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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0837a01: 斷障部第四
T2122_.53.0837a02: 述曰。此十使煩惱斷有難易者。夫論使性凡
T2122_.53.0837a03: 常具有。今明入道故叙難易。但諸見惑難識
T2122_.53.0837a04: 易斷。貪等四使易識難除。見難識者。謂凡常
T2122_.53.0837a05: 迷。理易斷者。見理即盡。所謂若能學觀無我。
T2122_.53.0837a06: 創見理時。則名初果。即先斷除八十八使。
T2122_.53.0837a07: 但初見諦有利有鈍。若利根者。總觀諸法。皆
T2122_.53.0837a08: 假無性。不見我人。一念之中斷八十八。即此
T2122_.53.0837a09: 一念名爲見道。若鈍根者。別觀四諦。次第
T2122_.53.0837a10: 漸斷八十八使。故佛性論云。若利根人於一
T2122_.53.0837a11: 念中則等觀四諦。八十八使一時倶斷。皆名
T2122_.53.0837a12: 見諦。若鈍根人於次第觀者。則初念觀苦。不
T2122_.53.0837a13: 見餘三諦。但斷苦下。以此文證。總別觀法。皆
T2122_.53.0837a14: 得入道。不得偏執。若依諸經教人入道。多直
T2122_.53.0837a15: 説觀生滅無我。則斷諸結出離生死。如地持
T2122_.53.0837a16: 經説。世間受生皆由著我。若離著我則無世
T2122_.53.0837a17: 間受身生處。又如經説。縁覺性人不解四諦
T2122_.53.0837a18: 法門名字。直籍事縁觀生無我。便斷諸結過
T2122_.53.0837a19: 諸聲聞。於此直作無我觀中。雖不作其四諦
T2122_.53.0837a20: 別解。如此觀時具有四諦。謂彼所觀有漏報
T2122_.53.0837a21: 身念念生滅。是理苦集。從前名苦。生後名集。
T2122_.53.0837a22: 知無我時即是見苦。爾時無我即斷事集。所
T2122_.53.0837a23: 斷不生即是證滅。此能觀智即是聖道。是故
T2122_.53.0837a24: 直觀無我之時。具有四諦斷結得出。不要別
T2122_.53.0837a25: 觀四諦方出。故成論引經説言。如甄叔迦經
T2122_.53.0837a26: 中説種種得道因縁。非但以四諦得道 故知
T2122_.53.0837a27: 入道不要別觀。總觀無我一行亦得。若能明
T2122_.53.0837a28: 見身心無我。則是見道。斷諸見*惑。但諸見
T2122_.53.0837a29: *惑約諦分別。三界合説有八十八。若就一人
T2122_.53.0837b01: 以論迷心。總則唯是五見及疑。此六望愚則
T2122_.53.0837b02: 名難識。若望智人復名易斷。謂諸凡愚學修
T2122_.53.0837b03: 善者。多皆知厭貪瞋癡慢。於其我心及執戒
T2122_.53.0837b04: 等。不覺是過。是故難識。以難識故。經説爲
T2122_.53.0837b05: 重。如涅槃釋。我見戒取及以疑等。一切衆生
T2122_.53.0837b06: 常所起故。又難覺故。如病常發名爲重病。又
T2122_.53.0837b07: 難識故。亦名重病。又成論云。世間人於戒取
T2122_.53.0837b08: 中不見其過。故使爲結。故知利使愚人不識。
T2122_.53.0837b09: 言望智人名易斷者。謂若學觀身心生滅。分
T2122_.53.0837b10: 見無我。煩惱薄時。即知觀智是斷法道。心中
T2122_.53.0837b11: 六使自然永無。謂知色心生滅非人。則無我
T2122_.53.0837b12: 心邊見自斷。以觀見理識聖道故。正信無疑。
T2122_.53.0837b13: 謗無自斷。智慧是道。戒等非勝。則無戒取。見
T2122_.53.0837b14: 取自斷。是故六使難識易斷。以難識故。無始
T2122_.53.0837b15: 來迷。以易斷故。解理則盡。不同貪等易識難
T2122_.53.0837b16: 斷。以易識故。人多不執。以難斷故。那含亦有。
T2122_.53.0837b17: 是故利使迷理邪心。親覆聖解合行不出。不
T2122_.53.0837b18: 同貪等別縁事起唯妨修觀非親迷理。故諸小
T2122_.53.0837b19: 聖雖有貪瞋。不妨仍得解理無疑。是故智人
T2122_.53.0837b20: 學修業者。唯修觀解除迷入道。若學觀行雖
T2122_.53.0837b21: 昧名凡。少解理時即無妄取。若不學解*常迷
T2122_.53.0837b22: 道法。雖修諸善不除邪執。非直妄執自不能
T2122_.53.0837b23: 出。多謗正法及行道者。以其迷心未識邪正。
T2122_.53.0837b24: 不知他是不與己同。即謂己是。説他爲非。是
T2122_.53.0837b25: 故迷人心無道法。多依世善妄執相非。故倶
