SAT DB

T2145_.55.0037a01:

舊録云禪
行極意

T2145_.55.0037a02:

舊録
所載

T2145_.55.0037a03: 禪行法經一卷
T2145_.55.0037a04: 須彌山譬經一卷
T2145_.55.0037a05: 日月譬經一卷
T2145_.55.0037a06: 海水譬經一卷
T2145_.55.0037a07: 藥草喩經一卷
T2145_.55.0037a08: 功徳天譬經一卷
T2145_.55.0037a09: 賢劫譬經一卷
T2145_.55.0037a10: 金剛譬經一卷
T2145_.55.0037a11: 寶藏譬經一卷
T2145_.55.0037a12: 明珠譬經一卷
T2145_.55.0037a13: 聚木譬經一卷
T2145_.55.0037a14: 四大譬經一卷

T2145_.55.0037a15:

化譬經一卷

舊録云
化喩經

T2145_.55.0037a16: 般若波羅蜜偈一卷
T2145_.55.0037a17: 佛清淨偈一卷
T2145_.55.0037a18: 太子出國二十偈一卷
T2145_.55.0037a19: 佛十力偈一卷

T2145_.55.0037a20:

群生偈一卷

舊録
所載

T2145_.55.0037a21: 十方佛神呪一卷

T2145_.55.0037a22:

大總持神呪一卷

舊録云
總持呪

T2145_.55.0037a23: 四天王神呪一卷

T2145_.55.0037a24:

護諸比丘呪一卷

出生經

T2145_.55.0037a25: 十二因縁結縷神呪一卷
T2145_.55.0037a26: 摩訶神呪一卷
T2145_.55.0037a27: 移山神呪一卷
T2145_.55.0037a28: 降魔神呪一卷
T2145_.55.0037a29: 和摩結神呪一卷
T2145_.55.0037b01: 威徳陀羅神呪一卷
T2145_.55.0037b02: 異出般舟三昧經一卷
T2145_.55.0037b03: 異出寶藏經一卷

T2145_.55.0037b04:

異出普門經一卷

目録云向
一萬言

T2145_.55.0037b05: 異出義足二卷
T2145_.55.0037b06: 異出四諦經一卷
T2145_.55.0037b07: 異出菩薩本經一卷
T2145_.55.0037b08: 異出逝童子經一卷
T2145_.55.0037b09: 異出孫陀耶致經一卷
T2145_.55.0037b10: 異出十善十惡經一卷
T2145_.55.0037b11: 異出九傷經一卷
T2145_.55.0037b12: 異出了本經一卷
T2145_.55.0037b13: 右合四百六十部。凡六百七十五卷。詳挍
T2145_.55.0037b14: 群録。名數已定。並未見其本。今闕此經右
T2145_.55.0037b15: 二都件。凡一千三百六部。合一千五百七

T2145_.55.0037b16:

十卷

已寫前件八百四十六部八百九十五卷在
藏未寫四百六十部六百七十五卷今闕

T2145_.55.0037b17: 出三藏記集録下卷第四
T2145_.55.0037b18:
T2145_.55.0037b19:
T2145_.55.0037b20:
T2145_.55.0037b21: 出三藏記集録下卷第五
T2145_.55.0037b22: 　＊釋僧祐撰　
T2145_.55.0037b23: 新集抄經録第一
T2145_.55.0037b24: 新集安公疑經録第二
T2145_.55.0037b25: 新集疑經録第三
T2145_.55.0037b26: 新集安公注經及雜經志録第四
T2145_.55.0037b27: 小乘迷學竺法度造異儀記第五
T2145_.55.0037b28: 長安叡法師喩疑第六
T2145_.55.0037b29: 新集抄經録第一
T2145_.55.0037c01: 抄經者。蓋撮擧義要也。昔安世高抄出修行
T2145_.55.0037c02: 爲大道地經。良以廣譯爲難。故省文略説。及
T2145_.55.0037c03: 支謙出經亦有孛抄。此並約寫胡本。非割斷
T2145_.55.0037c04: 成經也。而後人弗思肆意抄撮。或棋散衆品。
T2145_.55.0037c05: 或爪剖正文。既使聖言離本。復令學者逐
T2145_.55.0037c06: 末。竟陵文宣王慧見明深。亦不能免。若相競
T2145_.55.0037c07: 不已。則歳代彌繁蕪黷法寶。不其惜歟。名部
T2145_.55.0037c08: 一成難用刋削。其安公時抄。悉附本録。新集
T2145_.55.0037c09: 所獲。撰目如左。庶誡來葉無効尤焉
T2145_.55.0037c10: 抄華嚴經十四卷
T2145_.55.0037c11: 抄方等大集經十二卷
T2145_.55.0037c12: 抄菩薩地經十二卷
T2145_.55.0037c13: 抄法句譬經三十八卷
T2145_.55.0037c14: 抄阿差末經四卷
T2145_.55.0037c15: 抄淨度三昧經四卷
T2145_.55.0037c16: 抄摩訶摩耶經三卷
T2145_.55.0037c17: 抄胎經三卷
T2145_.55.0037c18: 抄央掘魔羅經二卷

T2145_.55.0037c19:

抄報恩經二卷

少上卷

T2145_.55.0037c20:

抄頭陀二卷

抄律
中事

T2145_.55.0038a16:

抄貧女爲國王夫人經一卷

從華嚴經至貧女爲國
王夫人凡三十六部並

T2145_.55.0038a17:

齊竟陵文宣王所抄凡抄字
在經題上者皆文宣所抄也

T2145_.55.0038a18:

般若經問論集二十卷

即大智論抄或云要論
或云略論或云釋論

T2145_.55.0038a19: 右一部凡二十卷。廬山沙門釋慧遠。以論
T2145_.55.0038a20: 文繁積學者難究故略要抄出

T2145_.55.0038a21:

抄成實論九卷

齊武帝永明七年十二月竟陵文宣王
請定林上寺釋僧柔小莊嚴寺釋慧次

T2145_.55.0038a22:

等於普弘
寺共抄出

T2145_.55.0038a23: 淨度三昧抄一卷
T2145_.55.0038a24: 律經雜抄一卷
T2145_.55.0038a25: 本起抄經一卷

T2145_.55.0038a26:

睒抄經一卷

舊録
所載

T2145_.55.0038a27:

五百梵律經抄一卷

舊録
所載

T2145_.55.0038a28:

大海深嶮抄經一卷

上六抄經是舊
抄今並闕本

T2145_.55.0038b01:

抄爲法捨身經六卷

抄字在上似是文宣
王所抄今闕此經

T2145_.55.0038b02:

法苑經一百八十九卷

此一經近世抄集撮撰群經
以類相從雖立號法苑終入

T2145_.55.0038b03:

抄數今
闕此經

T2145_.55.0038b04: 右抄經。四十六部。凡三百五十二卷。其
T2145_.55.0038b05: 四十八部。一百五十一卷。並有經。其八
T2145_.55.0038b06: 部。二百一卷。今闕
T2145_.55.0038b07: 新集安公疑經録第二　　　安法師造
T2145_.55.0038b08: 外國僧法學。皆跪而口受。同師所受。若十二
T2145_.55.0038b09: 十轉。以授後學。若有一字異者。共相推挍。得
T2145_.55.0038b10: 便擯之。僧法無縱也。經至晋土其年未遠。而
T2145_.55.0038b11: 憙事者以沙標金。斌斌如也。而無括正。何以
T2145_.55.0038b12: 別眞僞乎。農者禾草倶在。后稷爲之嘆息。
T2145_.55.0038b13: 金匱玉石同緘。卞和爲之懷恥。安敢預學次
T2145_.55.0038b14: 見涇渭雜流龍蛇並進。豈不恥之。今列意謂
T2145_.55.0038b15: 非佛經者如左。以示將來學士。共知鄙信
T2145_.55.0038b16: 焉

T2145_.55.0038b17:

寶如來經二卷

南海胡作或云
寶如來三昧經

T2145_.55.0038b18:

定行三昧經一卷

或云佛遺定行
摩目揵所問經

T2145_.55.0038b19:

眞諦比丘慧明經一卷

或云慧明比丘經
或云清淨眞諦經

T2145_.55.0038b20:

尼吒國王經一卷

或云尼吒黄羅國王
經或云黄羅王經

T2145_.55.0038b21:

胸有萬字經一卷

或云胸現
萬字經

T2145_.55.0038b22:

薩和菩薩經一卷

舊録云國王薩
和菩＊薩經

T2145_.55.0038b23:

善信女經二卷

或云善
信經

T2145_.55.0038b24:

護身十二妙經一卷

一名度世
護世經

T2145_.55.0038b25:

度護經一卷

或云度
護法經

T2145_.55.0038b26: 毘羅三昧經二卷

T2145_.55.0038b27:

善王皇帝經二卷

或云善王皇帝功
徳尊經或爲一卷

T2145_.55.0038c01:

惟務三昧經一卷

或作惟
無三昧

T2145_.55.0038c02:

阿羅呵公經一卷

或云相國何
羅呵公經

T2145_.55.0038c03:

慧定普遍神通菩薩經一卷

舊録云慧定普遍國
土神通菩薩經

T2145_.55.0038c04:

陰馬藏經一卷

或云陰馬
藏光明經

T2145_.55.0038c05:

