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出三藏記集 (No. 2145_ 僧祐撰 ) in Vol. 55

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T2145_.55.0094a01:
T2145_.55.0094a02:  右第七卷
T2145_.55.0094a03: 晋尚書令何充等執沙門不應敬王者奏三首
T2145_.55.0094a04:
二首
T2145_.55.0094a05: 廬山慧遠法師答桓玄論沙門不應敬王者書
T2145_.55.0094a06: 一首并桓玄
書二首
T2145_.55.0094a07: 廬山慧遠法師與桓玄論料簡沙門書一首
T2145_.55.0094a08: 并桓玄
教一首
T2145_.55.0094a09: 支道林法師與桓公論州符求沙門名籍書
T2145_.55.0094a10: 一首
T2145_.55.0094a11: 道恒道標二法師答僞秦主姚略勸罷道書三
T2145_.55.0094a12: 并姚主
書三首
T2145_.55.0094a13: &MT03037;僧遷耆婆三法師答姚主書停恒標奏一
T2145_.55.0094a14: 并姚主
二首
T2145_.55.0094a15: 廬山慧遠法師答桓玄勸罷道書一首
書一
T2145_.55.0094a16:
T2145_.55.0094a17: 僧巖法師辭青州刺史劉善明擧其秀才書三
T2145_.55.0094a18: 并劉書
三首
T2145_.55.0094a19:  右第八卷
T2145_.55.0094a20: 奉法要&T002580;嘉賓    日燭王該作
T2145_.55.0094a21:  右第九卷
T2145_.55.0094a22: 弘明論
T2145_.55.0094a23:  右第十卷
T2145_.55.0094a24:   十誦義記目録序第九  釋僧祐撰
T2145_.55.0094a25: 夫戒律者。蓋四雙之雲挮。五衆之鎔範也。
T2145_.55.0094a26: 性以止制爲本。體以無作爲相。始祛十惡終
T2145_.55.0094a27: 圓萬善。在昔覺世因事制戒。心跡倶防輕重
T2145_.55.0094a28: 備設。持戒堅淨則羅睺惟最。曉律精明則波
T2145_.55.0094a29: 離爲首。至于泥曰遺囑慇懃。金色迦葉。結集
T2145_.55.0094b01: 斯藏。洲渚所依莫踰茲典。逮至中葉學同説
T2145_.55.0094b02: 異。五部之路森然競分。仰惟十誦源流聖賢
T2145_.55.0094b03: 繼踵。師資相承業盛東夏。但至道難凝微言
T2145_.55.0094b04: 易爽。果向之人。猶跡有兩説。況在凡識。孰能
T2145_.55.0094b05: 壹論。是以近代談講多有同異。大律師頴上。
T2145_.55.0094b06: 積道河西振徳江東。綜學月朗砥行氷潔。行
T2145_.55.0094b07: 以尸羅爲基。學以十誦爲本。且幼選明師歴
T2145_.55.0094b08: 事名勝。挍理精密無幽不貫。常以此律廣授
T2145_.55.0094b09: 二部。教流於京寓之中。聲高於宋齊之世。可
T2145_.55.0094b10: 謂七衆之宗師。兩代之元匠者矣。是以講肆
T2145_.55.0094b11: 之座環春接冬。禀業之徒雲聚波沓。僧祐藉
T2145_.55.0094b12: 法乘縁少預鑚仰。扈錫待莚二十餘載。雖深
T2145_.55.0094b13: 言遠旨未敢庶幾。而章條科目竊所早習。毎
T2145_.55.0094b14: 服佩思尋懼有墜失。遂集其舊聞。爲義記十
T2145_.55.0094b15: 卷。夫心識難均意見多緒。竊同芻蕘時綴毫
T2145_.55.0094b16: 露。輒布其別解録之言末。蓋。率其木訥指
T2145_.55.0094b17: 序條貫而已。昔少述私記辭句未整。而好事
T2145_.55.0094b18: 傳寫數本兼行。今刪繁補略。以後撰爲定。
T2145_.55.0094b19: 敬述先師之旨。匪由膚淺之説。明哲儻覽。
T2145_.55.0094b20: 採其正意焉
T2145_.55.0094b21: 初事第二事兩戒  右第一卷
T2145_.55.0094b22: 第三事訖二不定法 右第二卷
T2145_.55.0094b23: 三十尼薩耆事   右第三卷
T2145_.55.0094b24: 九十事初盡第二誦 右第四卷
T2145_.55.0094b25: 三誦       右第五卷
T2145_.55.0094b26: 七法       右第六卷
T2145_.55.0094b27: 八法       右第七卷
T2145_.55.0094b28: 雜誦尼律     右第八卷
T2145_.55.0094b29: 増一誦      右第九卷
T2145_.55.0094c01: 婆離善誦   右第十卷
T2145_.55.0094c02:   法集雜記銘目録序第十 釋僧祐撰
T2145_.55.0094c03: 祐少長山居遊息淨衆。雖業懃罔立。而誓心
T2145_.55.0094c04: 無墜。常願覺道流於忍土。正化隆於像運。是
T2145_.55.0094c05: 以三寶勝跡必也詳録。四衆福縁毎事述記。
T2145_.55.0094c06: 所撰法集已爲七部。至於雜記碎文。條例無
T2145_.55.0094c07: 附。輒別爲一帙。以存時事。其山寺碑銘僧衆
T2145_.55.0094c08: 行記。文自彼製而造自鄙哀。竊依前古*揌
T2145_.55.0094c09: 入于集。雖俗觀爲煩。而道縁成業矣
T2145_.55.0094c10: 佛牙記一卷    胡音漢解傳譯記一卷
T2145_.55.0094c11: 鍾山定林上寺碑銘一卷 劉勰
T2145_.55.0094c12: 鍾山定林上寺絶跡京邑五僧傳一卷
T2145_.55.0094c13: 建初寺初創碑銘一卷 劉勰
T2145_.55.0094c14: 獻統上碑銘一卷  沈約
T2145_.55.0094c15: 僧柔法師碑銘一卷 劉勰
T2145_.55.0094c16:  右七卷共帙
T2145_.55.0094c17: 出三藏記集雜録卷第十
T2145_.55.0094c18:
T2145_.55.0094c19:
T2145_.55.0094c20:
T2145_.55.0094c21: 出三藏記集傳上卷第十
T2145_.55.0094c22:  建初寺沙門釋僧祐撰 
T2145_.55.0094c23: 安世高傳第一
T2145_.55.0094c24: 支讖傳第二
T2145_.55.0094c25: 安玄傳第三
T2145_.55.0094c26: 康僧會傳第四
T2145_.55.0094c27: 朱士行傳第五
T2145_.55.0094c28: 支謙傳第六
T2145_.55.0094c29: 竺法護傳第七
T2145_.55.0095a01: 竺叔蘭傳第八
T2145_.55.0095a02: 尸梨蜜傳第九
T2145_.55.0095a03: 僧伽跋澄傳第十
T2145_.55.0095a04: 曇摩難提傳第十一
T2145_.55.0095a05: 僧伽提婆傳第十二
T2145_.55.0095a06:   安世高傳第一
T2145_.55.0095a07: 安清。字世高。安息國王政后之太子也。幼
T2145_.55.0095a08: 懷淳孝敬養竭誠。惻隱之仁爰及蠢類。其動
T2145_.55.0095a09: 言立行若踐規矩焉。加以志業聰敏刻意好
T2145_.55.0095a10: 學。外國典籍莫不該貫。七曜五行之象。風角
T2145_.55.0095a11: 雲物之占。推歩盈縮悉窮其變。兼洞曉醫術
T2145_.55.0095a12: 妙善鍼䘑。覩色知病投藥必濟。乃至鳥獸嗚
T2145_.55.0095a13: 呼聞聲知心。於是俊異之名被於西域。遠近
T2145_.55.0095a14: 隣國咸敬而偉之。世高雖在居家。而奉戒精
T2145_.55.0095a15: 峻。講集法施與時相續。後王薨將嗣國位。乃
T2145_.55.0095a16: 惟苦空厭離名器。行服既畢。遂讓國與
T2145_.55.0095a17: 叔。出家修道博綜經藏。尤精阿毘曇學。諷持
T2145_.55.0095a18: 禪經。略盡其妙既而遊方弘化遍歴諸國。以
T2145_.55.0095a19: 漢桓帝之初。始到中夏。世高才悟幾敏一聞
T2145_.55.0095a20: 能達。至止未久。即通習華語。於是宣釋衆經
T2145_.55.0095a21: 胡爲漢。出安般守意陰持入經大小十二
T2145_.55.0095a22: 門及百六十品等。初外國三藏衆護撰述經
T2145_.55.0095a23: 要爲二十七章。世高乃剖析護所集七章。譯
T2145_.55.0095a24: 爲漢文。即道地經也。其先後所出經。凡
T2145_.55.0095a25: 十五部。義理明析文字允正。辯而不華質而
T2145_.55.0095a26: 不野。凡在讀者。皆斖斖而不惓焉。世高窮理
T2145_.55.0095a27: 盡性自識宿縁。多有神跡世莫能量。初世高
T2145_.55.0095a28: 自稱。先身已經爲安息王子。與其國中。長者
T2145_.55.0095a29: 子倶共出家。分衞之時施主不稱同學輒怒。
T2145_.55.0095b01: 世高屡加呵責。同學悔謝而猶不悛改。如此
T2145_.55.0095b02: 二十餘年。乃與同學辭訣云。我當往廣州畢
T2145_.55.0095b03: 宿世之對。卿明經精進不在吾後。而性多恚
T2145_.55.0095b04: 怒。命過當受惡形。我若得道必當相度。既而
T2145_.55.0095b05: 遂適廣州値寇賊大亂。行路逢一少年。唾手
T2145_.55.0095b06: 拔刀曰。眞得汝矣。世高笑曰。我宿命負卿。故
T2145_.55.0095b07: 遠來相償。卿之忿怒故是前世時意也。遂
T2145_.55.0095b08: 頸受刃容無懼色。賊遂殺之。觀者填路。莫不
T2145_.55.0095b09: 駭其奇異。既而神識還爲安息王太子。即
T2145_.55.0095b10: 世高時身也。世高遊化中國宣經事畢。値靈
T2145_.55.0095b11: 帝之末關洛擾亂。乃杖錫江南云。我當過廬
T2145_.55.0095b12: 山度昔同學。行達&T052981;亭湖廟。此廟舊有靈驗。
T2145_.55.0095b13: 商旅祈祷乃分風上下。各無留滯。常有乞神
T2145_.55.0095b14: 竹者。未許輒取。舫即覆沒竹還本處。自是舟
T2145_.55.0095b15: 人敬憚莫不懾影。世高同&MT00089;三十餘船。奉牲
T2145_.55.0095b16: 請福。神乃降祝曰。舫有沙門。可更呼上。客
T2145_.55.0095b17: 咸共驚愕。請世高入廟。神告世高曰。吾昔在
T2145_.55.0095b18: 外國。與子倶出家學道。好行布施。而性多瞋
T2145_.55.0095b19: 怒。今爲&T052981;亭湖神。周迴千里並吾所統。以布
T2145_.55.0095b20: 施故珍玩無數。以瞋恚故墮此神中。今見同
T2145_.55.0095b21: 學悲欣可言。壽盡旦夕而醜形長大。若於此
T2145_.55.0095b22: 捨命穢汚江湖。當度山西空澤中也。此身滅
T2145_.55.0095b23: 恐墮地獄。吾有絹千匹并雜寶物。可爲我立
T2145_.55.0095b24: 塔營法使生善處也。世高曰。故來相度。何不
T2145_.55.0095b25: 見形。神曰。形甚醜異。衆人必懼。世高曰。但
T2145_.55.0095b26: 出。衆不怪也。神從床後出頭。乃是大蟒蛇。至
T2145_.55.0095b27: 世高膝邊。涙落如雨。不知尾之長短。世高向
T2145_.55.0095b28: 之*胡語。傍人莫解。蟒便還隱。世高即取絹
T2145_.55.0095b29: 物辭別而去。舟侶颺帆。神復出蟒身。登山頂
T2145_.55.0095c01: 而望衆人。擧手然後乃滅。倏忽之頃便達豫
T2145_.55.0095c02: 章。即以廟物造立東寺。世高去後。神即命過。
T2145_.55.0095c03: 暮有一少年上船。長跪世高前。受其呪願。忽
T2145_.55.0095c04: 然不見。世高謂船人曰。向之少年。即&T052981;亭廟
T2145_.55.0095c05: 神。得離惡形矣。於是廟神歇沒。無復靈驗。
T2145_.55.0095c06: 後人於西山澤中見一死蟒。頭尾相去數里。
T2145_.55.0095c07: 尋陽郡蛇村。是其處也。於是頃到廣州。
T2145_.55.0095c08: 尋其前世害己少年。時少年尚在。年已六十
T2145_.55.0095c09: 餘。世高徑投其家。共説昔日償對時事。并叙
T2145_.55.0095c10: 宿縁歡善相向云。吾猶有餘報。今當往會稽
T2145_.55.0095c11: 畢對。廣州客深悟世高非凡。豁然意解追悔
T2145_.55.0095c12: 前愆。厚相資供。乃隨世高東行。遂達會稽。至
T2145_.55.0095c13: 便入市。正値市有鬪者。亂相歐撃誤中世
T2145_.55.0095c14: 高。應時命終。廣州客頻驗二報。遂精懃佛法。