T2122_.53.0837b26: 舍論云。在家由取五塵故。與在家起鬪爭。出
T2122_.53.0837b27: 家由取諸見各不同故。與出家起鬪爭。又成
T2122_.53.0837b28: 論云。若人持戒取爲清淨。名戒取結。即謂所
T2122_.53.0837b29: 取。以爲眞實。餘皆妄語。名見取結。此二是其
T2122_.53.0837c01: 出家之人鬪爭根本。亦即名爲隨順苦邊。又
T2122_.53.0837c02: 依此戒取能捨八眞聖道。此非正道。非清淨
T2122_.53.0837c03: 道。能隨苦過。又戒取是出家人縛。諸欲是在
T2122_.53.0837c04: 家人縛。又戒取者。雖復種種行出家法。空無
T2122_.53.0837c05: 所得。又因此戒取能謗正道及行正道者。又
T2122_.53.0837c06: 戒取是諸外道起憍慢處。作如是念。能勝餘
T2122_.53.0837c07: 人。以此等文證知。戒取等唯是世善招生死
T2122_.53.0837c08: 果。故名隨苦。非眞道法。愚人多迷妄執生罪。
T2122_.53.0837c09: 是故十使雖皆不善。論其障道起過之原。則
T2122_.53.0837c10: 唯六使迷心爲本。若不能斷。非直不出。因起
T2122_.53.0837c11: 麁罪當生惡道。此明十使斷有難易竟
T2122_.53.0837c12: 頌曰
T2122_.53.0837c13:     邈邈愛王城 峨峨欣鷲嶺
T2122_.53.0837c14:     業結三界獄 利鈍十使頸
T2122_.53.0837c15:     濁惡順下趣 斷漏昇上頂
T2122_.53.0837c16:     著我甘苦報 *悑象投丘井
T2122_.53.0837c17:     翹翹羨化倫 念念除心癭
T2122_.53.0837c18:     宿祐遇釋尊 高慕大仙頴
T2122_.53.0837c19:     既破無明結 還同寤眞正
T2122_.53.0837c20:     荷戢怡沖心 隨憩靡不靜
T2122_.53.0837c21: 法苑珠林卷第七十二
T2122_.53.0837c22:
T2122_.53.0837c23:
T2122_.53.0837c24:
T2122_.53.0837c25: 法苑珠林卷第七十三
T2122_.53.0837c26:  *西明寺沙門釋道*世撰 
T2122_.53.0837c27: 十惡篇第八十四 此有一十三部
T2122_.53.0837c28:   述意部 業因部 果報部 殺生部
T2122_.53.0837c29: 偸盜部 邪婬部 妄語部 惡口部
T2122_.53.0838a01: 兩舌部 綺語部 慳貪部 瞋恚部
T2122_.53.0838a02: 邪見部
T2122_.53.0838a03: 述意部第一
T2122_.53.0838a04: 悲夫迷徒障重。棄三車而弗御。漂淪苦海。任
T2122_.53.0838a05: 焦爛而不疲。若螥蠅之樂臭屍。似飛蛾之投
T2122_.53.0838a06: 火聚。良由迷沈多劫備歴艱辛。具受衆苦迄
T2122_.53.0838a07: 今燒煮。故如來大悲不忍永棄。示其苦樂令
T2122_.53.0838a08: 其欣厭。故於此篇略明十惡罪福二行也
T2122_.53.0838a09: 業因部第二
T2122_.53.0838a10: 惟凡夫造業乃有多種。自有心與身口相稱。
T2122_.53.0838a11: 亦有身口與心違者。據此而論。凡動身口皆
T2122_.53.0838a12: 由心使。若心不善方能損物。若内有善方能
T2122_.53.0838a13: 順福。雖復損益不同。然三業之本。以心爲源。
T2122_.53.0838a14: 故業起不同。略須料簡。如成實論云。有三人
T2122_.53.0838a15: 倶行繞塔。一爲念佛功徳。二爲盜竊。三爲清
T2122_.53.0838a16: 涼。雖復身業同行。而有善惡無記三性殊別。
T2122_.53.0838a17: 當知罪福由心。身口業相善惡不定。是故四
T2122_.53.0838a18: 分律及成業等。若無心者。雖誤殺父母。不
T2122_.53.0838a19: 得逆罪。亦如嬰兒捉母乳身。則不得罪。以
T2122_.53.0838a20: 無染心故。若依毘曇。即説依報色起方便
T2122_.53.0838a21: 色。以爲身業。聲爲口業。心是罪福體。隱而不
T2122_.53.0838a22: 説。若依大乘教中實説。身口色聲常非罪福。
T2122_.53.0838a23: 若説善惡皆唯是意。如意地思量發動身口。
T2122_.53.0838a24: 即此意思。是身口業體。若直意思不欲發身
T2122_.53.0838a25: 口者。但名意業。故唯識論云。如世人言。賊燒
T2122_.53.0838a26: 山林聚落城邑。不言火燒。此義亦爾。唯依心
T2122_.53.0838a27: 故善惡業成。故經偈
T2122_.53.0838a28:     諸法心爲本 諸法心爲勝
