奴將斫人頭。此言有旨。纂終
T2145_.55.0101b06: 不悟。後纂從弟超。小名胡奴。果殺纂斬首。其
T2145_.55.0101b07: 豫覩徴兆皆此類也。停涼積年。呂光父子既
T2145_.55.0101b08: 不弘道。故韞其經法無所宣化。符堅已亡竟
T2145_.55.0101b09: 不相見。姚萇聞其高名。虚心要請。到晋隆安
T2145_.55.0101b10: 二年。呂隆始聽什東既至姑臧。會萇崩。子
T2145_.55.0101b11: 興立。遣使迎什。弘始三年。有樹連理生于廟
T2145_.55.0101b12: 庭逍遙園。䓗變爲薤。到其年十二月二十
T2145_.55.0101b13: 日。什至長安。待以國師之禮。甚見優寵。自
T2145_.55.0101b14: 大法東被始於漢明。歴渉魏晋經論漸多。而
T2145_.55.0101b15: 支竺所出多滯文格義。興少崇三寶鋭志講
T2145_.55.0101b16: 集。什既至止。仍請入西明閤逍遙園譯出衆
T2145_.55.0101b17: 經。什率多闇誦無不究達。轉能晋言音譯流
T2145_.55.0101b18: 利。既覽舊經義多乖謬。皆由先譯失旨。不與
T2145_.55.0101b19: 胡本相應。於是興使沙門僧肇僧略僧邈
T2145_.55.0101b20: 等八百餘人諮受什旨更令出大品。什持*胡
T2145_.55.0101b21: 本興執舊經。以相讐挍。其新文異舊者。義皆
T2145_.55.0101b22: 圓通。衆心愜服。莫不欣讃焉。興宗室常山公
T2145_.55.0101b23: 顯。安成侯嵩。並篤信縁業。屡請什於長安大
T2145_.55.0101b24: 寺講説新經。續出小品金剛般若十住法華
T2145_.55.0101b25: 維摩思益首楞嚴華手持世佛藏菩薩藏遺
T2145_.55.0101b26: 教菩提無行自在王因縁觀一分無量壽新
T2145_.55.0101b27: 賢劫諸法無行禪經禪法要禪要解彌勒成佛
T2145_.55.0101b28: 彌勒下生稱揚諸佛功徳十誦律戒本大智成
T2145_.55.0101b29: 實十住中百十二門諸論。三十二部三百餘
T2145_.55.0101c01: 卷。並顯暢神源發揮幽致。于時四方義學沙
T2145_.55.0101c02: 門不遠萬里。名徳秀拔者。才暢二公乃至道
T2145_.55.0101c03: 恒僧摽慧叡僧敦僧弼僧肇等。三千餘僧。禀
T2145_.55.0101c04: 訪精研務窮幽旨。廬山慧遠。道業沖粹。乃遣
T2145_.55.0101c05: 使修問。龍光道生慧解洞微。亦入關諮禀。傳
T2145_.55.0101c06: 法之宗莫與競爽。盛業久大至今式仰焉。初
T2145_.55.0101c07: 沙門*慧叡。才識高朗。常隨什傳寫。什毎爲
T2145_.55.0101c08: 叡論西方辭體商略同異云。天竺國俗甚重
T2145_.55.0101c09: 文藻。其宮商體韻以入絃爲善。凡覲國王必
T2145_.55.0101c10: 有讃徳見佛之儀。以歌歎爲尊。經中偈頌皆
T2145_.55.0101c11: 其式也。但改梵爲秦。失其藻蔚。雖得大意殊
T2145_.55.0101c12: 隔文體有似。嚼飯與人。非徒失味。乃令
T2145_.55.0101c13: 穢也。什非頌贈沙門法和云。心山育
T2145_.55.0101c14: 徳薫。流芳萬由旬。哀鸞鳴孤桐。清響徹九
T2145_.55.0101c15: 天。凡爲十偈。辭喩皆爾。什雅仗大乘志
T2145_.55.0101c16: 敷廣。*常歎曰。吾若著筆作大乘阿毘曇。非
T2145_.55.0101c17: 旃比也。今在秦地深識者寡。折翮於此。
T2145_.55.0101c18: 將何所論。乃悽然而止。唯爲姚興著實相論
T2145_.55.0101c19: 卷。出言成章無所刪改。辭喩婉約莫非淵
T2145_.55.0101c20: 奧。什爲人神情映徹傲岸出群。應機領會鮮
T2145_.55.0101c21: 有其疋。且篤性仁厚汎愛爲心。虚己善誘終
T2145_.55.0101c22: 日無惓。姚主甞謂什曰。大師聰明超悟天下
T2145_.55.0101c23: 莫二。若一旦後世何可使法種無嗣。遂以妓
T2145_.55.0101c24: 女十人逼令受之。自爾以來不住僧房。別立
T2145_.55.0101c25: 廨舍供給豐盈。毎至講説常先自説。譬如臭
T2145_.55.0101c26: 泥中生蓮華。但採蓮華勿取臭泥也。初什在
T2145_.55.0101c27: 龜茲。從卑摩羅叉律師受律。卑摩後入關中。
T2145_.55.0101c28: 什聞至欣然師敬盡禮。卑摩未知被逼之事。
T2145_.55.0101c29: 因問什曰。汝於漢地大有重縁。受法弟子可
T2145_.55.0102a01: 有幾人。什答。漢境經律未備。新經及律多是
T2145_.55.0102a02: 什所傳。出三千徒衆。皆從什受法。但什累業
T2145_.55.0102a03: 障深。故不受師教耳。又杯度比丘在彭城。
T2145_.55.0102a04: 聞什在長安。乃歎曰。吾與此子戲別三百餘
T2145_.55.0102a05: 年。杳然未期遲有遇於來生耳。什臨終力疾
T2145_.55.0102a06: 與衆僧告別曰。因法相遇。殊未盡伊心。方復
T2145_.55.0102a07: 異世惻愴何言。自以闇昧謬充傳譯。若所傳
T2145_.55.0102a08: 無謬。使焚身之後舌不燋爛。以晋義熙中卒
T2145_.55.0102a09: 于長安。即於逍遙園依外國法以火焚屍。薪
T2145_.55.0102a10: 滅形化唯舌不變。後有外國沙門來曰。羅什
T2145_.55.0102a11: 所諳十不出一。初什一名鳩摩羅耆婆。外國
T2145_.55.0102a12: 製名多以父母爲本。什父鳩摩*炎。母字耆
T2145_.55.0102a13: 婆。故兼取爲名云
T2145_.55.0102a14:   佛陀耶舍傳第二
T2145_.55.0102a15: 佛陀耶舍。*齊言覺明。罽賓人也。婆羅門種。
T2145_.55.0102a16: 世事外道。有一沙門。從其家乞。其父怒令人
T2145_.55.0102a17: *歐之。遂手脚攣躄不能行止。乃問於巫師。
T2145_.55.0102a18: 對曰。坐犯賢人。鬼神使然也。即請此沙門竭
T2145_.55.0102a19: 誠悔過。數日便瘳。因令耶舍出家爲其弟子。
T2145_.55.0102a20: 時年十三。常隨師遠行。於曠野逢虎。師欲走
T2145_.55.0102a21: 避。耶舍曰。此虎已飽必不侵人。俄而虎去。前
T2145_.55.0102a22: 行果見餘肉。師密異之。至年十五。誦經日得
T2145_.55.0102a23: 五六萬言。所住寺常於外分衞廢於誦習。有
T2145_.55.0102a24: 一羅漢。重其聰敏恒乞食供之。十九誦大小
T2145_.55.0102a25: 乘經二百餘萬言。然性簡慠。頗以知見自處。
T2145_.55.0102a26: 謂少堪己師。故不爲諸僧所重。但美儀止善
T2145_.55.0102a27: 談笑。見者忘其深恨。年及受戒莫爲臨壇。所
T2145_.55.0102a28: 以向立之歳猶爲沙彌。乃從其舅學五明諸
T2145_.55.0102a29: 論。世間法術多所通習。二十七方受具戒。以
T2145_.55.0102b01: 讀誦爲務。手不釋牒。毎端坐思義不覺虚中
T2145_.55.0102b02: 而過。其專精如此。後至沙勒國。時太子達摩
T2145_.55.0102b03: 弗多。*齊言法子。見其容貌端雅問所從來。
T2145_.55.0102b04: 耶舍詶對清辯。太子悦之。仍請宮内供養。待
T2145_.55.0102b05: 遇隆厚。羅什後至從其受學阿毘曇十誦律。
T2145_.55.0102b06: 甚相尊敬。什隨母東歸。耶舍留止。頃之王薨。
T2145_.55.0102b07: 太子即位。王孫爲太子。時符堅遣呂光攻龜
T2145_.55.0102b08: 茲。龜茲王急求救於沙勒王。自率兵救之。使
T2145_.55.0102b09: 耶舍留輔太子。委以後任。救軍未至而龜茲
T2145_.55.0102b10: 已敗。王歸具説羅什爲光所執。乃歎曰。我與
T2145_.55.0102b11: 羅什相遇雖久未盡懷抱。其忽羈虜。相見何
T2145_.55.0102b12: 期。停十餘年。王薨。因至龜茲。法化甚盛。時
T2145_.55.0102b13: 什在姑臧。遣信要之。裹糧欲去。國人請留。復
T2145_.55.0102b14: 停歳餘。語弟子云吾欲尋羅什。可密裝夜發。
T2145_.55.0102b15: 勿使人知。弟子曰。恐明旦追至不免復還耳。
T2145_.55.0102b16: 耶舍乃取清水一鉢。以藥投中。呪數十言。與
T2145_.55.0102b17: 弟子洗足。即便夜發。比至旦行數百里。問弟
T2145_.55.0102b18: 子曰。何所覺耶。答曰。唯聞疾風之響。眼中涙
T2145_.55.0102b19: 出耳。耶舍又與呪水洗足住息。明旦國人追
T2145_.55.0102b20: 之。已差數百里不及。行達姑臧。而什已入長
T2145_.55.0102b21: 安。聞姚興逼以妾媵勸爲非法。乃歎曰。羅什
T2145_.55.0102b22: 如好綿。何可使入棘中乎。什聞其至姑臧。
T2145_.55.0102b23: 勸興迎之。興不納。頃之命什譯出經藏。什曰。
T2145_.55.0102b24: 夫弘宣法教宜令文義圓通。貧道雖通其文
T2145_.55.0102b25: 未善其理。唯佛陀耶舍深達經致。今在姑臧。
T2145_.55.0102b26: 願下詔徴之。一言三詳。然後著筆。使微言不
T2145_.55.0102b27: 墜。取信千載也。興從之。即遣使招迎厚加贈
T2145_.55.0102b28: 遺。悉不受。乃笑曰。明旨既降。便應載馳。檀
T2145_.55.0102b29: 越待士既厚。脱如羅什見處。則未敢聞命。使
T2145_.55.0102c01: 還。興歎其機愼重信敦喩。方至長安。興自
T2145_.55.0102c02: 出候問。別立新省。於逍遙園四事供養。並不
T2145_.55.0102c03: 受。至時分衞一食而已。于時羅什出十住經。
T2145_.55.0102c04: 一月餘日。疑難猶豫尚未操筆。耶舍既至。共
T2145_.55.0102c05: 相徴決。辭理方定。道俗三千餘人皆歎其賞
T2145_.55.0102c06: 要。爲人髭赤。善解毘婆沙。故時人號曰赤
T2145_.55.0102c07: 髭毘婆沙。既爲羅什之師。亦稱大毘婆沙。四
T2145_.55.0102c08: 輩供養。衣鉢供具滿三間屋。不以關心。興爲
T2145_.55.0102c09: 貨之。於城南造僧伽藍。耶舍先誦曇無徳律。
T2145_.55.0102c10: 僞司隷挍尉姚爽。請令出之。姚興疑其遺謬。
T2145_.55.0102c11: 乃試耶舍令誦民籍藥方各四十餘紙。三日
T2145_.55.0102c12: 乃執文覆之。不誤一字。衆服其強記。即以弘
T2145_.55.0102c13: 始十二年。譯出爲四十卷。并出長阿含經。
T2145_.55.0102c14: 減百萬言。涼州沙門竺佛念譯爲秦言。道含
T2145_.55.0102c15: 執筆。至十五年解坐。興嚫耶舍布絹萬疋。
T2145_.55.0102c16: 不受。佛念道含布絹各千疋。名徳沙門五百
T2145_.55.0102c17: 人皆重嚫施。耶舍後還外國。至罽賓。尋得虚
T2145_.55.0102c18: 空藏經一卷。寄賈客傳與涼州諸僧。後不知
T2145_.55.0102c19: 所終
T2145_.55.0102c20:   曇無讖傳第三
T2145_.55.0102c21: 曇無讖。中天竺人也。讖六歳遭父憂。隨母傭
T2145_.55.0102c22: 織。&T021740;&T021739;爲業。見沙門達摩耶舍。齊言法明。道
T2145_.55.0102c23: 俗所宗。豐於利養。其母羨之。故以讖爲其弟
T2145_.55.0102c24: 子。十歳與同學數人讀呪。聰敏出群。誦經日
T2145_.55.0102c25: 得萬餘言。初學小乘兼覽五明諸論。講説精
T2145_.55.0102c26: 辯莫能詶抗。後遇白頭禪師共讖論議。習業
T2145_.55.0102c27: 既異。交爭十旬。讖雖攻難鋒起。而禪師終
T2145_.55.0102c28: 不肯屈。讖服其精理。乃謂禪師曰。頗有經典
