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一切經音義 (No. 2128_ 慧琳撰 ) in Vol. 54

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T2128_.54.0441a01: 迦葉具云迦攝波此曰飮光斯則一家之姓
氏也佛降生此姓氏中即以姓爲名也
T2128_.54.0441a02: 拘那牟尼正云迦那迦牟尼言拘那者此云金色也牟尼
仙也佛是大仙身眞金色故此名佛爲金色仙
T2128_.54.0441a03:
T2128_.54.0441a04: 迦羅鳩駄具云迦羅鳩村駄此
云所應斷已斷也
T2128_.54.0441a05: 毘舍浮正云毘溼婆部言毘婆者此云遍一切也部自
在也言遍於一切皆得自在或翻爲一切有
T2128_.54.0441a06: 尸棄正云式棄那此云
持髻或曰有髻也
T2128_.54.0441a07: 毘婆尸此云淨觀或曰勝觀亦
云勝見或曰種種觀也
T2128_.54.0441a08: 弗沙正云勃沙
此云増威
T2128_.54.0441a09: 提舍正云底沙依西域訓字云底謂底邏那此云度
也沙謂皤沙此云説也言説法度人*之也
T2128_.54.0441a10: 波頭摩正云鉢特忙
此云赤蓮花
T2128_.54.0441a11: 須彌頂上偈讃品
T2128_.54.0441a12: 阿盧那花此云日欲出時紅赤之相其花色
似彼故用彼名之謂即紅蓮花也
T2128_.54.0441a13: 那羅陀花那正曰捺羅此云人也陀謂陀羅此云持也
其花香妙人皆佩之故曰人持花*之也
T2128_.54.0441a14: 性爾爾猶如此也如此即是印可之
言故珠叢曰尒謂言相然也
T2128_.54.0441a15: 寧受玉篇曰
寧願辭
T2128_.54.0441a16: 偉哉偉于鬼反説文曰偉奇也切韻稱
偉大也玉篇曰哉謂語末之
T2128_.54.0441a17: 菩薩十住品
T2128_.54.0441a18: 虚閑無爲曰虚
無事曰閑
T2128_.54.0441a19: 宴寢宴於見反顏注漢
書曰宴謂安息也
T2128_.54.0441a20: 呼口
T2128_.54.0441a21: 教詔教古孝古包二反詔章曜章遙二反
尒雅曰詔導也郭璞曰謂教導也
T2128_.54.0441a22: 大方廣佛花嚴經音義卷上
T2128_.54.0441a23: 一切經音義卷第二十一
T2128_.54.0441a24:
T2128_.54.0441b01:
T2128_.54.0441b02:
T2128_.54.0441b03: 一切經音義卷第二十二
T2128_.54.0441b04: 新譯大方廣佛花嚴經音義卷中
T2128_.54.0441b05:  大唐沙門慧苑撰 
T2128_.54.0441b06: 經從第十七盡第五十
T2128_.54.0441b07: 逮於無上逮唐愛反邇雅曰逮與也與即古之
預字今經意謂得預無上菩提果也
T2128_.54.0441b08: 喉吻吻無粉反蒼頡篇
吻謂脣兩頭邊也
T2128_.54.0441b09: 預流珠叢曰凡事相及爲預也此中謂於見道第
十六心得果捨向及聖衆行流故曰預流也
T2128_.54.0441b10: 阿羅漢案梵語中此名含攝多義依大婆沙論第九十四
中四義釋一者應供二者煞賊三者不生四者遠
T2128_.54.0441b11: 惡依唯識論三義以釋一己永害煩惱賊故二應受世間妙
供養故三永不復受分段生故依成實論中一釋謂斷惑盡
T2128_.54.0441b12: 故名阿羅漢舊翻之爲無生者
謂三界惑盡更無三界生故
T2128_.54.0441b13: 羯磨此云辦事謂諸
法事由茲成辦
T2128_.54.0441b14: 和上案五天雅言和上謂之塢波地耶然其彼土流俗謂和
上殟社于闐䟽勒乃云鶻社今此方訛音謂之和上雖
T2128_.54.0441b15: 諸方舛異今依正釋言塢波者此云近也地耶者讀
也言此尊師爲弟子親近習讀之者舊云親教是也
T2128_.54.0441b16: 阿闍梨此云軌範範即是師義
謂與弟子爲法則也
T2128_.54.0441b17: 初發心功徳品
T2128_.54.0441b18: 寧爲多不寧乃亭反玉篇曰寧案也漢書集注曰案焉也
安焉之言皆是微責之詞耳焉音於言反也
T2128_.54.0441b19: 哥羅分正云迦羅此云竪析人身上一毛爲百分中之一
分也或曰十六分中之一分或議譯爲校量分
T2128_.54.0441b20: 迦音畺
佉反
T2128_.54.0441b21: 優波尼沙陀分正云塢波尼煞曇言塢波者近也尼煞
曇者少也謂少許相近比類之分也或
T2128_.54.0441b22: 曰優波此云近也尼沙陀隨也謂相近比對分也或云極也
謂數中之極此中經意無限善根多少倶無比對設少許亦
T2128_.54.0441b23: 無限
極也
T2128_.54.0441b24: 且置廣雅曰
置捨也
T2128_.54.0441b25: 須陀洹正云窣路陀阿鉢嚢言窣路陀者此云入也阿鉢
嚢者此云流也謂遍斷見惑捨異生性初獲聖性
T2128_.54.0441c01: 入聖行流故名入流也舊
安洹字莫知其所以也
T2128_.54.0441c02: 斯陀含此云一來謂此聖者雖斷欲界修惑六品然爲有
餘三品未斷令聖者一度來生欲界故名一來也
T2128_.54.0441c03: 阿那含此云不還斷欲修九品惑盡從此上生
色界更不還來受生欲界故名不還也
T2128_.54.0441c04: 乘亶
T2128_.54.0441c05: 昨來反廣雅
曰纔暫也
T2128_.54.0441c06: 難制沮沮才與反李琦注漢書制斷
也禁也毛詩傳曰沮止也
T2128_.54.0441c07: 不告勞孟康注韓詩曰古名吏休假曰告也又案告謂告
訴即&MT08881;憚之言故詩曰王事鞅掌不敢告勞是也
T2128_.54.0441c08: 覲謁覲渠恡反謁於歇反珠叢曰覲謂就見尊老也
杜注左傳曰謁白也謂啓白温凊起居之事也
T2128_.54.0441c09: 鑚仰鑚則官反論語曰子見齊縗者冕衣裳者與瞽者見之
雖少必作過之必趨顏淵喟然歎曰仰之彌高鑚之彌
T2128_.54.0441c10: 堅何晏注云言其不可窮盡也謂道高
且堅都無際限再仰益高再鑚益堅也
T2128_.54.0441c11: 躭味躭都含反案玉篇字林等嗜色爲媅嗜酒爲躭耳垂
爲躭聲類媅字作妉今經本作躭字時俗共行未詳
T2128_.54.0441c12: 所出
T2128_.54.0441c13: 珍座賈注國語
曰珍寶也
T2128_.54.0441c14: 乍可量廣雅
暫也
T2128_.54.0441c15: 經卷第十八 明法品
T2128_.54.0441c16: 超諸等列韻圃稱等齊也杜注左傳曰列位也鄭注禮記
曰列等比也張湛注列子曰禽獸之智有與人
T2128_.54.0441c17: 同居而有群行則
有列列言位也
T2128_.54.0441c18: 文相連屬成文相連
對文相屬
T2128_.54.0441c19: 舛謬舛昌耎反珠叢曰舛相違背
也鄭注禮記曰謬者誤也
T2128_.54.0441c20: 三摩鉢底此云等至謂由加行伏沈掉
力至其定位身心安和也
T2128_.54.0441c21: 皆無瑕玷瑕行加反玷丁念反廣雅曰瑕裂也毛詩傳曰
玷缺也凡物之有過者皆猶玉之瑕玷古來以
T2128_.54.0441c22: 爲通
T2128_.54.0441c23: 承力反蒼頡篇曰植種也經本
有作殖字者非也此不用也
T2128_.54.0441c24: 經卷第十九 佛昇夜摩天宮品
T2128_.54.0441c25: 莫不自謂珠叢曰莫無也玉篇
曰謂猶言也道也
T2128_.54.0442a01: 夜摩宮中偈讃品
T2128_.54.0442a02: 靡不充珠叢曰靡無也
小雅曰充備也
T2128_.54.0442a03: 斯尚然爾雅曰
斯此也
T2128_.54.0442a04: 十行品
T2128_.54.0442a05: 無屈撓行撓女教及如紹二反杜注左傳曰撓曲也漢書
集注曰撓弱也此中文意明精進波羅蜜勇捍
T2128_.54.0442a06: 策勤無退屈無怯弱也撓字正應從木經本
有從扌者音呼高反撓擾之字非此所用也
T2128_.54.0442a07: 靡所資贍考工記曰資取也小雅曰贍足也言觸事乏少
無取足處也又郭象注莊子曰資給濟也聲類
T2128_.54.0442a08: 曰贍助也言孤
煢無人濟助也
T2128_.54.0442a09: 補伽羅正云補特伽羅此曰數取趣
謂造集不息數數取苦果也
T2128_.54.0442a10: 摩納婆或云摩那婆此曰年
少者或謂儒童也
T2128_.54.0442a11: 姝麗姝昌逾反説文曰姝色美也
小雅曰麗著也謂顏色鮮著
T2128_.54.0442a12: 珍玩玩五段反廣雅曰珍重也賈注國語珍美也書曰玩人
喪徳玩物喪志孔安注曰以人爲戲弄則喪徳玩物則
T2128_.54.0442a13: 喪志也今此謂所愛重戲弄之具也字又作翫
妧兩體或戲弄人爲妧狎習爲翫貪愛爲玩
T2128_.54.0442a14: 若或從事尒雅曰或有也河上
公注老子曰從爲也
T2128_.54.0442a15: 頗能頗普我普俄二反
廣雅曰頗少也
T2128_.54.0442a16: 阿鼻地獄阿鼻此云
無間也
T2128_.54.0442a17: 慶幸何耿反劉兆注公羊傳曰
幸遇也韻圃稱幸頼也
T2128_.54.0442a18: 經卷第二十 十行品之二
T2128_.54.0442a19: 無所顧戀廣雅曰
顧眷也
T2128_.54.0442a20: 毘尼正云毘奈耶此曰調伏謂調身語
七種非故或調三業令不造惡也
T2128_.54.0442a21: 無聰敏聦猶忩速謂見記覽疾
也杜注左傳曰敏達也
T2128_.54.0442a22: 頑嚚頑五鰥反嚚魚巾反廣雅曰頑
鈍也蒼頡篇曰嚚惡也
T2128_.54.0442a23: 匪懈匪方尾反孝經曰夙夜匪懈以事一人鄭
注云匪非也懈墮也案非猶不也無也
T2128_.54.0442a24: 至法淵底淵烏玄反毛詩
傳曰淵深也
T2128_.54.0442b01: 無所適莫適丁歴反蜀志諸葛亮曰事以覆踈易奪爲
益無莫爲平人情苦親親而踈踈故適莫之
T2128_.54.0442b02: 道廢人皆樂人從已不樂已從人故易奪之義廢也論語云
子曰君子之於天下無適無莫也漢書集注曰適主也尒雅
T2128_.54.0442b03: 曰莫定也謂普於一切
無偏主親無偏定踈
T2128_.54.0442b04: 冀望珠叢曰冀謂
心有希求
T2128_.54.0442b05: 力主
T2128_.54.0442b06: 不遷身遷七延反鄭玄
禮記曰遷變
T2128_.54.0442b07: 曁于法界曁渠器反珠叢
曰曁及也預也
T2128_.54.0442b08: 廣雅曰
該包也
T2128_.54.0442b09: 未甞玉篇曰甞謂昔爲之也今
此云未甞者即未暫爲之
T2128_.54.0442b10: 聰哲書曰知人則哲
尒雅曰哲智也
T2128_.54.0442b11: 靡所儔儔直由反玉
篇曰儔類也
T2128_.54.0442b12: 經卷第二十一 十無盡藏品
T2128_.54.0442b13: 分減施分方云反
減間斬反
T2128_.54.0442b14: 不非先制説文曰
非違也
T2128_.54.0442b15: 貢高廣雅曰貢上也謂受貢上之國自恃尊高則輕易附
庸之國今有自高陵物欲人賓伏者則亦謂之貢高
T2128_.54.0442b16: 陵奪蒼頡篇曰侵也奪字
有作此&T007582;者俗也
T2128_.54.0442b17: 啓導説文曰啓開也
教也導引也
T2128_.54.0442b18: 輟已已居里反珠叢曰輟止也
謂止却自用迴與人也
T2128_.54.0442b19: 夭命夭於矯反孔安注書云少&MT90253;
曰夭也字有作叐者不是字
T2128_.54.0442b20: 身嬰重疾嬰於盈反漢書集注曰嬰繞也
謂帶疹疾猶物之纒繞人也
T2128_.54.0442b21: 年方玉篇曰
方始也
T2128_.54.0442b22: 煢獨羸頓煢渠營反孔安注書曰煢單也玉篇云無兄弟
曰煢無子曰獨文字集略曰頓損也焭字又作
T2128_.54.0442b23: 惸嬛&T008145;
三體
T2128_.54.0442b24: 宜時疾捨時速也此葢蒲
坂方俗之言也
T2128_.54.0442c01: 王四天下王于誑反韓康注易曰王盛
也盛徳之至故曰王天下也
T2128_.54.0442c02: 我今貧窶窶其矩反蒼頡篇云無財
曰貧無財&MT06443;禮謂之窶也
T2128_.54.0442c03: 特垂矜念漢書集注曰特獨也毛詩
傳曰矝憐也謂偏憂憐也
T2128_.54.0442c04: 以贍於我贍時焔反小雅曰贍
足也聲類曰贍助也
T2128_.54.0442c05: 我等欽風孔安國注書曰欽敬也風教也鄭玄注周禮曰
風者聖賢治道之遺化也今謂敬用其教令
T2128_.54.0442c06:
T2128_.54.0442c07: 都不可得漢書拾遺
曰都揔也
T2128_.54.0442c08: 我身薄祜祜胡古反鄭箋詩曰祜福也字冝從示邊作古
經本有示邊作右者音尤救反孔子述易曰祐
T2128_.54.0442c09: 者助也案經本意明不具足身由薄福
所致非關見在人天不助故不從右也
T2128_.54.0442c10: 諸根殘缺缺傾雪反蒼頡
篇曰殘傷也
T2128_.54.0442c11: 不淨微形毛詩傳曰微瘍也瘍音移益反郭注邇雅曰瘍
瘡也言身之不淨如瘡也又王注書曰微賤也
T2128_.54.0442c12: 言此不淨之身非可貴
重也瘍微從彳賤微也
T2128_.54.0442c13: 胞叚段徒玩反胞胎分
段故云胞段也
T2128_.54.0442c14: 祇夜此云應
頌也
T2128_.54.0442c15: 伽陀此云
諷誦
T2128_.54.0442c16: 尼陀那此云因縁然有三類一因請而
説二因犯制戒三因事説法
T2128_.54.0442c17: 優陀那此云無
問自説
T2128_.54.0442c18: 嬈亂嬈乃鳥反三蒼曰嬈擾
也孔安注書曰擾煩也
T2128_.54.0442c19: 過咎咎渠久反玉篇曰咎罪
也孔安注書曰咎惡也
T2128_.54.0442c20: 經卷第二十二 昇兜率天宮品
T2128_.54.0442c21: 綺煥煥呼換反張載注靈光殿賦云綺文也何
晏注論語曰煥明也言其文彩分明也
T2128_.54.0442c22: 頻婆帳頻婆此云身影質謂此帳上莊嚴具中能現一切
外質之影也或曰頻婆鮮赤菓名此帳似之故以
T2128_.54.0442c23:
T2128_.54.0442c24: 彰施孔安注書曰彰明也施猶發
也言以妙寶發明於妙色也
T2128_.54.0443a01: 頻婆羅香或色鱗赤或能
現影準前帳釋
T2128_.54.0443a02: 香氣發越漢書集注曰發越謂香氣射散也言
香氣纔發四散著人如箭射速中也
T2128_.54.0443a03: 阿樓那香紅赤色香其色一如日欲出前之紅赤
相即梵語中呼彼赤相爲阿樓那也
T2128_.54.0443a04: 拘蘇摩花此之一名有通有別謂但草木諸花遍名拘蘇
又有一花獨名拘蘇其花大小如錢色甚鮮白
T2128_.54.0443a05: 衆多細葉圓集共成
乍如此方白菊花也
T2128_.54.0443a06: 樓閣延袤袤莫搆反尒雅曰延長也切韻稱袤廣也
史記曰蒙恬築長城延袤萬餘里是也
T2128_.54.0443a07: 鮮白衣鮮斯延反玉篇
曰鮮好也明也
T2128_.54.0443a08: 天牟陀羅牟陀羅者
三面皷也
T2128_.54.0443a09: 因於撫撃撫孚武反字正宜作拊廣雅曰相也釋名曰拊
敷也敷以手指之指搏也經本作撫字者此乃