大阿育王經一卷

云佛在波
羅奈者

T2145_.55.0038c06:

四事解脱經一卷

或云四事解
脱度人經

T2145_.55.0038c07:

大阿那律經一卷

非八念
者闕

T2145_.55.0038c08:

貧女人經一卷

名難陀者舊録云
貧女難陀經闕

T2145_.55.0038c09:

鑄金像經一卷

闕

T2145_.55.0038c10:

四身經一卷

闕

T2145_.55.0038c11:

普慧三昧經一卷

闕

T2145_.55.0038c12:

阿秋那經一卷

舊録云阿秋
那三昧經闕

T2145_.55.0038c13:

兩部獨證經一卷

闕

T2145_.55.0038c14:

法本齋經一卷

西涼州
來闕

T2145_.55.0038c15:

覓歴所傳大比丘尼戒一卷＊

闕

T2145_.55.0038c16: 右二十六部三十卷
T2145_.55.0038c17: 新集疑經僞撰雜録第三
T2145_.55.0038c18: 長阿含經云。佛將涅槃。爲比丘説四大教法。
T2145_.55.0038c19: 若聞法律當於諸經推其虚實。與法相違則
T2145_.55.0038c20: 非佛説。又大涅槃經云。我滅度後。諸比丘輩
T2145_.55.0038c21: 抄造經典令法淡薄。種智所照驗於今矣。自
T2145_.55.0038c22: 像運澆季浮競者多。或憑眞以構僞。或飾虚
T2145_.55.0038c23: 以亂實。昔安法師摘出僞經二十六部。又指
T2145_.55.0038c24: 慧達道人以爲深戒。古既有之。今亦宜然矣。
T2145_.55.0038c25: 祐挍閲群經。廣集同異。約以經律。頗見所疑。
T2145_.55.0038c26: 夫眞經體趣融然深遠。假託之文辭意淺雜。
T2145_.55.0038c27: 玉石朱紫無所逃形也。今區別所疑注之於
T2145_.55.0039a01: 録。并近世妄撰。亦標于末。並依倚雜經而自
T2145_.55.0039a02: 製名題。進不聞遠適外域。退不見承譯西賓。
T2145_.55.0039a03: 我聞興於戸牖。印可出於胸懷。誑誤後學。良
T2145_.55.0039a04: 足寒心。既躬所見聞。寧敢默已。嗚呼來葉。愼
T2145_.55.0039a05: 而察焉

T2145_.55.0039a06:

比丘應供法行經一卷

此經前題云羅什出祐案經
卷舊無譯名兼羅什所出又

T2145_.55.0039a07:

無此經故
入疑録

T2145_.55.0039a08:

居士請僧福田經一卷

此經前題云曇無讖出案
讖所出無此故入疑録

T2145_.55.0039a09: 灌頂度星招魂斷絶復連經一卷
T2145_.55.0039a10: 決定罪福經一卷
T2145_.55.0039a11: 無爲道經二卷
T2145_.55.0039a12: 情離有罪經一卷

T2145_.55.0039a13:

燒香呪願經一卷

或云呪
願經

T2145_.55.0039a14: 安墓呪經一卷
T2145_.55.0039a15: 觀月光菩薩記一卷

T2145_.55.0039a16:

佛鉢經一卷

或云佛鉢記甲申年大
水及月光菩薩出事

T2145_.55.0039a17:

彌勒下教一卷

在鉢
記後

T2145_.55.0039a18: 九十六種道一卷
T2145_.55.0039a19: 右十二部經記。或義理乖背。或文偈淺鄙。
T2145_.55.0039a20: 故入疑録。庶耘蕪穬以顯法寶

T2145_.55.0039a21:

灌頂經一卷

一名藥師琉璃光經或名灌
頂拔除過罪生死得度經

T2145_.55.0039a22: 右一部。宋孝武帝。大明元年。魅陵鹿野

T2145_.55.0039a23:

寺比丘慧簡。依經抄撰

此經後有續命法
所以偏行於世

T2145_.55.0039a24:

提謂波利經二卷

舊別有提
謂經一卷

T2145_.55.0039a25: 右一部。宋孝武時。北國比丘曇靖撰

T2145_.55.0039a26:

寶車經一卷

或云妙好寶
車菩薩經

T2145_.55.0039a27: 右一部。北國淮州比丘曇辯撰。青州比丘
T2145_.55.0039a28: 道侍改治
T2145_.55.0039b01: 菩提福藏法化三昧經一卷

T2145_.55.0039b02:

右一部。齊武帝時。比丘道備所撰

備易名
道歡

T2145_.55.0039b03:

佛法有六義第一應知一卷

未得本

T2145_.55.0039b04:

六通無礙六根淨業義門一卷

未得本

T2145_.55.0039b05:   右二部。齊武帝時。比丘釋法願抄集經義
T2145_.55.0039b06: 所出。雖弘經義異於僞造。然既立名號則
T2145_.55.0039b07: 一部。懼後代疑亂。故明注于録
T2145_.55.0039b08: 佛所制名數經五卷
T2145_.55.0039b09:   右一部。齊武帝時。比丘釋王宗所撰。抄集
T2145_.55.0039b10: 衆經有似數林。但題稱佛制。懼亂名實。故
T2145_.55.0039b11: 注于録
T2145_.55.0039b12: 衆經要攬法偈二十一首一卷
T2145_.55.0039b13:   右一部。梁天監二年。比丘釋道歡撰。右合
T2145_.55.0039b14: 二十部。二十六卷。疑經兩録合四十六部。
T2145_.55.0039b15: 五十六卷。其三十八部失源。八部有人名
T2145_.55.0039b16:   新集安公注經及雜經志録第四
T2145_.55.0039b17: 夫日月麗天衆星助燿。雨從龍降彪池佐
T2145_.55.0039b18: 潤由是豐澤洪沾大明煥赫也。而猶有燋火
T2145_.55.0039b19: 於雲夜。抱瓫於漢陰者。時有所不足也。佛之
T2145_.55.0039b20: 著教。眞人發起。大行於外國。有自來矣。延及
T2145_.55.0039b21: 此土。當漢之末世。晋之盛徳也。然方言殊音。
T2145_.55.0039b22: 文質從異。譯＊胡爲晋出非一人。或善＊胡而
T2145_.55.0039b23: 質晋。或善晋而未備＊胡。衆經皓然難以折
T2145_.55.0039b24: 中。竊不自量敢豫僧數。既荷佐化之名。何得
T2145_.55.0039b25: 素飡終日乎。輒以洒掃之餘暇。注衆經如
T2145_.55.0039b26: 左。非敢自必。必値聖心。庶望考文時有合義。
T2145_.55.0039b27: 願將來善知識不咎其默守。冀抱瓫燋火讜
T2145_.55.0039b28: 有微益
T2145_.55.0039b29: 光讃折中解一卷
T2145_.55.0039c01: 光讃抄解一卷
T2145_.55.0039c02: 般若放光品者。分別盡漏而不證八地也。源
T2145_.55.0039c03: 流浩汗厥義幽邃。非彼草次可見宗廟之義
T2145_.55.0039c04: 也。安爲折疑准一卷。折疑略二卷。起盡解一
T2145_.55.0039c05: 卷
T2145_.55.0039c06: 道行品者。般若抄也。佛去世後。外國高明者
T2145_.55.0039c07: 撰也。辭句質複首尾互隱。爲集異注一卷
T2145_.55.0039c08: 大小十二門者。禪思之奧府也。爲各作注

T2145_.55.0039c09:

大作注。大十二門二卷。小十二門一卷

今有

T2145_.55.0039c10: 了本生死者。四諦四信之玄藪也。爲注一卷

T2145_.55.0039c11:

今有

　密迹金剛經。持心梵天經

T2145_.55.0039c12: 右二經者。護公所出也。多有隱義。爲作甄
T2145_.55.0039c13: 解一卷
T2145_.55.0039c14: 賢劫八萬四千度無極者。大乘之妙目也。爲
T2145_.55.0039c15: 解一卷
T2145_.55.0039c16: 人本欲生經者。九止八脱之妙要也。爲注撮

T2145_.55.0039c17:

解一卷

今有

T2145_.55.0039c18:

安般守意。多念之要藥也。爲解一卷

今有

T2145_.55.0039c19: 陰持入者。世高所出殘經也。淵流美妙至道

T2145_.55.0039c20:

直逕也。爲注二卷

今有

T2145_.55.0039c21: 大道地者。修行抄也。外國所抄。爲注一卷
T2145_.55.0039c22: 衆經衆行或有未曾共和者。安集之爲十
T2145_.55.0039c23: 法句義一卷。連雜解共卷
T2145_.55.0039c24: 義指者。外國沙門於此土所傳義也。云諸部
T2145_.55.0039c25: 訓異。欲廣來學視聽也。増之爲注一卷
T2145_.55.0039c26: 九十八結者。阿毘曇之要義。爲解一卷。連約
T2145_.55.0039c27: 通解共卷
T2145_.55.0039c28: 又爲三十二相解一卷

T2145_.55.0039c29:

三界諸天混然淆雜。安爲録一卷

今有

T2145_.55.0040a01: 此土衆經出不一時。自孝靈光和已來。迄今
T2145_.55.0040a02: 晋康寧二年。近二百載。値殘出殘遇全出全。

T2145_.55.0040a03:

非是一人難卒綜理。爲之録一卷

今有

T2145_.55.0040a19:

益意經二卷　天監元年出時年十三

智遠
承旨

T2145_.55.0040a20:

般若得經一卷　天監元年出時年十三

智遠
承旨

T2145_.55.0040a21: 華嚴瓔珞經一卷　天監元年出時年十三

T2145_.55.0040a22:

智遠
承旨

T2145_.55.0040a23: 踰陀衞經一卷　天監四年臺内華光殿出
T2145_.55.0040a24: 時年十六
T2145_.55.0040a25: 阿那含經二卷　天監四年出時年十六
T2145_.55.0040a26: 妙音師子吼經三卷　天監四年出年十六

T2145_.55.0040a27:

借張家

T2145_.55.0040a28: 出乘師子吼經一卷　天監三年出時年十五
T2145_.55.0040a29: 勝鬘經一卷　永元元年出時年九歳
T2145_.55.0040b01: 優曇經一卷
T2145_.55.0040b02: 妙莊嚴經四＊卷

T2145_.55.0040b03:

維摩經一卷

江家
出

T2145_.55.0040b04: 序七世經一卷
T2145_.55.0040b05: 右二十一種經凡三十五卷
T2145_.55.0040b06: 經如前件。齊末太學博士江泌處女尼子所
T2145_.55.0040b07: 出。初尼子年在齠。齓。有時閉目靜坐。誦出此
T2145_.55.0040b08: 經。或説上天。或稱神授。發言通利。有如宿
T2145_.55.0040b09: 習。令人。寫出。俄而還止。經歴旬朔續復如
T2145_.55.0040b10: 前。京都道俗威傳其異。今上勅見面問所以。
T2145_.55.0040b11: 其依事奉答。不異常人。然篤信正法少修梵
T2145_.55.0040b12: 行。父母欲嫁之。誓而弗許。後遂出家。名僧
T2145_.55.0040b13: 法。住青園寺。祐既收集正典。撿括異聞。事接
T2145_.55.0040b14: 耳目。就求省視。其家祕隱。不以見示。唯得妙
T2145_.55.0040b15: 音師子吼經三卷。以備疑經之録。此尼以天
T2145_.55.0040b16: 監年三月亡。有好事者。得其文疏前後所出
T2145_.55.0040b17: 定
T2145_.55.0040b18: 二十餘卷。厥舅孫質以爲眞經。行疏勸化收
T2145_.55.0040b19: 合傳寫。既染毫牘必存於世。昔漢建安末。
T2145_.55.0040b20: 濟陰丁氏之妻。忽如中疾。便能＊胡語。又求
T2145_.55.0040b21: 紙筆自爲＊胡書。復有西域＊胡人。見其此書
T2145_.55.0040b22: 云。是經 &T040879;

。推尋往古不無此事。但義非金
T2145_.55.0040b23: 口。又無師譯。取捨兼懷。故附之疑例

T2145_.55.0040b24:

薩婆若陀眷屬莊嚴經一卷

二十
餘紙

T2145_.55.0040b25: 右一部。梁天監九年。郢州投陀道人妙
T2145_.55.0040b26: 光。戒歳七臘。矯以勝相。諸尼嫗人僉稱聖
T2145_.55.0040b27: 道。彼州僧正議欲驅擯。遂潜下都住普弘
T2145_.55.0040b28: 寺。造作此經。又寫在屏風紅紗映覆香花
T2145_.55.0040b29: 供養。雲集四部嚫供煙。塞事源顯發。勅付
T2145_.55.0040c01: 建康辯覈疑状云。抄略諸經多有私意。妄
T2145_.55.0040c02: 造借書人路琰屬辭潤色。獄牒。妙光巧詐
T2145_.55.0040c03: 事應斬刑。路琰同謀。十歳謫戍。即以其年
T2145_.55.0040c04: 四月二十一日。勅僧正慧超。令喚京師能
T2145_.55.0040c05: 講大法師。宿徳如僧祐曇准等二十人。共
T2145_.55.0040c06: 至建康。前辯妙光事。超即奉旨。與曇准僧
T2145_.55.0040c07: 祐法寵慧令慧集智藏僧旻法雲等二十人。
T2145_.55.0040c08: 於縣辯問。妙光伏罪。事事如牒。衆僧詳議
T2145_.55.0040c09: 依律擯治。天恩免死。恐於偏地復爲惑亂
T2145_.55.0040c10: 長繋東治。即收拾此經得二十餘本及屏
T2145_.55.0040c11: 風。於縣燒除。然猶有零散。恐亂後生。故復

T2145_.55.0040c12:

略記

薩婆若陀長者。是妙光父名。妙
光弟名金剛徳體。弟子名師子

T2145_.55.0040c13: 法苑經一百八十九卷
T2145_.55.0040c14: 抄爲法捨身經六卷
T2145_.55.0040c15:   右二部。蓋近世所集。未詳年代人名。悉總
T2145_.55.0040c16: 集群經以類相從。既立號。法苑則疑於別
T2145_.55.0040c17: 經。故注記其名以示後學。卷數雖多猶是
T2145_.55.0040c18: 前録衆經。故不入部最之限
T2145_.55.0040c19:   小乘迷學竺法度造異儀記第五
T2145_.55.0040c20: 夫至人應世觀衆生根。根力不同設教亦異。
T2145_.55.0040c21: 是以三乘立軌隨機而發。五時説法應契而
T2145_.55.0040c22: 化。沿麁以至妙。因小以及大。階漸殊時教
T2145_.55.0040c23: 之體也。自正法稍遠受學乖互。外域諸國或
T2145_.55.0040c24: 偏執小乘。最後涅槃顯明佛性。而猶執初教。
T2145_.55.0040c25: 可謂膠柱鼓琴者也。元嘉中。外國商人竺婆
T2145_.55.0040c26: 勒。久停廣州。毎往來求利。於南康郡生兒。仍
T2145_.55.0040c27: 名南康。長易字金伽。後得入道。爲曇摩耶舍
T2145_.55.0040c28: 弟子。改名法度。其人貌雖外國。實生漢土。天
T2145_.55.0040c29: 竺科軌非其所諳。但性存矯異。欲以攝物。故
T2145_.55.0041a01: 執學小乘。云無十方佛。唯禮釋迦而已。大乘
T2145_.55.0041a02: 經典不聽讀誦。反抄著衣。以此爲法常用銅
T2145_.55.0041a03: 鉢無別應器。乃令諸尼作鎭肩衣。似尼師壇。
T2145_.55.0041a04: 縫之爲嚢。恒著肩上而不用坐。以表衆異。毎
T2145_.55.0041a05: 至出路相捉而行布薩悔過。但伏地相向而
T2145_.55.0041a06: 不胡跪。法度善閑漢言。至授戒先作＊胡語。
T2145_.55.0041a07: 不令漢知。案律之明文授法資解。言不相領
T2145_.55.0041a08: 不得法事。而竺度昧罔面行詭術。明識之衆
T2145_.55.0041a09: 咸共駭棄。唯宋故丹陽尹顏竣女。宣業寺尼
T2145_.55.0041a10: 法弘。交州刺史張牧女。弘光寺尼普明等。信
T2145_.55.0041a11: 受其教以爲眞實。雖出貴族而識謝慧心。毀
T2145_.55.0041a12: 呰方等既絶法雨。妄學詭科乖背律儀。來苦
T2145_.55.0041a13: 方深良可愍傷。自正化東流大乘日曜。英哲
T2145_.55.0041a14: 頂受遍寓服膺。而使迷僞之人專行偏教。莫
T2145_.55.0041a15: 或振止。何其甚哉。昔慧導拘滯疑惑大品。
T2145_.55.0041a16: 曇樂偏執非撥法華。罔天下之明。信己情之
T2145_.55.0041a17: 謬。關中大衆固已指爲無間矣。至如彭城僧
T2145_.55.0041a18: 淵誹謗涅槃舌根銷爛。現表厥殃。大乘難誣。
T2145_.55.0041a19: 亦可驗也。尋三人之惑並惡止其躬。而竺度
T2145_.55.0041a20: 之悖。以毒飮人。凡女人之性。智弱信強一受
T2145_.55.0041a21: 僞教則同惑相埏。故京師數寺遂塵異法。東
T2145_.55.0041a22: 境尼衆亦時染此風。將恐邪路易開淄汚不
T2145_.55.0041a23: 已。嗟乎斯豈魔斷大乘故先侮女人歟。此實
T2145_.55.0041a24: 開士之所痛悼。而法主所宜匡制也。大方便
T2145_.55.0041a25: 經云。釋迦如來昔爲比丘。專以四阿含教化
T2145_.55.0041a26: 謗毀方等。於無數劫受大苦報。從阿鼻出發
T2145_.55.0041a27: 大乘心。致成正覺。後進之賢宜思防斷。古今
T2145_.55.0041a28: 明誡可不愼乎
T2145_.55.0041a29: 昔慧叡法師久歎愚迷。製此喩疑防於今日。
T2145_.55.0041b01: 故存之録末。雖於録非類。顯證同矣
T2145_.55.0041b02:   喩疑第六　　　　　　長安叡法師
T2145_.55.0041b03: 夫應而不寂感之者至。感有精麁應亦不一。
T2145_.55.0041b04: 影響理也。若以方斯之非徒乖其圓。乃亦喪
T2145_.55.0041b05: 其方。故以備聞之悟喩其所疑。疑非膏肓麁
T2145_.55.0041b06: 必爲治。若治所不至。喩復其如之何。並可詳
T2145_.55.0041b07: 覽往喩。昔漢室中興。孝明之世。無盡之照。始
T2145_.55.0041b08: 得揮光此壞。於二五之照。當是像法之初。
T2145_.55.0041b09: 自爾已來。西域名人安侯之徒。相繼而至。大
T2145_.55.0041b10: 化文言漸得淵照。邊俗陶其鄙倍。漢末魏初。
T2145_.55.0041b11: 廣陵彭城二相出家。並能任持大照。尋味之
T2145_.55.0041b12: 賢始有講次。而恢之以裕義。迂之以配説。
T2145_.55.0041b13: 下至法祖孟詳法行康會之徒。撰集諸經宣
T2145_.55.0041b14: 暢幽旨。粗得充允祖聽曁今。附文求旨。義
T2145_.55.0041b15: 不遠宗。言不乖實。起之於亡師。及至符并龜
T2145_.55.0041b16: 茲三王來朝。持法之宗亦並與經倶集。究摩
T2145_.55.0041b17: 羅法師至自龜茲。持律三藏集自罽賓。禪師
T2145_.55.0041b18: 徒衆尋亦並集。關中洋洋十數年中。當是大
T2145_.55.0041b19: 法後興之盛也。叡才常人鄙而得厠。對宗匠
T2145_.55.0041b20: 陶譯玄典。法言無日不聞。聞之無要不記故
T2145_.55.0041b21: 敢依准所聞。寄之紙墨以宣所懷。什公云。大
T2145_.55.0041b22: 教興世五十餘年。言無不實。實無不益。益而
T2145_.55.0041b23: 爲言無非教也。實而爲稱無非寶也。寶以如
T2145_.55.0041b24: 意爲喩。教以正失爲體。若能體其隨宜之旨。
T2145_.55.0041b25: 則言無不深。若守其一照。則惑無不至。今
T2145_.55.0041b26: 此世界以雜爲名。則知本自離薄。本自離薄
T2145_.55.0041b27: 則易爲風波。風波易以動。不淳易爲離。易動
T2145_.55.0041b28: 易離。故大聖隨宜而進。進之不以一途。三乘
T2145_.55.0041b29: 離化由之而起。三藏祛其染滯。般若除其虚
T2145_.55.0041c01: 妄。法華開一究竟。泥洹闡其實化。此三津開
T2145_.55.0041c02: 照。照無遺矣。但優劣存乎人。深淺在其悟。
T2145_.55.0041c03: 任分而行。無所臧否。前五百年也。此五百
T2145_.55.0041c04: 年中。得道者多。不得者少。以多言之。故曰正
T2145_.55.0041c05: 法。後五百年。唯相是非執競盈路。得道者少。
T2145_.55.0041c06: 不得者多。亦以多目之。名爲像法。像而非眞。
T2145_.55.0041c07: 失之由人。由人之失。乃有非跋眞言斧戟實
T2145_.55.0041c08: 化。無擇起於胸中不救出自脣吻。三十六國
T2145_.55.0041c09: 小乘人也。此釁流於秦地。慧導之徒遂復不
T2145_.55.0041c10: 信大品。既蒙什公入關開託眞照。般若之明
T2145_.55.0041c11: 復得揮光。末俗朗茲實化尋出法華開方便
T2145_.55.0041c12: 門。令一實究竟廣其津途。欣樂之家景仰沐
T2145_.55.0041c13: 浴。眞復不知老之將至。而曇樂道人。以偏執
T2145_.55.0041c14: 之。見而復非之。自畢幽途永不可誨。今大般
T2145_.55.0041c15: 泥洹經。法顯道人。遠尋眞本。於天竺得之。持
T2145_.55.0041c16: 至揚都。大集京師義學之僧百有餘人。師執
T2145_.55.0041c17: 本。參而譯之詳而出之。此經云。泥洹不滅佛
T2145_.55.0041c18: 有眞我。一切衆生皆有佛性。皆有佛性學得
T2145_.55.0041c19: 成佛。佛有眞我故聖鏡特宗而爲衆聖中王。
T2145_.55.0041c20: 泥洹永存。爲應照之本。大化不泯眞本存焉。
T2145_.55.0041c21: 而復致疑。安於漸照而排跋眞誨任其偏執
T2145_.55.0041c22: 而自幽不救。其可如乎。此正是法華開佛知
T2145_.55.0041c23: 見。開佛知見今始可悟。金以瑩明顯發可知。
T2145_.55.0041c24: 而復非之。大化之由而有此心。經言闡提。眞
T2145_.55.0041c25: 不虚也。此大法三門皆有成證。昔朱士行既
T2145_.55.0041c26: 襲眞式。以大法爲己任。於雒中講中小
T2145_.55.0041c27: 品。亦往往不通。乃出流沙尋求大品。既至于
T2145_.55.0041c28: 填果得眞本。即遣弟子十人。送至雒陽。出爲
T2145_.55.0041c29: 晋音。未發之間。彼土小乘學者。乃以聞王。云
T2145_.55.0042a01: 漢地沙門乃以婆羅門書或亂眞言。王爲地
T2145_.55.0042a02: 主若不折之。斷絶大法聾盲漢地。王之咎也。
T2145_.55.0042a03: 王即不聽。時朱士行乃求燒經爲證。王亦從
T2145_.55.0042a04: 其所求積薪十車於殿階下。以火焚之。士行
T2145_.55.0042a05: 臨階而發誠誓。若漢地大化應流布者。經當
T2145_.55.0042a06: 不燒。若其不應命也如何。言已投之。火即爲
T2145_.55.0042a07: 滅。不損一字。遂得有此法華正本。於于填大
T2145_.55.0042a08: 國輝光重壤踊出空中而得流此。此大般泥
T2145_.55.0042a09: 洹經既出之後。而有嫌其文不便者。而更便
T2145_.55.0042a10: 改之人情少惑。有慧祐道人。私以正本雇人
T2145_.55.0042a11: 寫之客書之。家忽然火起。三十餘家一時蕩
T2145_.55.0042a12: 然。寫經人於灰火之中求銅鐵器物。忽見所
T2145_.55.0042a13: 寫經本在火不燒。及其所寫一紙陌外亦燒。
T2145_.55.0042a14: 字亦無損餘諸巾紙寫經竹筒。皆爲灰燼。此
T2145_.55.0042a15: 三經者。如什公所言。是大化三門無極眞體。
T2145_.55.0042a16: 皆有神驗。無所疑也。什公時雖未有大般泥
T2145_.55.0042a17: 洹文。已有法身經明佛法身。即是泥洹。與今
T2145_.55.0042a18: 所出若合符契。此公若得聞此佛有眞我一切
T2145_.55.0042a19: 衆生皆有佛性。便當應如白日朗其胸衿。甘
T2145_.55.0042a20: 露潤其四體。無所疑也。何以知之。毎至苦問
T2145_.55.0042a21: 佛之眞主亦復虚妄。積功累徳誰爲不惑之
T2145_.55.0042a22: 本。或時有言。佛若虚妄誰爲眞者。若是虚
T2145_.55.0042a23: 妄積功累徳誰爲其主。如其所探。今言佛有
T2145_.55.0042a24: 眞業衆生有眞性。雖未見其經。證明評量意。
T2145_.55.0042a25: 便爲不乖。而亦曾問此土先有經言一切衆
T2145_.55.0042a26: 生皆當作佛。此云何。答言法華開佛知見。
T2145_.55.0042a27: 亦可皆有爲佛性。若有佛性。復何爲不得皆
T2145_.55.0042a28: 作佛耶。但此法華所明。明其唯有佛乘無二
T2145_.55.0042a29: 無三不明一切衆生皆當作佛。皆當作佛我未
T2145_.55.0042b01: 見之亦不抑言無也。若得聞此正言。眞是會
T2145_.55.0042b02: 其心府。故知聞之必深信受。同吾之肆學正
T2145_.55.0042b03: 法者。小可虚其衿帶更聽往喩。如三十六國
T2145_.55.0042b04: 著小乘者。亦復自以爲日月之明。無以進於
T2145_.55.0042b05: 己也。而大心寥朗。乃能鄙其狂而偏執。自貽
T2145_.55.0042b06: 重罪。慧道之非大品而尊重三藏。亦不自以
T2145_.55.0042b07: 爲照。不周也。曇樂之非法華憑陵其氣。自以
T2145_.55.0042b08: 爲是天下悠悠。唯己一人言其意亦無所與
T2145_.55.0042b09: 讓。今疑大般泥洹者。遠而求之。正當以一切
T2145_.55.0042b10: 衆生皆有佛性爲不通眞照。眞照自可照其
T2145_.55.0042b11: 虚妄。眞復何須其照一切衆生。既有僞矣。別
T2145_.55.0042b12: 有眞性爲不變之本。所以陶練既精眞性乃
T2145_.55.0042b13: 發。恒以大慧之明除其虚妄。虚妄既盡法身
T2145_.55.0042b14: 獨存。爲應化之本。應其所化能成之縁。一人
T2145_.55.0042b15: 不度吾終不舍。此義如驗。復何爲疑耶。若
T2145_.55.0042b16: 於眞性法身而復致疑者。恐此邪心無處不
T2145_.55.0042b17: 惑。佛之眞我尚復生疑。亦可不信佛有正覺
T2145_.55.0042b18: 之照而爲一切種智也。般若之明自是照虚妄
T2145_.55.0042b19: 之神器。復何與佛之眞我法身常存。一切皆
T2145_.55.0042b20: 有佛之眞性。眞性存焉。學不越崖成不乖本
T2145_.55.0042b21: 乎。而欲以眞照無虚言。言而亦無。佛我亦無。
T2145_.55.0042b22: 泥洹是邪見。但知執此照惑之明。不知無惑
T2145_.55.0042b23: 之性非其照也。爲欲以此誣誷天下。天下之
T2145_.55.0042b24: 人何可誣也。所以遂不開默而驟明。明此
T2145_.55.0042b25: 照者。是惜一肆之上而有鑠金之説。一市之
T2145_.55.0042b26: 中而言有虎者。三易惑之徒則將爲之所染。
T2145_.55.0042b27: 皆爲不殺之物。亦得已而言之。豈其好明
T2145_.55.0042b28: 人罪耶。實是蝮蛇螫手。不得不斬。幸有深識
T2145_.55.0042b29: 者。體其不默之旨。未深入者尋而悟之。以求
T2145_.55.0042c01: 自清之路。如其已不可喩。吾復其如之何
T2145_.55.0042c02: 出三藏記集録下卷第五
T2145_.55.0042c03:
T2145_.55.0042c04:
T2145_.55.0042c05:
T2145_.55.0042c06: 出三藏記集序卷第六
T2145_.55.0042c07: 　釋僧祐撰　
T2145_.55.0042c08: 四十二章經序第一　　　　未詳作者
T2145_.55.0042c09: 安般守意經序第二　　　　僧會法師
T2145_.55.0042c10: 安般注序第三　　　　　　道安法師
T2145_.55.0042c11: 安般守意經序第四　　　　　謝敷作
T2145_.55.0042c12: 陰持入經序第五　　　　　道安法師
T2145_.55.0042c13: 人本欲生經序第六　　　　道安法師
T2145_.55.0042c14: 了本生死經序第七　　　　道安法師
T2145_.55.0042c15: 十二門經序第八　　　　　道安法師
T2145_.55.0042c16: 大十二門經序第九　　　　道安法師
T2145_.55.0042c17: 法鏡經序第十　　　　　　僧會法師
T2145_.55.0042c18:   四十二章經序第一　　　未詳作者
T2145_.55.0042c19: 昔漢孝明皇帝。夜夢見神人。身體有金色。項
T2145_.55.0042c20: 有日光。飛在殿前。意中欣然甚悦之。明日問
T2145_.55.0042c21: 群臣。此爲何神也。有通人傳毅曰。臣聞天竺
T2145_.55.0042c22: 有得道者。號曰佛。輕擧能飛。殆將其神也。於
T2145_.55.0042c23: 是上悟。即遣使者張騫羽林中郎將秦景博
T2145_.55.0042c24: 士弟子王遵等十二人。至大月支國寫取佛
T2145_.55.0042c25: 經。四十二章在十四石函中。登起立塔寺。於
T2145_.55.0042c26: 是道法流布。處處修立佛寺。遠人伏化願爲
T2145_.55.0042c27: 臣妾者不可稱數國内清寧。含識之類蒙恩
T2145_.55.0042c28: 受頼。于今不絶也
T2145_.55.0042c29:   安般守意經序第二　　　康僧會
T2145_.55.0043a01: 夫安般者。諸佛之大乘。以濟衆生之漂流也。
T2145_.55.0043a02: 其事有六。以治六情。情有内外。眼耳鼻口身
T2145_.55.0043a03: 心。謂之内矣。色聲香味細滑邪念。謂之外也。
T2145_.55.0043a04: 經曰。諸海十二事。謂内外六情之受邪行猶
T2145_.55.0043a05: 海受流。餓夫夢飯。蓋無滿足也心之溢盪無
T2145_.55.0043a06: 微不浹。怳惚髣髴出入無間。視之無形。聽之
T2145_.55.0043a07: 無聲。逆之無前。尋之無後。深微細妙形無絲
T2145_.55.0043a08: 髮。梵聲僊聖所不能照。明默種于此化生
T2145_.55.0043a09: 乎。彼非凡所覩謂之陰也。猶以晦曀種夫粢
T2145_.55.0043a10: 芥。闓手覆種孳有萬億。旁人不覩其形。種
T2145_.55.0043a11: 家不知其數也。一朽乎下。萬生乎上。彈指之
T2145_.55.0043a12: 間。心九百六十轉。一日一夕十三億意。意有
T2145_.55.0043a13: 一身。心不自知。猶彼種夫也。是以行寂繋意
T2145_.55.0043a14: 著息數一至十。十數不誤。意定在之。小定三
T2145_.55.0043a15: 日。大定七日。寂無他念。泊然若死。謂之一
T2145_.55.0043a16: 禪。禪棄也。棄十三億穢念之意。已獲數定。轉
T2145_.55.0043a17: 念著隨蠲除其八。正有二意。意定在隨。由在
T2145_.55.0043a18: 數矣。垢濁消滅心稍清淨謂之二禪也。又除
T2145_.55.0043a19: 其一。注意鼻頭。謂之止也。得止之行三毒四
T2145_.55.0043a20: 走五陰六冥。諸穢滅矣。昭然心明踰明月
T2145_.55.0043a21: 珠。婬邪洿心猶鏡處泥。穢垢＊洿焉。偃以照
T2145_.55.0043a22: 天。覆以臨土。聰叡聖達萬土臨照。雖有天地
T2145_.55.0043a23: 之大。靡一大而能覩。所以然者。由其垢濁
T2145_.55.0043a24: 衆垢＊洿心有踰彼鏡矣。若得良師剗刮瑩磨。
T2145_.55.0043a25: 薄塵微曀蕩使無餘。擧之以照。毛髮面理無
T2145_.55.0043a26: 微不察。垢退明存使其然矣。情溢意散。念萬
T2145_.55.0043a27: 不識一矣。猶若於市馳心放聽廣採衆音。退
T2145_.55.0043a28: 宴存思不識一夫之言。心逸意散濁翳其聰
T2145_.55.0043a29: 也。若自閑處心思寂寞志無邪欲側耳靖聽。
T2145_.55.0043b01: 萬句不失片言斯著。心靖意清之所由也。行
T2145_.55.0043b02: 寂止意懸之鼻頭。謂之三禪也還觀其身。自
T2145_.55.0043b03: 頭至足反覆微察内體＊洿露森楚毛竪猶覩
T2145_.55.0043b04: 膿涕於斯具照天地人物。其盛若衰無存不
T2145_.55.0043b05: 亡。信佛三寶衆冥皆明。謂之四禪也。攝心還
T2145_.55.0043b06: 念諸陰皆滅。謂之還也。穢欲寂盡其心無想。
T2145_.55.0043b07: 謂之淨也。得安般行者厥心即明。擧眼所觀
T2145_.55.0043b08: 無幽不覩。往無數劫方來之事。人物所更現
T2145_.55.0043b09: 在諸刹。其中所有世尊法化弟子誦習。無遐
T2145_.55.0043b10: 不見。無聲不聞怳惚髣髴存亡自由。大彌八
T2145_.55.0043b11: 極細貫毛氂。制天地住壽命。猛神徳壞天
T2145_.55.0043b12: 兵。動三千移諸刹。八不思議。非梵所測。神
T2145_.55.0043b13: 徳無限。六行之由也。世尊初欲説斯經時大
T2145_.55.0043b14: 千震動人天易色。三日安般無能質者。於是
T2145_.55.0043b15: 世尊化爲兩身。一曰何等。一尊主。演于斯
T2145_.55.0043b16: 義出矣。大士上人六雙十二輩。靡不執行。有
T2145_.55.0043b17: 菩薩者。安清字世高。安息王嫡后之子。讓國
T2145_.55.0043b18: 與叔。馳避本土翔而後進。遂處京師。其爲人
T2145_.55.0043b19: 也。博學多識貫綜神模七正盈縮。風氣吉凶
T2145_.55.0043b20: 山崩地動。鍼䘑諸術覩色知病。鳥獸鳴啼無
T2145_.55.0043b21: 音不照。懷二儀之弘仁。愍黎庶之頑闇。先挑
T2145_.55.0043b22: 其耳却啓其目。欲之視聽明也。徐乃陳演正
T2145_.55.0043b23: 眞之六。度譯安。般之祕奧學者。塵興靡不去
T2145_.55.0043b24: 穢濁之。操就清白之徳者也余生。末蹤始能
T2145_.55.0043b25: 負薪。考妣殂落。三師凋喪。仰瞻雲日悲無
T2145_.55.0043b26: 質受。睠言顧之 &T023356;