T2145_.55.0102c29: 可得見不。禪師即授以樹皮涅槃經本。讖尋
T2145_.55.0103a01: 讀驚悟。方自慚恨。以爲坎井之識。久迷大方。
T2145_.55.0103a02: 於是集衆悔過。遂專業大乘。年二十誦大小
T2145_.55.0103a03: 乘經二百餘萬言。讖從兄善能調象騎。殺王
T2145_.55.0103a04: 所乘白耳大象。王怒誅之。今日。敢有視者
T2145_.55.0103a05: 夷三族。親屬莫敢往。讖哭而葬之。王怒欲誅
T2145_.55.0103a06: 讖。讖曰。王以法故殺之。我以親而葬之。並不
T2145_.55.0103a07: 違大義。何爲見怒。傍人爲之寒心。其神色自
T2145_.55.0103a08: 若。王奇其志氣。遂留供養。讖明解呪術。所向
T2145_.55.0103a09: 皆驗。西域號爲大呪師。後隨王入山。王渇乏
T2145_.55.0103a10: 須水不能得。讖乃密呪石出水。因讃曰。大王
T2145_.55.0103a11: 惠澤所感。遂使枯石生泉。隣國聞者皆歎王
T2145_.55.0103a12: 徳。于時雨澤甚調百姓稱詠。王悦其道術深
T2145_.55.0103a13: 加優寵。頃之王意稍歇。待之漸薄。讖怒曰。我
T2145_.55.0103a14: 當以甖水詣池呪龍入甖令天下大旱。王必
T2145_.55.0103a15: 請呪。然後放龍降雨則見待何如。遂持甖造
T2145_.55.0103a16: 龍。有密告之者。王怒捕讖。讖悔懼誅。乃齎
T2145_.55.0103a17: 大涅槃經本前分十二卷并菩薩戒經菩薩戒
T2145_.55.0103a18: 本奔龜茲。龜茲國多小乘學不信涅槃。遂至
T2145_.55.0103a19: 姑臧止於傳舍。慮失經本枕之而寢。有人牽
T2145_.55.0103a20: 之在地。讖驚覺謂是盜者。如此三夕。聞空中
T2145_.55.0103a21: 語曰。此如來解脱之藏。何以枕之。讖乃慚悟
T2145_.55.0103a22: 別置高處。夜有盜之者。擧不能勝。乃數過擧
T2145_.55.0103a23: 之。遂不能動。明旦讖持經去。不以爲重。盜者
T2145_.55.0103a24: 見之謂是聖人。悉來拜謝。河西王沮渠蒙遜。
T2145_.55.0103a25: 聞讖名呼與相見。接待甚厚。蒙遜素奉大法
T2145_.55.0103a26: 志在弘通。請令出其經本。讖以未參土言。又
T2145_.55.0103a27: 無傳譯。恐言舛於理不許。於是學語三年。
T2145_.55.0103a28: 翻爲漢言。方共譯寫。是時沙門慧嵩道朗。獨
T2145_.55.0103a29: 歩河西。値其宣出法藏。深相推重。轉易梵文。
T2145_.55.0103b01: 嵩公筆受。道俗數百人疑難縱横。讖臨機釋
T2145_.55.0103b02: 滯。未*常留礙。嵩朗等更請廣出餘經。次譯
T2145_.55.0103b03: 大集大雲大虚空藏海龍王金光明悲華優婆
T2145_.55.0103b04: 塞戒菩薩地持。并前所出菩薩戒經菩薩戒
T2145_.55.0103b05: 本。垂二十部。讖以涅槃經本品數未足。還國
T2145_.55.0103b06: 尋求。値其母亡。遂留歳餘。後於于闐更得經
T2145_.55.0103b07: 本。復還姑臧譯之。續爲三十六卷焉。讖*常
T2145_.55.0103b08: 告蒙遜云。有鬼入聚落。必多災疾。遜不信
T2145_.55.0103b09: 欲躬見爲驗。讖即以術加遜。遜見而駭怖讖
T2145_.55.0103b10: 曰。宜潔誠齋戒。神呪驅之。乃讀呪三日。謂遜
T2145_.55.0103b11: 曰。鬼北去矣。既而北境之外*疾死萬數。遜
T2145_.55.0103b12: 益敬憚。禮遇彌崇。會魏虜主託跋燾。聞其
T2145_.55.0103b13: 道術遣。使迎請。且告遜曰。若不遣讖便即加
T2145_.55.0103b14: 兵。遜自揆國弱難以拒命。兼慮讖多術。或爲
T2145_.55.0103b15: 魏謀已。進退惶惑。乃密令除之。初讖譯出
T2145_.55.0103b16: 涅槃。卷數已定。而外國沙門曇無發云。此經
T2145_.55.0103b17: 品未盡。讖*常慨然。誓必重尋。蒙遜因其行
T2145_.55.0103b18: 志乃僞資發遣。厚贈寶貨。未發數日。乃流涕
T2145_.55.0103b19: 告衆曰讖業對將至。衆聖不能救矣。以本有
T2145_.55.0103b20: 心誓義不容停。行四十里。遜密遣刺客害之。
T2145_.55.0103b21: 時年四十九。衆咸慟惜焉。後道場寺慧觀志
T2145_.55.0103b22: 欲重求後品。以高昌沙門道普*常遊外國善
T2145_.55.0103b23: 能*胡書解六國語。宋元嘉中。啓文帝資遣道
T2145_.55.0103b24: 普將書吏十人西行尋經。至長廣郡舶破傷
T2145_.55.0103b25: 足。因疾遂卒。普臨終歎曰。涅槃後分與宋地
T2145_.55.0103b26: 無縁矣
T2145_.55.0103b27:   佛大跋陀傳第四
T2145_.55.0103b28: 佛*大跋陀。齊言佛賢。北天竺人也。五歳而
T2145_.55.0103b29: 孤。十七出家。與同學數人誦經。衆皆一月。佛
T2145_.55.0103c01: 賢一日誦畢。其師歎曰。佛賢一日歒三十夫
T2145_.55.0103c02: 也。及受具戒修業精勤。博學群經多所通達。
T2145_.55.0103c03: 少以禪律馳名。*常與同學僧伽達多共遊罽
T2145_.55.0103c04: 賓。同處積載。達多雖服其才明。而未測其
T2145_.55.0103c05: 人也。後於禪室見佛賢神變。乃敬心祈問。方
T2145_.55.0103c06: 知得不還果。常欲遊方弘化備觀風俗。會沙
T2145_.55.0103c07: 門智嚴至西域。遂請倶東。於是杖錫跋渉經
T2145_.55.0103c08: 歴三年。路由雪山備極艱阻。既而中路附舶
T2145_.55.0103c09: 循海而行。經一島下以手指山曰。可止於此。
T2145_.55.0103c10: 舶主曰。客行惜日。調風難遇不可停也。行二
T2145_.55.0103c11: 百餘里。風忽轉吹。舶還向島下。衆人方悟其
T2145_.55.0103c12: 神。咸師事之。聽其進止。後遇便風。同侶皆
T2145_.55.0103c13: 發。佛賢曰。不可動舶。主乃止。既而先發之
T2145_.55.0103c14: 舫一時覆敗。後於闇夜之中忽令衆舶倶發。
T2145_.55.0103c15: 無肯從者。佛賢自起收纜。唯一舶獨發。俄爾
T2145_.55.0103c16: 賊至。留者悉被抄害。頃之至青州東莱郡。聞
T2145_.55.0103c17: 鳩摩羅什在長安。即往從之。什大欣悦。共論
T2145_.55.0103c18: 法相振發玄緒。多有妙旨。因謂什曰。君所釋
T2145_.55.0103c19: 不出人意而致高名何耶。什曰。吾年老故爾。
T2145_.55.0103c20: 何必能稱美談。什毎有疑義必共諮決。時僞
T2145_.55.0103c21: 秦主姚興。專志經法。供養三千餘僧。並往來
T2145_.55.0103c22: 宮闕盛修人事。唯佛賢守靜不與衆同。後語
T2145_.55.0103c23: 弟子云。我昨見本郷有五舶倶發。既而弟子
T2145_.55.0103c24: 傳告。外人關中舊僧道恒等以爲顯異惑衆。
T2145_.55.0103c25: 乃與三千僧擯遣。佛賢驅逼令去。門徒數百
T2145_.55.0103c26: 並驚懼奔散乃與弟子慧觀等四十餘人倶
T2145_.55.0103c27: 發。神志從容初無異色。識眞者咸共歎惜。白
T2145_.55.0103c28: 黒送者數千人。興尋悵恨遣使追之。佛賢謝
T2145_.55.0103c29: 而不還。先是廬山釋慧遠。久服其風。乃遣使
T2145_.55.0104a01: 入關致書祈請。後聞其被斥。乃書與姚主解
T2145_.55.0104a02: 其*擯事。欲迎出禪法。頃之佛賢至廬山。遠
T2145_.55.0104a03: 公相見欣然。傾蓋若舊。自夏迄冬。譯出禪數
T2145_.55.0104a04: 諸經。佛賢志在遊化。居無求安。以義熙八年。
T2145_.55.0104a05: 遂適荊州。遇外國舶主。既而訊訪。果是天竺
T2145_.55.0104a06: 五舶先所見者也。傾境士庶競來禮事。其有
T2145_.55.0104a07: 奉施悉皆不受。持鉢分衞不問豪賤。時陳郡
T2145_.55.0104a08: 袁豹。爲宋武帝太尉長史。在荊州。佛賢將弟
T2145_.55.0104a09: 子慧觀詣豹乞食。豹素不敬信。待之甚薄。未
T2145_.55.0104a10: 飽辭退。豹曰。似未足。且復小留。佛賢曰。檀
T2145_.55.0104a11: 越施心有限。故今所設已罄。豹即呼左右益
T2145_.55.0104a12: 飯。飯果盡豹大慚。既而問慧觀曰。此沙門
T2145_.55.0104a13: 何如人。觀答曰。徳量高邈。非凡人所測。豹深
T2145_.55.0104a14: 歎異。以啓太尉。太尉請與相見。甚崇敬之。資
T2145_.55.0104a15: 供備至。俄而太尉還都。請與倶歸安止道場
T2145_.55.0104a16: 寺。佛賢儀軌率素不同華俗。而志韻清遠雅
T2145_.55.0104a17: 有淵致。京都法師僧弼。與名徳沙門寶林書
T2145_.55.0104a18: 曰。鬪場禪師甚有大心。便是天竺王。何風
T2145_.55.0104a19: 流人也。其見稱如此。先是支法領於于闐國
T2145_.55.0104a20: 所。得華嚴經*胡本三萬六千偈。未有宣譯。
T2145_.55.0104a21: 到義熙十四年。呉郡内史孟顗。右衞將軍禇
T2145_.55.0104a22: 叔度。即請佛賢爲譯。匠乃手執梵文。共沙門
T2145_.55.0104a23: 慧嚴慧義等百有餘人。銓定文旨會通華
T2145_.55.0104a24: 戎。妙得經體。故道場寺猶有華嚴堂焉。其
T2145_.55.0104a25: 先後所出。六卷泥洹新無量壽大方等如來
T2145_.55.0104a26: 藏菩薩十住本業出生無量門持淨六波羅蜜
T2145_.55.0104a27: 新微密持禪經觀佛三昧經。凡十一部。以
T2145_.55.0104a28: 元嘉六年卒。春秋七十有一
T2145_.55.0104a29:   求那跋摩傳第五
T2145_.55.0104b01: 求那跋摩。齊言功徳鎧。罽賓王之支胤也。
T2145_.55.0104b02: 跋摩年十五捨家爲沙彌。師僧見其俊悟咸
T2145_.55.0104b03: 敬異之。其性仁慈謙恭率而至。既受具戒。
T2145_.55.0104b04: 誦經百餘萬言。深明律品既總學三藏。故因
T2145_.55.0104b05: 以爲號焉。年至三十。罽賓王薨。絶無紹嗣。人
T2145_.55.0104b06: 以其王種議欲立之。跋摩慮被逼勸。乃遠到
T2145_.55.0104b07: 師子國。觀風弘教。識眞之衆咸稱其已得初
T2145_.55.0104b08: 果。後至南海闍婆國。啓悟邪惑化流海表。闍
T2145_.55.0104b09: 婆王爲立精舍師禮事之。山多猛獸。屡害居
T2145_.55.0104b10: 民。跋摩乃請移居。山中虎豹馴服。暴害遂絶。
T2145_.55.0104b11: 宋文帝遠聞其風。勅交州使稱旨迎致。京邑
T2145_.55.0104b12: 名僧慧嚴慧觀等附信修虔。并與王書屈請
T2145_.55.0104b13: 弘法闍婆。崇爲國師。久之不遣。跋摩志遊江
T2145_.55.0104b14: 東。終不肯留。以元嘉八年正月至都。即住祇
T2145_.55.0104b15: 洹寺。文帝引見勞問。屡設供施。頃之於祇洹
T2145_.55.0104b16: 寺譯出衆經。菩薩地曇無徳羯磨優婆塞五
T2145_.55.0104b17: 戒略論三歸及優婆塞二十二戒。初元嘉三
T2145_.55.0104b18: 年。徐州刺史王仲徳。於彭城請外國沙門伊
T2145_.55.0104b19: 葉波羅。譯出雜心。至擇品未竟。而縁礙遂輟。
T2145_.55.0104b20: 至是乃更請跋摩。於寺重更挍定正其文旨。
T2145_.55.0104b21: 弘道宣法遠近歸之。貴賤禮覲車兩相繼。其
T2145_.55.0104b22: 年九月二十八日中食畢。未唱隨意先起還