T2128_.54.0443a10: 撫育安撫
之字者也
T2128_.54.0443a11: 克諧衆樂尒雅曰克能也孔安注書曰諧和也
言能以衆多音樂和合成諸歌曲也
T2128_.54.0443a12: 稽首作禮周禮太祝辨九拜之儀一曰稽首再拜頭至地
也二曰頓首再拜頭叩地也三曰空首再拜頭
T2128_.54.0443a13: 至手也四曰振首戰動拜也五曰吉祥拜&T046714;縗不拜以下拜
也六曰凶拜稽顙而後拜謂三年服者七曰奇拜謂一拜八
T2128_.54.0443a14: 曰褒拜謂報拜也九曰
肅拜謂但俯而下手也
T2128_.54.0443a15: 不瞬瞬舒閏反説文曰瞬謂目開閇數搖
也字正體作瞚今並隨俗作瞬也
T2128_.54.0443a16: 阿迦尼吒天具云阿迦尼瑟吒言阿迦者色也尼瑟吒究
竟也言其色界十八天中此最終極也又云
T2128_.54.0443a17: 阿無也迦尼瑟吒小也謂色界十八天中最下一天唯小無
大餘十六天上下互望亦大亦小此之一天唯大無小故以
T2128_.54.0443a18:
T2128_.54.0443a19: 如是儀則尒雅曰
儀法也
T2128_.54.0443a20: 悦豫豫余據反珠叢曰心
安和悦謂之豫也
T2128_.54.0443a21: 經卷第二十三 兜率天宮偈讃品
T2128_.54.0443a22: 良沃田沃烏鵠反漢書集注曰沃漑灌也言其土地有漑
灌之利也今謂漑灌之田復加肥善故曰良沃田
T2128_.54.0443a23: 十迴向品
T2128_.54.0443a24: 瞋佷佷何懇反杜注左傳曰佷戻也説文曰佷不聽從也
案玉篇佷字在彳部今多從立人葢是時俗共行之
T2128_.54.0443b01: 崇巖邃谷&T033067;辛醉反鄭注考工記曰崇高也
説文曰&T033067;深也&T033067;字從穴遂聲也
T2128_.54.0443b02: 入苦籠檻檻胡黤反籠字正冝作櫳三蒼曰櫳所以宬禽
獸闌檻也説文曰櫳牢也郭璞注山海經曰檻
T2128_.54.0443b03: 闌也謂穿地爲坑上安櫺子以閉禽獸也今經意謂三
界苦如彼櫳檻囚繋衆生或謂三途劇苦名苦櫳檻也
T2128_.54.0443b04: 衆苦大壑壑訶各反兼名苑曰東海有大燋石一名沃燋
方圓三萬里水沃之則消盡過此有大壑一名
T2128_.54.0443b05: 尾閭深莫測其涯海水常澍不知其所之也今經意謂生
死海中三苦八苦無有涯底如彼大壑故借喩言耳也
T2128_.54.0443b06: 五欲所致顏注漢書曰致
謂引而至之也
T2128_.54.0443b07: 志獨無侶鄭注禮記曰志意也侶伴
也謂廣心獨濟不待伴也
T2128_.54.0443b08: 顧復一切衆生復扶福反詩云父兮生我母兮掬我拊
我畜我長我育我顧我復我出入腹我
T2128_.54.0443b09: 鄭玄牋曰顧視也復反也言去子雖近猶歩歩反視也又牋
詩云是顧是復者顧念而重復之也今經意菩薩於衆中亦
T2128_.54.0443b10:
T2128_.54.0443b11: 經卷第二十四 迴向品之二
T2128_.54.0443b12: 供養瞻待毛詩傳曰瞻視也鄭注周禮
曰待給也謂看視供給之也
T2128_.54.0443b13: 寶璫樹璫得即反釋名曰穿耳施珠曰璫案
其一璫乃用數種珠貫穿重懸之
T2128_.54.0443b14: 薩婆若具云薩婆若嚢薩婆此
云一切也若嚢智也
T2128_.54.0443b15: 軒檻軒許言反檻胡黤反漢書音義曰軒謂檻正板也珠
叢曰檻謂殿之闌也漢書集注曰檻謂軒前闌板也
T2128_.54.0443b16: 澡漱澡子老反下史救反蒼頡篇曰澡盥也盥音
古滿反珠叢曰盥洗手也説文曰漱蕩口也
T2128_.54.0443b17: 群萌萌莫耕反漢書集注曰萌謂草木初生也毛詩傳曰羣
衆也言童蒙凡夫猶彼衆小草也又或字冝作氓毛詩
T2128_.54.0443b18: 傳曰氓民也
氓與萌同也
T2128_.54.0443b19: 無躁竟心躁則到反賈逵注國語曰躁擾也鄭注論語曰
躁謂不安靜也有見爲二二則爲競則是動不
T2128_.54.0443b20: 安靜
T2128_.54.0443b21: 經卷第二十五 迴向品之三
T2128_.54.0443b22: 懺除懺梵音也具言懺摩此云請忍謂
請賢聖或清淨僧忍受悔過也
T2128_.54.0443b23: 恬然宴恬田鹽反宴於見反方言曰恬然靜
也漢書音義曰宴居也寂無聲也
T2128_.54.0443b24: 超然出現鄭注書曰超出前也方言
曰超遠也謂獨出高遠也
T2128_.54.0443c01: 其心彌廣郭注尒雅曰彌極意
也言心極廣大耳也
T2128_.54.0443c02: 臨御大國賈注國語曰臨治也鄭注禮記
曰御主也謂主領而治理之也
T2128_.54.0443c03: 名振天下據之忍反説文曰振擧也杜注
左傳曰振發也嘉名遠發起也
T2128_.54.0443c04: 發號施令廣雅曰號告也施設也令教
也謂發言告示設教使行之
T2128_.54.0443c05: 溥蔭萬方溥潘補反珠叢曰溥
遍也今作普字也
T2128_.54.0443c06: 感徳從化尒雅曰感動也毛詩傳曰從隨也説文曰
依教行曰化也言徳能動之隨教令也
T2128_.54.0443c07: 一切周給謂周匝供給
故云周給也
T2128_.54.0443c08: 被戮隆育反賈逵注
國語曰戮
T2128_.54.0443c09: 僧坊坊甫亡反韻林曰
坊區也謂區院也
T2128_.54.0443c10: 揣食揣食字正冝作搏音徒鸞反字從專聲非從甫韻流俗
不能別茲兩形遂謬用揣字音初委反此乃揣量之字
T2128_.54.0443c11:
T2128_.54.0443c12: 咽咀咽於見反咀才與
反廣雅曰咀嚼也
T2128_.54.0443c13: 不欬欬克代反玉篇曰欬
上欶也欶音蘇豆反
T2128_.54.0443c14: 芬馥馥扶服反鄭注邇雅曰芬香
氣調也字林曰馥香氣盛也
T2128_.54.0443c15: 覆育賈注國語曰育生也
言如天覆如地生也
T2128_.54.0443c16: &T027012;梵音正云牟婆羅掲婆言牟婆羅者此云
勝也掲婆藏也舊名爲硨&T027012;者所未詳也
T2128_.54.0443c17: 珊瑚梵本正云鉢攞娑褐羅謂寶樹之名其樹身幹枝條葉
皆紅赤色又案説文云珊瑚色赤生之於海或出山中
T2128_.54.0443c18:
T2128_.54.0443c19: 經卷第二十六 迴向品之四
T2128_.54.0443c20: 貧窮孤露孤焭躶露
故云孤露
T2128_.54.0443c21: 駕以駿馬駿將&T055472;反加駿也説文曰駿謂馬之良才也
又音私&T055472;反毛詩傳曰駿俊也兩義倶通
T2128_.54.0443c22: 牽御御魚據反廣雅
御侍也進也
T2128_.54.0443c23: 駕馭馭魚據反玉篇曰馭即古之御字也
今案諸書裝鞁爲駕牽控爲馭也
T2128_.54.0443c24: 莊嚴巨麗巨字古作岠珠叢曰岠至也王逸
注楚辭曰麗美好也謂至極美好
T2128_.54.0444a01: 翼從孔注尚書翼輔也
毛詩云翼敬也
T2128_.54.0444a02: 疲頓文字集略曰頓損也
謂勞倦者必損力也
T2128_.54.0444a03: 柔明孔安注書曰柔謂和柔也
言其行調柔識明利也
T2128_.54.0444a04: 袨服莊嚴袨胡練反切韻稱好衣曰袨服&T077392;
注漢書曰袨謂大盛玄黄之服
T2128_.54.0444a05: 年齒杜注左傳曰齒列也謂與已同行列也司
馬彪注莊子曰齒數也謂年壽之數也
T2128_.54.0444a06: 奉養養余亮反説文曰奉
承也謂承事供養
T2128_.54.0444a07: 其心曠然曠苦謗反何上公注老子經
曰曠廣大也説文曰曠明也
T2128_.54.0444a08: 珍奇萬計説文曰計算也謂算
計有萬故曰萬計也
T2128_.54.0444a09: 周匝填飾填唐賢反賈注國語曰填加也言加之以飾又
字或宜作鈿音與填同文字集略云鈿謂金花
T2128_.54.0444a10:
T2128_.54.0444a11: 萬邦遵奉鄭玄注周禮曰 大曰邦小曰國邦之所居亦
曰國也三蒼曰遵習也尒雅曰遵從也説文曰
T2128_.54.0444a12: 奉承也言並
從命承稟也
T2128_.54.0444a13: 享灌頂泣享虚兩反玉篇享當也
杜注左傳曰享受也
T2128_.54.0444a14: 庇蔭庇必至反鄭注
禮記曰庇覆也
T2128_.54.0444a15: 光踰曒日曒經了反埤蒼曰
曒明也聲類作晈
T2128_.54.0444a16: 首冠十力莊嚴之冠上冠字音古亂反鄭注禮記曰著
冠爲冠也下冠字音古鸞反也
T2128_.54.0444a17: 撿繋其身漢書音義曰撿繋局
也謂繋縛局録也
T2128_.54.0444a18: 胡瓦反又音盧果二
反字又作倮躶也
T2128_.54.0444a19: 將之死地毛詩傳曰之至也
邇雅曰之往也
T2128_.54.0444a20: 永訣訣古穴反切
韻稱訣別也
T2128_.54.0444a21: 陟林反斫剉之机
也字又作碪也
T2128_.54.0444a22: 屠割玉篇曰屠謂
分割枉害也
T2128_.54.0444a23: 木槍槍七羊反蒼頡篇曰槍謂木兩頭鋭者也又音楚庾反
非此所用也經本有作鏘者此乃鏗鏘之字深爲差謬
T2128_.54.0444a24: 失經
T2128_.54.0444b01: 古鸞
T2128_.54.0444b02: 阿逸多正云阿逸多此
曰無能勝也
T2128_.54.0444b03: 語主者言廣雅曰主
也謂*字當者
T2128_.54.0444b04: &T033631;&T033631;彼列反本作
別字者誤也
T2128_.54.0444b05: 經卷第二十七 迴向品之五
T2128_.54.0444b06: 密緻直利反經本有作稚字者此
乃幼稚之字深爲謬矣也
T2128_.54.0444b07: 光明鑒徹鑒古懺反廣
雅曰鑒照也
T2128_.54.0444b08: 聾聵聵五怪反韋昭注國語曰耳不別五音之和謂
之聾從生即聾謂之瞶字又作&MT90369;&MT08370;二形也
T2128_.54.0444b09: 蒙昧鄭玄注周禮曰蒙冒也蒼頡
篇曰昧冥也言昏冒闇冥也
T2128_.54.0444b10: 輟身要用珠叢曰輟止也謂
止絶已之要用也
T2128_.54.0444b11: 銛白牙齒銛斯塩反漢書音義曰
銛利也字從金舌聲也
T2128_.54.0444b12: 迦尸國迦尸者西域竹名也其竹堪爲箭笴然以其國多
出此竹故立斯名其國即在中天竺境憍薩羅國
T2128_.54.0444b13: 之北隣乃是十六
大國之一數也
T2128_.54.0444b14: 尋即敗壞杜注左傳尋續也言
纔成已續即壞也
T2128_.54.0444b15: 逢迎引納方言曰逢謂逆迎也納入也
謂逆首迎之引入住處也
T2128_.54.0444b16: 不尚杜注左傳曰尚上也
謂不以之爲上也
T2128_.54.0444b17: 丑恭反又音與恭反
非此所用字又作&T038599;
T2128_.54.0444b18: 七仞仞如胤反何承纂要云七
尺曰仞小雅曰四尺曰仞
T2128_.54.0444b19: 慈仁莅物莅力至反毛詩
傳曰莅臨也
T2128_.54.0444b20: 心懷殘忍漢書集注曰殘謂多所殺戮也
今謂忍於殺戮故云殘忍也
T2128_.54.0444b21: 衆罪由生爾雅曰
由從也
T2128_.54.0444b22: 一切宗信白虎通曰宗尊也
言尊重信受也
T2128_.54.0444b23: 經卷第二十八 迴向品之六
T2128_.54.0444b24: 造立精舍藝文類聚云精舍者非以舍之精妙名爲精
舍由有精練行者之所居故謂之精舍也
T2128_.54.0444c01: 資生什物漢書集注曰什物者爲生之具也三蒼曰什
聚也雜也呉楚之間謂資生雜具爲什物
T2128_.54.0444c02: 恭恪恪康鶴反孔安注書
曰恪敬也字古作愙
T2128_.54.0444c03: 不匱匱其位反漢書音義曰
匱空也廣雅曰匱乏也
T2128_.54.0444c04: 王京都公羊傳曰京師者何天子之居也京者大也師者
衆也天子之居以衆大之辭言之也左氏傳曰邑
T2128_.54.0444c05: 者有宗&T003774;先君之主曰都無者曰邑廣雅曰都國
也風俗通曰天子治居之城曰都舊都曰邑也
T2128_.54.0444c06: 關防防浮
亡反
T2128_.54.0444c07: 妓侍衆女妓奇綺反埤蒼曰妓美女也以美女爲侍謂之
妓侍也或曰妓女樂也美女爲樂亦云妓樂字
T2128_.54.0444c08: 或有作伎者音攴義反
傷害也非此所用也
T2128_.54.0444c09: 罄捨所珍毛詩傳曰罄盡也杜
注左傳曰珍貴也
T2128_.54.0444c10: 中悔中陟
仲反
T2128_.54.0444c11: 彌宣正法劉獻注易曰彌廣也郭璞注邇
雅曰彌極意也爾雅曰宣明也
T2128_.54.0444c12: 無毒虐孔安注書曰虐暴也言
無毒惡猝暴之性也
T2128_.54.0444c13: 率土玉篇曰率遵也用也
謂遵用教命之處也
T2128_.54.0444c14: 牀褥褥如欲反聲類日蓐薦也郭璞注爾雅曰蓐席也案古
者薦席通稱謂之蓐也然今別有厚氈衣以表以裏亦
T2128_.54.0444c15: 謂之褥其字正宜
從衣邊作辱也
T2128_.54.0444c16: 經卷第二十九 迴向品之七
T2128_.54.0444c17: 已頭充滿已基
理反
T2128_.54.0444c18: 僮僕作使作則各反使所吏反案玉篇古之用字幼童爲
僮僮僕爲童與今一倍別也鄭注禮記曰僕爲
T2128_.54.0444c19: 賤役之
人也
T2128_.54.0444c20: 發言誠諦*何上公注老子曰誠實也方言曰
諦審也謂所出言教眞實審之也
T2128_.54.0444c21: 庶品庶衆也品類也衆
多流類謂之衆類
T2128_.54.0444c22: 經卷第三十 迴向品之八
T2128_.54.0444c23: 若專勵勵力制反杜注左傳曰勵勸也
玉篇曰勵勉也謂自強策勤也
T2128_.54.0444c24: 若起行行遐
孟反
T2128_.54.0445a01: 經卷第三十一 迴向品之九
T2128_.54.0445a02: 周聞聞無
運反
T2128_.54.0445a03: 一毛端量處量力仗反端頭
也量分齊也
T2128_.54.0445a04: 誕生誕唐亶反珠叢曰誕育
也賈注國語曰育生也
T2128_.54.0445a05: 無遐邇爾雅曰遐遠也孔安
國注書曰邇近也
T2128_.54.0445a06: 經卷第三十二 迴向品之十
T2128_.54.0445a07: 離垢繒繒疾陵反説文曰繒謂帛
之總名凡綵帛皆是也
T2128_.54.0445a08: 經卷第三十三 迴向品之十一
T2128_.54.0445a09: 寶多羅形多羅者西域樹名也其形似椶櫚樹也體堅如
鐵葉長稠密縱多時大雨其葉蔭處乾若屋下
T2128_.54.0445a10: 今此以寶而成故日寶多
羅也又或翻爲高竦樹也
T2128_.54.0445a11: 延袤袤莫報反
義已見上
T2128_.54.0445a12: 迴然高出迥胡頃反爾雅曰迥
遠也言獨出高遠也
T2128_.54.0445a13: 繚以寶繩繚零鳥反説
文曰繚纒也
T2128_.54.0445a14: 聳擢上息勇反
義已見上
T2128_.54.0445a15: 稠密稠直
由反
T2128_.54.0445a16: 寶跋陀樹跋陀具云跋
陀羅此曰賢
T2128_.54.0445a17: 寶吹吹昌
僞反
T2128_.54.0445a18: 其音清亮亮力仗反廣
雅曰亮朗也
T2128_.54.0445a19: 許救反
俗作嗅
T2128_.54.0445a20: 經卷第三十四 十地品之一
