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翻譯名義集 (No. 2131_ 法雲編 ) in Vol. 54

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T2131_.54.1055a01:
T2131_.54.1055a02:
T2131_.54.1055a03:   No.2131
T2131_.54.1055a04: 翻譯名義序
T2131_.54.1055a05:  宋唯心居士荊谿周敦義述 
T2131_.54.1055a06: 余閲大藏。嘗有意效崇文總目。撮取諸經要
T2131_.54.1055a07: 義。以爲内典總目。見諸經中毎用梵語。必搜
T2131_.54.1055a08: 檢經教。具所譯音義表而出之。別爲一編然
T2131_.54.1055a09: 未及竟而顯親深老。示余平江景徳寺普潤
T2131_.54.1055a10: 大師法雲所編翻譯名義。余一見而喜曰。是
T2131_.54.1055a11: 余意也。他日總目成。別録可置矣已。而過平
T2131_.54.1055a12: 江。雲遂來見。願求叙引。余謂此書不惟有功
T2131_.54.1055a13: 於讀佛經者。亦可護謗法人意根。唐奘法師
T2131_.54.1055a14: 論五種不翻。一祕密故。如陀羅尼。二含多義
T2131_.54.1055a15: 故。如薄伽梵具六義。三此無故。如閻淨樹。中
T2131_.54.1055a16: 夏實無此木。四順古故。如阿耨菩提。非不可
T2131_.54.1055a17: 翻。而摩騰以來常存梵音。五生善故。如般若
T2131_.54.1055a18: 尊重智慧輕淺。而七迷之作。乃謂釋迦牟尼
T2131_.54.1055a19: 此名能仁。能仁之義位卑周孔。阿耨菩提。名
T2131_.54.1055a20: 正遍知。此土老子之教先有。無上正眞之道
T2131_.54.1055a21: 無以爲異。菩提薩埵。名大道心衆生。其名下
T2131_.54.1055a22: 劣。皆掩而不翻。夫三寶尊稱。譯人存其本名。
T2131_.54.1055a23: 而肆爲謗毀之言。使見此書。將無所容其
T2131_.54.1055a24: 矣。然佛法入中國。經論日以加多。自晋道安
T2131_.54.1055a25: 法師。至唐智昇。作爲目録圖經。蓋十餘家。今
T2131_.54.1055a26: 大藏諸經。猶以昇法師開元釋教録爲準。後
T2131_.54.1055a27: 人但増宗鑑録。法苑珠林。於下藏之外。如四
T2131_.54.1055a28: 卷金光明經摩訶衍論。及此土證道歌。尚多
T2131_.54.1055a29: 有不入藏者。我國家嘗命宰輔爲譯經潤文
T2131_.54.1055b01: 使。所以流通佛法至矣。將未有一人繼昇
T2131_.54.1055b02: 之。後翻譯久遠。流傳散亡。眞贋相乘。無所
T2131_.54.1055b03: 放據。可重嘆也。雲雖老矣。尚勉之哉。紹興
T2131_.54.1055b04: 丁丑重午日序
T2131_.54.1055b05: 雪山大士。求半偈而施身。法愛梵志。敬四句
T2131_.54.1055b06: 而析骨。久沈苦海今遇慈舟。秉志竭誠采經
T2131_.54.1055b07: 集論。宜安像前燒香禮拜。息塵勞之雜念。游
T2131_.54.1055b08: 般若之法林。終卷掩帙攝心靜坐。照元明之
T2131_.54.1055b09: 本體。復常寂之性原。雖萬有以施爲。然一無
T2131_.54.1055b10: 而亦絶。無機子法雲奉勉
T2131_.54.1055b11:
T2131_.54.1055b12:
T2131_.54.1055b13:
T2131_.54.1055b14: 蘇州景徳寺普潤大師行業記
T2131_.54.1055b15: 普潤大師。名法雲。字天瑞。自稱無機子
T2131_.54.1055b16: 姓。世居長州彩雲里。父母祷佛。夢一梵僧云。
T2131_.54.1055b17: 吾欲寄靈於此。迨生顏如所夢。瑞相特異襁
T2131_.54.1055b18: 褓間見僧則欣然欲趨。似獲珍玩。五藏辭親。
T2131_.54.1055b19: 禮慈行彷公爲師。始從庭訓。神鋒發硎。越明
T2131_.54.1055b20: 年背誦妙經七軸。九歳薙&T061190;十歳進具。以
T2131_.54.1055b21: 所受法。即登槐座。爲衆説戒。紹聖四襈。發
T2131_.54.1055b22: 軫參方。首見通照法師。學習天台大教。次投
T2131_.54.1055b23: 天竺敏法師几下。諦受玄談。最後啐啄同時
T2131_.54.1055b24: 得法於南屏清辯大法師。代柄如意。爲衆敷
T2131_.54.1055b25: 揚。既而徳風四騖。芳譽遐蜚。時政和七年。郡
T2131_.54.1055b26: 候徽。猷閣直學士通議大夫應安道禮請住
T2131_.54.1055b27: 持松江大覺教寺。仍薦錫今號而學者輻輳。
T2131_.54.1055b28: 如川東之。凡八年間。環講法華。金光明涅槃。
T2131_.54.1055b29: 淨名大小部帙。繼晷待且。慈霔洋洋。續因
T2131_.54.1055c01: 慈母年邁。思念報親之恩。遂謝事歸寧。廬于
T2131_.54.1055c02: 祖墳。曰藏雲。居雖叢爾躡屩尤多。假道問津。
T2131_.54.1055c03: 盈諸戸外。仍造西方三聖像設廣以化人。其
T2131_.54.1055c04: 母後有微疾。師就臥床。夜講心經。念彌陀
T2131_.54.1055c05: 佛。佛放金光。母及四方。無不瞻覩。殊祥既
T2131_.54.1055c06: 𡊥。臨終怡然。火餘舍利。燦如圓珠。閲數日。
T2131_.54.1055c07: 現蓮華跡二莖。其爲生處。蓋可知矣。以此方
T2131_.54.1055c08: 彼。大義渡頭爲道似乎岐致。然至人適理。何
T2131_.54.1055c09: 往不從。故我世尊。上昇忉利。説法酬恩。指
T2131_.54.1055c10: 鬘比丘。彌爲慈行。紹興甲子。寺僧率衆。僉
T2131_.54.1055c11: 詣雲庵請師歸寺。作衆依止。受已明年。與諸
T2131_.54.1055c12: 徒弟。迎像入寺。敝華閣以舍之。大興蓮社勝
T2131_.54.1055c13: 會。集千人結課觀經。念本性唯心之佛。仍建
T2131_.54.1055c14: 八關齋會。及金光明。法華大悲圓覺金剛等
T2131_.54.1055c15: 會。並作西資。士夫名賢。善信四衆。飮師高風。
T2131_.54.1055c16: 來者闐咽於路。或爭先而趨之者。終成超越。
T2131_.54.1055c17: 若錦江進士王齡。武林貢元張啓。三衢國録
T2131_.54.1055c18: 呉彦英。嘉夭登仕金廷珪呉會安人。錢氏等
T2131_.54.1055c19: 凡若干人。倶生淨土。法師博通經史。嚢括古
T2131_.54.1055c20: 今。具八備之才能。蘊十條之徳善。編集翻譯
T2131_.54.1055c21: 名義。注解金剛經及心經疏鈔著息陰集等。
T2131_.54.1055c22: 並行於世。莫不憲章聖化。鼓吹山家。自行化
T2131_.54.1055c23: 他。能事畢矣。一日索浴更衣。端坐西向。召門
T2131_.54.1055c24: 弟子曰。汝等各。念無常之火燒諸世間。早求
T2131_.54.1055c25: 自度。愼勿怠墮仍書偈云。瓊樹矗雲霄。紫
T2131_.54.1055c26: 金臺更高。無生生彼土。不動一絲毫。汝等
T2131_.54.1055c27: 持此并遺書達于知識。我之最後爲請定慧
T2131_.54.1055c28: 堂頭。寶憧法主。依此起龕擧火。餘無他事
T2131_.54.1055c29: 言已默然而蛻。是夜鐘聲遠聞。異香滿室。既
T2131_.54.1056a01: 歛龕幃。衆猶聞師口稱佛名琅琅在耳。當紹
T2131_.54.1056a02: 興二十八年。九月二十一日也。住世七十一
T2131_.54.1056a03: 年。爲僧六十一臘。香薪之次設利無窮。噫
T2131_.54.1056a04: 微渤澥。不足以容翻空之濤。微廣漠。不足以
T2131_.54.1056a05: 展垂天之翮。今法師出廣長舌相於薩婆若
T2131_.54.1056a06: 海搏扶搖羊角於第一義天。雖古高僧。不復
T2131_.54.1056a07: 多讓。頃修法師塑像。得其弟子文辯大師師
T2131_.54.1056a08: 緒状其行於像藏之内。蒙不揆無似。僣爲筆
T2131_.54.1056a09: 削。以標熾之者。蓋欲揚摧宗祖之徳善。子
T2131_.54.1056a10: 孫知而傳之云爾。大徳五年歳在辛丑九月
T2131_.54.1056a11: 九日。嗣祖住持。永定教寺。吉祥雄辯大師普
T2131_.54.1056a12: 洽記
T2131_.54.1056a13: 此記安於翻譯名義之前庶觀覽者知夫能
T2131_.54.1056a14: 述之人勝也。
T2131_.54.1056a15:
T2131_.54.1056a16:
T2131_.54.1056a17:
T2131_.54.1056a18: 翻譯名義集
T2131_.54.1056a19:  姑蘇景徳寺普潤大師法雲編 
T2131_.54.1056a20: 夫翻譯者。謂翻梵天之語。轉成漢地之言。音
T2131_.54.1056a21: 雖似別。義則大同。宋僧傳云。如翻錦繍背面
T2131_.54.1056a22: 倶華。但左右不同耳。譯之言易也。謂以所有。
T2131_.54.1056a23: 易其所無。故以此方之經。而顯彼土之法。周
T2131_.54.1056a24: 禮掌四方之語。各有其官。東方曰寄。南方曰
T2131_.54.1056a25: 象。西方曰狄鞮。北方曰譯。今通西言而云譯
T2131_.54.1056a26: 者。蓋漢世多事北方。而譯官兼善西語。故摩
T2131_.54.1056a27: 騰始至。而譯四十二章。因稱譯也。言名義者。
T2131_.54.1056a28: 能詮曰名。所以爲義。能詮之名。胡梵音別。自
T2131_.54.1056a29: 漢至隋。皆指西域以爲胡國。唐有彦琮法師。
T2131_.54.1056b01: 獨分胡梵。葱嶺已西。並屬梵種。鐵門之左。皆
T2131_.54.1056b02: 曰胡郷。言梵音者。劫初廓然。光音。天神降爲
T2131_.54.1056b03: 人祖。宣流梵音。故西域記云。詳其文字。梵天
T2131_.54.1056b04: 所制。原始垂則。四十七言。寓物合成。隨事轉
T2131_.54.1056b05: 用。流演枝派。其源浸廣。因地隨人微有改變。
T2131_.54.1056b06: 語其大較。未異本源。而中印度。特爲詳正。辭
T2131_.54.1056b07: 調和雅。與天音同。氣韻清亮。爲人軌則
T2131_.54.1056b08: 或問。玄奘三藏義淨法師。西游梵國。東譯華
T2131_.54.1056b09: 言。指其古翻。證曰舊訛。豈可初地龍樹論梵
T2131_.54.1056b10: 音而不親如以耆闍名鷲。掘名頭。奘
云訛也。今云姞栗羅矩吒
三賢羅什譯
T2131_.54.1056b11: 秦言而未正什譯羅睺羅爲覆障。
奘譯羅怙羅爲執日
既皆紕繆。安
T2131_.54.1056b12: 得感通。澤及古今福資幽顯。今試釋曰。秦楚
T2131_.54.1056b13: 之國。筆聿名殊。殷夏之時。文質體別。況其
T2131_.54.1056b14: 五印度別千載日遙。時移俗化。言變名遷。遂
T2131_.54.1056b15: 致梁唐之新傳。乃殊秦晋之舊譯。苟能曉意。
T2131_.54.1056b16: 何必封言。設筌雖殊。得魚安別。法雲十歳無
T2131_.54.1056b17: 知。三衣濫服。後學聖教。殊昧梵言。由是思義
T2131_.54.1056b18: 思類。隨見隨録。但經論文散。疏記義廣。前後
T2131_.54.1056b19: 添削。時將二紀。編成七卷六十四篇。十號三
T2131_.54.1056b20: 身。居然列目。四洲七趣。燦爾在掌。免檢閲之
T2131_.54.1056b21: 勞。資誠證之美。但媿義天彌廣。管見奚周。教
T2131_.54.1056b22: 海幽深。蠡測焉盡。其諸鈌疑。傾俟博達者
T2131_.54.1056b23: 也。時大宋紹興十三年。歳次癸亥。仲秋晦日。
T2131_.54.1056b24: 居彌陀院。扶病云爾
T2131_.54.1056b25:   十種通號第一  諸佛別名第二
T2131_.54.1056b26: 通別三身第三  釋尊別名第四
T2131_.54.1056b27: 三乘通號第五  菩薩別名第六
T2131_.54.1056b28: 度五比丘第七  十大弟子第八
T2131_.54.1056b29: 總諸聲聞第九  宗釋論主第十
T2131_.54.1056c01: 宗翻譯主第十一  七衆弟子第十二
T2131_.54.1056c02: 僧伽衆名第十三
T2131_.54.1056c03:   十種通號第一
T2131_.54.1056c04: 福田論叙三寶曰。功成妙智。道登圓覺佛也。
T2131_.54.1056c05: 玄理幽微。正教精誠法也。禁戒守眞威儀出
T2131_.54.1056c06: 俗僧也。皆是四生導首。六趣舟航。故名爲寶。
T2131_.54.1056c07: 無機子問曰。如涅槃云。諸佛所師。所謂法也。
T2131_.54.1056c08: 則應立教擧法爲初。何縁垂訓佛居先耶。釋
T2131_.54.1056c09: 曰。人能弘道。非道弘人。佛有能演之功。法無
T2131_.54.1056c10: 自顯之力。猶若伏藏藉人指出。故初稱佛。然
T2131_.54.1056c11: 後示法。佛有無量徳。亦有無量名。故今此集。
T2131_.54.1056c12: 先列十號。言十號者。一倣同先跡號。二堪爲
T2131_.54.1056c13: 福田號。三遍知法界號。四果顯因徳號。五妙
T2131_.54.1056c14: 往菩提號。六達僞通眞號。七攝化從道號。八
T2131_.54.1056c15: 應機授法號。九覺悟歸眞號。十三界獨尊號」
T2131_.54.1056c16: 梵語多陀阿伽陀。亦云怛闥阿竭。後秦翻爲
T2131_.54.1056c17: 如來。金剛經云。無所從來。亦無所去。故名
T2131_.54.1056c18: 如來。此以法身釋。轉法輪論云。第一義諦名
T2131_.54.1056c19: 如。正覺名來。此以報身釋。成實論云。乘如實
T2131_.54.1056c20: 道。來成正覺。故名如來。此約應身釋
T2131_.54.1056c21: 阿羅訶。秦云應供。大論云。應受一切天地
T2131_.54.1056c22: 衆生供養。亦翻殺賊。又翻不生。觀經疏云。天
T2131_.54.1056c23: 竺三名相近。阿羅訶翻應供。阿羅漢翻無生。
T2131_.54.1056c24: 阿盧漢翻殺賊
T2131_.54.1056c25: 三藐三佛陀。亦云三耶三菩。秦言正遍知。
T2131_.54.1056c26: 大論云。是言正遍知一切法。什師言。正遍覺
T2131_.54.1056c27: 也。言法無差故言正。智無不周故言遍。出生
T2131_.54.1056c28: 死夢故言覺。妙宗云。此之三號。即召三徳。
T2131_.54.1056c29: 今就所觀義當三諦。正遍知即般若眞諦也。
T2131_.54.1057a01: 應供即解脱俗諦也。如來即法身中諦也。故
T2131_.54.1057a02: 維摩云。阿難若我廣説此三句義。汝以劫壽
T2131_.54.1057a03: 不能盡受
T2131_.54.1057a04: 鞞侈遮羅那三般那。秦言明行足。大論云。
T2131_.54.1057a05: 宿命天眼漏盡名爲三明。三乘雖得三明。明
T2131_.54.1057a06: 不滿足。佛悉滿足。是爲異也
T2131_.54.1057a07: 修伽陀。秦言好去。大論云。於種種諸深三
T2131_.54.1057a08: 摩提無量智慧中去。或名修伽度。此云善逝。
T2131_.54.1057a09: 菩薩地持經云。第一上升。永不復還。故名善
T2131_.54.1057a10:
T2131_.54.1057a11: 路伽憊。大論云。是名知世間。知二種世間。
T2131_.54.1057a12: 一衆生。二非衆生。及如實相。知世間果。世間
T2131_.54.1057a13: 因。出世間滅。出世間道。地持經云。知世間衆
T2131_.54.1057a14: 生界。一切種煩惱。及清淨。名世間解
T2131_.54.1057a15: 阿耨多羅。秦云無上。大論云。如諸法中涅
T2131_.54.1057a16: 槃無上。衆生中佛亦無上。地持經云。唯一丈
T2131_.54.1057a17: 夫名無上士。大經云。有所斷者。名有上士。無
T2131_.54.1057a18: 所斷者名無上士
T2131_.54.1057a19: 富樓沙曇藐娑羅提。秦云可化丈夫調御
T2131_.54.1057a20: 師。大論云。佛以大慈大智故。有時軟美語。有
T2131_.54.1057a21: 時苦切語。有時雜語。令不失道。若言佛爲女
T2131_.54.1057a22: 人調御師。爲不尊重。若説丈夫一切都攝
T2131_.54.1057a23: 舍多提婆魔&T072933;舍喃。此云天人教師。大論
T2131_.54.1057a24: 云。佛示導是應作。是不應作。是善。是不善。
T2131_.54.1057a25: 是人隨教行。又云。度餘道衆生者少。度天人
T2131_.54.1057a26: 衆生者多
T2131_.54.1057a27: 佛陀。大論云。秦言知者。知過去未來現在
T2131_.54.1057a28: 衆生非衆生數。有常無常等一切諸法。菩提
T2131_.54.1057a29: 樹下了了覺知。故名佛陀。後漢郊祀志云。漢
T2131_.54.1057b01: 言覺也。覺具三義。一者自覺。悟性眞常。了惑
T2131_.54.1057b02: 虚妄。二者覺他。運無縁慈度有情界。三者覺
T2131_.54.1057b03: 行圓滿。窮原極底。行滿果圓故。華嚴云。一
T2131_.54.1057b04: 切諸法性無生。亦無滅。奇哉大導師。自覺能
T2131_.54.1057b05: 覺他。肇師云。生死長寢莫能自覺。自覺覺彼
T2131_.54.1057b06: 者。其唯佛也。妙樂記云。此云知者覺者。對迷
T2131_.54.1057b07: 名知。對愚説覺。佛地論云。具一切智一切種
T2131_.54.1057b08: 智。離煩惱障及所知障。於一切法一切種相。
T2131_.54.1057b09: 能自開覺。亦能開覺一切有情。如睡夢覺。如
T2131_.54.1057b10: 蓮華開。故名爲佛
T2131_.54.1057b11: 路迦那也。大論云。翻世尊。成論云。具上九
T2131_.54.1057b12: 號。爲物欽重。故曰世尊。天上人間所共尊故。
T2131_.54.1057b13: 此十號義。若總略釋。無虚妄名如來。良福田
T2131_.54.1057b14: 名應供。知法界名正遍知。具三明名明行足。
T2131_.54.1057b15: 不還來名善逝。知衆生國土名世間解。無與
T2131_.54.1057b16: 等名無上士。調他心名調御丈夫。爲衆生眼
T2131_.54.1057b17: 名天人師。知三聚名佛。具茲十徳。名世間尊。
T2131_.54.1057b18: 涅槃疏云。阿含及成論。合無上士與調御丈
T2131_.54.1057b19: 夫爲一號。故至世尊十數方滿。涅槃及大論。
T2131_.54.1057b20: 開無上士與調御丈夫爲兩號。而輔行云。大
T2131_.54.1057b21: 論合無上士調御丈夫。以爲一句。此文誤也。
T2131_.54.1057b22: 學者詳之
T2131_.54.1057b23: 婆伽婆。應法師云。薄伽梵總衆徳。至尚之
T2131_.54.1057b24: 名也。大論云。一名有徳。二名巧分別諸法。三
T2131_.54.1057b25: 名有名聲。無有得名聲如佛者。四能破婬怒