T2145_.55.0104b23: 閣。其弟子後至。奄然已終。春秋六十有五。
T2145_.55.0104b24: 初未終之前。豫造遺文頌偈三十六行。自説
T2145_.55.0104b25: 因縁云。已證二果。密封席下。莫有知者。終後
T2145_.55.0104b26: 方見焉。即扶坐繩床。顏貌不異似若入定。道
T2145_.55.0104b27: 俗赴者千餘人。並聞香氣芬烈殊常。咸見一
T2145_.55.0104b28: 物状若龍蛇。長可一疋。起於尸側直上衝
T2145_.55.0104b29: 天。莫能名者。即於南林戒壇前。依外國闍毘
T2145_.55.0104c01: 葬法。會葬萬餘人。妓樂幡花四面雲集。香薪
T2145_.55.0104c02: 爲𧂐白黒至者比肩灌以香油。既而燔之。五
T2145_.55.0104c03: 色焔出。是時天景澄朗道俗哀歎。仍於其處
T2145_.55.0104c04: 起白塔焉
T2145_.55.0104c05:   僧伽跋摩傳第六
T2145_.55.0104c06: 僧伽跋摩。齊言僧鎧。天竺人也。少而棄俗。清
T2145_.55.0104c07: 峻有戒徳。明解律藏尤精雜心。以宋元嘉十
T2145_.55.0104c08: 年。歩自流沙至于京都。風宇宏肅。道俗敬
T2145_.55.0104c09: 異。咸宗而事之。號曰三藏法師。初景平元年。
T2145_.55.0104c10: 平陸令許桑捨宅建刹。因名平陸寺。後道場
T2145_.55.0104c11: 慧觀以跋摩道行純備。請住此寺。崇其供養
T2145_.55.0104c12: 以表厥徳。跋摩共觀加塔三層。行道諷誦。日
T2145_.55.0104c13: 夜不輟。僧衆歸集道化流布。初三藏法師深
T2145_.55.0104c14: 明戒品。將爲影福寺尼慧果等重受具戒。是
T2145_.55.0104c15: 時二衆未備。而三藏遷化。俄而師子國比丘
T2145_.55.0104c16: 尼鐵薩羅等至都。衆乃共請跋摩爲師。繼軌
T2145_.55.0104c17: 三藏。祇洹慧義執意不同。諍論翻覆。跋摩標
T2145_.55.0104c18: 宗顯法理證明允。慧義遂迴其剛褊。靡然推
T2145_.55.0104c19: 服。乃率其弟子服膺禀戒。僧尼受者數百許
T2145_.55.0104c20: 人。宋彭城王義康。崇其戒範廣設齋供。四衆
T2145_.55.0104c21: 殷盛傾于京邑。頃之名徳大僧慧觀等。以跋
T2145_.55.0104c22: 摩妙解雜心諷誦通達。即以其年九月。乃於
T2145_.55.0104c23: 長干寺招集學士寶雲譯語。觀公筆受。研挍
T2145_.55.0104c24: 精悉周年方訖。續出摩得勒伽分別業報略
T2145_.55.0104c25: 勸發諸王要偈及請聖僧浴文。凡四部。跋摩
T2145_.55.0104c26: 遊化爲志。不滯一方。既傳經事畢。將還本國。
T2145_.55.0104c27: 衆咸祈止。莫之能留。以元嘉中。隨西域賈
T2145_.55.0104c28: 人舶還外國。莫詳其終
T2145_.55.0104c29:   曇摩蜜多傳第七
T2145_.55.0105a01: 曇摩蜜多。齊言法秀。罽賓人也。年六七歳神
T2145_.55.0105a02: 明澄正。毎見法事輒自然欣躍。其親愛而異
T2145_.55.0105a03: 之。遂令出家。罽賓多出聖達。屡値明師博貫
T2145_.55.0105a04: 群經。特深禪法。所得之要。極其微奧。爲人
T2145_.55.0105a05: 沈邃有慧解。儀軌詳整生而連眉。故世稱連
T2145_.55.0105a06: 眉禪師焉。少好遊方誓志宣化。周歴諸國。遂
T2145_.55.0105a07: 適龜茲。未至一日。王夢神告曰。有大福徳人。
T2145_.55.0105a08: 明當入國。汝應供養。明旦即勅外司。若有異
T2145_.55.0105a09: 人入境。必馳奏聞。俄而禪師果至。王自出郊
T2145_.55.0105a10: 迎。延請入宮。遂從禀戒。盡四事之供。禪師安
T2145_.55.0105a11: 而能遷。不滯利養。居數年。密有去志。神又降
T2145_.55.0105a12: 夢曰。福徳人捨王去矣。王惕然驚覺。既而君
T2145_.55.0105a13: 臣固留。莫之能止。遂度流沙進到燉煌。於曠
T2145_.55.0105a14: 野之地建立精舍。植捺千株。房閣池林。極爲
T2145_.55.0105a15: 嚴淨。頃之復適涼州。仍於公府舊寺更營堂
T2145_.55.0105a16: 房。學徒濟濟禪業甚盛。常以江左王畿志欲
T2145_.55.0105a17: 傳法。以宋元嘉元年。展轉至蜀。俄而出峽停
T2145_.55.0105a18: 止荊州。於長沙寺造立禪館。居頃之沿流東
T2145_.55.0105a19: 下。至于京師。即住祇洹寺。其道聲素著。傾都
T2145_.55.0105a20: 禮訊。自宋文袁皇后及皇子公主。莫不設齋
T2145_.55.0105a21: 請戒。參候之使旬日相屬。即於祇洹寺譯出
T2145_.55.0105a22: 諸經禪法要普賢觀虚空藏觀。凡三部經。常
T2145_.55.0105a23: 以禪道教授。或千里資受。四輩遠近。皆號
T2145_.55.0105a24: 大禪師焉。會稽太守孟顗。深信眞諦。以三寶
T2145_.55.0105a25: 爲己任。素好禪味敬心慇重。及臨浙河請與
T2145_.55.0105a26: 同遊。乃於&T053340;縣之山建立塔寺。東境舊俗多
T2145_.55.0105a27: 趣巫祝。及妙化所移比屋歸正。自西徂東無
T2145_.55.0105a28: 思不服。後還都憩定林下寺。禪師天性凝靜
T2145_.55.0105a29: 雅愛山水。以爲鍾山鎭岳特美嵩華常歎下
T2145_.55.0105b01: 寺基構未窮形勝。於是乘高相地揆卜山勢。
T2145_.55.0105b02: 斬石刊木營建上寺。殿房禪室肅然深遠。實
T2145_.55.0105b03: 依俙鷲巖髣髴祇樹矣。於是息心之衆。萬里
T2145_.55.0105b04: 來集。諷誦肅邕望風成化。前師達上。即神
T2145_.55.0105b05: 足弟子。弘其教軌聲震道俗。故能淨化久而
T2145_.55.0105b06: 莫渝。勝業崇而弗替。蓋禪師之遺烈也。爰自
T2145_.55.0105b07: 西域至于南土。凡所遊履靡不興造。檀會梵
T2145_.55.0105b08: 僧不絶書。轉法敷教寺無虚月。初禪師之
T2145_.55.0105b09: 發罽賓也。有迦毘羅神王衞送禪師。遂至龜
T2145_.55.0105b10: 茲。於中路欲反。乃現形告辭禪師曰。汝神
T2145_.55.0105b11: 力通變自在遊處。將不相隨共往南方。語畢
T2145_.55.0105b12: 即收影不見。遂遠從至都。故仍於上寺圖像
T2145_.55.0105b13: 著壁。迄至于今猶有聲影之驗。潔誠祈福莫
T2145_.55.0105b14: 享願。以元嘉十九年七月六日卒于上寺。
T2145_.55.0105b15: 春秋八十有七。道俗四部行哭相趨。仍葬于
T2145_.55.0105b16: 鍾山宋熙寺前
T2145_.55.0105b17:   求那跋陀羅傳第八
T2145_.55.0105b18: 求那跋陀羅。齊言功徳賢。中天竺人也。以大
T2145_.55.0105b19: 乘學故世號摩訶衍。本婆羅門種。幼學五明
T2145_.55.0105b20: 諸論。天文書算醫方呪術靡不博貫。後遇見
T2145_.55.0105b21: 阿毘曇雜心。尋讀驚悟。乃深崇佛法焉。其家
T2145_.55.0105b22: 世外道禁絶沙門。乃捨家潜遁遠求師匠。即
T2145_.55.0105b23: 落髮改服專志學業。及受具戒博通三藏。爲
T2145_.55.0105b24: 人慈和恭順事師盡勤。頃之辭小乘師進學
T2145_.55.0105b25: 大乘。大乘師試令探取經匣。即得大品華
T2145_.55.0105b26: 嚴。師喜而歎曰。汝於大乘有重縁矣。於是讀
T2145_.55.0105b27: 誦講義莫能酬抗。進受菩薩戒法。乃奉書父
T2145_.55.0105b28: 母勸歸正法曰。若專守外道則雖還無益。若
T2145_.55.0105b29: 歸依三寶則長得相見。其父感其至言。遂棄
T2145_.55.0105c01: 邪從正。跋陀前到師子諸國。皆傳送資供。既
T2145_.55.0105c02: 有縁東方。乃隨舶汎海。中塗風止淡水復竭。
T2145_.55.0105c03: 擧舶憂惶。跋陀曰。可同心并力念十方佛稱
T2145_.55.0105c04: 觀世音。何往不感。乃密誦呪經懇到禮懺。
T2145_.55.0105c05: 俄而信風暴至密雲降雨。一舶蒙濟。其誠感
T2145_.55.0105c06: 如此。元嘉十二年至廣州。時刺史車朗。表
T2145_.55.0105c07: 聞宋文帝。遣使迎接。既至京都。勅名僧慧
T2145_.55.0105c08: 嚴慧觀。於新亭郊勞見其神情朗徹莫不虔
T2145_.55.0105c09: 敬。雖因譯交言而欣若傾蓋。初住祇洹寺。俄
T2145_.55.0105c10: 而文帝延請深加崇敬。琅瑘顏延之。通才碩
T2145_.55.0105c11: 學束帶造門。於是京師遠近冠蓋相望。宋彭
T2145_.55.0105c12: 城王義康。譙王義宣。並師事焉。頃之衆僧共
T2145_.55.0105c13: 請出經。於祇洹寺集義學諸僧。譯出雜阿含
T2145_.55.0105c14: 經。東安寺出法鼓經。後於丹陽郡譯出勝鬘
T2145_.55.0105c15: 楞伽經。徒衆七百餘人。寶雲傳譯。慧觀執筆。
T2145_.55.0105c16: 往復諮析妙得本旨。後譙王鎭荊州。請與倶
T2145_.55.0105c17: 行安止新寺。更創殿房。即於新寺出無憂王
T2145_.55.0105c18: 過去現在因果及一卷無量壽一卷泥洹央
T2145_.55.0105c19: 掘魔相續解脱波羅蜜了義第一義五相略八
T2145_.55.0105c20: 吉祥等諸經。凡一百餘卷。譙王欲。請講華嚴
T2145_.55.0105c21: 等經而陀羅自忖未善漢語。愧歎積旬。即
T2145_.55.0105c22: 旦夕禮懺請乞冥應。遂夢有人。白服持劍&T016254;
T2145_.55.0105c23: 一人首。來至其前曰。何故憂那。跋陀具以
T2145_.55.0105c24: 事對。答曰。無所多憂。即以劍易首更安新頭。
T2145_.55.0105c25: 語令迴轉曰。得無痛耶。答曰。不痛。豁然便
T2145_.55.0105c26: 覺。心神喜悦。旦起言義皆備領*漢語。於是
T2145_.55.0105c27: 就講。弟子法勇傳譯。僧念爲都講。雖因譯人
T2145_.55.0105c28: 而玄解往復。元嘉將末。譙王屡有怪夢。跋陀
T2145_.55.0105c29: 答以京都將有禍亂。未及一年而二凶搆逆。
T2145_.55.0106a01: 及孝建之初。譙王陰謀逆節。跋陀顏容憂慘
T2145_.55.0106a02: 而未及發言。譙王問其故。跋陀諫爭懇切。乃
T2145_.55.0106a03: 流涕而出曰。必無所冀。貧道不容扈從。譙
T2145_.55.0106a04: 王以其物情所信。乃逼與倶下。梁山之敗
T2145_.55.0106a05: 檻轉迫去岸懸遠判無濟理。唯一心稱觀世
T2145_.55.0106a06: 音。手捉笻竹杖投身江中。水齊至膝。以杖刺
T2145_.55.0106a07: 水。水深流駃。見一童子尋後而至。以手牽
T2145_.55.0106a08: 之。顧謂童子。汝小兒何能度我。恍惚之間
T2145_.55.0106a09: 覺行十餘歩。仍得上岸。即脱納衣。欲賞童子。
T2145_.55.0106a10: 顧覓不見擧身毛竪。方知神力焉。時王。玄謨
T2145_.55.0106a11: 督軍梁山。孝武勅軍中。得摩訶衍善加料理
T2145_.55.0106a12: 驛信送臺。俄而尋得合舸送都。孝武即時
T2145_.55.0106a13: 見顧問委曲曰。企望日久今始相遇。跋陀對
T2145_.55.0106a14: 曰。既深亹戻分爲灰粉。今得接見重荷生
T2145_.55.0106a15: 造。勅問。並誰爲賊。答曰。出家之人不豫戎
T2145_.55.0106a16: 事。然張暢宗靈秀等。並是驅逼貧道所明。但