T2128_.54.0445a21: 蘇利耶藏菩薩蘇利耶者
此云日也
T2128_.54.0445a22: 倶蘇摩徳藏菩薩倶蘇摩者花名也具云倶蘇摩那倶
蘇此云悦也摩那意也其花色美氣
T2128_.54.0445a23: 香形状端正見聞之者無不
悦意今此菩薩取之爲名
T2128_.54.0445a24: 擧要言之漢書集注曰擧總
也廣雅云要約也
T2128_.54.0445b01: 珂貝璧玉珂恪河反玉篇曰珂螺屬也所出於海其白若
雪所以嬰馬膺者也説文曰貝謂海介蟲也璧
T2128_.54.0445b02: 瑞玉也案爾雅云玉宍倍好謂之璧璧
形圓而有孔王者祭天神以用之矣
T2128_.54.0445b03: 練金練字玉篇作煉字書作
錬今經本作揀練字也
T2128_.54.0445b04: 爲將爲師將資亮反
師所律反
T2128_.54.0445b05: 瑕玷玷丁念反玷字有本作點者
謬也瑕玷之義並已見上
T2128_.54.0445b06: 道險易易以豉反郭注
邇雅曰易平也
T2128_.54.0445b07: 經卷第三十五 十地品之二
T2128_.54.0445b08: 仁恕恕傷預反釋名曰仁忍也謂好生惡殺
善惡含忍聲類曰仁心愛物曰恕也
T2128_.54.0445b09: 何況從事河上公注老
子曰從爲也
T2128_.54.0445b10: 風雅典則語毛詩序曰風以動之教以化之雅正也漢書
注曰雅閑麗也爾雅曰典經也毛詩傳曰則
T2128_.54.0445b11: 法也依經化誘之言謂之風典語
美妙方法之説謂之雅則語也
T2128_.54.0445b12: 湍馳奔激湍吐官反激經歴反説文曰湍疾瀬也淺水流
沙上曰湍也馳急走也水文凝斜疾急曰激也
T2128_.54.0445b13: 我慢原阜阜扶九反爾雅曰高厚廣平
曰陸大陸曰阜案陸即原也
T2128_.54.0445b14: 重械重直隴反
械侯界反
T2128_.54.0445b15: 三界焚如苦無量周易卦九四注云其炎始盛故曰焚
如今此言三界諸惑如火熾盛能招
T2128_.54.0445b16: 感多苦
果故也
T2128_.54.0445b17: 生難遭想韓詩外傳
遭遇也
T2128_.54.0445b18: 捫摸捫莫痕反摸謀各反毛詩傳曰捫持也方
言曰摸撫也郭璞注曰謂指摸索之也
T2128_.54.0445b19: 蚊蚋蚋如鋭反字林
曰蚋小蚊也
T2128_.54.0445b20: 稱兩稱昌孕反古稱爲爾今
流共用秤字甚謬也
T2128_.54.0445b21: 無間然間皆莧反玉篇曰間
隔也言情無阻隔也
T2128_.54.0445b22: 國城財貝貝北頼反説文曰貝謂今海蟲也古者貨貝而
寶龜也謂海虫有甲作錦文者也今西域用貝
T2128_.54.0445b23: 爲錢故云
財貝也
T2128_.54.0445b24: 孰能爾雅曰
孰誰也
T2128_.54.0445c01: 經卷第三十六 十地品之三
T2128_.54.0445c02: 循身觀循祥倫反珠叢曰循巡也今謂四念處中第一觀
身不淨從頭至足次第巡歴三十六物皆不淨也
T2128_.54.0445c03: 易誨易羊
豉反
T2128_.54.0445c04: 無慍暴慍於運反暴蒲報反蒼頡篇曰慍恨也玉篇曰暴
陵犯也謂欺陵觸&MT09498;於人也案暴字正體作暴若
T2128_.54.0445c05: 曬物爲
暴也
T2128_.54.0445c06: &T025231;璽斯爾反鄭玄注周禮曰璽印蔡雍獨斷曰天子之璽
以玉爲之古者尊卑通用自秦以來唯天子得其稱璽
T2128_.54.0445c07:
T2128_.54.0445c08: 鬼鬽鬽眉祕反魑鬽也
字又作魅俗也
T2128_.54.0445c09: 蠱毒蠱公戸反左傳曰於文皿蟲爲蠱杜預注曰皿器也所
以器受蟲害人爲蠱也聲類曰蠱謂蠱物病害人也
T2128_.54.0445c10: 身相休咎休許鄒反咎其柳反杜注左傳曰休福禰也廣
雅曰休善也孔安注書曰咎惡也説文曰咎災
T2128_.54.0445c11: 也休息之字立人
作木音許尤反也
T2128_.54.0445c12: 流轉遟迴苦趣中遟迴二字應作彽徊楚辭曰欲彽徊
以千際王逸注云彽徊猶徘徊經本
T2128_.54.0445c13: 皆作遟迴之字者此乃緩歸之名非
徘徊之義埤蒼曰彽徊謂姍遊也
T2128_.54.0445c14: 苦海淪湑湑相余反廣雅曰淪沈
也毛詩傳曰湑浴也
T2128_.54.0445c15: 經卷第三十七 十地品之四
T2128_.54.0445c16: 我慢漑灌漑古代反説文
曰漑灌澍水也
T2128_.54.0445c17: 涕泗咨嗟涕他禮反泗先利反咨將伊反毛詩傳曰自目
曰涕自鼻曰泗玉篇曰咨嗟嗟歎也詩牋曰嗟
T2128_.54.0445c18: 歎之
深也
T2128_.54.0445c19: 彼已已居理反彼
他也已自也
T2128_.54.0445c20: 王后所生禮記曰天子
之妃曰后也
T2128_.54.0445c21: 泥潦潦郎祷反説文曰潦天
雨也謂因天雨稸積也
T2128_.54.0445c22: 經卷第三十八 十地品之五
T2128_.54.0445c23: 念務皆息務事也謂攀縁
事息境界心絶
T2128_.54.0445c24: 即便&MT02366;窹寤兩字經本並從穴者且皆非是字然寤字
去八字書乃以爲寤睡之字音云五盍反冝作
T2128_.54.0445c25: 覺字
T2128_.54.0446a01: 一一行相行兩行字並
遐孟反
T2128_.54.0446a02: 汝今適得適尸亦反三蒼
曰適始也近也
T2128_.54.0446a03: 各若干微塵漢書胡廣曰若順也干求也當順所求而與
之故謂若干也顏古曰若干且設數之語也
T2128_.54.0446a04: 干猶箇也謂當
如此數耳也
T2128_.54.0446a05: 毘舍衆謂商估
種族也
T2128_.54.0446a06: 首陀具云輸達羅此
曰農業種族也
T2128_.54.0446a07: 邪魔之道杜注左傳曰道猶法術也
鄭注禮記曰道猶行路也
T2128_.54.0446a08: 因風濟毛詩傳曰
濟渡也
T2128_.54.0446a09: 羈繋覊寄冝反王逸注楚辭曰覊謂絡馬
頭也言衆生爲貪愛等所繋亦然矣
T2128_.54.0446a10: 禪定境排排蒲
諧反
T2128_.54.0446a11: 經卷第三十九 十地品之六
T2128_.54.0446a12: 虔誠賈注國語曰&T077392;
也爾雅曰誠信也
T2128_.54.0446a13: 萬種繽紛下繽疋仁反紛撫云反漢書集注
曰繽紛衆疾皃謂衆多急下也
T2128_.54.0446a14: 刹利王具云刹怛利耶
此曰土田主也
T2128_.54.0446a15: 餘不重受重除用
反再也
T2128_.54.0446a16: 塵相如故杜注左傳曰故猶舊也塵字案字林
隱文作塵今有從兩上者不是字也
T2128_.54.0446a17: 花奩香篋奩力鹽反篋牽協反珠叢曰凡𡷫物小器皆謂
之奩奩字又作&T021428;&T021428;篋也並是竹器衣箱小者
T2128_.54.0446a18: 之類
T2128_.54.0446a19: 許於反
吐氣也
T2128_.54.0446a20: 鈿廁其間鈿唐賢反文字集略曰鈿金花也廣雅
曰廁間也珠叢曰金鈿婦人首飾也
T2128_.54.0446a21: 鞞陀梨山鞞者此云種種也陀梨亦曰駄羅此云持也
謂此山中能持種種衆寶及諸花菓故也
T2128_.54.0446a22: 乾陀山具云瑜乾駄羅言瑜乾
者此云雙也駄羅持也
T2128_.54.0446a23: 尼民陀山具云尼陀駄羅
此曰持邊山也
T2128_.54.0446a24: 斫迦羅山具云杓羯羅
此曰輪圍也
T2128_.54.0446b01: 計都末底山計都此云憧
也末底慧也
T2128_.54.0446b02: 嶷然住嶷魚力反嶷謂崱也字指曰嶷崱山峯兒今謂十
地依佛智如十山依十一地雖峯峙各殊而所依
T2128_.54.0446b03: 是一
T2128_.54.0446b04: 毘陀發妙光毘陀謂前鞞陀梨山發
妙光謂喩發光地也
T2128_.54.0446b05: 毫末度空可知量度唐各反
量力仗反
T2128_.54.0446b06: 經卷第四十 十定品之一
T2128_.54.0446b07: 那伽慧那伽此
云龍也
T2128_.54.0446b08: 而竟不覩鄭牋詩曰竟終也
廣雅曰覩見也
T2128_.54.0446b09: 南無正云萳忙
此曰敬禮
T2128_.54.0446b10: 摩納婆此云儒
童也
T2128_.54.0446b11: 經卷第四十一 十定品之二
T2128_.54.0446b12: 不處於陸毛詩傳曰高
原廣平曰陸
T2128_.54.0446b13: 近之近渠靳
反就也
T2128_.54.0446b14: 諸心樂次第樂牙教反
謂欲樂也
T2128_.54.0446b15: 歌羅邏此云薄酪謂初
入胎如薄酪也
T2128_.54.0446b16: 白分義分浮
問反
T2128_.54.0446b17: 圓光一尋何承纂要云八寸曰咫三尺曰武五尺曰墨
六尺曰歩七尺口仭倍仭曰尋倍尋曰常
T2128_.54.0446b18: 其量七肘佛本行集云一
肘謂二尺也
T2128_.54.0446b19: 一倶盧舍依毘曇中一尺五寸爲一肘四肘爲一弓三百
弓爲一里四里爲一倶盧舍準計一里三百六
T2128_.54.0446b20: 十歩則一倶盧舍有一千四百四十歩也依倶舍論第十二
云分析諸色至一極微故一極微爲色邊際七極微爲一微
T2128_.54.0446b21: 量積微至七爲一金塵積七金塵爲水塵量水塵積七爲一
兎毛塵積七兎毛塵爲羊毛塵量積羊毛塵七爲一牛毛塵
T2128_.54.0446b22: 七牛毛塵爲隟遊塵量隟塵七爲一蟣量積七蟣量爲一&T045459;
&T045459;爲穬麥七麥爲指節二十四指横布爲肘竪四肘爲弓
T2128_.54.0446b23: 竪積五百弓爲一倶盧舍即
是從肘至阿練若中間道量
T2128_.54.0446b24: 半由旬量由旬是梵言具云踰繕那此曰和合謂以多倶
盧舍和合成故案佛本行集第十二云七微塵
T2128_.54.0446c01: 成一&T033002;牖塵七&T033002;成一兎毛頭塵七兎毛塵成一羊毛頭塵
七羊毛塵成一牛毛塵七牛毛塵成一蟣七蟣成一虱七虱
T2128_.54.0446c02: 成一芥子七芥子成一大麥七大麥成一指節七指節成尺
二尺成一肘四肘成一弓五弓成杖二十杖名一息八十息
T2128_.54.0446c03: 名一倶盧舍八倶盧舍成一由旬準此方尺量二里餘八十
歩當一倶盧舍計一由旬合有一十七里餘二百八歩或百
T2128_.54.0446c04: 一由旬如此
方一驛地也
T2128_.54.0446c05: 經卷第四十二 十地定品之三
T2128_.54.0446c06: 北倶盧具云欝怛羅旬盧此
翻爲高上也古也
T2128_.54.0446c07: 東毘提訶毘此云勝提訶白身也
又毘云種種提訶與也
T2128_.54.0446c08: 種種稼穡稼音嫁穡音色馬融注論語曰樹五穀曰稼毛
詩傳曰種之曰稼&MT01490;之曰穡案鄭玄注周禮云
T2128_.54.0446c09: 稼穡爲言其猶稼穡謂種
子相生貪苗實之利也
T2128_.54.0446c10: 修羅提衂衂女云如育二反
玉篇曰衂折
T2128_.54.0446c11: 入藕絲孔藕五苟反字
宜從耒也
T2128_.54.0446c12: 乾闥婆城此云尋香城池謂十寶山間有音樂神名乾
闥婆忉利諸天意須音樂此神身有異相即知
T2128_.54.0446c13: 天意往彼娯樂因以此事西域謂諸樂兒亦曰乾闥婆西域
樂兒多爲幻伎幻作城郭須臾如故因即謂龍所現城郭爲
T2128_.54.0446c14: 乾闥
婆也
T2128_.54.0446c15: 恒伽河準經香山頂上有阿耨達池其池四面各流出一
河東面私陀河從金剛師子口流出其沙金剛東
T2128_.54.0446c16: 入震旦國便入東海南面恒伽河從銀象口流出其沙白銀
流入南印度便入南海西面信度河從金牛口流出其沙黄
T2128_.54.0446c17: 金流入信度國便入西海北面縛蒭河從瑠璃馬口流出其
沙是瑠離流入波斯拂林便入北海其池縱廣五十由旬四
T2128_.54.0446c18: 面口各一
由旬也
T2128_.54.0446c19: 光明鑒徹鑒照也徹通也言
光照内外通現也
T2128_.54.0446c20: 澒涌奔馳澒胡動反涌字正冝作溶故楚辭注云澒溶水
皂漢書高紀傳注云澒溶竦溶也經本
T2128_.54.0446c21: 作涌者
誤也
T2128_.54.0446c22: 奇香發越漢書集注曰發越香氣射散
也謂香氣速疾遍布著人也
T2128_.54.0446c23: 皆得潤洽洽咸夾反廣
雅曰洽清也
T2128_.54.0446c24: 阿那婆達多龍王阿無也那婆達多熱惱也諸龍皆受
熱沙之苦此龍獨無故立其名耳
T2128_.54.0447a01: 經卷第四十三 十定品之四
T2128_.54.0447a02: 無替爾雅曰
替廢也
T2128_.54.0447a03: 從諸善友而得出生友字經本有作
支字深爲謬也
T2128_.54.0447a04: 終不匱止匱渠位反廣雅曰匱少
也漢書音義曰匱空也
T2128_.54.0447a05: 摩那斯龍王摩那意也斯慈也流出也言此
龍王凡興雲再皆從慈心出也
T2128_.54.0447a06: 嶷然高出嶷謂崱嶷也字指
曰崱嶷山峯皃也
T2128_.54.0447a07: 伊那鉢那象王住金脅山伊那鉢那此云香葉其象
身長九十由旬高三由旬
T2128_.54.0447a08: 常住第一金山之脅即是
最初計都末底山也
T2128_.54.0447a09: 經卷第四十四 十通品
T2128_.54.0447a10: 閻魔王正云琰邏閻此曰遮
止謂誡勗罪人也
T2128_.54.0447a11: 十忍品
T2128_.54.0447a12: 舍支正云設施謂月之別名
帝釋夫人取爲号也
T2128_.54.0447a13: 無方無隅方謂四方也鄭玄
考工記曰隅者角也
T2128_.54.0447a14: 不捨衆善軛軛於革反珠叢曰軛謂車轅端横木也今謂
荷擔衆生勤行不捨如牛駕重長途力進也
T2128_.54.0447a15: 徒令劉煕曰徒
猶獨也
T2128_.54.0447a16: 經卷第四十五 阿僧祇品
T2128_.54.0447a17: 一百洛又爲一倶胝洛叉此云萬也倶胝此云億也又
案此方黄帝筭法總有二十三數
T2128_.54.0447a18: 謂一二三四五六七八九十百千萬億兆京垓稀瀼溝&T023311;
載從萬已去有三等數法其下者十十變之中者百百變之
T2128_.54.0447a19: 上者倍變之今此阿僧祇品中上數法故云一百洛叉爲一
倶胝當此億也阿庾多兆也那由他京也餘皆依次準配可
T2128_.54.0447a20: 知今案此經十百千萬十十變之從萬至億百倍變之
從億已去皆以能數量爲一數復數至與能數量等
T2128_.54.0447a21: 矜羯矜居陵反變之依佛本行
集第十二中百變之也
T2128_.54.0447a22: 摩婆婆之上聲此後
婆字並上聲呼
T2128_.54.0447a23: 彌伽伽之上聲下
毘伽亦同此
T2128_.54.0447a24: 郎我
T2128_.54.0447b01: 毘佉擔擔多
甘反
T2128_.54.0447b02: 瑿攞陀瑿於
奚反
T2128_.54.0447b03: 阿麼麼莫
我反
T2128_.54.0447b04: 蒲沒
T2128_.54.0447b05: 煙計
T2128_.54.0447b06: 蒲計
T2128_.54.0447b07: 蘇沒
T2128_.54.0447b08: 普計
T2128_.54.0447b09: 莫計
