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勝宗十句義論 (No. 2138_ 慧月造 玄奘譯 ) in Vol. 54
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T2138_.54.1262c11: No.2138
T2138_.54.1262c12:
T2138_.54.1262c13: 勝宗十句義論一卷
T2138_.54.1262c14: 勝者慧月造
T2138_.54.1262c15: 三藏法師玄奘奉 詔譯
T2138_.54.1262c16: 有十句義。一者實二者徳三者業四者同五
T2138_.54.1262c17: 者異六者和合七者能八者無能九者倶分
T2138_.54.1262c18: 十者無説
T2138_.54.1262c19: 實句義云何。謂九種實名實句義。何者爲九。
T2138_.54.1262c20: 一地二水三火四風五空六時七方八我九
T2138_.54.1262c21: 意。是爲九實。地云何。謂有色味香觸是爲
T2138_.54.1262c22: 地。水云何謂有色味觸及液潤是爲水。火云
T2138_.54.1262c23: 何謂有色觸是爲火。風云何謂唯有觸是爲
T2138_.54.1262c24: 風。空云何謂唯有聲是爲空。時云何謂是彼
T2138_.54.1262c25: 此倶不倶遲速詮縁因是爲時。方云何謂是
T2138_.54.1262c26: 東南西北等詮縁因是爲方。我云何謂是覺
T2138_.54.1262c27: 樂苦欲瞋勤勇行法非法等和合因縁起智爲
T2138_.54.1262c28: 相是爲我。意云何謂是覺樂苦欲瞋勤勇法
T2138_.54.1262c29: 非法行不和合因縁起智爲相是爲意
T2138_.54.1263a01: 徳句義云何。謂二十四徳名徳句義。何者名
T2138_.54.1263a02: 爲二十四徳。一色二味三香四觸五數六量
T2138_.54.1263a03: 七別體八合九離十彼體十一此體十二覺十
T2138_.54.1263a04: 三樂十四苦十五欲十六瞋十七勤勇十八重
T2138_.54.1263a05: 體十九液體二十潤二十一行二十二法二十
T2138_.54.1263a06: 三非法二十四聲。如是爲二十四徳。色云何
T2138_.54.1263a07: 謂唯眼所取一依名色。味云何謂唯舌所取
T2138_.54.1263a08: 一依名味。香云何謂唯鼻所取一依名香。觸
T2138_.54.1263a09: 云何謂唯皮所取一依名觸。數云何謂一切
T2138_.54.1263a10: 實和合一非一實等詮縁因一體等名數。量
T2138_.54.1263a11: 云何謂微體大體。短體長體圓體等名量。微
T2138_.54.1263a12: 體者。謂以二微果爲和合因縁。二體所生。一
T2138_.54.1263a13: 實微詮縁因是名短體。長體者。謂因多體
T2138_.54.1263a14: 長體。積集差別所生三微果等和合。一實大
T2138_.54.1263a15: 詮縁因是名大體。短體者謂以二微果爲和
T2138_.54.1263a16: 合因縁二體所生。一實短詮縁因是名短體。
T2138_.54.1263a17: 長體者。謂因多體長體。積集差別所生三微
T2138_.54.1263a18: 果等和合一實長詮縁因是名長體。圓體者。
T2138_.54.1263a19: 有二種。一極微二極大。極微者。謂極微所有
T2138_.54.1263a20: 和合一實極微詮縁因是名極微。極大者。謂
T2138_.54.1263a21: 空時方我實和合一實極大詮縁因亦名遍行
T2138_.54.1263a22: 等是名極大。別體云何。謂一切實和合一非
T2138_.54.1263a23: 一實別詮縁因一別體等是名別體。合云何。
T2138_.54.1263a24: 謂二不至至時名合。此有三種一隨一業生
T2138_.54.1263a25: 二倶業生三合生。隨一業生者。謂從有動作
T2138_.54.1263a26: 無動作而生。倶業生者。謂從二種有動作生。
T2138_.54.1263a27: 合生者。謂無動作多實生時與空等合。離云
T2138_.54.1263a28: 何謂從二至不至名離。此有三種一隨一業
T2138_.54.1263a29: 生二倶業生三離生。此中隨一業生及倶業
T2138_.54.1263b01: 生如前合説。離生者謂已造果實由餘因離
T2138_.54.1263b02: 待果實壞與空等離。彼體云何謂屬一時等
T2138_.54.1263b03: 遠覺所待一實所生彼詮縁因是名彼體。此
T2138_.54.1263b04: 體云何謂屬一時等近覺所待一實所生。此
T2138_.54.1263b05: 詮縁因是名此體。覺云何謂悟一切境。此有
T2138_.54.1263b06: 二種一現量二比量。現量者於至實色等根
T2138_.54.1263b07: 等和合時有了相生是名現量。比量者此有
T2138_.54.1263b08: 二種。一見同故比二不見同故比。見同故比
T2138_.54.1263b09: 者謂見相故待相所相相屬念故我意合故。
T2138_.54.1263b10: 於不見所相境有智生是名見同故比。不見
T2138_.54.1263b11: 同故比者謂見因果相屬一義和合相違故待
T2138_.54.1263b12: 彼相屬念故我意合故。於彼畢竟不現見境
T2138_.54.1263b13: 所有智生是名不見同故比。樂云何謂一實
T2138_.54.1263b14: 我徳適悦自性名樂。苦云何謂一實我徳逼
T2138_.54.1263b15: 惱自性名苦。欲云何謂一實我和合希求色
T2138_.54.1263b16: 等名欲。瞋云何謂一實我和合損害色等名
T2138_.54.1263b17: 瞋。勤勇云何謂一實我和合待欲瞋我意合
T2138_.54.1263b18: 所生策勵是名勤勇。重體云何謂地水實和
T2138_.54.1263b19: 合一實墜墮之因是名重體。液體云何謂地
T2138_.54.1263b20: 水火實和合一實流注之因是名液體。潤云
T2138_.54.1263b21: 何謂水實和合一實地等攝因名潤。行云何
T2138_.54.1263b22: 此有二種一念因二作因。念因者謂我和合
T2138_.54.1263b23: 一實現比智行所生數習差別是名念因。作
T2138_.54.1263b24: 因者謂攅擲等生業所生依附一實有質礙
T2138_.54.1263b25: 實所有勢用是名作因。行謂勢用。法云何此