然出涕。宿祚未沒。會見南
T2145_.55.0043b27: 陽韓林頴川皮業會稽陳慧。此三賢者。信道
T2145_.55.0043b28: 篤密執徳弘正。烝烝進進志道不倦。余之從
T2145_.55.0043b29: 請。問規同矩。合義無乖。異陳慧注義余助斟
T2145_.55.0043c01: 酌非師不傳不敢自由也。言多鄙拙不究佛
T2145_.55.0043c02: 意。明哲衆賢願共臨察。義有肬腨。加聖刪
T2145_.55.0043c03: 定。共顯神融矣
T2145_.55.0043c04: 安般注序第三　　　　　　釋道安
T2145_.55.0043c05: 安般者。出入也。道之所寄無往不因。徳之
T2145_.55.0043c06: 所寓無往不託。是故安般寄息以成守。四禪
T2145_.55.0043c07: 寓骸以成定也。寄息故有六階之差。寓骸故
T2145_.55.0043c08: 有四級之別。階差者。損之又損之。以至於無
T2145_.55.0043c09: 爲。級別者。忘之又忘之。以至於無欲也。無爲
T2145_.55.0043c10: 故無形而不因。無欲故無事而不適。無形而
T2145_.55.0043c11: 不因。故能開物。無事而不適。故能成務成務
T2145_.55.0043c12: 者。即萬有而自彼。開物者。使天下兼忘我也。
T2145_.55.0043c13: 彼我雙廢者守于唯守也。故修行經。以斯二
T2145_.55.0043c14: 法而成寂。得斯寂者擧足而大千震揮手而
T2145_.55.0043c15: 日月捫疾吹而鐵圍飛。微嘘而須彌舞。斯皆
T2145_.55.0043c16: 乘四禪之妙止。御六息之大辯者也。夫執
T2145_.55.0043c17: 寂以御有。策本以動末。有何難也。安般居
T2145_.55.0043c18: 十念之一。於五根則念根也。故撰法句者。屬
T2145_.55.0043c19: 惟念品也。昔漢氏之末。有安世高者。博聞
T2145_.55.0043c20: 稽古。特專阿毘曇。學其所出經。禪數最悉。此
T2145_.55.0043c21: 經其所譯也。茲乃趣道之要徑。何莫由斯道
T2145_.55.0043c22: 也。魏初康會爲之注義義或隱而未顯者。安
T2145_.55.0043c23: 竊不自量。敢因前人爲解其下。庶欲蚊翮以
T2145_.55.0043c24: 助隨藍。霧潤以増巨壑也
T2145_.55.0043c25: 安般守意經序第四　　　　謝敷作
T2145_.55.0043c26: 夫意也者。衆苦之萠基。背正之元本。荒迷放
T2145_.55.0043c27: 蕩浪逸無崖。若狂夫之無所麗。愛惡充心
T2145_.55.0043c28: 耽昏無節。若夷狄之無君。微矣哉。即之無像
T2145_.55.0043c29: 尋之無朕。則毫末不足以喩其細。迅矣哉。
T2145_.55.0044a01: &MT04175;