T2128_.54.0447b10: 宅加
T2128_.54.0447b11: 壽量品
T2128_.54.0447b12: 娑婆此云堪忍也謂具足
衆惡境對堪行忍
T2128_.54.0447b13: 釋迦牟尼釋迦能也種族望稱也釋音作樂呼迦字作
吉俄反呼牟尼此云寂默也徳行之號也
T2128_.54.0447b14: 阿彌陀佛正云阿弭陀婆耶
此云無量壽佛
T2128_.54.0447b15: 諸菩薩住處品
T2128_.54.0447b16: 支提山支提本是塔廟之名此云山似之故因爲號然
提此云生淨信之所具釋如下七十五中耳也
T2128_.54.0447b17: 毘舍離此翻爲廣博謂此城中於中印度諸
城之中最廣大也或亦翻爲廣嚴
T2128_.54.0447b18: 摩度羅城或云摩偸羅亦曰摩突羅此云
三雀城或云密蓋皆古事也
T2128_.54.0447b19: 珍那城或云倶陳那言此倶陳者是名此云大盆那耶法
律也昔此城未立之時有一五通仙名倶陳而於
T2128_.54.0447b20: 此地置一大盆畜水若池恆在盆側修仙法律亦常爲人説
護經及養神法於後學徒皆以師名及法爲共姓氏人衆漸
T2128_.54.0447b21: 廣即於此處建立城郭故此擧國人
今皆姓倶陳那耶城亦國之立號宜
T2128_.54.0447b22: 目眞隣陀窟目眞或曰牟眞此云解脱是龍名也隣陀
此云處也謂有龍於此窟中聞法解脱龍苦
T2128_.54.0447b23: 故名龍解
脱處窟也
T2128_.54.0447b24: 摩蘭陀國未翻
T2128_.54.0447c01: 甘菩遮國未翻
T2128_.54.0447c02: 震旦國或曰支那亦云眞丹此翻爲思惟以其國人多
所思慮多所計詐故以爲名即今此漢國是也
T2128_.54.0447c03: 那羅延此云
堅牢
T2128_.54.0447c04: 疏勒國正云佉路數怛勒古來此方存略呼爲疏勒人又
訛數音爲疏然此名乃是彼國一山之號因立其
T2128_.54.0447c05: 稱又或翻爲惡性國以
其國人性多獷戻故也
T2128_.54.0447c06: 迦葉彌羅國舊名罽賓國此翻爲阿誰人昔此國未建之
時其地有大龍池人莫敢近其後有一羅漢
T2128_.54.0447c07: 見其形勝冝人居止乃從龍乞容一膝地時龍許之而羅漢
變身漸大其膝漸滿龍池龍以言信便捨而去羅漢即以神
T2128_.54.0447c08: 力乾竭其水令百姓於中建立屋宅衆人咸言我等不因聖
師阿誰得入此處故從此語即立其名其國即在北印度境
T2128_.54.0447c09: 乾陀羅國
次北隣也
T2128_.54.0447c10: 菴浮梨摩國菴謂菴羅此云無垢即西域菓名其菓堪以
療疾諸國之中此國最多故以名焉其國即
T2128_.54.0447c11: 在中印度
境内也
T2128_.54.0447c12: 乾陀羅國此云持地國昔此國多有道果聖賢住持其境
不爲他國侵害也又云乾陀是香羅謂陀羅此
T2128_.54.0447c13: 云遍也言遍此國内多生香氣之花故名香遍
國其國在中印度北北印度南二界中間也
T2128_.54.0447c14: 苫婆羅窟苫式占反婆羅是香花樹名
窟側近多生此樹故國名耳
T2128_.54.0447c15: 經卷第四十六 佛不思議法品上
T2128_.54.0447c16: 寂漠無言玉篇曰無人聲曰寂郭璞注
爾雅曰漢謂淨定也
T2128_.54.0447c17: 逮十力地逮唐&T019598;反説文曰逮及
也字從辵不從之也
T2128_.54.0447c18: 譏謗譏居熈反説
文曰譏誹也
T2128_.54.0447c19: 經卷第四十七 佛不思議法品之下
T2128_.54.0447c20: 人王都邑左氐傳曰凡有宗廟先君之主曰都無曰邑也
漢書音義曰都城也廣雅曰都國也司馬法曰
T2128_.54.0447c21: 大國五百里爲都風俗通曰天
子治居之城曰都舊都曰邑也
T2128_.54.0447c22: 毘舍闍王毘舍闍王即是東方提頭頼吒此云持國護持
國土領二部鬼一名毘舍闍此云噉精氣二名
T2128_.54.0447c23: 乾闥婆此
日尋香也
T2128_.54.0447c24: 胡寡反力果二反玉篇曰倮
但也字又作躶裸兩體也
T2128_.54.0448a01: 一切樂器不鼓自鳴皷字冝從支攴音普木普角二
反經本有從皮者鍾皷字也
T2128_.54.0448a02: 舍利正言設利羅或云
實唎此翻爲身也
T2128_.54.0448a03: 誠敬爾雅曰
誠信也
T2128_.54.0448a04: 靡不驚懾懾之葉反鄭注禮記曰懾怯也
恐懼也經本有作攝字者謬也
T2128_.54.0448a05: 信樂不回回音迴説丈曰回轉也
今此謂信樂無轉動也
T2128_.54.0448a06: 經卷第四十八 如來十身相海品
T2128_.54.0448a07: 熈怡微笑熈許基反怡與脂反方言曰湘潭之間謂喜曰
熈怕或曰紛怡説文曰熈悦也怡和也謂容貌
T2128_.54.0448a08: 和悦也熈
字又作&T008268;
T2128_.54.0448a09: 炳然顯現炳彼永反蒼頡篇曰炳著也明
也爲顯著明之也字又作昺
T2128_.54.0448a10: 洞徹洞徒弄反玉篇曰洞
猶通徹也字又作迥
T2128_.54.0448a11: 其掌安平掌謂舌面
平而且安
T2128_.54.0448a12: 玩味不忘玩字正宜作忨注左傳曰忨貪也經木作玩者
誤也案孔安國注尚書云玩戲貪弄忨即是愛
T2128_.54.0448a13: 樂之
意也
T2128_.54.0448a14: 上咢俄各反正體作
咢又或作齶也
T2128_.54.0448a15: 右輔下牙左傳宮之奇曰虞&MT09171;之表也猶輔車相依脣亡
齒寒杜注曰輔頬也車牙車也又注曰輔頬車
T2128_.54.0448a16:
T2128_.54.0448a17: 彌盧藏雲彌盧此云高以在
止牙故也
T2128_.54.0448a18: 紺蒲成就紺蒲正云劔蒲此乃西域菓名其色紅赤腹圓
三約横文而佛頸成就彼相故云也今時俗謂
T2128_.54.0448a19: 頸圓有約爲
嬰節者是也
T2128_.54.0448a20: 彌布十方顏注漢書
曰彌滿也
T2128_.54.0448a21: 左臋臋徒論反聲類尻
也尻音苦勞反也
T2128_.54.0448a22: &T038223;與膊&T038223;字正冝作髀古文作蹕今&T038223;未詳所
出膞字宜作腨今經本作膞者謬也
T2128_.54.0448a23: 伊尼延鹿王腨伊尼者鹿名也其毛色多黒腨形&T038599;
長短得所其鹿王最勝故取爲喩腨字
T2128_.54.0448a24: 又作
&T050509;
T2128_.54.0448b01: 擧足將歩將欲也歩行也王逸
注楚辭曰歩徐
T2128_.54.0448b02: 足跟跟各
痕反
T2128_.54.0448b03: 因陀羅尼羅因陀羅此云帝也
尼羅此云青也
T2128_.54.0448b04: 如來隨好光明功徳品第三十五
T2128_.54.0448b05: 隨好好呼告反令衆生愛樂故又音
呼暠反資嚴大相蓋殊勝故
T2128_.54.0448b06: 摩耶夫人摩耶此云幻也由此菩薩唯依大願智幻法門
行故故以此名夫人者梵本云弟脾此翻爲女
T2128_.54.0448b07: 天案鄭注禮云諸侯之妃曰夫人玉篇曰呼婦人爲夫人者
亦所以崇敬之稱也又夫者男子美稱婦因夫以成人故名
T2128_.54.0448b08: 夫人也西域呼王妃爲
弟脾呼男夫爲弟婆也
T2128_.54.0448b09: 懺悔懺謂懴摩此云謂忍
謂請前人忍受我悔罪
T2128_.54.0448b10: 經卷第四十九 普賢行品第三十六
T2128_.54.0448b11: 樂近凡庸廣雅曰凡輕也漢書集注凡庸微小
也言其輕薄寒微眇小之人耳也
T2128_.54.0448b12: 習童蒙法易稱蒙卦者謂來求我非我求蒙蒙者&T076227;也韓
康注云蒙昧幼小之蒙又玉篇曰童幼迷昏也
T2128_.54.0448b13: 廣雅曰童癡也鄭玄注周禮蒙冒也毛詩傳曰蒙
覆也言童幼之心愚昧所爲惽謬如以物覆蔽也
T2128_.54.0448b14: 口如唖羊障唖於雅反不能宣説大乘妙義名爲唖羊障
大智度論第三云亞羊僧者謂雖不破戒鈍
T2128_.54.0448b15: 根無慧不別好醜不知輕重不知有罪若有僧事二人共諍
不能斷決默然無言譬如白羊乃至人殺不能作聲是名唖
T2128_.54.0448b16:
T2128_.54.0448b17: 洎乎法界正冝作曁曁至也音渠祕反珠叢曰曁謂及
預也杜注左傳曰曁至也經作洎者誤也
T2128_.54.0448b18: 充洽洽咸夾反小雅曰充&MT06443;
玉篇曰洽灑也濡沽潤
T2128_.54.0448b19: 工幻師韻圃稱工巧也謂
巧能於幻術也
T2128_.54.0448b20: 經卷第五十 如來出現品第三十七之一
T2128_.54.0448b21: 偏袒祖唐亶反露也字從示
又音宅莧反非此所須
T2128_.54.0448b22: 右跽跽其几
反跪也
T2128_.54.0448b23: 如我惟忖忖忩本反顏注漢書曰惟
思也珠叢曰忖測度也
T2128_.54.0448b24: 瞻仰如來仁及我有仁徳者号之爲仁故謚法曰貴親
親曰仁殺身成人曰仁度功而行曰
T2128_.54.0448c01: 仁周禮云天徳曰仁禮記曰上下相親曰仁論語云剋己復
禮曰仁鄭玄注禮記曰施恩曰仁白虎通曰仁者是忍好生
T2128_.54.0448c02: 愛人
T2128_.54.0448c03: 佉陀羅山爾雅曰軻梨羅此即木名謂此方苦棟
木也由彼山中多有此木故立其名
T2128_.54.0448c04: 尼民陀羅山此翻爲持邊以彼山是七重金山中最外
邊故然即院統護持餘内六山故名持邊
T2128_.54.0448c05: 目眞隣陀山目眞此云解脱即是龍名也隣陀
此云處也謂此山中是解脱住處
T2128_.54.0448c06: 水族衆生孔安注書曰族類
也謂水畜之流類
T2128_.54.0448c07: 大雨名洪霔霔之庶反洪大也
併急寫水日霔
T2128_.54.0448c08: 變溼令燥燥蘇早反燥乾也變字從戀者作又有
從反者不是字也溼字有作濕者誤也
T2128_.54.0448c09: 廓徹虚空廓苦郭反邇雅曰廓大也
今謂寛大遍虚空量也
T2128_.54.0448c10: 普照無私玉篇曰事不公爲私王逸注楚辭曰竊愛爲私
也郭象注莊子曰世所謂無私者釋已而愛人
T2128_.54.0448c11: 也言無已情偏有所爲也
私字么上加撇者非
T2128_.54.0448c12: 新譯大方廣佛花嚴經音義卷中
T2128_.54.0448c13: 一切經音義卷第二十二
T2128_.54.0448c14:
T2128_.54.0448c15:
T2128_.54.0448c16: 一切經音義卷第二十三
T2128_.54.0448c17:  從五十一盡第八十凡三十卷經 
T2128_.54.0448c18:   新譯大方廣佛花嚴經音義卷下
T2128_.54.0448c19:  大唐沙門惠苑撰 
T2128_.54.0448c20: 經從第五十一盡第八十
T2128_.54.0448c21: 作務作則各反
務事業也
T2128_.54.0448c22: 或牟薩羅或曰牟婆羅
此云紫色寶
T2128_.54.0448c23: 哮吼哮呼教反
吼呼口反
T2128_.54.0448c24: 補瓦
T2128_.54.0448c25: 洞然洞徒弄反韻圃稱洞徹也謂通徹火然之状也字或
冝作烔烔音徒東韓詩傳曰烔謂燒草傳火焔盛也
T2128_.54.0449a01: 經卷第五十二 如來出現品之三
T2128_.54.0449a02: 優波尼沙陀分已見第
十七卷
T2128_.54.0449a03: 鼓揚海水鼓公戸反説文曰皷撃
也字從支不從皮也
T2128_.54.0449a04: 則便謝王逸注楚辭曰謝去
也謂神識去身也
T2128_.54.0449a05: 積同須彌説文曰積聚也謂
堆聚聚音疾喩反
T2128_.54.0449a06: 如乾草積積即賜反鄭玄注周禮垍小曰
委垍大曰積積字從廾者俗也
T2128_.54.0449a07: 經卷第五十三 離世間品第四十八之一
T2128_.54.0449a08: 知諸稱謂稱昌孕反稱順也漢書音義云謂者指趣也今
謂於法門意趣皆隨順知也漢書又曰謂名稱
T2128_.54.0449a09: 也事宜也謂凡諸事物知其
名目識其所宜皆日稱謂也
T2128_.54.0449a10: 知諸制令令力政反制謂禁
制令謂法令也
T2128_.54.0449a11: 長嬰疾苦嬰於征反漢書曰嬰繞也
謂常爲疾苦之所纒繞也
T2128_.54.0449a12: 經卷第五十四 離世間品之二
T2128_.54.0449a13: 啓一切衆生心意玉篇曰啓開也
古體作君也
T2128_.54.0449a14: 間無空處間古閑反
謂中間也
T2128_.54.0449a15: 經卷第五十五 離世間品之三
T2128_.54.0449a16: 善言開喩漢書音義曰喩曉也
蒼頡篇曰喩諫也
T2128_.54.0449a17: 打棒屠割棒字正宜作棓或亦爲抙今經本作棒字乃是
榛之棒非打棓字然後有從手邊作奉者
T2128_.54.0449a18: 乃是棒持之字轉遠經意也廣雅日棓&T040767;
T2128_.54.0449a19: 誓期自勉鄭注禮記曰勉猶勤
也玉篇曰自勸強也
T2128_.54.0449a20: 撾打楚撻撾陟苽反撻他沫反説文曰撾箠也鄭玄注周
禮箠撃也楚荊杖也又注周禮曰撻猶杖之荊
T2128_.54.0449a21: 也撾字從木
古體作&T033534;
T2128_.54.0449a22: 天彫
T2128_.54.0449a23: 或級其頭漢書衞青霍去病傳第二十五云斬首三千一
十七級顏師古曰本以斬敵一首拜爵一級故
T2128_.54.0449a24: 即因謂斬首爲級亦即又名生獲一人
爲一級也珠叢曰斬首一名爲級也
T2128_.54.0449b01: 無央數劫央於良反王逸注
楚辭曰央盡也
T2128_.54.0449b02: 經卷第五十六 離世間品之四
T2128_.54.0449b03: 迫隘隘於芥反玉篇曰迫猶逼
也隘狹也夫狹窄必相逼
T2128_.54.0449b04: 無所觸嬈嬈乃了反三蒼曰嬈擾也孔安
注書曰擾亂也説文曰擾煩也
T2128_.54.0449b05: 悉稱稱昌孕反愜可也又爾雅曰稱好
也郭璞釋云事稱人意皆好也
T2128_.54.0449b06: 補特伽羅此翻爲數取趣謂數造趣因數取趣果
也舊翻爲人隨方語便非正刻字譯
T2128_.54.0449b07: 心恒顧復已見第二
十三卷也
T2128_.54.0449b08: 嬉戲嬉許其反切
韻稱嬉遊也
T2128_.54.0449b09: 經卷第五十七 離世間品之五
T2128_.54.0449b10: 得預預餘茹反珠叢曰凡事
相及曰預字古作與也
T2128_.54.0449b11: 菩提薩埵依佛地論云親光菩薩以三
義釋菩提薩埵具如彼論中
T2128_.54.0449b12: 不㢮㢮式爾反論語云君子不㢮其親孔安注曰㢮易也韋
昭注漢書曰㢮廢也郭璞注尒雅曰㢮放也鄭玄注禮
T2128_.54.0449b13: 記曰㢮棄也此中經文
含於多義故具存之也
T2128_.54.0449b14: 無險詖故已見第
四卷中
T2128_.54.0449b15: 自心憺怕憺徒敢徒濫二反怕普白反王逸注楚辭曰
憺安也廣雅曰怕靜也憺字又作倓澹一體
T2128_.54.0449b16:
T2128_.54.0449b17: 慣習慣古患反案諸字書正
冝作慣有作串字者謬
T2128_.54.0449b18: &T021400;&T021400;苦角反有從殸下
作卵者不是字也
T2128_.54.0449b19: 經卷第五十八 離世間品之六