T2145_.55.0095c15: 具説事縁。遠近聞知莫不悲歎。明三世之有
T2145_.55.0095c16: 徴也。高本既王種。名高外國。所以西方賓
T2145_.55.0095c17: 旅猶呼安侯。至今爲號焉。天竺國自稱。書爲
T2145_.55.0095c18: 天書。語爲天語。音訓詭蹇與漢殊異。先後
T2145_.55.0095c19: 傳譯多致謬濫。唯世高出經爲群譯之首。安
T2145_.55.0095c20: 公以爲若及面禀不異見聖。列代明徳。咸讃
T2145_.55.0095c21: 而思焉
T2145_.55.0095c22:   支讖傳第二
T2145_.55.0095c23: 支讖。本月支國人也。操行淳深性度開敏。禀
T2145_.55.0095c24: 持法戒以精勤著稱。諷誦群經志存宣法。漢
T2145_.55.0095c25: 桓帝末。遊于洛陽。以靈帝光和中平之間。
T2145_.55.0095c26: 傳譯*胡文出般若道行品首楞嚴般舟三昧
T2145_.55.0095c27: 等三經。又有阿闍世王寶積等十部經。以歳
T2145_.55.0095c28: 久無録。安公挍練古今精尋文體云。似讖所
T2145_.55.0095c29: 出。凡此諸經。皆審得本旨了不加飾。可謂善
T2145_.55.0096a01: 宣法要弘道之士也。後不知所終。沙門竺朔
T2145_.55.0096a02: 佛者。天竺人也漢桓帝時。亦齎道行經來適
T2145_.55.0096a03: 洛陽。即轉胡爲漢。譯人時滯雖有失旨。然棄
T2145_.55.0096a04: 文存質深得經意。朔又以靈帝光和二年。於
T2145_.55.0096a05: 洛陽譯出般舟三昧經。時讖爲傳言。河南洛
T2145_.55.0096a06: 孟福張蓮筆受。時又有支曜譯出成具光
T2145_.55.0096a07: 明經云
T2145_.55.0096a08:   安玄傳第三
T2145_.55.0096a09: 安玄。安息國人也。志性貞白深沈有理致。爲
T2145_.55.0096a10: 優婆塞。秉持法戒豪釐弗虧。博誦群經多所
T2145_.55.0096a11: 通習。漢靈帝末。遊賈洛陽有功。號騎都尉。性
T2145_.55.0096a12: 虚靜温恭。常以法事爲己務。漸練漢言志宣
T2145_.55.0096a13: 經典。常與沙門講論道義。世所謂都尉言也。
T2145_.55.0096a14: 玄與沙門嚴佛調。共出法鏡經。玄口譯梵文。
T2145_.55.0096a15: 佛調筆受。理得音正。盡經微旨郢匠之義見
T2145_.55.0096a16: 述後代。佛調。臨淮人也。綺年頴悟。敏而好學。
T2145_.55.0096a17: 信慧自然。遂出家修道。通譯經典見重於時。
T2145_.55.0096a18: 世稱。安侯。都尉。佛調。三人傳譯號爲難繼。
T2145_.55.0096a19: 佛調又撰十慧。並傳於世。安公稱。佛調出經
T2145_.55.0096a20: 省不煩全本妙巧。次有康孟詳者。其先康居
T2145_.55.0096a21: 人也。譯出中本起。安公稱。孟詳出經奕奕流
T2145_.55.0096a22: 便。足騰玄趣。後有沙門維秖難者。天竺人也。
T2145_.55.0096a23: 以孫權黄武三年齎曇鉢經*胡本來至武昌。
T2145_.55.0096a24: 曇鉢即法句經也。時支謙請出經。乃令其同
T2145_.55.0096a25: 道竺將炎傳譯。謙寫爲漢文。時炎未善漢言。
T2145_.55.0096a26: 頗有不盡。然志存義本近於質實。今所傳法
T2145_.55.0096a27: 句是也。白延者。不知何許人。魏正始之末重
T2145_.55.0096a28: 譯出首楞嚴。又須頼及除災患經凡三部云
T2145_.55.0096a29:   康僧會傳第四
T2145_.55.0096b01: 康僧會。其先康居人。世居天竺。其父因商賈
T2145_.55.0096b02: 移于交阯。會年十餘歳。二親並亡。以至性
T2145_.55.0096b03: 聞。既而出家。礪行甚峻。爲人弘雅有識量
T2145_.55.0096b04: 篤志好學。明練三藏博覽六典。天文圖緯多
T2145_.55.0096b05: 所貫渉。辯於樞機頗屬文翰。時孫權稱制
T2145_.55.0096b06: 江左。而未有佛教。會欲運流大法。乃振錫東
T2145_.55.0096b07: 遊。以赤烏十年至建業。營立茅茨設像行道。
T2145_.55.0096b08: 有司奏曰。有*胡人入境自稱沙門。容服非
T2145_.55.0096b09: 恒。事應驗察。權曰。吾聞漢明夢神。號稱爲
T2145_.55.0096b10: 佛。彼之所事。豈其遺風耶。即召會詰問。有何
T2145_.55.0096b11: 靈驗。會曰。如來遷跡忽逾千載。遺骨舍利神
T2145_.55.0096b12: 曜無方。昔阿育起塔乃八萬四千。夫塔寺之
T2145_.55.0096b13: 興。所以表遺化也。權以爲誇誕。乃謂會曰。若
T2145_.55.0096b14: 能得舍利。當爲造塔。如其虚妄。國有常刑會
T2145_.55.0096b15: 請期七日。乃謂其屬曰。法之興廢在此一擧。
T2145_.55.0096b16: 今不至誠。後將何及。乃共潔齋靜室。以銅瓶
T2145_.55.0096b17: 加几。燒香禮請。七日期畢。寂然無應。求申二
T2145_.55.0096b18: 七亦復如之。權曰。此欺誑也。將欲加罪。會更
T2145_.55.0096b19: 請三七。權又特聽。會曰。法雲應被。而吾等無
T2145_.55.0096b20: 感。何假王憲。當誓死爲期耳。三七日暮。猶無
T2145_.55.0096b21: 所見。莫不震懼。既入五更。忽聞瓶中鎗然
T2145_.55.0096b22: 有聲。會自往視。果獲舍利。明旦呈權擧朝集
T2145_.55.0096b23: 觀。五色光爓照耀瓶上。權手自執瓶瀉于
T2145_.55.0096b24: 銅盤。舍利所衝盤即破碎。權肅然驚起曰。希
T2145_.55.0096b25: 有之瑞也。會進而言曰。舍利威神。豈直光相
T2145_.55.0096b26: 而已。乃劫燒之火不能燔。金剛之杵不能壞
T2145_.55.0096b27: 矣。權命取鐵槌砧使力士撃之。砧搥並陷而
T2145_.55.0096b28: 舍利無異。權大嗟服。即爲建塔以始有佛寺。
T2145_.55.0096b29: 故曰建初寺。因名其地爲佛陀里。由是江左
T2145_.55.0096c01: 大法遂興。至孫晧昏虐欲燔塔廟。群臣僉諫。
T2145_.55.0096c02: 以爲佛之威力不同餘神。康會感瑞大皇創
T2145_.55.0096c03: 寺。今若輕毀恐貽後悔。晧悟遣張昱詣寺詰
T2145_.55.0096c04: 會。昱雅有才辯。難問縱横。會應機騁辭。文理
T2145_.55.0096c05: 交出。自旦至夕。昱不能屈既退。會送于門。
T2145_.55.0096c06: 時寺側有婬祀者。昱曰。玄化既孚。此輩何故
T2145_.55.0096c07: 近而不革。會曰。震霆破山聾者不聞。非音之
T2145_.55.0096c08: 細。苟在理通則萬里懸應。如其阻塞則肝膽
T2145_.55.0096c09: 楚越。昱還歎。會才明非臣所測。願天鑒察之。
T2145_.55.0096c10: 晧大集朝賢。以馬車迎會。會就坐。晧問曰。佛
T2145_.55.0096c11: 教所明善惡報應。何者是耶。會對曰。夫明主
T2145_.55.0096c12: 以孝慈訓世。則赤烏翔面老人星見。仁徳育
T2145_.55.0096c13: 物則醴泉涌而嘉禾出。善既有瑞。惡亦如之。
T2145_.55.0096c14: 故爲惡於隱。鬼得而誅之。爲惡於顯。人得而
T2145_.55.0096c15: 誅之。易稱。積惡餘殃。詩詠。求福不回。雖儒
T2145_.55.0096c16: 典之格言。即佛教之明訓也。晧曰。若然則
T2145_.55.0096c17: 周孔已明之矣。何用佛教。會曰。周孔雖言略
T2145_.55.0096c18: 示顯近。至於釋教則備極幽遠。故行惡則有
T2145_.55.0096c19: 地獄長苦。修善則有天宮永樂。擧茲以明勸
T2145_.55.0096c20: 沮。不亦大哉。晧乃服。晧雖聞正法。而昏暴
T2145_.55.0096c21: 之性不勝其虐。後使宿衞兵入後宮治園。於
T2145_.55.0096c22: 地中得一立金像。高數尺。以呈晧。晧使著厠
T2145_.55.0096c23: 前。至四月八日。晧至厠汚穢像云。灌佛訖。還
T2145_.55.0096c24: 與諸臣共笑爲樂。未暮陰嚢腫痛。叫呼不可
T2145_.55.0096c25: 堪忍。太史占言。犯大神所爲。群臣祷祀諸廟。
T2145_.55.0096c26: 無所不至。而苦痛彌劇。求死不得。綵女先
T2145_.55.0096c27: 有奉法者。聞晧病。因問訊云。陛下就佛圖中
T2145_.55.0096c28: 求福不。晧擧頭問。佛神大耶。*綵女答。佛爲
T2145_.55.0096c29: 大聖。天神所尊。晧心還悟。具語意故。*綵
T2145_.55.0097a01: 女即迎像著殿上。香湯洗數十遍。燒香懺
T2145_.55.0097a02: 悔。晧於枕上叩頭自陳罪逆。有頃所痛即間。
T2145_.55.0097a03: 遣使至寺問訊。諸道人能説經者令來見。僧
T2145_.55.0097a04: 會即隨使入。晧問罪福之因。會*具爲敷析。
T2145_.55.0097a05: 辭甚精辯晧先有才解。欣然大悦。因求看沙
T2145_.55.0097a06: 門戒。會以戒文祕禁不可輕宣。乃取本業百
T2145_.55.0097a07: 三十五願。分作二百五十事。行歩坐起皆願
T2145_.55.0097a08: 衆生。晧見慈願致深世書所不及。益増善意。
T2145_.55.0097a09: 即就會受五戒。旬日疾瘳。乃修治會所住寺。
T2145_.55.0097a10: 號爲天子寺。宣勅宮内。宗室群臣。莫不必奉。
T2145_.55.0097a11: 會在呉朝亟説正法。以晧性凶麁。不及妙義。
T2145_.55.0097a12: 唯叙報應近驗。以開諷其心焉。會於建初寺
T2145_.55.0097a13: 譯出經法。阿難念彌經。鏡面王察微王梵皇
T2145_.55.0097a14: 王經。道品及六度集。並妙得經體文義允正。
T2145_.55.0097a15: 又注安般守意法鏡道樹三經。并製經序。辭
T2145_.55.0097a16: 趣雅贍義旨微密。並見重後世。會以晋武帝
T2145_.55.0097a17: 太康元年卒
T2145_.55.0097a18:   朱士行傳第五
T2145_.55.0097a19: 朱士行。頴川人也。志業清粹氣韻明烈。堅正
T2145_.55.0097a20: 方直勸沮不能移焉。少懷遠悟脱落塵俗
T2145_.55.0097a21: 出家以後便以大法爲己任。常謂入道資慧
T2145_.55.0097a22: 故專務經典。初天竺朔佛。以漢靈帝時。出道
T2145_.55.0097a23: 行經。譯人口傳。或不領輒抄撮而過。故意義
T2145_.55.0097a24: 首尾頗有格礙士行常於洛陽講小品。往往
T2145_.55.0097a25: 不通。毎歎此經大乘之要。而譯理不盡。誓志
T2145_.55.0097a26: 捐身遠迎大品。遂以魏甘露五年。發迹雍州
T2145_.55.0097a27: 西渡流沙。既至于闐。果寫得正品梵書。*胡
T2145_.55.0097a28: 本九十章。六十萬餘言。遣弟子不如檀。晋言
T2145_.55.0097a29: 法饒凡十人。送經胡本還洛陽。未發之間。于
T2145_.55.0097b01: 闐小乘學衆。遂以白王云。漢地沙門欲以婆
T2145_.55.0097b02: 羅門書惑亂正典王爲地主。若不禁之。將斷
T2145_.55.0097b03: 大法聾盲漢地。王之咎也。王即不聽齎經。士
T2145_.55.0097b04: 行憤慨乃求燒經爲證。王欲試驗。乃積薪殿
T2145_.55.0097b05: 庭。以火燔之。士行臨階而誓曰。若大法應流
T2145_.55.0097b06: 漢地者。經當不燒。若其無應命也。如何。言已
T2145_.55.0097b07: 投經。火即爲滅。不損一字。皮牒如故。大衆
T2145_.55.0097b08: 駭服稱其神感。遂得送至陳留。倉恒水南寺。
T2145_.55.0097b09: 河南居士竺叔蘭善解方言。譯出爲放光經
T2145_.55.0097b10: 二十卷。士行年八十而卒。依西方闍維法。薪
T2145_.55.0097b11: 盡火滅而尸骸猶全。衆咸驚異。乃呪曰。若眞
T2145_.55.0097b12: 得道法當毀壞。應聲碎散。遂斂骨起塔焉
T2145_.55.0097b13:   支謙傳第六
T2145_.55.0097b14: 支謙。字恭明。一名越。大月支人也。祖父法
T2145_.55.0097b15: 度。以漢靈帝世。率國人數百歸化。拜率善中
T2145_.55.0097b16: 郎將。越年七歳。騎竹馬戲於隣家。爲狗所嚙。
T2145_.55.0097b17: 脛骨傷碎。隣人欲殺狗取肝傅瘡。越曰。天
T2145_.55.0097b18: 生此物爲人守吠。若不往君舍狗終不見嚙。
T2145_.55.0097b19: 此則失在於我。不關於狗若殺之得差。尚不