T2122_.53.0838a29:     離心無諸法 唯心身口名
T2122_.53.0838b01: 故論釋云。但有心識無身口業。身口業者。但
T2122_.53.0838b02: 有名字。實是意業。身口名説。亦如臨終生邪
T2122_.53.0838b03: 見心則墮地獄。起正見心即生善處。是故論
T2122_.53.0838b04: 云。離心無思則無身口業。又遺教經云。縱此
T2122_.53.0838b05: 心者。喪人善事。制之一處。無事不辦。又正法
T2122_.53.0838b06: 念經云。有五因縁。雖殺無罪。一謂道行無記
T2122_.53.0838b07: 心。二無心傷殺蠕動蟻等命。三若擲鐵等無
T2122_.53.0838b08: 心殺生而斷物命。四醫師治病爲利益故與
T2122_.53.0838b09: 病者藥因打命終。五然火蟲入。無心殺蟲。蟲
T2122_.53.0838b10: 入火死。如是五種雖斷生命不得殺罪。故知
T2122_.53.0838b11: 所造發業皆由心起。又如殺中約心境。
T2122_.53.0838b12: 境不同有上中下。初據境説。如殺畜生。比丘
T2122_.53.0838b13: 得波逸提。殺凡夫學人得波羅夷。殺害父母
T2122_.53.0838b14: 羅漢得五無間重罪。殺邪見斷善根人。得罪
T2122_.53.0838b15: 最輕。不如殺畜生罪。故涅槃經云。菩薩知
T2122_.53.0838b16: 殺有三。謂下中上。下者蟻子乃至一切畜生。
T2122_.53.0838b17: 唯除菩薩示現生者。是諸畜生有微善根。
T2122_.53.0838b18: 是故殺者。具受罪報。中殺者。謂從凡夫至阿
T2122_.53.0838b19: 那含。上殺者。父母羅漢辟支畢定菩薩。若
T2122_.53.0838b20: 有能殺一闡提。則不墮此三種殺中。譬如掘
T2122_.53.0838b21: 地刈草斫樹斬截死屍無有罪報。闡提亦爾
T2122_.53.0838b22: 謂無重
非無輕苦
第二約心者。結罪由心。業有輕重。
T2122_.53.0838b23: 如瞋重則罪重。瞋輕則罪輕。故成論云。或以
T2122_.53.0838b24: 事重故有定報。如於佛及佛弟子。若供養若
T2122_.53.0838b25: 不供養。若輕毀心。或以心重故有定報。如人
T2122_.53.0838b26: 以深厚纒毒殺害蟲蟻。重於輕心殺人。若心
T2122_.53.0838b27: 無瞋。雖殺上境乃至父母。亦不成逆自下諸罪
例有輕重
T2122_.53.0838b28: 文煩不述
類准可知
又正法念經。云何不殺。若稻穀黍麥
T2122_.53.0838b29: 生微細蟲。不擣不磨。知其有蟲。護此蟲命。
T2122_.53.0838c01: 不轉與人。復不殺生。若牛馬駝驢擔負背瘡
T2122_.53.0838c02: 中生蟲。若以漿水洗此瘡時。不以草藥斷此
T2122_.53.0838c03: 蟲命。以鳥毛羽洗拭取蟲。置餘臭爛敗肉之
T2122_.53.0838c04: 中。令其全命兼護此驢牛。恐害其命復護蟲
T2122_.53.0838c05: 命。乃至蟻子。若晝若夜。不行放逸。心不念
T2122_.53.0838c06: 殺。若見衆生欲食其蟲。以其所食。而貿易之。
T2122_.53.0838c07: 令其得脱
T2122_.53.0838c08: 果報部第三
T2122_.53.0838c09: 如彌勒問經論云。十不善業道。有其三種。
T2122_.53.0838c10: 一果報果。二習氣果。三増上果。果報果者。若
T2122_.53.0838c11: 生地獄中名果報果。習氣果者。若從地獄出
T2122_.53.0838c12: 還生人中。依殺生故有短命果。依偸盜故無
T2122_.53.0838c13: 資生果。乃至依邪見故癡心増上。如是一切
T2122_.53.0838c14: 名習氣果。又如薩婆多論云。如牛齝比丘常
T2122_.53.0838c15: 作牛齝。以世世牛中來故。如一比丘雖得
T2122_.53.0838c16: 漏盡。而常以鏡自照。以世世從婬女中來故。
T2122_.53.0838c17: 如目連比丘。雖得神通猶*常戲跳。以前世
T2122_.53.0838c18: 時曾獼猴中來故。増上果者。依彼十種不善
T2122_.53.0838c19: 業道。一切外物無有氣勢。所謂土地高下霜
T2122_.53.0838c20: 雹棘刺塵土臭氣多有蛇蠍。少穀細穀。少果
T2122_.53.0838c21: 細果。及以苦果。如是一切名増上果。復有相
T2122_.53.0838c22: 似果。且如殺者。故與所害衆生種種諸苦。因
T2122_.53.0838c23: 彼苦故。生地獄中受種種苦。以斷命故。後生
T2122_.53.0838c24: 人中得短命報。由斷他暖觸性也餘准可知亦如
上受報篇中地
T2122_.53.0838c25: 持論
説也
T2122_.53.0838c26: 故涅槃經。云何名爲煩惱餘報。若有衆生習
T2122_.53.0838c27: 近貪欲。是報熟故墮於地獄。從地獄出受畜