T2128_.54.0449b20: 殘毀蒼頡篇曰
殘傷也
T2128_.54.0449b21: 無中息中陟
仲反
T2128_.54.0449b22: 難處受生難那幹反難處
謂八難中生也
T2128_.54.0449b23: 捨一切烏波提涅盤法烏波此翻爲有提云苦也謂
三乘所得無餘涅盤未離變
T2128_.54.0449b24: 易行苦隨故有餘涅盤及諸外道所計涅盤並未離三苦故
法即涅盤或通教等菩薩於彼悉捨故云捨一切有苦涅盤
T2128_.54.0449c01: 法也
T2128_.54.0449c02: 樂法樂義以法爲樂此中三箇樂字初二音
五教反後一音郎各反
T2128_.54.0449c03: 如虹蜺色虹古巷胡公二反蜺研奚反蔡雍月令曰虹螮
蝀也謂陰陽交接之氣而著之形色雄者曰虹
T2128_.54.0449c04: 雌者
蜺也
T2128_.54.0449c05: 無主無待爾雅曰待須也謂凡事相須待藉於
他今此謂求縁無作即是云得義也
T2128_.54.0449c06: 無著無行行遐
庚反
T2128_.54.0449c07: 無有瘡疣疣有鳩反廣雅曰疣腫也説文曰疣贅也
謂賸聚肉也贅音支鋭反疣字又作肬也
T2128_.54.0449c08: 瘢痕瘢薄寒反
痕戸恩反
T2128_.54.0449c09: 解因自悟因由也言辟支悟於苦無常但由自觀縁
生克證不依師受故立其名爲獨覺是也
T2128_.54.0449c10: 而強爲説強其
兩反
T2128_.54.0449c11: 志尚涅盤顏注漢書
曰尚崇也
T2128_.54.0449c12: 求其罪舋舋許覲反玉篇曰
舋謂有禍兆也
T2128_.54.0449c13: 或以妙義授非其人顏注蕭望之傳曰將非其人者言
不才之人也才謂有器量者也
T2128_.54.0449c14: 嚬蹙不喜嚬脾仁反蹙子六反玉篇曰嚬蹙謂憂愁不樂
之状也賈注國語曰嚬近毛詩傳曰蹙促也言
T2128_.54.0449c15: 人有憂愁則皺撮眉額鼻目皆相促近也又案説文渡水向
岸水文叢亦爲之頻蹙然憂愁之頻頻下著卑今從省之不
T2128_.54.0449c16: 用也經本有
傍安口者俗
T2128_.54.0449c17: 伺其過失伺相吏反鄭玄注周禮曰伺猶察也玉篇曰伺
侯也方言曰伺視也自關而北凡竊相視謂之
T2128_.54.0449c18:
T2128_.54.0449c19: 頑佷很何墾反左氏傳曰心不則徳義之經曰頑也杜注左
傳曰佷戻也説文曰佷不任從也佷字正體從彳今從
T2128_.54.0449c20: 亻者
俗也
T2128_.54.0449c21: 我慢所呑呑他痕他賢二反
廣雅曰呑滅也
T2128_.54.0449c22: 醒悟醒桑形桑
逕二反也
T2128_.54.0449c23: 天魔波旬具云提婆魔囉播裨言提婆者此云天也磨囉
障㝵也播裨罪惡也謂此類報生天宮性好勸
T2128_.54.0449c24: 人造惡退善令
不得出離故也
T2128_.54.0450a01: 悉知將有廣雅曰將
欲也當也
T2128_.54.0450a02: 徙置徙仙紫反蒼頡篇曰徙移也鄭玄注考工記云置
猶著於地也置字本從冈下直今從覀者俗也
T2128_.54.0450a03: 侍衞蒼頡篇曰侍從也毛詩傳曰侍近也言側近也
言側近左右扶侍之也王弼注易曰衞護也
T2128_.54.0450a04: 經卷第五十九 離世間品之七
T2128_.54.0450a05: 免濟免民辯反杜注左傳曰免脱也毛詩
傳曰濟渡也言今物脱苦渡難也
T2128_.54.0450a06: 欣慰廣雅曰欣喜也毛詩傳曰
慰安也言歡喜則心安也
T2128_.54.0450a07: 圖書&T025231;鄭玄注周禮曰圖畫也璽印也蔡雍獨斷曰天
子之璽以玉螭虎劔古者尊卑共之月今曰秦
T2128_.54.0450a08: 已前諸侯郷大夫皆曰璽自茲已降天子獨稱諸侯不敢用
也秦王子嬰上高祖傳國璽文曰受命於天帝壽永昌此
T2128_.54.0450a09: 即章古名璽節今謂升
撿文也螭字音勅支反
T2128_.54.0450a10: 弧矢劔戟弧戸孤反矢式耳反戟居迸反説文曰弧木弓
也考工記曰弧猶孤也謂往多而來&MT08371;也易曰
T2128_.54.0450a11: 剡木謂之矢即箭也戟有三枝枝皆兩刄
或中有小字名雄戟或有戟矢字又作&T000182;
T2128_.54.0450a12: &MT01639;弈嬉戲嬉許其反愽字正冝從竹説文曰簙謂局戯云
簙十二棊也杜注左傳曰弈圍碁也切韻稱嬉
T2128_.54.0450a13:
T2128_.54.0450a14: 親戚戚千歴反孔安注書曰戚近也顧野王曰近所以爲親
也毛詩傳曰相親曰戚戚字正冝從豎心經本作戚者
T2128_.54.0450a15:
T2128_.54.0450a16: 能忍劬勞劬具虞反毛詩傳曰劬勞
病苦也勤勞倦猶病苦也
T2128_.54.0450a17: 正法味盈洽洽侯夾反杜注左傳曰盈充
也玉篇曰洽濡也濡溼潤也
T2128_.54.0450a18: 菩薩無礙乘巾之出三界乘食證反乘謂車馬通稱
巾謂服乘之名案周禮
T2128_.54.0450a19: 也車氏即掌駕之官主當嚴乘故鄭玄注云巾猶衣也衣
音於紀反謂莊飾衣帶之也珠叢曰以衣被車謂之巾也此
T2128_.54.0450a20: 則文言尚簡名有影略故以巾車之言當
乘車之謂亦猶設席之名以目食客也
T2128_.54.0450a21: 宴默宴於見反漢書音義
曰宴安居也默靜也
T2128_.54.0450a22: 晈鏡言曰皎明也廣雅曰鏡照也
又可皎然如鏡故曰皎鏡也
T2128_.54.0450a23: 馳逐廣雅曰馳奔也玉
篇曰逐馳駈也
T2128_.54.0450a24: 種徳種之用反謂
種植功徳也
T2128_.54.0450b01: 菡萏花菡胡感反萏徒感反説文曰芙渠花未發者爲菡
萏已發者爲芙蓉也漢書音義曰菡萏豐盛之貌
T2128_.54.0450b02: 也菡&T077308;二字玉篇作&T077308;𧂄字
書作菡菌説文作莟&T077308;
T2128_.54.0450b03: 娯樂杜注左傳曰娯樂也
樂即可樂故曰娯樂
T2128_.54.0450b04: 經卷第六十 入法界品第三十九之一
T2128_.54.0450b05: 室羅筏國舊云舍衞國具稱室羅筏悉底此翻爲好道或
曰聞物此乃城名非是國號以其城中多出人
T2128_.54.0450b06: 物好行道徳五天共聞故曰聞物或曰室羅筏悉底者此云
聞者城西域俗聞傳記云昔於此處有一老仙修習仙道後
T2128_.54.0450b07: 有少仙從其受學厥號聞者老仙歿後少仙建立此城即以
少仙之名爲其城稱然國都號爲憍薩羅但以就勝易彰故
T2128_.54.0450b08: 城取國
號耳也
T2128_.54.0450b09: 逝多林逝多梵言也或曰制多或云祇陀此翻爲勝即太
子名當欲造此寺時須達長者買園太子出樹故
T2128_.54.0450b10: 曰逝多
林也
T2128_.54.0450b11: &T038659;藏菩薩案此菩薩名&T038659;&T038659;即是
&T038659;&T038659;字冝從肉也
T2128_.54.0450b12: 師子頻申三昧杜注左傳曰頻急申展也四體之拘急
所以解於勞倦故曰頻申也表此三昧
T2128_.54.0450b13: 能申展自在無碍法界解脱障碍拘急勞
倦故喩名耳此或全是梵言如刊定記也
T2128_.54.0450b14: 危樓迴帶迴胡項反鄭注禮記云危高也爾雅曰
迴遠也言高樓險絶似空中之遠卦也
T2128_.54.0450b15: 棟宇棟都弄反爾雅曰棟屋&MT06144;
&MT06144;即屋脊也&MT06144;音於靳反
T2128_.54.0450b16: 階墀軒檻墀直尼反玉篇曰階謂登堂之道也説文曰墀
謂以丹塗地即天子丹墀也韋昭注漢書曰軒
T2128_.54.0450b17: 檻上板也王逸注楚辭曰縱曰檻
横曰楯顧野王曰謂殿上拘欄也
T2128_.54.0450b18: 階隥欄楯隥多鄧反楯食尹反隥級道也王逸注楚辭云
縱曰欄横曰楯楯間子謂之櫺也隥字又作嶝
T2128_.54.0450b19:
T2128_.54.0450b20: 湍激洄澓湍吐官反激古歴反洄音迥澓音腹説文曰湍
疾瀬也淺水流於砂上曰湍也水文疑也爾雅
T2128_.54.0450b21: 疾急曰激也三倉曰水轉曰洄也
澓深也謂洄澓之處其水必深也
T2128_.54.0450b22: 芬敷芬麩雲及郭璞曰芬謂香氣
和調也小雅曰敷布散也
T2128_.54.0450b23: 舍利弗具云奢唎補怛羅言奢唎者此云鶖鷺鳥也補怛
羅者此云予也此尊者毋眼黒白分明轉動流似
T2128_.54.0450b24: 鶖鷺眼故時共號爲奢唎也其尊者依毋得名故云鶖鷺
子舊翻爲身子者謬也梵本中呼身爲設利羅故知懸別
T2128_.54.0450c01: 大目揵連揵渠焉反大目揵連者此云採菽氏即此尊者
母姓又以尊者有大神通即將二事爲號也然
T2128_.54.0450c02: 母族採緑豆
仙之苗裔也
T2128_.54.0450c03: 摩訶迦葉具云摩訶迦葉波言摩訶此云大也迦葉波此
云飮光也此尊者上古先祖是大仙人身有光
T2128_.54.0450c04: 明而能呑蔽燈火之光明時人異之號曰飮光仙人因此標
其氏族焉又以尊者有頭陀大行故時與其大飮光名耳
T2128_.54.0450c05: 離波多此云所
供養也
T2128_.54.0450c06: 須菩提此云善現亦曰善實
舊云善吉者非也
T2128_.54.0450c07: &T072933;樓馱正云阿尼嚕多
此云無滅也
T2128_.54.0450c08: 難陀此云歡
喜也
T2128_.54.0450c09: 刧賓那此云黄色也謂此尊者上祖是黄
頭仙人因爲族此則氏族爲名也
T2128_.54.0450c10: 迦旃延迦旃者一宗之姓氏也延此云胤
也言此尊者是彼種族之後胤耳
T2128_.54.0450c11: 富樓那具云富樓那彌多羅尼子言富樓那者此云滿也
彌多羅者此云慈也滿慈是尊者母稱子即尊者
T2128_.54.0450c12: 自身從毋立名
故名滿慈子也
T2128_.54.0450c13: 不能遊履履字有本作屬者
謬勘梵本定訖
T2128_.54.0450c14: 擧體燋然劉兆注儀禮曰擧畢也盡
燋言擧體燋者遍體也
T2128_.54.0450c15: 烏鷲郭璞注山海經曰鷲音就謂即
鵰也説文鷲鳥黒色而多子也
T2128_.54.0450c16: 瞖膜瞖於計反文字集略曰瞖目障也
經翳膜有從羽作者非所用也
T2128_.54.0450c17: 捕獵放牧牧亡福莫六二反
三蒼曰牧養&T059050;
T2128_.54.0450c18: 振䘏振之刄反䘏須聿反鄭注禮記云振救也又注周禮曰
䘏憂貧也振字古體作挋有本作賑賑給之義也䘏字
T2128_.54.0450c19: 説文云憂䘏從心䘏少從阝爾雅通
用今案諸書依説文從卪爲勝也
T2128_.54.0450c20: 均贍均居春反贍市燄反小雅曰
贍足也言均平皆使得足也
T2128_.54.0450c21: 擧世杜注左傳曰擧皆也
言世皆不能測也
T2128_.54.0450c22: 孰有爾雅曰孰誰也經本有
加歴火者非此用也
T2128_.54.0450c23: 凡夫嬰妄惑廣雅曰凡輕也案夫猶人也嬰繞也
言輕庸之人爲虚妄惑障纒繞也
T2128_.54.0450c24: 難稱稱尺陵反鄭注禮云稱猶言也廣雅
稱譽也字正體從立人今多從禾也
T2128_.54.0451a01: 欽歎欽去今反孔安
注書曰欽敬也
T2128_.54.0451a02: 曉悟廣雅曰曉説也説音書睿反説文曰悟
覺也聲類曰悟解也言説化令覺也
T2128_.54.0451a03: 經卷第六十一 入法界品之二
T2128_.54.0451a04: 因陀羅網因陀羅者此云帝也帝謂帝釋網謂帝釋大衙
殿上結珠之網其網孔相望更爲中表&MT10290;相圍
T2128_.54.0451a05: 遶之作主伴同時
成就圍繞相應也
T2128_.54.0451a06: 章由反
舡也
T2128_.54.0451a07: 明練珠叢曰鎔金使精曰錬煮&T035398;令熟
曰練也今謂善知儀式分明也
T2128_.54.0451a08: 君慧比丘梵本中云因陀羅末底比丘言因陀羅者此云
君也未底慧也言比丘智慧比餘比丘最尊如
T2128_.54.0451a09: 君故曰
君慧也
T2128_.54.0451a10: 經卷第六十二 入法界品之三
T2128_.54.0451a11: 娑羅林娑羅者此云高遠以其林木森端出於餘林之上
也舊翻云堅固者誤由娑羅之與婆羅聲勢相近
T2128_.54.0451a12: 若呼堅固即轉舌言之若
呼高遠直爾稱之耳也
T2128_.54.0451a13: 須達多此云善結施無依怙者
舊云給孤獨者是也
T2128_.54.0451a14: 婆須達多此云財施或云
有善施行也
T2128_.54.0451a15: 威光赫弈赫許格反弈移益反廣雅曰赫赫盛也弈弈明
也赫字文作&T040648;弈字經本亦下著廾者簿弈字
T2128_.54.0451a16:
T2128_.54.0451a17: 徽纆徽許韋反纆莫北反廣雅曰徽束也珠叢曰
纆繩索也受經義謂以繩索束縛難可解也
T2128_.54.0451a18: &MT08372;&MT08372;鄙媚反説文曰
勒謂馬頭鏣銜也
T2128_.54.0451a19: 憍盈玉篇曰盈懈也緩也
謂憍恣懈怠慢緩也
T2128_.54.0451a20: 令我載此乘乘食證反王逸注楚
辭曰載乘也乘音繩
T2128_.54.0451a21: 茵蓐茵於眞反蓐如欲反毛詩傳曰茵虎皮也玉篇曰以虎
皮爲蓐曰茵字又作鞇郭注爾雅曰蓐席聲類曰蓐薦
T2128_.54.0451a22: 也案茵蓐二字若以草爲之者字即從廾若以皮
爲之者字即從革其蓐字從衣者葢是通用也
T2128_.54.0451a23: 覉鞅羇居冝反鞅於兩反王逸注楚辭
曰羇謂絡馬頭鞅謂約牛頭繩也
T2128_.54.0451a24: 周挍周匝莊挍故
言周挍也
T2128_.54.0451b01: 四維廣雅曰維隅
也隅即角也
T2128_.54.0451b02: 玩好之物玩五段反孔安注書曰玩
戲弄也謂戲弄之具也
T2128_.54.0451b03: 等祐一切鄭注禮云等齊也周禮曰祐助也謂普
皆齊等以福助之祐字古作佑&T055520;
T2128_.54.0451b04: 頗有頗普歌反廣雅曰頗少也少猶
希也有呼頗音爲叵者甚誤
T2128_.54.0451b05: 因陀羅尼羅因陀羅者此云帝也主也尼羅青也寶
青色寶中最尊也第一故曰青主也
T2128_.54.0451b06: 芬敷布濩濩音護顏注漢書曰布濩猶言所露謂於缺
露之處皆遍布也芬敷如上護字經本有從言
T2128_.54.0451b07: 作者
謬也
T2128_.54.0451b08: 辯析析蘇歴反漢書音義曰辯別
也析分也析字有作柝者俗
T2128_.54.0451b09: 深入法旋澓旋徐攣反澓浮福反切韻稱旋洄也三蒼曰
澓深也謂流水下有深穴則令水洄也經本
T2128_.54.0451b10: 從方者音徐縁
反切韻稱還也
T2128_.54.0451b11: 行至楞伽道楞伽者具云楞求羅伽西域
山名在南天竺南界近海岸
T2128_.54.0451b12: 激電激經歴反説文曰激疾波
也謂電光急速如波迅速
T2128_.54.0451b13: 刹那羅婆牟呼栗多仁王經云九百生滅爲一刹那九
十刹那爲一念案倶舍論等謂時
T2128_.54.0451b14: 之最少名一刹那一百二十刹那名一怛刹那六十怛刹那
名一羅婆三十羅婆名一牟呼栗多三十牟呼栗多爲一晝
T2128_.54.0451b15:
T2128_.54.0451b16: 國名達利鼻荼荼除加反其國在南印度境此翻爲銷
融謂此國人生無妄語出言成呪若隣
T2128_.54.0451b17: 國侵迫但共呪之令