T2145_.55.0097b20: 可爲。況於我無益。而空招大罪。且畜生無知。
T2145_.55.0097b21: 豈可理責。由是村人數十家感其言。悉不復
T2145_.55.0097b22: 殺生。十歳學書。同時學者皆伏其聰敏。十三
T2145_.55.0097b23: 學*胡書。備通六國語。初桓靈世。支謙譯出
T2145_.55.0097b24: 法典。有支亮紀明資學於讖。謙又受業於亮
T2145_.55.0097b25: 博覽經籍莫不究練。世間藝術多所綜習。其
T2145_.55.0097b26: 爲人細長黒痩。眼多白而精黄。時人爲之語
T2145_.55.0097b27: 曰。支郎眼中黄。形體雖細是智嚢。其本奉大
T2145_.55.0097b28: 法精練經旨。獻帝之末。漢室大亂。與郷人數
T2145_.55.0097b29: 十共奔於呉初發日唯有一被。有一客隨之。
T2145_.55.0097c01: 大寒無被。越呼客共眠。夜將半。客奪其被而
T2145_.55.0097c02: 去。明旦同侶問被所在。越曰。昨夜爲客所奪。
T2145_.55.0097c03: 同侶咸曰。何不相告。答曰。我若告發郷等必
T2145_.55.0097c04: 以劫罪罪之。豈宜以一被而殺一人乎。遠近
T2145_.55.0097c05: 聞者莫不歎服。後呉主孫權聞其博學有才
T2145_.55.0097c06: 慧。即召見之因問經中深隱之義。應機釋難
T2145_.55.0097c07: 無疑不析。權大悦。拜爲博士。使輔導東宮。甚
T2145_.55.0097c08: 加寵秩。越以大教雖行而經多*胡文莫有解
T2145_.55.0097c09: 者。既善華戎之語。乃收集衆本。譯爲漢言。
T2145_.55.0097c10: 從黄武元年。至建興中。所出維摩詰大般泥
T2145_.55.0097c11: 洹法句瑞應本起等二十七經曲得聖義辭
T2145_.55.0097c12: 旨文雅。又依無量壽中本起經製讃菩薩連
T2145_.55.0097c13: 句。梵唄三契。注了本生死經。皆行於世。後太
T2145_.55.0097c14: 子登位。遂隱於穹隘山。不交世務。從竺法
T2145_.55.0097c15: 蘭道人。更練五戒。凡所遊從皆沙門而已。後
T2145_.55.0097c16: 卒於山中。春秋六十。呉主孫亮。與衆僧書
T2145_.55.0097c17: 曰。支恭明不救所疾。其業履冲素始終可高。
T2145_.55.0097c18: 爲之惻愴不能已已。其爲時所惜如此
T2145_.55.0097c19:   竺法護傳第七
T2145_.55.0097c20: 竺法護。其先月支人也。世居燉煌郡。年八
T2145_.55.0097c21: 歳出家。事外國沙門高座爲師。誦經日萬
T2145_.55.0097c22: 言。過目則能。天性純懿操行精苦。篤志好學
T2145_.55.0097c23: 萬里尋師。是以博覽六經。渉獵百家之言。雖
T2145_.55.0097c24: 世務毀譽。未*常介於視聽也。是時晋武帝之
T2145_.55.0097c25: 世。寺廟圖像雖崇京邑。而方等深經蘊在西
T2145_.55.0097c26: 域。護乃慨然發憤志弘大道。遂隨師至西域。
T2145_.55.0097c27: 遊歴諸國。外國異言三十有六。書亦如之。
T2145_.55.0097c28: 護皆遍學貫綜古訓音義字體無不備曉。遂
T2145_.55.0097c29: 大齎胡本。還歸中夏。自燉煌至長安。沿路傳
T2145_.55.0098a01: 譯。寫以晋文所獲。大小乘經。賢劫大哀
T2145_.55.0098a02: 華普耀等。凡一百四十九部。孜孜所務。唯以
T2145_.55.0098a03: 弘通爲業。終身譯寫勞不告惓。經法所以廣
T2145_.55.0098a04: 流中華者。護之力也。護以晋武之末。隱居深
T2145_.55.0098a05: 山。山間有清澗。恒取澡漱。後有採薪者。穢慢
T2145_.55.0098a06: 其側。水俄頃而熇。護乃徘徊歎曰。水若永
T2145_.55.0098a07: 竭眞無以自給。正當移去耳。言終而泉流
T2145_.55.0098a08: 出滿澗。其幽誠所感。皆此類也。後立寺於
T2145_.55.0098a09: 長安青門外。精勤行道。於是徳化四布。聲
T2145_.55.0098a10: 蓋遠近。僧徒千數咸來宗奉。時有沙彌竺法
T2145_.55.0098a11: 乘者。八歳聰慧。依護爲師。關中有甲族。欲奉
T2145_.55.0098a12: 大法試護道徳。僞往告急求錢二十萬。護未
T2145_.55.0098a13: 有答。乘年十三。侍在師側即語客曰。和上意
T2145_.55.0098a14: 已相許矣。客退。乘曰。觀此人神色非實求錢。
T2145_.55.0098a15: 將以觀和上道徳何如耳。護曰。吾亦以爲
T2145_.55.0098a16: 然。明日此客率其一宗百餘口。詣護請受五
T2145_.55.0098a17: 戒。具謝求錢意。於是四方士庶聞風嚮集。
T2145_.55.0098a18: 宣隆佛化二十餘年。後値惠帝西幸長安。關
T2145_.55.0098a19: 中蕭條百姓流移。護與門徒避地東下。至
T2145_.55.0098a20: 池遘疾卒。春秋七十有八。後孫興公製道賢
T2145_.55.0098a21: 論。以天竺七僧方竹林七賢。以護比山巨源。
T2145_.55.0098a22: 其論云。護公徳居物宗。巨源位登論道。二公
T2145_.55.0098a23: 風徳高遠。足爲流輩。其見美後代如此。初護
T2145_.55.0098a24: 於西域得超日明經*胡本譯出。頗多繁重。時
T2145_.55.0098a25: 有信士聶承遠。乃更詳正文偈。刪爲二卷。今
T2145_.55.0098a26: 之所傳經是也。承遠明練有才理篤志法務。
T2145_.55.0098a27: 護公出經多參正焉。惠懷之際。有沙門法炬
T2145_.55.0098a28: 者。不知何許人。譯出樓炭經。炬與沙門法立
T2145_.55.0098a29: 共出法句喩及福田二經。法立又訪得*胡本。
T2145_.55.0098b01: 別譯出百餘首。未及繕寫。會病卒。尋値永
T2145_.55.0098b02: 嘉擾亂。散滅不存
T2145_.55.0098b03:   竺叔蘭傳第八
T2145_.55.0098b04: 竺叔蘭。本天竺人也。祖父婁陀。篤志好學。清
T2145_.55.0098b05: 簡有節操。時國王無道百姓思亂。有賊臣將
T2145_.55.0098b06: 兵得罪。懼誅以其國豪呼與共反。婁陀怒曰。
T2145_.55.0098b07: 君出於微賤而任居要職。不能以徳報恩。而
T2145_.55.0098b08: 反爲逆謀乎。我寧守忠而死。不反而生也。反
T2145_.55.0098b09: 者懼謀泄。即殺之而作亂。婁陀子達摩尸羅。
T2145_.55.0098b10: 齊言法首。先在他國。其婦兄二人並爲沙門。
T2145_.55.0098b11: 聞父被害國内大亂。即與二沙門奔晋。居于
T2145_.55.0098b12: 河南。生叔蘭。叔蘭幼而聰辯。從二舅諮受
T2145_.55.0098b13: 經法。一聞而悟。善*胡漢語及書。亦兼諸文
T2145_.55.0098b14: 史。然性頗輕躁。遊獵無度。*常單騎逐鹿。値
T2145_.55.0098b15: 虎墮馬。折其右臂。久之乃差。後馳騁不已。母
T2145_.55.0098b16: 數呵諫。終不改爲之蔬食。乃止性嗜酒。飮至
T2145_.55.0098b17: 五六升方暢*常大醉臥於路傍。仍入河南
T2145_.55.0098b18: 郡門。喚呼吏録送河南獄。時河南尹樂廣與
T2145_.55.0098b19: 賓客共酣。已醉謂蘭曰。君僑客。何以學人飮
T2145_.55.0098b20: 酒。叔蘭曰。杜康釀酒天下共飮。何以僑舊。
T2145_.55.0098b21: 廣又曰。飮酒可爾。何以狂亂乎。答曰。民雖狂
T2145_.55.0098b22: 而不亂。猶府君雖醉而不狂。廣大呼時坐客
T2145_.55.0098b23: 曰。外國人那得面白。叔蘭曰。河南人面黒尚
T2145_.55.0098b24: 不疑僕面白復何怪耶。於是賓主歎其機辯。
T2145_.55.0098b25: 遂釋之。頃之無疾暴亡。三日還蘇。自説入一
T2145_.55.0098b26: 朱門。金銀爲堂見一人。自云。是其祖父。謂叔
T2145_.55.0098b27: 蘭曰。吾修善累年。今受此報。汝罪人。何得來
T2145_.55.0098b28: 耶。時守門人以杖驅之。入竹林中見其獵伴。
T2145_.55.0098b29: 爲鷹犬所啄齧。流血號叫求救於叔蘭。叔蘭
T2145_.55.0098c01: 走避數十歩。値牛頭人。欲叉之。叔蘭曰。我
T2145_.55.0098c02: 累世佛弟子。常供二沙門。何罪見治。牛頭人
T2145_.55.0098c03: 答。此唯受福。不關獵罪。俄而見其兩舅來。
T2145_.55.0098c04: 語牛頭曰。我等二人恒受其供。惡少善多可
T2145_.55.0098c05: 得相免。遂隨道人歸。既而還蘇。於是改節修
T2145_.55.0098c06: 慈。專志經法。以晋元康元年。譯出放光經及
T2145_.55.0098c07: 異維摩詰十餘萬言。既學兼*胡漢。故譯義
T2145_.55.0098c08: 允。後遭母難三月便欲葬。有隣人告曰。
T2145_.55.0098c09: 今歳月不便。可待來年。叔蘭曰。夫生者必有
T2145_.55.0098c10: 一死。死者不復再生。人神異塗。理之然也。若
T2145_.55.0098c11: 使亡母棲靈有地。則烏鳥之心畢矣。若待來
T2145_.55.0098c12: 年。恐逃走無地。何暇奉營乎。遂即葬畢。明
T2145_.55.0098c13: 年石勒果作亂。寇賊縱横。因避地奔荊州。後
T2145_.55.0098c14: 無疾。忽告知識曰。吾將死矣。數日便卒。識者
T2145_.55.0098c15: 以爲知命
T2145_.55.0098c16:   尸梨蜜傳第九
T2145_.55.0098c17: 尸梨蜜。西域人也。時人呼之爲高座。傳云。
T2145_.55.0098c18: 國王之子。當承繼世。而以國讓弟。闇軌太伯。
T2145_.55.0098c19: 既而悟心天啓。遂爲沙門。蜜天資高朗風骨
T2145_.55.0098c20: 邁擧。直爾對之。便自卓出於物。永嘉中始
T2145_.55.0098c21: 到此土。止建初寺。丞相王導一見而奇之。以
T2145_.55.0098c22: 爲吾之徒也。由是名顯。太尉庾元氷光祿
T2145_.55.0098c23: 周伯仁太常謝幼璵廷尉桓茂倫。皆一代名
T2145_.55.0098c24: 士。見之終日累歎。披衿致契。道詣蜜。蜜解
T2145_.55.0098c25: 帶偃伏。悟言神解。時尚書令卞望之。亦與蜜
T2145_.55.0098c26: 致善。斂衿飾容端坐對之。諸公於是歎
T2145_.55.0098c27: 其精神灑厲皆得其所。桓廷尉曾欲爲蜜作
T2145_.55.0098c28: 目。久之未得。有云。尸梨蜜可稱卓朗。於是桓
T2145_.55.0098c29: 乃咨嗟絶嘆。以爲標題之極。大將軍王處
T2145_.55.0099a01: 冲。時在南夏。聞王周諸公器重蜜。疑以爲
T2145_.55.0099a02: 失鑒。既見。乃振欣奔至。一面便盡周顗爲
T2145_.55.0099a03: 僕射。領選臨入過視蜜。乃撫背而歎。若使
T2145_.55.0099a04: 太平世盡得選此賢輩。眞令人無恨。俄而顗
T2145_.55.0099a05: 遇害。蜜往省其孤。對坐作胡唄三契。梵響
T2145_.55.0099a06: 淩雲。誦呪數千言。聲高韻暢。顏容不變。既
T2145_.55.0099a07: 而揮涕抆涙。神氣自若。其哀樂廢興。皆此類
T2145_.55.0099a08: 也。王公曾謂蜜曰。外國正當有君一人而
T2145_.55.0099a09: 已耳。蜜笑而答曰。若使我如。諸君今日。豈得
T2145_.55.0099a10: 在此。當時以爲當言。蜜性高簡。不學晋語。諸
T2145_.55.0099a11: 公與之語言。蜜因傳譯。然而神領意得頓盡
T2145_.55.0099a12: 言前。莫不歎其自然天拔悟得非常。蜜善持
T2145_.55.0099a13: 呪術。所向皆驗。初江東未有呪法。蜜傳出孔
T2145_.55.0099a14: 雀王諸神呪。又授弟子覓歴高聲梵唄傳。響
T2145_.55.0099a15: 于今。年八十餘。咸康中卒。諸公聞之痛惜流
T2145_.55.0099a16: 涕。宣武桓公常云。少見高座稱其精神淵著
T2145_.55.0099a17: 當年出倫。其爲名士所歎如此
T2145_.55.0099a18:   僧伽跋澄傳第十
T2145_.55.0099a19: 僧伽跋澄。罽賓人也。毅然有淵懿之量。歴尋
T2145_.55.0099a20: 名師修習精詣博覽衆典特善數經。闇誦阿
T2145_.55.0099a21: 毘曇毘婆沙。貫其妙旨。常浪志遊方觀風弘
T2145_.55.0099a22: 化。符堅之末。來入關中。先是大乘之典未廣。
T2145_.55.0099a23: 禪數之學甚盛。既至長安。咸稱法匠焉。堅祕
T2145_.55.0099a24: 書郎趙政字文業。博學有才章。即堅之琳