T2145_.55.0106a17: 不圖宿縁乃逢此事。孝武曰。無所懼也。是日
T2145_.55.0106a18: 勅住後堂。供施衣物給以人乘。初跋陀在荊
T2145_.55.0106a19: 州十載。毎與譙王書疎無不記録。及軍敗
T2145_.55.0106a20: 簡撿。無片言及軍事者。孝武明其純謹益加
T2145_.55.0106a21: 禮遇。後因閑談聊戲問曰。念承相不。答曰。
T2145_.55.0106a22: 受供十年。何可忘徳。今從陛下乞願。爲丞
T2145_.55.0106a23: 相三年燒香。帝悽然動容義而許焉。及中興
T2145_.55.0106a24: 寺成。勅令移住。令開三間房。後於東府讌會。
T2145_.55.0106a25: 王公畢集。勅見跋陀。時未及淨髮。白首皓然。
T2145_.55.0106a26: 孝武遙望。顧語尚書謝莊曰。摩訶衍聰明機
T2145_.55.0106a27: 解。但老期已至。朕試問之。其必悟人意也。跋
T2145_.55.0106a28: 陀上階。因迎謂之曰。摩訶衍不負遠來之意。
T2145_.55.0106a29: 但有一在。即應聲答曰。貧道遠歸帝京垂四
T2145_.55.0106b01: 十年。天子恩遇銜愧罔極。但七十老病唯一
T2145_.55.0106b02: 死在。帝嘉其機辯。勅近御而坐。擧朝屬目。後
T2145_.55.0106b03: 於祙陵界鳳凰樓西起寺。毎至夜半輒有推
T2145_.55.0106b04: 戸而喚。視不見人。衆屡厭夢。跋陀燒香呪曰。
T2145_.55.0106b05: 汝宿縁居此。我今起寺行道禮懺。常爲汝等。
T2145_.55.0106b06: 若住者爲護寺善神。若不能居。各隨所安。既
T2145_.55.0106b07: 而道俗十餘人同夕夢見鬼神千數皆荷擔移
T2145_.55.0106b08: 去。寺衆遂安。大明七年。天下亢旱。祈祷山川
T2145_.55.0106b09: 累月無驗。孝武請令祈雨。必使有感。如其無
T2145_.55.0106b10: 効不須相見。跋陀答曰。仰憑三寶陛下天威。
T2145_.55.0106b11: 冀必降澤。如其不獲不復重見。即往北湖釣
T2145_.55.0106b12: 臺燒香祈請。不復飮食。默而誦經密加祕呪。
T2145_.55.0106b13: 明日晡時。西北角雲起如車蓋。日在桑楡。風
T2145_.55.0106b14: 震雲合連日降雨。明旦公卿入賀。勅見慰勞。
T2145_.55.0106b15: 嚫施相續。跋陀自幼以來蔬食終身。常執
T2145_.55.0106b16: 持香爐。未嘗輟手。毎食竟輒分食飛鳥。乃
T2145_.55.0106b17: 集手取食。至明帝之世。禮供彌盛。到秦始四
T2145_.55.0106b18: 年正月。覺體不平。便豫與明帝公卿告辭臨
T2145_.55.0106b19: 終之日。延佇而望云。見天華聖像。禺中遂卒。
T2145_.55.0106b20: 春秋七十有五。明帝深加痛惜。慰贈甚厚。
T2145_.55.0106b21: 公卿會葬榮哀備焉
T2145_.55.0106b22:   沮渠安陽侯傳第九
T2145_.55.0106b23: 沮渠安陽侯者。其先天水臨成縣胡人。河西
T2145_.55.0106b24: 王蒙遜之從弟也。初蒙遜滅呂氏。竊號涼州
T2145_.55.0106b25: 稱河西王焉。安陽爲人強志疎通。敏朗有智
T2145_.55.0106b26: 鑒。渉獵書記善於談論。幼禀五戒鋭意内典。
T2145_.55.0106b27: 所讀衆經即能諷誦。常以爲務。學多聞大士
T2145_.55.0106b28: 之盛業也。少時*常度流渉到于闐國。於衢摩
T2145_.55.0106b29: 帝大寺。遇天竺法師佛陀斯那。諮問道義。斯
T2145_.55.0106c01: 那本學大乘。天才秀出誦半億偈。明了禪法。
T2145_.55.0106c02: 故西方諸國號爲人中師子。安陽從受禪要
T2145_.55.0106c03: 祕密治病經。因其*胡本口誦通利。既而東
T2145_.55.0106c04: 歸。於高昌郡求得觀世音彌勒二觀經各一
T2145_.55.0106c05: 卷。及還河西。即譯出禪要。轉爲漢文。居數
T2145_.55.0106c06: 年。魏虜託跋燾伐涼州。安陽宗國殄滅。遂
T2145_.55.0106c07: 南奔于宋。晦志卑身不交世務。常遊止塔
T2145_.55.0106c08: 寺。以居士自畢。初出彌勒觀世音二觀經。丹
T2145_.55.0106c09: 陽尹孟顗見而善之。請與相見。一面之後雅
T2145_.55.0106c10: 相崇愛。亟設供饌厚相優贍。至孝建二年。竹
T2145_.55.0106c11: 園寺比丘尼慧濬。聞其諷誦禪經。請令傳寫。
T2145_.55.0106c12: 安陽通習積久。臨筆無滯。旬有七日出爲五
T2145_.55.0106c13: 卷。其年仍於鍾山定林上寺。續出佛母泥洹
T2145_.55.0106c14: 經一卷。安陽居絶妻孥無欲榮利。從容法侶
T2145_.55.0106c15: 宣通經典。是以京邑白黒咸敬而嘉焉。以大
T2145_.55.0106c16: 明之末遘疾卒。時有外國沙門功徳直者。
T2145_.55.0106c17: 不知何國人。以宋大明中遊方。至荊州寓禪
T2145_.55.0106c18: 房寺。沙門玄暢請其譯出念佛三昧經六卷。
T2145_.55.0106c19: 及破魔陀羅尼。停荊歴年。後不知所移
T2145_.55.0106c20:   求那毘地傳第十
T2145_.55.0106c21: 求那毘地。中天竺人也。弱齡從道師事天竺
T2145_.55.0106c22: 大乘法師僧伽斯。聰慧強記勤於諷習。所誦
T2145_.55.0106c23: 大小乘經十餘萬言。兼學外典明解陰陽。其
T2145_.55.0106c24: 候時逢占多有徴驗。故道術之稱有聞西域。
T2145_.55.0106c25: 建元初來至京師。止毘耶離寺。執錫從徒威
T2145_.55.0106c26: 儀端肅。王公貴勝迭相供請焉。初僧伽斯於
T2145_.55.0106c27: 天竺國抄集修多羅藏十二部經中要切譬喩
T2145_.55.0106c28: 撰爲一部。凡有百事。以教授新學。毘地悉皆
T2145_.55.0106c29: 通誦兼明義旨。以永明十年秋。譯出爲齊文
T2145_.55.0107a01: 凡十卷。即百句譬喩經也。復出須達長者十
T2145_.55.0107a02: 二因縁經。各一卷。自大明以後。譯經殆絶。及
T2145_.55.0107a03: 其宣流法寶世咸美之。毘地爲人弘厚有識
T2145_.55.0107a04: 度。善於接誘。勤躬行道夙夜匪懈。是以外國
T2145_.55.0107a05: 僧衆萬里歸集。南海商人悉共宗事。供贈往
T2145_.55.0107a06: 來歳時不絶。性頗蓄積富於財寶。然營建法
T2145_.55.0107a07: 事已無私焉。於建業淮側造止觀寺。重閣
T2145_.55.0107a08: 層門殿房整飾。養徒施化徳業甚著。以中興
T2145_.55.0107a09: 二年冬卒
T2145_.55.0107a10: 出三藏記集傳中卷第十
T2145_.55.0107a11:
T2145_.55.0107a12:
T2145_.55.0107a13:
T2145_.55.0107a14: 出三藏記集傳下卷第十
T2145_.55.0107a15:  *梁*建初寺沙門釋僧祐撰 
T2145_.55.0107a16: 法祖法師傳第一
T2145_.55.0107a17: 道安法師傳第二
T2145_.55.0107a18: 慧遠法師傳第三
T2145_.55.0107a19: 道生法師傳第四
T2145_.55.0107a20: 佛念法師傳第五
T2145_.55.0107a21: 法顯法師傳第六
T2145_.55.0107a22: 智嚴法師傳第七
T2145_.55.0107a23: 寶雲法師傳第八
T2145_.55.0107a24: 智猛法師傳第九
T2145_.55.0107a25: 法勇法師傳第十
T2145_.55.0107a26:   法祖法師傳第一
T2145_.55.0107a27: 帛遠字法祖。本姓萬氏。河内人。父威達以
T2145_.55.0107a28: 儒雅知名。州府辟命皆不行祖少發道心。啓
T2145_.55.0107a29: 父出家辭理切至。父不能奪。遂改服從道。
T2145_.55.0107b01: 祖才思俊徹敏朗絶倫。誦經日八九千言。研
T2145_.55.0107b02: 味方等妙入幽微。世俗墳索多所該貫。乃
T2145_.55.0107b03: 於長安造築精舍。以講習爲業。白黒禀受
T2145_.55.0107b04: 幾出千人。晋惠之末。太宰河間王顒鎭關中。
T2145_.55.0107b05: 虚心敬重。待以師友之敬。毎至閑辰靖夜
T2145_.55.0107b06: 輒談講道徳。于時西府初建俊又甚盛。能言
T2145_.55.0107b07: 之士咸服其遠達祖見群雄交爭干戈。方始
T2145_.55.0107b08: 志欲潜遁隴右以保雅操。會張輔爲秦州
T2145_.55.0107b09: 刺史鎭隴上。祖與之倶行。輔以祖名徳顯著
T2145_.55.0107b10: 衆望所歸。欲令反服爲己僚佐。祖固志不
T2145_.55.0107b11: 移。由是結憾。先有州人管蕃與祖論議屡
T2145_.55.0107b12: 屈於祖蕃。深銜恥恨毎加讒搆祖。行至汧
T2145_.55.0107b13: 縣。忽語道人及弟子云。我數日對當至。便
T2145_.55.0107b14: 辭別作素書。分布經像及資財都訖。明晨詣
T2145_.55.0107b15: *輔共語。忽忤*輔意。*輔使收之行罰衆咸
T2145_.55.0107b16: 惋。祖曰。我來畢對。此宿命久結非今事
T2145_.55.0107b17: 也。乃呼十方佛。祖前身罪縁歡喜畢對。願
T2145_.55.0107b18: 從此以後與輔爲善知識。無令受殺人之罪。
T2145_.55.0107b19: 遂鞭之五十。奄然命終。*輔後具聞其事方
T2145_.55.0107b20: 大惋恨。初祖道化之聲被於關隴。崤&MT00090;
T2145_.55.0107b21: 右奉之若神。戎晋嗟慟行路流涕。隴上羗胡
T2145_.55.0107b22: 率精騎五千將欲迎祖西歸。中路聞其遇害。
T2145_.55.0107b23: 悲恨不及。衆咸憤激。欲復祖之讎。*輔遣軍
T2145_.55.0107b24: 上隴。羗胡率輕騎逆戰。時天水故帳下督
T2145_.55.0107b25: 富整。遂因忿斬輔。群胡既雪怨恥。稱善而還。
T2145_.55.0107b26: 共分祖尸各起塔廟。輔字世偉南陽人。張衡
T2145_.55.0107b27: 之後雖有才解。而酷不以理。横殺天水太守
T2145_.55.0107b28: 封尚。百姓疑駭。因亂而斬焉。管蕃亦卒以傾
T2145_.55.0107b29: 險致敗。後少時有一人。姓李名通死而更蘇
T2145_.55.0107c01: 云。見祖法師在閻羅王處爲王講首楞嚴經
T2145_.55.0107c02: 云。講竟應往忉利天。又見祭酒王浮。一云道
T2145_.55.0107c03: 士基公。次被鎖械。求祖懺悔。昔祖平素之
T2145_.55.0107c04: 日。與浮毎爭邪正。浮屡屈。既意不自忍。乃作
T2145_.55.0107c05: 老子化胡經以誣謗佛法。殃有所歸。故死方
T2145_.55.0107c06: 思悔孫綽道賢論。以法祖疋稽康。論云。帛祖
T2145_.55.0107c07: 釁起於管蕃中散禍作於鍾會二賢。並以俊
T2145_.55.0107c08: 邁之氣昧其圖身之慮。栖心事外輕世招患
T2145_.55.0107c09: 治不異也。共見稱如此。祖既博渉多閑。善通
T2145_.55.0107c10: 胡漢之語。常譯惟逮弟子本五部僧等三部
T2145_.55.0107c11: 經。又注首楞嚴經。又言。別譯數部小經値亂
T2145_.55.0107c12: 零失不知其名。祖弟法作亦少有令譽。被博
T2145_.55.0107c13: 士徴不就。年二十五出家。深洞佛理。關隴知
T2145_.55.0107c14: 名。時梁州刺史張光以作兄不肯反服輔之
T2145_.55.0107c15: 所殺。光又逼作令罷道。作執志堅貞以死爲
T2145_.55.0107c16: 誓遂爲光所害。春秋五十有七。注放光波若
T2145_.55.0107c17: 經及著顯宗論等。光字景武。江夏人。後爲武