蹻惚怳眴匝宇宙。則奔電不足以比其速。
T2145_.55.0044a02: 是以彈指之間九百六十轉。一日一夕十三
T2145_.55.0044a03: 億想。念必嚮報成生死栽。一身所種滋蔓
T2145_.55.0044a04: 彌劫。凡在三界倒見之徒。溺喪淵流莫能自
T2145_.55.0044a05: 反。正覺慈愍開示慧路。防其終凶之原漸。
T2145_.55.0044a06: 塞其忿欲之微兆。爲啓安般之要徑。泯生滅
T2145_.55.0044a07: 以冥寂。申道品以養恬。建十慧以入微。縶
T2145_.55.0044a08: 九神之逸足。防七識之洪流。故曰守意也。若
T2145_.55.0044a09: 乃制伏麁垢弗剗漏結者。亦有望見貿樂之
T2145_.55.0044a10: 士。閉色聲於視聽。遏塵想以禪寂。乘靜泊之
T2145_.55.0044a11: 禎祥。納色天之嘉祚。然正志荒於華樂。昔習
T2145_.55.0044a12: 沒於交逸。福田矜執而日零。毒根迭興而罪
T2145_.55.0044a13: 襲。是以輪迴五趣億劫難拔。嬰羅欲罔有劇
T2145_.55.0044a14: 深牢。由於無慧樂定不惟道門使其然也。至
T2145_.55.0044a15: 於乘慧入禪亦有三輩。或畏苦滅色樂宿泥
T2145_.55.0044a16: 洹。志存自濟不務兼利者。爲無著乘。或仰希
T2145_.55.0044a17: 妙相仍有遣無。不建大悲練盡縁縛者。則號
T2145_.55.0044a18: 縁覺。菩薩者。深達有本暢因縁無。達本者有
T2145_.55.0044a19: 有自空。暢無者因縁常寂。自空故。不出有以
T2145_.55.0044a20: 入無。常寂故。不盡縁以歸空。住理而有非所
T2145_.55.0044a21: 縁。非＊縁故無無所脱。苟厝心領要。觸有悟
T2145_.55.0044a22: 理者。則不假外以靜内。不因禪而成慧。故曰
T2145_.55.0044a23: 阿惟越致。不隨四禪也。若欲塵翳心慧不常
T2145_.55.0044a24: 立者。乃假以安般息其馳想。猶農夫之淨地。
T2145_.55.0044a25: 明鏡之瑩剗矣。然即芸耨不以爲地。地淨
T2145_.55.0044a26: 而種滋。瑩剗非以爲鏡。鏡淨而照明。故開士
T2145_.55.0044a27: 行禪非爲守寂。在遊心於玄冥矣。肇自發心
T2145_.55.0044a28: 悲盟弘普。秉權積徳忘期安衆。衆雖濟而莫
T2145_.55.0044a29: 脱。將廢知而去筌矣。是謂菩薩不滅想取證
T2145_.55.0044b01: 也。此三乘雖同假禪靜至於建志。厥初各有
T2145_.55.0044b02: 攸歸。故學者宜恢心宏摸殖栽於始也。漢之
T2145_.55.0044b03: 季世。有捨家開士。安清字世高。安息國王之
T2145_.55.0044b04: 太子也。審榮辱之浮寄。齊死生乎一貫。遂脱
T2145_.55.0044b05: 簁於萬乘。抱玄徳而遊化。演道教以發矇。
T2145_.55.0044b06: 表神變以諒之。于時雋乂歸宗釋華崇實者。
T2145_.55.0044b07: 若禽狩之從麟鳳。鱗介之赴虬蔡矣。又博綜
T2145_.55.0044b08: 殊俗善衆國音。傳授斯經變爲晋文。其所譯
T2145_.55.0044b09: 出百餘萬言。探暢幽賾淵玄難測。此安般典。
T2145_.55.0044b10: 其文雖約義關衆經。自淺至精衆行具擧。學
T2145_.55.0044b11: 之先要孰踰者乎。行者欲凝神反朴道濟無
T2145_.55.0044b12: 外而不循斯法者。何異刖夫之陟太山。無翅
T2145_.55.0044b13: 而圖昇虚乎。釋迦如來。妙慧足於曩劫。歴無
T2145_.55.0044b14: 數以潜化。至于衆生運會圓滿告成。而猶現
T2145_.55.0044b15: 行六年以爲教端者。誠以鎭一紛耶。莫尚茲
T2145_.55.0044b16: 也。由是而觀。可不務歟。敷染習沈冥積罪歴
T2145_.55.0044b17: 劫。生與佛乖弗覩神化。雖以微祚得禀遺典。
T2145_.55.0044b18: 而情想繁蕪道根未固。仰欣聖軌未一暫履。
T2145_.55.0044b19: 夕惕戰懼惄焉如懤。是以誠心諷誦以鍾識
T2145_.55.0044b20: 習。毎遭明叡輒咨凝滯。然冥宗已遠義訓小
T2145_.55.0044b21: 殊。乃採集英彦戢而載焉。雖粗聞大要。未悟
T2145_.55.0044b22: 者衆。於是復率愚思推撿諸數。尋求明證。遂
T2145_.55.0044b23: 相繼續撰爲注義。并抄撮大安般修行諸經
T2145_.55.0044b24: 事相應者。引而合之。或以隱顯相從差簡搜
T2145_.55.0044b25: 尋之煩。經道弘深。既非愚淺所能裁衷。父辭
T2145_.55.0044b26: 意鄙拙萬不暢一。祇僧理穢。敢云足以闡融
T2145_.55.0044b27: 妙旨乎。實欲私記所識以備遺忘而已耳。儻
T2145_.55.0044b28: 有覽者。願亮不逮正其愚謬焉
T2145_.55.0044b29:   陰持入經序第五　　　　釋道安
T2145_.55.0044c01: 陰持入者。世之深病也。馳騁人心變徳成
T2145_.55.0044c02: 狂。耳聾口爽耽醉榮寵。抱癡投冥酸號三
T2145_.55.0044c03: 趣。其爲病也。猶癩疾焉。入骨徹髓。良醫拱
T2145_.55.0044c04: 手。猶癲蹶焉。來則冥然。莫有所識。大聖悼
T2145_.55.0044c05: 茲痛心内發忘身安赴荼炭含厚徳忍舞撃。
T2145_.55.0044c06: 觀羅密於重雲。止罝網于八極。洪癡不得振
T2145_.55.0044c07: 其翼。名愛不得逞其足。採善心於毫芒。拔
T2145_.55.0044c08: 兇頑於虎口。以大寂爲至樂。五音不能聾其
T2145_.55.0044c09: 耳矣。以無爲爲滋味。五味不能爽其口矣。曜
T2145_.55.0044c10: 形濁世拯擢難計。陟降教終潜淪無名。諸無
T2145_.55.0044c11: 著等尋各騰逝。大弟子衆。深懼妙法混然廢
T2145_.55.0044c12: 沒。於是令迦葉集結阿難所傳凡三藏焉。該
T2145_.55.0044c13: 羅幽廓難度難測也。世雄授藥必因本病。病
T2145_.55.0044c14: 不能均。是故衆經相待乃備非彦非聖罔能
T2145_.55.0044c15: 綜練。自茲以後。神通高士各爲訓釋。或覽
T2145_.55.0044c16: 撰諸經以爲行式。譬瓔璣歟。擇彼珠珍以色
T2145_.55.0044c17: 相發。佩之冠之。爲光爲飾。喩繪事歟。調別衆
T2145_.55.0044c18: 采以圖暉烈。諸明叡者所撰亦然。此經則
T2145_.55.0044c19: 是其數也。有捨家開士。出自安息。字世高大
T2145_.55.0044c20: 慈流洽播化斯土。譯梵爲晋。微顯闡幽。其
T2145_.55.0044c21: 所敷宣專務禪觀。醇玄道數。深矣遠矣。是
T2145_.55.0044c22: 經其所出也。陰入之弊人莫知苦。是故先
T2145_.55.0044c23: 聖照以止觀。陰結日損成泥洹品。自非知
T2145_.55.0044c24: 機。其孰能與於此乎。從首至于九絶都是四
T2145_.55.0044c25: 十五藥也。以慧斷知入三部者。成四諦也。
T2145_.55.0044c26: 十二因縁訖淨法部者。成四信也。其爲行也。
T2145_.55.0044c27: 唯神矣。故不言而成。唯妙矣。故不行而至。
T2145_.55.0044c28: 統斯行者。則明白四達。立根得眼。成十力
T2145_.55.0044c29: 子。紹胄法王。奮澤大千。若取證則拔三結
T2145_.55.0045a01: 住壽成道。徑至應眞。此乃大乘之舟接。泥洹
T2145_.55.0045a02: 之關路。于斯晋土禪觀弛廢。學徒雖興蔑有
T2145_.55.0045a03: 盡漏。何者。禪思守玄練微入寂。在取何道猶
T2145_.55.0045a04: 覘于掌。墮替斯要而悕見證。不亦難乎。安
T2145_.55.0045a05: 未近積罪生逢百羅戎狄孔棘。世之聖
T2145_.55.0045a06: 導。潜遯晋山孤居離衆。幽處窮壑竊覽篇
T2145_.55.0045a07: 目。淺識獨見滯而不達。夙宵抱疑諮諏靡質。
T2145_.55.0045a08: 會太陽比丘竺法濟。并州道人支曇。講陟岨
T2145_.55.0045a09: 冒寇重爾遠集。此二學士高朗博通。誨而不
T2145_.55.0045a10: 倦者也。遂與折槃暢礙造茲注解。世不値佛
T2145_.55.0045a11: 又處邊國。音殊俗異規矩不同。又以愚量聖。
T2145_.55.0045a12: 難以逮也。冀未踐緒者。少有微補。非敢自必
T2145_.55.0045a13: 析究經旨
T2145_.55.0045a14:   人本欲生經序第六　　　　＊釋道安
T2145_.55.0045a15: 人本欲生經者。照乎十二因縁而成四諦也。
T2145_.55.0045a16: 本者癡也。欲者愛也。生者生死也。略擧十二
T2145_.55.0045a17: 之三。以爲目也。人在生死。莫不浪滯於三世。
T2145_.55.0045a18: 飄縈於九止。綢繆八縛者也。十二因縁於九
T2145_.55.0045a19: 止則第一人亦天也。四諦所鑒鑒乎九止。八
T2145_.55.0045a20: 解所正正乎八邪。邪正則無往而不恬。止鑒
T2145_.55.0045a21: 則無往而不愉。無往而不愉。故能洞照傍通。
T2145_.55.0045a22: 無往而不恬。故能神變應會。神變應會則不
T2145_.55.0045a23: 疾而速。洞照傍通則不言而化。不言而化。故
T2145_.55.0045a24: 無棄人。不疾而速。故無遺物。物之不遺。人之
T2145_.55.0045a25: 不棄。斯禪智之由也。故經曰。道從禪智得近
T2145_.55.0045a26: 泥洹。豈虚也哉。誠近歸之要也。斯經似安。世
T2145_.55.0045a27: 高譯爲晋言也。言古文悉。義妙理婉。覩其幽
T2145_.55.0045a28: 堂之美。闕庭之富或寡矣。安毎覽其文。欲疲
T2145_.55.0045a29: 不能。所樂而現者三觀之妙也。所思而存者
T2145_.55.0045b01: 想滅之辭也。敢以餘暇爲之撮注。其義同而
T2145_.55.0045b02: 文別者。無所加訓焉
T2145_.55.0045b03:   了本生死經序第七　　　　　釋道安
T2145_.55.0045b04: 夫四信妙輿者。衆祐之寶軒也。以運連縛倒
T2145_.55.0045b05: 見衆生。凡在三界。罔弗冠癡佩行嬰舞生死
T2145_.55.0045b06: 而趨陰堂揖讓色味驂惑載疑驅馳九止者
T2145_.55.0045b07: 也。既則狎賢侮聖。縱其姦慝貪劍恚鏚。梟
T2145_.55.0045b08: 截玄路群誹上要。殃禍備甞矣。世雄顧愍深
T2145_.55.0045b09: 圖變謀。法旍曜於重霓。道鼓振於雷吼。寂
T2145_.55.0045b10: 千障乎八紘。慧戈陷乎三有。於是碎癡冠決
T2145_.55.0045b11: 嬰佩。昇信車入諦軌。則因縁息成四喜矣。
T2145_.55.0045b12: 故曰。了本生死也。了猶解也。本則癡也。元
T2145_.55.0045b13: 也。如來指擧一隅。身子伸敷高旨。引興幽讃。
T2145_.55.0045b14: 美矣盛矣。夫計身有命。則隨縁縛謗佛毀信。
T2145_.55.0045b15: 若彌綸於幽室矣。夫解空無命。則成四諦昭
T2145_.55.0045b16: 然立信。若日殿之麗乾矣。斯乃五十六藥之
T2145_.55.0045b17: 崇基淵乎。蓋衆行之宗也。開微成務。孰先者
T2145_.55.0045b18: 乎。佛始得道隆建大哀。此經則十六之一也。
T2145_.55.0045b19: 其在天竺三藏聖師。莫不以爲教首而研幾
T2145_.55.0045b20: 也。漢之季世。此經始降茲土。雅邃奧邈少達
T2145_.55.0045b21: 其歸者也。魏代之初有高士河南支恭明。爲
T2145_.55.0045b22: 作注解探玄暢滯。眞可謂入室者矣。俊哲先
T2145_.55.0045b23: 人足以析中也。然童曚之倫。猶有未悟。故
T2145_.55.0045b24: 仍前迹。附釋未訓。非苟穿鑿以紫亂朱也。儻
T2145_.55.0045b25: 孤居始進者。可以辯惑焉
T2145_.55.0045b26:   十二門經序第八　　　　　釋道安
T2145_.55.0045b27: 十二門者。要定之目號。六雙之關徑也。定
T2145_.55.0045b28: 有三義焉。禪也。等也。空也。用療三毒綢繆
T2145_.55.0045b29: 重病。嬰斯幽厄其日深矣。貪囹恚圄癡城
T2145_.55.0045c01: 至固。世人遊此猶春登臺。甘處欣欣如居
T2145_.55.0045c02: 華殿。嬉樂自娯蔑知爲苦。甞酸速禍困憊五
T2145_.55.0045c03: 道。夫唯正覺乃識其謬耳。哀倒見之苦。傷蓬
T2145_.55.0045c04: 流之痛。爲設方便防萌塞漸。闢茲慧定令自
T2145_.55.0045c05: 澣滌。挫鋭解紛返神玄路。苟非至徳。其道不
T2145_.55.0045c06: 凝也。夫邪僻之心。必有微著。是故禪法以四
T2145_.55.0045c07: 爲差焉。貪淫囹者。荒色悖烝不別尊卑。渾心
T2145_.55.0045c08: 耽愐習以成狂。亡國傾身莫不由之。虚迷空
T2145_.55.0045c09: 醉不知爲幻。故以死尸散落自悟漸斷。微想
T2145_.55.0045c10: 以至于寂味乎無味。故曰四禪也。瞋恚圄者。
T2145_.55.0045c11: 爭纖介之虚聲。結歴世之重咎。恩親絶於
T2145_.55.0045c12: 快心。交友腐於縱忿。含怒徹髓不悛滅族。聖
T2145_.55.0045c13: 人見強梁者不得其死。故訓之以等。丹心讐
T2145_.55.0045c14: 親至柔其志。受垢含苦治之未亂。醇徳邃
T2145_.55.0045c15: 厚呪不措角。況人害乎故。曰四等也。愚癡
T2145_.55.0045c16: 城者誹古。聖謗眞諦慢二。親輕師傅斯。病尤
T2145_.55.0045c17: 重矣。以慧探本知從癡愛。分別末流了之爲
T2145_.55.0045c18: 惑。練心攘慝狂病瘳矣。故曰四空也。行者挹
T2145_.55.0045c19: 禪海之深醴。漑昏迷之盛火。激空淨之淵流。
T2145_.55.0045c20: 蕩癡塵之穢垢。則皎然成大素矣。行斯三者。
T2145_.55.0045c21: 則知所以宰身也。所以宰身者。則知所以安
T2145_.55.0045c22: 神也。所以安神者。則知所以度人也。然則經
T2145_.55.0045c23: 無巨細出自佛口。神心所制言爲世寶。慧日
T2145_.55.0045c24: 既沒三界喪目。經藏雖存淵言難測。自非至
T2145_.55.0045c25: 精孰達其微。於是諸開士應眞。各爲訓解。釋
T2145_.55.0045c26: 其幽賾辯其差貫。則爛然易見矣。窮神知化
T2145_.55.0045c27: 何復加乎。從十二門已後。則是訓傳也。凡學
T2145_.55.0045c28: 者行十二門。却盡神足滅外止麁。謂成五
T2145_.55.0045c29: 道也。三向諸根進消内結。謂盡諸漏也。始
T2145_.55.0046a01: 入盡漏名不退轉。諸佛嘉歎記其成號。深不
T2145_.55.0046a02: 可測獨見曉焉。神不可量獨能精焉。陵雲輕
T2145_.55.0046a03: 擧淨光燭幽。移海飛嶽風出電入。淺者如是。
T2145_.55.0046a04: 況成佛乎。是乃三乘之大路。何莫由斯定也。
T2145_.55.0046a05: 自始發跡逮于無漏。靡不周而復始。習茲定
T2145_.55.0046a06: 也。行者欲崇徳廣業而不進斯法者。其猶無
T2145_.55.0046a07: 柯而求伐。不飯而徇飽。難以獲矣。醒寤之士
T2145_.55.0046a08: 得聞要定。不亦妙乎。安宿不敏。生値佛後。又
T2145_.55.0046a09: 處異國。楷範多闕仰希古烈。滯而未究寤寐
T2145_.55.0046a10: 憂悸。有若疾首毎惜茲邦禪業替廢。敢作注
T2145_.55.0046a11: 于句末。雖未足光融聖典。且發＊曚者。儻易
T2145_.55.0046a12: 覽焉。安世高善開禪數。斯經似其所出故録
T2145_.55.0046a13: 之于末
T2145_.55.0046a14:   大十二門經序第九　　　　釋道安
T2145_.55.0046a15: 夫婬息在乎解色。不係防閑也。有絶存乎解
T2145_.55.0046a16: 形。不係念空也。色解則冶容不能轉。形解
T2145_.55.0046a17: 則無色不能滯。不轉者。雖天魔玉顏窈窕艶
T2145_.55.0046a18: 姿。莫足傾之之謂固也。不滯者。雖遊空無識
T2145_.55.0046a19: 泊然永壽莫足礙之。之謂眞也。何者。執古以
T2145_.55.0046a20: 御有。心妙以了色。雖群居猶芻靈。泥洹猶如
T2145_.55.0046a21: 幻。豈多制形而重無色哉。是故聖人以禪防
T2145_.55.0046a22: 淫。淫無遺焉。以四空滅有。有無現焉。淫之
T2145_.55.0046a23: 有息要在明乎萬形之未始有。百化猶逆旅
T2145_.55.0046a24: 也。怨憾之興興於此彼。此彼既興遂成仇敵。
T2145_.55.0046a25: 仇敵適成勃然赫怒。赫怒已發無所不至。至
T2145_.55.0046a26: 不可 &MT00084;