T2145_.55.0099a25: 也。崇仰大法。*常聞外國宗習阿毘曇毘婆
T2145_.55.0099a26: 沙。而跋澄諷誦。乃四事禮供。請譯梵文。遂共
T2145_.55.0099a27: 名徳法師道安集僧宣譯。跋澄口誦經本。外
T2145_.55.0099a28: 國沙門曇摩難提筆受。爲*胡文佛圖羅刹宣
T2145_.55.0099a29: 譯秦。沙門智敏筆受。爲漢文。以僞建元十
T2145_.55.0099b01: 九年譯出。自孟夏至仲秋方訖。初跋澄又齎
T2145_.55.0099b02: 婆須蜜*胡本自隨。明年趙政復請出之。跋澄
T2145_.55.0099b03: 乃與曇摩難提及僧伽提婆三人。共執*胡本。
T2145_.55.0099b04: 秦沙門佛念宣譯。慧嵩筆受。安公法和對共
T2145_.55.0099b05: 挍定。故二經流布傳學迄今。跋澄戒徳整峻
T2145_.55.0099b06: 虚靜離俗。關中僧衆則而象之。後不知所終。
T2145_.55.0099b07: 佛圖羅刹者。不知何國人。徳業純白。該覽經
T2145_.55.0099b08: 典。久遊中土善閑漢言。其宣譯梵文見重符
T2145_.55.0099b09: 世焉
T2145_.55.0099b10:   曇摩難提傳第十一
T2145_.55.0099b11: 曇摩難提。兜佉勒人也。齠歳出家聰慧夙
T2145_.55.0099b12: 成。研諷經典以專精致業。遍觀三藏。闇誦増
T2145_.55.0099b13: 一中阿鋡經。博識洽聞靡所不練。是以國内
T2145_.55.0099b14: 遠近咸共推服。少而觀方遍渉諸國常謂弘
T2145_.55.0099b15: 法之體宜宣布未聞。故遠冒流沙。懷寶東
T2145_.55.0099b16: 遊。以符堅建元二十年。至于長安。先是中土
T2145_.55.0099b17: 群經未有四鋡。堅侍臣武威太守趙政。志深
T2145_.55.0099b18: 法藏。乃與安公共請出經。是時慕容冲已叛
T2145_.55.0099b19: 起兵撃堅。關中騷動。政於長安城内集義學
T2145_.55.0099b20: 僧寫出兩經。佛念傳譯。慧嵩筆受。自夏迄
T2145_.55.0099b21: 春。綿歴二年方訖。*具二阿鋡凡一百卷。自
T2145_.55.0099b22: 經流東夏迄于符世。卷數之繁唯此爲廣。難
T2145_.55.0099b23: 提學業既優。道聲甚盛。堅屡禮請厚致供施。
T2145_.55.0099b24: 在秦積載。後不知所終。竺佛念。涼州人也。志
T2145_.55.0099b25: 行弘美辭才辯贍。博見多聞備識風俗。家世
T2145_.55.0099b26: 河西通習方語。故能交譯戎華宣法關渭。符
T2145_.55.0099b27: 姚二代常參傳經。二鋡之具。蓋其功也
T2145_.55.0099b28:   僧伽提婆傳第十二
T2145_.55.0099b29: 僧伽提婆。罽賓人也。姓瞿曇氏。入道修學
T2145_.55.0099c01: 遠求明師。兼通三藏。多所誦持。尤善阿毘曇
T2145_.55.0099c02: 心洞其纖旨。常誦三法度晝夜嗟味。以爲道
T2145_.55.0099c03: 之府也。爲人俊朗有深鑒。儀止温恭。務在誨
T2145_.55.0099c04: 人恂恂不怠。符氏建元中。入關宣流法化。初
T2145_.55.0099c05: 安公之出婆須蜜經也。提婆與僧伽跋澄。共
T2145_.55.0099c06: 執梵文。後令曇摩難提出二阿鋡。時有慕容
T2145_.55.0099c07: 之難。戎世建法倉卒未練。安公先所出阿毘
T2145_.55.0099c08: 曇廣説三法度等諸經。凡百餘萬言。譯人造
T2145_.55.0099c09: 次未善詳審。義旨句味往往愆謬。俄而安公
T2145_.55.0099c10: 棄世。不及改正。後山東清平提婆乃與冀州
T2145_.55.0099c11: 沙門法和。倶適洛陽。四五年間研講前經。居
T2145_.55.0099c12: 華歳積。轉明漢語。方知先所出經多有乖失。
T2145_.55.0099c13: 法和歎恨未定。重請譯改。乃更出阿毘曇及
T2145_.55.0099c14: 廣説先出衆經。漸改定焉。頃之姚興王秦
T2145_.55.0099c15: 法事甚盛。於是法和入關。而提婆度江。先
T2145_.55.0099c16: 是廬山慧遠法師。翹勤妙典廣集經藏。虚心
T2145_.55.0099c17: 側席延望遠賓。聞其至止。即請入廬岳。以太
T2145_.55.0099c18: 元十六年。請譯阿毘曇心及三法度等經。提
T2145_.55.0099c19: 婆乃於波若臺。手執*胡本口宣晋言。去華存
T2145_.55.0099c20: 實務盡義本。今之所傳。蓋其文也。至隆安元
T2145_.55.0099c21: 年。遊于京師。晋朝王公及風流名士。莫不造
T2145_.55.0099c22: 席致敬。時衞軍東亭侯王珣。雅有信慧住持
T2145_.55.0099c23: 正法。建立精舍廣招學衆。提婆至止珣即
T2145_.55.0099c24: 請。仍於其舍講阿毘曇。名僧畢集。提婆宗
T2145_.55.0099c25: 致既精。辭旨明析振發義奧。衆咸悦悟。時
T2145_.55.0099c26: 珣僧等亦在聽坐。後於別屋自講。珣問
T2145_.55.0099c27: 法網道人。阿字所得云何。答曰。大略全是
T2145_.55.0099c28: 小未精覈耳。其敷演之明易啓人心如此。其
T2145_.55.0099c29: 年冬。*珣集京都義學沙門四十餘人。更請提
T2145_.55.0100a01: 婆於其寺譯出中阿鋡。罽賓沙門僧伽羅
T2145_.55.0100a02: 執*胡本。提婆翻爲晋言。至來夏方訖。其在
T2145_.55.0100a03: 關洛江左所出衆經。垂百餘萬言。歴遊華
T2145_.55.0100a04: 備悉風俗。從容機警善於談笑。其道化聲譽
T2145_.55.0100a05: 莫不聞焉。未詳其卒歳月。提婆或作提和。蓋
T2145_.55.0100a06: 音訛故不同云
T2145_.55.0100a07: 出三藏記集傳上卷第十
T2145_.55.0100a08:
T2145_.55.0100a09:
T2145_.55.0100a10:
T2145_.55.0100a11: 出三藏記集傳中卷第十
T2145_.55.0100a12:  *梁*建初寺沙門釋僧祐撰 
T2145_.55.0100a13: 鳩摩羅什傳第一
T2145_.55.0100a14: 佛陀耶舍傳第二
T2145_.55.0100a15: 曇無讖傳第三
T2145_.55.0100a16: 佛馱跋陀傳第四
T2145_.55.0100a17: 求那跋摩傳第五
T2145_.55.0100a18: 僧伽跋摩傳第六
T2145_.55.0100a19: 曇摩蜜多傳第七
T2145_.55.0100a20: 求那跋陀羅傳第八
T2145_.55.0100a21: 沮渠安陽侯傳第九
T2145_.55.0100a22: 求那毘地傳第十
T2145_.55.0100a23:   鳩摩羅什傳第一
T2145_.55.0100a24: 鳩摩羅什。齊言童壽。天竺人也。家世國相。
T2145_.55.0100a25: 什祖父達多。倜儻不群。名重於國。父鳩摩
T2145_.55.0100a26: 炎。聰明有懿節。將嗣相位。乃辭避出家。東
T2145_.55.0100a27: 度葱嶺。龜茲王聞其棄榮。甚敬慕之。自出郊
T2145_.55.0100a28: 迎請爲國師。王有妹。年始二十。才悟明敏。過
T2145_.55.0100a29: 目必能。一聞則誦。且體有赤黶法生智子。諸
T2145_.55.0100b01: 國娉之並不行。及見*炎心欲當之。王聞大
T2145_.55.0100b02: 喜。逼*炎爲妻。遂生什。什之在胎。其母慧解
T2145_.55.0100b03: 倍常。往雀梨大寺聽經。忽自通天竺語。衆咸
T2145_.55.0100b04: 歎異。有羅漢達摩瞿沙。曰此必懷智子。爲説
T2145_.55.0100b05: 舍利弗在胎之證。既而生什。岐嶷若神。什生
T2145_.55.0100b06: 之後還忘前語。頃之其母出家修道。學得初
T2145_.55.0100b07: 果。什年七歳。亦倶出家。從師受經口誦日得
T2145_.55.0100b08: 千偈。偈有三十二字。凡三萬二千言。誦毘曇
T2145_.55.0100b09: 既過。師授其義。即自通解。無幽不暢。時龜茲
T2145_.55.0100b10: 國人。以其母王女利養甚多。乃携什避之。什
T2145_.55.0100b11: 年九歳。進到罽賓。遇名徳法師槃頭達多。即
T2145_.55.0100b12: 罽賓王之從弟也。淵粹有大量。三藏九部莫
T2145_.55.0100b13: 不縷貫。亦日誦千偈。名播諸國。什既至。仍師
T2145_.55.0100b14: 事之。遂誦雜藏中阿鋡長阿鋡凡四百萬言。
T2145_.55.0100b15: 達多毎與什論議。與推服之。聲徹於王。王即
T2145_.55.0100b16: 請入。集外道論師共相攻難。言氣始交。外道
T2145_.55.0100b17: 輕其幼稚。言頗不順。什乘其隙而挫之。外道
T2145_.55.0100b18: 服愧惋無言。王益敬異。日給鵝腊一雙粳
T2145_.55.0100b19: 麺各三升蘇六升。此外國之上供也。所住
T2145_.55.0100b20: 寺僧乃差大僧五人沙彌十人營視灑掃。有
T2145_.55.0100b21: 若弟子。其見尊崇如此。至年十二。其母携還
T2145_.55.0100b22: 龜茲。至月氏北山。有一羅漢。見而異之。謂
T2145_.55.0100b23: 其母言。常當守護此沙彌。若至三十五不破
T2145_.55.0100b24: 戒者。當大興佛法度無數人。與漚波掬多無
T2145_.55.0100b25: 異。若戒不全無能爲也。正可才明俊藝法師
T2145_.55.0100b26: 而已什進到沙勒國。頂戴佛鉢心自念言。鉢
T2145_.55.0100b27: 形甚大。何其輕耶。即重不可勝。失聲下之。
T2145_.55.0100b28: 母問其故。答曰。我心有分別。故鉢有輕重耳。
T2145_.55.0100b29: 什於沙勒國誦阿毘曇六足諸門増一阿鋡。
T2145_.55.0100c01: 及還龜茲名蓋諸國。時龜茲僧衆一萬餘人。
T2145_.55.0100c02: 疑非凡夫。咸推而敬之。莫敢居上。由是不預
T2145_.55.0100c03: 燒香之次。遂博覽四韋陀五明諸論。外道經
T2145_.55.0100c04: 書陰陽星算莫不究曉。妙達吉凶言若符契。
T2145_.55.0100c05: 性率達不礪。小檢修行者頗非之。什自得於
T2145_.55.0100c06: 心。未常懈意。後從佛陀耶舍學十誦律。又
T2145_.55.0100c07: 從須利耶蘇摩諮禀大乘。乃歎曰。吾昔學小
T2145_.55.0100c08: 乘。譬人不識金以鍮石爲妙矣。於是廣求義
T2145_.55.0100c09: 要。誦中百二論。於龜茲帛純王新寺得放光
T2145_.55.0100c10: 經。始披讀。魔來蔽文。唯見空牒。什知魔所
T2145_.55.0100c11: 爲。誓心逾固。魔去字顯。仍習誦之。後於雀
T2145_.55.0100c12: 梨大寺讀大乘經。忽聞空中語曰。汝是智人。
T2145_.55.0100c13: 何以讀此。什曰。汝是小魔。宜時速去。我心如
T2145_.55.0100c14: 地。不可轉也。停住二年。廣誦大乘經論洞其
T2145_.55.0100c15: 祕奧。後往罽賓。爲其師槃頭達多具説一乘
T2145_.55.0100c16: 妙義。師感悟心服。即禮什爲師。言我是和上
T2145_.55.0100c17: 小乘師。和上是我大乘師矣。西域諸國服
T2145_.55.0100c18: 什神俊。咸共崇仰。毎至講説。諸王長跪高座
T2145_.55.0100c19: 之側。令什踐其膝以登焉。什道震西域聲被
T2145_.55.0100c20: 東國。符氏建元十三年歳次丁丑正月。太史
T2145_.55.0100c21: 奏有星見外國分野。當有大徳智人入輔中
T2145_.55.0100c22: 國。堅素聞什名。乃悟曰。朕聞西域有鳩摩羅
T2145_.55.0100c23: 什。將非此耶。十九年即遣驍騎將軍呂光將
T2145_.55.0100c24: 兵伐龜茲及焉耆諸國。臨發謂光曰。聞彼有
T2145_.55.0100c25: 鳩摩羅什。深解法相善閑陰陽。爲彼學之
T2145_.55.0100c26: 宗。朕甚思之。若剋龜茲即馳驛送什。光軍未
T2145_.55.0100c27: 至。什謂其王帛純曰。國運衰矣。當有勍敵。日
T2145_.55.0100c28: 下人從東方來。宜恭承之。勿抗其鋒。純不從
T2145_.55.0100c29: 而戰。光遂破龜茲殺純獲什。光性疎慢。未測
T2145_.55.0101a01: 什智量。見其年尚少。乃凡人戲之。強妻以龜
T2145_.55.0101a02: 茲王女。什拒而不受。辭甚苦到。光曰。道士
T2145_.55.0101a03: 之操不踰先父。何所苦辭。乃飮以淳酒同閉
T2145_.55.0101a04: 密室。什被逼既至。遂虧其節。或令驕牛及乘
T2145_.55.0101a05: 惡馬欲使墮落。什常懷忍辱。曾無異色光。慚