其滅亡如火銷膏也
T2128_.54.0451b18: 彌伽此云能降伏
或翻爲雲也
T2128_.54.0451b19: 經卷第六十三 入法界品之四
T2128_.54.0451b20: 市肆崔豹古今注曰肆
陳也謂貨鬻物也
T2128_.54.0451b21: 善財言唯唯營癸反孔安注書曰直曉不問曰唯
也郭注禮曰唯恭於諾也諾謂敬訊也
T2128_.54.0451b22: 遽即下遽渠預反賈注國語曰
遽疾也玉篇曰遽急也
T2128_.54.0451b23: 則爲不斷爲于危反廣雅曰則即也
爲猶是也下諸句並準此
T2128_.54.0451b24: 菩薩爲一切衆生恃怙恃時止反怙胡古反韓詩傳
曰無父何恃恃負也無母何
T2128_.54.0451c01: 怙怙頼也案經義菩薩於衆生
如父母慈威兼濟常爲倚頼也
T2128_.54.0451c02: 長者風俗通曰春秋之末鄭有賢人著書一篇號鄭
長者謂年長徳艾事長於人以之爲長者也
T2128_.54.0451c03: 涕泗悲泣涕音體泗音四毛詩傳曰自目曰涕自鼻
曰泗也崔晧注漢紀曰涙下無聲曰泣也
T2128_.54.0451c04: 拔猶預箭爾雅曰猶獸名也其形似麂善登木性多疑慮
常止山中忽聞有聲恐人來害即豫上樹久無
T2128_.54.0451c05: 方下須臾又上如此非一故謂不決多猜慮者爲猶豫焉或
曰隴西時俗呼犬子爲猶犬隨人行喜豫在先行人未至却
T2128_.54.0451c06: 來迎候因謂心所不決爲猶豫也今案論中猶豫
即是疑煩惱攝而於善品不能進故此須拔也
T2128_.54.0451c07: 坦蕩自心論語曰君子坦蕩蕩小人長戚戚
曰坦蕩蕩寛廣貌戚戚多憂懼
T2128_.54.0451c08: 有一國土名摩利伽羅未譯
T2128_.54.0451c09: 梵行之道梵謂梵摩具云跋濫摩此云清
淨也又葛洪字苑曰梵淨也
T2128_.54.0451c10: 昌容
T2128_.54.0451c11: 優婆夷名休捨休捨具云呼舍羅此云希望亦曰意
樂或曰滿願滿衆生希望意樂故也
T2128_.54.0451c12: 咨嗟戀慕咨音諮孔安注書曰咨嗟也玉篇曰咨
嗟嗟歎也鄭箋詩曰咨嗟歎美沈也
T2128_.54.0451c13: 想其容止容謂容儀
止謂行止
T2128_.54.0451c14: 經卷第六十四 入法界品之五
T2128_.54.0451c15: 善知識者是我師傅傅府遇反師傅者尚書周官有三
公三孤言三公者謂太師太傅太
T2128_.54.0451c16: 保師謂天子所師傅謂傅相天子保謂保安天子於徳義此
公之位佐王論道以經緯國事和理陰陽有徳行者乃堪也
T2128_.54.0451c17: 三孤謂少師少傅少保孤特也言卑於三公尊於六卿
置此三人也玉篇曰傅猶於附如以脂粉塗附於面益乎
T2128_.54.0451c18: 姿質也今案所喩雖擧師傅義通於保謂求道
者得善友益已猶天子有三公三孤佐弼之
T2128_.54.0451c19: 毘盧遮那摩尼寶此云光明遍
照如意寶
T2128_.54.0451c20: &MT04530;&MT04530;伏趺反似鴨
而小謂之&MT04530;
T2128_.54.0451c21: 倶枳羅鳥枳經以反其
鳥未詳也
T2128_.54.0451c22: 寶多羅樹多羅樹者形如此方椶櫚樹其
葉繁密此中然是勝寶所成也
T2128_.54.0451c23: 徐搖徐緩也
搖動也
T2128_.54.0451c24: 挾閣挾弦
葉反
T2128_.54.0452a01: 阿盧那香阿盧那香者
此云赤色也
T2128_.54.0452a02: 古賣反又
作掛也
T2128_.54.0452a03: 昌戀
T2128_.54.0452a04: 耳璫璫得郎反釋名云
穿耳施珠曰璫也
T2128_.54.0452a05: 婆樓那天佛婆樓那者
此云水也
T2128_.54.0452a06: 國土名那羅素那羅素者此
云不嬾墮也
T2128_.54.0452a07: 仙人名毘目瞿沙毗目瞿沙者具云毗沙摩烏多羅涅
盤瞿娑言毗沙摩者此云無怖畏也
T2128_.54.0452a08: 烏多羅者最上也涅
盤瞿娑者出聲也
T2128_.54.0452a09: 鮮榮鮮斯然反玉篇曰鮮明也釋名
曰榮猶榮榮然照明之貌也
T2128_.54.0452a10: 婆吒羅樹其樹正似此方楸樹也然
甚有香氣其花紫色也
T2128_.54.0452a11: 尼拘律樹其樹葉如柹葉子似枇杷子子下承蒂如
柹然其種類耐老於諸樹木最能高大也
T2128_.54.0452a12: 領徒一萬孔安注書曰徒衆司馬彪
注莊子曰徒謂弟子也
T2128_.54.0452a13: 編草編蒲典反蒼頡篇曰編織也珠叢
曰取物交織謂之編也字又作辮
T2128_.54.0452a14: 髻環垂鬢髻環謂盤髻如環
垂環至鬢故云也
T2128_.54.0452a15: 夷險道孔安注書曰夷平
也方言曰險高也
T2128_.54.0452a16: 險易易羊豉反玉篇曰險阻也郭璞注爾
雅曰易平也言道路或險或平耳也
T2128_.54.0452a17: 阿庾多庾逾主反阿庾多者
當此方一兆之名也
T2128_.54.0452a18: 那由他或曰那庾多當
此方一億名也
T2128_.54.0452a19: 聚落名伊沙那伊沙那者此
云長直也
T2128_.54.0452a20: 離諸難難上難字那幹反謂入難也下
難字音那乾反謂艱難也
T2128_.54.0452a21: 伊那跋羅龍王伊羅者樹名此云臭氣也跋羅此云極
也謂此龍住昔由損此極臭樹葉故致
T2128_.54.0452a22: 頭上生此臭樹
因即以爲名耳
T2128_.54.0452a23: 難陀優波難陀難陀此云歡喜
優波此云近也
T2128_.54.0452a24: 經卷第六十五 入法界品之六
T2128_.54.0452b01: 脣口丹潔如頻婆菓丹赤也潔淨也頻婆菓者其
菓似此方林檎極鮮明赤者
T2128_.54.0452b02: 於河渚中渚支與反爾雅曰水中可居者曰洲小洲曰渚
小渚曰沚小沚曰坻人所居曰潏沚音止坻音
T2128_.54.0452b03: 遲潏字決
述二音也
T2128_.54.0452b04: 商估估公戸反鄭玄注周禮曰行賣
曰商坐賣曰估估字又作賈也
T2128_.54.0452b05: 張呂
T2128_.54.0452b06: 福徳淵淵烏玄反説文曰水洄曰淵毛詩
傳曰淵深也今謂福徳深奧也
T2128_.54.0452b07: 挍飾爲飾故云
挍飾也
T2128_.54.0452b08: 鵝王羽翮翮莖隔反珠叢曰
翮謂鳥羽之本也
T2128_.54.0452b09: 憩止憇去例反珠
叢曰憇息也
T2128_.54.0452b10: 禀善知識禀彼錦反孔安國注書曰禀受
也字從米㐭聲古文作㐭也
T2128_.54.0452b11: 靡不周贍贍市焔反珠叢曰靡無也賈注國
語曰周&MT06443;也漢書音義曰贍足也
T2128_.54.0452b12: 經卷第六十六 入法界品之七
T2128_.54.0452b13: 游福徳海游似由以周二反説文云
浮於水上也今此喩言爾
T2128_.54.0452b14: 遽即往詣遽渠預反賈注國語曰
遽疾也玉篇曰遽急也
T2128_.54.0452b15: 何縁致此清淨衆會致陟利反顏注漢書
曰致謂引而至之也
T2128_.54.0452b16: 不憚憚唐幹反鄭箋詩曰憚難也
謂急難辛苦也難音那幹反
T2128_.54.0452b17: 雉堞崇峻雉直爾反堞徒協反公羊傳曰五板爲堵五堵
爲雉百雉爲城何休注曰二萬尺也周十一里
T2128_.54.0452b18: 三十三歩二尺公侯之制也禮記曰天子千雉葢受雉之城
千百七十雉子男五十雉天子周城諸侯千城千城者缺其
T2128_.54.0452b19: 南面以受過也杜注左傳曰堞
女牆也崇高也堞字又作&MT04002;
T2128_.54.0452b20: 風黄淡熱文字集略曰淡爲胸中液也騫
師注方言曰淡字又作痰也
T2128_.54.0452b21: 辛頭波羅香辛頭者河名也謂即阿耨達池西面金牛口
出水流入信度國者是也波羅此云岸也謂
T2128_.54.0452b22: 其香生彼河岸故
以出處爲名耳
T2128_.54.0452b23: 阿盧那跋底香阿盧那者此云赤色跋底者有也或云
極也謂此香極有赤色堪以染緋色甚
T2128_.54.0452b24: 鮮明故因
名耳也
T2128_.54.0452c01: 烏洛迦栴檀香烏洛迦者西域蛇名其蛇常患毒熱投
此香樹以身繞之熱毒便息故因名也
T2128_.54.0452c02: 或曰此蛇最毒螫人必死唯
此旃檀能治故以爲名耳
T2128_.54.0452c03: 城名多羅幢多羅者義翻爲明淨或曰精等明淨也説昔
有王名明淨眼憧創建此城故從立名耳
T2128_.54.0452c04: 怡暢心怡與脂反毛詩傳曰怡
悦也漢書集注暢通
T2128_.54.0452c05: 撫其孤弱撫麩禹反漢書集注曰撫慰也鄭注周
禮曰撫按也杜注左傳曰撫恤之也
T2128_.54.0452c06: 阿那羅王此云無猒足也或云普可畏聲
言其王可畏聲名普遍諸國也
T2128_.54.0452c07: 以爲其臍臍字冝從肉經本
有作齊者謬也
T2128_.54.0452c08: 十萬猛卒卒作沒反方言曰南楚東海之
間呼隸人給事者謂之卒也
T2128_.54.0452c09: 方緬反字
冝從衣作
T2128_.54.0452c10: 攘臂瞋目攘如羊反孟子曰攘臂而下車顧野王曰攘
謂除去衣袂而出臂也袂音彌勵反袖也
T2128_.54.0452c11: 天彫
T2128_.54.0452c12: 曾不顧懼廣雅曰顧眷也言不
眷戀身命怖懼死也
T2128_.54.0452c13: 命之同坐廣雅曰
命呼也
T2128_.54.0452c14: 承旨玉篇曰
旨意也
T2128_.54.0452c15: 富贍斷其所作斷都管反説文曰斷截
也孔安注書曰斷絶也
T2128_.54.0452c16: 靡不該練珠叢曰靡無也廣雅曰該咸也包也小雅曰該
&MT06443;也珠叢曰鎔金曰錬煮&T035398;令熟曰練也該字
T2128_.54.0452c17: 又作&T029800;練字鎔金從金
&T035398;&T035398;或從散水也
T2128_.54.0452c18: 伊羅婆拏大象王伊羅謂伊陀羅即帝釋名也婆孥云
出聲也言此大象時出美聲娯樂帝
T2128_.54.0452c19: 釋也或曰伊謂能出也羅
婆拏聲也娯樂如前説
T2128_.54.0452c20: 修臂毛詩傳曰修長也案玉篇修飾修
長字皆從彡唯晡脩字從肉也
T2128_.54.0452c21: 如漁漁御居反疑據二反説文曰漁
捕魚也字又作&T063381;&MT02364;二形也
T2128_.54.0452c22: 㧌動㧌呼高
反攪也
T2128_.54.0452c23: 城名無量都薩羅都薩羅者都謂都羅此云喜也薩羅
此云出生也言此城中出生無歡
T2128_.54.0452c24: 喜之事
故名也
T2128_.54.0453a01: 經卷第六十七 入法界品之八
T2128_.54.0453a02: 𢋨店隣里廛除連反鄭注禮曰廛謂市物邸舍也謂停估
客坊邸也尚書大傳曰八家爲隣三隣爲朋三
T2128_.54.0453a03: 朋爲里五里爲邑此虞夏之制
也廛字經本從厂作者謬也
T2128_.54.0453a04: 巖巚巘魚偃反説文曰巖峯也郭璞注爾雅
曰巘謂山形如累重甑也字或作
T2128_.54.0453a05: 鬻香*鬻與六反玉篇曰*鬻賣
也賣*鬻從毎羹鬻從米
T2128_.54.0453a06: 摩羅耶山具云摩利伽羅耶其山在南天竺境摩利伽耶
國南界而因國以立山名其山中多出白旃檀
T2128_.54.0453a07:
T2128_.54.0453a08: 香名先陀婆先陀婆此云名鹽
其香似之故以名耳
T2128_.54.0453a09: 船師名婆施羅此翻爲
自在也
T2128_.54.0453a10: 部多宮部多此云自生謂此類從母生
者名夜叉化生者名部多也
T2128_.54.0453a11: 晨晡尒雅曰晨早也玉
篇曰脯伽申也
T2128_.54.0453a12: 晷漏延晷音軌李善注文選曰晷漏曰影也細分晷
與漏別故周禮云表長八尺夏至曰晷長六
T2128_.54.0453a13: 寸日益南晷益長也文字集略曰
漏刻謂以筒受水刻節晝夜百刻
T2128_.54.0453a14: 理斷斷都亂反鄭注
禮記曰斷決也
T2128_.54.0453a15: 良久玉篇曰良猶長也長
對於短非蹔時也
T2128_.54.0453a16: 國名輸那輸音暑借上聲呼正曰
輸羅此翻爲勇猛也
T2128_.54.0453a17: 城名迦陵迦林以義翻之名相&MT06812;諍時
此據因&MT06812;諍建國立名
T2128_.54.0453a18: 波利質多羅樹具云波利耶怛羅拘毗陀羅此云香遍
樹謂此樹根莖枝葉花實皆香普能遍
T2128_.54.0453a19: 熏忉利
天宮
T2128_.54.0453a20: 迦隣陀衣細錦
衣也
T2128_.54.0453a21: 迫窄窄側格反玉篇曰迫猶逼也廣雅曰
迫狹也窄隘也窄字經作迮者俗也
T2128_.54.0453a22: 婆樓那天此云水
天也
T2128_.54.0453a23: 良沃田良善也顏注漢書曰沃漑灌
也言其土地有漑灌之利
T2128_.54.0453a24: 菴羅林菴羅果名状貌似此
方㮈其味如梨也
T2128_.54.0453b01: 婆須蜜多此云世友亦曰天友
或云寶亦曰
T2128_.54.0453b02: 經卷第六十八 入法界品之九
T2128_.54.0453b03: 脣吻吻無粉切蒼頡篇曰
吻謂脣兩角頭邊也
T2128_.54.0453b04: 蹈彼門閫蹈徒到切閫苦本切説文曰蹈
&T050460;也閫門限也閫字又作梱也
T2128_.54.0453b05: 居士名鞞瑟胝羅此翻爲纒裹也或曰包攝謂現廣大
身可以含容國土也胝字上聲呼之
T2128_.54.0453b06: 彌勒具云昧怛&MT01414;
此翻爲慈氏也
T2128_.54.0453b07: 山名補怛洛迦此翻爲小花樹山謂此山中多有
小白花樹其花甚香香氣遠及也
T2128_.54.0453b08: 泉流縈映縈於營切珠叢曰縈卷之也字指曰映不明也
按經意言泉流交絡互相纒絡互相隱映故曰
T2128_.54.0453b09: 縈映也映字經本有作
月邊英者葢是胸臆
T2128_.54.0453b10: 樹林蓊鬱蓊烏孔切玉篇曰蓊鬱謂草木茂盛
也蓊字漢書相如傳從竹下作翁也
T2128_.54.0453b11: 遷移遷匕延切鄭注禮曰遷猶變
改也毛詩傳曰遷猶去也
T2128_.54.0453b12: 城名墮羅鉢底此翻爲門主或曰有門謂
古者建立此城王之號也
T2128_.54.0453b13: 苦角切經本有作
&T021400;者元不是字也
T2128_.54.0453b14: 迦毘羅城具云迦比羅皤窣都言迦比羅者此云黄色也
皤窣都者所依處也謂上古有黄頭仙人依此
T2128_.54.0453b15: 處修道故
因名耳
T2128_.54.0453b16: 夜神婆珊婆演底具云婆傘多婆演底言婆傘多者此
云春也婆演底主當也謂於春時此
T2128_.54.0453b17: 神主當守護衆生及諸苗稼也或曰婆羅婆薩那此云依止
無畏謂與衆生作依止處令離怖畏又中天竺本云跋僧多
T2128_.54.0453b18: 此云春生謂能生
物善故借喩名耳
T2128_.54.0453b19: 佇立未久佇除呂切李善注文選云佇立貌也郭璞注
爾雅曰佇企也謂擧足竦望有所敬待也
T2128_.54.0453b20: 方隅隅語倶切鄭玄注考工記日隅
&T047108;也方謂四方隅謂四維也
T2128_.54.0453b21: 慖惶慖諸羊切切韻稱慖
懼也三蒼曰惶恐也
T2128_.54.0453b22: 爲作靈藥靈謂神
靈也