T2131_.54.1057b26: 癡。新云薄伽梵。名具六義。佛地論曰。薄伽梵
T2131_.54.1057b27: 聲。依六義轉。一自在。二熾盛。三端嚴。四名
T2131_.54.1057b28: 稱。五吉祥。六尊貴。頌曰。自在熾盛與端嚴。
T2131_.54.1057b29: 名稱吉祥及尊貴。如是六徳義圓滿。是故彰
T2131_.54.1057c01: 名薄伽梵。其義云何。謂如來永不繋屬諸煩
T2131_.54.1057c02: 惱。故具自在義。猛焔智火所燒煉故。具熾
T2131_.54.1057c03: 盛義。妙三十二大士相等所莊飾故。具端嚴
T2131_.54.1057c04: 義。一切殊勝功徳圓滿無不知故具名稱義。
T2131_.54.1057c05: 一切世間親近供養咸稱讃故。具吉祥義。具
T2131_.54.1057c06: 一切徳。常起方便。利益安樂一切有情。無懈
T2131_.54.1057c07: 廢故。具尊貴義。唐奘法師明五種不翻。一祕
T2131_.54.1057c08: 密故不翻。陀羅尼是。二多含故不翻。如薄伽
T2131_.54.1057c09: 梵含六義故。三此無故不翻。如閻浮樹。四順
T2131_.54.1057c10: 古故不翻。如阿耨菩提。實可翻之。但摩騰已
T2131_.54.1057c11: 來存梵音故。五生善故不翻。如般若尊重智
T2131_.54.1057c12: 慧輕淺。令人生敬是故不翻
T2131_.54.1057c13:   諸佛別名*第二
T2131_.54.1057c14: 仰則眞法俯立俗號。名雖各異。義亦互通。故
T2131_.54.1057c15: 法苑云。如釋迦翻能仁。豈有一佛非能仁也。
T2131_.54.1057c16: 阿彌陀云無量壽。豈有一佛非長壽也。但以
T2131_.54.1057c17: 逗機設化。隨世建立。題名。則功能雖殊。顯
T2131_.54.1057c18: 義。乃力用齊等。方知三世無量之名。具顯諸
T2131_.54.1057c19: 佛無量之徳也
T2131_.54.1057c20: 釋迦文。淨名疏云。天竺語釋迦爲能。文爲
T2131_.54.1057c21: 儒。義名能儒。大論云。釋迦文佛。先世作瓦師
T2131_.54.1057c22: 名大光明。爾時有佛名釋迦文。弟子名舍利
T2131_.54.1057c23: 弗目伽連阿難。佛與弟子倶到瓦師舍一宿。
T2131_.54.1057c24: 爾時瓦師。布施草座燈明石蜜漿。便發願言。
T2131_.54.1057c25: 我於當來作佛如今佛名。弟子名字。亦如今
T2131_.54.1057c26: 佛。優婆塞戒經云。我於釋迦。最初發心。於
T2131_.54.1057c27: 迦葉佛。滿三僧祗。須知三*祗正滿。在於勝
T2131_.54.1057c28: 觀。今言迦葉兼百劫故。大論云。初阿僧祇中
T2131_.54.1057c29: 心不自知我當作佛不作佛。二阿僧祇中心
T2131_.54.1058a01: 雖能知我必作佛。而口不稱我當作佛。三阿
T2131_.54.1058a02: 僧祇中。了知得佛。口自發言。無所畏難。我於
T2131_.54.1058a03: 來世。當得作佛。從過去釋迦文佛。到刺那尸
T2131_.54.1058a04: 棄佛。爲初阿僧祇。是中菩薩。永離女人身。從
T2131_.54.1058a05: 刺那尸棄佛。至燃燈佛。爲二阿僧祇。是時菩
T2131_.54.1058a06: 薩。七枝青蓮華。供養燃燈佛。敷鹿皮衣。布髮
T2131_.54.1058a07: 掩泥。便授其記。汝當作佛。名釋迦牟尼。從燃
T2131_.54.1058a08: 燈佛。至毘婆尸。爲三僧祇。過三僧祇。種三十
T2131_.54.1058a09: 二相業
T2131_.54.1058a10: 罽那尸棄。名出倶舍大論。則名刺那尸棄。
T2131_.54.1058a11: 此云寶髻。亦云寶頂。吾佛世尊初僧祇滿時。
T2131_.54.1058a12: 値此佛。與七佛中第二尸棄。隔二僧祇。先達
T2131_.54.1058a13: 謂同。故今辯異
T2131_.54.1058a14: 提洹竭或云提和竭羅。此云燃燈。大論云。
T2131_.54.1058a15: 太子生時。一切身邊。光如燈故。故云燃燈。以
T2131_.54.1058a16: 至成佛。亦名燃燈。鐙字説文從金。徐鉉云。錠
T2131_.54.1058a17: 中置燭故謂之燈。聲類云。有足曰錠。無足曰
T2131_.54.1058a18: 燈。故瑞應經。翻爲錠光。摭華云。錠音定。燈
T2131_.54.1058a19: 屬也。古來翻譯。迴文不同。或云燃燈。或云錠
T2131_.54.1058a20: 光。語異義同。故須從金。釋尊修行。名儒童
T2131_.54.1058a21: 時。二僧*祇滿。遇燃燈佛。得受記&T040879;
T2131_.54.1058a22: 毘婆尸。亦名維衞。此云勝觀。倶舍云。三無
T2131_.54.1058a23: 數劫滿。逆次逢勝觀。燃燈。寶髻佛。初釋迦牟
T2131_.54.1058a24: 尼。此由釋尊於勝觀佛初種相好。故毘婆尸
T2131_.54.1058a25: 爲七佛首。以讃弗沙精進力故。超九大劫故
T2131_.54.1058a26: 至于今。過九十一大劫也
T2131_.54.1058a27: 尸棄。亦名式棄。大論翻火依。佛名經。過三
T2131_.54.1058a28: 千劫
T2131_.54.1058a29: 毘舍浮。翻遍一切自在。藥王藥上經云。莊
T2131_.54.1058b01: 嚴劫中最後一佛
T2131_.54.1058b02: 倶留孫。此云所應斷。又翻作用莊嚴。賢劫
T2131_.54.1058b03: 第九減六萬歳。出成佛道。爲千佛首
T2131_.54.1058b04: 拘那含牟尼此云金寂。大論名迦那迦牟尼。
T2131_.54.1058b05: 秦言金仙人。四萬歳時出現閻浮
T2131_.54.1058b06: 迦葉波。此云飮光。二萬歳時出成正覺。至
T2131_.54.1058b07: 百歳時。釋迦牟尼。居兜率天。四種觀世。故大
T2131_.54.1058b08: 論云。一者觀時。人壽百歳佛出時到。二觀土
T2131_.54.1058b09: 地。諸國常在中國生故。三觀種姓。刹利種姓。
T2131_.54.1058b10: 勢力大。婆羅門種。智慧大。隨時所貴。佛於中
T2131_.54.1058b11: 生。四觀生處。何等母人。能懷那羅延力菩薩。
T2131_.54.1058b12: 亦能自護淨戒。如是觀竟。唯中國迦毘羅婆。
T2131_.54.1058b13: 淨飯王垢能懷菩薩。如是思惟已。於兜率天
T2131_.54.1058b14: 下。不失正慧。入於母胎
T2131_.54.1058b15: 彌勒。西域記云。梅哩麗耶。唐云慈氏。即姓
T2131_.54.1058b16: 也。舊曰彌勒。訛也。什曰姓也。阿逸多字也。
T2131_.54.1058b17: 南天竺婆羅門子。淨名疏云。有言從姓立名。
T2131_.54.1058b18: 今謂非姓恐是名也。何者。彌勒此翻慈氏。過
T2131_.54.1058b19: 去爲王名曇摩流支。慈育國人。自爾至今。常
T2131_.54.1058b20: 名慈氏。始阿逸多。此云無能勝。有言阿逸多。
T2131_.54.1058b21: 是名既不親見正文。未可定執。觀下生經云。
T2131_.54.1058b22: 時修梵摩。即與子立字。名曰彌勒
T2131_.54.1058b23: 袍休蘭羅。漢言大寶。即多寶佛。出薩雲分
T2131_.54.1058b24: 陀利經
T2131_.54.1058b25: 弗沙。正名富沙。清涼云。亦云勃沙。此云増
T2131_.54.1058b26: 盛。明達勝義故也。亦底沙。亦云提舍。此翻
T2131_.54.1058b27: 明。又云説度。説法度人也。什師解弗沙菩薩
T2131_.54.1058b28: 云。二十八宿中鬼星名也。生時相應鬼宿。因
T2131_.54.1058b29: 以爲名。或名沸星。或名孛星
T2131_.54.1058c01: 樓夷亘羅。清淨平等覺經。翻世饒王。無量
T2131_.54.1058c02: 壽經。翻世自在王
T2131_.54.1058c03: 曇摩迦。此翻法藏比丘。乃無量壽行因時名
T2131_.54.1058c04: 阿彌陀。清淨平等覺經。翻無量清淨佛。無
T2131_.54.1058c05: 量壽經。翻無量壽佛。稱讃淨土經云。其中世
T2131_.54.1058c06: 尊。名無量壽及無量光
T2131_.54.1058c07: 阿閦。淨名經云。有國名妙喜。佛號無動。疏
T2131_.54.1058c08: 云阿之言無。閦之言動
T2131_.54.1058c09: 刺那那伽羅。此云寶積。以無漏根力覺道等
T2131_.54.1058c10: 法寶集故。名爲寶積。問若爾一切佛皆應號
T2131_.54.1058c11: 寶積。答但此佛即以此寶爲名
T2131_.54.1058c12: 樓至。此翻啼泣。又名盧遮亦名魯支。此翻
T2131_.54.1058c13: 愛樂
T2131_.54.1058c14: 鞞恕婆附。大論云。秦言一切勝
T2131_.54.1058c15: 提和羅耶。晋言天人王。佛授調達。作佛之
T2131_.54.1058c16:
T2131_.54.1058c17: 須扇多。亦云須扇頭。此云甚淨。弟子未熟。
T2131_.54.1058c18: 便入涅槃。留化佛一劫
T2131_.54.1058c19:   通別三身*第三別標釋迦
通貫諸佛
T2131_.54.1058c20: 萬彙沈迷居三道而流轉。十力超悟證三身
T2131_.54.1058c21: 爲圓通。由是三諦一境合名法身。此彰一性
T2131_.54.1058c22: 也。三智一心合名報身。三脱一體合名應身。
T2131_.54.1058c23: 此顯二修也。以斯定慧互嚴。致使法身圓顯
T2131_.54.1058c24: 境智冥合。應物現形。三身明矣
T2131_.54.1058c25: 毘盧遮那。輔行曰。此云遍一切處。煩惱體
T2131_.54.1058c26: 淨。衆徳悉備。身土相稱遍一切處。唯識論云。
T2131_.54.1058c27: 一自性身。謂諸如來眞淨法界。受用變化平
T2131_.54.1058c28: 等所依。離相寂然。絶諸戲論。具無邊際眞實
T2131_.54.1058c29: 功徳。是一切法平等實性。即此自性亦名法
T2131_.54.1059a01: 身。光明玄云。法名可軌。諸佛軌之。而得成
T2131_.54.1059a02: 佛。故經言。諸佛所師所謂法也。摩訶衍論云。
T2131_.54.1059a03: 剋其法身眞實自體。湛湛絶慮。寂寂名斷。能
T2131_.54.1059a04: 爲色相作所依止。今問。寂寂名斷安名法身。
T2131_.54.1059a05: 答法實無名。爲機詮辯。召寂寂體。強稱法身。
T2131_.54.1059a06: 問湛湛之體。當同太虚。答凡所有相皆是非
T2131_.54.1059a07: 相。覺五音如谷響。知實無聲。了萬物如夢形。
T2131_.54.1059a08: 見皆非色。空有不二。中道昭然。不可聞無謂
T2131_.54.1059a09: 空斷絶
T2131_.54.1059a10: 盧舍那賢首。梵網疏云。梵本盧舍那此云光
T2131_.54.1059a11: 明遍照。照有二義。一内以智光。照眞法界。此
T2131_.54.1059a12: 約自受用義。二外以身光。照應大機。此約他
T2131_.54.1059a13: 受用義。淨覺。雜編云盧舍那。寶梁經翻爲淨
T2131_.54.1059a14: 滿。以諸惡都盡故云淨。衆徳悉圓故云滿。此
T2131_.54.1059a15: 多從自受用報得名。或翻光明遍照。此多從
T2131_.54.1059a16: 他受用報爲目。若論色心皆得淨滿。身智倶
T2131_.54.1059a17: 有光明。則二名並通自他受用也。唯識論云。
T2131_.54.1059a18: 二受用身此有二種。一自受用身。謂諸如來
T2131_.54.1059a19: 三無數劫。修習無量福徳資糧。所起無邊眞
T2131_.54.1059a20: 實功徳。又極圓淨常遍色身。相續湛然盡未
T2131_.54.1059a21: 來際。常自受用廣大法樂。二他受用身。由平
T2131_.54.1059a22: 等智示現妙淨功徳身。居純淨土。爲住十地
T2131_.54.1059a23: 菩薩。現大神通。轉正法輪。決衆疑網。令彼受
T2131_.54.1059a24: 用大乘法樂。合此二身。名曰報身。摩訶衍云。
T2131_.54.1059a25: 所言報身者。具勝妙因受極樂果。自然自在
T2131_.54.1059a26: 決定安樂。遠離苦相。故名爲報
T2131_.54.1059a27: 釋迦牟尼。摭華云。此云能仁寂默。寂默故
T2131_.54.1059a28: 不住生死。能仁故不住涅槃。悲智兼運立此
T2131_.54.1059a29: 嘉稱。發軫云。本起經。翻釋迦爲能仁。本行
T2131_.54.1059b01: 經。譯牟尼爲寂默。能仁是姓。寂默是字。姓從
T2131_.54.1059b02: 慈悲利物。字取智慧冥理。以利物故。不住涅
T2131_.54.1059b03: 槃。以冥理故不住生死。長水云。寂者現相無
T2131_.54.1059b04: 相。默者示説無説。此則即眞之應也。能仁是
T2131_.54.1059b05: 姓者。長阿含云。昔有輪王姓甘蔗氏。聽次妃
T2131_.54.1059b06: 之譛。擯四太子。至雪山北自立城居。以徳歸
T2131_.54.1059b07: 人。不數年間。欝爲強國。父王悔憶。遣使往
T2131_.54.1059b08: 召。四子辭過不還。父王三歎。我子釋迦。因此
T2131_.54.1059b09: 命氏。又云住直樹林。又號釋迦。既於林立國。
T2131_.54.1059b10: 即以林爲姓。此以釋迦翻爲直林。寂默是字
T2131_.54.1059b11: 者。本行經云。又諸釋種立性。憍慢多言。及見
T2131_.54.1059b12: 太子。悉皆默然。王云宜字牟尼。稱讃淨土經
T2131_.54.1059b13: 名釋迦寂靜。又釋迦牟尼。翻度沃焦。如舊華
T2131_.54.1059b14: 嚴名字品。及十住婆沙所列。大海有石。其名
T2131_.54.1059b15: 曰焦。萬流沃之。至石皆竭。所以大海水不増
T2131_.54.1059b16: 長。衆生流轉猶如焦石。五欲沃之而無厭足。
T2131_.54.1059b17: 唯佛能度故此爲名。釋迦牟尼屬應身也。摩
T2131_.54.1059b18: 訶衍云。所言應者隨順根機而不相違。隨時
T2131_.54.1059b19: 隨處隨趣出現。非安樂相故名爲應。而此應
T2131_.54.1059b20: 身周匝千華上復現千釋迦。一華百億國。一國
T2131_.54.1059b21: 一釋迦。故召釋迦牟尼。名千百億化身也。唯
T2131_.54.1059b22: 識論云。三變化身。謂諸如來由成事智。變現
T2131_.54.1059b23: 無量。隨類化身。居淨穢土。爲未來登地菩薩
T2131_.54.1059b24: 及二乘異生。稱彼機宜。現通説法。若就應身。
T2131_.54.1059b25: 開出變化。則成四身。以現同始終名應。無而
T2131_.54.1059b26: 欻有名化。然此三身之法。或執即義名失三
T2131_.54.1059b27: 身。或執離義相乖一體。今約三義。通而
T2131_.54.1059b28: 之。一者體用。智與體冥。能起大用。自報上冥
T2131_.54.1059b29: 法性體名眞身。他報下赴機縁用名應身。故
T2131_.54.1059c01: 光明云。佛眞法身。猶如虚空。應物現形。如水
T2131_.54.1059c02: 中月。而觀世音普門示現。令無涯人獲乎冥
T2131_.54.1059c03: 顯兩種利益者由此二身也。二者權實。權名
T2131_.54.1059c04: 權暫。實謂實録。以施權故。從勝起劣。三佛離
T2131_.54.1059c05: 明。以顯實故從劣起勝。*祗是一身故曰。吾
T2131_.54.1059c06: 今此身即是法身。又云。微妙淨法身具相三
T2131_.54.1059c07: 十二。是知順機則權設三身。就應乃實唯一
T2131_.54.1059c08: 佛也。三者事理。觀經疏云。佛本無身無壽。亦
T2131_.54.1059c09: 無於量。隨順世間。而論三身。是則仰觀至理。
T2131_.54.1059c10: 本實無形。俯隨物機。迹垂化事。猶明鏡也。像
T2131_.54.1059c11: 體本虚。若水月焉影元非實。苟於迹事。而起
T2131_.54.1059c12: 封執。則同癡猴墮井而死。學出世法。宜誡
T2131_.54.1059c13: 之哉
T2131_.54.1059c14:   釋尊姓字*第四
T2131_.54.1059c15: 世本云。言姓即在上。言氏即在下。西域記云。
T2131_.54.1059c16: 姓者所以繋統百世使不別也。氏者所以別
T2131_.54.1059c17: 子孫之所出也。族姓殊者。有四流焉。一
T2131_.54.1059c18: 羅門淨行也。守道居貞潔白其操。二刹帝利
T2131_.54.1059c19: 王種也。奕世君臨仁恕爲志。三吠奢商賈
T2131_.54.1059c20: 也。貿遷有無逐利遠近。四戎陀羅農人也。
T2131_.54.1059c21: 肆力疇壟。勤身稼穡。智度論云。隨時所尚。佛
T2131_.54.1059c22: 生其中。釋迦出剛強之世。托王種以振威。迦
T2131_.54.1059c23: 葉生善順之時居淨行以標徳。故佛諸文姓
T2131_.54.1059c24: 有六種。一瞿曇。二甘蔗。三日種。四釋迦。五
T2131_.54.1059c25: 舍夷。六刹利。今具釋之
T2131_.54.1059c26: 瞿曇。或憍曇彌。或倶譚。西域記云。喬答摩。
T2131_.54.1059c27: 舊云瞿曇。訛略也。古翻甘蔗。泥土等。南山曰
T2131_.54.1059c28: 非也。瞿曇星名。從星立稱。至于後代。改姓釋
T2131_.54.1059c29: 迦。慈恩云。釋迦之群望也。文句曰。瞿曇此云
T2131_.54.1060a01: 純淑。應法師翻爲地最勝。謂除天外人類中
T2131_.54.1060a02: 此族最勝。如十二游經明。阿僧祗時。大茅
T2131_.54.1060a03: 草王。捨位付臣。師婆羅門。遂受其姓。名小瞿
T2131_.54.1060a04: 曇。仁賢劫初。識神託生。立瞿曇姓。故知瞿
T2131_.54.1060a05: 曇。遠從過去近自民主。二姓甘蔗者菩薩本
T2131_.54.1060a06: 行經云。大茅草王得成王仙。壽命極長。老不
T2131_.54.1060a07: 能行。時諸弟子。出求飮食。以籠盛仙。懸樹枝
T2131_.54.1060a08: 上。獵師遙見。謂鳥便射。滴血于地。生二甘
T2131_.54.1060a09: 蔗。日炙開剖。一出童男一出童女。占相師立
T2131_.54.1060a10: 男名善生。即灌其頂。名甘蔗王。女名善賢。爲
T2131_.54.1060a11: 第一妃。三姓日種者。本行經云。又以日炙甘
T2131_.54.1060a12: 蔗出故亦名日種。四姓釋迦。具三身篇
T2131_.54.1060a13: 舍夷。文句云。舍夷者貴姓也。此名訛略。正
T2131_.54.1060a14: 云奢夷耆耶。本行經云。以住釋迦大樹蓊欝
T2131_.54.1060a15: 枝條之林。是故名爲奢夷耆耶。此以其處而
T2131_.54.1060a16: 立於姓。故國名舍夷
T2131_.54.1060a17: 刹帝利。肇曰王種也。秦言田主。劫初人食
T2131_.54.1060a18: 地味。轉食自然粳米。後人情漸僞各有封殖。
T2131_.54.1060a19: 遂立有徳處平分田。此王者之始也。故相承
T2131_.54.1060a20: 爲名。爲其尊貴自在強暴快意不能忍和也。
T2131_.54.1060a21: 什曰。梵音中含二義。一言忍辱。二言能嗔。言
T2131_.54.1060a22: 此人有大力勢。能大嗔恚。忍受苦痛。剛強難