T2145_.55.0101a06: 愧而止。光還中路。置軍於山下。將士已休。什
T2145_.55.0101a07: 曰。不可。在此必見狼狽。宜徙軍隴上。光不納。
T2145_.55.0101a08: 至夜果雨洪潦暴起。水深數丈。死者數千。
T2145_.55.0101a09: 光始敬異之。什謂光曰。此凶亡之地。不
T2145_.55.0101a10: 淹留。推數揆運應速言歸。中路必有福地可
T2145_.55.0101a11: 居。光從之。至涼州聞符氏已滅。遂割據涼土
T2145_.55.0101a12: 制命一隅焉。正月姑臧大風。什曰。不祥之風。
T2145_.55.0101a13: 當有姦叛。然不勞自定也。俄而梁謙彭晃相
T2145_.55.0101a14: 繼而反。尋皆殄滅。光龍飛二年。張掖盧水胡
T2145_.55.0101a15: 沮渠界成及從弟蒙遜反。推建康太守段業
T2145_.55.0101a16: 爲主。光遣子太原公纂率衆五萬討之。時論
T2145_.55.0101a17: 謂。業等烏合。纂有威聲勢必全剋。光以問什。
T2145_.55.0101a18: 什曰。觀察此行未見其利。既而纂敗績。僅以
T2145_.55.0101a19: 身免。光中書監張資。文翰温雅識量沈粹。寢
T2145_.55.0101a20: 疾困篤。光博營救療。有外國道人羅叉云。能
T2145_.55.0101a21: 差資病。光喜給賜甚豐。什知叉誑詐。告資曰。
T2145_.55.0101a22: 叉不能爲益。徒煩費耳。冥運雖隱。可以事試
T2145_.55.0101a23: 也。乃以五色絲作繩結之。燒爲灰末投水中。
T2145_.55.0101a24: 灰若出水還成繩者。病不可愈。須臾灰散浮
T2145_.55.0101a25: 出復繩本形。既而叉治無効。少日資亡。頃
T2145_.55.0101a26: 之呂光亡。子纂襲僞位。咸寧二年有猪生
T2145_.55.0101a27: 子。一身三頭。龍出東廂井中。到殿前蟠臥。比
T2145_.55.0101a28: 旦失之。纂以爲美瑞。號大殿爲龍翔殿。俄而
T2145_.55.0101a29: 有黒龍昇於當陽九宮門。纂改九宮門爲龍
T2145_.55.0101b01: 興門。什奏曰。比日潜龍出遊。豕妖表異。龍者
T2145_.55.0101b02: 陰類。出入有時。而今屡見則爲災眚。必有下
T2145_.55.0101b03: 人謀上之變。宜剋己修徳以答天戒。纂不
T2145_.55.0101b04: 納。與什博戲。殺棋曰。斫胡奴頭。什輒答曰。
T2145_.55.0101b05: 不能斫胡奴。胡奴將斫人頭。此言有旨。纂終
T2145_.55.0101b06: 不悟。後纂從弟超。小名胡奴。果殺纂斬首。其
T2145_.55.0101b07: 豫覩徴兆皆此類也。停涼積年。呂光父子既
T2145_.55.0101b08: 不弘道。故韞其經法無所宣化。符堅已亡竟
T2145_.55.0101b09: 不相見。姚萇聞其高名。虚心要請。到晋隆安
T2145_.55.0101b10: 二年。呂隆始聽什東既至姑臧。會萇崩。子
T2145_.55.0101b11: 興立。遣使迎什。弘始三年。有樹連理生于廟
T2145_.55.0101b12: 庭逍遙園。䓗變爲薤。到其年十二月二十
T2145_.55.0101b13: 日。什至長安。待以國師之禮。甚見優寵。自
T2145_.55.0101b14: 大法東被始於漢明。歴渉魏晋經論漸多。而
T2145_.55.0101b15: 支竺所出多滯文格義。興少崇三寶鋭志講
T2145_.55.0101b16: 集。什既至止。仍請入西明閤逍遙園譯出衆
T2145_.55.0101b17: 經。什率多闇誦無不究達。轉能晋言音譯流
T2145_.55.0101b18: 利。既覽舊經義多乖謬。皆由先譯失旨。不與
T2145_.55.0101b19: 胡本相應。於是興使沙門僧肇僧略僧邈
T2145_.55.0101b20: 等八百餘人諮受什旨更令出大品。什持*胡
T2145_.55.0101b21: 本興執舊經。以相讐挍。其新文異舊者。義皆
T2145_.55.0101b22: 圓通。衆心愜服。莫不欣讃焉。興宗室常山
T2145_.55.0101b23: 顯。安成侯嵩。並篤信縁業。屡請什於長安大
T2145_.55.0101b24: 寺講説新經。續出小品金剛般若十住法華
T2145_.55.0101b25: 維摩思益首楞嚴華手持世佛藏菩薩藏遺
T2145_.55.0101b26: 教菩提無行自在王因縁觀一分無量壽新
T2145_.55.0101b27: 賢劫諸法無行禪經禪法要禪要解彌勒成佛
T2145_.55.0101b28: 彌勒下生稱揚諸佛功徳十誦律戒本大智成
T2145_.55.0101b29: 實十住中百十二門諸論。三十二部三百餘
T2145_.55.0101c01: 卷。並顯暢神源發揮幽致。于時四方義學沙
T2145_.55.0101c02: 門不遠萬里。名徳秀拔者。才暢二公乃至道
T2145_.55.0101c03: 恒僧摽慧叡僧敦僧弼僧肇等。三千餘僧。禀
T2145_.55.0101c04: 訪精研務窮幽旨。廬山慧遠。道業沖粹。乃遣
T2145_.55.0101c05: 使修問。龍光道生慧解洞微。亦入關諮禀。傳
T2145_.55.0101c06: 法之宗莫與競爽。盛業久大至今式仰焉。初
T2145_.55.0101c07: 沙門*慧叡。才識高朗。常隨什傳寫。什毎爲
T2145_.55.0101c08: 叡論西方辭體商略同異云。天竺國俗甚重
T2145_.55.0101c09: 文藻。其宮商體韻以入絃爲善。凡覲國王必
T2145_.55.0101c10: 有讃徳見佛之儀。以歌歎爲尊。經中偈頌皆
T2145_.55.0101c11: 其式也。但改梵爲秦。失其藻蔚。雖得大意殊
T2145_.55.0101c12: 隔文體有似。嚼飯與人。非徒失味。乃令
T2145_.55.0101c13: 穢也。什非頌贈沙門法和云。心山育
T2145_.55.0101c14: 徳薫。流芳萬由旬。哀鸞鳴孤桐。清響徹九
T2145_.55.0101c15: 天。凡爲十偈。辭喩皆爾。什雅仗大乘志
T2145_.55.0101c16: 敷廣。*常歎曰。吾若著筆作大乘阿毘曇。非
T2145_.55.0101c17: 旃比也。今在秦地深識者寡。折翮於此。
T2145_.55.0101c18: 將何所論。乃悽然而止。唯爲姚興著實相論
T2145_.55.0101c19: 卷。出言成章無所刪改。辭喩婉約莫非淵
T2145_.55.0101c20: 奧。什爲人神情映徹傲岸出群。應機領會鮮
T2145_.55.0101c21: 有其疋。且篤性仁厚汎愛爲心。虚己善誘終
T2145_.55.0101c22: 日無惓。姚主甞謂什曰。大師聰明超悟天下
T2145_.55.0101c23: 莫二。若一旦後世何可使法種無嗣。遂以妓
T2145_.55.0101c24: 女十人逼令受之。自爾以來不住僧房。別立
T2145_.55.0101c25: 廨舍供給豐盈。毎至講説常先自説。譬如臭
T2145_.55.0101c26: 泥中生蓮華。但採蓮華勿取臭泥也。初什在
T2145_.55.0101c27: 龜茲。從卑摩羅叉律師受律。卑摩後入關中。
T2145_.55.0101c28: 什聞至欣然師敬盡禮。卑摩未知被逼之事。
T2145_.55.0101c29: 因問什曰。汝於漢地大有重縁。受法弟子可
T2145_.55.0102a01: 有幾人。什答。漢境經律未備。新經及律多是
T2145_.55.0102a02: 什所傳。出三千徒衆。皆從什受法。但什累業
T2145_.55.0102a03: 障深。故不受師教耳。又杯度比丘在彭城。
T2145_.55.0102a04: 聞什在長安。乃歎曰。吾與此子戲別三百餘
T2145_.55.0102a05: 年。杳然未期遲有遇於來生耳。什臨終力疾
T2145_.55.0102a06: 與衆僧告別曰。因法相遇。殊未盡伊心。方復
T2145_.55.0102a07: 異世惻愴何言。自以闇昧謬充傳譯。若所傳
T2145_.55.0102a08: 無謬。使焚身之後舌不燋爛。以晋義熙中卒
T2145_.55.0102a09: 于長安。即於逍遙園依外國法以火焚屍。薪
T2145_.55.0102a10: 滅形化唯舌不變。後有外國沙門來曰。羅什
T2145_.55.0102a11: 所諳十不出一。初什一名鳩摩羅耆婆。外國
T2145_.55.0102a12: 製名多以父母爲本。什父鳩摩*炎。母字耆
T2145_.55.0102a13: 婆。故兼取爲名云
T2145_.55.0102a14:   佛陀耶舍傳第二
T2145_.55.0102a15: 佛陀耶舍。*齊言覺明。罽賓人也。婆羅門種。
T2145_.55.0102a16: 世事外道。有一沙門。從其家乞。其父怒令人
T2145_.55.0102a17: *歐之。遂手脚攣躄不能行止。乃問於巫師。
T2145_.55.0102a18: 對曰。坐犯賢人。鬼神使然也。即請此沙門竭
T2145_.55.0102a19: 誠悔過。數日便瘳。因令耶舍出家爲其弟子。
T2145_.55.0102a20: 時年十三。常隨師遠行。於曠野逢虎。師欲走
T2145_.55.0102a21: 避。耶舍曰。此虎已飽必不侵人。俄而虎去。前
T2145_.55.0102a22: 行果見餘肉。師密異之。至年十五。誦經日得
T2145_.55.0102a23: 五六萬言。所住寺常於外分衞廢於誦習。有
T2145_.55.0102a24: 一羅漢。重其聰敏恒乞食供之。十九誦大小
T2145_.55.0102a25: 乘經二百餘萬言。然性簡慠。頗以知見自處。
T2145_.55.0102a26: 謂少堪己師。故不爲諸僧所重。但美儀止善
T2145_.55.0102a27: 談笑。見者忘其深恨。年及受戒莫爲臨壇。所
T2145_.55.0102a28: 以向立之歳猶爲沙彌。乃從其舅學五明諸
T2145_.55.0102a29: 論。世間法術多所通習。二十七方受具戒。以
T2145_.55.0102b01: 讀誦爲務。手不釋牒。毎端坐思義不覺虚中
T2145_.55.0102b02: 而過。其專精如此。後至沙勒國。時太子達摩
T2145_.55.0102b03: 弗多。*齊言法子。見其容貌端雅問所從來。
T2145_.55.0102b04: 耶舍詶對清辯。太子悦之。仍請宮内供養。待
T2145_.55.0102b05: 遇隆厚。羅什後至從其受學阿毘曇十誦律。
T2145_.55.0102b06: 甚相尊敬。什隨母東歸。耶舍留止。頃之王薨。
T2145_.55.0102b07: 太子即位。王孫爲太子。時符堅遣呂光攻龜
T2145_.55.0102b08: 茲。龜茲王急求救於沙勒王。自率兵救之。使
T2145_.55.0102b09: 耶舍留輔太子。委以後任。救軍未至而龜茲
T2145_.55.0102b10: 已敗。王歸具説羅什爲光所執。乃歎曰。我與
T2145_.55.0102b11: 羅什相遇雖久未盡懷抱。其忽羈虜。相見何
T2145_.55.0102b12: 期。停十餘年。王薨。因至龜茲。法化甚盛。時
T2145_.55.0102b13: 什在姑臧。遣信要之。裹糧欲去。國人請留。復
T2145_.55.0102b14: 停歳餘。語弟子云吾欲尋羅什。可密裝夜發。
T2145_.55.0102b15: 勿使人知。弟子曰。恐明旦追至不免復還耳。
T2145_.55.0102b16: 耶舍乃取清水一鉢。以藥投中。呪數十言。與
T2145_.55.0102b17: 弟子洗足。即便夜發。比至旦行數百里。問弟
T2145_.55.0102b18: 子曰。何所覺耶。答曰。唯聞疾風之響。眼中涙
T2145_.55.0102b19: 出耳。耶舍又與呪水洗足住息。明旦國人追
T2145_.55.0102b20: 之。已差數百里不及。行達姑臧。而什已入長
T2145_.55.0102b21: 安。聞姚興逼以妾媵勸爲非法。乃歎曰。羅什
T2145_.55.0102b22: 如好綿。何可使入棘中乎。什聞其至姑臧。
T2145_.55.0102b23: 勸興迎之。興不納。頃之命什譯出經藏。什曰。
T2145_.55.0102b24: 夫弘宣法教宜令文義圓通。貧道雖通其文
T2145_.55.0102b25: 未善其理。唯佛陀耶舍深達經致。今在姑臧。
T2145_.55.0102b26: 願下詔徴之。一言三詳。然後著筆。使微言不
T2145_.55.0102b27: 墜。取信千載也。興從之。即遣使招迎厚加贈
T2145_.55.0102b28: 遺。悉不受。乃笑曰。明旨既降。便應載馳。檀
T2145_.55.0102b29: 越待士既厚。脱如羅什見處。則未敢聞命。使
T2145_.55.0102c01: 還。興歎其機愼重信敦喩。方至長安。興自
T2145_.55.0102c02: 出候問。別立新省。於逍遙園四事供養。並不
T2145_.55.0102c03: 受。至時分衞一食而已。于時羅什出十住經。
T2145_.55.0102c04: 一月餘日。疑難猶豫尚未操筆。耶舍既至。共
T2145_.55.0102c05: 相徴決。辭理方定。道俗三千餘人皆歎其賞
T2145_.55.0102c06: 要。爲人髭赤。善解毘婆沙。故時人號曰赤
T2145_.55.0102c07: 髭毘婆沙。既爲羅什之師。亦稱大毘婆沙。四
T2145_.55.0102c08: 輩供養。衣鉢供具滿三間屋。不以關心。興爲