神幽想獄。乃毒乃辛欣之甘之。是以
T2145_.55.0046a27: 如來訓之以等。等所難等何往不等。等心既
T2145_.55.0046a28: 富怨本息矣。豈非爲之乎未有圖難於其易
T2145_.55.0046a29: 者乎。夫然則三事凶耽廢然息矣。十二重關
T2145_.55.0046b01: 廓然闕矣。根立而道生。覺立而道成。莫不
T2145_.55.0046b02: 由十二門立乎定根以逆道休也。大人揮變
T2145_.55.0046b03: 榮光四塞。彈撇安明吹沫千刃默動異刹必
T2145_.55.0046b04: 先正受。明夫匪禪無以統乎。無方而不留。匪
T2145_.55.0046b05: 定無以周乎。萬形而不礙。禪定不愆於神變
T2145_.55.0046b06: 乎何有也。至矣盡矣。蔑以加矣。此經世高所
T2145_.55.0046b07: 出也。辭旨雅密正而不艶。比諸禪經最爲精
T2145_.55.0046b08: 悉。案經後記云。嘉禾七年在建鄴周司隷舍
T2145_.55.0046b09: 寫。緘在篋匱。向二百年矣。冥然不行。無聞名
T2145_.55.0046b10: 者。比丘竺道護於東垣界賢者經中得。送詣
T2145_.55.0046b11: 濩澤乃得流布。得經之後。俄而其家遇火。護
T2145_.55.0046b12: 若不覩爲灰炭矣。自然將喪斯禪也。後死者
T2145_.55.0046b13: 不得與聞此經也。此經也。八音所誨四道作
T2145_.55.0046b14: 訓約無。之文重無簡矣精義。入禪何以上
T2145_.55.0046b15: 乎前世又爲懸解一家之傳。故全而次之。然
T2145_.55.0046b16: 世高出經。貴本不飾天竺古文。文通尚質。倉
T2145_.55.0046b17: 卒尋之。時有不達。今爲略注繼前人之末。非
T2145_.55.0046b18: 敢亂朱。冀有以寤焉
T2145_.55.0046b19: 法鏡經序第十　　　　　康僧會
T2145_.55.0046b20: 夫心者。衆法之原。臧否之根。同出異名禍
T2145_.55.0046b21: 福分流。以身爲車以家爲國。周遊十方禀無
T2145_.55.0046b22: 惓息。家欲難足。由海呑流火之獲薪。六邪
T2145_.55.0046b23: 之殘已甚於蒺 &T067436;