T2122_.53.0838c28: 生身。所得鴿雀鴛鴦鸚&T063765;青雀魚鼈獼猴
T2122_.53.0838c29: 獐鹿之屬。若得人身受黄門形女人二根無
T2122_.53.0839a01: 根婬女。若得出家犯初重戒。是名餘報。若有
T2122_.53.0839a02: 衆生以殷重心習近瞋恚。是報熟故墮於地
T2122_.53.0839a03: 獄。從地獄出受畜生身。所謂毒蛇具四種毒。
T2122_.53.0839a04: 一見毒。二觸毒。三齧毒。四螫毒。虎狼師子
T2122_.53.0839a05: 熊羆&T049048;貍鷹鷂之屬。若得人身具足十二諸惡
T2122_.53.0839a06: 律儀。若得出家犯第二重戒。是名餘報。若有
T2122_.53.0839a07: 習近愚癡之人。是報熟時墮於地獄。從地獄
T2122_.53.0839a08: 出受畜生身。所謂象猪牛羊水牛蚤虱蚊虻
T2122_.53.0839a09: 蟻子等形。若得人身聾盲瘖瘂癃殘背傴。
T2122_.53.0839a10: 諸根不具不能受法。若得出家諸根暗鈍。喜
T2122_.53.0839a11: 犯第三重戒。是名餘報。若有修習憍慢之人。
T2122_.53.0839a12: 是報熟時墮於地獄。從地獄出受畜生身。所
T2122_.53.0839a13: 謂糞蟲駝驢犬馬。若生人中。或入奴婢身。貧
T2122_.53.0839a14: 窮乞丐。或得出家。常爲衆人之所輕賤。喜
T2122_.53.0839a15: 犯第四重戒。是名餘報。疑使大意同癡。不
T2122_.53.0839a16: 勞別述。亦名五鈍使報
T2122_.53.0839a17: 又菩薩藏經云。復次長者。我觀世間。一切衆
T2122_.53.0839a18: 生。由於十種不善業道。而能建立安處邪道。
T2122_.53.0839a19: 多墮惡趣。何等爲十。一者奪命。二者不與取。
T2122_.53.0839a20: 三者邪婬。四者妄語。五者離間語。六者麁語。
T2122_.53.0839a21: 七者綺語。八者貪著。九者瞋恚。十者邪見。長
T2122_.53.0839a22: 者。我見衆生由是十種不善業故。乘於邪道。
T2122_.53.0839a23: 多趣多向。多墮惡道。爲欲證得阿耨菩提超
T2122_.53.0839a24: 出一切諸邪道故。以淨信心。捨釋氏家。趣無
T2122_.53.0839a25: 上道
T2122_.53.0839a26: 又智度論云。佛語難提迦優婆塞。殺生有十
T2122_.53.0839a27: 罪。何等爲十。一者心常懷毒世世不絶。二者
T2122_.53.0839a28: 衆生憎惡眼不喜見。三者常懷惡念思惟惡
T2122_.53.0839a29: 事。四者衆生畏之如見蛇虎。五者睡時心
T2122_.53.0839b01: 悑寤亦不安。六者常有惡夢。七者命終之
T2122_.53.0839b02: 時狂*悑惡死。八者種短命業因縁。九者身壞
T2122_.53.0839b03: 命終墮泥犁獄。十者若出爲人常當短命
T2122_.53.0839b04: 如佛説不與取有十罪。何等爲十。一者物主
T2122_.53.0839b05: 常瞋。二者生人疑。三者非時非處行不籌量。
T2122_.53.0839b06: 四者朋黨惡人遠離賢善。五者破善相。六者
T2122_.53.0839b07: 得罪於官。七者財物沒入官。八者種貧窮業
T2122_.53.0839b08: 因縁。九者死入地獄。十者若出爲人。勤苦求
T2122_.53.0839b09: 財爲人所共。若王若賊。若水若火。若不愛子
T2122_.53.0839b10: 用。乃至藏埋亦爾
T2122_.53.0839b11: 如佛説邪婬有十罪。何等爲十。一者常爲所
T2122_.53.0839b12: 婬夫主欲危害之。二者夫婦不睦常共鬪諍。
T2122_.53.0839b13: 三者諸不善法日日増長。於諸善法日日損
T2122_.53.0839b14: 減。四者不守護身妻子孤寡。五者財産日
T2122_.53.0839b15: 耗。六者有諸惡事常爲人所疑。七者親屬知
T2122_.53.0839b16: 識所不愛喜。八者種怨家業因縁。九者身壞
T2122_.53.0839b17: 命終死入地獄。十者若出爲女多人共一夫。
T2122_.53.0839b18: 若爲男子婦不貞潔。如是等種種因縁不作
T2122_.53.0839b19: 是名不邪婬
T2122_.53.0839b20: 如佛説妄語有十罪。何等爲十。一者口氣常
T2122_.53.0839b21: 臭。二者善神遠之非人得便。三者雖有實語
T2122_.53.0839b22: 人不信受。四者智人謀議常不參豫。五者常
T2122_.53.0839b23: 被誹謗。醜惡之聲周聞天下。六者人所。不
T2122_.53.0839b24: 敬。雖有教勅人不承用。七者常多憂愁。八者
T2122_.53.0839b25: 種誹謗業因縁。九者身壞命終當墮地獄。
T2122_.53.0839b26: 十者若出爲人常被誹謗。如是種種不作是