T2145_.55.0102c09: 貨之。於城南造僧伽藍。耶舍先誦曇無徳律。
T2145_.55.0102c10: 僞司隷挍尉姚爽。請令出之。姚興疑其遺謬。
T2145_.55.0102c11: 乃試耶舍令誦民籍藥方各四十餘紙。三日
T2145_.55.0102c12: 乃執文覆之。不誤一字。衆服其強記。即以弘
T2145_.55.0102c13: 始十二年。譯出爲四十卷。并出長阿含經。
T2145_.55.0102c14: 減百萬言。涼州沙門竺佛念譯爲秦言。道含
T2145_.55.0102c15: 執筆。至十五年解坐。興嚫耶舍布絹萬疋。
T2145_.55.0102c16: 不受。佛念道含布絹各千疋。名徳沙門五百
T2145_.55.0102c17: 人皆重嚫施。耶舍後還外國。至罽賓。尋得虚
T2145_.55.0102c18: 空藏經一卷。寄賈客傳與涼州諸僧。後不知
T2145_.55.0102c19: 所終
T2145_.55.0102c20:   曇無讖傳第三
T2145_.55.0102c21: 曇無讖。中天竺人也。讖六歳遭父憂。隨母傭
T2145_.55.0102c22: 織。&T021740;&T021739;爲業。見沙門達摩耶舍。齊言法明。道
T2145_.55.0102c23: 俗所宗。豐於利養。其母羨之。故以讖爲其弟
T2145_.55.0102c24: 子。十歳與同學數人讀呪。聰敏出群。誦經日
T2145_.55.0102c25: 得萬餘言。初學小乘兼覽五明諸論。講説精
T2145_.55.0102c26: 辯莫能詶抗。後遇白頭禪師共讖論議。習業
T2145_.55.0102c27: 既異。交爭十旬。讖雖攻難鋒起。而禪師終
T2145_.55.0102c28: 不肯屈。讖服其精理。乃謂禪師曰。頗有經典
T2145_.55.0102c29: 可得見不。禪師即授以樹皮涅槃經本。讖尋
T2145_.55.0103a01: 讀驚悟。方自慚恨。以爲坎井之識。久迷大方。
T2145_.55.0103a02: 於是集衆悔過。遂專業大乘。年二十誦大小
T2145_.55.0103a03: 乘經二百餘萬言。讖從兄善能調象騎。殺王
T2145_.55.0103a04: 所乘白耳大象。王怒誅之。今日。敢有視者
T2145_.55.0103a05: 夷三族。親屬莫敢往。讖哭而葬之。王怒欲誅
T2145_.55.0103a06: 讖。讖曰。王以法故殺之。我以親而葬之。並不
T2145_.55.0103a07: 違大義。何爲見怒。傍人爲之寒心。其神色自
T2145_.55.0103a08: 若。王奇其志氣。遂留供養。讖明解呪術。所向
T2145_.55.0103a09: 皆驗。西域號爲大呪師。後隨王入山。王渇乏
T2145_.55.0103a10: 須水不能得。讖乃密呪石出水。因讃曰。大王
T2145_.55.0103a11: 惠澤所感。遂使枯石生泉。隣國聞者皆歎王
T2145_.55.0103a12: 徳。于時雨澤甚調百姓稱詠。王悦其道術深
T2145_.55.0103a13: 加優寵。頃之王意稍歇。待之漸薄。讖怒曰。我
T2145_.55.0103a14: 當以甖水詣池呪龍入甖令天下大旱。王必
T2145_.55.0103a15: 請呪。然後放龍降雨則見待何如。遂持甖造
T2145_.55.0103a16: 龍。有密告之者。王怒捕讖。讖悔懼誅。乃齎
T2145_.55.0103a17: 大涅槃經本前分十二卷并菩薩戒經菩薩戒
T2145_.55.0103a18: 本奔龜茲。龜茲國多小乘學不信涅槃。遂至
T2145_.55.0103a19: 姑臧止於傳舍。慮失經本枕之而寢。有人牽
T2145_.55.0103a20: 之在地。讖驚覺謂是盜者。如此三夕。聞空中
T2145_.55.0103a21: 語曰。此如來解脱之藏。何以枕之。讖乃慚悟
T2145_.55.0103a22: 別置高處。夜有盜之者。擧不能勝。乃數過擧
T2145_.55.0103a23: 之。遂不能動。明旦讖持經去。不以爲重。盜者
T2145_.55.0103a24: 見之謂是聖人。悉來拜謝。河西王沮渠蒙遜。
T2145_.55.0103a25: 聞讖名呼與相見。接待甚厚。蒙遜素奉大法
T2145_.55.0103a26: 志在弘通。請令出其經本。讖以未參土言。又
T2145_.55.0103a27: 無傳譯。恐言舛於理不許。於是學語三年。
T2145_.55.0103a28: 翻爲漢言。方共譯寫。是時沙門慧嵩道朗。獨
T2145_.55.0103a29: 歩河西。値其宣出法藏。深相推重。轉易梵文。
T2145_.55.0103b01: 嵩公筆受。道俗數百人疑難縱横。讖臨機釋
T2145_.55.0103b02: 滯。未*常留礙。嵩朗等更請廣出餘經。次譯
T2145_.55.0103b03: 大集大雲大虚空藏海龍王金光明悲華優婆
T2145_.55.0103b04: 塞戒菩薩地持。并前所出菩薩戒經菩薩戒
T2145_.55.0103b05: 本。垂二十部。讖以涅槃經本品數未足。還國
T2145_.55.0103b06: 尋求。値其母亡。遂留歳餘。後於于闐更得經
T2145_.55.0103b07: 本。復還姑臧譯之。續爲三十六卷焉。讖*常
T2145_.55.0103b08: 告蒙遜云。有鬼入聚落。必多災疾。遜不信
T2145_.55.0103b09: 欲躬見爲驗。讖即以術加遜。遜見而駭怖讖
T2145_.55.0103b10: 曰。宜潔誠齋戒。神呪驅之。乃讀呪三日。謂遜
T2145_.55.0103b11: 曰。鬼北去矣。既而北境之外*疾死萬數。遜
T2145_.55.0103b12: 益敬憚。禮遇彌崇。會魏虜主託跋燾。聞其
T2145_.55.0103b13: 道術遣。使迎請。且告遜曰。若不遣讖便即加
T2145_.55.0103b14: 兵。遜自揆國弱難以拒命。兼慮讖多術。或爲
T2145_.55.0103b15: 魏謀已。進退惶惑。乃密令除之。初讖譯出
T2145_.55.0103b16: 涅槃。卷數已定。而外國沙門曇無發云。此經
T2145_.55.0103b17: 品未盡。讖*常慨然。誓必重尋。蒙遜因其行
T2145_.55.0103b18: 志乃僞資發遣。厚贈寶貨。未發數日。乃流涕
T2145_.55.0103b19: 告衆曰讖業對將至。衆聖不能救矣。以本有
T2145_.55.0103b20: 心誓義不容停。行四十里。遜密遣刺客害之。
T2145_.55.0103b21: 時年四十九。衆咸慟惜焉。後道場寺慧觀志
T2145_.55.0103b22: 欲重求後品。以高昌沙門道普*常遊外國善
T2145_.55.0103b23: 能*胡書解六國語。宋元嘉中。啓文帝資遣道
T2145_.55.0103b24: 普將書吏十人西行尋經。至長廣郡舶破傷
T2145_.55.0103b25: 足。因疾遂卒。普臨終歎曰。涅槃後分與宋地
T2145_.55.0103b26: 無縁矣
T2145_.55.0103b27:   佛大跋陀傳第四
T2145_.55.0103b28: 佛*大跋陀。齊言佛賢。北天竺人也。五歳而
T2145_.55.0103b29: 孤。十七出家。與同學數人誦經。衆皆一月。佛
T2145_.55.0103c01: 賢一日誦畢。其師歎曰。佛賢一日歒三十夫
T2145_.55.0103c02: 也。及受具戒修業精勤。博學群經多所通達。
T2145_.55.0103c03: 少以禪律馳名。*常與同學僧伽達多共遊罽
T2145_.55.0103c04: 賓。同處積載。達多雖服其才明。而未測其
T2145_.55.0103c05: 人也。後於禪室見佛賢神變。乃敬心祈問。方
T2145_.55.0103c06: 知得不還果。常欲遊方弘化備觀風俗。會沙
T2145_.55.0103c07: 門智嚴至西域。遂請倶東。於是杖錫跋渉經
T2145_.55.0103c08: 歴三年。路由雪山備極艱阻。既而中路附舶
T2145_.55.0103c09: 循海而行。經一島下以手指山曰。可止於此。
T2145_.55.0103c10: 舶主曰。客行惜日。調風難遇不可停也。行二
T2145_.55.0103c11: 百餘里。風忽轉吹。舶還向島下。衆人方悟其
T2145_.55.0103c12: 神。咸師事之。聽其進止。後遇便風。同侶皆
T2145_.55.0103c13: 發。佛賢曰。不可動舶。主乃止。既而先發之
T2145_.55.0103c14: 舫一時覆敗。後於闇夜之中忽令衆舶倶發。
T2145_.55.0103c15: 無肯從者。佛賢自起收纜。唯一舶獨發。俄爾
T2145_.55.0103c16: 賊至。留者悉被抄害。頃之至青州東莱郡。聞
T2145_.55.0103c17: 鳩摩羅什在長安。即往從之。什大欣悦。共論
T2145_.55.0103c18: 法相振發玄緒。多有妙旨。因謂什曰。君所釋
T2145_.55.0103c19: 不出人意而致高名何耶。什曰。吾年老故爾。
T2145_.55.0103c20: 何必能稱美談。什毎有疑義必共諮決。時僞
T2145_.55.0103c21: 秦主姚興。專志經法。供養三千餘僧。並往來
T2145_.55.0103c22: 宮闕盛修人事。唯佛賢守靜不與衆同。後語
T2145_.55.0103c23: 弟子云。我昨見本郷有五舶倶發。既而弟子
T2145_.55.0103c24: 傳告。外人關中舊僧道恒等以爲顯異惑衆。
T2145_.55.0103c25: 乃與三千僧擯遣。佛賢驅逼令去。門徒數百
T2145_.55.0103c26: 並驚懼奔散乃與弟子慧觀等四十餘人倶
T2145_.55.0103c27: 發。神志從容初無異色。識眞者咸共歎惜。白
T2145_.55.0103c28: 黒送者數千人。興尋悵恨遣使追之。佛賢謝
T2145_.55.0103c29: 而不還。先是廬山釋慧遠。久服其風。乃遣使
T2145_.55.0104a01: 入關致書祈請。後聞其被斥。乃書與姚主解
T2145_.55.0104a02: 其*擯事。欲迎出禪法。頃之佛賢至廬山。遠
T2145_.55.0104a03: 公相見欣然。傾蓋若舊。自夏迄冬。譯出禪數
T2145_.55.0104a04: 諸經。佛賢志在遊化。居無求安。以義熙八年。
T2145_.55.0104a05: 遂適荊州。遇外國舶主。既而訊訪。果是天竺
T2145_.55.0104a06: 五舶先所見者也。傾境士庶競來禮事。其有
T2145_.55.0104a07: 奉施悉皆不受。持鉢分衞不問豪賤。時陳郡
T2145_.55.0104a08: 袁豹。爲宋武帝太尉長史。在荊州。佛賢將弟
T2145_.55.0104a09: 子慧觀詣豹乞食。豹素不敬信。待之甚薄。未
T2145_.55.0104a10: 飽辭退。豹曰。似未足。且復小留。佛賢曰。檀
T2145_.55.0104a11: 越施心有限。故今所設已罄。豹即呼左右益
T2145_.55.0104a12: 飯。飯果盡豹大慚。既而問慧觀曰。此沙門
T2145_.55.0104a13: 何如人。觀答曰。徳量高邈。非凡人所測。豹深
T2145_.55.0104a14: 歎異。以啓太尉。太尉請與相見。甚崇敬之。資
T2145_.55.0104a15: 供備至。俄而太尉還都。請與倶歸安止道場
T2145_.55.0104a16: 寺。佛賢儀軌率素不同華俗。而志韻清遠雅
T2145_.55.0104a17: 有淵致。京都法師僧弼。與名徳沙門寶林書
T2145_.55.0104a18: 曰。鬪場禪師甚有大心。便是天竺王。何風
T2145_.55.0104a19: 流人也。其見稱如此。先是支法領於于闐國
T2145_.55.0104a20: 所。得華嚴經*胡本三萬六千偈。未有宣譯。
T2145_.55.0104a21: 到義熙十四年。呉郡内史孟顗。右衞將軍禇
T2145_.55.0104a22: 叔度。即請佛賢爲譯。匠乃手執梵文。共沙門
T2145_.55.0104a23: 慧嚴慧義等百有餘人。銓定文旨會通華
T2145_.55.0104a24: 戎。妙得經體。故道場寺猶有華嚴堂焉。其
T2145_.55.0104a25: 先後所出。六卷泥洹新無量壽大方等如來
T2145_.55.0104a26: 藏菩薩十住本業出生無量門持淨六波羅蜜
T2145_.55.0104a27: 新微密持禪經觀佛三昧經。凡十一部。以
T2145_.55.0104a28: 元嘉六年卒。春秋七十有一
T2145_.55.0104a29:   求那跋摩傳第五
T2145_.55.0104b01: 求那跋摩。齊言功徳鎧。罽賓王之支胤也。
T2145_.55.0104b02: 跋摩年十五捨家爲沙彌。師僧見其俊悟咸
T2145_.55.0104b03: 敬異之。其性仁慈謙恭率而至。既受具戒。
T2145_.55.0104b04: 誦經百餘萬言。深明律品既總學三藏。故因
T2145_.55.0104b05: 以爲號焉。年至三十。罽賓王薨。絶無紹嗣。人
T2145_.55.0104b06: 以其王種議欲立之。跋摩慮被逼勸。乃遠到
T2145_.55.0104b07: 師子國。觀風弘教。識眞之衆咸稱其已得初
T2145_.55.0104b08: 果。後至南海闍婆國。啓悟邪惑化流海表。闍
T2145_.55.0104b09: 婆王爲立精舍師禮事之。山多猛獸。屡害居
T2145_.55.0104b10: 民。跋摩乃請移居。山中虎豹馴服。暴害遂絶。
T2145_.55.0104b11: 宋文帝遠聞其風。勅交州使稱旨迎致。京邑
T2145_.55.0104b12: 名僧慧嚴慧觀等附信修虔。并與王書屈請