T2138_.54.1263b26: 有二種一能轉二能還。能轉者謂可愛身等
T2138_.54.1263b27: 樂因我和合一實與果相違是名能轉。能還
T2138_.54.1263b28: 者謂離染縁正智喜因我和合一實與果相違
T2138_.54.1263b29: 是名能還。非法云何謂不可愛身等苦邪智
T2138_.54.1263c01: 因。我和合一實與果相違是名非法。聲云何
T2138_.54.1263c02: 謂唯耳所取一依名聲。業句義云何謂五種
T2138_.54.1263c03: 業名業句義。何者爲五一取業二捨業三屈
T2138_.54.1263c04: 業四申業五行業。取業云何謂上下方分虚
T2138_.54.1263c05: 空等處極微等合離因依一實名取業。捨業
T2138_.54.1263c06: 云何謂上下方分虚空等處極微等離合因依
T2138_.54.1263c07: 一實名捨業。屈業云何謂於大長實依附一
T2138_.54.1263c08: 實近處有合遠近處離合因是名屈業。申業
T2138_.54.1263c09: 云何謂於大長實依附一實近處有離遠近
T2138_.54.1263c10: 處合離因是名申業。行業云何謂一切質礙
T2138_.54.1263c11: 實和合依一實合離因名行業
T2138_.54.1263c12: 同句義云何謂有性。何者爲有性謂與一切
T2138_.54.1263c13: 實徳業句義和合一切根所取。於實徳業有
T2138_.54.1263c14: 詮智因是謂有性
T2138_.54.1263c15: 異句義云何謂常於實轉依一實。是遮彼覺
T2138_.54.1263c16: 因及表此覺因名異句義
T2138_.54.1263c17: 和合句義云何謂令實等不離相屬此詮智
T2138_.54.1263c18: 因。又性是一名和合句義
T2138_.54.1263c19: 有能句義云何謂實徳業和合共。或非一造
T2138_.54.1263c20: 各自果決定所須。如是名爲有能句義
T2138_.54.1263c21: 無能句義云何謂實徳業和合共。或非一不
T2138_.54.1263c22: 造餘果決定所須。如是名爲無能句義
T2138_.54.1263c23: 倶分句義云何謂實性徳性業性及彼一義和
T2138_.54.1263c24: 合地性色性取性等。如是名爲倶分句義
T2138_.54.1263c25: 實性者謂一切實和合於一切實實詮縁因。
T2138_.54.1263c26: 於徳業不轉眼觸所取是名實性。徳性者謂
T2138_.54.1263c27: 一切徳和合於一切徳徳詮縁因。於實業不
T2138_.54.1263c28: 轉一切根所取是名徳性。業性者謂一切業
T2138_.54.1263c29: 和合於一切業業詮縁因。於實徳不轉眼觸
T2138_.54.1264a01: 所取是名業性。地性等亦如是
T2138_.54.1264a02: 無説句義云何謂五種無名無説句義。何者
T2138_.54.1264a03: 爲五。一未生無二已滅無三更互無四不會
T2138_.54.1264a04: 無五畢竟無是謂五無。未生無者謂實徳業
T2138_.54.1264a05: 因縁不會猶未得生名未生無。已滅無者謂
T2138_.54.1264a06: 實徳業或因勢盡或違縁生雖生而壞名已滅
T2138_.54.1264a07: 無。更互無者謂諸實等彼此互無名更互無。
T2138_.54.1264a08: 不會無者謂有性實等隨於是處無合無和合
T2138_.54.1264a09: 名不會無。畢竟無者謂無因故三時不生畢
T2138_.54.1264a10: 竟不起名畢竟無
T2138_.54.1264a11: 如是九實幾有動作幾無動作。五有動作謂
T2138_.54.1264a12: 地水火風意四無動作謂此餘實。如有動作
T2138_.54.1264a13: 無動作有質礙無質礙。有勢用無勢用有彼
T2138_.54.1264a14: 此體無彼此體應知亦爾。如是九實幾有徳
T2138_.54.1264a15: 幾無徳。一切皆有徳無無徳實。如一切皆有
T2138_.54.1264a16: 徳和合因縁有實性有異。與果不相違有待
T2138_.54.1264a17: 因亦爾。如是九實幾有觸幾無觸。四有觸謂
T2138_.54.1264a18: 地水火風五無觸謂餘實。如有觸無觸能造
T2138_.54.1264a19: 實實徳業因共不共亦爾。如是九實幾有色
T2138_.54.1264a20: 幾無色。三有色謂地水火六無色謂餘實。如
T2138_.54.1264a21: 有色無色有可見無可見有對眼無對眼亦
T2138_.54.1264a22: 爾。如是九實五常四分別。謂此四中非所造
T2138_.54.1264a23: 者常所造者無常。如常無常有實無實有細
T2138_.54.1264a24: 分無細分因。不相違非因不相違非邊有異
T2138_.54.1264a25: 邊有異不圓圓亦爾。如是九實五根四非根。
T2138_.54.1264a26: 何者爲五謂地水火風空是根。如是五根鼻
T2138_.54.1264a27: 根即地味根即水眼根即火皮根即風耳根即
T2138_.54.1264a28: 空。如是九實地由幾徳説名有徳。謂由十四。
T2138_.54.1264a29: 何者十四一色二味三香四觸五數六量七別
T2138_.54.1264b01: 體八合九離十彼體十一此體十二重體十三
T2138_.54.1264b02: 液體十四行。水由幾徳説名有徳。謂由十四。
T2138_.54.1264b03: 何者十四。一色二味三觸四數五量六別體七
T2138_.54.1264b04: 合八離九彼體十此體十一重體十二液體。
T2138_.54.1264b05: 十三潤十四行。火由幾徳説名有徳。謂由十
T2138_.54.1264b06: 一。何者十一一色二觸三數四量五別體六
T2138_.54.1264b07: 合七離八彼體九此體十液體十一行。風由
T2138_.54.1264b08: 幾徳説名有徳。謂由九。何者九一數二量三
T2138_.54.1264b09: 別體四合五離六彼體七此體八觸九行。空
T2138_.54.1264b10: 由幾徳説名有徳。謂由六。何者六一數二量
T2138_.54.1264b11: 三別體四合五離六聲。時由幾徳説名有徳。
T2138_.54.1264b12: 謂由五。何者五一數二量三別體四合五離。
T2138_.54.1264b13: 如時方亦爾。我由幾徳説名有徳。謂由十四。
T2138_.54.1264b14: 何者十四一數二量三別體四合五離六覺七
T2138_.54.1264b15: 樂八苦九欲十瞋十一勤勇十二法十三非法