T2131_.54.1060a23: 伏。因以爲姓
T2131_.54.1060a24: 薩婆悉達。唐言頓吉。太子生時。諸吉祥瑞。
T2131_.54.1060a25: 悉皆具故大論翻爲成利。西域記云。薩婆曷
T2131_.54.1060a26: 剌他悉陀。唐言一切義成。舊云悉達。訛也。此
T2131_.54.1060a27: 乃世尊小字耳
T2131_.54.1060a28: 摩納縛迦。或號摩那婆。瑞應翻爲儒童。本行
T2131_.54.1060a29: 翻爲雲童。又云善慧。又翻年少淨行。燃燈佛
T2131_.54.1060b01: 時爲菩薩號。今問瑞應明昔爲摩納獻燃燈
T2131_.54.1060b02: 華。諸文引此證二僧祇。何故妙玄證通行因
T2131_.54.1060b03: 耶。答經中既云。得不起法忍。三藏由伏惑故。
T2131_.54.1060b04: 無此法忍故證通教。而諸文中證二僧*祗者。
T2131_.54.1060b05: 以瑞應是三藏故。淨名疏中義以初*祗爲伏。
T2131_.54.1060b06: 二三祇爲順。百劫爲無生。三十四心爲寂滅
T2131_.54.1060b07: 故。諸文中證二僧*祗。發軫問若通別圓妙
T2131_.54.1060b08: 玄何故判爲通教。答非但通二亦通三藏。隨
T2131_.54.1060b09: 教所説。淺深不同。一往瑞應多屬通義。以得
T2131_.54.1060b10: 忍故。異前三藏。不説行因不思議相。異後別
T2131_.54.1060b11: 圓。況復若判屬通必兼後二。又云。餘經説遇
T2131_.54.1060b12: 燃燈是八地。正是通教辟支佛地
T2131_.54.1060b13:   ◎三乘通號篇第五
T2131_.54.1060b14: 佛教詮理。化轉物心。超越凡倫。升入聖域。其
T2131_.54.1060b15: 或知苦常懷厭離。斷集永息潤生。證滅高契
T2131_.54.1060b16: 無爲。修道唯求自度。此聲聞乘也。其或觀無
T2131_.54.1060b17: 明是妄始。知諸行爲幻源。斷二因之牽連。滅
T2131_.54.1060b18: 五果之纒縛。此縁覺乘也。其或等觀一子普
T2131_.54.1060b19: 濟群萌。秉四弘之誓心。運六度之梵行。此菩
T2131_.54.1060b20: 薩乘也。語其渡河。雖象馬兎之有殊。論乎出
T2131_.54.1060b21: 宅。實羊鹿牛之無別矣
T2131_.54.1060b22: 菩薩。肇曰。正音云菩提薩埵。菩提佛道名
T2131_.54.1060b23: 也。薩埵秦言大心衆生。有大心入佛道。名菩
T2131_.54.1060b24: 提薩埵。無正名譯也。安師云開士始士。荊溪
T2131_.54.1060b25: 釋云。心初開故。始發心故。淨名疏云。古本翻
T2131_.54.1060b26: 爲高士。既異翻不定。須留梵音。但諸師翻譯
T2131_.54.1060b27: 不同。今依大論釋。菩提名佛道。薩埵名成衆
T2131_.54.1060b28: 生。天台解云。用諸佛道。成就衆生故。名菩提
T2131_.54.1060b29: 薩埵。又菩提是自行。薩埵是化他。自修佛道。
T2131_.54.1060c01: 又化他故。賢首云。菩提此謂之覺薩埵此曰
T2131_.54.1060c02: 衆生。以智上求菩提。用悲下救衆生
T2131_.54.1060c03: 鳩摩羅伽。或云鳩摩羅馱。或名究磨羅浮
T2131_.54.1060c04: 多。此云童眞。亦云毫童。亦云童子。熏聞云。
T2131_.54.1060c05: 内證眞常而無取著。如世童子心無染愛即
T2131_.54.1060c06: 法王子之號也。大論曰。復次又如王子名鳩
T2131_.54.1060c07: 摩羅伽。佛爲法王。菩薩入法正位。乃至十地。
T2131_.54.1060c08: 故悉名王子皆任爲佛。如文珠師利。十力四
T2131_.54.1060c09: 無所畏等悉具佛事故。住鳩摩羅伽地。佛地
T2131_.54.1060c10: 論云。從世尊口正法所生。紹繼佛身。不斷絶
T2131_.54.1060c11: 故。名法王子。觀經疏云。以法化人。名法王
T2131_.54.1060c12: 子。什注淨名云。妙徳以法身遊方。莫知其所
T2131_.54.1060c13: 生。又來補佛處。故言法王子。荊溪問曰。經稱
T2131_.54.1060c14: 文*珠爲法王子。其諸菩薩何人不是法王之
T2131_.54.1060c15: 子。答有二義。一於王子中。徳推文殊。二諸經
T2131_.54.1060c16: 中。文殊爲菩薩衆首
T2131_.54.1060c17: 辟支迦羅。孤山云。此翻縁覺。觀十二縁。而
T2131_.54.1060c18: 悟道故。亦翻獨覺。出無佛世。無師自悟故。今
T2131_.54.1060c19: 楞嚴云復有無量辟支者。將非他方。無佛之
T2131_.54.1060c20: 土。大權引實。而來此會乎。霅川云。或佛知此
T2131_.54.1060c21: 衆當獲大益。威神攝至。不亦可乎。獨覺稱麟
T2131_.54.1060c22: 喩者。名出倶舍。名爲犀角。出大集經。檇李
T2131_.54.1060c23: 云。獨覺亦觀十二因縁。亦可名爲縁覺。但約
T2131_.54.1060c24: 根有利鈍。値佛不値佛之殊。分二類也
T2131_.54.1060c25: 畢勒支底迦。此云各各獨行。音義云。獨覺
T2131_.54.1060c26: 正得其義也。義鈔中問。獨覺爲有戒耶。解云。
T2131_.54.1060c27: 亦得雖出無佛世。縁於別等得脱。亦得別解
T2131_.54.1060c28: 脱也。若爾此戒佛世有。既出無佛世。云何得
T2131_.54.1060c29: 有戒。答別解脱有二。一在家諸戒。二出家別
T2131_.54.1061a01: 解脱。又善見云。五戒十戒一切時有。乃至無
T2131_.54.1061a02: 佛出世。辟支輪王等。亦有教受。妙玄云。今明
T2131_.54.1061a03: 三藏三乘無別衆。不得別有菩薩縁覺之戒
T2131_.54.1061a04:
T2131_.54.1061a05: 須陀洹。金剛疏云。此翻入流。又曰逆流。斷
T2131_.54.1061a06: 三法者。約逆而言。即四流中逆見流也。得果
T2131_.54.1061a07: 證者。約入流而説。即入八聖道之流也。今經
T2131_.54.1061a08: 云。名爲入流。又云不入色聲香等。不亦二義
T2131_.54.1061a09: 乎。四教義翻修習無漏。刊正釋云。初見眞理
T2131_.54.1061a10:
T2131_.54.1061a11: 斯陀含。此云一往來。金剛疏云。是人從此
T2131_.54.1061a12: 死。一往天上。一來人間。得盡衆苦。大論云。
T2131_.54.1061a13: 息忌伽彌。息忌名一。伽彌名來。是名一來。四
T2131_.54.1061a14: 教義翻云薄。前斷已多。其所未斷少故。名薄」
T2131_.54.1061a15: 阿那含。此云不來。金剛疏云。是人欲界中
T2131_.54.1061a16: 死。生色無色界。於彼漏盡。不復來生。大論名
T2131_.54.1061a17: 阿那伽彌。阿那名不。伽彌名來。四教義翻云
T2131_.54.1061a18: 不還
T2131_.54.1061a19: 阿羅漢。大論云。阿羅名賊。漢名破。一切
T2131_.54.1061a20: 煩惱賊破。復次阿羅漢一切漏盡故應得一
T2131_.54.1061a21: 切世間諸天人供養。又阿名不。羅漢名生。彼
T2131_.54.1061a22: 世中更不生。是名阿羅漢。法華疏云。阿&T075586;
T2131_.54.1061a23: 經云應眞。瑞應云眞人。悉是無生。釋羅漢
T2131_.54.1061a24: 也。或言無翻。名含三義。無明穅脱。後世田
T2131_.54.1061a25: 中。不受生死果報。故云不生。九十八使煩惱
T2131_.54.1061a26: 盡。故名殺賊。具智斷功徳。堪爲人天福田。故
T2131_.54.1061a27: 言應供。含此三義。故存梵名
T2131_.54.1061a28: 摩訶那伽。大論云。那伽或名龍。或名象。是
T2131_.54.1061a29: 五千阿羅漢。諸羅漢中最大力。以是故言如
T2131_.54.1061b01: 龍如象。水行中龍力最大。陸行中象力大。中
T2131_.54.1061b02: 阿含經。佛告鄔陀夷。若沙門等從人至天。不
T2131_.54.1061b03: 以身口意害我。説彼是龍象。淨名疏云。羅漢
T2131_.54.1061b04: 若得超越名摩訶那伽。心調柔軟三乘事定。
T2131_.54.1061b05: 齊此爲極。記云。如涅槃歎徳云人中之龍也」
T2131_.54.1061b06: 阿離野。此翻聖者。亦云出苦者。孔氏傳云。
T2131_.54.1061b07: 於事無不通謂之聖。孔子對魯哀公云。所謂
T2131_.54.1061b08: 聖人者。智通大道。應變不窮。測物之情性者
T2131_.54.1061b09: 也。商太宰嚭匹鄙問孔子曰。夫子聖者歟。曰
T2131_.54.1061b10: 丘博識強記非聖人也。三王聖者歟。曰三王
T2131_.54.1061b11: 善用智勇。聖非丘所知。五帝聖者歟。曰五帝
T2131_.54.1061b12: 善用仁信。聖非丘所知。三皇聖者歟。曰三皇
T2131_.54.1061b13: 善用時政。聖非丘所知。太宰大駭曰。然則孰
T2131_.54.1061b14: 爲聖人乎。夫子有間動容而對曰。西方有聖
T2131_.54.1061b15: 者焉。不治而不亂。不言而自信。不化而自行。
T2131_.54.1061b16: 蕩蕩乎人無能名焉
T2131_.54.1061b17:   菩薩別名篇第六
T2131_.54.1061b18: 文殊師利。此云妙徳。大經云。了了見佛性。
T2131_.54.1061b19: 猶如妙徳等。淨名疏云。若見佛性。即具三徳。
T2131_.54.1061b20: 不縱不横。故名妙徳。無行經名滿殊尸師利。
T2131_.54.1061b21: 或翻妙首。觀察三昧經。并大淨法門經名普
T2131_.54.1061b22: 首。阿目佉經。普超經。名濡首。無量門微密經
T2131_.54.1061b23: 名敬首。西域記云。曼殊室利唐言妙吉祥。首
T2131_.54.1061b24: 楞嚴經説。是過去無量阿僧祇劫。有佛。號龍
T2131_.54.1061b25: 種上尊王佛。央掘經説。是現在北方常喜世
T2131_.54.1061b26: 觀喜藏摩尼寶積佛。慈恩上生經疏引經
T2131_.54.1061b27: 云。未來成佛名曰普現
T2131_.54.1061b28: 蒲必輸跋陀。或三曼跋陀。此云普賢。悲
T2131_.54.1061b29: 華云。我行要當勝諸菩薩。寶藏佛言。以是因
T2131_.54.1061c01: 縁今改汝字。名曰普賢。文句云。今明。伏道之
T2131_.54.1061c02: 頂其因周遍曰普。斷道之後隣于極聖曰賢。
T2131_.54.1061c03: 音醉李云。行彌法界曰普。位隣極聖曰賢。
T2131_.54.1061c04: 請觀音經疏云。跋陀云賢首。等覺是衆賢位
T2131_.54.1061c05: 極故。佛聖首極故。觀經大論。並翻遍吉。圓覺
T2131_.54.1061c06: 略疏云。一約自體。體性周遍曰普。隨縁成徳
T2131_.54.1061c07: 曰賢。二約諸位。曲濟無遺曰普。隣極亞聖曰
T2131_.54.1061c08: 賢。三約當位。徳無不周曰普。調柔善順曰賢。
T2131_.54.1061c09: 表於理行。清涼國師。制華嚴三聖圓融觀中。
T2131_.54.1061c10: 先明二聖三對表法。一普賢即所信如來藏
T2131_.54.1061c11: 理趣般若云。一切衆生皆如來藏。普賢菩
薩自體遍故。初會即入如來藏身三昧故也
文殊即能
T2131_.54.1061c12: 信之心佛名經説。一切諸佛皆因文殊
而發心故。善財始見。發大心故
二普賢表所
T2131_.54.1061c13: 起萬行上下經文。皆
云普賢行故
文殊表能起之解慈氏云。汝
先得見諸善
T2131_.54.1061c14: 知識。聞菩薩行入解
脱門。皆文殊力也
三普賢表證出纒法界經云。
身相如
T2131_.54.1061c15: 虚空故。善財入其身故。善財見之。
即得智波羅蜜者。依體起用故也
文殊表能證大智
T2131_.54.1061c16: 本所事佛名不動智故。常爲諸佛母故。再見文殊方見普
賢者。顯其有智方證理故。故古徳名後文殊爲智照無二
T2131_.54.1061c17:
然此二聖各相融攝。謂依體起行。行能顯
T2131_.54.1061c18: 理。故三普賢而是一體。信若無解。信是無明。
T2131_.54.1061c19: 解若無信解是邪見。信解眞正。方了本源。成
T2131_.54.1061c20: 其極智。極智返照。不異初心。故三文殊亦是
T2131_.54.1061c21: 一體。又二聖亦互相融。二而不二。沒同果海。
T2131_.54.1061c22: 即是毘盧遮那。是爲三聖。故此菩薩常爲一
T2131_.54.1061c23:
T2131_.54.1061c24: 那婆婁吉低輸。文句名婆婁吉低税。別
T2131_.54.1061c25: 玄。此云觀世音。能所圓融有無兼暢。照
T2131_.54.1061c26: 窮正性。察其本末。故稱觀也。世音者。是所觀
T2131_.54.1061c27: 之境也。萬象流動。隔別不同。類音殊唱。倶蒙
T2131_.54.1061c28: 離苦。菩薩弘慈一時普救。皆令解脱故曰觀
T2131_.54.1062a01: 世音。應法師云。阿婆盧吉低舍婆羅。此云觀
T2131_.54.1062a02: 世自在。雪山已來經本云娑婆羅。則譯爲音。
T2131_.54.1062a03: 無量清淨平等覺經。名盧鴿樓亘。此云光世
T2131_.54.1062a04: 音。西域記云。阿縛盧枳多伊濕伐羅。唐言觀
T2131_.54.1062a05: 自在。合字連聲。梵語如上。分大散音即阿縛
T2131_.54.1062a06: 盧枳多。譯曰觀。伊濕伐羅。譯曰自在。舊譯爲
T2131_.54.1062a07: 光世音。或世自在。皆訛謬也。唐奘三藏云。觀
T2131_.54.1062a08: 有不住有。觀空不住空。聞名不惑於名。見相
T2131_.54.1062a09: 不沒於相。心不能動。境不能隨。動隨不亂其
T2131_.54.1062a10: 眞。可謂無礙智慧也
T2131_.54.1062a11: 摩訶那鉢。此云大勢至。思益云。我投足之
T2131_.54.1062a12: 處。震動三千大千世界及魔宮殿。故名大勢
T2131_.54.1062a13: 至。觀經云。以智慧光普照一切。令離三塗得
T2131_.54.1062a14: 無上力。是故號此菩薩。名大勢至
T2131_.54.1062a15: 維摩羅詰。什曰。秦言淨名。垂裕記云。淨即
T2131_.54.1062a16: 眞身。名即應身。眞即所證之理。應即所現之
T2131_.54.1062a17: 身。生曰。此云無垢稱。其晦迹五欲。超然無
T2131_.54.1062a18: 染。清名遐布。故致斯號。大經云。威徳無垢
T2131_.54.1062a19: 稱王優婆塞。西域記毘摩羅詰。唐言無垢稱。
T2131_.54.1062a20: 舊曰淨名。然淨則無垢。名則是稱。義雖取同。
T2131_.54.1062a21: 名乃有異。舊曰維摩詰者訛也
T2131_.54.1062a22: 陀。舊云。本名純陀。後大衆稱徳。號爲妙
T2131_.54.1062a23: 義。補注云。不應名徳兩分。純陀是西音。妙義
T2131_.54.1062a24: 乃此語
T2131_.54.1062a25: 阿迦雲。此故藥王。觀藥王藥上菩薩經云。
T2131_.54.1062a26: 過去有佛號瑠璃光照。滅度之後。時有比丘。
T2131_.54.1062a27: 名爲日藏。宣布正法。時有長者。名星宿光。聞
T2131_.54.1062a28: 説法故。持呵梨勒及諸雜藥。奉上日藏并諸
T2131_.54.1062a29: 大衆。因此立名藥王。後當作佛。名爲淨眼。星
T2131_.54.1062b01: 宿光弟名電光明。聞説法故。以其醍醐上妙
T2131_.54.1062b02: 之藥。而用供養。因此立名。名爲藥上。後當作
T2131_.54.1062b03: 佛。名爲淨藏。文句云。若推此義。星光應在喜
T2131_.54.1062b04: 見之後。從捨藥發誓已來。名藥王故。本草序
T2131_.54.1062b05: 云。醫王子性韋名古。字老師。元是踈勒國得
T2131_.54.1062b06: 道人也。身被毳袍。腰懸數百葫蘆。頂戴紗巾。
T2131_.54.1062b07: 手持藜杖。常以一黒犬同行。壽年五百餘歳。
T2131_.54.1062b08: 洎開元中。孟夏之月。有人疾患。稍多疼困。師
T2131_.54.1062b09: 發願心存目想。遂普施藥餌。無不痊平。覩之
T2131_.54.1062b10: 者便愈。後乃圖形供養。皇帝敬禮爲藥王菩
T2131_.54.1062b11: 薩。又神仙傳云。昔堯舜之時。殷湯之際。周秦
T2131_.54.1062b12: 已後。大漢至唐。凡五度化身來救貧病。其犬
T2131_.54.1062b13: 化爲黒龍。背負老師冲天而去
T2131_.54.1062b14: &T075586;蒲活婆羅。大論翻云善守。思益云。若
T2131_.54.1062b15: 衆生聞名者。畢竟得三菩提。故云善守。孤山
T2131_.54.1062b16: 云。賢守自守護賢徳。復守護衆生。或云賢首。
T2131_.54.1062b17: 以位居等覺。爲衆賢之首。亦名跋陀和。此云
T2131_.54.1062b18: 賢護。妙樂云。善即賢也。王城在家菩薩
T2131_.54.1062b19: 薩陀波崙。大論云。秦言常啼。是菩薩求佛
T2131_.54.1062b20: 故。憂愁啼哭七日七夜。故號常啼。具如智論」
T2131_.54.1062b21: 欝伽陀達磨。大論云。欝伽陀秦言盛。達磨
T2131_.54.1062b22: 秦言法。故號法盛
T2131_.54.1062b23: 尸梨伽那。大論此云厚徳
T2131_.54.1062b24: 和須蜜多。亦云婆須蜜多。西域記云。伐蘇
T2131_.54.1062b25: 須蜜俎多。唐言世友。舊曰和須蜜多訛也。
T2131_.54.1062b26: 觀法師云。亦翻天友。隨世人天方便化故
T2131_.54.1062b27: 乾陀訶提。此云不休息。念念流入薩婆若
T2131_.54.1062b28: 海。初無休息
T2131_.54.1062b29: 瞿沙。西域記云。此云音
T2131_.54.1062c01: 瞿師。此云美音
T2131_.54.1062c02: 提婆達多。亦名調達。亦名提婆達兜。法苑
T2131_.54.1062c03: 云。本起經提婆達多。齊云天熱。以其生時人
T2131_.54.1062c04: 天等衆心皆驚熱。無性攝論云。唐云天授。亦
T2131_.54.1062c05: 云天與。謂從天乞得故。入大乘論問。彼提婆
T2131_.54.1062c06: 達多。世世爲佛怨。云何而言是大菩薩。答若
T2131_.54.1062c07: 是怨者。云何而得世世相値。如二人行東西
T2131_.54.1062c08: 各去。歩歩轉遠豈得爲伴。又云是賓伽羅菩
T2131_.54.1062c09:
T2131_.54.1062c10: 商莫迦。此云善。西域記云。舊曰晱摩菩薩。
T2131_.54.1062c11:
T2131_.54.1062c12: 阿差末。此云無盡意。天台云。知一切法性
T2131_.54.1062c13: 無盡故。菩薩發心無盡
T2131_.54.1062c14: 般若拘羅。此云智積。淨名疏云。觀於實相
T2131_.54.1062c15: 智慧積聚
T2131_.54.1062c16: 跋陀婆羅&T049271;塞迦。下生經曰。秦言善教
T2131_.54.1062c17: 那羅延。維摩經那羅延菩薩。涅槃疏。翻爲
T2131_.54.1062c18: 金剛