T2145_.55.0107c18: 都氐楊難敵所圍。發憤而死。時晋惠之世。又
T2145_.55.0107c19: 有優婆塞衞士度。譯出道行波若經二卷。士
T2145_.55.0107c20: 度本司州汲郡汲人。陸沈寒門安貧樂道。常
T2145_.55.0107c21: 以佛法爲心當其亡日。清淨澡漱誦經千餘
T2145_.55.0107c22: 言。然後蓋衣尸臥奄然而卒
T2145_.55.0107c23:   道安法師傳第二
T2145_.55.0107c24:
T2145_.55.0107c25:
T2145_.55.0107c26:
T2145_.55.0107c27:
T2145_.55.0107c28:
T2145_.55.0107c29:
T2145_.55.0108a01: 釋道安。本姓衞。常山扶柳人也。年十二出家。
T2145_.55.0108a02: 神性聰敏而形貌至陋。不爲師之所重。驅使
T2145_.55.0108a03: 田舍至于三年。執勤就勞曾無怨色。篤性精
T2145_.55.0108a04: 進齋戒無闕。數歳之後方啓師求經。師與辯
T2145_.55.0108a05: 意經一卷。可五千餘言。安齎經入田。因息尋
T2145_.55.0108a06: 覽。暮歸以經還師。復求餘經。師曰。咋經不
T2145_.55.0108a07: 讀。今復求耶。對曰。即已闇誦。師雖異之而未
T2145_.55.0108a08: 信也。復與成具光明經一卷。可減萬言。齎之
T2145_.55.0108a09: 如初。暮復還師。師執經覆之不差一字。師大
T2145_.55.0108a10: 敬而異之。後爲受具戒恣其遊方。至鄴入
T2145_.55.0108a11: 中寺遇佛圖澄。澄見而嗟歎。與語終日。衆見
T2145_.55.0108a12: 其形望不稱。咸共輕怪。澄曰。此人遠識非爾
T2145_.55.0108a13: 儔也。初經出已久而舊譯時謬。致使深義隱
T2145_.55.0108a14: 沒未通。毎至講説唯叙大意轉讀而已。安窮
T2145_.55.0108a15: 覽經典鉤深致遠。其所注般若道行密迹安
T2145_.55.0108a16: 般諸經。並尋文比句。爲起盡之義及析疑甄
T2145_.55.0108a17: 解。凡二十二卷。序致淵富妙盡玄旨。條貫既
T2145_.55.0108a18: 叙。文理會通經義克明。自安始也。又自漢
T2145_.55.0108a19: 曁晋。經來稍多。而傳經之人名字弗記。後人
T2145_.55.0108a20: 追尋莫測年代。安乃總集名目表其時人銓
T2145_.55.0108a21: 品新舊撰爲經録。衆經有據實由其功。四方
T2145_.55.0108a22: 學士競往師之。受業弟子法汰慧遠等五百
T2145_.55.0108a23: 餘人。及石氏之亂。乃謂其衆曰。今天災旱蝗
T2145_.55.0108a24: 寇賊縱横。聚則不立散則不可。遂率衆
T2145_.55.0108a25: 王屋女机山。頃之復渡河依陸渾山木食
T2145_.55.0108a26: 修學。俄而慕容俊過陸渾。遂南投新野。復
T2145_.55.0108a27: 議曰。今遭凶年。不依國主則法事難立。又教
T2145_.55.0108a28: 化之體宜令廣布。咸曰。隨法師教。乃令法汰
T2145_.55.0108a29: 詣楊州曰。彼多君子好尚風流法和入蜀。山
T2145_.55.0108b01: 水可以修閑。安與弟子慧遠等五百餘人
T2145_.55.0108b02: 河夜行。値雷雨乘電光而進。前得人家見門
T2145_.55.0108b03: 裏有一雙馬&MT00091;&MT00091;間懸一馬&MT04772;可容一斛。安
T2145_.55.0108b04: 便呼林伯升。主人驚出。果姓林名伯升。謂是
T2145_.55.0108b05: 神人厚相賞接。既而弟子問。何以知其姓
T2145_.55.0108b06: 字。安曰。兩木爲林。&MT04772;伯升也。遂住襄陽。
T2145_.55.0108b07: 習鑿齒聞而詣之。既坐而稱曰。四海習鑿齒。
T2145_.55.0108b08: 安曰。彌天釋道安。時人咸以爲名答。鑿齒
T2145_.55.0108b09: 常餉安梨數十枚。正値講坐。便手自割分。
T2145_.55.0108b10: 梨盡人遍無參差者。高平郗超遣使遺米千
T2145_.55.0108b11: 石。修書累紙深致慇懃。安答書曰。捐米彌
T2145_.55.0108b12: 覺有待之爲煩。鑿齒與謝安書曰。來此見釋
T2145_.55.0108b13: 道安故是遠勝非常。道士師徒數百。齋講不
T2145_.55.0108b14: 惓。無變化伎術。可以惑常人之耳目。無重
T2145_.55.0108b15: 威大勢。可以整群小之參差。而師徒肅肅自
T2145_.55.0108b16: 相尊敬。洋洋濟濟。乃是吾由來所未見其人。
T2145_.55.0108b17: 理懷簡衷多所博渉。内外群書略皆遍覩。陰
T2145_.55.0108b18: 陽算數亦皆能通。佛經故最是所長。作義乃
T2145_.55.0108b19: 似法蘭法祖輩。統以大無不肯稍齊物等智
T2145_.55.0108b20: 在方中馳騁也。恨不使足下見之。其亦毎言
T2145_.55.0108b21: 思得一見足下。其爲時賢所重如此。安在樊
T2145_.55.0108b22: 河十五載。毎歳常再遍講放光經。未*常廢
T2145_.55.0108b23: 闕。桓沖要出江陵朱序西鎭。復請還襄陽。符
T2145_.55.0108b24: 堅素聞其聲。毎云。襄陽有釋道安。是名器方
T2145_.55.0108b25: 欲致之以輔朕躬。後堅攻襄陽。安與朱序倶
T2145_.55.0108b26: 獲於堅。堅謂僕射權翼曰。朕以十萬之師取
T2145_.55.0108b27: 襄陽。唯得一人半。翼曰。誰耶。堅曰。安公一
T2145_.55.0108b28: 人。習鑿齒半人也。既至住長安城内五重寺。
T2145_.55.0108b29: 僧衆數千人。大弘法化。初魏晋沙門依師爲
T2145_.55.0108c01: 姓。故姓各不同。安以爲大師之本莫尊釋
T2145_.55.0108c02: 迦。乃以釋命氏。後獲増一阿鋡經。果稱四河
T2145_.55.0108c03: 入海無復河名。四姓爲沙門皆稱釋種。既懸
T2145_.55.0108c04: 與經符。遂爲後式焉。安外渉群書善爲文章。
T2145_.55.0108c05: 長安中衣冠子弟爲詩賦者。皆依附致譽。與
T2145_.55.0108c06: 生楊弘仲論詩風雅。皆有理致。初堅承石
T2145_.55.0108c07: 氏之亂。至是民戸殷富四方略定。唯有東南
T2145_.55.0108c08: 一隅未能抗服。堅毎與侍臣談話。未嘗不欲
T2145_.55.0108c09: 平一江左。欲以晋帝爲僕射。謝安爲侍中。堅
T2145_.55.0108c10: 弟平陽公融及朝臣石越原紹。並切諫終不
T2145_.55.0108c11: 能迴。紹以安爲堅所敬信。乃共請曰。主上
T2145_.55.0108c12: 將有事東南。公何能不爲蒼生故一言耶。會
T2145_.55.0108c13: 堅出東苑。命安昇輦同載。僕射權翼諫曰。
T2145_.55.0108c14: 臣聞天子法駕侍中陪乘。道安毀形寧可參
T2145_.55.0108c15: 厠乘輿。堅懍然作色曰。安公道徳可尊。朕將
T2145_.55.0108c16: 擧天下而不易。雖輿輦之榮。乃是爲其臭腐
T2145_.55.0108c17: 耳。即勅翼扶之而登輿。俄而顧謂安公曰。朕
T2145_.55.0108c18: 將與公南遊呉越。整六師而巡狩。陟會稽而
T2145_.55.0108c19: 觀滄海。不亦樂乎。安對曰。檀越應天御世。有
T2145_.55.0108c20: 八州之富。居中土而制四海。宜棲神無爲。與
T2145_.55.0108c21: 堯舜比隆。今欲以百萬之衆求厥田下下之
T2145_.55.0108c22: 土。且東南地卑氣厲。昔舜禹遊而不反。秦
T2145_.55.0108c23: 皇適而弗歸。以貧道觀之。非愚心所同也。平
T2145_.55.0108c24: 陽公懿戚石越重臣。並謂不可。猶尚見拒。貧
T2145_.55.0108c25: 道輕淺。言必不允。既荷厚遇敢不盡誠耳。堅
T2145_.55.0108c26: 曰。非爲地不廣。民不足治也。將簡天心明大
T2145_.55.0108c27: 運所在耳。順時巡狩亦著前典。若如來言。則
T2145_.55.0108c28: 帝王無省方之文乎。安曰。若鑾駕必動。可暫
T2145_.55.0108c29: 幸洛陽。抗威畜鋭傳檄江南。如其不服。伐之
T2145_.55.0109a01: 未晩。堅不從。遂遣平陽公融等精鋭二十五
T2145_.55.0109a02: 萬爲前鋒。堅躬率歩騎六十萬。到頃晋遣征
T2145_.55.0109a03: 虜將軍謝石徐州刺史謝玄拒之。堅軍大
T2145_.55.0109a04: 崩。晋軍還逐北三十餘里。死者相枕。融馬
T2145_.55.0109a05: 隕首。堅單騎而遁。如所諫焉。堅尋爲慕
T2145_.55.0109a06: 容冲所圍。時安同在長安城内。以僞建元二
T2145_.55.0109a07: 十一年二月八日。齋畢無疾而卒。葬五給寺
T2145_.55.0109a08: 中。未終之前。王嘉往候安。安曰。世事如此。
T2145_.55.0109a09: 行將及人。相與去乎。嘉曰。如所言。並行前
T2145_.55.0109a10: 吾有小債未了。不得倶去。及姚萇之得長安
T2145_.55.0109a11: 也。嘉故在城内。萇與符堅相持甚久。萇患
T2145_.55.0109a12: 之問嘉曰。吾得天下不。答曰。略得。萇怒曰。
T2145_.55.0109a13: 得當言得。何略之有。遂斬之。嘉所謂負債
T2145_.55.0109a14: 者也。萇死。其子略。方得殺堅稱帝。所謂略
T2145_.55.0109a15: 得者也。嘉字子年。隴西人。形貌鄙陋似若
T2145_.55.0109a16: 不足。滑稽好語笑。然不食五穀清虚服氣。咸
T2145_.55.0109a17: 宗而事之。往問善惡。嘉隨而應答。語則可笑。
T2145_.55.0109a18: 状如調戲。辭似讖記。不可領解。事過皆驗。及
T2145_.55.0109a19: 嘉之死。其日有人於隴上見之。法師之潜契
T2145_.55.0109a20: 神人。皆此類也。初安聞羅什在西域。思共講
T2145_.55.0109a21: 析微言。安勸堅取之。什亦遠聞其風。謂是東
T2145_.55.0109a22: 方聖人。恒遙而禮之。初安生。便左臂上有一
T2145_.55.0109a23: 皮。廣寸許。著臂如釧。將可得上下。唯不得
T2145_.55.0109a24: 出手而已。時人謂之印手菩薩。安終後二十
T2145_.55.0109a25: 餘年而什方至。什恨不相見。甚悲悵焉。初
T2145_.55.0109a26: 安篤志經典務在宣法。所請外國沙門僧伽
T2145_.55.0109a27: 跋澄曇摩難提及僧伽提婆等。譯出衆經百
T2145_.55.0109a28: 餘萬言。常與沙門法和銓定音字詳覈文旨。
T2145_.55.0109a29: 新出衆經。於是獲正。孫興公爲名徳沙門論
T2145_.55.0109b01: 目云。釋道安博物多通戈經名理。其見述
T2145_.55.0109b02: 於世如此。法和冀州人。凝靜有操行。少與
T2145_.55.0109b03: 安公同師受學。善能標朗論綱解悟疑滯。安
T2145_.55.0109b04: 公所得群經常共校之。後遊洛陽。又請提婆
T2145_.55.0109b05: 重出廣説等經。居陽平寺。年八十餘爲僞晋
T2145_.55.0109b06: 公姚緒所請。集僧齋講。勅其弟子曰。俗
T2145_.55.0109b07: 煩惱苦累非一。無常甚樂。乃正衣服遶
T2145_.55.0109b08: 禮拜。還詣坐所。以衣覆首。忽然而卒。時人
T2145_.55.0109b09: 謂之知命
T2145_.55.0109b10:   慧遠法師傳第三
T2145_.55.0109b11: 釋慧遠。本姓賈。鴈門樓煩人也。弱而好書。珪
T2145_.55.0109b12: 璋秀發。年十三。隨舅令狐氏遊學許洛。故少
T2145_.55.0109b13: 爲諸生博綜六經尤善老莊。性度弘偉風鑒
T2145_.55.0109b14: 朗拔。雖宿儒才彦莫不服其深致焉。年二十