T2128_.54.0453b23: 藤羅所罥藤但登切羂古泫切切韻稱
卦也藤性縁物自織成羅也
T2128_.54.0453b24: 欲度溝洫溝古侯切洫許域切苞氏注論語曰方里爲井
井間有溝溝深四尺十里爲城城間有洫洫廣
T2128_.54.0453c01: 深八
尺也
T2128_.54.0453c02: 令諸世事悉得宣叙爾雅曰宣示也説文曰叙次
第也言顯示得其次第也
T2128_.54.0453c03: 盜塔寺物塔具云窣堵波謂置佛舍利處也寺名依梵本
中呼爲鞞訶羅此云遊謂衆生共遊止之所也
T2128_.54.0453c04: 三蒼曰寺館舍也館舍與遊義稱相近耳又風俗通曰寺司
也匡之有法度者也今諸侯所止皆曰寺也釋名曰寺嗣也
T2128_.54.0453c05: 治事者相繼嗣於内也今若以義立名則佛弟子助佛楊化
住持正法同後三説若直據梵本敵對而翻則如初釋也
T2128_.54.0453c06: 夜久眠寐寐彌利切毛詩傳曰寐寢
也玉篇曰寢謂偃臥熟也
T2128_.54.0453c07: 勸喩蒼頡篇曰
喩諫也
T2128_.54.0453c08: 經卷第六十九 入法界品之十
T2128_.54.0453c09: 遽發是念遽渠慮切玉
篇曰遽急也
T2128_.54.0453c10: 被大精進甲被皮
義切
T2128_.54.0453c11: 悉苦無味味猶樂也言皆
是苦無可樂戀
T2128_.54.0453c12: 之蕊切説文曰捶杖撃也按捶字
説文從手玉篇從木聲類從竹耳
T2128_.54.0453c13: 其心泰然珠叢曰泰通也凡離
憂塞者心則通暢耳
T2128_.54.0453c14: 爲現不樂世間欲樂上樂字五教切
下樂字即各切
T2128_.54.0453c15: 嬰妄想漢書集注曰嬰繞也加也
言爲妄想之所纒繞也
T2128_.54.0453c16: 得此解脱其已久如久謂久近如謂如何故維摩觀衆
生品云舍利弗問天曰天止此室
T2128_.54.0453c17: 其已久如答曰如耆年解脱舍利弗言止此久耶天曰耆年
解脱亦何如久今准此文久如即是久近如何之問&MT08881;
T2128_.54.0453c18: 嬪御有十億嬪婢人切賈注國語曰妾御曰嬪毛詩傳曰
嬪婦也鄭注禮云嬪謂婦人有法度者之稱
T2128_.54.0453c19: 也周禮有九嬪教九御蔡雍曰天子凡衣服加於身飮
食入於口妃妾接以寢皆日御御之所親愛則曰幸也
T2128_.54.0453c20: 我時尋覺杜注左傳
曰尋續也
T2128_.54.0453c21: 金剛臍佛臍字
從肉
T2128_.54.0453c22: 經卷第七十 入法界品之十一
T2128_.54.0453c23: 不藉耕耘而生稻梁耘于君反梁呂羊反毛詩傳曰耘
除草也説文曰梁米名也耘字經
T2128_.54.0453c24: 本作芸者乃是芸臺菜字非
此所用梁字或亦從禾也
T2128_.54.0454a01: 良臣猛將將即亮反謚法曰小心敬事曰良順理習善曰
良今謂止私存國曰良臣謀而後勇曰猛將
T2128_.54.0454a02: 中夭中張仲反夭於矯反孔
安注書曰少喪曰夭也
T2128_.54.0454a03: 陵蔑他人蔑莫結反蒼頡篇曰陵侵也玉篇曰陵慢也鄭
箋詩曰蔑輕曰陵説文單作&T007233;又有從心作者
T2128_.54.0454a04: 俗通
T2128_.54.0454a05: 衆景奪曜説文曰景光也曜照
也曜字又從光也
T2128_.54.0454a06: 大臣輔佐佐臧箇反鄭注禮曰輔助也佐副也
言臣之於君有副助變理之用也
T2128_.54.0454a07: 無高倨心倨居御反杜注左傳曰倨慠
慢也鄭注禮曰倨不敬也
T2128_.54.0454a08: 經卷第七十一 入法界品之十二
T2128_.54.0454a09: 受種種如來命鄭箋詩曰
命教令也
T2128_.54.0454a10: 高七多羅樹多羅樹似此方椶櫚樹然西域者
其高例十丈餘故經中取爲定量
T2128_.54.0454a11: 波頭摩花或曰鉢&T050460;忙此
翻爲赤蓮花也
T2128_.54.0454a12: 覺悟覺古貌反
字又作寤
T2128_.54.0454a13: 經卷第七十二 入法界品之十三
T2128_.54.0454a14: 蓮花覆合覆撫目反
還也復也
T2128_.54.0454a15: 罷遊觀時罷蒲架反玉篇
曰罷止也休也
T2128_.54.0454a16: 杵破杵昌與反打也字宜
從手其掊杵字從木
T2128_.54.0454a17: 苗稼不登馬融注論語曰樹五穀曰稼也小雅
曰登昇也謂穀收則可昇場耳也
T2128_.54.0454a18: 枯槁槁苦老反説文曰槁木枯也鄭玄注周禮曰槁木乾也
槁正宜作槁其槁音苦倒反杜注左傳曰槁乃勞義非
T2128_.54.0454a19: 經所
T2128_.54.0454a20: 衣裳弊惡弊毘例反説文曰衣敗爲弊玉篇曰&MT10471;
與敝同上杜注左傳曰敝衰壞之也
T2128_.54.0454a21: 皴裂上七倫反
下力哲反
T2128_.54.0454a22: 牀榻榻他
答反
T2128_.54.0454a23: 仁慈孝友釋名曰仁忍也好生惡殺善惡含忍也爾
雅曰善事父母爲孝善事兄弟爲友也
T2128_.54.0454a24: 瞻奉撫對撫芳武反瞻視也奉承也漢書
集注曰撫慰也恤也對謂抵對
T2128_.54.0454b01: 婬佚佚夷曰反蒼頡篇曰
佚惕也樂也惕音蕩
T2128_.54.0454b02: 枯涸涸何各反廣
雅曰涸盡也
T2128_.54.0454b03: 油雲被八方孟子曰天油然興雲沛然下雨則苗浡然而
長也毛詩音義曰油雲春雲也言能潤澤萬
T2128_.54.0454b04:
T2128_.54.0454b05: 大王臨庶品鄭玄注周禮曰臨尊適卑賈注國語曰
臨治也治謂治理也庶衆也品類也
T2128_.54.0454b06: 暴虐暴蒲報反玉篇曰
暴陵犯也虐災也
T2128_.54.0454b07: 刑獄皆止措措倉固反鄭玄注考工記
曰措猶置也置謂廢也
T2128_.54.0454b08: 殘害顏注漢書曰殘謂多所殺
戮也蒼頡篇曰殘物切也
T2128_.54.0454b09: 大豚豚徒魂反方言
曰豚豕子也
T2128_.54.0454b10: 僉然備僉七廉反尒雅曰僉皆也
廣雅曰僉同也備具也
T2128_.54.0454b11: 入池自撫鞠鞠居六反王逸注楚辭曰撫持也鞠謂
撮之也撮音麁括反鞠字正宜從手
T2128_.54.0454b12: 夜叉此云祠祭鬼謂俗間祠祭以
求恩福者舊翻爲捷疾鬼也
T2128_.54.0454b13: 毘舍闍此云噉人
精氣鬼也
T2128_.54.0454b14: 中宵中張仲反宵相
遙反宵夜也
T2128_.54.0454b15: 經卷第七十三 入法界品之十四
T2128_.54.0454b16: 宿植植丞力反蒼頡
篇曰植種也
T2128_.54.0454b17: 囹圄囹歴丁反圄魚擧反鄭注禮曰囹圄所以禁守繋
者若今之別獄也説文曰囹圄謂周之獄名也
T2128_.54.0454b18: 榜笞榜普庾反笞勅之反字書曰榜捶
也説文曰笞撃也榜字宜從手也
T2128_.54.0454b19: 臏割臏蒲忍扶忍二反大戴禮曰人生暮而臏生然後行也
説文曰臏膝骨也尚書大傳曰決關梁踰城郭而路盜
T2128_.54.0454b20: 者其刑臏顧野王曰謂斷足之刑即呂刑之&T050318;
周禮之則類也字宜從骨經本從月作者俗
T2128_.54.0454b21: 寛宥宥云救反杜注
左傳曰宥赦也
T2128_.54.0454b22: 盜入宮闈闈于歸反爾雅曰宮中門謂之
闈其小者曰閨小閨曰閤也
T2128_.54.0454b23: 王之寶祚祚才故反寶謂大寶書
大寶位玉篇曰祚位也
T2128_.54.0454b24: 赫然大怒鄭箋詩曰赫然怒貌毛詩傳曰
赫赤也謂人大怒則面色赤也
T2128_.54.0454c01: 毀形降脱降古巷反爾雅曰降下也謂
下好服又可著惡衣服致也
T2128_.54.0454c02: 拘留孫具云羯羅迦寸陀此
云所應斷已斷也
T2128_.54.0454c03: 薩遮尼乾薩遮此云有也尼乾者具云尼乾連陀言尼者
不也乾連陀繋也謂此類外道裸形自餓以少
T2128_.54.0454c04: 欲不爲衣食
所繋故也
T2128_.54.0454c05: 御群生孔安注書曰御治也謂治理之也
鄭注禮云御勵也謂勸化之也
T2128_.54.0454c06: 園林名嵐毘尼嵐盧含反或曰流彌尼此云樂勝圓光
是皆天女之名因來此處遂以其處名
T2128_.54.0454c07:
T2128_.54.0454c08: 經卷第七十四 入法界品之十五
T2128_.54.0454c09: 被求一切智堅誓甲被皮義
反著也
T2128_.54.0454c10: 傳來傳除線反字
從叀不從甫
T2128_.54.0454c11: 果從兜率玉篇曰
界遂也
T2128_.54.0454c12: 坑坎塠阜坎口攬反塠都回反阜夫九反易曰坎陷也王
逸注楚辭曰塠高土也爾雅曰高平曰陸大陸
T2128_.54.0454c13: 曰阜塠字
又作堆也
T2128_.54.0454c14: 瓦礫荊棘株杌礫零撃反説文曰小石曰礫也荊棘草
穢通語也説文曰株樹根也杌謂&MT02857;
T2128_.54.0454c15: 枝柯
者也
T2128_.54.0454c16: 畢洛叉樹或曰畢利叉此云高顯謂佛於下降誕則謂高
勝名顯人天故日高顯也或有處云佛於阿戍
T2128_.54.0454c17: 迦樹下
生者也
T2128_.54.0454c18: 諸佛臍中臍字
從肉
T2128_.54.0454c19: 釋種女瞿波瞿波或曰瞿夷此
翻爲守護地也
T2128_.54.0454c20: 經卷第七十五 入法界品之十六
T2128_.54.0454c21: 愛念情至至猶
極也
T2128_.54.0454c22: 爲其安立爲于
僞反
T2128_.54.0454c23: 十方無間顏注漢書曰間空也謂無空隙之處也又音古
閑反文紀傳注曰容也謂更無容受之處也
T2128_.54.0454c24: 足趺隆起小雅曰
隆高也
T2128_.54.0455a01: 身上分分符
問反
T2128_.54.0455a02: &MT02548;
T2128_.54.0455a03: 鮮白鮮相延反玉
篇曰鮮明也
T2128_.54.0455a04: 煎葉反
又作䀹
T2128_.54.0455a05: 身上靡靡亡彼反漢書拾遺曰
靡傾也傾謂偃臥也
T2128_.54.0455a06: 翊從翊以力反尚書大傳曰翊輔也毛詩傳曰
翊敬也字又作翼翼與翊義古別今通也
T2128_.54.0455a07: 洪纖得所纖相監反蔡雍注班固
典則曰洪大也纖細也
T2128_.54.0455a08: 修短合度修長也鄭玄注周禮曰度謂尺丈之
數也言其長短合折中之節度也
T2128_.54.0455a09: 先太子行先謂於
先行也
T2128_.54.0455a10: 諷詠鄭注禮曰背
文誦曰諷也
T2128_.54.0455a11: 殞滅殞爲敏反聲
類曰殞沒也
T2128_.54.0455a12: 非其匹偶偶吾苟反毛詩傳曰匹配杜注左傳曰匹敵也
玉篇曰偶謂不奇隻也賈注國語曰偶對也玉
T2128_.54.0455a13: &MT04984;對之&MT04984;從耒
偶尒之偶從立人
T2128_.54.0455a14: 暫特假寐寐蜜二反毛詩傳曰寐寢也詩曰假寐永
箋曰不脱衣而眠謂之假寐也玉篇曰假寐衣
T2128_.54.0455a15: 冠坐而
眠熟也
T2128_.54.0455a16: 爲誰守護護謂三護亦曰三監女人志弱故藉三護幼小
父母護適人夫𦕓護今此通問故言誰也監護
T2128_.54.0455a17: 之文經書
懸合耳也
T2128_.54.0455a18: 開剖剖潘吼反玉篇曰剖破
蒼頡篇曰剖析之也
T2128_.54.0455a19: 巧斷斷都
亂反
T2128_.54.0455a20: 冠以妙藏冠古
亂反
T2128_.54.0455a21: 被以火燄被皮
義反
T2128_.54.0455a22: 無譏醜鄭注禮曰譏呵察也毛詩傳曰
醜惡也言無可呵毀猥惡之事
T2128_.54.0455a23: 天繒纊繒疾綾反&T077111;苦謗反説文曰繒帛
也綿也小雅曰絮之細者曰&T077111;
T2128_.54.0455a24: 芬馨馨顯刑反郭注尒雅曰芬謂香氣
調和也説文曰馨謂香之遠聞也
T2128_.54.0455b01: 尊宿宿謂
舊也
T2128_.54.0455b02: 下車歩進王逸注楚辭曰歩
徐行也進向前也
T2128_.54.0455b03: 立佛支提支提者具云制底耶謂於佛闍維處置墳及安
佛所説經臺閣之名也此翻爲積集謂是人天
T2128_.54.0455b04: 積集無量福善之所也
又或翻爲生淨信處也
T2128_.54.0455b05: 竟不可得鄭牋詩曰
竟終日
T2128_.54.0455b06: 願得&MT06443;瞻侍説文曰&MT06443;具也顧野王曰&MT06443;謂預早
爲之也孔安注書瞻視也謂看視也
T2128_.54.0455b07: 毛孔量量力仗反
謂分位也
T2128_.54.0455b08: 經卷第七十六 入法界品之十七
T2128_.54.0455b09: 禦扞禦魚擧反扞何旦友郭注尒雅曰禦謂禁制之也杜注
左傳曰禦止也扞衞也蔽也蔽謂遮塞之也扞字聲類
T2128_.54.0455b10: 作捍
T2128_.54.0455b11: 廓徹心城方言曰張小使大謂之廓尒雅曰廓大也通俗
文曰廓寛也説文曰徹通也此中經意謂以理
T2128_.54.0455b12: 融事小遍法界
故曰張小使大
T2128_.54.0455b13: 嚴肅毛詩傳曰嚴威也肅縮也縮謂齊
限者令縮退也言其威徳肅物
T2128_.54.0455b14: 逐諸惡法玉篇曰
逐駈也
T2128_.54.0455b15: 瑩徹心城蒼頡篇曰瑩治也賈注國語曰徹明也説文曰
徹通也今謂治理心城使其通達無所擁塞也
T2128_.54.0455b16: 部分心城分符問反謂有部
類有分齊者也
T2128_.54.0455b17: 羅刹鬼王羅刹者具云羅刹婆此翻爲
可畏也言王者謂即毘沙門
T2128_.54.0455b18: 悉達太子悉達者具云薩縛頞他悉地地字應平聲呼言
縛者此云一切也頞他事也悉地成也言其於
T2128_.54.0455b19: 一切所應作
事皆已成就
T2128_.54.0455b20: 雖不踰本字林曰
踰越也
T2128_.54.0455b21: 樓至如來樓至具云嚕支
此翻爲愛樂也
T2128_.54.0455b22: 造僧伽藍具云僧伽羅摩言僧伽
者此云衆也羅摩院也
T2128_.54.0455b23: 營辦什物顏注漢書曰什物謂爲生之具也三蒼曰什聚
也雜也呉楚之間資生雜具謂之什物有數十
T2128_.54.0455b24: 事物爲什物育數十事物
爲什物者此蓋少知之説也
T2128_.54.0455c01: 駄之
輕聲
婆之
上聲
荼之
上聲
史我
房我
哆之
上聲
夷我
T2128_.54.0455c02: 娑之
上聲
莫我
T2128_.54.0455c03: 衆峯齊峙峙持止反廣雅曰峙止立也
字宜從止有從山者謬也
T2128_.54.0455c04: 他之
上聲
尸何反
借音也
楚我
娑哆娑桑紇反
哆當我反
婆之
上聲

T2128_.54.0455c05: 娑麼娑桑
我反
訶婆並上
聲呼
倉我
伽之
上聲
陟伽
搦可
T2128_.54.0455c06: 娑頗娑桑
紇反
娑伽並上
聲呼
也娑也夷我反娑
字上聲呼之
耻加
T2128_.54.0455c07: 咸綜無遺綜子貢反三蒼曰綜理經
也謂整理經緯之都本也
T2128_.54.0455c08: 蘊其深解蘊於頓反杜注左傳曰薀慶也方言
曰薀積也馬融注論語曰薀藏也
T2128_.54.0455c09: 呪詛詛側預反鄭玄注周禮
曰詛謂祝使其敗露也