T2131_.54.1062c19:   度五比丘篇第七
T2131_.54.1062c20: 法華云。即趣波羅柰。爲五比丘説。原其由也。
T2131_.54.1062c21: 太子入山。父王思念。乃命家族三人。謂阿鞞。
T2131_.54.1062c22: 跋提。拘利。舅氏二人。謂陳如。迦葉。尋訪住
T2131_.54.1062c23: 止。隨侍動靜。二人著五欲。太子初食麻。&T007233;
T2131_.54.1062c24: 遽爾退席。三人著苦行。太子後受乳糜。亦復
T2131_.54.1062c25: 遠去。洎成佛果念誰堪度。初思二仙。空言已
T2131_.54.1062c26: 死。復念五人。當往先度。故至波羅柰。一夏調
T2131_.54.1062c27: 根。初爲陳如説四諦得道。次爲阿鞞跋提説
T2131_.54.1062c28: 布施生天福樂。同時證果。三爲迦葉拘利。亦
T2131_.54.1062c29: 如前説。皆得聖道。是爲三番度五比丘。既先
T2131_.54.1063a01: 入道。故首列之
T2131_.54.1063a02: 阿若憍陳如。亦名倶隣。法華疏云。阿若名
T2131_.54.1063a03: 也。此翻已知。或言無知。無知者非無所知。乃
T2131_.54.1063a04: 是知無耳。又翻爲解。楞嚴云。我初稱解等。具
T2131_.54.1063a05: 云解本際。孤山云。以第一解法者也。憍陳如
T2131_.54.1063a06: 姓也。此翻火器。婆羅門種。其先事火。從此命
T2131_.54.1063a07:
T2131_.54.1063a08: 烏葛鞞。亦阿説示。此云馬勝。亦云馬師。
T2131_.54.1063a09: 名阿輸波踰*祇。此云馬星
T2131_.54.1063a10: 跋提。亦*名婆提。本行集云。跋提梨迦。此云
T2131_.54.1063a11: 小賢。文句亦名摩訶男。若五分律及本行集。
T2131_.54.1063a12: 則跋提與摩訶男。兩別
T2131_.54.1063a13: 十力迦葉。亦名婆敷
T2131_.54.1063a14: 拘利太子。若涅槃疏。則摩訶男與拘利。是
T2131_.54.1063a15:
T2131_.54.1063a16:   十大弟子篇第八
T2131_.54.1063a17: 舍利弗智慧。目犍連神通。大迦葉頭陀。阿那
T2131_.54.1063a18: 律天眼。須菩提解空。富樓那説法。迦旃延論
T2131_.54.1063a19: 義。優波離持律。羅睺羅密行。阿難陀多聞。淨
T2131_.54.1063a20: 名疏云。今十弟子各執一法者。人以類聚。物
T2131_.54.1063a21: 以群分。隨其樂欲各一法門攝爲眷屬。雖各
T2131_.54.1063a22: 掌一法。何曾不具十徳。自有偏長故稱第一。
T2131_.54.1063a23: 又増一阿含明。一百比丘各有偏好。爲善不
T2131_.54.1063a24: 同。例亦如此
T2131_.54.1063a25: 舍利弗。大論云。有婆羅論義師。名婆陀羅
T2131_.54.1063a26: 云云婦生一女。眼似舍利鳥眼。即名此女
T2131_.54.1063a27: 爲舍利云云衆人以其舍利所生。皆共名之。
T2131_.54.1063a28: 爲舍利弗。弗秦言子也。涅槃云。如舍利弗母
T2131_.54.1063a29: 名舍利。因母立字。故名舍利弗。又翻身子。文
T2131_.54.1063b01: 句云。此女。好形身。身之所生。故言身子。亦
T2131_.54.1063b02: 云鶖子。母眼明淨如鶖比由來故
T2131_.54.1063b03: 大目犍巨焉連。什曰。目連婆羅門姓也。名
T2131_.54.1063b04: 拘律陀。拘利陀樹名。祷樹神得子。因以爲
T2131_.54.1063b05: 名。垂裕記問。大經云。目犍連即姓也。因姓立
T2131_.54.1063b06: 名目連。何故名拘律陀耶。答本自有名。但時
T2131_.54.1063b07: 人多召其姓故。大經云耳。淨名疏云。文*珠
T2131_.54.1063b08: 問經翻莱音羅蒲北根。父母好食以標子
T2131_.54.1063b09: 名。眞諦三藏云。勿伽羅此翻胡豆。緑色豆也。
T2131_.54.1063b10: 上古僊人。好食於此。仍以爲姓。正云摩訶沒
T2131_.54.1063b11: 特伽羅。新翻采菽氏。菽亦豆也。西域記云。沒
T2131_.54.1063b12: 特伽羅。舊曰目犍連。訛略也
T2131_.54.1063b13: 摩訶迦葉波。文句。此翻大龜氏。其先代學
T2131_.54.1063b14: 道。靈龜負僊圖而應。從徳命族。故云龜氏。時
T2131_.54.1063b15: 人多以姓召之。其實有名。名畢鉢羅。父母祷
T2131_.54.1063b16: 樹神而生子。故名畢鉢羅。言大者若約所表。
T2131_.54.1063b17: 或因智大徳大心大。故稱大迦葉。若約事釋
T2131_.54.1063b18: 者。佛弟子中多名迦葉。如十力三迦葉等。於
T2131_.54.1063b19: 同姓中尊者最長。故標大以簡之。迦葉或翻
T2131_.54.1063b20: 飮光。文句云。迦葉身光亦能映物。眞諦翻光
T2131_.54.1063b21: 波。古僊人身光炎涌。能映餘光
T2131_.54.1063b22: 阿那律。或云何那律陀。此云無滅。若施食
T2131_.54.1063b23: 福。人天受樂。于今不滅。淨名疏云。或云何泥
T2131_.54.1063b24: 盧豆。或阿音遏&T072933;乃侯樓馱。唐賀如楚夏不
T2131_.54.1063b25: 同耳。此云如意。或云無貧。過去餓世。曾以稗
T2131_.54.1063b26: 飯施辟支佛。九十一劫天人之中受如意樂。
T2131_.54.1063b27: 故名如意。爾來無所乏斷。故名無貧。佛之從
T2131_.54.1063b28: 弟。西域記云。阿泥&T015228;虚骨陀舊曰阿那律者。
T2131_.54.1063b29: 訛也
T2131_.54.1063c01: 須菩提。淨名疏云。此云善吉。亦云善業。亦
T2131_.54.1063c02: 云空生。其生之日。家室皆空。父母驚異。請問
T2131_.54.1063c03: 相師。相師占云。此是吉相因名善吉。禀性慈
T2131_.54.1063c04: 善。不與物諍。及其出家。見空得道。兼修慈
T2131_.54.1063c05: 心。得無諍三昧。是以。常能將護物心。故名善
T2131_.54.1063c06: 業。以生時家宅皆空。因名空生。家宅皆空。即
T2131_.54.1063c07: 表其長成解空之相。生曰。無諍三昧者。解空
T2131_.54.1063c08: 無致論處爲諍也。西域記云。蘇部底。唐言善
T2131_.54.1063c09: 現。舊曰須扶提。或云須菩提。譯曰善吉。皆
T2131_.54.1063c10: 訛。熏聞云。應知善相不唯空物。亦能感物。故
T2131_.54.1063c11: 譬喩經云。舍衞國。長者名鳩留。産子。小字須
T2131_.54.1063c12: 菩提。有自然福報。食器皆空所欲皆滿。然則
T2131_.54.1063c13: 空非斷無。表妙有之不亡也。眞諦云。是東方
T2131_.54.1063c14: 青龍陀佛。又増一阿含云。喜著好衣行本清
T2131_.54.1063c15: 淨。所謂天須菩提。是知釋門有二須菩提
T2131_.54.1063c16: 富樓那彌多羅尼子。文句云。富樓那翻滿
T2131_.54.1063c17: 願。彌多羅翻慈。尼女也。父於滿江。祷梵天求
T2131_.54.1063c18: 子正値江滿。又夢七寶器盛滿中寶入母懷。
T2131_.54.1063c19: 母懷子。父願獲從諸遂願。故言滿願。彌多羅
T2131_.54.1063c20: 尼。翻慈行。亦云知識。四韋陀有此品。其母誦
T2131_.54.1063c21: 之。以此爲名。或名彌音質子。翻善知識。支
T2131_.54.1063c22: 謙譯度無極經。名滿祝子。謂父於滿江。祷梵
T2131_.54.1063c23: 天而得其子。西域記云。布刺拏梅咀麗衍尼
T2131_.54.1063c24: 弗*咀羅。唐言滿慈子。舊訛略云彌。多羅尼
T2131_.54.1063c25:
T2131_.54.1063c26: 摩訶迦旃延。什曰。南天竺婆羅門姓也。善
T2131_.54.1063c27: 解契經者。淨名疏云。此翻不定。有云扇繩。有
T2131_.54.1063c28: 云文飾。未知孰正。或曰。此云離有無。破我慢
T2131_.54.1063c29:
T2131_.54.1064a01: 安古波離。有翻化生。或翻上首。以其持
T2131_.54.1064a02: 律爲衆紀綱。故名優波釐。或翻近執。以佛爲
T2131_.54.1064a03: 太子時彼爲親近執事之臣。古人云佛之家
T2131_.54.1064a04: 人非也。訛云優波離
T2131_.54.1064a05: 羅睺羅。什曰。阿脩羅食月時名羅睺羅。秦
T2131_.54.1064a06: 言覆障。謂障月明也。羅睺羅六年處母胎所
T2131_.54.1064a07: 覆障。故因以爲名。西域記云。羅怙羅舊曰羅
T2131_.54.1064a08: 睺羅。又曰羅云。皆訛略也。此云執日。淨名疏
T2131_.54.1064a09: 曰。有翻宮生。太子出家。太妃在宮何得有娠。
T2131_.54.1064a10: 佛共淨飯王於後證。是太子之子。親是宮之
T2131_.54.1064a11: 所生。因名宮生
T2131_.54.1064a12: 阿難。大論秦言歡喜。佛成道時。斛飯王家
T2131_.54.1064a13: 使來。白淨飯王言。貴弟生男。王心歡喜言。今
T2131_.54.1064a14: 日大吉。語來使言。是男當字爲阿難。擧國欣
T2131_.54.1064a15: 慶又名慶喜。亦翻無染。雖殘思未盡。隨佛入
T2131_.54.1064a16: 天人龍宮。見女心無染著故。玄云持三藏教」
T2131_.54.1064a17: 阿難跋陀。此云喜賢。玄云持通教
T2131_.54.1064a18: 阿難迦羅。此云喜海。玄云持圓教。付法藏
T2131_.54.1064a19: 有三。一阿難。此云慶喜。傳聲聞藏。二阿難跋
T2131_.54.1064a20: 陀。此云喜賢。持縁覺藏。三阿難迦羅。此云喜
T2131_.54.1064a21: 海。持菩薩藏。圓覺略疏云。略是一人隨徳名
T2131_.54.1064a22:
T2131_.54.1064a23:   總諸聲聞篇第九
T2131_.54.1064a24: 法華論明四種聲聞。一決定聲聞。定入無餘
T2131_.54.1064a25: 故。二増上慢聲聞。未證謂證故。三退菩提聲
T2131_.54.1064a26: 聞退大取小故。四應化聲聞。内祕外現故。論
T2131_.54.1064a27: 自釋云。後二與記。前兩不記。根鈍未熟故。天
T2131_.54.1064a28: 台加佛道聲聞。準經以佛道聲令一切聞。約
T2131_.54.1064a29: 義據新入者。又以決定聲聞及退菩提。名爲
T2131_.54.1064b01: 住果。荊溪據三種逢値第三但論遇小。不論
T2131_.54.1064b02: 遇大。名元住小。故聲聞義。浩然非一也
T2131_.54.1064b03: 賓頭盧。翻不動。字也
T2131_.54.1064b04: 頗羅墮。姓也。眞諦云揵疾。亦云利相。或廣
T2131_.54.1064b05: 語。本行集翻重憧。婆羅門凡十八姓。此居
T2131_.54.1064b06: 其一。或云賓度羅跋羅墮闍。感通傳云。今時
T2131_.54.1064b07: 有作賓頭盧聖僧像。立房供養。亦是一途。然
T2131_.54.1064b08: 須別施空座前置椀鉢。至僧食時令大僧爲
T2131_.54.1064b09: 受。不得以僧家盤盂設之。以凡聖雖殊倶不
T2131_.54.1064b10: 觸僧食器。若是俗家則隨俗所設。恐僧不知
T2131_.54.1064b11: 附此編出
T2131_.54.1064b12: 薄拘羅。文句此翻善容。色貌端正故。準賢
T2131_.54.1064b13: 愚經。應翻重姓。中阿含異學。又問。汝於八十
T2131_.54.1064b14: 年起欲想否。答不應作如是問。我八十年未
T2131_.54.1064b15: 曾起欲想。尚未曾起一念貢高。未曾受居士
T2131_.54.1064b16: 衣。未曾割截衣。未曾倩他衣。未曾針縫衣。未
T2131_.54.1064b17: 曾受請。未曾從大家乞食。未曾倚壁。未曾視
T2131_.54.1064b18: 女人面。未曾入尼房。未曾與尼相問訊。乃至
T2131_.54.1064b19: 道路亦不共語。八十年坐。荊溪云。弘法之徒
T2131_.54.1064b20: 觀斯龜鏡
T2131_.54.1064b21: 難陀。文句云。亦云放牛難陀。此翻善歡喜。
T2131_.54.1064b22: 亦翻欣樂。文句記云。從初慕道爲名。歡喜中
T2131_.54.1064b23: 勝故云善也
T2131_.54.1064b24: 呂知婆多。正言頡賢結隷伐多。亦云離
T2131_.54.1064b25: 越。此翻星宿。或室宿。從星辰乞子
T2131_.54.1064b26: 摩訶拘絺丑夷羅大論云。秦言大膝摩陀羅
T2131_.54.1064b27: 次生一子。膝骨麁大。故名拘絺羅。舍利弗舅。
T2131_.54.1064b28: 與姉舍利。論義不如。倶絺羅思惟念言。非姉
T2131_.54.1064b29: 力也。必懷智人。寄言母口。未生乃爾及生長
T2131_.54.1064c01: 大。當如之何。故出家作梵志。入南天竺誓不
T2131_.54.1064c02: 剪爪。讀十八種經
T2131_.54.1064c03: 憍梵鉢提。或云憍梵波提。伽梵婆提。笈房
T2131_.54.1064c04: 鉢底。此翻牛齝。法華疏云。昔五百世曾爲牛
T2131_.54.1064c05: 王。牛若食後。常事虚哨。餘報未夷時人稱爲
T2131_.54.1064c06: 牛齝。楞嚴云。於過去世。輕弄沙門。世世生生
T2131_.54.1064c07: 有牛齝病。爾雅作齝與齝同。郭璞云。食之
T2131_.54.1064c08: 已久復出嚼之。亦翻牛王。又翻牛相
T2131_.54.1064c09: 畢陵伽婆蹉七何切此云餘習。五百世爲
T2131_.54.1064c10: 婆羅門。餘氣猶高。過恒水叱小婢駐流。非彼
T2131_.54.1064c11: 實心蓋習氣也。或名畢藺呂進陀筏蹉。此云
T2131_.54.1064c12: 餘習。五百生惡性麁言。今得餘習
T2131_.54.1064c13: 孫陀羅難陀。孫陀羅此云好愛。妻名也。或
T2131_.54.1064c14: 云孫陀羅利。此云善妙。難陀云歡喜。已號也。
T2131_.54.1064c15: 簡放牛難陀。故標其妻
T2131_.54.1064c16: 優樓頻螺迦葉。文句翻云木瓜林。近此林
T2131_.54.1064c17: 居故。孤山云。此云木瓜癃音隆胸前有癃如
T2131_.54.1064c18: 木瓜故。又云祷此林神而生。故得名也
T2131_.54.1064c19: 伽耶迦葉。孤山云。伽耶。山名。即象頭山也。
T2131_.54.1064c20: 文句翻城。近此山故。家在王舍城南七由旬」
T2131_.54.1064c21: 那提迦葉。那提翻河。西域記云。捺地迦葉
T2131_.54.1064c22: 波。舊曰那提迦葉訛也。緝諸迦葉例無波字。
T2131_.54.1064c23: 此亦略也。毘婆尸佛時。共樹刹柱。縁是爲兄
T2131_.54.1064c24:
T2131_.54.1064c25: 劫賓那。此云房宿音秀父母祷房星感子。舊
T2131_.54.1064c26: 云金毘羅。此翻威如王
T2131_.54.1064c27: 諾矩羅。此云鼠狼山
T2131_.54.1064c28: 提婆犀那。西域記唐言天軍
T2131_.54.1064c29: 憂婆提舍大論云。憂婆秦言豕。提舍星名。
T2131_.54.1065a01: 即舍利弗父字也
T2131_.54.1065a02: 優波斯那。本行集云。隋云最上征將
T2131_.54.1065a03: 烏沒咀囉。西域*記唐言上
T2131_.54.1065a04: 阿折羅。西域記云。唐言所行
T2131_.54.1065a05: 迦留陀夷。此云黒光。亦云麁黒。顏色黒光
T2131_.54.1065a06:
T2131_.54.1065a07: 優陀夷。此云出現。日出時生故
T2131_.54.1065a08: 婆尼沙陀。資中。此云塵性。以觀塵性空
T2131_.54.1065a09: 而得道故。亦名優波尼殺曇
T2131_.54.1065a10: 周陀。或云周利。此云大路邊生。佛本行經
T2131_.54.1065a11: 云。其母是長者之女。隨夫他國久而有孕。垂
T2131_.54.1065a12: 産思歸。行至中路。即誕其子。如是二度凡生
T2131_.54.1065a13: 二子。乃以大小。而區別之。大即周陀。小即莎
T2131_.54.1065a14: 伽陀
T2131_.54.1065a15: 先戈伽陀。或云槃陀伽。此示小路邊生。
T2131_.54.1065a16: 又翻繼道。以其弟生繼於路邊。故名繼道
T2131_.54.1065a17: 波濕縛。西域記云。唐言脇。由自誓曰。我若
T2131_.54.1065a18: 不通三藏理。不斷三界欲。得六神通具八解
T2131_.54.1065a19: 脱。終不以脅而至於席。故號脅尊者
T2131_.54.1065a20: 須跋陀羅。此云好賢。西域記云。唐言善賢。
T2131_.54.1065a21: 舊曰蘇跋陀羅。訛也。鳩尸那城梵志。年一百
T2131_.54.1065a22: 十泥洹經云。須跋聰明多智。誦四毘陀
T2131_.54.1065a23: 經。一切書論無不通達。爲一切人之所崇敬。
T2131_.54.1065a24: 聞佛涅槃。方往佛所。聞八聖道。心意開解。遂
T2131_.54.1065a25: 得初果。從佛出家。又爲廣説四諦即成羅漢」
T2131_.54.1065a26: 迦多演尼子。西域記云。迦陀衍那。佛滅度
T2131_.54.1065a27: 後。三百年出。造發智論。舊訛云迦旃延
T2131_.54.1065a28: 末田地。亦名摩田地。亦名摩田提。此云中。
T2131_.54.1065a29: 阿難化五百僊人。在河中得戒。故曰摩田地。
T2131_.54.1065b01: 西域記云。達麗羅川中。大伽藍。側有刻木慈
T2131_.54.1065b02: 氏菩薩像。通高百餘尺。末田底迦羅漢。携引
T2131_.54.1065b03: 匠人升覩史多天。親觀妙相。往來三返。爾乃
T2131_.54.1065b04: 功畢
T2131_.54.1065b05: 優波毱多。或名優波掘多。此云大護。或云
T2131_.54.1065b06: 其劫多。佛滅百年出。得無學果。西域記云。
T2131_.54.1065b07: 烏波毱多。唐言近護。秣音末兎羅國城東五
T2131_.54.1065b08: 六里。巖間有石室。高二十餘尺。廣三十餘尺。
T2131_.54.1065b09: 四寸細籌填積其内。尊者近護説法化導。夫
T2131_.54.1065b10: 妻倶證羅漢果者。乃下一籌。異室別族雖證
T2131_.54.1065b11: 不記
T2131_.54.1065b12: 室縷力生多頻設底倶胝。丁尼切西域記
T2131_.54.1065b13: 云。唐言聞二百億。舊譯曰億耳謬也。長者豪
T2131_.54.1065b14: 富。晩有繼嗣。時有報者。輒賜金錢二百億。因
T2131_.54.1065b15: 名其子曰聞二百億。洎乎成立。未曾履地。故
T2131_.54.1065b16: 其足跖音隻毛長尺餘。光潤細軟。又西域記
T2131_.54.1065b17: 云。富一億。財一洛叉。便耳著珠墜人知富也。
T2131_.54.1065b18: 或云耳有珠環價直一億
T2131_.54.1065b19: 摩訶波闍波提。此云大生主。又云大愛道。
T2131_.54.1065b20: 亦云憍曇彌。此翻衆生。西域記云。鉢邏闍