T2138_.54.1264b16: 十四行。意由幾徳説名有徳。謂由八。何者八
T2138_.54.1264b17: 一數二量三別體四合五離六彼體七此體八
T2138_.54.1264b18: 行
T2138_.54.1264b19: 如是色等二十四徳幾是現境幾非現境。色
T2138_.54.1264b20: 味香觸或是現境或非現境。云何現境。謂若
T2138_.54.1264b21: 依附大非一實是名現境。云何非現境。謂若
T2138_.54.1264b22: 依附極微及二極微果名非現境。聲一切是
T2138_.54.1264b23: 現境如色味香觸數量別體合離彼體此體液
T2138_.54.1264b24: 體潤重體勢用亦爾。覺樂苦欲瞋勤勇是我
T2138_.54.1264b25: 現境。法非法行唯非現境。此諸徳中幾是所
T2138_.54.1264b26: 作幾非所作。覺樂苦欲瞋勤勇法非法行離
T2138_.54.1264b27: 彼體此體聲唯是所作。餘或所作或非所作。
T2138_.54.1264b28: 色味香觸若地所有皆是所作。色味觸液體
T2138_.54.1264b29: 潤極微和合者非所作。二微果等和合者是
T2138_.54.1264c01: 所作。重體亦爾如非所作是所作常無常亦
T2138_.54.1264c02: 如是。如水所有火所有色觸風所有觸亦爾。
T2138_.54.1264c03: 地火所有液體一切是所作。一數二別體隨
T2138_.54.1264c04: 所作非所作實和合成所作非所作。二體等
T2138_.54.1264c05: 數二等別體一切是所作。大體微體短體長
T2138_.54.1264c06: 體一切是所作。圓體一切非所作。諸質礙
T2138_.54.1264c07: 及質礙非質礙合是所作。如所作非所作常
T2138_.54.1264c08: 無常亦如是。此諸徳中聲觸色味香各一根
T2138_.54.1264c09: 所取。數量別體合離彼體此體液體潤勢用
T2138_.54.1264c10: 眼觸所取。如是諸徳誰何爲因。色味香觸
T2138_.54.1264c11: 同類爲因者謂二微果等和合。火合爲因者
T2138_.54.1264c12: 謂地所有諸極微色味香觸。地及火所有液
T2138_.54.1264c13: 體地水所有重體。及水所有液體潤二微果
T2138_.54.1264c14: 等和合同類爲因。一數一別體二微果等和
T2138_.54.1264c15: 合同類爲因。二體等數二別體等別體同類
T2138_.54.1264c16: 不同類爲因。一體別體彼覺爲因。大體長
T2138_.54.1264c17: 體因多體。大體長體積集差別爲因。微體
T2138_.54.1264c18: 短體因二體爲因。合離隨一業倶業合離爲
T2138_.54.1264c19: 因。彼體此體一等時相屬待遠近覺爲因。智
T2138_.54.1264c20: 有二種謂現及比。現有四種一猶豫智二
T2138_.54.1264c21: 審決智三邪智四正智猶豫智以何爲因。非
T2138_.54.1264c22: 一同法現量爲先待各別異念我意和合爲
T2138_.54.1264c23: 因。爲何物智名猶豫智。審決智以何爲因。猶
T2138_.54.1264c24: 豫智爲先待各別異印我意和合爲因。定是
T2138_.54.1264c25: 此智名審決智。邪智以何爲因。非一同法現
T2138_.54.1264c26: 量爲先待各別異見我意和合爲因。暗決斷
T2138_.54.1264c27: 智是名邪智。正智以何爲因。非一同法現量
T2138_.54.1264c28: 爲先待各別異現量我意和合爲因。無顛倒
T2138_.54.1264c29: 智是名正智。如現比亦爾。現量有三種一四
T2138_.54.1265a01: 和合生二三和合生三二和合生四和合生。
T2138_.54.1265a02: 現量云何。謂了相於至色味香觸數量別體
T2138_.54.1265a03: 合離彼體此體重體液體潤勢用。地水火實
T2138_.54.1265a04: 取等業有性。除聲和合有能無能聲性。於倶
T2138_.54.1265a05: 分有能無能所有智。我根意境四和合爲因。
T2138_.54.1265a06: 三和合生。現量云何。謂於聲及聲和合有能
T2138_.54.1265a07: 無能聲性有性境所有智我根意三和合爲
T2138_.54.1265a08: 因。二和合生現量云何。謂於樂苦欲瞋勤勇
T2138_.54.1265a09: 境及彼有能無能倶分有性境所有智。我意
T2138_.54.1265a10: 二和合。爲因比量謂所和合一義和合相違
T2138_.54.1265a11: 智爲先。待合等相屬念我意合爲因。樂苦待
T2138_.54.1265a12: 法非法四三二和合爲因。欲瞋待樂苦念邪
T2138_.54.1265a13: 智我意合爲因。勤勇待欲瞋我意合爲因及
T2138_.54.1265a14: 命縁爲因。不欲故與入出息等業爲因。勢用
T2138_.54.1265a15: 以何爲因攅擲生業勢用爲因。法非法欲瞋
T2138_.54.1265a16: 爲先待聞念遠離法非法能成淨不淨密趣倶
T2138_.54.1265a17: 我意合爲因。念因行待現比智行我意合爲
T2138_.54.1265a18: 因。聲有三種一合生二離生三聲生。一合生者
T2138_.54.1265a19: 有觸實合勢用倶有觸實空處合爲因。離生
T2138_.54.1265a20: 者有觸實離勢用倶有觸實空處離爲因。聲
T2138_.54.1265a21: 生者有觸實合離勢用待無障空處聲爲因。
T2138_.54.1265a22: 如是二十四徳幾依一實幾依非一實。色味
T2138_.54.1265a23: 香觸量彼體此體覺樂。苦欲瞋勤勇法非法
T2138_.54.1265a24: 行重體。液體潤勢用聲此二十一皆依一實。
T2138_.54.1265a25: 合離依二實。數或依一實或依非一實。何者
T2138_.54.1265a26: 依一實謂一數。何者依非一實謂二體等數。
T2138_.54.1265a27: 如數別體亦爾。如是二十四徳幾遍所依。幾
T2138_.54.1265a28: 不遍所依色味香觸數量別體彼體此體液體
T2138_.54.1265a29: 潤重體勢用遍所依。餘不遍所依。如是二十
T2138_.54.1265b01: 四徳誰與誰相違。合離生聲能造餘聲一切
T2138_.54.1265b02: 聲果相違。法樂正智果相違。非法苦邪智果
T2138_.54.1265b03: 相違。一切智行果相違。差別智。一切智行果
T2138_.54.1265b04: 相違。最後聲一切因相違。最後我徳亦爾。樂