T2122_.53.0839b27: 爲不妄語。名曰善律儀。如佛説飮酒有三十
T2122_.53.0839b28: 六過失具如下五
戒中説之
如是四罪不作是身善儀。妄
T2122_.53.0839b29: 言不作是口善律儀。爲五戒律儀
T2122_.53.0839c01: 又業報差別經云。復有十業。能令衆生得外
T2122_.53.0839c02: 惡報。若有衆生。於十惡業多修習故。感諸
T2122_.53.0839c03: 外物悉不具足。何等爲十。一者以其殺生業
T2122_.53.0839c04: 故。令諸外報大地鹹鹵藥草無力。二者以其
T2122_.53.0839c05: 偸盜業故。感外霜雹螽蝗蟲等令世飢饉。
T2122_.53.0839c06: 三者以其邪婬業故。感惡風雨及諸塵埃。
T2122_.53.0839c07: 四者以其妄語業故。感生外物皆悉臭穢。
T2122_.53.0839c08: 五者以其兩舌業故。感外大地高下不平山
T2122_.53.0839c09: 陵堆埠株杌丘墟。六者以其惡口業故。感生
T2122_.53.0839c10: 外報瓦石沙礫麁澁惡物不可觸近。七者以
T2122_.53.0839c11: 其綺語業故。令諸所有草木稠林枝條棘刺。
T2122_.53.0839c12: 八者以其貪多業故。感生外報令諸苗稼子
T2122_.53.0839c13: 實微細。九者以其瞋恚業故。令諸樹木果實
T2122_.53.0839c14: 苦澁。十者以其邪見業故。感生外報苗稼不
T2122_.53.0839c15: 實收穫尠少。如是十業得外惡報
T2122_.53.0839c16: 殺生部第四此別二部
T2122_.53.0839c17: 述意部第一
T2122_.53.0839c18: 夫禀形六趣。莫不戀戀而貪生。受質二儀。並
T2122_.53.0839c19: 皆區區而畏死。雖復昇沈萬品愚智千端。至
T2122_.53.0839c20: 於避苦求安。此情何異。所以驚禽投案。猶請
T2122_.53.0839c21: 命於魏君窮獸入廬。乃祈生於區氏。漢王去
T2122_.53.0839c22: 餌。遂感明珠之酬。楊寶施華。便致白環之報。
T2122_.53.0839c23: 乃至沙彌救蟻見壽長生。流水濟魚天降珍
T2122_.53.0839c24: 寶。如此之類。寧可具陳。豈容縱此無厭供斯
T2122_.53.0839c25: 有待。斷他氣命絶彼陰身。遂令抱苦就終銜
T2122_.53.0839c26: 悲向盡。大地雖廣無處逃藏。旱天既高靡從
T2122_.53.0839c27: 啓訴。是以經云。一切畏刀杖。無不愛壽命。恕
T2122_.53.0839c28: 己可爲喩。勿殺勿行杖。但凡俗顛倒邪見無
T2122_.53.0839c29: 明。或爲吉凶公私祭祀。瞻待賓客營理庖厨。
T2122_.53.0840a01: 烹宰雜類之身。供擬衆人之膳。或復年移歳
T2122_.53.0840a02: 晩事隙時閑。天慘慘以降霜。野炎炎而通
T2122_.53.0840a03: 燒。於是駕追風之駛馬。捧奔電之良鷹。劍
T2122_.53.0840a04: 則巨闕干將。弓則烏號繁弱。遂傾諸藪薄罄
T2122_.53.0840a05: 彼林叢。顛覆巣居剖破窟宅。罝羅亘野。&MT01997;
T2122_.53.0840a06: 網彌山。或前絡後遮。左邀右截。埃塵漲日。
T2122_.53.0840a07: 煙火衝天。遂使鳥失侶而驚飛。獸離群而奔
T2122_.53.0840a08: 透。雁聞絃而競落。&T026260;抱樹而哀吟。莫不臨
T2122_.53.0840a09: 嶮谷而悲號。對高林而絶噭。於是箭非苟
T2122_.53.0840a10: 發。弓不虚彈。達腋洞胸解頭陷腦。或復垂
T2122_.53.0840a11: 綸濁渚散餌清潭。學釣鯉於河津。同射鮒於
T2122_.53.0840a12: 井谷。朱鱗已掛。無復待信之能。素質既懸。長
T2122_.53.0840a13: 罷躍舟之瑞。霏膾形躯。有招盤而雨散。或
T2122_.53.0840a14: 復獫狁孔熾。宜申薄伐。邊境虔劉。事資神武。
T2122_.53.0840a15: 雖復賢帝聖主。尚動干戈。哲后明君。猶須
T2122_.53.0840a16: 征伐。所以昇陑之役。乃著高名。牧野之師。
T2122_.53.0840a17: 方稱盛徳。其中或有擁百萬而横行。提五千
T2122_.53.0840a18: 而深進。碎曹公於壁。撲項帝於烏江。
T2122_.53.0840a19: 莽首於高臺。横卓屍於都市。並皆英雄一
T2122_.53.0840a20: 旦威武。當時如此之流。弗可爲記。莫不積骨
T2122_.53.0840a21: 成山流血爲海。今者王師雷動掃殄妖逆。揚
T2122_.53.0840a22: 兵擁節祐境沾邊。既預前驅叨居後勁。雲旗
T2122_.53.0840a23: 之下寧敢自安。霜刃之間信哉多嶮。故刀下
T2122_.53.0840a24: 叩頭矟下乞命。如斯之罪不可具陳。凡是衆
T2122_.53.0840a25: 生有相侵害。爲怨爲隙。負命負身。或作短壽