T2128_.54.0455c10: 痊愈痊匕縁反愈兪矩反郭象注莊子曰痊謂
病除也玉篇曰病差曰愈字又作
T2128_.54.0455c11: 別知別彼
列反
T2128_.54.0455c12: 珠貝案西城以貝爲
錢故列在寶類
T2128_.54.0455c13: 鷄薩羅師子身毛旋文呼爲鷄薩囉西域有寶旋
文恰如師子毛旋形故從其爲名耳也
T2128_.54.0455c14: 城名婆怛那具云難陀婆怛那言難陀者此云喜也
婆怛那者増益也其國名南印度境内
T2128_.54.0455c15: 經卷第七十七 入法界品之十八
T2128_.54.0455c16: 涸無量愛欲海廣雅曰涸盡也
謂令其竭盡也
T2128_.54.0455c17: 杜絶諸惡道賈注國語曰杜塞也説文曰
杜塞閉也説文字乃作殿也
T2128_.54.0455c18: 如濟客毛詩傳曰濟渡也案客謂寄居之稱故採樵寄
山濟渡寄水飮士寄醉賈人寄屋皆謂之客
T2128_.54.0455c19: 重任重直勇反
任如禁反
T2128_.54.0455c20: 傭作傭與恭反作則各反玉篇曰傭謂
伇力受直也穀梁傳曰作爲也
T2128_.54.0455c21: 低下低丁
奚反
T2128_.54.0455c22: 旃荼羅此云執
暴惡人
T2128_.54.0455c23: 犗牛犗加邁反切韻
稱犗犍牛也
T2128_.54.0455c24: 舟艥艥秦業資葉二反通俗文曰擢謂之檝釋名曰檝捷也
撥水使舟倢疾也又案檝字不著戈音乃資葉反然訓
T2128_.54.0456a01: 義無
T2128_.54.0456a02: 良工良善也
工技也
T2128_.54.0456a03: 捃拾捃居韻居惲二反漢
書集注曰捃收也
T2128_.54.0456a04: 冠王冠上冠字古亂反
下冠字古端反
T2128_.54.0456a05: 損耗耗呼告
反減也
T2128_.54.0456a06: 善知識之所致耳顏注漢書曰致
謂引而至之也
T2128_.54.0456a07: 此善漁人漁語居語據二反工能於事曰善也説文曰
漁捕魚也大篆字又作&T063381;考聲作&MT08373;二體也
T2128_.54.0456a08: 過爾燄海尒焔者此云所知謂智所知境非預識境由
其轉若南聲爲尒塩故非轉毘若南聲也
T2128_.54.0456a09: 哽噎哽加杏反説文曰哽謂食肉亭骨在喉内也
悲憂咽塞者似其亭骨在喉故借喩言耳
T2128_.54.0456a10: 自盈其手韓康注易
云盈滿也
T2128_.54.0456a11: 經卷第七十八 入法界品之十九
T2128_.54.0456a12: 曩於福城曩那朗反尒雅曰曩曏也珠叢
曰曏謂往時也曏音虚鞅反
T2128_.54.0456a13: 擐大悲甲擐胡串反杜注左傳曰擐貫也
賈注國語曰擐衣甲也衣音意
T2128_.54.0456a14: 斷貪鞅鞅於仰反鞅謂扐牛頭木繩牛以此繩不能脱
於重載凡夫由其貪惑不能斷生死之鞅繩也
T2128_.54.0456a15: 撤睡葢撤除列諸列二反字
書曰撤除也去也
T2128_.54.0456a16: 四流漂汨者汨榮筆反珠叢云汨流急皃也又音古沒反
尚書大傳曰汨亂也漢書集注曰汨流急皃
T2128_.54.0456a17: 今取流
急也
T2128_.54.0456a18: 飮以甘露飮於禁反
飮飤水也
T2128_.54.0456a19: 住邪濟者毛詩傳曰濟渡也謂行其道者如
渡者求於異津故此借喩名耳
T2128_.54.0456a20: 曉誨説文曰曉
説也音税
T2128_.54.0456a21: 獷㑦獷古猛反
㑦零計反
T2128_.54.0456a22: 坑穽穽疾政反鄭玄注周禮曰穽謂穿地爲塹所以捕
獸其超踰者則陷焉案籀文作阱&T004032;古文作汬也
T2128_.54.0456a23: 苦的的謂準的
鹿&T038659;
T2128_.54.0456a24: &MT02548;反鄭注禮記
曰宬衣物函曰篋
T2128_.54.0456b01: 陟呂
T2128_.54.0456b02: 毘笈摩藥毘笈摩者此云普去也
謂能普去一切疾病也
T2128_.54.0456b03: 周給周帀供給故
云周給也
T2128_.54.0456b04: 利矛矛莫
胡反
T2128_.54.0456b05: 兵仗仗除亮反風俗通曰
仗者刀戟之總名也
T2128_.54.0456b06: 鉗鋷鋷尼輙反玉篇曰鋷謂拔去&T030004;髮也經
本有作鑷者此乃車軸端鐵非經所用
T2128_.54.0456b07: 阿伽陀藥此云無病藥也謂有
藥處必無有病也
T2128_.54.0456b08: 婆樓那風此云迅猛風也其風堅
密如持世界風輪也
T2128_.54.0456b09: 毒不能中中陟仲反
中猶著也
T2128_.54.0456b10: 大應伽藥應伽此云身身有四名一曰迦耳二曰設理
羅三曰第訶四曰應伽然應伽亦云分謂支分
T2128_.54.0456b11:
T2128_.54.0456b12: 藥樹名珊陀那珊陀那者此云和合或云續斷謂
此藥能令已斷傷者再續和合也
T2128_.54.0456b13: 初無所損言從初已來
不會損也
T2128_.54.0456b14: 藥名阿藍婆此云汁藥其藥出香山及雪山中天生在於
石臼内或云得喜謂得此藥者皆生歡喜也
T2128_.54.0456b15: 波利質多羅樹波利此云遍也亦曰周帀質多羅云間
錯莊嚴也言此樹衆雜色花周帀嚴飾
T2128_.54.0456b16: 或曰圓妙
莊嚴也
T2128_.54.0456b17: 婆師迦花具云婆利史迦言婆利史者此云雨也迦謂迦
羅此云時也西域呼夏爲雨其花生於夏時故
T2128_.54.0456b18:
T2128_.54.0456b19: 瞻蔔迦花此云黄色花其花有香
氣而形似支子花也
T2128_.54.0456b20: 蘇摩那花此云悦意花其花形色倶
媚令見者心悦故名也
T2128_.54.0456b21: 海嶋嶋當老反孔安注書曰海曲謂之嶋
説文曰海中往往有山可止曰嶋也
T2128_.54.0456b22: 椰子椰余
遮反
T2128_.54.0456b23: 藥汁名訶宅迦此云金色水甚可於
九轉還丹之力也
T2128_.54.0456b24: 燈炷炷之遇之
庾二反
T2128_.54.0456c01: 居欣反字冝從
經本有從角者謬
T2128_.54.0456c02: 迦陵頻伽鳥此云美音鳥或曰妙聲鳥此鳥本出雪
山在&T021400;中能鳴其音和雅聽者無厭也
T2128_.54.0456c03: 飛則勁捷勁甄定反捷錢葉反説文曰勁強也王逸注楚
辭曰捷疾也勁字從力捷字本從人今俗用也
T2128_.54.0456c04: 摩訶那伽此云龍亦云象今此力
士力如龍象故名耳
T2128_.54.0456c05: 射師射食
夜反
T2128_.54.0456c06: 摩竭魚此云大體也謂即此方巨鰲魚其兩目如日張口
&T010658;谷呑舟光出濆流如潮若欱水如壑高下如
T2128_.54.0456c07: 山大者可長
二百里也
T2128_.54.0456c08: 安繕那藥繕時戰反其藥色似青黛可以和
合眼藥然今所明自據別法也
T2128_.54.0456c09: 延齡藥齡歴丁反尒雅曰延長也廣雅曰
齡年也禮記曰古之謂年爲齡
T2128_.54.0456c10: 先結反案
説文作&T015793;
T2128_.54.0456c11: 滲漏滲所禁反水潜沒也字冝從參經
本有從喿者音早非經所用也
T2128_.54.0456c12: 經卷第七十九 入法界品之二十
T2128_.54.0456c13: 醉傲傲五告反杜注左傳曰傲不敬也廣雅曰傲慢也
案諸字書傲字皆從立人今經本從豎心者謬
T2128_.54.0456c14: 阿那婆王阿修羅之別
名未詳其義
T2128_.54.0456c15: 兜沙羅色具云兜沙兜羅色言兜沙者此云霜也
兜羅水也或有經本兜羅沙者準知也
T2128_.54.0456c16: 獄卒卒則沒
反也
T2128_.54.0456c17: 長者子瞿波羅案西方訓字瞿有九義此中但取地白
義波羅此云守護也謂守護心地或守
T2128_.54.0456c18: 護白
T2128_.54.0456c19: 摩羅提國具云摩羅耶提致此云鬘陀或曰摩羅耶者
山名也提數中也言此國中央有摩羅耶山故
T2128_.54.0456c20: 因名
T2128_.54.0456c21: 拘吒聚落具云拘吒迦此云小舍或曰多家亦
云多樓觀以此聚落中樓閣多也
T2128_.54.0456c22: 經卷第八十 入法界品之二十一
T2128_.54.0456c23: 優曇花優曇此云希有也此
花多時乃一開也
T2128_.54.0456c24: 儼然坐儼魚
撿反
T2128_.54.0457a01: 加被被皮義反杜注左傳曰加益也孔安注書曰被及
也謂以益相及也又珠叢曰從加恩謂之被也
T2128_.54.0457a02: 擔衆宣威擔爲戒擔主與軍旅爲要約也故鄭玄注周
禮曰戒擔要之以刑也毛詩傳曰宣示也
T2128_.54.0457a03: 聽訟斷獄聽他寗反斷都亂反孔安國注書曰聽謂察是
非也周禮曰獄訟者聽而斷之鄭玄注公羊爭
T2128_.54.0457a04: 罪曰獄爭財曰訟玉篇
曰斷謂裁制分決也
T2128_.54.0457a05: 輔弼弼皮筆反尚書大傳曰天子必有四隣前儀後丞左
輔右弼廉潔而切直曰弼大戴禮曰弼者拂也拂天子
T2128_.54.0457a06: 尚常立其
匡過而諫諍謂之弼
T2128_.54.0457a07: 阿迦尼吒天具云阿迦尼瑟吒天此云色究竟
天也廣釋如上第二十二卷中
T2128_.54.0457a08: 霑洽廣雅曰霑清也玉篇曰
洽濡也霑字或通作沾也
T2128_.54.0457a09: 炎熱炎于嚴反尒雅曰炎熏也
郭璞注曰旱氣熏灼人也
T2128_.54.0457a10: 大方廣佛花嚴經音義卷下
T2128_.54.0457a11: 一切經音義卷第二十三
T2128_.54.0457a12:
T2128_.54.0457a13:
T2128_.54.0457a14:
T2128_.54.0457a15: 一切經音義卷第二十四
T2128_.54.0457a16:  大唐翻經沙門慧琳撰 
T2128_.54.0457a17:   音信力入印法門經五卷慧琳
T2128_.54.0457a18: 度諸佛境界智光嚴經一卷慧琳
T2128_.54.0457a19: 佛花嚴入如來徳智不思議境界經二卷
T2128_.54.0457a20: 慧琳
T2128_.54.0457a21: 大方廣佛花嚴修慈分經一卷慧琳
T2128_.54.0457a22: 大方廣如來不思議境界經一卷慧琳
T2128_.54.0457a23: 大方廣入如來智徳不思議經一卷慧琳
T2128_.54.0457a24: 大方廣普賢經一卷慧琳
T2128_.54.0457a25: 大乘金剛髻珠菩薩修行分經一卷 慧琳
T2128_.54.0457a26: 大方廣佛花嚴不思議佛境界分經一卷
T2128_.54.0457a27: 慧琳
T2128_.54.0457b01: 莊嚴菩提心經一卷慧琳
T2128_.54.0457b02: 大方廣菩薩十地經一卷慧琳
T2128_.54.0457b03: 諸菩薩求佛本業經一卷慧琳
T2128_.54.0457b04: 菩薩本業經一卷玄應
T2128_.54.0457b05: 兜沙經一卷玄應
T2128_.54.0457b06: 大方廣佛花嚴經入法界品四十二字觀
T2128_.54.0457b07: 門經一卷慧琳
T2128_.54.0457b08: 菩薩十住行道經一卷慧琳
T2128_.54.0457b09: 菩薩十住經一卷玄應
T2128_.54.0457b10: 顯無邊佛土功徳經一卷無字
T2128_.54.0457b11: 漸備經五卷玄應
T2128_.54.0457b12: 十住經五卷玄應
T2128_.54.0457b13: 等目菩薩所問經二卷玄應
T2128_.54.0457b14: 如來興顯經四卷玄應
T2128_.54.0457b15: 度世經六卷玄應
T2128_.54.0457b16: 羅摩伽經三卷玄應
T2128_.54.0457b17: 大方廣佛花嚴續入法界品 或有本
無續字
T2128_.54.0457b18:   若依新入藏目此中間有北本涅盤經四十卷又有
南本涅*盤經三十六卷涅*盤經荼毘分二卷大般
T2128_.54.0457b19: 泥洹經六卷方等般泥洹經二卷已上五經八十六
卷共有音義兩卷以次後第二十五第二十六即是
T2128_.54.0457b20:   四童子經三卷慧琳
T2128_.54.0457b21: 大悲經五卷慧琳
T2128_.54.0457b22: 方廣大莊嚴經十二卷慧琳
T2128_.54.0457b23:   已上二十八經計六十九卷同此卷音
T2128_.54.0457b24: 信力入印法門經卷第一
T2128_.54.0457b25:  翻經沙門慧琳撰 
T2128_.54.0457b26: 闌楯上音蘭下音順前音義大般若中已
具釋經從木作欄木名也非經義也
T2128_.54.0457b27: 首楞嚴梵語三昧名也上勒登反俗字也説文正體作&MT08374;
木柧也從木&T007233;聲首楞嚴者古譯云甚&T022992;也義亦
T2128_.54.0457c01: 未盡柧
音孤也
T2128_.54.0457c02: 第二卷
T2128_.54.0457c03: 拔濟辦八反顧野王云拔引而出之也考聲云抽也救
也説文擢也從手犮聲犮音盤鉢反犮字從犬而丿經
T2128_.54.0457c04: 文從&T003982;
拔者非也
T2128_.54.0457c05: 猗覺分上意宜反字書云美也加也左傳嘆
辭也説文從犬奇經猗俗用字也
T2128_.54.0457c06: 羼提上察限反梵語
也唐言忍辱也
T2128_.54.0457c07: 第三卷
T2128_.54.0457c08: 鍼孔執滛反廣雅曰鍼刺也説文所以用縫衣
也從金咸省聲也今從十作針俗字也
T2128_.54.0457c09: 第四卷 無字可音訓
T2128_.54.0457c10: 第五卷
T2128_.54.0457c11: 噭喚上古吊反顧野王云噭呼也説文吼也從
口敫聲下歡貫反考聲云喚呼也喚音同
T2128_.54.0457c12: 度諸佛境界智光嚴經    慧琳
T2128_.54.0457c13: &T050460;臘驃上徒合反下必曜
反梵語羅漢名也
T2128_.54.0457c14: &T052119;吐内反經從艮作退俗字也言不&MT00023;者決定勇進之義
也八地已上總名不退説文云日行遲也從日從久從
T2128_.54.0457c15: 辵會意字也或作&T051806;
&T052367;並古字也又音衰
T2128_.54.0457c16: 踰城庾朱反孔註尚書云踰越也廣雅渡也
或作逾義同説文從足兪聲俗作踰也
T2128_.54.0457c17: 鬣毛廉輙反顧野王云馬項上長毛也又云凡獸定長毛皆
爲之鬣説文鬣髦也從髟鼠聲或從毛作&T021783;或從犭作
T2128_.54.0457c18: 獵義皆同髟音必
遙反鼠音同上
T2128_.54.0457c19: 佛花嚴經入如來徳智不思議境界經上卷
T2128_.54.0457c20:  慧琳 
T2128_.54.0457c21: 迦葉波梵語大迦葉名也葉音攝波字經文作簸是
簸箕也去聲於梵語不順也今宜改爲波
T2128_.54.0457c22: 牟侯利梵語不切訛也正梵音云謨護律多
時分名也古云須臾或云謨忽也
T2128_.54.0457c23: 婆羅訶摩梵語即梵
天名也
T2128_.54.0457c24: 伽留荼梵語虜質不玅也古曰
迦婁羅即金翅鳥也
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