T2138_.54.1265b05: 苦欲瞋果相違。法非法因相違。欲瞋勤勇果
T2138_.54.1265b06: 相違。樂苦因相違。中間所有聲亦爾。我徳勤
T2138_.54.1265b07: 勇苦有觸實合二非果因相違。行我徳行念
T2138_.54.1265b08: 因與苦非果因相違。行念因果相違。作因有
T2138_.54.1265b09: 觸實合非果相違。二性等數與二等覺果不
T2138_.54.1265b10: 相違。如二體等數二別體等別體彼體此體
T2138_.54.1265b11: 亦爾。色味香觸地所有極微和合者與大合
T2138_.54.1265b12: 非果因相違。合離展轉非果因而相違。一實
T2138_.54.1265b13: 極微色等能造同類二微等色同類果不相
T2138_.54.1265b14: 違。最後有分實色等果與因色等同類不相
T2138_.54.1265b15: 違。中間所有有分實色等與同類果因色等
T2138_.54.1265b16: 不相違。一實色等展轉非果因不相違。一切
T2138_.54.1265b17: 徳與實不相違。如是二十四徳幾有實幾無
T2138_.54.1265b18: 實。一切有實。如有實無徳無動作非和合因
T2138_.54.1265b19: 縁是有徳實之幖幟。無質礙無細分亦爾。如
T2138_.54.1265b20: 是五業幾有實幾無實。一切有實。如有實依
T2138_.54.1265b21: 一實無質礙無徳無細分離合之因能作所作
T2138_.54.1265b22: 事不積集實之幖幟。是攅擲等所待行之
T2138_.54.1265b23: 因非同類爲因亦爾。如是五業誰依何實。取
T2138_.54.1265b24: 業以一切地水火風意爲所依。如取業捨業
T2138_.54.1265b25: 行業亦爾。屈業以極舒緩細分安布差別果
T2138_.54.1265b26: 大長實爲所依。如屈業申業亦爾。如是五業
T2138_.54.1265b27: 幾遍所依幾不遍所依。一切遍所依。有説依
T2138_.54.1265b28: 附極微意者遍所依。依附二微等者不遍所
T2138_.54.1265b29: 依。如是諸業若在内者。以身及彼因縁身所
T2138_.54.1265c01: 合鼻味皮眼根並意爲和合因縁。此中身業
T2138_.54.1265c02: 初者以欲爲先我合勤勇爲不和合因縁。第
T2138_.54.1265c03: 二等亦以行爲不和合因縁。如身業在意及
T2138_.54.1265c04: 細分業亦爾。鼻味皮眼業初者以我合勤勇
T2138_.54.1265c05: 身合爲不和合因縁。第二等亦以行爲不和
T2138_.54.1265c06: 合因縁。如鼻等業在杵等仗及在屬身鬘
T2138_.54.1265c07: 纓絡塗香等業亦爾。睡者身墮落業初者。以
T2138_.54.1265c08: 重性爲不和合因縁。第二等以重體行爲不
T2138_.54.1265c09: 和合因縁。睡者入出息業或睡者不。欲故初
T2138_.54.1265c10: 者。以命縁爲先勤勇我合爲不和合因縁。第
T2138_.54.1265c11: 二等亦以行爲不和合因縁。如下流水初者
T2138_.54.1265c12: 以液體爲不和合因縁。第二等以液體行爲
T2138_.54.1265c13: 不和合因縁。火之上燃風之傍扇初者。以法
T2138_.54.1265c14: 非法我合爲不和合因縁。第二等如前説。四
T2138_.54.1265c15: 大極微造身因縁初業。以法非法我合爲不
T2138_.54.1265c16: 和合因縁。第二等如前説。如爲造身爲造樹
T2138_.54.1265c17: 等變異及在二微等業亦爾。意趣向及棄背
T2138_.54.1265c18: 業初者。以法非法我合爲不和合因縁。第
T2138_.54.1265c19: 二等如前説。地足業表衆生利益不利益異
T2138_.54.1265c20: 熟初者。以法非法我合爲不和合因縁。第二
T2138_.54.1265c21: 等如前説。在地水火擲打相應業以合重體
T2138_.54.1265c22: 液體勤勇勢用爲不和合因縁。如其所應有
T2138_.54.1265c23: 取等業。若在火除重體若在風除液體若在
T2138_.54.1265c24: 意除打擲
T2138_.54.1265c25: 如是有性爲是所作爲非所作。定非所作。如
T2138_.54.1265c26: 非所作常無徳無動作無細分亦爾。有實徳
T2138_.54.1265c27: 業除同有能無能倶分異所和合一有同詮縁
T2138_.54.1265c28: 因
T2138_.54.1265c29: 別有異於實轉依一實遮餘覺因表此覺因空
T2138_.54.1266a01: 方時轉。空等想因常非所作無徳無動作無
T2138_.54.1266a02: 細分。除有性有能無能倶分異所和合非一。
T2138_.54.1266a03: 和合是一常非所作無細分無質礙。一切實
T2138_.54.1266a04: 徳業同異有能無能倶分生至因同詮縁相。
T2138_.54.1266a05: 如是有能爲是所作爲非所作。定非所作。如
T2138_.54.1266a06: 非所作常無徳無動作無細分無質礙亦爾。
T2138_.54.1266a07: 於實徳業上各別除同有能無能倶分異所和
T2138_.54.1266a08: 合非一同詮縁相。是謂有能無能亦爾。倶分
T2138_.54.1266a09: 實性遍實句義所和合一。無質礙無細分無
T2138_.54.1266a10: 動作無徳常非所作。諸實展轉共即此與徳
T2138_.54.1266a11: 業異。徳性業性地等性亦爾
T2138_.54.1266a12: 如是五種無説句義幾常幾無常。未生無是
T2138_.54.1266a13: 無常與實徳業生相違故。已滅無更互無畢
T2138_.54.1266a14: 竟無皆是常不違實等故。不會無有常有無
T2138_.54.1266a15: 常。云何常如地等實餘徳不和合。若實性等
T2138_.54.1266a16: 同異及有能無能異除自所依於餘處不和
T2138_.54.1266a17: 合。若有性於同等不和合。云何無常謂實與
T2138_.54.1266a18: 實雖未相應當必相應此於彼無。若於實所
T2138_.54.1266a19: 有實徳業當必和合彼於此無。如是五無幾
T2138_.54.1266a20: 是現量境幾非現量境。一切非現量境亦不
T2138_.54.1266a21: 依他轉皆比量境。此十句義幾是所知幾非
T2138_.54.1266a22: 所知。一切是所知亦即此。詮因