T2131_.54.1065b21: 鉢底。唐言生主。舊云波闍波提者訛也
T2131_.54.1065b22: 耶輸陀羅。此云華色。亦云名聞。悉達次妃。
T2131_.54.1065b23: 天人知識。出家爲尼衆之主
T2131_.54.1065b24:   宗釋論主篇第十
T2131_.54.1065b25: 群生昏寢長夜冥冥。先覺警世。慧日赫赫。故
T2131_.54.1065b26: 西域記明。四日照世。東有馬鳴。南有提婆。西
T2131_.54.1065b27: 有龍猛。北有童受。或通宗乎衆典。或別釋於
T2131_.54.1065b28: 一經。既分照乎四方。乃倶破於群翳。故今此
T2131_.54.1065b29: 集列論主焉
T2131_.54.1065c01: 阿濕縛窶瞿庾沙。或名阿濕矩沙。西域記
T2131_.54.1065c02: 云。唐言馬鳴。摩訶衍論曰。若尅其本。大光明
T2131_.54.1065c03: 佛。若論其因。第八地内住位菩薩。西天竺誕
T2131_.54.1065c04: 生。盧伽爲父。瞿那爲母。同生利益。過去世
T2131_.54.1065c05: 中。有一大王。名曰輪陀。有千白鳥。皆悉好
T2131_.54.1065c06: 聲。若鳥出聲。大王増徳。若不出聲。大王損
T2131_.54.1065c07: 徳。如是諸鳥。若見白馬。則其出聲。若不見
T2131_.54.1065c08: 時。常不出聲。爾時大王遍求白馬。終日不得。
T2131_.54.1065c09: 作如是言。若外道衆。此鳥鳴者都破佛教。獨
T2131_.54.1065c10: 尊獨信。若佛弟子此鳥鳴者。都破外道。獨尊
T2131_.54.1065c11: 獨信。爾時菩薩用神通力。現千白馬。鳴千白
T2131_.54.1065c12: 鳥。紹隆正法。令不斷絶。是故世尊名曰馬鳴。
T2131_.54.1065c13: 律宗統要鈔。引縁異此。學者須撿
T2131_.54.1065c14: 那伽是龍曷樹那。義翻爲猛。此出龍樹勸誡
T2131_.54.1065c15: 王頌。彩字函。西域記云。那伽閼音遏刺那。此
T2131_.54.1065c16: 云龍猛。舊曰龍樹訛也。什曰本傳云。其母樹
T2131_.54.1065c17: 下生之因目阿周那。阿周那者。樹名也。以
T2131_.54.1065c18: 龍成其道。故以龍字。號曰龍樹。輔行云。樹學
T2131_.54.1065c19: 廣通天下無敵。欲謗佛經而自作法。表我無
T2131_.54.1065c20: 師。龍接入宮。一夏但誦七佛經目知佛法妙。
T2131_.54.1065c21: 因而出家。降伏國王。制諸外道。外道現通。化
T2131_.54.1065c22: 爲華池。坐蓮華上。龍樹爲象。拔蓮華。撲外
T2131_.54.1065c23: 道。作三種論。一大悲方便論。明天文地理。作
T2131_.54.1065c24: 寶作藥。饒益世間。二大莊嚴論。明修一切功
T2131_.54.1065c25: 徳法門。三大無畏論。明第一義中觀論者。是
T2131_.54.1065c26: 其一品。大乘入楞伽云。大慧。汝應知。善逝涅
T2131_.54.1065c27: 槃後未來世。當有持於我法者。南天竺國中
T2131_.54.1065c28: 大名徳比丘。厥號爲龍樹。能破有無宗。世間
T2131_.54.1065c29: 中顯我無上大乘法。得初歡喜地往生安樂
T2131_.54.1066a01:
T2131_.54.1066a02: 提婆。此云天。龍樹弟子。波吒釐城僧。屈外
T2131_.54.1066a03: 道經十二年。不撃揵巨寒稚。音地提婆重聲
T2131_.54.1066a04: 摧伏異道。提婆因入大自在廟。廟金爲像。像
T2131_.54.1066a05: 高六丈瑠璃爲眼。大有神驗。求願必得。怒目
T2131_.54.1066a06: 動睛。提婆語曰。神則神矣。本以精靈訓物而
T2131_.54.1066a07: 假以黄金瑠璃。威炫音縣於世。何斯鄙哉。便
T2131_.54.1066a08: 登梯鑿神眼。衆人咸云。神被屈辱。婆曰欲知
T2131_.54.1066a09: 神智。本無慢心。神知我心復何屈辱。夜營
T2131_.54.1066a10: 辱供明日祭神。神爲肉身。而無左眼。臨祭
T2131_.54.1066a11: 歎曰。能此施設。眞爲希有。而我無眼。何不施
T2131_.54.1066a12: 眼。提婆即&MT04376;於洹己眼施之。隨&MT04376;隨出。凡施
T2131_.54.1066a13: 萬眼。神大歡喜問求何願。婆曰我辭不假他。
T2131_.54.1066a14: 但未信受。神曰如願。即沒不現。神理交通。咸
T2131_.54.1066a15: 皆信伏
T2131_.54.1066a16: 鳩摩羅邏多。西域記翻童受
T2131_.54.1066a17: 室利邏多。西域記唐言勝受。起信論疏。明
T2131_.54.1066a18: 五日論師。以此論主。照北印度
T2131_.54.1066a19: 訶梨跋摩。宋言師子鎧。苦亥佛涅槃後。九
T2131_.54.1066a20: 百年出中天竺國。婆羅門子。初依薩婆多部。
T2131_.54.1066a21: 出家。造成實論
T2131_.54.1066a22: 阿僧伽。西域記唐言無著。是初地菩薩。天
T2131_.54.1066a23: 親之兄。佛滅千年。從彌沙塞部出家。三藏傳
T2131_.54.1066a24: 云。夜升覩史陀天。於慈氏所。受瑜伽師地論。
T2131_.54.1066a25: 莊嚴大乘論。中邊分別論。晝則下天爲衆説
T2131_.54.1066a26:
T2131_.54.1066a27: 婆藪蘇后盤豆。西域記云。伐蘇畔度唐言世
T2131_.54.1066a28: 親。舊曰婆藪盤豆。譯曰天親訛謬。言天親者。
T2131_.54.1066a29: 菩薩。乃是毘紐天親。故云天親。於説一切有
T2131_.54.1066b01: 部。出家受業。本自北印度至於此也。無著命
T2131_.54.1066b02: 其門人。令往迎候。至此伽藍遇而會見。無著
T2131_.54.1066b03: 弟子。止戸牖外。夜分之後。誦十地經。世親
T2131_.54.1066b04: 聞已。感悟追悔。甚深妙法昔所未聞。毀謗之
T2131_.54.1066b05: 愆源發於舌。舌爲罪本。今宜斷除。即執銛
T2131_.54.1066b06: 刀。將自斷舌。乃見無著往立。告曰夫大乘
T2131_.54.1066b07: 教者。至眞之理也。諸佛所讃。衆聖攸宗。言欲
T2131_.54.1066b08: 誨汝。爾今自悟。悟其時矣。何善如之。諸佛聖
T2131_.54.1066b09: 教斷舌非悔。昔以舌毀大乘。今以舌讃大乘。
T2131_.54.1066b10: 補過自新猶爲善矣。杜口絶言其利安在。作
T2131_.54.1066b11: 是語已。忽復不見。世親承命。遂不斷舌。
T2131_.54.1066b12: 詣無著諮受大乘。於是研精覃思。製大乘論。
T2131_.54.1066b13: 凡百餘部並盛宣行
T2131_.54.1066b14: 佛陀僧訶。西域記云。唐言師子覺。無著弟
T2131_.54.1066b15: 子。密行莫測。高才有聞。二三寶哲。毎相謂
T2131_.54.1066b16: 曰。凡修行業。願覲慈氏。若先捨壽。得遂宿
T2131_.54.1066b17: 心。當相報語以知其至。其師子覺。先捨壽命。
T2131_.54.1066b18: 三年不報。世親菩薩尋亦捨壽。時經六月。亦
T2131_.54.1066b19: 無報命。時諸異學。咸皆譏誚。以爲流轉惡趣
T2131_.54.1066b20: 遂無靈鑒。其後無著菩薩。於夜初分。方爲門
T2131_.54.1066b21: 人。教授定法。燈光忽翳。空中大明。有一天
T2131_.54.1066b22: 僊。乘虚下降。即進階庭。敬禮無著。無著云。
T2131_.54.1066b23: 爾來何暮。今至何謂。對曰。從此捨壽往覩史
T2131_.54.1066b24: 多天。慈氏内衆蓮華中生。蓮華纔開。慈氏讃
T2131_.54.1066b25: 曰。善來廣慧。旋遶纔周。即來報命。無著曰。
T2131_.54.1066b26: 師子覺者。今在何處。曰我纔旋遶。時見師子
T2131_.54.1066b27: 覺在外衆中。耽著五欲。無暇相顧。無著曰。慈
T2131_.54.1066b28: 氏何相。演説何法。曰慈氏相好言不能宣演。
T2131_.54.1066b29: 説妙法。義不異此。然菩薩妙音。清暢和雅。聞
T2131_.54.1066c01: 者忘倦
T2131_.54.1066c02: 陳那。西域記云。唐言童授。妙吉祥菩薩指
T2131_.54.1066c03: 誨傳授。如慈恩云。因明論者。元唯佛説。文廣
T2131_.54.1066c04: 義散。備在衆經。故地持論云。菩薩求法。當於
T2131_.54.1066c05: 何求。當於一切五明處求。求因明者。爲破邪
T2131_.54.1066c06: 論安立正道。劫初題目創標眞似。爰曁世親
T2131_.54.1066c07: 再陳軌式。雖紀綱已列。而幽致未分。故使賓
T2131_.54.1066c08: 主。對揚猶疑破立之則有陳那菩薩。是稱命
T2131_.54.1066c09: 世。賢劫千佛之一也。匿跡巖藪。栖意等持。
T2131_.54.1066c10: 觀述作之利害。審文義之繁約。于時巖谷震
T2131_.54.1066c11: 吼。雲霞變彩。山神捧菩薩足。高數百尺。唱
T2131_.54.1066c12: 言。佛説因明論道願請重弘菩薩乃放神光。
T2131_.54.1066c13: 照燭機感。時彼南印土。按達羅國王。見放光
T2131_.54.1066c14: 明。疑入金剛喩定。請證無學果。菩薩曰。入定
T2131_.54.1066c15: 觀察將釋深經。心期大覺。非願小果。王言無
T2131_.54.1066c16: 學果者。諸聖攸仰。請尊速證。菩薩撫之欲遂
T2131_.54.1066c17: 王請。妙吉祥菩薩。因彈指警曰。何捨大心。方
T2131_.54.1066c18: 興小志。爲廣利益者。當轉慈氏所説瑜伽。匡
T2131_.54.1066c19: 正頽綱。可製因明。重成規矩。陳那敬受指誨。
T2131_.54.1066c20: 奉以周旋。於是覃思研精。乃作因明正理門
T2131_.54.1066c21: 論。又輔行云。迦毘羅僊。恐身死。往自在天
T2131_.54.1066c22: 問。天令往頻陀山取餘甘子。食可延壽。食已
T2131_.54.1066c23: 於林中化爲石床大。有不逮者。書偈問石。後
T2131_.54.1066c24: 爲陳那菩薩斥之。書偈石裂
T2131_.54.1066c25: 賓伽羅。中論序云。天竺諸國。敢預學者之
T2131_.54.1066c26: 流。無不翫味斯論以爲喉襟。其染翰申釋者。
T2131_.54.1066c27: 甚亦不少。今所出者。是天竺梵志。名賓伽羅。
T2131_.54.1066c28: 秦言青目之所釋也。其人雖信解深法。而辭
T2131_.54.1066c29: 亦雅中。其間乘僻繁重者。法師皆裁而
T2131_.54.1067a01:
T2131_.54.1067a02: 波毘吠伽。西域記。唐言清辯。靜而思曰。非
T2131_.54.1067a03: 慈氏成佛。誰決我疑。遂於觀音菩薩像前。誦
T2131_.54.1067a04: 隨心陀羅尼。經渉三年。菩薩現身。謂論師曰。
T2131_.54.1067a05: 何所志乎。對曰。願留此身。待見慈氏。菩薩
T2131_.54.1067a06: 曰。人命難保。宜修勝善生覩史天。乃見慈氏。
T2131_.54.1067a07: 對曰志不可奪也。菩薩又云。若其然者。宜
T2131_.54.1067a08: 往馱那羯磔國城南山巖執金剛神所。志誠
T2131_.54.1067a09: 誦持執金剛陀羅尼者。當遂此願。論師於是。
T2131_.54.1067a10: 往而誦焉。三載之後神出問云。伊何所願。
T2131_.54.1067a11: 論師對曰。願留此身。待見慈氏。神又謂曰。此
T2131_.54.1067a12: 巖石内。有修羅宮。如法行請。石壁當開。開即
T2131_.54.1067a13: 入中。可以見也。神又謂曰。慈氏出世。我當
T2131_.54.1067a14: 相報矣。論師受命專精誦持。又經三載。乃呪
T2131_.54.1067a15: 芥子。以撃石壁。石壁乃開。論師乃與六人入
T2131_.54.1067a16: 石壁裏。人已石壁仍復如故
T2131_.54.1067a17: 達磨波羅。西域記云。唐言護法。神負遠遁。
T2131_.54.1067a18: 因即出家。清辯論師。外示僧佉之服。内弘龍
T2131_.54.1067a19: 猛之學。聞護法菩薩在菩提樹宣揚法教。乃
T2131_.54.1067a20: 命門人往問訊曰。仰徳虚心爲日久矣。然以
T2131_.54.1067a21: 宿願未果。遂*乘禮謁。菩提樹者。誓不空見。
T2131_.54.1067a22: 見當有證稱天人師。護法菩薩謂其使曰。人
T2131_.54.1067a23: 世如幻。身命若浮。未遑談議。竟不會見
T2131_.54.1067a24: 瞿拏鉢類婆。西域記云。唐言徳光。作辯眞
T2131_.54.1067a25: 等論。凡百餘部。論主本習大乘未窮玄奧。因
T2131_.54.1067a26: 覽毘婆沙論。退業而學小乘。作數十部論。破
T2131_.54.1067a27: 大乘綱紀。成小乘執著。研精雖久。疑情未除。
T2131_.54.1067a28: 時有提婆犀那羅漢。往來覩史多天。徳光願
T2131_.54.1067a29: 見慈氏決疑請益。天軍以神通力。接上天宮。
T2131_.54.1067b01: 既見慈氏長揖不禮。天軍謂曰。慈氏菩薩。次
T2131_.54.1067b02: 紹佛位。何乃自高敢不致敬。方欲受業如何
T2131_.54.1067b03: 不屈。徳光對曰。尊者此言誠爲指誨。然我
T2131_.54.1067b04: 具戒苾頻必刃朱出家弟子。慈氏菩薩。受
T2131_.54.1067b05: 天福樂非出家之侶。而欲作禮。恐非所宜。菩
T2131_.54.1067b06: 薩知其我慢心。故非是法器。往來三返不得
T2131_.54.1067b07: 請疑
T2131_.54.1067b08: 達磨俎莊呂羅多。西域記云。唐言法救。舊
T2131_.54.1067b09: 曰達磨多羅。訛也
T2131_.54.1067b10: 伊濕伐邏。西域記云。唐言自在
T2131_.54.1067b11: 佛地羅。西域記云。唐言覺取
T2131_.54.1067b12: 布刺拏。西域記云。唐言圓滿
T2131_.54.1067b13: 僧伽跋陀羅。西域記云。唐言衆賢
T2131_.54.1067b14: 佛陀馱娑。西域記云。唐言覺使
T2131_.54.1067b15: 尸羅跋陀羅。西域記云。唐言戒賢。唐奘三
T2131_.54.1067b16: 藏親承經論
T2131_.54.1067b17: 瞿那末底。西域記云。唐言徳慧
T2131_.54.1067b18: 跋羅縷支。西域記云。唐言賢愛。西印度人。
T2131_.54.1067b19: 妙極因明。摧大慢婆羅門。生陷地獄
T2131_.54.1067b20: 愼那弗呾羅。西域記云。唐言最勝子。製瑜
T2131_.54.1067b21: 伽師地釋論
T2131_.54.1067b22: 末笯乃胡曷利他。西域記云。唐言如意。即
T2131_.54.1067b23: 婆沙論師
T2131_.54.1067b24: 般若羯羅。奘傳云。唐言慧生
T2131_.54.1067b25: 達摩畢利。奘傳云。唐云法愛
T2131_.54.1067b26: 達摩羯羅。奘傳云。唐言法性
T2131_.54.1067b27: 阿黎耶馱娑。奘傳云。唐言聖使
T2131_.54.1067b28: 阿黎斯那。奘傳云。唐言聖軍
T2131_.54.1067b29: 阿黎耶伐摩。奘傳云。唐言聖胄
T2131_.54.1067c01: 秣奴若瞿沙。奘傳云。唐言如意聲
T2131_.54.1067c02: 達摩欝多羅。此云法尚。佛滅八百年出。造
T2131_.54.1067c03: 雜毘曇
T2131_.54.1067c04:   ◎宗翻譯主篇第十一
T2131_.54.1067c05: 彦琮法師云。夫預翻譯。有八備十條。一誠心
T2131_.54.1067c06: 受法。志在益人。二將踐勝場。先牢戒是。三文
T2131_.54.1067c07: 詮三藏。義貫五乘。四傍渉文史。工綴典詞。不
T2131_.54.1067c08: 過魯拙。五㦗抱平恕。器量虚融。不好專執。
T2131_.54.1067c09: 六沈於道術。淡於名利。不欲高衒。七要識梵
T2131_.54.1067c10: 言不墜彼學。八傳閲蒼雅。粗諳篆隷。不昧
T2131_.54.1067c11: 此文。十條者。一句韻。二問答。三名義。四經
T2131_.54.1067c12: 論。五歌頌。六呪功。七品題。八專業。九字部。
T2131_.54.1067c13: 十字聲。宋僧傳云。譯場經館。設官分職可得
T2131_.54.1067c14: 聞乎。曰此務所司。先宗譯主。即齎葉書之三
T2131_.54.1067c15: 藏。明練顯密二教者。是也。次則筆受者。必言
T2131_.54.1067c16: 通華梵。學綜有空。相問委知。然後下筆。西晋
T2131_.54.1067c17: 僞秦已來。立此員者。即沙門道含玄。賾姚嵩
T2131_.54.1067c18: 女渉承遠父子。至于帝王執翰即興梁武
T2131_.54.1067c19: 太后中宗。又謂之綴文也。次則度語。正云譯
T2131_.54.1067c20: 語。亦名傳語。傳度轉令生解矣。如翻顯識論。
T2131_.54.1067c21: 沙門戰陀譯語是也。次則證梵本者。求其量
T2131_.54.1067c22: 果。密以證知。能詮不差。所顯無謬矣。如居士
T2131_.54.1067c23: 伊舍羅證譯毘柰耶梵本是也。至有立證梵
T2131_.54.1067c24: 義一員。乃明西義得失。貴令華語下不失梵
T2131_.54.1067c25: 義也。復立證禪義一員。沙門大通曾充之。次
T2131_.54.1067c26: 則潤文一位。員數不恒。令通内外學者充之。
T2131_.54.1067c27: 良以筆受在其油素。文言豈無俚俗。儻不失
T2131_.54.1067c28: 於佛意。何妨刋而正之。故義淨譯場。李嶠韋
T2131_.54.1067c29: 嗣立盧藏用等二十餘人。次文潤色也。次則
T2131_.54.1068a01: 證義一位。蓋證已譯之文。所詮之義也。如譯
T2131_.54.1068a02: 婆沙論。慧嵩道朗等三百人。考證文義。唐復
T2131_.54.1068a03: 禮累場充其任焉。次有梵唄者。法筵肇啓。梵
T2131_.54.1068a04: 唄前興。用作先容。令生物善。唐永泰中。方聞
T2131_.54.1068a05: 此位也。次有校勘清。隨彦琮覆疏文義。蓋重
T2131_.54.1068a06: 愼之至也。次有監護大使。後周平高公侯壽。
T2131_.54.1068a07: 爲總監校校。唐房梁公爲奘師監護相。次觀
T2131_.54.1068a08: 楊愼交杜行顗等充之。或用僧員。則隋以明
T2131_.54.1068a09: 穆曇遷等十人。監掌翻譯事。詮定宗旨也。譯
T2131_.54.1068a10: 經圖紀云。惟孝明皇帝。永平三年。歳次庚申。
T2131_.54.1068a11: 帝夢金人。項有日光。飛來殿庭。上問群臣。太
T2131_.54.1068a12: 傅毅對曰。臣聞西域有神。號之爲佛。陛
T2131_.54.1068a13: 下所夢。其必是乎。至七年。歳次甲子。帝勅郎
T2131_.54.1068a14: 中蔡愔挹淫中郎將秦景博士王遵等一十
T2131_.54.1068a15: 八人。西尋佛法。至印度國。請迦葉摩騰竺法
T2131_.54.1068a16: 蘭。用白馬馱經。并將畫釋迦佛像。以永平十
T2131_.54.1068a17: 年歳次丁卯。至于洛陽。帝悦。造白馬寺。譯四
T2131_.54.1068a18: 十二章經。至十四年正月一日。五岳道士褚