T2145_.55.0104b13: 弘法闍婆。崇爲國師。久之不遣。跋摩志遊江
T2145_.55.0104b14: 東。終不肯留。以元嘉八年正月至都。即住祇
T2145_.55.0104b15: 洹寺。文帝引見勞問。屡設供施。頃之於祇洹
T2145_.55.0104b16: 寺譯出衆經。菩薩地曇無徳羯磨優婆塞五
T2145_.55.0104b17: 戒略論三歸及優婆塞二十二戒。初元嘉三
T2145_.55.0104b18: 年。徐州刺史王仲徳。於彭城請外國沙門伊
T2145_.55.0104b19: 葉波羅。譯出雜心。至擇品未竟。而縁礙遂輟。
T2145_.55.0104b20: 至是乃更請跋摩。於寺重更挍定正其文旨。
T2145_.55.0104b21: 弘道宣法遠近歸之。貴賤禮覲車兩相繼。其
T2145_.55.0104b22: 年九月二十八日中食畢。未唱隨意先起還
T2145_.55.0104b23: 閣。其弟子後至。奄然已終。春秋六十有五。
T2145_.55.0104b24: 初未終之前。豫造遺文頌偈三十六行。自説
T2145_.55.0104b25: 因縁云。已證二果。密封席下。莫有知者。終後
T2145_.55.0104b26: 方見焉。即扶坐繩床。顏貌不異似若入定。道
T2145_.55.0104b27: 俗赴者千餘人。並聞香氣芬烈殊常。咸見一
T2145_.55.0104b28: 物状若龍蛇。長可一疋。起於尸側直上衝
T2145_.55.0104b29: 天。莫能名者。即於南林戒壇前。依外國闍毘
T2145_.55.0104c01: 葬法。會葬萬餘人。妓樂幡花四面雲集。香薪
T2145_.55.0104c02: 爲𧂐白黒至者比肩灌以香油。既而燔之。五
T2145_.55.0104c03: 色焔出。是時天景澄朗道俗哀歎。仍於其處
T2145_.55.0104c04: 起白塔焉
T2145_.55.0104c05:   僧伽跋摩傳第六
T2145_.55.0104c06: 僧伽跋摩。齊言僧鎧。天竺人也。少而棄俗。清
T2145_.55.0104c07: 峻有戒徳。明解律藏尤精雜心。以宋元嘉十
T2145_.55.0104c08: 年。歩自流沙至于京都。風宇宏肅。道俗敬
T2145_.55.0104c09: 異。咸宗而事之。號曰三藏法師。初景平元年。
T2145_.55.0104c10: 平陸令許桑捨宅建刹。因名平陸寺。後道場
T2145_.55.0104c11: 慧觀以跋摩道行純備。請住此寺。崇其供養
T2145_.55.0104c12: 以表厥徳。跋摩共觀加塔三層。行道諷誦。日
T2145_.55.0104c13: 夜不輟。僧衆歸集道化流布。初三藏法師深
T2145_.55.0104c14: 明戒品。將爲影福寺尼慧果等重受具戒。是
T2145_.55.0104c15: 時二衆未備。而三藏遷化。俄而師子國比丘
T2145_.55.0104c16: 尼鐵薩羅等至都。衆乃共請跋摩爲師。繼軌
T2145_.55.0104c17: 三藏。祇洹慧義執意不同。諍論翻覆。跋摩標
T2145_.55.0104c18: 宗顯法理證明允。慧義遂迴其剛褊。靡然推
T2145_.55.0104c19: 服。乃率其弟子服膺禀戒。僧尼受者數百許
T2145_.55.0104c20: 人。宋彭城王義康。崇其戒範廣設齋供。四衆
T2145_.55.0104c21: 殷盛傾于京邑。頃之名徳大僧慧觀等。以跋
T2145_.55.0104c22: 摩妙解雜心諷誦通達。即以其年九月。乃於
T2145_.55.0104c23: 長干寺招集學士寶雲譯語。觀公筆受。研挍
T2145_.55.0104c24: 精悉周年方訖。續出摩得勒伽分別業報略
T2145_.55.0104c25: 勸發諸王要偈及請聖僧浴文。凡四部。跋摩
T2145_.55.0104c26: 遊化爲志。不滯一方。既傳經事畢。將還本國。
T2145_.55.0104c27: 衆咸祈止。莫之能留。以元嘉中。隨西域賈
T2145_.55.0104c28: 人舶還外國。莫詳其終
T2145_.55.0104c29:   曇摩蜜多傳第七
T2145_.55.0105a01: 曇摩蜜多。齊言法秀。罽賓人也。年六七歳神
T2145_.55.0105a02: 明澄正。毎見法事輒自然欣躍。其親愛而異
T2145_.55.0105a03: 之。遂令出家。罽賓多出聖達。屡値明師博貫
T2145_.55.0105a04: 群經。特深禪法。所得之要。極其微奧。爲人
T2145_.55.0105a05: 沈邃有慧解。儀軌詳整生而連眉。故世稱連
T2145_.55.0105a06: 眉禪師焉。少好遊方誓志宣化。周歴諸國。遂
T2145_.55.0105a07: 適龜茲。未至一日。王夢神告曰。有大福徳人。
T2145_.55.0105a08: 明當入國。汝應供養。明旦即勅外司。若有異
T2145_.55.0105a09: 人入境。必馳奏聞。俄而禪師果至。王自出郊
T2145_.55.0105a10: 迎。延請入宮。遂從禀戒。盡四事之供。禪師安
T2145_.55.0105a11: 而能遷。不滯利養。居數年。密有去志。神又降
T2145_.55.0105a12: 夢曰。福徳人捨王去矣。王惕然驚覺。既而君
T2145_.55.0105a13: 臣固留。莫之能止。遂度流沙進到燉煌。於曠
T2145_.55.0105a14: 野之地建立精舍。植捺千株。房閣池林。極爲
T2145_.55.0105a15: 嚴淨。頃之復適涼州。仍於公府舊寺更營堂
T2145_.55.0105a16: 房。學徒濟濟禪業甚盛。常以江左王畿志欲
T2145_.55.0105a17: 傳法。以宋元嘉元年。展轉至蜀。俄而出峽停
T2145_.55.0105a18: 止荊州。於長沙寺造立禪館。居頃之沿流東
T2145_.55.0105a19: 下。至于京師。即住祇洹寺。其道聲素著。傾都
T2145_.55.0105a20: 禮訊。自宋文袁皇后及皇子公主。莫不設齋
T2145_.55.0105a21: 請戒。參候之使旬日相屬。即於祇洹寺譯出
T2145_.55.0105a22: 諸經禪法要普賢觀虚空藏觀。凡三部經。常
T2145_.55.0105a23: 以禪道教授。或千里資受。四輩遠近。皆號
T2145_.55.0105a24: 大禪師焉。會稽太守孟顗。深信眞諦。以三寶
T2145_.55.0105a25: 爲己任。素好禪味敬心慇重。及臨浙河請與
T2145_.55.0105a26: 同遊。乃於&T053340;縣之山建立塔寺。東境舊俗多
T2145_.55.0105a27: 趣巫祝。及妙化所移比屋歸正。自西徂東無
T2145_.55.0105a28: 思不服。後還都憩定林下寺。禪師天性凝靜
T2145_.55.0105a29: 雅愛山水。以爲鍾山鎭岳特美嵩華常歎下
T2145_.55.0105b01: 寺基構未窮形勝。於是乘高相地揆卜山勢。
T2145_.55.0105b02: 斬石刊木營建上寺。殿房禪室肅然深遠。實
T2145_.55.0105b03: 依俙鷲巖髣髴祇樹矣。於是息心之衆。萬里
T2145_.55.0105b04: 來集。諷誦肅邕望風成化。前師達上。即神
T2145_.55.0105b05: 足弟子。弘其教軌聲震道俗。故能淨化久而
T2145_.55.0105b06: 莫渝。勝業崇而弗替。蓋禪師之遺烈也。爰自
T2145_.55.0105b07: 西域至于南土。凡所遊履靡不興造。檀會梵
T2145_.55.0105b08: 僧不絶書。轉法敷教寺無虚月。初禪師之
T2145_.55.0105b09: 發罽賓也。有迦毘羅神王衞送禪師。遂至龜
T2145_.55.0105b10: 茲。於中路欲反。乃現形告辭禪師曰。汝神
T2145_.55.0105b11: 力通變自在遊處。將不相隨共往南方。語畢
T2145_.55.0105b12: 即收影不見。遂遠從至都。故仍於上寺圖像
T2145_.55.0105b13: 著壁。迄至于今猶有聲影之驗。潔誠祈福莫
T2145_.55.0105b14: 享願。以元嘉十九年七月六日卒于上寺。
T2145_.55.0105b15: 春秋八十有七。道俗四部行哭相趨。仍葬于
T2145_.55.0105b16: 鍾山宋熙寺前
T2145_.55.0105b17:   求那跋陀羅傳第八
T2145_.55.0105b18: 求那跋陀羅。齊言功徳賢。中天竺人也。以大
T2145_.55.0105b19: 乘學故世號摩訶衍。本婆羅門種。幼學五明
T2145_.55.0105b20: 諸論。天文書算醫方呪術靡不博貫。後遇見
T2145_.55.0105b21: 阿毘曇雜心。尋讀驚悟。乃深崇佛法焉。其家
T2145_.55.0105b22: 世外道禁絶沙門。乃捨家潜遁遠求師匠。即
T2145_.55.0105b23: 落髮改服專志學業。及受具戒博通三藏。爲
T2145_.55.0105b24: 人慈和恭順事師盡勤。頃之辭小乘師進學
T2145_.55.0105b25: 大乘。大乘師試令探取經匣。即得大品華
T2145_.55.0105b26: 嚴。師喜而歎曰。汝於大乘有重縁矣。於是讀
T2145_.55.0105b27: 誦講義莫能酬抗。進受菩薩戒法。乃奉書父
T2145_.55.0105b28: 母勸歸正法曰。若專守外道則雖還無益。若
T2145_.55.0105b29: 歸依三寶則長得相見。其父感其至言。遂棄
T2145_.55.0105c01: 邪從正。跋陀前到師子諸國。皆傳送資供。既
T2145_.55.0105c02: 有縁東方。乃隨舶汎海。中塗風止淡水復竭。
T2145_.55.0105c03: 擧舶憂惶。跋陀曰。可同心并力念十方佛稱
T2145_.55.0105c04: 觀世音。何往不感。乃密誦呪經懇到禮懺。
T2145_.55.0105c05: 俄而信風暴至密雲降雨。一舶蒙濟。其誠感
T2145_.55.0105c06: 如此。元嘉十二年至廣州。時刺史車朗。表
T2145_.55.0105c07: 聞宋文帝。遣使迎接。既至京都。勅名僧慧
T2145_.55.0105c08: 嚴慧觀。於新亭郊勞見其神情朗徹莫不虔
T2145_.55.0105c09: 敬。雖因譯交言而欣若傾蓋。初住祇洹寺。俄
T2145_.55.0105c10: 而文帝延請深加崇敬。琅瑘顏延之。通才碩
T2145_.55.0105c11: 學束帶造門。於是京師遠近冠蓋相望。宋彭
T2145_.55.0105c12: 城王義康。譙王義宣。並師事焉。頃之衆僧共
T2145_.55.0105c13: 請出經。於祇洹寺集義學諸僧。譯出雜阿含
T2145_.55.0105c14: 經。東安寺出法鼓經。後於丹陽郡譯出勝鬘
T2145_.55.0105c15: 楞伽經。徒衆七百餘人。寶雲傳譯。慧觀執筆。
T2145_.55.0105c16: 往復諮析妙得本旨。後譙王鎭荊州。請與倶
T2145_.55.0105c17: 行安止新寺。更創殿房。即於新寺出無憂王
T2145_.55.0105c18: 過去現在因果及一卷無量壽一卷泥洹央
T2145_.55.0105c19: 掘魔相續解脱波羅蜜了義第一義五相略八
T2145_.55.0105c20: 吉祥等諸經。凡一百餘卷。譙王欲。請講華嚴
T2145_.55.0105c21: 等經而陀羅自忖未善漢語。愧歎積旬。即
T2145_.55.0105c22: 旦夕禮懺請乞冥應。遂夢有人。白服持劍&T016254;
T2145_.55.0105c23: 一人首。來至其前曰。何故憂那。跋陀具以
T2145_.55.0105c24: 事對。答曰。無所多憂。即以劍易首更安新頭。
T2145_.55.0105c25: 語令迴轉曰。得無痛耶。答曰。不痛。豁然便
T2145_.55.0105c26: 覺。心神喜悦。旦起言義皆備領*漢語。於是
T2145_.55.0105c27: 就講。弟子法勇傳譯。僧念爲都講。雖因譯人
T2145_.55.0105c28: 而玄解往復。元嘉將末。譙王屡有怪夢。跋陀
T2145_.55.0105c29: 答以京都將有禍亂。未及一年而二凶搆逆。
T2145_.55.0106a01: 及孝建之初。譙王陰謀逆節。跋陀顏容憂慘
T2145_.55.0106a02: 而未及發言。譙王問其故。跋陀諫爭懇切。乃
T2145_.55.0106a03: 流涕而出曰。必無所冀。貧道不容扈從。譙
T2145_.55.0106a04: 王以其物情所信。乃逼與倶下。梁山之敗
T2145_.55.0106a05: 檻轉迫去岸懸遠判無濟理。唯一心稱觀世
T2145_.55.0106a06: 音。手捉笻竹杖投身江中。水齊至膝。以杖刺
T2145_.55.0106a07: 水。水深流駃。見一童子尋後而至。以手牽
T2145_.55.0106a08: 之。顧謂童子。汝小兒何能度我。恍惚之間
T2145_.55.0106a09: 覺行十餘歩。仍得上岸。即脱納衣。欲賞童子。
T2145_.55.0106a10: 顧覓不見擧身毛竪。方知神力焉。時王。玄謨
T2145_.55.0106a11: 督軍梁山。孝武勅軍中。得摩訶衍善加料理
T2145_.55.0106a12: 驛信送臺。俄而尋得合舸送都。孝武即時
T2145_.55.0106a13: 見顧問委曲曰。企望日久今始相遇。跋陀對
T2145_.55.0106a14: 曰。既深亹戻分爲灰粉。今得接見重荷生
T2145_.55.0106a15: 造。勅問。並誰爲賊。答曰。出家之人不豫戎
T2145_.55.0106a16: 事。然張暢宗靈秀等。並是驅逼貧道所明。但
T2145_.55.0106a17: 不圖宿縁乃逢此事。孝武曰。無所懼也。是日