T2138_.54.1266a23: 勝宗十句義論一卷
T2138_.54.1266a24:
T2138_.54.1266a25:
T2138_.54.1262c12:
T2138_.54.1262c13: 勝宗十句義論一卷
T2138_.54.1262c14: 勝者慧月造
T2138_.54.1262c15: 三藏法師玄奘奉 詔譯
T2138_.54.1262c16: 有十句義。一者實二者徳三者業四者同五
T2138_.54.1262c17: 者異六者和合七者能八者無能九者倶分
T2138_.54.1262c18: 十者無説
T2138_.54.1262c19: 實句義云何。謂九種實名實句義。何者爲九。
T2138_.54.1262c20: 一地二水三火四風五空六時七方八我九
T2138_.54.1262c21: 意。是爲九實。地云何。謂有色味香觸是爲
T2138_.54.1262c22: 地。水云何謂有色味觸及液潤是爲水。火云
T2138_.54.1262c23: 何謂有色觸是爲火。風云何謂唯有觸是爲
T2138_.54.1262c24: 風。空云何謂唯有聲是爲空。時云何謂是彼
T2138_.54.1262c25: 此倶不倶遲速詮縁因是爲時。方云何謂是
T2138_.54.1262c26: 東南西北等詮縁因是爲方。我云何謂是覺
T2138_.54.1262c27: 樂苦欲瞋勤勇行法非法等和合因縁起智爲
T2138_.54.1262c28: 相是爲我。意云何謂是覺樂苦欲瞋勤勇法
T2138_.54.1262c29: 非法行不和合因縁起智爲相是爲意
T2138_.54.1263a01: 徳句義云何。謂二十四徳名徳句義。何者名
T2138_.54.1263a02: 爲二十四徳。一色二味三香四觸五數六量
T2138_.54.1263a03: 七別體八合九離十彼體十一此體十二覺十
T2138_.54.1263a04: 三樂十四苦十五欲十六瞋十七勤勇十八重
T2138_.54.1263a05: 體十九液體二十潤二十一行二十二法二十
T2138_.54.1263a06: 三非法二十四聲。如是爲二十四徳。色云何
T2138_.54.1263a07: 謂唯眼所取一依名色。味云何謂唯舌所取
T2138_.54.1263a08: 一依名味。香云何謂唯鼻所取一依名香。觸
T2138_.54.1263a09: 云何謂唯皮所取一依名觸。數云何謂一切
T2138_.54.1263a10: 實和合一非一實等詮縁因一體等名數。量
T2138_.54.1263a11: 云何謂微體大體。短體長體圓體等名量。微
T2138_.54.1263a12: 體者。謂以二微果爲和合因縁。二體所生。一
T2138_.54.1263a13: 實微詮縁因是名短體。長體者。謂因多體
T2138_.54.1263a14: 長體。積集差別所生三微果等和合。一實大
T2138_.54.1263a15: 詮縁因是名大體。短體者謂以二微果爲和
T2138_.54.1263a16: 合因縁二體所生。一實短詮縁因是名短體。
T2138_.54.1263a17: 長體者。謂因多體長體。積集差別所生三微
T2138_.54.1263a18: 果等和合一實長詮縁因是名長體。圓體者。
T2138_.54.1263a19: 有二種。一極微二極大。極微者。謂極微所有
T2138_.54.1263a20: 和合一實極微詮縁因是名極微。極大者。謂
T2138_.54.1263a21: 空時方我實和合一實極大詮縁因亦名遍行
T2138_.54.1263a22: 等是名極大。別體云何。謂一切實和合一非
T2138_.54.1263a23: 一實別詮縁因一別體等是名別體。合云何。
T2138_.54.1263a24: 謂二不至至時名合。此有三種一隨一業生
T2138_.54.1263a25: 二倶業生三合生。隨一業生者。謂從有動作
T2138_.54.1263a26: 無動作而生。倶業生者。謂從二種有動作生。
T2138_.54.1263a27: 合生者。謂無動作多實生時與空等合。離云
T2138_.54.1263a28: 何謂從二至不至名離。此有三種一隨一業
T2138_.54.1263a29: 生二倶業生三離生。此中隨一業生及倶業
T2138_.54.1263b01: 生如前合説。離生者謂已造果實由餘因離
T2138_.54.1263b02: 待果實壞與空等離。彼體云何謂屬一時等
T2138_.54.1263b03: 遠覺所待一實所生彼詮縁因是名彼體。此
T2138_.54.1263b04: 體云何謂屬一時等近覺所待一實所生。此
T2138_.54.1263b05: 詮縁因是名此體。覺云何謂悟一切境。此有
T2138_.54.1263b06: 二種一現量二比量。現量者於至實色等根
T2138_.54.1263b07: 等和合時有了相生是名現量。比量者此有
T2138_.54.1263b08: 二種。一見同故比二不見同故比。見同故比
T2138_.54.1263b09: 者謂見相故待相所相相屬念故我意合故。
T2138_.54.1263b10: 於不見所相境有智生是名見同故比。不見
T2138_.54.1263b11: 同故比者謂見因果相屬一義和合相違故待
T2138_.54.1263b12: 彼相屬念故我意合故。於彼畢竟不現見境
T2138_.54.1263b13: 所有智生是名不見同故比。樂云何謂一實
T2138_.54.1263b14: 我徳適悦自性名樂。苦云何謂一實我徳逼
T2138_.54.1263b15: 惱自性名苦。欲云何謂一實我和合希求色
T2138_.54.1263b16: 等名欲。瞋云何謂一實我和合損害色等名
T2138_.54.1263b17: 瞋。勤勇云何謂一實我和合待欲瞋我意合
T2138_.54.1263b18: 所生策勵是名勤勇。重體云何謂地水實和
T2138_.54.1263b19: 合一實墜墮之因是名重體。液體云何謂地
T2138_.54.1263b20: 水火實和合一實流注之因是名液體。潤云
T2138_.54.1263b21: 何謂水實和合一實地等攝因名潤。行云何
T2138_.54.1263b22: 此有二種一念因二作因。念因者謂我和合
T2138_.54.1263b23: 一實現比智行所生數習差別是名念因。作
T2138_.54.1263b24: 因者謂攅擲等生業所生依附一實有質礙
T2138_.54.1263b25: 實所有勢用是名作因。行謂勢用。法云何此
T2138_.54.1263b26: 有二種一能轉二能還。能轉者謂可愛身等
T2138_.54.1263b27: 樂因我和合一實與果相違是名能轉。能還
T2138_.54.1263b28: 者謂離染縁正智喜因我和合一實與果相違