T2145_.55.0109b15: 一。欲*度江東就范宣子共契嘉遁。値王路屯
T2145_.55.0109b16: 阻有志不果。乃於關左遇見安公。一面盡敬。
T2145_.55.0109b17: 以爲眞吾師也。遂投簪落飾忘質受業。既入
T2145_.55.0109b18: 乎道厲然不群。常欲總攝綱維。以大法爲己
T2145_.55.0109b19: 任。精思諷持。以夜續晝。沙門曇翼。毎給以燈
T2145_.55.0109b20: 燭之費。安公聞而喜曰。道士誠知人矣。遠藉
T2145_.55.0109b21: 慧解於前。因資勝心於曠劫。故能神明英越
T2145_.55.0109b22: 機鑒遐深。無生實相之玄。般若中道之妙。即
T2145_.55.0109b23: 色空慧之祕。縁門寂觀之要。無微不析。無幽
T2145_.55.0109b24: 不暢。志共理冥。言與道合。安公常歎曰。使道
T2145_.55.0109b25: 流東國其在遠乎。後隨安公南遊樊*河。晋太
T2145_.55.0109b26: 元之初。襄陽失守。安公入關。遠乃遷于
T2145_.55.0109b27: 陽。葺宇廬岳。江州刺史桓伊。爲造殿房。此
T2145_.55.0109b28: 山儀形九流峻聳天絶。棲集隱倫吐納靈
T2145_.55.0109b29: 異。遠創建精舍洞盡山美却負香鑪之峰。傍
T2145_.55.0109c01: 帶瀑布之壑。仍石疊基即松栽構。清泉環階
T2145_.55.0109c02: 白雲滿室。復於寺内別置禪林。森樹湮凝石
T2145_.55.0109c03: 落合。凡在瞻履皆神清而氣肅焉。遠聞
T2145_.55.0109c04: 北天竺有佛影。欣感交懷。乃背山臨流營築
T2145_.55.0109c05: 龕室。妙算畫工淡采圖寫。色凝積空望似輕
T2145_.55.0109c06: 霧。暉相炳瞹若隱而顯。遂傳寫京都莫不嗟
T2145_.55.0109c07: 歎。於是率衆行道昏曉不絶。釋迦餘化於斯
T2145_.55.0109c08: 復興。既而謹律息心之士。絶塵清信之賓。並
T2145_.55.0109c09: 不期而至。望風遙集。彭城劉遺民。鴈門周續
T2145_.55.0109c10: 之。新蔡畢頴之。南陽宗炳。並棄世遺榮。依遠
T2145_.55.0109c11: 遊止。遠乃於精舍無量壽像前建齋立誓共
T2145_.55.0109c12: 期西方。其文曰。惟歳在攝提秋七月戊辰朔
T2145_.55.0109c13: 二十八日乙未。法師釋慧遠。貞感幽冥宿
T2145_.55.0109c14: 懷特發。乃延命同志息心清信之士百有二
T2145_.55.0109c15: 十三人。集於廬山之陰般若臺精舍阿彌陀
T2145_.55.0109c16: 像前。率以香華敬廌而誓焉。惟斯一會之
T2145_.55.0109c17: 衆。夫縁化之理既明。則三世之傳顯矣。遷感
T2145_.55.0109c18: 之數既符。則善惡之報必矣。推交臂之潜淪。
T2145_.55.0109c19: 悟無常之斯切。審三報之相催。知嶮趣之
T2145_.55.0109c20: 難拔。此其同志諸賢所以夕霄勤仰思
T2145_.55.0109c21: 攸濟者也。蓋神者可以感渉而不可以迹求。
T2145_.55.0109c22: 必感之有物則幽路咫尺。苟求之無主則
T2145_.55.0109c23: 何津。今幸以不謀而僉心西境。叩篇開信
T2145_.55.0109c24: 亮情天發。乃機衆通於寢夢。欣歡百於子
T2145_.55.0109c25: 來。於是靈圖表輝景侔神造。功由理諧事非
T2145_.55.0109c26: 人運。茲實天啓其誠冥數來萃者矣。可不剋
T2145_.55.0109c27: 心重精疊思以凝其慮哉。然其景績參差功
T2145_.55.0109c28: 福不一。雖晨祈云同夕歸悠&T056324;。即我師友
T2145_.55.0109c29: 之眷。良可悲矣。是以慨焉。胥命整襟法堂。等
T2145_.55.0110a01: 施一心亭懷幽極。誓茲同人倶遊絶域。其有
T2145_.55.0110a02: 驚出絶倫首登神界。則無獨善於雲嶠。忘兼
T2145_.55.0110a03: 全於幽谷。先進之與後升。免思彙征之道。
T2145_.55.0110a04: 然後妙覲大儀啓心貞照。識以悟新形由化
T2145_.55.0110a05: 革。藉&MT00005;容於中流。蔭瓊柯以詠言。飄靈衣
T2145_.55.0110a06: 於八極。汎香風以窮年。體忘安而彌穆。心超
T2145_.55.0110a07: 樂以自怡。臨三塗而緬謝。傲天宮而長辭。紹
T2145_.55.0110a08: 衆靈以繼軌。指大息以爲期。究茲道也。豈
T2145_.55.0110a09: 不弘哉。司徒王謐護軍王默等。並欽慕風
T2145_.55.0110a10: 徳。遙致師敬。謐修書曰。年始四十七而衰同
T2145_.55.0110a11: 耳順。遠答曰。古人不愛尺壁而重寸陰。觀
T2145_.55.0110a12: 其所存似不存。長年。檀越既履順而遊。乘
T2145_.55.0110a13: 佛理以御心。因此而推復何羨於遐齡耶。想
T2145_.55.0110a14: 斯理久已得之。爲復詶來訊耳。初經流江東
T2145_.55.0110a15: 多有未備。禪法無聞律藏殘闕。遠大存教本
T2145_.55.0110a16: 憤慨道缺。乃命弟子法淨等遠尋衆經。踰越
T2145_.55.0110a17: 沙雪曠載方還。皆獲胡本得以傳譯。毎逢
T2145_.55.0110a18: 西域一賓。輒懇惻諮訪。屡遣使入關。迎請禪
T2145_.55.0110a19: 師解其擯事傳出禪經。又請罽賓沙門僧伽
T2145_.55.0110a20: 提婆出數經。所以禪法經戒皆出廬山幾且
T2145_.55.0110a21: 百卷。初關中譯出十誦。所餘一分未竟。而弗
T2145_.55.0110a22: 若多羅亡。遠常慨其未備。及聞曇摩流支入
T2145_.55.0110a23: 秦。乃遣書祈請。令於關中更出餘分。故十誦
T2145_.55.0110a24: 一部具足無闕。晋地獲本相傳至今葱外妙
T2145_.55.0110a25: 典關中勝説所以來集茲土者。皆遠之力也。
T2145_.55.0110a26: 外國衆僧咸稱漢地有大乘道士。毎至燒香
T2145_.55.0110a27: 禮拜輒東向致敬。其神理之跡。固未可測也。
T2145_.55.0110a28: 常以支竺舊義未窮妙實。乃著法性論。理奧
T2145_.55.0110a29: 文詣。羅什見而歎曰。邊國人未見經。便闇與
T2145_.55.0110b01: 理合。豈不妙哉。遠翹勤弘道懍厲爲法。毎致
T2145_.55.0110b02: 書羅什訪覈經典。什亦高其勝心萬里響契。
T2145_.55.0110b03: 姚略欽想風名嘆其才思。致書慇懃信餉歳
T2145_.55.0110b04: 通。贈以龜茲國細鏤雜變石像。以申款心。又
T2145_.55.0110b05: 令姚嵩獻其珠像。釋論初出。興送論并遺書
T2145_.55.0110b06: 曰。大智論新訖。此既龍樹所作。又是方等
T2145_.55.0110b07: 旨歸宜爲一序以宣作者之意。然此諸道士
T2145_.55.0110b08: 咸相推謝無敢動手。法師可爲作序以貽後
T2145_.55.0110b09: 之學者。遠答云。欲令作大智論序以申作者
T2145_.55.0110b10: 之意。貧道聞懷大非小渚所容。汲深非短綆
T2145_.55.0110b11: 所測。披省之日有愧高命。又體羸多病觸事
T2145_.55.0110b12: 有廢。不復屬意已來其日爾久。縁來告之
T2145_.55.0110b13: 重粗綴所懷。至於研究之美。當復寄諸明
T2145_.55.0110b14: 徳。其名高遠國如此。遠常謂大智論文句
T2145_.55.0110b15: 繁積初學難尋。乃刪煩剪亂令質文有體。撰
T2145_.55.0110b16: 爲二十卷。序致淵邈以貽學者。後桓玄以震
T2145_.55.0110b17: 主之威苦相近致。乃貽書躬説勸令登仕。
T2145_.55.0110b18: 遠答辭堅正確乎不拔。志踰丹石終莫能屈。
T2145_.55.0110b19: 俄而玄欲沙汰衆僧教僚屬曰。沙門有能申
T2145_.55.0110b20: 述經誥暢説義理。或禁行修整。足以宣寄
T2145_.55.0110b21: 大化。其有違於此皆悉罷遣。唯廬山道徳所
T2145_.55.0110b22: 居。不在搜簡之例初成帝時。庾冰輔政。以爲
T2145_.55.0110b23: 沙門宜敬王者尚書令何充奏不應敬禮。官
T2145_.55.0110b24: 議悉同。充門下承冰旨爲駿。同異紛然竟
T2145_.55.0110b25: 莫能定。及玄在姑孰欲令盡敬。乃書與遠具
T2145_.55.0110b26: 述其意。遠懼大法將墜。報書懇切。以爲袈裟
T2145_.55.0110b27: 非朝宗之服。鉢盂非廊廟之器。又著沙門不
T2145_.55.0110b28: 敬王者論。辭理精峻。玄意感悟遂不果行。其
T2145_.55.0110b29: 荷持法任。皆此類也。臨川太守謝靈運。負才
T2145_.55.0110c01: 傲俗少所推崇。及一相見肅然心服。自卜居
T2145_.55.0110c02: 廬阜三十餘載。影不出山跡不入俗。故送客
T2145_.55.0110c03: 遊履。常以虎溪爲界焉。義熙末卒于廬山精
T2145_.55.0110c04: 舍。春秋八十有三。遺命露骸松下同之草木。
T2145_.55.0110c05: 既而弟子收葬。謝靈運造碑墓側銘其遺徳
T2145_.55.0110c06: 焉。初遠善屬文章辭氣清越。席上談論精義
T2145_.55.0110c07: 簡要。加以儀容端雅風釆灑落。故圖像于寺
T2145_.55.0110c08: 遐邇式瞻所著論序銘讃詩書。集爲十卷五
T2145_.55.0110c09: 十餘篇。並見重於世
T2145_.55.0110c10:   道生法師傳第四
T2145_.55.0110c11: 竺道生。彭城人也。家世仕子。父爲廣慼令。
T2145_.55.0110c12: 郷里稱爲善人。生幼而頴慧聰悟若神。其父
T2145_.55.0110c13: 知非凡器。愛而異之。于時法太道人徳業弘
T2145_.55.0110c14: 懿乃携以歸。依遂改服受學。既踐法門俊思
T2145_.55.0110c15: 卓拔。披讀經文一覽能誦。研味句義即自解
T2145_.55.0110c16: 説。是以年在志學便登講座。探賾索隱思徹
T2145_.55.0110c17: 淵泉。吐納問辯辭清珠玉。雖宿望學僧當世
T2145_.55.0110c18: 名士。皆慮挫辭窮莫能抗敵。雖揚童之參玄
T2145_.55.0110c19: 文魯連之屈田巴無以過也。年至具戒器鑒
T2145_.55.0110c20: 日躋。講演之聲遍於區夏。王公貴勝並聞風
T2145_.55.0110c21: 造席。庶幾之士皆千里命駕。生風雅從容善
T2145_.55.0110c22: 於接誘。其性烈而温。其氣清而穆。故豫在言
T2145_.55.0110c23: 對莫不披心焉。初住龍光寺。下帷專業。隆安
T2145_.55.0110c24: 中移入廬山精舍。幽棲七年以求其志。常以
T2145_.55.0110c25: 爲入道之要慧解爲本。故鑚仰群經斛酌雜
T2145_.55.0110c26: 論。萬里隨法不憚嶮遠。遂與始興慧叡東安
T2145_.55.0110c27: 慧嚴道場慧觀。同往長安從羅什受學。關中
T2145_.55.0110c28: 僧衆咸稱其秀悟。義熙五年還都因停京師。
T2145_.55.0110c29: 遊學積年備總經論。妙貫龍樹大乘之源兼
T2145_.55.0111a01: 綜提婆小道之要。博以異聞約以一致。乃喟
T2145_.55.0111a02: 然而嘆曰。夫象以盡意得意則象忘。言以寄
T2145_.55.0111a03: 理。入理則言息。自經典東流譯人重阻。多守
T2145_.55.0111a04: 滯文鮮見圖義。若忘筌取魚則可與言道矣。
T2145_.55.0111a05: 於是校練空有研思因果。乃立善不受報及
T2145_.55.0111a06: 頓悟義。籠罩舊説妙有淵旨。而守文之徒多
T2145_.55.0111a07: 生嫌嫉。與奪之聲紛然互起。又六卷泥洹先
T2145_.55.0111a08: 至京都。生剖析佛性洞入幽微。乃説阿闡提