T2122_.53.0840a26: 之因。便招多病之果。願從今日永斷相續。盡
T2122_.53.0840a27: 未來際爲菩提眷屬。不壞良縁法城等侶矣」
T2122_.53.0840a28: 引證部第二
T2122_.53.0840a29: 如鼻柰耶律云。昔佛在世時。舍衞國中有一
T2122_.53.0840b01: 婆羅門。常供養迦留陀夷。其婆羅門唯有一
T2122_.53.0840b02: 子。長爲取婦。時婆羅門臨終勅子。吾死之後
T2122_.53.0840b03: 汝看尊者迦留陀夷。如我今日。莫使有乏。父
T2122_.53.0840b04: 母亡後。子奉父母教還復供養迦留陀夷。如
T2122_.53.0840b05: 父在日。等無有異。後於異時婆羅門子出行
T2122_.53.0840b06: 不在。囑婦供養。是日便有五百群賊。中有一
T2122_.53.0840b07: 賊面首端正。婦遙見之。遣使喚來。便共私通。
T2122_.53.0840b08: 迦留陀夷數往其家。婦恐沙門漏泄此事。
T2122_.53.0840b09: 後共此賊方便殺之。波斯匿王聞於尊者迦
T2122_.53.0840b10: 留陀夷爲賊所殺。王憶尊者瞋恚懊惱。即時
T2122_.53.0840b11: 便誅婆羅門家。并殺左右十八餘家。捕五百
T2122_.53.0840b12: 賊斬截手足擲著塹中。比丘見已而白佛言。
T2122_.53.0840b13: 迦留陀夷。本造何惡。爲婆羅門婦所殺耶。佛
T2122_.53.0840b14: 告比丘。迦留陀夷。乃往過去作大天祀主。
T2122_.53.0840b15: 有五百人牽其一羊。截於四足將詣天祀。而
T2122_.53.0840b16: 共乞願。祀主得已即便殺之。由殺羊故墮於
T2122_.53.0840b17: 地獄受無量苦。昔天祀主今迦留陀夷是。
T2122_.53.0840b18: 雖得羅漢餘殃不盡。今得此報。爾時羊者今
T2122_.53.0840b19: 婦是也。昔五百人截羊足者。今日爲王截其
T2122_.53.0840b20: 手足五百賊是。佛告比丘。若人殺害。所受果
T2122_.53.0840b21: 報終不朽敗
T2122_.53.0840b22: 又賢愚經云。昔佛在世時。舍衞城中有一長
T2122_.53.0840b23: 者。名黎耆彌。有七頭兒。皆以婚娶。最小兒婦
T2122_.53.0840b24: 字毘舍離。甚有賢智。無事不知。時黎耆彌以
T2122_.53.0840b25: 其家業悉皆付之。由其賢智。波斯匿王敬禮
T2122_.53.0840b26: 爲妹。有時懷妊。月滿生三十二卵。其一卵
T2122_.53.0840b27: 中出一男兒。顏貌端正勇健非凡。一人之力
T2122_.53.0840b28: 敵於千夫。長爲納婦。皆是國中豪賢之女。時
T2122_.53.0840b29: 毘舍離。請佛及僧。於舍供養佛爲説法。合家
T2122_.53.0840c01: 悉得須陀洹果。唯最小兒未得道迹。乘象出
T2122_.53.0840c02: 游。逢輔相子乘車橋上。便捉擲著橋下塹中。
T2122_.53.0840c03: 傷破身體。來告其父。輔相語子。彼人力壯。又
T2122_.53.0840c04: 是國親。難與諍勝。當思密報。即以七寶作馬
T2122_.53.0840c05: 鞭三十二枚。純鋼作刀著馬鞭中。人贈一枚。
T2122_.53.0840c06: 諸人愛之歡喜納受。*常捉在手出入見王。
T2122_.53.0840c07: 國法見王禮不帶刀。輔相見受便向王讒。毘
T2122_.53.0840c08: 舍離兒。年盛力壯一人當千。今懷異計謀欲
T2122_.53.0840c09: 殺王。各作利刀置馬鞭中。事審明矣。王即索
T2122_.53.0840c10: 看。果如所言。王意謂實。皆悉殺之。殺竟便以
T2122_.53.0840c11: 三十二頭。盛著一函。封閉印之送與其妹。當
T2122_.53.0840c12: 日毘舍離請佛及僧。就舍供養。見王送函。
T2122_.53.0840c13: 謂王助供。即欲開看。佛止不聽。待僧食竟。
T2122_.53.0840c14: 飯食訖已佛爲説法無常苦等。時毘舍離得
T2122_.53.0840c15: 阿那含果。佛去之後開函見兒三十二頭。
T2122_.53.0840c16: 由斷欲愛不至懊惱。但作是言。痛哉悲矣。人
T2122_.53.0840c17: 生有死不得長久。驅馳五道何苦乃爾。三
T2122_.53.0840c18: 十二兒婦家親族。此事理懊惱唱言。大
T2122_.53.0840c19: 王無道。枉殺善人。共集兵馬欲往報讎。王
T2122_.53.0840c20: 時恐*悑走向佛所。諸人引軍圍繞祇桓。阿
T2122_.53.0840c21: 難見王殺毘舍離三十二子。婦家親族欲爲
T2122_.53.0840c22: 報讎。合掌問佛。有何因縁。三十二兒爲王所
T2122_.53.0840c23: 殺。佛告阿難。乃往過去三十二人。盜他一
T2122_.53.0840c24: 牛共牽將到一老母舍。欲共殺之。老母歡喜