T2138_.54.1263b29: 是名能還。非法云何謂不可愛身等苦邪智
T2138_.54.1263c01: 因。我和合一實與果相違是名非法。聲云何
T2138_.54.1263c02: 謂唯耳所取一依名聲。業句義云何謂五種
T2138_.54.1263c03: 業名業句義。何者爲五一取業二捨業三屈
T2138_.54.1263c04: 業四申業五行業。取業云何謂上下方分虚
T2138_.54.1263c05: 空等處極微等合離因依一實名取業。捨業
T2138_.54.1263c06: 云何謂上下方分虚空等處極微等離合因依
T2138_.54.1263c07: 一實名捨業。屈業云何謂於大長實依附一
T2138_.54.1263c08: 實近處有合遠近處離合因是名屈業。申業
T2138_.54.1263c09: 云何謂於大長實依附一實近處有離遠近
T2138_.54.1263c10: 處合離因是名申業。行業云何謂一切質礙
T2138_.54.1263c11: 實和合依一實合離因名行業
T2138_.54.1263c12: 同句義云何謂有性。何者爲有性謂與一切
T2138_.54.1263c13: 實徳業句義和合一切根所取。於實徳業有
T2138_.54.1263c14: 詮智因是謂有性
T2138_.54.1263c15: 異句義云何謂常於實轉依一實。是遮彼覺
T2138_.54.1263c16: 因及表此覺因名異句義
T2138_.54.1263c17: 和合句義云何謂令實等不離相屬此詮智
T2138_.54.1263c18: 因。又性是一名和合句義
T2138_.54.1263c19: 有能句義云何謂實徳業和合共。或非一造
T2138_.54.1263c20: 各自果決定所須。如是名爲有能句義
T2138_.54.1263c21: 無能句義云何謂實徳業和合共。或非一不
T2138_.54.1263c22: 造餘果決定所須。如是名爲無能句義
T2138_.54.1263c23: 倶分句義云何謂實性徳性業性及彼一義和
T2138_.54.1263c24: 合地性色性取性等。如是名爲倶分句義
T2138_.54.1263c25: 實性者謂一切實和合於一切實實詮縁因。
T2138_.54.1263c26: 於徳業不轉眼觸所取是名實性。徳性者謂
T2138_.54.1263c27: 一切徳和合於一切徳徳詮縁因。於實業不
T2138_.54.1263c28: 轉一切根所取是名徳性。業性者謂一切業
T2138_.54.1263c29: 和合於一切業業詮縁因。於實徳不轉眼觸
T2138_.54.1264a01: 所取是名業性。地性等亦如是
T2138_.54.1264a02: 無説句義云何謂五種無名無説句義。何者
T2138_.54.1264a03: 爲五。一未生無二已滅無三更互無四不會
T2138_.54.1264a04: 無五畢竟無是謂五無。未生無者謂實徳業
T2138_.54.1264a05: 因縁不會猶未得生名未生無。已滅無者謂
T2138_.54.1264a06: 實徳業或因勢盡或違縁生雖生而壞名已滅
T2138_.54.1264a07: 無。更互無者謂諸實等彼此互無名更互無。
T2138_.54.1264a08: 不會無者謂有性實等隨於是處無合無和合
T2138_.54.1264a09: 名不會無。畢竟無者謂無因故三時不生畢
T2138_.54.1264a10: 竟不起名畢竟無
T2138_.54.1264a11: 如是九實幾有動作幾無動作。五有動作謂
T2138_.54.1264a12: 地水火風意四無動作謂此餘實。如有動作
T2138_.54.1264a13: 無動作有質礙無質礙。有勢用無勢用有彼
T2138_.54.1264a14: 此體無彼此體應知亦爾。如是九實幾有徳
T2138_.54.1264a15: 幾無徳。一切皆有徳無無徳實。如一切皆有
T2138_.54.1264a16: 徳和合因縁有實性有異。與果不相違有待
T2138_.54.1264a17: 因亦爾。如是九實幾有觸幾無觸。四有觸謂
T2138_.54.1264a18: 地水火風五無觸謂餘實。如有觸無觸能造
T2138_.54.1264a19: 實實徳業因共不共亦爾。如是九實幾有色
T2138_.54.1264a20: 幾無色。三有色謂地水火六無色謂餘實。如
T2138_.54.1264a21: 有色無色有可見無可見有對眼無對眼亦
T2138_.54.1264a22: 爾。如是九實五常四分別。謂此四中非所造
T2138_.54.1264a23: 者常所造者無常。如常無常有實無實有細
T2138_.54.1264a24: 分無細分因。不相違非因不相違非邊有異
T2138_.54.1264a25: 邊有異不圓圓亦爾。如是九實五根四非根。
T2138_.54.1264a26: 何者爲五謂地水火風空是根。如是五根鼻
T2138_.54.1264a27: 根即地味根即水眼根即火皮根即風耳根即
T2138_.54.1264a28: 空。如是九實地由幾徳説名有徳。謂由十四。
T2138_.54.1264a29: 何者十四一色二味三香四觸五數六量七別
T2138_.54.1264b01: 體八合九離十彼體十一此體十二重體十三
T2138_.54.1264b02: 液體十四行。水由幾徳説名有徳。謂由十四。
T2138_.54.1264b03: 何者十四。一色二味三觸四數五量六別體七
T2138_.54.1264b04: 合八離九彼體十此體十一重體十二液體。
T2138_.54.1264b05: 十三潤十四行。火由幾徳説名有徳。謂由十
T2138_.54.1264b06: 一。何者十一一色二觸三數四量五別體六
T2138_.54.1264b07: 合七離八彼體九此體十液體十一行。風由
T2138_.54.1264b08: 幾徳説名有徳。謂由九。何者九一數二量三
T2138_.54.1264b09: 別體四合五離六彼體七此體八觸九行。空
T2138_.54.1264b10: 由幾徳説名有徳。謂由六。何者六一數二量
T2138_.54.1264b11: 三別體四合五離六聲。時由幾徳説名有徳。
T2138_.54.1264b12: 謂由五。何者五一數二量三別體四合五離。
T2138_.54.1264b13: 如時方亦爾。我由幾徳説名有徳。謂由十四。
T2138_.54.1264b14: 何者十四一數二量三別體四合五離六覺七
T2138_.54.1264b15: 樂八苦九欲十瞋十一勤勇十二法十三非法
T2138_.54.1264b16: 十四行。意由幾徳説名有徳。謂由八。何者八
T2138_.54.1264b17: 一數二量三別體四合五離六彼體七此體八
T2138_.54.1264b18: 行
T2138_.54.1264b19: 如是色等二十四徳幾是現境幾非現境。色