網之賊魚矣。女人佞等三 &T061579;

T2145_.55.0046b24: 其善僞而促寡家之爲禍也。尊邪 &T028888;

賤清眞。
T2145_.55.0046b25: 連叢瑣謗聖賢。興獄訟喪九親。斯家之所由
T2145_.55.0046b26: 矣。是以上士恥其＊ &T028888;

懼其厲。爲之懾懾如也。
T2145_.55.0046b27: 默思遁邁。由明哲之避無道矣。剔髮毀容法
T2145_.55.0046b28: 服爲珍。靖處廟堂練情攘＊ &T028888;

。懷道宣徳闓
T2145_.55.0046b29: 導聾瞽。或有隱處山澤枕石嗽流。專心滌垢
T2145_.55.0046c01: 神與道倶。志寂齊乎無名。明化同乎群生。
T2145_.55.0046c02: 賢聖競乎清靖。稱斯道曰大明。故曰法鏡。騎
T2145_.55.0046c03: 都尉安玄臨淮嚴浮調。斯二賢者。年在束
T2145_.55.0046c04: 齔弘志聖業。鉤深致遠窮神達幽。愍世＊矇
T2145_.55.0046c05: 惑不覩大雅。竭思譯傳斯經景摸。都尉口陳
T2145_.55.0046c06: 嚴調筆受。言既稽古義又微妙。然時干戈未
T2145_.55.0046c07: 戢志士。莫敢或遑。大道淩遲内學者寡聞。
T2145_.55.0046c08: 覩其景化可以拯塗炭之尤嶮。然義壅而不
T2145_.55.0046c09: 達。因閑竭愚爲之注義。喪師歴載莫由重質。
T2145_.55.0046c10: 心憤口悱停筆愴如。追遠慕聖涕泗并流。今
T2145_.55.0046c11: 記識闕疑俟後明哲。庶有暢成以顯三寶矣
T2145_.55.0046c12: 出三藏記集序卷第六
T2145_.55.0046c13:
T2145_.55.0046c14:
T2145_.55.0046c15:
T2145_.55.0046c16: 出三藏記集序卷第七
T2145_.55.0046c17: 　＊釋僧祐撰　
T2145_.55.0046c18: 道行經序第一　　　　　　釋道安作
T2145_.55.0046c19: 道行經後記第二　　　　　未詳作者
T2145_.55.0046c20: 放光經記第三　　　　　　未詳作者
T2145_.55.0046c21: 合放光光讃略解第四　　　道安法師
T2145_.55.0046c22: 須眞天子經記第五　　　　未詳作者
T2145_.55.0046c23: 普曜經記第六　　　　　　未詳作者
T2145_.55.0046c24: 賢劫經記第七　　　　　　未詳作者
T2145_.55.0046c25: 般舟三昧經記第八　　　　未詳作者
T2145_.55.0046c26: 首楞嚴三昧經注序第九　　未詳作者
T2145_.55.0046c27: 合首楞嚴經記第十　　　　支敏度作
T2145_.55.0046c28: 首楞嚴經後記第十一　　　未詳作者
T2145_.55.0046c29: 新出首楞嚴經序第十二　　弘充法師

Footnote:

37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 [行番号:有/無] [返り点:無/有] [CITE]