T2145_.55.0111a09: 人皆得成佛。于時大涅槃經未至此土。孤明
T2145_.55.0111a10: 先發獨見迕衆。於是舊學僧黨以爲背經邪
T2145_.55.0111a11: 説。譏忿滋甚。遂顯於大衆擯而遣之。生於四
T2145_.55.0111a12: 衆之中正容誓曰。若我所説反於經義者。請
T2145_.55.0111a13: 於現身即表厲疾。若與實相不相違背者。願
T2145_.55.0111a14: 捨壽之時據師子座。言竟拂衣而逝。星行命
T2145_.55.0111a15: 舟。以元嘉七年。投跡廬岳銷影巖阿。怡然自
T2145_.55.0111a16: 得。山中僧衆咸共敬服。俄而大涅槃經至于
T2145_.55.0111a17: 京都。果稱闡提皆有佛性。與前所説若合符
T2145_.55.0111a18: 契。生既獲斯經。尋即建講。以宋元嘉十一年
T2145_.55.0111a19: 冬十月庚子。於廬山精舍昇于法座。神色開
T2145_.55.0111a20: 明徳音駿發。論議數番窮理盡妙。觀聽之衆
T2145_.55.0111a21: 莫不悟悦。法席將畢。忽見麈尾紛然而墜。端
T2145_.55.0111a22: 坐正容隱机而卒。顏色不異似若入定。道俗
T2145_.55.0111a23: 嗟駭遠近悲涼。於是京邑諸僧内慚自疚追
T2145_.55.0111a24: 而信服。其神鑒之至徴瑞如此。仍葬于廬山
T2145_.55.0111a25: 之阜。初生與叡公及嚴觀同學齊名。故時人
T2145_.55.0111a26: 評曰。生叡發天眞。嚴觀窪流得。慧義彭亨
T2145_.55.0111a27: 進。寇淵于默塞。生及叡公獨標天眞之目。固
T2145_.55.0111a28: 已秀出群士矣。初沙門法顯。於師子國得彌
T2145_.55.0111a29: 沙塞律胡本。未及譯出而亡。生以宋景平元
T2145_.55.0111b01: 年十一月。於龍光寺請罽賓律師佛大什執
T2145_.55.0111b02: 胡文。于闐沙門智勝爲譯。此律照明蓋生之
T2145_.55.0111b03: 功也。關中沙門僧肇。始注維摩世咸翫味。及
T2145_.55.0111b04: 生更發深旨顯暢新異。講學之匠咸共憲章
T2145_.55.0111b05: 其所述。維摩法華泥洹小品諸經義疏。世皆
T2145_.55.0111b06: 寶焉
T2145_.55.0111b07:   佛念法師傳第五
T2145_.55.0111b08: 竺佛念。涼州人也。弱年出家。志業堅精。外
T2145_.55.0111b09: 和内朗。有通敏之鑒。諷習衆經粗渉外學。其
T2145_.55.0111b10: 倉雅詁訓尤所明練。少好遊方備貫風俗。家
T2145_.55.0111b11: 世西河洞曉方語。華戎音義莫不兼解。故義
T2145_.55.0111b12: 學之徒雖闕。而洽聞之聲甚著。符堅僞建元
T2145_.55.0111b13: 之中。外國沙門僧伽跋澄及曇摩難提入長
T2145_.55.0111b14: 安。堅祕書郎趙政。請跋澄出婆須蜜經胡
T2145_.55.0111b15: 本。當時名徳莫能傳譯。衆咸推念。於是澄執
T2145_.55.0111b16: 梵文。念譯胡漢。質斷疑義音字方明。曇摩
T2145_.55.0111b17: 難提又出王子法益壞目因縁經。念爲宣譯
T2145_.55.0111b18: 并作經序。至建元二十年。政復請曇摩難提
T2145_.55.0111b19: 出僧一阿含及中阿*含。於長安城内集義
T2145_.55.0111b20: 學沙門請念爲譯。敷析研覈二載乃訖。二*含
T2145_.55.0111b21: 光顯念之力也。至姚興弘始之初。經學甚盛。
T2145_.55.0111b22: 念續出菩薩瓔珞十住斷結及出曜胎經中陰
T2145_.55.0111b23: 經。於符姚二代爲譯人之宗。自世高支謙以
T2145_.55.0111b24: 後莫踰於念。關中僧衆咸共嘉焉。後卒於長
T2145_.55.0111b25: 安。遠近白黒莫不歎惜
T2145_.55.0111b26:   法顯法師傳第六
T2145_.55.0111b27: 釋法顯。本姓龔。平陽武陽人也。法顯三兄
T2145_.55.0111b28: 並齠齔而亡。其父懼禍及之。三歳便度爲沙
T2145_.55.0111b29: 彌。居家數年病篤欲死。因送還寺。信宿便
T2145_.55.0111c01: 差。不復肯歸。母欲見之不能得爲。立小屋於
T2145_.55.0111c02: 門外。以擬去來。十歳遭父憂。叔父以其母寡
T2145_.55.0111c03: 獨不立逼使還俗。顯曰。本不以有父而出家
T2145_.55.0111c04: 也。正欲遠塵離俗故入道耳。叔父善其言乃
T2145_.55.0111c05: 止。頃之母喪。至性過人。葬事既畢仍即還寺。
T2145_.55.0111c06: *常與同學數十人於田中刈稻。時有飢賊欲
T2145_.55.0111c07: 奪其穀。諸沙彌悉奔走。唯顯獨留語賊曰。若
T2145_.55.0111c08: 欲須穀隨意所取。但君等昔不布施。故此生
T2145_.55.0111c09: 飢貧。今復奪人。恐來世彌甚。貧道豫爲君憂。
T2145_.55.0111c10: 故相語耳。言訖即還。賊棄穀而去。衆僧數百
T2145_.55.0111c11: 人莫不歎服。二十受大戒。志行明潔儀軌整
T2145_.55.0111c12: 肅。常慨經律舛闕誓志尋求。以晋隆安三年。
T2145_.55.0111c13: 與同學慧景道整慧應慧嵬等。發自長安西
T2145_.55.0111c14: 度沙河。上無飛鳥下無走獸。四顧茫茫莫測
T2145_.55.0111c15: 所之。唯視日以准東西。人骨以標行路耳。屡
T2145_.55.0111c16: 有熱風惡鬼遇之必死。顯任縁委命直過險
T2145_.55.0111c17: 難有頃至葱嶺。嶺冬夏積雪。有惡龍吐毒風
T2145_.55.0111c18: 雨沙礫。山路艱危壁立千仞。昔有人鑿石通
T2145_.55.0111c19: 路傍施梯道凡度七百餘梯。又躡懸絙過河
T2145_.55.0111c20: 十所。仍度小雪山遇寒風暴起。慧景噤戰不
T2145_.55.0111c21: 能前。語顯云。吾其死矣。卿可時去。勿得倶
T2145_.55.0111c22: 殞。言絶而卒。顯撫之號泣曰。本圖不果命也。
T2145_.55.0111c23: 奈何復自力孤行。遂過山險。凡所經歴三十
T2145_.55.0111c24: 餘國。至北天竺。未至王舍城三十餘里有一
T2145_.55.0111c25: 寺。逼暮仍停。明旦顯欲詣耆闍崛山。寺僧諫
T2145_.55.0111c26: 曰。路甚艱嶮且多黒師子亟經噉人。何由可
T2145_.55.0111c27: 至顯曰。遠渉數萬誓到靈鷲。寧可使積年之
T2145_.55.0111c28: 誠既至而廢耶。雖有嶮難吾不懼也。衆莫能
T2145_.55.0111c29: 止。乃遣兩僧送之。顯既至山中。日將曛夕
T2145_.55.0112a01: 遂欲停宿。兩僧危懼捨之而還。顯獨留山中
T2145_.55.0112a02: 燒香禮拜。翹感舊跡如覩聖儀。至夜有三黒
T2145_.55.0112a03: 師子。來蹲顯前䑛脣搖尾。顯誦經不輟一心
T2145_.55.0112a04: 念佛。師子乃低頭下尾伏顯足前。顯以手摩
T2145_.55.0112a05: 之呪曰。汝若欲相害。待我誦竟。若見試者可
T2145_.55.0112a06: 便退去。師子良久乃去。明晨還反路窮幽深。
T2145_.55.0112a07: 榛木荒梗禽獸交横。正有一逕通行而已。未
T2145_.55.0112a08: 至里餘。忽逢一道人。年可九十。容服麁素而
T2145_.55.0112a09: 明俊遠。雖覺其韻高。而不悟是神人。須
T2145_.55.0112a10: 臾進前。逢一年少道人。顯問。向逢一老道人。
T2145_.55.0112a11: 是誰耶。答曰。頭陀弟子大迦葉也。顯方惋慨
T2145_.55.0112a12: 良久。既至山前。有一大石横塞室口。遂不得
T2145_.55.0112a13: 入。顯乃流涕致敬而去。又至迦施國。精舍裏
T2145_.55.0112a14: 有白耳龍。與衆僧約。令國内豐熟皆有信効。
T2145_.55.0112a15: 沙門爲起龍舍并設福食。毎至夏坐訖日。龍
T2145_.55.0112a16: 輒化作一小蛇。兩耳悉白。衆咸識是龍以銅
T2145_.55.0112a17: 盂盛酪置於其中。從上座至下行之。遍乃化
T2145_.55.0112a18: 去。年輒一出。顯亦親見此龍。後至中天竺於
T2145_.55.0112a19: 摩竭提巴連弗邑阿育王塔南天王寺。得摩
T2145_.55.0112a20: 訶僧祇律。又得薩婆多律抄。雜阿毘曇心綖
T2145_.55.0112a21: 經。方等泥洹等經。顯留三年。學胡書胡語。躬
T2145_.55.0112a22: 自書寫。於是持經像寄附商客到師子國顯
T2145_.55.0112a23: 侶十餘。或留或亡。顧影唯己。常懷悲慨。
T2145_.55.0112a24: 忽於王像前。見商人以晋地一白團扇供養。
T2145_.55.0112a25: 不覺悽然下涙停二年。復得彌沙塞律長阿
T2145_.55.0112a26: 含雜阿含及雜藏本並漢土所無。既而附商
T2145_.55.0112a27: 人大舶還東。舶有二百許人。値大暴風舶壞
T2145_.55.0112a28: 水入。衆人惶怖。即取雜物棄之。顯恐商人棄
T2145_.55.0112a29: 其經像。唯一心念觀世音。及歸命漢土衆僧。
T2145_.55.0112b01: 大風晝夜十三日。吹舶至島下治舶竟前時。
T2145_.55.0112b02: 陰雨晦冥不知何之。唯任風而已。若値伏石
T2145_.55.0112b03: 及賊萬無一全。行九十日。達耶婆提國。停五
T2145_.55.0112b04: 月日。復隨他商趣廣州。擧帆月餘日。中夜
T2145_.55.0112b05: 忽遇大風。擧舶震懼。衆共議曰。坐載此沙門。
T2145_.55.0112b06: 使我等狼狽。不可以一人故令一衆倶亡。欲
T2145_.55.0112b07: 推棄之。法顯檀越厲聲呵商人曰。汝若下此
T2145_.55.0112b08: 沙門。亦應下我。不爾便當見殺。漢地帝王奉
T2145_.55.0112b09: 佛敬僧。我至彼告王。必當罪汝。商人相視失
T2145_.55.0112b10: 色僶俛而止。既水盡糧竭。唯任風隨流。忽至
T2145_.55.0112b11: 岸見&T067436;藋菜依然知是漢地。但未測何方。即
T2145_.55.0112b12: 乘小船入浦。尋村遇獵者二人。顯問。此何
T2145_.55.0112b13: 地耶。獵人曰。是青州長廣郡牢山南岸。獵
T2145_.55.0112b14: 人還以告太守李嶷。嶷素敬信。忽聞沙門遠
T2145_.55.0112b15: 至。躬自迎勞。顯持經像隨還。頃之欲南歸。時
T2145_.55.0112b16: 刺史請留過久。顯曰。貧道投身於不反之
T2145_.55.0112b17: 地。志在弘通。所期未果。不得久停。遂南造京
T2145_.55.0112b18: 師就外國禪師佛大跋陀。於道場寺譯出六
T2145_.55.0112b19: 卷泥洹摩訶僧祇律方等泥洹經綖經雜阿毘
T2145_.55.0112b20: 曇心未及譯者。垂有百萬言。顯既出大泥洹
T2145_.55.0112b21: 經流布教化。咸使見聞。有一家失其姓名。居
T2145_.55.0112b22: 近朱雀門。世奉正化。自寫一部讀誦供養。
T2145_.55.0112b23: 無別經室。與雜書共屋。後風火忽起延及其
T2145_.55.0112b24: 家。資物皆盡。唯泥洹經儼然具存。煨燼不侵
T2145_.55.0112b25: 卷色無異。京師共傳。咸稱神妙。後到荊州
T2145_.55.0112b26: 卒于新寺。春秋八十有二。衆咸慟惜。其所聞
T2145_.55.0112b27: 見風俗別有傳記
T2145_.55.0112b28:   智嚴法師傳第七
T2145_.55.0112b29: 釋智嚴。不知何許人。弱冠出家。便以精勤著
T2145_.55.0112c01: 名。納衣宴坐蔬食永藏。志欲廣求經法。遂周
T2145_.55.0112c02: 流西域。進到罽賓遇禪師佛馱跋陀。志欲傳
T2145_.55.0112c03: 法中國。乃竭誠要請。跋陀嘉其懇至。遂共東