T2138_.54.1264b20: 味香觸或是現境或非現境。云何現境。謂若
T2138_.54.1264b21: 依附大非一實是名現境。云何非現境。謂若
T2138_.54.1264b22: 依附極微及二極微果名非現境。聲一切是
T2138_.54.1264b23: 現境如色味香觸數量別體合離彼體此體液
T2138_.54.1264b24: 體潤重體勢用亦爾。覺樂苦欲瞋勤勇是我
T2138_.54.1264b25: 現境。法非法行唯非現境。此諸徳中幾是所
T2138_.54.1264b26: 作幾非所作。覺樂苦欲瞋勤勇法非法行離
T2138_.54.1264b27: 彼體此體聲唯是所作。餘或所作或非所作。
T2138_.54.1264b28: 色味香觸若地所有皆是所作。色味觸液體
T2138_.54.1264b29: 潤極微和合者非所作。二微果等和合者是
T2138_.54.1264c01: 所作。重體亦爾如非所作是所作常無常亦
T2138_.54.1264c02: 如是。如水所有火所有色觸風所有觸亦爾。
T2138_.54.1264c03: 地火所有液體一切是所作。一數二別體隨
T2138_.54.1264c04: 所作非所作實和合成所作非所作。二體等
T2138_.54.1264c05: 數二等別體一切是所作。大體微體短體長
T2138_.54.1264c06: 體一切是所作。圓體一切非所作。諸質礙
T2138_.54.1264c07: 及質礙非質礙合是所作。如所作非所作常
T2138_.54.1264c08: 無常亦如是。此諸徳中聲觸色味香各一根
T2138_.54.1264c09: 所取。數量別體合離彼體此體液體潤勢用
T2138_.54.1264c10: 眼觸所取。如是諸徳誰何爲因。色味香觸
T2138_.54.1264c11: 同類爲因者謂二微果等和合。火合爲因者
T2138_.54.1264c12: 謂地所有諸極微色味香觸。地及火所有液
T2138_.54.1264c13: 體地水所有重體。及水所有液體潤二微果
T2138_.54.1264c14: 等和合同類爲因。一數一別體二微果等和
T2138_.54.1264c15: 合同類爲因。二體等數二別體等別體同類
T2138_.54.1264c16: 不同類爲因。一體別體彼覺爲因。大體長
T2138_.54.1264c17: 體因多體。大體長體積集差別爲因。微體
T2138_.54.1264c18: 短體因二體爲因。合離隨一業倶業合離爲
T2138_.54.1264c19: 因。彼體此體一等時相屬待遠近覺爲因。智
T2138_.54.1264c20: 有二種謂現及比。現有四種一猶豫智二
T2138_.54.1264c21: 審決智三邪智四正智猶豫智以何爲因。非
T2138_.54.1264c22: 一同法現量爲先待各別異念我意和合爲
T2138_.54.1264c23: 因。爲何物智名猶豫智。審決智以何爲因。猶
T2138_.54.1264c24: 豫智爲先待各別異印我意和合爲因。定是
T2138_.54.1264c25: 此智名審決智。邪智以何爲因。非一同法現
T2138_.54.1264c26: 量爲先待各別異見我意和合爲因。暗決斷
T2138_.54.1264c27: 智是名邪智。正智以何爲因。非一同法現量
T2138_.54.1264c28: 爲先待各別異現量我意和合爲因。無顛倒
T2138_.54.1264c29: 智是名正智。如現比亦爾。現量有三種一四
T2138_.54.1265a01: 和合生二三和合生三二和合生四和合生。
T2138_.54.1265a02: 現量云何。謂了相於至色味香觸數量別體
T2138_.54.1265a03: 合離彼體此體重體液體潤勢用。地水火實
T2138_.54.1265a04: 取等業有性。除聲和合有能無能聲性。於倶
T2138_.54.1265a05: 分有能無能所有智。我根意境四和合爲因。
T2138_.54.1265a06: 三和合生。現量云何。謂於聲及聲和合有能
T2138_.54.1265a07: 無能聲性有性境所有智我根意三和合爲
T2138_.54.1265a08: 因。二和合生現量云何。謂於樂苦欲瞋勤勇
T2138_.54.1265a09: 境及彼有能無能倶分有性境所有智。我意
T2138_.54.1265a10: 二和合。爲因比量謂所和合一義和合相違
T2138_.54.1265a11: 智爲先。待合等相屬念我意合爲因。樂苦待
T2138_.54.1265a12: 法非法四三二和合爲因。欲瞋待樂苦念邪
T2138_.54.1265a13: 智我意合爲因。勤勇待欲瞋我意合爲因及
T2138_.54.1265a14: 命縁爲因。不欲故與入出息等業爲因。勢用
T2138_.54.1265a15: 以何爲因攅擲生業勢用爲因。法非法欲瞋
T2138_.54.1265a16: 爲先待聞念遠離法非法能成淨不淨密趣倶
T2138_.54.1265a17: 我意合爲因。念因行待現比智行我意合爲
T2138_.54.1265a18: 因。聲有三種一合生二離生三聲生。一合生者
T2138_.54.1265a19: 有觸實合勢用倶有觸實空處合爲因。離生
T2138_.54.1265a20: 者有觸實離勢用倶有觸實空處離爲因。聲
T2138_.54.1265a21: 生者有觸實合離勢用待無障空處聲爲因。
T2138_.54.1265a22: 如是二十四徳幾依一實幾依非一實。色味
T2138_.54.1265a23: 香觸量彼體此體覺樂。苦欲瞋勤勇法非法
T2138_.54.1265a24: 行重體。液體潤勢用聲此二十一皆依一實。
T2138_.54.1265a25: 合離依二實。數或依一實或依非一實。何者
T2138_.54.1265a26: 依一實謂一數。何者依非一實謂二體等數。
T2138_.54.1265a27: 如數別體亦爾。如是二十四徳幾遍所依。幾
T2138_.54.1265a28: 不遍所依色味香觸數量別體彼體此體液體
T2138_.54.1265a29: 潤重體勢用遍所依。餘不遍所依。如是二十
T2138_.54.1265b01: 四徳誰與誰相違。合離生聲能造餘聲一切
T2138_.54.1265b02: 聲果相違。法樂正智果相違。非法苦邪智果
T2138_.54.1265b03: 相違。一切智行果相違。差別智。一切智行果
T2138_.54.1265b04: 相違。最後聲一切因相違。最後我徳亦爾。樂
T2138_.54.1265b05: 苦欲瞋果相違。法非法因相違。欲瞋勤勇果
T2138_.54.1265b06: 相違。樂苦因相違。中間所有聲亦爾。我徳勤
T2138_.54.1265b07: 勇苦有觸實合二非果因相違。行我徳行念