T2122_.53.0840c25: 爲辦殺具。臨下刀牛跪乞命。諸人意盛
T2122_.53.0840c26: 遂爾殺之。牛死誓言。汝今殺我。我將來世終
T2122_.53.0840c27: 不放汝。死已共食。老母食飽。歡喜之言。由
T2122_.53.0840c28: 來安客。未如今日。佛告阿難。爾時牛者今
T2122_.53.0840c29: 波斯匿王是。盜牛人者今毘舍離三十二子
T2122_.53.0841a01: 是。時老母者今毘舍離是。由殺牛故。五百世
T2122_.53.0841a02: 中常爲所殺。老母歡喜。五百世中常爲作母。
T2122_.53.0841a03: 兒被殺時極懷懊惱。今値我故得阿那含果。
T2122_.53.0841a04: 婦家親族聞佛所説。恚心便息。各作是言。此
T2122_.53.0841a05: 人自種今受其報。由殺一牛今尚如是。何
T2122_.53.0841a06: 況多也。波斯匿王是我之王。云何懷怨而欲
T2122_.53.0841a07: 殺害。即投王前求哀懺悔。王亦釋然不問其
T2122_.53.0841a08: 罪。阿難白佛。復修何福。豪貴勇健値佛得道。
T2122_.53.0841a09: 佛告阿難。乃往過去。迦葉佛時。有一老母。
T2122_.53.0841a10: 合集衆香。以油和之。欲往塗塔。路中逢値
T2122_.53.0841a11: 三十二人。因而勸之。共往塗塔。塗竟發願。所
T2122_.53.0841a12: 生之處尊榮豪貴。*常爲母子値佛得道。從
T2122_.53.0841a13: 是以來五百世中生*常尊貴。常爲母子。今値
T2122_.53.0841a14: 佛故各得道迹
T2122_.53.0841a15: 正報頌曰
T2122_.53.0841a16:     戲笑殺他命 悲號入地獄
T2122_.53.0841a17:     臭穢與洋銅 灌注連相續
T2122_.53.0841a18:     奔刀赴火焔 擘裂碎楚毒
T2122_.53.0841a19:     億載苦萬端 傷心不可録
T2122_.53.0841a20: 習報頌曰
T2122_.53.0841a21:     殺生入四趣 受苦三塗畢
T2122_.53.0841a22:     得生人道中 短命多憂疾
T2122_.53.0841a23:     疫病艱苦 壽短常沈沒
T2122_.53.0841a24:     若有智情人 殺心寧放逸
T2122_.53.0841a25: 感應縁略引一
十七驗
T2122_.53.0841a26: 宋撫軍將軍劉毅驗 梁時有人沐髮用雞
T2122_.53.0841a27: 卵白驗 梁*時有人賣鱓爲業驗 梁*時有
T2122_.53.0841a28: 客食炙肉驗 梁*時有人殺牛繋刹柱下驗
T2122_.53.0841a29:  梁*時有部曲截盜賊手驗 齊*時有人
T2122_.53.0841b01: 殺牛食卒驗 齊*時有人捕魚見魚齧驗 
T2122_.53.0841b02: 唐*時殷安仁停客殺驢驗 唐*時都督酇公
T2122_.53.0841b03: 竇軌好殺驗 唐*時潘果殺羊舌縮驗 唐
T2122_.53.0841b04: *時賀悦勒牛舌斷瘂驗 唐*時果毅孝
T2122_.53.0841b05: 蜂驗 唐時有人爲讎家所害驗 唐
T2122_.53.0841b06: *時齊土望燒雞子驗 唐封元則盜羊殺驗
T2122_.53.0841b07: *唐京城西路店上人殺羊驗
T2122_.53.0841b08: 宋高祖平桓玄後。以劉毅爲撫軍將軍荊州
T2122_.53.0841b09: 刺史。到州便收牛牧寺僧主云。藏桓家兒
T2122_.53.0841b10: 度爲沙彌。并殺四道人。後夜夢見此僧來云。
T2122_.53.0841b11: 君何以枉見殺貧道。貧道已白於天帝。恐君
T2122_.53.0841b12: 亦不得久。因遂得病不食。日爾羸痩。當發楊
T2122_.53.0841b13: 都時。多有諍競侵凌宰輔。宋高祖因遣人
T2122_.53.0841b14: 征之。毅敗夜單騎突出投牛牧寺。僧白撫
T2122_.53.0841b15: 軍。昔枉殺我師我道人。自無執仇之理。然何
T2122_.53.0841b16: 宜來。此亡師屡有靈驗云。天帝當收撫軍於
T2122_.53.0841b17: 寺殺之。毅便歎咤。出寺後崗。上大樹自縊而
T2122_.53.0841b18: 右一驗出寃
魂志
T2122_.53.0841b19: 梁時有人。常以雞卵白和沐云。使髮光。毎沐
T2122_.53.0841b20: 輒破二三十枚卵。臨終但聞髮中啾啾數千
T2122_.53.0841b21: 雛聲
T2122_.53.0841b22: 梁時江陵劉氏。以賣鱓爲業。後生一兒。頭具
T2122_.53.0841b23: 鱓。自頸以下方爲人耳
T2122_.53.0841b24: 梁時王克爲永嘉郡。有人餉羊。集賓欲讌。而
T2122_.53.0841b25: 羊繩解來投一客。先跪兩拜。便入衣中。此客
T2122_.53.0841b26: 竟不言之。固無救請。須臾宰羊爲炙。先行