T2131_.54.1068a19: 善信等。負情不悦。因朝正之次。表請較試。勅
T2131_.54.1068a20: 遣尚書令宋庠引入長樂宮。帝曰。此月十五
T2131_.54.1068a21: 日。大集白馬寺南門。爾日信等以靈寶諸經。
T2131_.54.1068a22: 置道東壇上。帝以經像舍利。置道西七寶行
T2131_.54.1068a23: 殿上。信等遶壇涕泣。啓請天尊。詞情懇切。以
T2131_.54.1068a24: 栴檀柴等燒經。冀經無損。並爲灰燼。先時
T2131_.54.1068a25: 升天。入火履水隱形。皆不復能。善禁呪者呼
T2131_.54.1068a26: 策不應。時太傅張衍語信曰。所試無驗印是
T2131_.54.1068a27: 虚妄。宜就西域眞法。時南岳道士費叔才等
T2131_.54.1068a28: 慚忸。自感而死。時佛舍利光明五色。直上空
T2131_.54.1068a29: 中。旋環如蓋。遍覆大衆。映蔽日輪。摩騰先是
T2131_.54.1068b01: 阿羅漢。即以神足游空。飛行坐臥。神化自在。
T2131_.54.1068b02: 時天雨寶華。及奏衆樂。感動人惰。摩騰復
T2131_.54.1068b03: 坐。法蘭説法。時衆咸喜。得未曾有。時後宮陰
T2131_.54.1068b04: 夫人王婕音接以諸等。一百九十人出家。
T2131_.54.1068b05: 司空楊城侯劉善峻等。二百六十人出家。四
T2131_.54.1068b06: 岳道士呂慧通等六百二十人出家。京都張子
T2131_.54.1068b07: 尚等。三百九十一人出家。帝親與群宮爲出
T2131_.54.1068b08: 家者。剃髮給施供養。經三十日。造寺城外。七
T2131_.54.1068b09: 所安僧。城内三寺安尼。具如漢明法本内傳
T2131_.54.1068b10: 道家尹文操斥法本内傳。是羅什門僧妄造。通惠辨云。
明帝夢金人事。出後漢紀。此若虚妄。豈名信史耶。又呉
T2131_.54.1068b11: 書闞澤對呉主云。褚善信費叔才
自感而死。豈是羅什門徒所造
T2131_.54.1068b12: 迦葉摩騰。中印度人。婆羅門種。幼而敏悟。
T2131_.54.1068b13: 兼有風姿。博學多聞。特明經律。思力精拔。探
T2131_.54.1068b14: 賾鉤深。敷文析理。義出神表。嘗游西印度有
T2131_.54.1068b15: 一小國。請騰講金光明經。俄而隣國興師來
T2131_.54.1068b16: 將踐境。輒有事礙兵不能進。彼國兵衆疑有
T2131_.54.1068b17: 異術。密遣使&MT04896;勅廉但見君臣安然共聽其
T2131_.54.1068b18: 所講經。明地神王護國之法。於是彼國覩斯
T2131_.54.1068b19: 神驗。請和求法。時蔡愔等殷請於騰。騰與愔
T2131_.54.1068b20: 等倶來見帝。終于洛陽
T2131_.54.1068b21: 竺法蘭。中印度人。少而機悟。淹雅博愛。多
T2131_.54.1068b22: 通禪思。妙窮毘尼。誦經百餘萬言。學徒千餘。
T2131_.54.1068b23: 居不求安。常懷弘利。戒軌嚴峻。衆莫能窺。遇
T2131_.54.1068b24: 愔求請。便有輕擧之志。而國主不聽。密與騰
T2131_.54.1068b25: 同來間行後至。共譯四十二章。騰卒自譯五
T2131_.54.1068b26:
T2131_.54.1068b27: 曇摩迦羅。此云法時。印度人也。幼而才敏。
T2131_.54.1068b28: 質像傀公回偉。善四韋陀妙五明論。圖讖運
T2131_.54.1068b29: 變靡所不該。自謂在世無過於己。嘗入僧坊
T2131_.54.1068c01: 遇見法騰毘曇。殷勤尋省。莫知旨趣。乃深
T2131_.54.1068c02: 歎曰。佛法鉤深。因即出家。誦大小乘。游化許
T2131_.54.1068c03: 洛。事鈔云。自漢明夜夢之始。迦竺。傳法已
T2131_.54.1068c04: 來。迄至曹魏之初。僧徒極盛。未禀歸戒。止以
T2131_.54.1068c05: 翦落殊俗。設復齋懺。事同祀祠。後有中天竺
T2131_.54.1068c06: 曇摩迦羅。誦諸部毘尼。以魏嘉平至雒陽。立
T2131_.54.1068c07: 羯磨受法。中夏戒律始也。準用十僧。大行佛
T2131_.54.1068c08: 法。改先妄習。出僧祇戒心。又有安息國沙門
T2131_.54.1068c09: 曇諦。亦善律學。出曇無徳羯磨。即大僧受法
T2131_.54.1068c10: 之初也
T2131_.54.1068c11: 康僧鎧。印度人。廣學群經義暢幽旨。嘉平
T2131_.54.1068c12: 四年。於洛陽白馬寺。譯無量壽經
T2131_.54.1068c13: 支謙。月氏國優婆塞也。漢末游洛。該覽經籍
T2131_.54.1068c14: 及諸伎藝。善諸國語。細長黒痩白眼黄晴。
T2131_.54.1068c15: 時人語曰。支郎眼中黄。形躯雖細。是智嚢。武
T2131_.54.1068c16: 烈皇帝。以其才慧。拜爲博士。謙譯經典。深得
T2131_.54.1068c17: 義旨
T2131_.54.1068c18: 維祇難。此云障礙。印度人。學通三藏。妙善
T2131_.54.1068c19: 四含。游化爲業。武昌譯經
T2131_.54.1068c20: 康僧會。康居國。大丞相之長子。世居印度。年
T2131_.54.1068c21: 未齒學。倶喪二親。至性篤孝服畢入道。厲行
T2131_.54.1068c22: 清高。弘雅有量。解通三藏慧貫五明。辯於樞
T2131_.54.1068c23: 機。頗屬文翰。以呉初染佛法大化未全。欲使
T2131_.54.1068c24: 江左興立圖寺。赤烏四年。仗錫建康。楊都譯
T2131_.54.1068c25:
T2131_.54.1068c26: 竺曇摩羅察。此云法護。月氏國人。甚有識
T2131_.54.1068c27: 量。天性純懿。操行精苦。篤志好學。萬里尋
T2131_.54.1068c28: 師。屆茲未久。博覽六經。游心七籍。解三十六
T2131_.54.1068c29: 種書。詰訓音義無不備識。日誦萬言過目咸
T2131_.54.1069a01: 記。先居燉煌。後處青門。大周目録云。太康七
T2131_.54.1069a02: 年譯正法華
T2131_.54.1069a03: 尸利密多羅。此云吉友。西域太子。以國讓
T2131_.54.1069a04: 弟。遂爲沙門。天姿高朗。風神俊邁。儀貌卓
T2131_.54.1069a05: 然。出於物表。晋元帝世來。游建康。王公雅
T2131_.54.1069a06: 重。世號高座法師。譯灌頂等經
T2131_.54.1069a07: 瞿曇僧伽提婆。或名提和。此云衆天。罽賓
T2131_.54.1069a08: 國人。風采可範。樞機有彰。沈慮四禪。研心三
T2131_.54.1069a09: 藏。初於符秦帝國。譯阿毘曇八犍度等
T2131_.54.1069a10: 卑摩羅叉。此云無垢眼。罽賓國人。澄靜有
T2131_.54.1069a11: 志履道苦節。世號青目律師。羅什師事。改譯
T2131_.54.1069a12: 什公十誦
T2131_.54.1069a13: 佛馱跋陀羅。此云覺賢。大乘三果人。甘露
T2131_.54.1069a14: 飯王之苗裔。於此與羅什相見。什所有疑多
T2131_.54.1069a15: 就咨決。東晋義熙十四年。於謝司空寺。譯華
T2131_.54.1069a16: 嚴六十卷。堂前池内。有二童子。常從池出。捧
T2131_.54.1069a17: 香散華
T2131_.54.1069a18: 法顯。姓襲。平陽武陽人。常翫經律舛缺。誓
T2131_.54.1069a19: 志尋求。以晋安帝隆安三年歳次己亥。游歴
T2131_.54.1069a20: 印度。義熙元年歳次乙已汎海而還。楊都譯
T2131_.54.1069a21:
T2131_.54.1069a22: 曇摩耶舍。此云法稱。罽賓國人。少而好學。
T2131_.54.1069a23: 長而彌篤。神爽高雅。該覽經律。陶思八禪。游
T2131_.54.1069a24: 心七覺。明悟出群。幽鑒物表。欲苦節求果。
T2131_.54.1069a25: 天神語云。何不觀方弘化。而獨守小善。於是
T2131_.54.1069a26: 歴游諸國。譯差摩等經
T2131_.54.1069a27: 鳩摩羅什婆。此云童壽。祖印度人。父以聰
T2131_.54.1069a28: 敏見稱。龜茲王聞。以女妻之。而生於什。什居
T2131_.54.1069a29: 胎日。母増辯慧。七歳出家。日誦千偈。義旨亦
T2131_.54.1069b01: 通。至年九歳。與外道論義。辨挫邪鋒咸皆
T2131_.54.1069b02: 愧伏。年十二有羅漢奇之。謂其母曰。常守護
T2131_.54.1069b03: 之。若年三十五不破戒者。當大興佛法。度無
T2131_.54.1069b04: 數人。又習五明四韋陀典。陰陽星算。必窮其
T2131_.54.1069b05: 妙。後轉習大乘數破外道。近遠諸國。咸謂神
T2131_.54.1069b06: 異。母生什後亦即出家。聰拔衆尼。得第三果。
T2131_.54.1069b07: 什既受具。母謂之曰。方等深教。應大闡秦都。
T2131_.54.1069b08: 於汝自身。無利如何。什曰。菩薩之行。利物亡
T2131_.54.1069b09: 躯。大化必行。&T055114;無恨。從此已後。廣誦大
T2131_.54.1069b10: 乘。洞其祕奧。西域諸王請什講説。必長跪座
T2131_.54.1069b11: 側。命什&T050617;登。符堅建元九年。太史奏云。有徳
T2131_.54.1069b12: 星現外國。當有大徳智人入輔中國。堅曰。朕
T2131_.54.1069b13: 聞西域有羅什。襄陽有道安。將非此耶。後遣
T2131_.54.1069b14: 將軍呂光等。率兵七萬。西伐龜茲。光與什同
T2131_.54.1069b15: 來。什在道數言應變。光盡用之。光據西涼。亦
T2131_.54.1069b16: 請什留。至姚秦弘始三牢。興滅西呂。方入長
T2131_.54.1069b17: 安。秦主興厚加禮之。延入西明閣。及逍遙園
T2131_.54.1069b18: 別館安置。勅僧&MT03037;音略等八百沙門。諮受什
T2131_.54.1069b19: 旨。興卑萬乘之心。尊三寶之教。於草堂寺。共
T2131_.54.1069b20: 三千僧。手執舊經。而參定之。莫不精究洞其
T2131_.54.1069b21: 深旨。時有僧叡興甚嘉焉。什所譯經。叡並參
T2131_.54.1069b22: 正。然什詞喩婉約出言成章。神情鑒徹。驁岸
T2131_.54.1069b23: 出群。應機領會鮮有其匹。且篤性仁厚。汎愛
T2131_.54.1069b24: 爲心。虚已善誘。終日無倦。南山律師。嘗問天
T2131_.54.1069b25: 人陸玄暢云。什師一代所翻之經。至今若新。
T2131_.54.1069b26: 受持轉盛何耶。答云。其人聰明。善解大乘。已
T2131_.54.1069b27: 下諸人。並皆俊又。一代之寶也。絶後光前仰
T2131_.54.1069b28: 之所不及。故其所譯。以悟達爲先。得佛遺寄
T2131_.54.1069b29: 之意也。又從毘婆尸佛已來譯經。又云。什師
T2131_.54.1069c01: 位階三賢。文殊指授令其刪定
T2131_.54.1069c02: 佛馱耶舍。此云覺明。罽賓國人。操行貞白。
T2131_.54.1069c03: 戒節堅固。儀止祥淑視瞻不凡。五明四韋之
T2131_.54.1069c04: 論。三藏十二之典。特悟深致。流辯無滯。以姚
T2131_.54.1069c05: 秦弘始年達于姑藏。什先師之。勸興往邀。興
T2131_.54.1069c06: 即勅迎。并有贈遺。笑不受曰。明旨既降。便應
T2131_.54.1069c07: 載馳。檀越待士既厚。脱如羅什見處未敢聞
T2131_.54.1069c08: 命。重使敦喩。方至長安。興自出迎。別立新省
T2131_.54.1069c09: 於逍遙園。四事供養。並皆不受。時至分衞一
T2131_.54.1069c10: 食而已。耶舍赤髭。時人號爲赤髭毘婆沙。興
T2131_.54.1069c11: 凡所供給。衣服臥具。滿三間屋。不以關心。興
T2131_.54.1069c12: 爲貨之造寺
T2131_.54.1069c13: 曇摩讖。或曇無讖。此云法豐。中印度人。日
T2131_.54.1069c14: 誦萬言。初學小乘。五明諸論。後遇白頭禪師
T2131_.54.1069c15: 教以大乘。十日交諍方悟大旨。讖明解呪術。
T2131_.54.1069c16: 所向皆驗。西域號爲大神呪師。以北涼沮渠
T2131_.54.1069c17: 玄始元年。至姑藏。齎涅槃經前分十卷并菩
T2131_.54.1069c18: 薩戒。止於傳舍。慮失經本。枕之而臥。夜有神
T2131_.54.1069c19: 人。牽讖墮地。讖謂爲盜。如是三夕。乃聞空中
T2131_.54.1069c20: 聲曰。此是如來解脱之藏。何爲枕之。讖聞漸
T2131_.54.1069c21: 寤。乃安高處。盜者夜捉提擧不能。明旦讖持
T2131_.54.1069c22: 不以爲重。盜謂聖人。悉來拜謝。遜聞讖名厚
T2131_.54.1069c23: 遇請譯
T2131_.54.1069c24: 佛馱斯那。此翻覺軍。天才聰朗。誦半億偈
T2131_.54.1069c25: 經。明了禪法。西方諸國。號爲人中師子。口誦
T2131_.54.1069c26: 梵本。北涼譯經
T2131_.54.1069c27: 浮陀跋摩。此云覺鎧。西域人。志操明直。聰
T2131_.54.1069c28: 悟出群。雖復遍集三藏。遍善毘婆沙論。常誦
T2131_.54.1069c29: 此部。用爲心要
T2131_.54.1070a01: 智猛。雍州人禀性端厲。明行清白。少襲法服。
T2131_.54.1070a02: 修業專誠。志度宏邈情深佛法。西尋靈迹。北
T2131_.54.1070a03: 涼永和年中。西還翻譯
T2131_.54.1070a04: 曇摩蜜多。此云法秀。罽賓國人。生而連眉。
T2131_.54.1070a05: 沈邃慧鑒。常有善神潜形密護。毎之國境神
T2131_.54.1070a06: 夢告王。去亦如之。宋文元嘉建業翻譯
T2131_.54.1070a07: 畺梁耶舍。此云時稱。西域人性剛直寡嗜
T2131_.54.1070a08: 欲。深善三藏多所諳知。尤工禪思。宋文元嘉
T2131_.54.1070a09: 元年。鐘山翻譯。僧含筆受
T2131_.54.1070a10: 伊葉波羅。此云自在。西域人。善通三藏。解
T2131_.54.1070a11: 貫四含。宋文元嘉彭城翻譯
T2131_.54.1070a12: 智嚴。涼州人。道化所被。幽顯咸伏。未出家
T2131_.54.1070a13: 前。曾犯五戒。後受僧具。疑不得戒。遂泛海至
T2131_.54.1070a14: 印度。咨問羅漢。亦不能決。爲詢彌勒。慈氏答
T2131_.54.1070a15: 云。得戒嚴甚喜焉。得經梵本。宋文元嘉楊都。
T2131_.54.1070a16: 翻譯
T2131_.54.1070a17: 求那跋摩。宋云功徳鎧。罽賓王之少子。洞
T2131_.54.1070a18: 明九部博曉四含。深達律品。妙入禪要。誦經
T2131_.54.1070a19: 百餘萬言。罽賓王薨。衆請紹位。恐爲戒障。遂
T2131_.54.1070a20: 林栖谷飮。孤行山野。遁跡人世。形儀感物。見
T2131_.54.1070a21: 者發心。宋文元嘉。達于建業。帝曰。弟子常欲
T2131_.54.1070a22: 齋戒不殺。迫以身徇於物。不獲從志。法師何
T2131_.54.1070a23: 以教之。對曰。夫道在心不在事。法由己非由
T2131_.54.1070a24: 人。且帝王與匹夫。所修各異。匹夫身賤名劣。
T2131_.54.1070a25: 言令不威。若不剋己苦躬。將何爲用。帝王以
T2131_.54.1070a26: 四海爲家。兆民爲子。出一嘉言士女咸悦。布
T2131_.54.1070a27: 一善政。人神以和。固當刑不夭命。役無勞
T2131_.54.1070a28: 力。則使風雨適時。寒暖應節。百穀滋繁。桑麻
T2131_.54.1070a29: 欝茂。如此持齋。齋亦大矣。如此不殺徳亦衆
T2131_.54.1070b01: 矣。寧在缺半日之食。全一禽之命。然後方爲
T2131_.54.1070b02: 弘濟耶。帝大悦曰。法師所言。眞謂開悟人心。
T2131_.54.1070b03: 明達物理。談盡於人天之際矣。事鈔云。宋元
T2131_.54.1070b04: 嘉七年。至楊州譯善戒等經。爲比丘尼受具
T2131_.54.1070b05: 初縁。又後有師子國尼八人。來至云。宋地未
T2131_.54.1070b06: 經有尼。何得二衆受戒。摩云。尼不作本法者。
T2131_.54.1070b07: 得戒得罪。尋佛制意。法出大僧。但使僧法成
T2131_.54.1070b08: 就自然得戒。所以先令作本法者。正欲生其
T2131_.54.1070b09: 信心爲受戒方便耳。至於得戒。在太僧羯磨
T2131_.54.1070b10: 時生也。諸尼苦求更受。答曰善哉。夫戒定慧
T2131_.54.1070b11: 品從微至著。若欲増明。甚相隨喜。且令西尼
T2131_.54.1070b12: 學語。更往中國請尼令足十數。至元嘉十年。
T2131_.54.1070b13: 有僧伽跋摩者。此云衆鎧。解律雜心。自渉流
T2131_.54.1070b14: 沙至楊州。初求那許尼重受。未備而終。俄而
T2131_.54.1070b15: 師子國尼。鐵索羅等三人。至京足前十數。便
T2131_.54.1070b16: 請衆鎧。爲師於壇上。爲尼重受
T2131_.54.1070b17: 寶雲。證第二果。西涼州人。自少出家。精勤碩
T2131_.54.1070b18: 學。志韻剛潔不偶世群。求法懇惻。忘身徇道。
T2131_.54.1070b19: 以晋隆安年初。西尋靈迹。經羅刹之野。聞天
T2131_.54.1070b20: 鼓之音。禮釋迦影迹。受羅漢之語。歴遊西方。
T2131_.54.1070b21: 善梵書語。印度字音訓釋詞旬悉皆備解。後
T2131_.54.1070b22: 來長安。復至江左
T2131_.54.1070b23: 求那跋陀羅。此云功徳賢。中印度人。幼學
T2131_.54.1070b24: 五明四韋陀論。志性明敏。度量該博。後遇雜
T2131_.54.1070b25: 心。莫測涯際。方悟佛法崇深。投簪落彩。專精
T2131_.54.1070b26: 志業。博通三藏。慈和恭恪。事師盡禮。捨小學
T2131_.54.1070b27: 大。深悟幽旨。宋文勅住祇洹。荊州刺史。南譙
T2131_.54.1070b28: 王劉義宣。嘗請講華嚴經。跋陀自愧未善宋
T2131_.54.1070b29: 言。旦夕禮懺求觀世音。忽夢。有人白服。持劍
T2131_.54.1070c01: &T016254;一人頭。來謂陀曰。何故憂耶。陀以意對。答
T2131_.54.1070c02: 曰不須多憂。即便以劍。易於陀首。更安新頭。
T2131_.54.1070c03: 問曰得無痛耶。答曰不痛。既寤。心神喜悦。於
T2131_.54.1070c04: 是就講。*辨注若流。後還楊都。屬帝宴會王
T2131_.54.1070c05: 公畢集。帝欲試其機*辨。並解人意不。帝見
T2131_.54.1070c06: 其白首。而謂曰。師今日不負遠來之意。自外
T2131_.54.1070c07: 知何。唯有一在。賢即答言。慕化遠來。天子恩
T2131_.54.1070c08: 遇。垂三十載。今年七十一。唯一死在。帝大悦」
T2131_.54.1070c09: 曇無竭。此云法勇。亦云法上。姓李。黄龍人。
T2131_.54.1070c10: 幼爲沙彌。勤修苦行。持戒誦經。爲師所重。嘗
T2131_.54.1070c11: 聞法顯躬踐佛國。慨然在忘身之誓。以武帝
T2131_.54.1070c12: 永初年。招集同志僧猛等。二十五人。共遊西