T2145_.55.0106a18: 勅住後堂。供施衣物給以人乘。初跋陀在荊
T2145_.55.0106a19: 州十載。毎與譙王書疎無不記録。及軍敗
T2145_.55.0106a20: 簡撿。無片言及軍事者。孝武明其純謹益加
T2145_.55.0106a21: 禮遇。後因閑談聊戲問曰。念承相不。答曰。
T2145_.55.0106a22: 受供十年。何可忘徳。今從陛下乞願。爲丞
T2145_.55.0106a23: 相三年燒香。帝悽然動容義而許焉。及中興
T2145_.55.0106a24: 寺成。勅令移住。令開三間房。後於東府讌會。
T2145_.55.0106a25: 王公畢集。勅見跋陀。時未及淨髮。白首皓然。
T2145_.55.0106a26: 孝武遙望。顧語尚書謝莊曰。摩訶衍聰明機
T2145_.55.0106a27: 解。但老期已至。朕試問之。其必悟人意也。跋
T2145_.55.0106a28: 陀上階。因迎謂之曰。摩訶衍不負遠來之意。
T2145_.55.0106a29: 但有一在。即應聲答曰。貧道遠歸帝京垂四
T2145_.55.0106b01: 十年。天子恩遇銜愧罔極。但七十老病唯一
T2145_.55.0106b02: 死在。帝嘉其機辯。勅近御而坐。擧朝屬目。後
T2145_.55.0106b03: 於祙陵界鳳凰樓西起寺。毎至夜半輒有推
T2145_.55.0106b04: 戸而喚。視不見人。衆屡厭夢。跋陀燒香呪曰。
T2145_.55.0106b05: 汝宿縁居此。我今起寺行道禮懺。常爲汝等。
T2145_.55.0106b06: 若住者爲護寺善神。若不能居。各隨所安。既
T2145_.55.0106b07: 而道俗十餘人同夕夢見鬼神千數皆荷擔移
T2145_.55.0106b08: 去。寺衆遂安。大明七年。天下亢旱。祈祷山川
T2145_.55.0106b09: 累月無驗。孝武請令祈雨。必使有感。如其無
T2145_.55.0106b10: 効不須相見。跋陀答曰。仰憑三寶陛下天威。
T2145_.55.0106b11: 冀必降澤。如其不獲不復重見。即往北湖釣
T2145_.55.0106b12: 臺燒香祈請。不復飮食。默而誦經密加祕呪。
T2145_.55.0106b13: 明日晡時。西北角雲起如車蓋。日在桑楡。風
T2145_.55.0106b14: 震雲合連日降雨。明旦公卿入賀。勅見慰勞。
T2145_.55.0106b15: 嚫施相續。跋陀自幼以來蔬食終身。常執
T2145_.55.0106b16: 持香爐。未嘗輟手。毎食竟輒分食飛鳥。乃
T2145_.55.0106b17: 集手取食。至明帝之世。禮供彌盛。到秦始四
T2145_.55.0106b18: 年正月。覺體不平。便豫與明帝公卿告辭臨
T2145_.55.0106b19: 終之日。延佇而望云。見天華聖像。禺中遂卒。
T2145_.55.0106b20: 春秋七十有五。明帝深加痛惜。慰贈甚厚。
T2145_.55.0106b21: 公卿會葬榮哀備焉
T2145_.55.0106b22:   沮渠安陽侯傳第九
T2145_.55.0106b23: 沮渠安陽侯者。其先天水臨成縣胡人。河西
T2145_.55.0106b24: 王蒙遜之從弟也。初蒙遜滅呂氏。竊號涼州
T2145_.55.0106b25: 稱河西王焉。安陽爲人強志疎通。敏朗有智
T2145_.55.0106b26: 鑒。渉獵書記善於談論。幼禀五戒鋭意内典。
T2145_.55.0106b27: 所讀衆經即能諷誦。常以爲務。學多聞大士
T2145_.55.0106b28: 之盛業也。少時*常度流渉到于闐國。於衢摩
T2145_.55.0106b29: 帝大寺。遇天竺法師佛陀斯那。諮問道義。斯
T2145_.55.0106c01: 那本學大乘。天才秀出誦半億偈。明了禪法。
T2145_.55.0106c02: 故西方諸國號爲人中師子。安陽從受禪要
T2145_.55.0106c03: 祕密治病經。因其*胡本口誦通利。既而東
T2145_.55.0106c04: 歸。於高昌郡求得觀世音彌勒二觀經各一
T2145_.55.0106c05: 卷。及還河西。即譯出禪要。轉爲漢文。居數
T2145_.55.0106c06: 年。魏虜託跋燾伐涼州。安陽宗國殄滅。遂
T2145_.55.0106c07: 南奔于宋。晦志卑身不交世務。常遊止塔
T2145_.55.0106c08: 寺。以居士自畢。初出彌勒觀世音二觀經。丹
T2145_.55.0106c09: 陽尹孟顗見而善之。請與相見。一面之後雅
T2145_.55.0106c10: 相崇愛。亟設供饌厚相優贍。至孝建二年。竹
T2145_.55.0106c11: 園寺比丘尼慧濬。聞其諷誦禪經。請令傳寫。
T2145_.55.0106c12: 安陽通習積久。臨筆無滯。旬有七日出爲五
T2145_.55.0106c13: 卷。其年仍於鍾山定林上寺。續出佛母泥洹
T2145_.55.0106c14: 經一卷。安陽居絶妻孥無欲榮利。從容法侶
T2145_.55.0106c15: 宣通經典。是以京邑白黒咸敬而嘉焉。以大
T2145_.55.0106c16: 明之末遘疾卒。時有外國沙門功徳直者。
T2145_.55.0106c17: 不知何國人。以宋大明中遊方。至荊州寓禪
T2145_.55.0106c18: 房寺。沙門玄暢請其譯出念佛三昧經六卷。
T2145_.55.0106c19: 及破魔陀羅尼。停荊歴年。後不知所移
T2145_.55.0106c20:   求那毘地傳第十
T2145_.55.0106c21: 求那毘地。中天竺人也。弱齡從道師事天竺
T2145_.55.0106c22: 大乘法師僧伽斯。聰慧強記勤於諷習。所誦
T2145_.55.0106c23: 大小乘經十餘萬言。兼學外典明解陰陽。其
T2145_.55.0106c24: 候時逢占多有徴驗。故道術之稱有聞西域。
T2145_.55.0106c25: 建元初來至京師。止毘耶離寺。執錫從徒威
T2145_.55.0106c26: 儀端肅。王公貴勝迭相供請焉。初僧伽斯於
T2145_.55.0106c27: 天竺國抄集修多羅藏十二部經中要切譬喩
T2145_.55.0106c28: 撰爲一部。凡有百事。以教授新學。毘地悉皆
T2145_.55.0106c29: 通誦兼明義旨。以永明十年秋。譯出爲齊文
T2145_.55.0107a01: 凡十卷。即百句譬喩經也。復出須達長者十
T2145_.55.0107a02: 二因縁經。各一卷。自大明以後。譯經殆絶。及
T2145_.55.0107a03: 其宣流法寶世咸美之。毘地爲人弘厚有識
T2145_.55.0107a04: 度。善於接誘。勤躬行道夙夜匪懈。是以外國
T2145_.55.0107a05: 僧衆萬里歸集。南海商人悉共宗事。供贈往
T2145_.55.0107a06: 來歳時不絶。性頗蓄積富於財寶。然營建法
T2145_.55.0107a07: 事已無私焉。於建業淮側造止觀寺。重閣
T2145_.55.0107a08: 層門殿房整飾。養徒施化徳業甚著。以中興
T2145_.55.0107a09: 二年冬卒
T2145_.55.0107a10: 出三藏記集傳中卷第十
T2145_.55.0107a11:
T2145_.55.0107a12:
T2145_.55.0107a13:
T2145_.55.0107a14: 出三藏記集傳下卷第十
T2145_.55.0107a15:  *梁*建初寺沙門釋僧祐撰 
T2145_.55.0107a16: 法祖法師傳第一
T2145_.55.0107a17: 道安法師傳第二
T2145_.55.0107a18: 慧遠法師傳第三
T2145_.55.0107a19: 道生法師傳第四
T2145_.55.0107a20: 佛念法師傳第五
T2145_.55.0107a21: 法顯法師傳第六
T2145_.55.0107a22: 智嚴法師傳第七
T2145_.55.0107a23: 寶雲法師傳第八
T2145_.55.0107a24: 智猛法師傳第九
T2145_.55.0107a25: 法勇法師傳第十
T2145_.55.0107a26:   法祖法師傳第一
T2145_.55.0107a27: 帛遠字法祖。本姓萬氏。河内人。父威達以
T2145_.55.0107a28: 儒雅知名。州府辟命皆不行祖少發道心。啓
T2145_.55.0107a29: 父出家辭理切至。父不能奪。遂改服從道。
T2145_.55.0107b01: 祖才思俊徹敏朗絶倫。誦經日八九千言。研
T2145_.55.0107b02: 味方等妙入幽微。世俗墳索多所該貫。乃
T2145_.55.0107b03: 於長安造築精舍。以講習爲業。白黒禀受
T2145_.55.0107b04: 幾出千人。晋惠之末。太宰河間王顒鎭關中。
T2145_.55.0107b05: 虚心敬重。待以師友之敬。毎至閑辰靖夜
T2145_.55.0107b06: 輒談講道徳。于時西府初建俊又甚盛。能言
T2145_.55.0107b07: 之士咸服其遠達祖見群雄交爭干戈。方始
T2145_.55.0107b08: 志欲潜遁隴右以保雅操。會張輔爲秦州
T2145_.55.0107b09: 刺史鎭隴上。祖與之倶行。輔以祖名徳顯著
T2145_.55.0107b10: 衆望所歸。欲令反服爲己僚佐。祖固志不
T2145_.55.0107b11: 移。由是結憾。先有州人管蕃與祖論議屡
T2145_.55.0107b12: 屈於祖蕃。深銜恥恨毎加讒搆祖。行至汧
T2145_.55.0107b13: 縣。忽語道人及弟子云。我數日對當至。便
T2145_.55.0107b14: 辭別作素書。分布經像及資財都訖。明晨詣
T2145_.55.0107b15: *輔共語。忽忤*輔意。*輔使收之行罰衆咸
T2145_.55.0107b16: 惋。祖曰。我來畢對。此宿命久結非今事
T2145_.55.0107b17: 也。乃呼十方佛。祖前身罪縁歡喜畢對。願
T2145_.55.0107b18: 從此以後與輔爲善知識。無令受殺人之罪。
T2145_.55.0107b19: 遂鞭之五十。奄然命終。*輔後具聞其事方
T2145_.55.0107b20: 大惋恨。初祖道化之聲被於關隴。崤&MT00090;
T2145_.55.0107b21: 右奉之若神。戎晋嗟慟行路流涕。隴上羗胡
T2145_.55.0107b22: 率精騎五千將欲迎祖西歸。中路聞其遇害。
T2145_.55.0107b23: 悲恨不及。衆咸憤激。欲復祖之讎。*輔遣軍
T2145_.55.0107b24: 上隴。羗胡率輕騎逆戰。時天水故帳下督
T2145_.55.0107b25: 富整。遂因忿斬輔。群胡既雪怨恥。稱善而還。
T2145_.55.0107b26: 共分祖尸各起塔廟。輔字世偉南陽人。張衡
T2145_.55.0107b27: 之後雖有才解。而酷不以理。横殺天水太守
T2145_.55.0107b28: 封尚。百姓疑駭。因亂而斬焉。管蕃亦卒以傾
T2145_.55.0107b29: 險致敗。後少時有一人。姓李名通死而更蘇
T2145_.55.0107c01: 云。見祖法師在閻羅王處爲王講首楞嚴經
T2145_.55.0107c02: 云。講竟應往忉利天。又見祭酒王浮。一云道
T2145_.55.0107c03: 士基公。次被鎖械。求祖懺悔。昔祖平素之
T2145_.55.0107c04: 日。與浮毎爭邪正。浮屡屈。既意不自忍。乃作
T2145_.55.0107c05: 老子化胡經以誣謗佛法。殃有所歸。故死方
T2145_.55.0107c06: 思悔孫綽道賢論。以法祖疋稽康。論云。帛祖
T2145_.55.0107c07: 釁起於管蕃中散禍作於鍾會二賢。並以俊
T2145_.55.0107c08: 邁之氣昧其圖身之慮。栖心事外輕世招患
T2145_.55.0107c09: 治不異也。共見稱如此。祖既博渉多閑。善通
T2145_.55.0107c10: 胡漢之語。常譯惟逮弟子本五部僧等三部
T2145_.55.0107c11: 經。又注首楞嚴經。又言。別譯數部小經値亂
T2145_.55.0107c12: 零失不知其名。祖弟法作亦少有令譽。被博
T2145_.55.0107c13: 士徴不就。年二十五出家。深洞佛理。關隴知
T2145_.55.0107c14: 名。時梁州刺史張光以作兄不肯反服輔之
T2145_.55.0107c15: 所殺。光又逼作令罷道。作執志堅貞以死爲
T2145_.55.0107c16: 誓遂爲光所害。春秋五十有七。注放光波若
T2145_.55.0107c17: 經及著顯宗論等。光字景武。江夏人。後爲武
T2145_.55.0107c18: 都氐楊難敵所圍。發憤而死。時晋惠之世。又
T2145_.55.0107c19: 有優婆塞衞士度。譯出道行波若經二卷。士
T2145_.55.0107c20: 度本司州汲郡汲人。陸沈寒門安貧樂道。常
T2145_.55.0107c21: 以佛法爲心當其亡日。清淨澡漱誦經千餘
T2145_.55.0107c22: 言。然後蓋衣尸臥奄然而卒
T2145_.55.0107c23:   道安法師傳第二
T2145_.55.0107c24:
T2145_.55.0107c25:
T2145_.55.0107c26:
T2145_.55.0107c27:
T2145_.55.0107c28:
T2145_.55.0107c29:
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