T2145_.55.0112c04: 行。於是踰渉雪山寒苦嶮絶飮氷茹木頻於
T2145_.55.0112c05: 危殆。綿歴數載方達關中。常依隨跋陀止於
T2145_.55.0112c06: 長安大寺。頃者跋陀横爲秦僧所擯。嚴與西
T2145_.55.0112c07: 來徒衆並分散出關。仍憩山東精舍。坐禪誦
T2145_.55.0112c08: 經力精修學。晋義熙十二年。宋武帝西伐長
T2145_.55.0112c09: 安。剋捷旋旆塗出山東。時始興公王恢從駕。
T2145_.55.0112c10: 遊觀山川至嚴精舍。見其同志二僧各坐繩
T2145_.55.0112c11: 床禪思湛然。恢至良久不覺。於是彈指三人
T2145_.55.0112c12: 開眼。俄而還閉不與交言。恢心敬其奇。訪
T2145_.55.0112c13: 諸耆老。皆云此三僧隱居積年。未曾出山。
T2145_.55.0112c14: 恢即啓宋武延請還都。莫肯行者。屡請
T2145_.55.0112c15: 至。二人推嚴隨行。恢道懷素篤禮事甚備。
T2145_.55.0112c16: 還都即住始興寺。嚴性虚靜志避囂塵。恢乃
T2145_.55.0112c17: 於東郊之際更起精舍。即枳園寺也。嚴前還
T2145_.55.0112c18: 於西域得*胡本衆經。未及譯寫到宋元嘉四
T2145_.55.0112c19: 年。乃共沙門寶雲譯出普耀廣博嚴淨及四
T2145_.55.0112c20: 天王凡三部經。在寺不受別請。遠近道俗敬
T2145_.55.0112c21: 而服之。其未出家時。*常受五戒。有所虧犯。
T2145_.55.0112c22: 後入道受具足。常疑不得戒。毎以爲懼。積年
T2145_.55.0112c23: 禪觀而不能自了。遂更汎海重到天竺諮諸
T2145_.55.0112c24: 明達。値羅漢比丘。具以事問羅漢。羅漢不敢
T2145_.55.0112c25: 判決。乃爲嚴入定。往兜率宮諮彌勒。彌勒答
T2145_.55.0112c26: 稱得戒。嚴大喜躍。於是歩歸行至罽賓。無疾
T2145_.55.0112c27: 而卒。時年七十八。外國之法。得道僧無常與
T2145_.55.0112c28: 凡僧別葬一處。嚴雖苦行絶倫。而時衆未判
T2145_.55.0112c29: 其得道信不。欲葬凡僧之墓。抗擧嚴喪永不
T2145_.55.0113a01: 肯起。又益人衆不動如初。衆咸驚怪。試改
T2145_.55.0113a02: 向得道墓所。於是四人輿之行駃如風。遂得
T2145_.55.0113a03: 窆葬。後嚴弟子智羽智達。遠從西域還報此
T2145_.55.0113a04: 消息訖。倶還外國
T2145_.55.0113a05:   寶雲法師傳第八
T2145_.55.0113a06: 釋寶雲。未詳其氏。族傳云。涼州人也。弱年出
T2145_.55.0113a07: 家精勤有學行。志韻剛潔不偶於世。故少以
T2145_.55.0113a08: 直方純素爲名。而求法懇惻忘身侚道。誓欲
T2145_.55.0113a09: 躬覩靈跡廣尋群經。遂以晋隆安之初。遠適
T2145_.55.0113a10: 西域。與法顯智嚴先後相隨。渉履流沙登踰
T2145_.55.0113a11: 雪嶺。勤苦艱危不以爲難。遂歴于闐天竺諸
T2145_.55.0113a12: 國備覩靈異。乃經羅刹之野。聞天鼓之音。釋
T2145_.55.0113a13: 迦影跡多所瞻禮。雲在外域遍學胡書。天竺
T2145_.55.0113a14: 諸國音字詁訓悉皆貫練。後還長安。隨禪師
T2145_.55.0113a15: 佛馱跋*陀受業修道禪諷孜孜不怠。俄而
T2145_.55.0113a16: 禪師横爲秦僧所擯。徒衆悉同其咎。雲亦奔
T2145_.55.0113a17: 散。會廬山釋慧遠解其擯事。共歸*京師安止
T2145_.55.0113a18: 道場寺。僧衆以雲志力堅猛弘道絶域。莫不
T2145_.55.0113a19: 披衿諮問敬而愛焉。雲譯出新無量壽。晩出
T2145_.55.0113a20: 諸經。多雲所譯。常手執胡本口宣晋語。華
T2145_.55.0113a21: *戎兼通音訓允正。雲之所定衆咸信服。初
T2145_.55.0113a22: 關中沙門竺佛念。善於宣譯。於符姚二世。顯
T2145_.55.0113a23: 出衆經。江左練梵莫踰於雲。故於晋宋之際
T2145_.55.0113a24: 弘通法藏。沙門慧觀等咸友而善之。雲性好
T2145_.55.0113a25: 幽居以保閑寂。遂適六合山寺。譯出佛所行
T2145_.55.0113a26: 讃經。山多荒民俗好草竊。雲説法教誘多有
T2145_.55.0113a27: 改惡。禮事供養十室而八。頃之道場慧觀臨
T2145_.55.0113a28: 卒請雲還都總理寺任。雲不得已而還。居歳
T2145_.55.0113a29: 餘復還六合。以元嘉二十六年卒。春秋七十
T2145_.55.0113b01: 餘。其所造外國別有記傳。徴士豫章雷次宗
T2145_.55.0113b02: 爲其傳序
T2145_.55.0113b03:   智猛法師傳第九
T2145_.55.0113b04: 釋智猛。雍州京兆郡新豐縣人也。禀性端明
T2145_.55.0113b05: 礪行清白。少襲法服修業專至。諷誦之聲以
T2145_.55.0113b06: 夜續晝。毎見外國道人説釋迦遺跡。又聞方
T2145_.55.0113b07: 等衆經布在西域。常慨然有感馳心遐外。以
T2145_.55.0113b08: 爲萬里咫尺千載可追也。遂以僞秦弘始六
T2145_.55.0113b09: 年戊辰之歳。招結同志沙門十有五人。發跡
T2145_.55.0113b10: 長安。*度河順谷三十六渡。至涼州城。既而
T2145_.55.0113b11: 西出陽關入流沙。二千餘里地無水草。路絶
T2145_.55.0113b12: 行人。冬則嚴厲夏則瘴熱。人死聚骨以標行
T2145_.55.0113b13: 路。駱駝負糧理極辛阻。遂歴鄯鄯龜茲于闐
T2145_.55.0113b14: 諸國。備觀風俗。從于闐西南行二千里。始登
T2145_.55.0113b15: 葱嶺。而同侶九人退還。猛遂進行千七百餘
T2145_.55.0113b16: 里。至波淪國三度雪山氷崖晧然百千餘仞。
T2145_.55.0113b17: 飛絙爲橋乘虚而過。窺不見底仰不見天。寒
T2145_.55.0113b18: 氣慘酷影戰魂慓。漢之張騫甘英所不至也。
T2145_.55.0113b19: 復南行千里至罽賓國。再*度辛頭河。雲山壁
T2145_.55.0113b20: 立轉甚於前。下多障氣惡鬼斷路。行者多
T2145_.55.0113b21: 死。猛誠心冥徹履險能濟。既至罽賓城。恒有
T2145_.55.0113b22: 五百羅漢住此國中而常往反。阿耨達池。有
T2145_.55.0113b23: 大徳羅漢。見猛至止歡喜讃歎。猛諮問方土
T2145_.55.0113b24: 爲説四天子事。具在其傳。猛先於奇沙國見
T2145_.55.0113b25: 佛文石唾壺。又於此國見佛鉢。光色紫紺四
T2145_.55.0113b26: 邊燦然。猛花香供養頂戴發願。鉢若有應能
T2145_.55.0113b27: 輕能重。既而轉重力遂不堪。及下案時復不
T2145_.55.0113b28: 覺重。其道心所應如此。復西南行千三百里。
T2145_.55.0113b29: 迦羅衞國。見佛髮佛牙及肉髻骨佛影佛
T2145_.55.0113c01: 跡。炳然具*存。又覩泥洹堅固之林。降魔菩
T2145_.55.0113c02: 提之樹。猛喜心内充設供一日。兼以寶蓋大
T2145_.55.0113c03: 衣覆降魔象。其所遊踐究觀靈變。天梯龍池
T2145_.55.0113c04: 之事不可勝數。後至華氏城。是阿育王舊都。
T2145_.55.0113c05: 有大智婆羅門。名羅閲宗。擧族弘法。王所欽
T2145_.55.0113c06: 重。造純銀塔高三丈。沙門法顯先於其家已
T2145_.55.0113c07: 得六卷泥洹。及見猛問云。秦地有大乘學不。
T2145_.55.0113c08: 答曰。悉大乘學。羅閲驚歎曰。希有希有。將非
T2145_.55.0113c09: 菩薩往化耶。猛就其家得泥洹*胡本一部。又
T2145_.55.0113c10: 尋得摩訶僧祇律一部及餘經*胡本。誓願流
T2145_.55.0113c11: 通。於是便反。以甲子歳發天竺。同行四僧於
T2145_.55.0113c12: 路無常。唯猛與曇纂倶還於涼州。譯出泥洹
T2145_.55.0113c13: 本。得二十卷。以元嘉十四年入蜀。十六年七
T2145_.55.0113c14: 月七日。於鍾山定林寺造傳。猛以元嘉末卒
T2145_.55.0113c15:   法勇法師傳第十
T2145_.55.0113c16: 釋法勇者。胡言曇無竭。本姓李氏。幽州黄龍
T2145_.55.0113c17: 國人也。幼爲沙彌。便修苦行持戒諷經。爲師
T2145_.55.0113c18: 僧所敬異。*常聞沙門法顯寶雲諸僧躬踐佛
T2145_.55.0113c19: 國。慨然有亡身之誓。遂以宋永初之年。招
T2145_.55.0113c20: 集同志沙門僧猛曇朗之徒二十有五人。共
T2145_.55.0113c21: 齎幡蓋供養之具。發跡北土遠適西方。初至
T2145_.55.0113c22: 河南國。仍出海西郡。進入流沙到高昌郡。經
T2145_.55.0113c23: 歴龜茲沙勒諸國。前登葱嶺雪山。棧路險惡
T2145_.55.0113c24: 驢駝不通。増冰峨峨絶無草木。山多*障氣。
T2145_.55.0113c25: 下有大江浚急如箭。於東西兩山之脇。繋索
T2145_.55.0113c26: 爲橋。相去五里。十人一過。到彼岸已。擧烟爲
T2145_.55.0113c27: 識。後人見煙知前已度。方得更進。若久不
T2145_.55.0113c28: 見煙則知暴風吹索人墮江中。行葱嶺三日
T2145_.55.0113c29: 方過。復上雪山。懸崖壁立無安足處。石壁皆
T2145_.55.0114a01: 有故杙孔處處相對。人各執四弋。先拔下
T2145_.55.0114a02: *杙手攀上*弋。展轉相代三日方過。乃到平
T2145_.55.0114a03: 地相待料檢。同侶失十二人。進至罽賓國。禮
T2145_.55.0114a04: 拜佛鉢停歳餘。學*胡書竟便解*胡語。求得
T2145_.55.0114a05: 觀世音受記經梵文一部。無竭同行沙門餘
T2145_.55.0114a06: 十三人。西行到新頭那提。漢言師子口河。
T2145_.55.0114a07: 西入月氏國。禮拜佛肉髻骨。及覩自沸
T2145_.55.0114a08: 舡。後至檀特山南石留寺。生僧三百人雜三
T2145_.55.0114a09: 乘學。無竭便停此寺受具足戒。天竺沙門佛
T2145_.55.0114a10: 陀多羅。齊言佛救。彼方衆僧云。其得道果。
T2145_.55.0114a11: 無竭請爲和上。漢沙門志定爲阿闍梨。於寺
T2145_.55.0114a12: 夏坐三月日。復北行至中天竺。曠絶之處常
T2145_.55.0114a13: 齎石蜜爲糧。其同侶八人路亡。五人倶行。屡
T2145_.55.0114a14: 經危棘。無竭所齎觀世音經。常專心繋念。進
T2145_.55.0114a15: 渉舍衞國中。野逢山象一群。無竭稱名歸命。
T2145_.55.0114a16: 即有師子從林中出。象驚怖奔走。後渡恒河。
T2145_.55.0114a17: 復値野牛一群鳴吼而來。將欲害人。無竭歸
T2145_.55.0114a18: 命如初。尋有大鷲飛來野牛驚散。遂得免。
T2145_.55.0114a19: 其誠心所感在嶮克濟皆此類也。後於南天
T2145_.55.0114a20: 竺隨舶汎海達廣州。所歴事跡別有記傳。其
T2145_.55.0114a21: 所譯出觀世音受記經。今傳于京師後不知
T2145_.55.0114a22: 所終
T2145_.55.0114a23: 出三藏記集傳下卷第十
T2145_.55.0114a24:
T2145_.55.0114a25:
T2145_.55.0114a26:
T2145_.55.0114a27:
T2145_.55.0114a28:
T2145_.55.0114a29:
T2145_.55.0114b01:
T2145_.55.0114c01:
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