T2131_.54.1070c13: 域。二十餘年。自餘並死。唯竭獨還。於罽賓。
T2131_.54.1070c14: 得梵經本。楊都翻譯
T2131_.54.1070c15: 功徳直。西域人。道契既廣。善誘日新。宋大明
T2131_.54.1070c16: 年。到荊州。爲釋玄暢。翻譯暢刋正文義。詞旨
T2131_.54.1070c17: 婉密。舒手出香。掌中流水。莫之測也
T2131_.54.1070c18: 達摩摩提。此云法意。西域人。悟物情深隨
T2131_.54.1070c19: 方啓喩。齊武。永明譯提婆達多品
T2131_.54.1070c20: 求那毘地。此云徳進。中印度人。誦大小乘
T2131_.54.1070c21: 二十萬言。陰陽圖讖。莫不窮究。執錫戒塗。威
T2131_.54.1070c22: 儀端肅。齊武永明翻譯
T2131_.54.1070c23: 曇摩流支。此云法希。亦曰法樂。南印度人。
T2131_.54.1070c24: 偏以律藏傳名弘道。爲務。感物而動。遊魏洛
T2131_.54.1070c25:
T2131_.54.1070c26: 菩提流支。此名覺希。北印度人。遍通三藏。
T2131_.54.1070c27: 妙入物持。志在弘法。廣流視聽。魏宣武帝。
T2131_.54.1070c28: 洛陽翻譯
T2131_.54.1070c29: 勒那摩提。或云婆提。此言寶意。中印度人。
T2131_.54.1071a01: 誦一億偈博瞻之富。理事兼通。光明禪法。
T2131_.54.1071a02: 魏宣武帝。請講華嚴。詞義開悟。忽於高座。見
T2131_.54.1071a03: 大官執笏云。天帝請師。講華嚴。意曰。今法席
T2131_.54.1071a04: 未終。經訖從命。然法不獨資都講香火。維那
T2131_.54.1071a05: 梵唄。請亦定之。使如其言。請將了見前使
T2131_.54.1071a06: 來迎。果與都講等五人倶於座終。道俗咸覩」
T2131_.54.1071a07: 曼陀羅。此言弱聲。亦云弘弱。扶南國人。神
T2131_.54.1071a08: 解超悟。幽明畢觀。無憚夷險。志存弘化。梁武
T2131_.54.1071a09: 楊都翻譯
T2131_.54.1071a10: 波羅末陀。此云眞諦。亦云拘那羅陀。此曰
T2131_.54.1071a11: 親依。西印度優禪尼國人。景行澄明。器宇清
T2131_.54.1071a12: 肅。風神爽拔。悠然自遠。群藏廣部。岡不措
T2131_.54.1071a13: 懷。藝術異解。遍素諳練。梁武泰清於寶雲殿。
T2131_.54.1071a14: 譯經。屬侯景紛糺。乃適豫章。始興南康等。雖
T2131_.54.1071a15: 復恓惺譯業無輟。即汎舶西歸。業風賦命。
T2131_.54.1071a16: 飄還廣州。住制止寺。翻譯訖陳秦建。譯五
T2131_.54.1071a17: 十部
T2131_.54.1071a18: 闍那崛多。此言志徳。北印度人。刹帝利種。
T2131_.54.1071a19: 少懷達量。長垂清範。遊渉行化。來達茲境。周
T2131_.54.1071a20: 武帝世譯普門重頌
T2131_.54.1071a21: 達摩笈多。隋言法密。南賢豆國人。開皇十
T2131_.54.1071a22: 年。來届瓜州。文帝延入京寺。義理允正。稱經
T2131_.54.1071a23: 微旨。然而慈恕。立身。恭和成性。心非道外。
T2131_.54.1071a24: 行在説前。戒地夷而靜。定水幽而潔。經洞字
T2131_.54.1071a25: 原。論探聲意。容儀祥正。懃節高猛。誦響繼昏
T2131_.54.1071a26: 晨。法言通内外。好端居而簡務。負寡欲。而
T2131_.54.1071a27: 息求無倦誨人。有踰利己。至煬帝定鼎東都
T2131_.54.1071a28: 置翻譯館
T2131_.54.1071a29: 波羅頗迦羅。唐言作明知識。或云波頗。此
T2131_.54.1071b01: 云智光。中印度人。刹帝利種。識度通敏。器宇
T2131_.54.1071b02: 沖邃。博窮内外。研精大小。誓傳法化不憚艱
T2131_.54.1071b03: 危。遠渉葱河。貞觀届此
T2131_.54.1071b04: 玄奘。河南洛陽人。俗姓陳氏。頴川陳仲弓之
T2131_.54.1071b05: 後。鳩車之齡落&T061190;。竹馬之齒通玄。牆仞干霄
T2131_.54.1071b06: 風神朗月。京洛名徳咸用器之。戒具云畢偏
T2131_.54.1071b07: 肆毘尼。儀止祥淑。妙式群範。閲筌蹄乎九丘。
T2131_.54.1071b08: 探幽旨于八藏。常慨教缺傳匠。理翳譯人。遂
T2131_.54.1071b09: 使如意之寶不全。雪山之偈猶半。於是杖錫。
T2131_.54.1071b10: 裹足履險若夷。既戻梵境籌諮無倦。五明。四
T2131_.54.1071b11: 含之典。三藏十二之筌。七例八轉之音。三聲
T2131_.54.1071b12: 六釋之句。皆盡其微。畢究其妙。法師討論。一
T2131_.54.1071b13: 十七周。遊覽百有餘國。貞觀十九年。迴靶
T2131_.54.1071b14: 布訝上京。勅弘福寺翻譯。已上多出靜邁法
T2131_.54.1071b15: 師。譯經圖紀
T2131_.54.1071b16: 伽梵達摩。智昇續譯經圖紀云。唐云尊法。
T2131_.54.1071b17: 西印度人。譯大悲經
T2131_.54.1071b18: 阿地瞿多。唐言無極高。中印度人。學窮滿
T2131_.54.1071b19: 字。行潔圓珠。精練五明。妙通三藏。天皇永
T2131_.54.1071b20: 徴長安翻譯
T2131_.54.1071b21: 那提。唐言福生。具依梵言。則云布如焉伐
T2131_.54.1071b22: 耶。此但訛略。而云那提也。本中印度人。慈恩
T2131_.54.1071b23: 翻譯
T2131_.54.1071b24: 地婆訶羅。唐言日照。中印度人。洞明八藏。
T2131_.54.1071b25: 博曉四含。戒行清高。學業優*瞻。尤工呪術。
T2131_.54.1071b26: 兼洞五明。志在利生。來譯弘福
T2131_.54.1071b27: 佛陀多羅。唐云覺救。罽賓人也。於白馬寺。
T2131_.54.1071b28: 譯圓覺經
T2131_.54.1071b29: 佛陀波利。唐云覺護。罽賓國人。忘身徇道。
T2131_.54.1071c01: 遍觀靈跡。聞文殊在清涼山。遠沙流沙。躬
T2131_.54.1071c02: 來禮謁。天皇儀鳳元年。杖錫五臺。虔禮聖容。
T2131_.54.1071c03: 倏見一翁從山出來。作婆羅門語。謂波利曰。
T2131_.54.1071c04: 師何所求。波利答曰。聞文殊隱山。來欲瞻禮。
T2131_.54.1071c05: 翁曰。師將佛頂尊勝陀羅尼經來不。此土衆
T2131_.54.1071c06: 生。多造諸罪。佛頂呪。除罪祕方。若不將經徒
T2131_.54.1071c07: 來無益。縱見文殊。何必能識。可還西國取經
T2131_.54.1071c08: 傳此。弟子當示文殊所在。波利便禮。擧頭不
T2131_.54.1071c09: 見老人。遂返本國。取得經來。状奏天皇。遂令
T2131_.54.1071c10: 杜行顗。及日照三藏於内共譯。經留在内。波
T2131_.54.1071c11: 利泣奏。志在利人。請布流行。帝愍專志遂留
T2131_.54.1071c12: 所譯之經。還其梵本。波利將向西明。與僧順
T2131_.54.1071c13: 貞。共譯佛頂尊勝陀羅尼經。所願已畢。持經
T2131_.54.1071c14: 梵本。入於五臺。于今不出
T2131_.54.1071c15: 實叉難陀。唐言學喜。于闐國人。智度弘曠。
T2131_.54.1071c16: 利物爲心。善大小乘。兼異學論。天后明揚佛
T2131_.54.1071c17: 日。敬重大乘。以華嚴舊經。處會未備。遠聞于
T2131_.54.1071c18: 闐。有斯梵本。發使迎請。實叉與經同來。赴洛
T2131_.54.1071c19: 重譯
T2131_.54.1071c20: 義淨。齊州人。俗姓張。字文明。髫齔之年。辭
T2131_.54.1071c21: 榮落&T061190;。遍詢名匠。廣探群籍。内外通曉。今古
T2131_.54.1071c22: 遍知。年十有五。志遊西域。遍師名匠學大
T2131_.54.1071c23: 小乘。所爲事周。還歸故里。凡所遊歴。三十
T2131_.54.1071c24: 餘國。往來問道。出二十年。天后證聖。河洛翻
T2131_.54.1071c25:
T2131_.54.1071c26: 達摩流支。唐言法希。天后改爲菩提流志。
T2131_.54.1071c27: 唐云覺愛。南印度人。波羅門種。姓迦葉氏。
T2131_.54.1071c28: 聰叡絶倫。風神爽異。生年十二。外道出家。年
T2131_.54.1071c29: 登耳順。自謂孤行。撩僧論議。&T049445;居委以身事。
T2131_.54.1072a01: 時有耶舍瞿沙。知其根熟。遂與交論。未越機
T2131_.54.1072a02: 關。詞理倶屈。始知佛日高明。匪螢燈並照。法
T2131_.54.1072a03: 海深廣。豈涓渧等潤。投身敬事。專學佛乘。未
T2131_.54.1072a04: 越五年。通達三藏。天皇遠聞雅譽。遣使往邀。
T2131_.54.1072a05: 未及使還。白雲遽駕。曁天后御極。赴京翻譯。
T2131_.54.1072a06: 至和帝龍興。譯寶積經。此經玄奘。昔翻數行。
T2131_.54.1072a07: 乃歎此土群生未有縁矣。余氣力衰竭。因而
T2131_.54.1072a08: 遂輟。和帝命志續奘餘功。遂譯于世
T2131_.54.1072a09: 般刺蜜帝。唐云極量。中印度人。懷道觀方。
T2131_.54.1072a10: 隨縁濟度。展轉遊化。達我支那。乃於廣州制
T2131_.54.1072a11: 旨道場。譯首楞嚴。自漢至唐。翻譯儒釋總有
T2131_.54.1072a12: 二百九十二人。今略編集現行經人。苟欲具
T2131_.54.1072a13: 知。當披新舊譯經圖紀
T2131_.54.1072a14: 釋迦彌多羅。此云能支。師子國長壽沙門三
T2131_.54.1072a15: 果聖人。唐高宗敬重
T2131_.54.1072a16: 彌伽釋迦。説題云。釋迦稍訛。正云鑠佉。此
T2131_.54.1072a17: 曰雲峯。&MT01805;云此云能降伏
T2131_.54.1072a18:   七衆弟子篇第十二
T2131_.54.1072a19: 大論云。佛弟子七衆。一比丘。二比丘尼。三學
T2131_.54.1072a20: 戒尼。四沙彌。五沙彌尼。六優婆塞。七優婆
T2131_.54.1072a21: 夷。然諸經中標四衆者。自古皆以比丘。比丘
T2131_.54.1072a22: 尼。優婆塞。優婆夷。爲四衆。天台乃立發起。
T2131_.54.1072a23: 當機。影響。結縁。以爲四衆。是則七衆雖別。
T2131_.54.1072a24: 四衆咸通。七四共成二十八衆
T2131_.54.1072a25: 室灑。舊翻弟子。新云所教。南山曰。學在我
T2131_.54.1072a26: 後名弟。解從師生名子。天台云。師有匠成之
T2131_.54.1072a27: 能。學者具資禀之徳。資則捨父從師。敬師如
T2131_.54.1072a28: 父。師之謙讓。處資如弟。故夫子云。回也處余
T2131_.54.1072a29: 如父。余也處回如弟。律云。和尚於弟子。當生
T2131_.54.1072b01: 兒想。弟子於和尚。當生父想。司馬彪曰。徒弟
T2131_.54.1072b02: 子謂門徒弟子。老子云善人不善人之師。不
T2131_.54.1072b03: 善人善人之資也。南山云。佛法僧之廣大。
T2131_.54.1072b04: 實由師資相攝。互相敦遇。財法兩濟。日益業
T2131_.54.1072b05: 深。行久徳固。皆頼此矣。比眞教陵遲。慧風掩
T2131_.54.1072b06: 扇。俗懷侮慢道出非法。並由師無率誘之心。
T2131_.54.1072b07: 資缺奉行之志。二彼相捨。妄流鄙境。欲令道
T2131_.54.1072b08: 光焉可得乎
T2131_.54.1072b09: 比丘。大論云。比丘名乞士。清淨活命故。復
T2131_.54.1072b10: 次比名破。丘名煩惱。能破煩惱故。復次比名
T2131_.54.1072b11: 怖。丘名能。能怖魔王及魔人民。淨名疏云。或
T2131_.54.1072b12: 言有翻。或言無翻。言有翻者。翻云除饉。衆生
T2131_.54.1072b13: 薄福。在因無法自資得報。多所饉乏。出家戒
T2131_.54.1072b14: 行是良福田。能生物善。除因果之饉乏也。言
T2131_.54.1072b15: 無翻者。名含三義。智論云。一破惡。二怖魔。
T2131_.54.1072b16: 三乞士。一破惡者。如初得戒。即言比丘。以三
T2131_.54.1072b17: 羯磨。發善律儀。破惡律儀。故言破惡。若通就
T2131_.54.1072b18: 行解。戒防形非。定除心亂。慧悟想虚。能破見
T2131_.54.1072b19: 思之惡。故名破惡。二怖魔者。既能破惡。魔羅
T2131_.54.1072b20: 念言。此人非但出我界域。或有傳燈。化我眷
T2131_.54.1072b21: 屬。空我宮殿。故生驚怖。通而言之。三魔亦怖。
T2131_.54.1072b22: 三名乞士者。乞是乞求之名。士是清雅之稱。
T2131_.54.1072b23: 出家之人。内修清雅之徳。必須遠離四邪。淨
T2131_.54.1072b24: 命自居。福利衆生。破憍慢心。謙下自卑。告求
T2131_.54.1072b25: 資身。以成清雅之徳。故名乞士。又云此具三
T2131_.54.1072b26: 義。一殺賊。從破惡以得名。二不生。從怖魔而
T2131_.54.1072b27: 受稱。三應供。因乞士以成徳。涅槃説四種比
T2131_.54.1072b28: 丘。一者畢竟道無學二者示道初二三果三者受道
T2131_.54.1072b29: 通内外凡四者汚道。犯四重者。善見論云。善來得
T2131_.54.1072c01: 戒。三衣及瓦鉢貫著左肩上。鉢色如青欝鉢
T2131_.54.1072c02: 羅華。袈裟鮮明如赤蓮華。針線斧子漉嚢備
T2131_.54.1072c03:
T2131_.54.1072c04: 比丘尼。善見云。尼者女也。文句云。通稱女
T2131_.54.1072c05: 爲尼。智論云尼得無量律儀故。應次比丘。佛
T2131_.54.1072c06: 以儀法不便故。在沙門後。比丘尼稱阿姨師
T2131_.54.1072c07: 姨者。通慧指歸云。阿平聲即無遏音。蓋阿音
T2131_.54.1072c08: 轉爲遏也。有人云。以愛道尼是佛姨故。傚喚
T2131_.54.1072c09: 阿姨。今詳梵云。阿梨夷。此云尊者。或翻聖者。
T2131_.54.1072c10: 今言阿姨略也。僧*祗云。阿梨耶僧聽是也。
T2131_.54.1072c11: 事鈔尼衆篇云。善見佛初不度女人出家。爲
T2131_.54.1072c12: 滅正法五百年。後爲説八敬聽出家。依教行
T2131_.54.1072c13: 故。還得千年。今時不行。隨處法滅。會正記
T2131_.54.1072c14: 云。佛成道後十四年。姨母求出家。佛不許度。
T2131_.54.1072c15: 阿難爲陳三請。佛令慶喜傳八敬向説。若能
T2131_.54.1072c16: 行者。聽汝出家。彼云頂戴持。言八敬者。一
T2131_.54.1072c17: 者。百歳比丘尼。見初受戒比丘。當起迎逆。
T2131_.54.1072c18: 禮拜問訊。請令坐。二者。比丘尼。不得罵謗比
T2131_.54.1072c19: 丘。三者。不得擧比丘罪。説其過失。比丘得説
T2131_.54.1072c20: 尼過。四者。式叉摩那。已學於戒。應從衆僧求
T2131_.54.1072c21: 受大戒。五者。尼犯僧殘。應半月在二部僧中。
T2131_.54.1072c22: 行摩那埵。六者。尼半月内。當於僧中求教授
T2131_.54.1072c23: 人。七者。不應在無比丘處夏安居。八者。夏訖
T2131_.54.1072c24: 當詣僧中求自恣人。如此八法。應尊重恭敬
T2131_.54.1072c25: 讃歎。盡形不應違。今述頌曰。禮不罵謗不擧
T2131_.54.1072c26: 過。從僧受戒行摩那。半月僧中求教授。安居
T2131_.54.1072c27: 近僧請自恣
T2131_.54.1072c28: 式叉摩那。此云學法女。四分十八童女。應
T2131_.54.1072c29: 二歳學戒。又云。小年曾嫁年十歳者。與六法。
T2131_.54.1073a01: 十誦中。六法練心也。能持六法。方與受具。二
T2131_.54.1073a02: 年者練身也。可知有胎無胎。事鈔云。式叉尼
T2131_.54.1073a03: 具學三法。一學根本。謂四重是。二學六法。即
T2131_.54.1073a04: 羯磨。所謂染心相觸。盜人四錢。斷畜生命。小
T2131_.54.1073a05: 妄語。非時食。飮酒也。三學行法。謂一切大尼
T2131_.54.1073a06: 戒行。並須學之。若學法中犯者。更與二年羯
T2131_.54.1073a07: 磨。僧祇云。在大尼下沙彌尼上坐。今述頌曰。
T2131_.54.1073a08: 染心相觸。盜四錢。斷畜生命。小妄語。戒非時
T2131_.54.1073a09: 食及飮酒。是名式叉學六法
T2131_.54.1073a10: 沙彌。南山沙彌別行篇云。此翻息慈。謂息
T2131_.54.1073a11: 世染之情。以慈濟群生也。又云。初入佛法。多
T2131_.54.1073a12: 存俗情故。須息惡行慈也。音義云。沙彌二字。
T2131_.54.1073a13: 古訛略也。唐三藏云。室利摩拏路迦。此翻勤
T2131_.54.1073a14: 策男。寄歸傳云。授十戒已名室羅末尼。譯爲
T2131_.54.1073a15: 求寂。最下七歳。至年十三者。皆名驅烏沙彌。
T2131_.54.1073a16: 若年十四至十九。名應法沙彌。若年二十已
T2131_.54.1073a17: 上。皆號名字沙彌
T2131_.54.1073a18: 沙彌尼。奘三藏云。室利摩拏埋迦。此云勤
T2131_.54.1073a19: 策女
T2131_.54.1073a20: 優婆塞。優婆夷。肇曰。義名信士男信士女。
T2131_.54.1073a21: 淨名疏云。此云清淨士清淨女。亦云善宿男
T2131_.54.1073a22: 善宿女。雖在居家。持五戒。男女不同宿。故云
T2131_.54.1073a23: 善宿。此未可定用。荊溪云。依餘經文。但云近
T2131_.54.1073a24: 佛得善宿名。不可定云男女不同宿也。涅槃
T2131_.54.1073a25: 疏云。一日一夜。受八戒者。名爲善宿。優婆
T2131_.54.1073a26: 塞。西域記云。鄔波索迦。唐言近事男。舊曰伊
T2131_.54.1073a27: 蒲塞。又曰優婆塞。皆訛也。鄔波斯迦。唐言近
T2131_.54.1073a28: 事女。舊優婆斯。又曰優婆夷。皆訛也。言近事
T2131_.54.1073a29: 者。親近承事諸佛法故。後漢書名伊蒲塞。注
T2131_.54.1073b01: 云。即優婆塞也。中華翻爲近住。言受戒行堪
T2131_.54.1073b02: 近僧住也。或名檀那者。要覽曰。梵語陀那鉢
T2131_.54.1073b03: 底。唐言施主。今稱檀那。訛陀爲檀。去鉢底留
T2131_.54.1073b04: 那也。思大乘論云。能破慳悋嫉妬。及貧窮下
T2131_.54.1073b05: 賤苦故稱陀。後得大富。及能引福徳資糧。故
T2131_.54.1073b06: 稱那。又稱檀越者。檀即施也。此人行施。越貧
T2131_.54.1073b07: 窮海
T2131_.54.1073b08:   ◎釋氏衆名篇第十三
T2131_.54.1073b09: 古者出家。從師命氏。如帛法祖。竺道生之流