T2138_.54.1265b08: 因與苦非果因相違。行念因果相違。作因有
T2138_.54.1265b09: 觸實合非果相違。二性等數與二等覺果不
T2138_.54.1265b10: 相違。如二體等數二別體等別體彼體此體
T2138_.54.1265b11: 亦爾。色味香觸地所有極微和合者與大合
T2138_.54.1265b12: 非果因相違。合離展轉非果因而相違。一實
T2138_.54.1265b13: 極微色等能造同類二微等色同類果不相
T2138_.54.1265b14: 違。最後有分實色等果與因色等同類不相
T2138_.54.1265b15: 違。中間所有有分實色等與同類果因色等
T2138_.54.1265b16: 不相違。一實色等展轉非果因不相違。一切
T2138_.54.1265b17: 徳與實不相違。如是二十四徳幾有實幾無
T2138_.54.1265b18: 實。一切有實。如有實無徳無動作非和合因
T2138_.54.1265b19: 縁是有徳實之幖幟。無質礙無細分亦爾。如
T2138_.54.1265b20: 是五業幾有實幾無實。一切有實。如有實依
T2138_.54.1265b21: 一實無質礙無徳無細分離合之因能作所作
T2138_.54.1265b22: 事不積集實之幖幟。是攅擲等所待行之
T2138_.54.1265b23: 因非同類爲因亦爾。如是五業誰依何實。取
T2138_.54.1265b24: 業以一切地水火風意爲所依。如取業捨業
T2138_.54.1265b25: 行業亦爾。屈業以極舒緩細分安布差別果
T2138_.54.1265b26: 大長實爲所依。如屈業申業亦爾。如是五業
T2138_.54.1265b27: 幾遍所依幾不遍所依。一切遍所依。有説依
T2138_.54.1265b28: 附極微意者遍所依。依附二微等者不遍所
T2138_.54.1265b29: 依。如是諸業若在内者。以身及彼因縁身所
T2138_.54.1265c01: 合鼻味皮眼根並意爲和合因縁。此中身業
T2138_.54.1265c02: 初者以欲爲先我合勤勇爲不和合因縁。第
T2138_.54.1265c03: 二等亦以行爲不和合因縁。如身業在意及
T2138_.54.1265c04: 細分業亦爾。鼻味皮眼業初者以我合勤勇
T2138_.54.1265c05: 身合爲不和合因縁。第二等亦以行爲不和
T2138_.54.1265c06: 合因縁。如鼻等業在杵等仗及在屬身鬘
T2138_.54.1265c07: 纓絡塗香等業亦爾。睡者身墮落業初者。以
T2138_.54.1265c08: 重性爲不和合因縁。第二等以重體行爲不
T2138_.54.1265c09: 和合因縁。睡者入出息業或睡者不。欲故初
T2138_.54.1265c10: 者。以命縁爲先勤勇我合爲不和合因縁。第
T2138_.54.1265c11: 二等亦以行爲不和合因縁。如下流水初者
T2138_.54.1265c12: 以液體爲不和合因縁。第二等以液體行爲
T2138_.54.1265c13: 不和合因縁。火之上燃風之傍扇初者。以法
T2138_.54.1265c14: 非法我合爲不和合因縁。第二等如前説。四
T2138_.54.1265c15: 大極微造身因縁初業。以法非法我合爲不
T2138_.54.1265c16: 和合因縁。第二等如前説。如爲造身爲造樹
T2138_.54.1265c17: 等變異及在二微等業亦爾。意趣向及棄背
T2138_.54.1265c18: 業初者。以法非法我合爲不和合因縁。第
T2138_.54.1265c19: 二等如前説。地足業表衆生利益不利益異
T2138_.54.1265c20: 熟初者。以法非法我合爲不和合因縁。第二
T2138_.54.1265c21: 等如前説。在地水火擲打相應業以合重體
T2138_.54.1265c22: 液體勤勇勢用爲不和合因縁。如其所應有
T2138_.54.1265c23: 取等業。若在火除重體若在風除液體若在
T2138_.54.1265c24: 意除打擲
T2138_.54.1265c25: 如是有性爲是所作爲非所作。定非所作。如
T2138_.54.1265c26: 非所作常無徳無動作無細分亦爾。有實徳
T2138_.54.1265c27: 業除同有能無能倶分異所和合一有同詮縁
T2138_.54.1265c28: 因
T2138_.54.1265c29: 別有異於實轉依一實遮餘覺因表此覺因空
T2138_.54.1266a01: 方時轉。空等想因常非所作無徳無動作無
T2138_.54.1266a02: 細分。除有性有能無能倶分異所和合非一。
T2138_.54.1266a03: 和合是一常非所作無細分無質礙。一切實
T2138_.54.1266a04: 徳業同異有能無能倶分生至因同詮縁相。
T2138_.54.1266a05: 如是有能爲是所作爲非所作。定非所作。如
T2138_.54.1266a06: 非所作常無徳無動作無細分無質礙亦爾。
T2138_.54.1266a07: 於實徳業上各別除同有能無能倶分異所和
T2138_.54.1266a08: 合非一同詮縁相。是謂有能無能亦爾。倶分
T2138_.54.1266a09: 實性遍實句義所和合一。無質礙無細分無
T2138_.54.1266a10: 動作無徳常非所作。諸實展轉共即此與徳
T2138_.54.1266a11: 業異。徳性業性地等性亦爾
T2138_.54.1266a12: 如是五種無説句義幾常幾無常。未生無是
T2138_.54.1266a13: 無常與實徳業生相違故。已滅無更互無畢
T2138_.54.1266a14: 竟無皆是常不違實等故。不會無有常有無
T2138_.54.1266a15: 常。云何常如地等實餘徳不和合。若實性等
T2138_.54.1266a16: 同異及有能無能異除自所依於餘處不和
T2138_.54.1266a17: 合。若有性於同等不和合。云何無常謂實與
T2138_.54.1266a18: 實雖未相應當必相應此於彼無。若於實所
T2138_.54.1266a19: 有實徳業當必和合彼於此無。如是五無幾
T2138_.54.1266a20: 是現量境幾非現量境。一切非現量境亦不
T2138_.54.1266a21: 依他轉皆比量境。此十句義幾是所知幾非
T2138_.54.1266a22: 所知。一切是所知亦即此。詮因
T2138_.54.1266a23: 勝宗十句義論一卷
T2138_.54.1266a24:
T2138_.54.1266a25:
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