T2131_.54.1073b10: 也。東晋安法師。受業佛圖澄。乃謂師莫過佛。
T2131_.54.1073b11: 宜通稱釋氏。後増一阿含流傳此土。經叙佛
T2131_.54.1073b12: 告諸比丘。有四姓出家者。無復本姓。但言沙
T2131_.54.1073b13: 門釋子是釋子非沙門。乃王種也。是沙門非釋子。婆羅
門也。是沙門是釋子。乃比丘也。非沙門非釋子。
T2131_.54.1073b14: 二賤
姓也
所以然者。生由我生。成由法成。其猶四
T2131_.54.1073b15: 大河皆從阿耨泉出。又彌沙塞云。汝等比丘。
T2131_.54.1073b16: 雜類出家。皆捨本姓稱釋子沙門。又長阿含
T2131_.54.1073b17: 云。彌勒弟子皆稱慈子。自非大權應迹。豈能
T2131_.54.1073b18: 立姓與經懸合。故天神稱爲印手菩薩。然淨
T2131_.54.1073b19: 名云。夫出家者。爲無爲法。天台釋云。若見佛
T2131_.54.1073b20: 性。出二死家。方眞出家應具四句。一形心倶
T2131_.54.1073b21: 不出。二形出心不出。三形不出心出。即是觀
T2131_.54.1073b22: 行出家什曰。若發無上道心。心超
三界。形雖有繋。乃眞出家
四者形心倶出。
T2131_.54.1073b23: 故南山云。眞誠出家者。怖四怨之多苦。厭三
T2131_.54.1073b24: 界之無常。辭六親之至愛。捨五欲之深著。能
T2131_.54.1073b25: 如是者。名眞出家。則可紹隆三寶。度脱四生。
T2131_.54.1073b26: 利益甚深功徳無量。其衆名號。今列翻譯」
T2131_.54.1073b27: 僧伽。大論秦言衆。多比丘一處和合。是名
T2131_.54.1073b28: 僧伽。譬如大樹叢林是名爲林。淨名疏云。律
T2131_.54.1073b29: 名四人已上皆名衆。律鈔曰。此云和合衆。和
T2131_.54.1073c01: 合有二義。一理和。謂同證擇滅故。二事和。別
T2131_.54.1073c02: 有六義。戒和。同修見和。同解身和。同住利和。
T2131_.54.1073c03: 同均口和。無諍意和。同悦。什師云。欲令衆和
T2131_.54.1073c04: 要由六法。一以慈心起身業。二以慈心起口
T2131_.54.1073c05: 業。三以慈心起意業。四若得食時減鉢中飯。
T2131_.54.1073c06: 供養上座一人。下座一人。五持戒清淨。六
T2131_.54.1073c07: 漏盡智慧。肇曰。非眞心無以具六法。非六法
T2131_.54.1073c08: 無以和群衆。如衆不和非敬順之道也。又
T2131_.54.1073c09: 僧名良福田者。報恩經云。衆僧者出三界之
T2131_.54.1073c10: 福田。謂比丘具有戒體。戒爲萬善之根。是故
T2131_.54.1073c11: 世人歸信供養。種福如沃壞之田能生嘉苗。
T2131_.54.1073c12: 故號良福田。大論云。是僧四種。一有羞僧。持
T2131_.54.1073c13: 戒不破。身口清淨。能別好醜未得道。二無羞
T2131_.54.1073c14: 僧。破戒身口不淨。無惡不作。三唖羊僧。雖不
T2131_.54.1073c15: 破戒。根鈍無慧。不別好醜。不知輕重。不知有
T2131_.54.1073c16: 罪無罪。若有僧事。二人共諍。不能斷決。默然
T2131_.54.1073c17: 無言。如白羊人殺。不能作聲。四實僧。若學無
T2131_.54.1073c18: 學。住四果中。行四向道。是名實僧。唐太宗嘗
T2131_.54.1073c19: 問玄奘三藏。欲樹功徳。何最饒益。法師對曰。
T2131_.54.1073c20: 衆生寢惑。非慧莫啓。慧茅抽植。法爲其資。
T2131_.54.1073c21: 弘法由人。即度僧爲最
T2131_.54.1073c22: 沙門。或云桑門。或名沙迦懣門字
上聲
曩。皆訛。
T2131_.54.1073c23: 正言室摩那拏。或舍羅磨拏。此言功勞。言修
T2131_.54.1073c24: 道有多勞也。什師云。佛法及外道。凡出家者。
T2131_.54.1073c25: 皆名沙門。肇云出家之都名也。秦言義訓勤
T2131_.54.1073c26: 行。勤行取涅槃。阿含經云。捨離恩愛。出家修
T2131_.54.1073c27: 道。攝御諸根。不染外欲。慈心一切。無所傷害。
T2131_.54.1073c28: 遇樂不忻逢苦不戚。能忍如地。故號沙門。後
T2131_.54.1073c29: 漢書郊祀志云。沙門漢言息心。削髮去家絶
T2131_.54.1074a01: 情洗欲。而歸於無爲也。瑞應云。息心達本源。
T2131_.54.1074a02: 故號爲沙門。或云。具名沙門那。此云乏道。以
T2131_.54.1074a03: 爲良福田故。能斷衆生饉乏。以修八正道故。
T2131_.54.1074a04: 能斷一切邪道。故迦葉品云。沙門那者。即八
T2131_.54.1074a05: 正道。沙門果者。從道畢竟。永斷一切貪嗔癡
T2131_.54.1074a06: 云云世言沙門名乏。那者名道。如是道者。
T2131_.54.1074a07: 斷一切乏。斷一切邪道。以是義故。名八正道。
T2131_.54.1074a08: 爲沙門那。從是道中。獲得果故。名沙門果。或
T2131_.54.1074a09: 以沙門。翻勤息。垂裕記云。謂勤行衆善。止息
T2131_.54.1074a10: 諸惡。息界内惡者。藏通沙門。次第息界内外
T2131_.54.1074a11: 惡者。別教沙門。一心遍息内外諸惡者。圓融
T2131_.54.1074a12: 沙門。瑜伽論云。有四沙門。一勝道沙門即佛
T2131_.54.1074a13: 等。二説道沙門。謂説正法者。三活道沙門。謂
T2131_.54.1074a14: 修諸善品者。四汚道沙門。謂諸邪行者
T2131_.54.1074a15: 苾芻。古師云。含五義。一體性柔軟。喩出家
T2131_.54.1074a16: 人能折伏身語麁獷故。二引蔓旁布。喩出家
T2131_.54.1074a17: 人傳法度人。連延不絶故。三馨香遠聞。喩出
T2131_.54.1074a18: 家人戒徳芬馥。爲衆所聞。四能療疼痛。喩出
T2131_.54.1074a19: 家人能斷煩惱毒害故。五不背日光。喩出家
T2131_.54.1074a20: 人常向佛日故。智論云。出家多修智慧。智慧
T2131_.54.1074a21: 是解脱因縁。俗人多修福徳。福徳是樂因縁。
T2131_.54.1074a22: 僧*祇云。供養舍利。造塔寺非我等事。彼國
T2131_.54.1074a23: 王居士。樂福之人。自當供養。比丘事者。所謂
T2131_.54.1074a24: 結集三藏。勿令佛法速滅
T2131_.54.1074a25: 和尚。或和闍。羯磨疏云。自古翻譯多雜蕃
T2131_.54.1074a26: 胡。胡傳天語。不得聲實。故有訛僻。傳云。和
T2131_.54.1074a27: 尚梵本正名鄔波遮迦。傳至于闐。翻爲和尚。
T2131_.54.1074a28: 傳到此土。什師翻名力生。舍利弗問經云。夫
T2131_.54.1074a29: 出家者。捨其父母生死之家。入法門中。受微
T2131_.54.1074b01: 妙法。蓋師之力。生長法身。出功徳財。養智慧
T2131_.54.1074b02: 命。功莫大焉。又和尚亦翻近誦。以弟子年少
T2131_.54.1074b03: 不離於師。常逐常近。受經而誦。善見云。和尚
T2131_.54.1074b04: 外國語。漢言知有罪知無罪也明了論本云。優波
陀訶翻爲依學。依
T2131_.54.1074b05: 此人學戒定惠
故。即和尚也
義淨云。鄔波陀耶。此云親教師。
T2131_.54.1074b06: 由能教離出世業故。故和尚有二種。一親教
T2131_.54.1074b07: 即受業也。二依止即禀學也。毘奈耶云。弟子
T2131_.54.1074b08: 門人。纔見師時。即須起立。若見親教。即捨依
T2131_.54.1074b09:
T2131_.54.1074b10: 闍黎。或阿祇利。寄歸傳云。梵語阿遮梨耶。
T2131_.54.1074b11: 唐言軌範。今稱闍梨訛略。菩提資糧論云。阿
T2131_.54.1074b12: 遮梨夜。隋言正行。南山鈔云。能糾正弟子行
T2131_.54.1074b13: 故。四分律明五種阿闍梨。一出家阿闍梨。所
T2131_.54.1074b14: 依得出家者。二受戒阿闍梨。受戒作羯磨者。
T2131_.54.1074b15: 三教授阿闍梨。教授威儀者。四受經阿闍梨。
T2131_.54.1074b16: 所從受經。若説義。乃至四句偈。五依止阿闍
T2131_.54.1074b17: 梨。乃至依住一宿者。和尚及依止。多已十夏
T2131_.54.1074b18: 者爲之。上四師皆多已五夏者爲之
T2131_.54.1074b19: 頭陀。新云杜多。此云抖擻。亦云修治。亦云
T2131_.54.1074b20: 洮汰。垂裕記云。抖擻煩惱故也。善住意天子
T2131_.54.1074b21: 經云。頭陀者。抖擻貪欲嗔恚愚癡。三界内外
T2131_.54.1074b22: 六入。若不取不捨。不修不著。我説彼人。名爲
T2131_.54.1074b23: 杜多。今訛稱頭陀。大品云。須菩提説法者。受
T2131_.54.1074b24: 十二頭陀。一作阿蘭若。二常乞食。三納衣。四
T2131_.54.1074b25: 一坐食。五節量食。六中後不飮漿。七塜間
T2131_.54.1074b26: 住。八樹下。九露地住。十常坐不臥。十一次第
T2131_.54.1074b27: 乞食。十二但三衣。大論六十七云。十二頭陀
T2131_.54.1074b28: 不名爲戒。能行則戒。莊嚴不能行不犯戒。然
T2131_.54.1074b29: 論但依經次第。廣釋不分部位。諸文引用多
T2131_.54.1074c01: 誤。故此點出。南山律鈔。位分爲四。衣二。一
T2131_.54.1074c02: 納衣。二但三衣。食四。一乞食。二不作餘食
T2131_.54.1074c03: 法。三一坐。四一揣徒端切揣者雜也。一和雜者。
不以種種盛貯。名一揣食
T2131_.54.1074c04: 處五。一蘭若。二*塜間。三樹下。四露坐。五隨
T2131_.54.1074c05: 坐。威儀一常坐。此無次第乞食。處加隨坐。通
T2131_.54.1074c06: 源記。引南山云。季世佛法。崇尚官榮。僥倖之
T2131_.54.1074c07: 夫。妄生朋翼。庶因斯語。自省厥躬。至若調利
T2131_.54.1074c08: 養如毛繩。視朱門爲蓬戸。尚思曳尾。猶被興
T2131_.54.1074c09: 嘲。況乎以咳唾爲恩。眄睞成飾。潜通慧好。強
T2131_.54.1074c10: 事趨馳。縱假寵於一時。終受嗤於群口。榮不
T2131_.54.1074c11: 補辱。夫何誤哉
T2131_.54.1074c12: 婆檀陀。大論。秦言大徳。毘奈耶律云。佛言。
T2131_.54.1074c13: 從今日後。小下苾芻。於長宿處。應喚大徳
T2131_.54.1074c14: 體毘履。此云老宿。他毘利。此云宿徳
T2131_.54.1074c15: 悉替那。此云上座。五分律。佛言。上更無人
T2131_.54.1074c16: 名上座。道宣勅爲西明寺上座。列寺主維那
T2131_.54.1074c17: 之上。毘尼母云。從無夏至九夏。是下座。自十
T2131_.54.1074c18: 夏至十九夏。是中座。自二十夏。至四十夏。是
T2131_.54.1074c19: 上座。五十夏已上。一切沙門之所尊敬。名耆
T2131_.54.1074c20: 宿。毘婆沙論云。有三上座。一生年上座。即尊
T2131_.54.1074c21: 長者。具舊戒名眞生故。二世俗上座。即知法
T2131_.54.1074c22: 富貴大財大位。大族。大力。大眷屬。雖年二
T2131_.54.1074c23: 十。皆應和合推爲上座。三法性上座。即阿羅
T2131_.54.1074c24: 漢。律云。瓶沙王。稱佛弟子。爲上人。大品經。
T2131_.54.1074c25: 佛言。若菩薩一心行阿耨多羅三藐三菩提。
T2131_.54.1074c26: 心不散亂是名上人。瑜伽論云。無自利利他
T2131_.54.1074c27: 行者名下士。有自利無利他名中士。有二利
T2131_.54.1074c28: 名上士
T2131_.54.1074c29: 摩摩帝。或云毘呵羅莎弭。名婢此云寺主。
T2131_.54.1075a01: 僧史略云。詳其寺主。起乎東漢白馬寺也。寺
T2131_.54.1075a02: 既爰處。人必主之。于時雖無寺主之名。而有
T2131_.54.1075a03: 知事之者。東晋以來。此職方盛。故梁武造光
T2131_.54.1075a04: 宅寺。召法雲爲寺主。創立僧制
T2131_.54.1075a05: 維那。南山云。聲論翻爲次第。謂知僧事之次
T2131_.54.1075a06: 第。寄歸傳云。華梵兼擧也。維是綱維。華言
T2131_.54.1075a07: 也。那是梵語。刪去羯磨陀三字也。僧史略云。
T2131_.54.1075a08: 梵語羯磨陀那。譯爲事知。亦云悦衆。謂知
T2131_.54.1075a09: 其事悦其衆也。稽其佛世。飮光統衆於靈鷲。
T2131_.54.1075a10: 身子涖事於竹林。音義指歸云。僧如網。假有
T2131_.54.1075a11: 徳之人爲網繩也。隋智琳。潤州刺史李海
T2131_.54.1075a12: 游。命琳爲斷事綱維。爾後寺立三綱。上座。維
T2131_.54.1075a13: 那典座也
T2131_.54.1075a14: 鐸曷攞。寄歸傳云。唐言小師。毘柰耶云。難
T2131_.54.1075a15: 陀比丘。呼十夏比丘。爲小師。如僧叡謂僧導
T2131_.54.1075a16: 云。君當爲萬人法主。豈可對揚小師乎
T2131_.54.1075a17: 阿夷恬。此云新學。亦云新發意
T2131_.54.1075a18: 翻譯名義集一
T2131_.54.1075a19:
T2131_.54.1075a20:
T2131_.54.1075a21: 翻譯名義集二
T2131_.54.1075a22:  姑蘇景徳寺普潤大師法雲編 
T2131_.54.1075a23:   八部第十四  四魔第十五
T2131_.54.1075a24: 仙趣第十六  人倫第十七
T2131_.54.1075a25: 長者第十八  外道第十九
T2131_.54.1075a26: 六師第二十  鬼神第二十一
T2131_.54.1075a27: 畜生第二十二  地獄第二十三
T2131_.54.1075a28: 時分第二十四
T2131_.54.1075a29:   ◎八部篇第十
T2131_.54.1075b01: 天二龍。三夜叉。四乾闥婆。五阿脩
T2131_.54.1075b02: 羅。六迦樓羅。七緊那羅。八摩睺羅伽。原
T2131_.54.1075b03: 夫。佛垂化也。道濟百靈。法傳世也。慈育萬
T2131_.54.1075b04: 有。出則釋天前引。入乃梵王後隨。左輔大將
T2131_.54.1075b05: 由滅惡以成功。右弼房密金剛。用生善而爲
T2131_.54.1075b06: 徳。三乘賢聖。既肅爾以歸投。八部鬼神。故森
T2131_.54.1075b07: 然而翊衞。今此纂集宜應編録
T2131_.54.1075b08: 提婆。此云天。法華疏云。天者天然。自然勝。
T2131_.54.1075b09: 樂勝。身勝。故論云。清淨光潔。最勝最尊。故
T2131_.54.1075b10: 名爲天。苟非最勝之因。豈生最勝之處。言
T2131_.54.1075b11: 最勝因者。所謂十善。身三。語四。及意三行。
T2131_.54.1075b12: 由其三業防止過非。有順理義。即名十善。
T2131_.54.1075b13: 以茲十善。運出五道故。此十戒名曰天乘。
T2131_.54.1075b14: 若單修習上品十善。乃生欲界。一四天王
T2131_.54.1075b15: 天。二忉利天。若修十善。坐未到定。乃生三
T2131_.54.1075b16: 夜摩天。四兜率天。五化樂天。六他化自
T2131_.54.1075b17: 在天。由禪定力。故使四天皆悉居空。不依于
T2131_.54.1075b18: 地。言未到定者。亦云未至。由其未入根本定
T2131_.54.1075b19: 故。如止觀云。若端坐攝身調和氣息。泯然澄
T2131_.54.1075b20: 靜。身如雲影。虚豁清淨。而猶見有身心之相。
T2131_.54.1075b21: 是則名爲欲界定也。從此已去。忽然不見欲
T2131_.54.1075b22: 界定中。身首衣服床鋪等事。猶如虚空。冋冋
T2131_.54.1075b23: 戸頂安隱。身是事障。事障。未來。障去身空。
T2131_.54.1075b24: 未來得發。如是名爲未到定相。是爲欲界六
T2131_.54.1075b25: 天因果。若修根本四禪離欲麁散。則生色界。
T2131_.54.1075b26: 然此色界。依薩婆多。但十六處。倶舍疏云。
T2131_.54.1075b27: 除大梵天。謂梵輔天中。有高樓閣。名大梵天。
T2131_.54.1075b28: 一主所居。更無別地。除無想天。謂廣果天中
T2131_.54.1075b29: 有高勝處。名無想天。非別有地。若依經部立
T2131_.54.1075b30: 十七天。故頌釋云。謂大梵王與梵輔等。處雖
T2131_.54.1075c01: 不別。身形壽量皆不等故。別立大梵。若上座
T2131_.54.1075c02: 部謂無想廣果。因果別故。立十八天。分爲四
T2131_.54.1075c03: 禪。初禪三天。一梵衆乃所統之民也。二
T2131_.54.1075c04: 輔。輔弼梵王之臣佐也。三大梵。得中間禪。
T2131_.54.1075c05: 爲世界主。劫初先生。劫盡後沒。威徳既勝。褒
T2131_.54.1075c06: 毛博美稱大。二禪三天。一少光。於二禪中。
T2131_.54.1075c07: 光最少故。二無量光。光明轉増。無限量故。
T2131_.54.1075c08: 光音。口絶言音。光當語故。梵語廅安合
T2131_.54.1075c09: 天。晋云有光壽。亦云少光。梵云廅波摩那。
T2131_.54.1075c10: 此云無量光。梵語阿波會。此云光音。三禪三
T2131_.54.1075c11: 天。一少淨。意地樂受。離喜貪故。少分清淨。
T2131_.54.1075c12: 無量淨。淨勝於前。不可量故。三遍淨。梵
T2131_.54.1075c13: 云首訶既那樂受最勝。淨周普故。四禪九天。
T2131_.54.1075c14: 無雲下之三禪。皆依雲住。至此四禪。方
T2131_.54.1075c15: 在空居。二福生。具勝福力。方得往生。三
T2131_.54.1075c16: 果。異生果報。此最勝故。梵云惟于頗羅。而此
T2131_.54.1075c17: 三天。是凡夫住。四無想天。外道所居。計爲
T2131_.54.1075c18: 涅槃。但是一期心想不行。故名無想。五
T2131_.54.1075c19: 煩。無於見思煩惱雜故。六無熱。意樂調柔
T2131_.54.1075c20: 離熱惱故。七善見。梵語須&T050517;於計天。定障
T2131_.54.1075c21: 漸微。見極明徹。八善現。形色轉勝。善能變
T2131_.54.1075c22: 現。九色究竟。色法最極。是究竟處。無煩等
T2131_.54.1075c23: 天。那含所居。呼此五天。名五那含。若厭色
T2131_.54.1075c24: 籠。修四空定。生四空天。名無色界。一空處。
T2131_.54.1075c25: 禪門云。此定最初。離三種色。心縁虚空。既與
T2131_.54.1075c26: 無色。相應故名處空定。二識處。禪門云。捨
T2131_.54.1075c27:
T2131_.54.1075c28:
T2131_.54.1075c29:
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