T2122_.53.0841b27: 至客一臠入口。便下皮内。周行遍體痛楚號
T2122_.53.0841b28: 噭。方復説之。遂作羊鳴而死
T2122_.53.0841b29: 梁時有人爲縣令。經劉敬躬縣廨被焚。寄寺
T2122_.53.0841c01: 而住。民將牛酒作禮縣令。以牛繋刹。屏除
T2122_.53.0841c02: 形像鋪設床座。於堂上接賓。未殺之頃牛解
T2122_.53.0841c03: 徑來。至階而拜。縣令大笑。命左右宰之。飮
T2122_.53.0841c04: 噉飽酒便臥簷下。投醒即覺體痒。把掻
T2122_.53.0841c05: 胗。因爾須臾變成大患。經十餘年便死
T2122_.53.0841c06: 梁楊思達爲西陽郡。値侯景亂。時復旱儉。
T2122_.53.0841c07: 飢民盜田中麥。思達遣一部曲守視。所得盜
T2122_.53.0841c08: 者。輒截手腕。凡戮十餘人。部曲後生一男。自
T2122_.53.0841c09: 然無手
T2122_.53.0841c10: 齊時有一奉朝請。家甚豪侈。非手殺牛則噉
T2122_.53.0841c11: 之不美。年三十許病篤。大見牛來。擧體如被
T2122_.53.0841c12: 刀刺。噭呼而終
T2122_.53.0841c13: 齊時江陵高偉。隨呉入齊。凡數年。向幽州。淀
T2122_.53.0841c14: 中捕魚。後病毎見群魚齧之而死右七驗出
弘明雜傳
T2122_.53.0841c15: 唐京兆殷安仁家富。素事慈門寺僧。以義寧
T2122_.53.0841c16: 元年初有客寄其家停止。客盜他驢於家殺
T2122_.53.0841c17: 之。驢皮遺安仁家。至貞觀三年。安仁遂見一
T2122_.53.0841c18: 人於路。謂安仁曰。追汝使明日至。汝當死
T2122_.53.0841c19: 也。安仁懼徑至慈門寺。坐佛殿中經宿不
T2122_.53.0841c20: 出。明日果有三騎并歩卒數十人。皆兵仗入
T2122_.53.0841c21: 寺。遙見安仁呼出。安仁不應而念誦逾進。鬼
T2122_.53.0841c22: 相謂曰。昨日不即取。今日修福如此。何由可
T2122_.53.0841c23: 得。因相與去。留一人守之。守者謂安仁曰。君
T2122_.53.0841c24: 往日殺驢。驢今訴君。使我等來攝君耳。終須
T2122_.53.0841c25: 共對。不去何益。安仁遙答曰。往者他盜自殺
T2122_.53.0841c26: 驢。但以皮與我耳。本非我殺。何爲見追。倩
T2122_.53.0841c27: 君還爲我語驢。我本不殺汝。然今又爲汝
T2122_.53.0841c28: 追福。於汝有利。當捨我也。此人許諾曰。驢若
T2122_.53.0841c29: 不許。我明日更來。如其許者。不來矣。言畢
T2122_.53.0842a01: 而出。明日遂不來。安仁於是爲驢追福。而擧
T2122_.53.0842a02: 家持戒菜食云爾。盧文勵説之。安仁今現
T2122_.53.0842a03:
T2122_.53.0842a04: 雒州都督酇公竇軌。性好殺戮。初爲益州
T2122_.53.0842a05: 行臺僕射。多殺將士。又害行臺尚書韋雲起。
T2122_.53.0842a06: 至貞觀二年冬。在*雒州病甚困。忽自言。有
T2122_.53.0842a07: 人餉我瓜來。左右報冬月無瓜也。公曰。一
T2122_.53.0842a08: 盤好瓜。何故無耶。既而驚視曰。非瓜也。並
T2122_.53.0842a09: 是人頭。從我索命。又曰。扶我起。見韋尚書。
T2122_.53.0842a10: 言畢而薨
T2122_.53.0842a11: 唐京師有人。姓潘名果。年未弱冠。以武徳時
T2122_.53.0842a12: 任都水小吏。下歸家與少年數人出田游戲。
T2122_.53.0842a13: 過於塚間見一羊。爲牧人所遺。獨立食草。果
T2122_.53.0842a14: 因與少年捉之。將以歸家。其羊中路鳴喚。果
T2122_.53.0842a15: 懼主聞乃拔却羊舌。於是夜殺食之。後
T2122_.53.0842a16: 一年果舌漸消縮盡。陳牒解吏。富平縣令鄭
T2122_.53.0842a17: 餘慶。疑其虚詐令開口驗之。乃見全無舌。根
T2122_.53.0842a18: 本纔如豆許不盡。官人問之因由。果取紙書
T2122_.53.0842a19: 以答之元状。官人一時彈指教令爲羊追福
T2122_.53.0842a20: 寫法華經等。果發心信敬齋戒不絶。爲羊修
T2122_.53.0842a21: 福。後經一年舌漸得生。平復如故。又詣官陳
T2122_.53.0842a22: 牒。縣官用爲里正。餘慶至貞觀十八年爲監
T2122_.53.0842a23: 察御史。自向臨説右三驗出
冥報記
T2122_.53.0842a24: 唐武徳年中。隰州大寧人賀悦永興。爲隣人
T2122_.53.0842a25: 牛犯其稼穡。乃以繩勒牛舌斷。永興後生
T2122_.53.0842a26: 子三人。並皆瘖瘂不能言語
T2122_.53.0842a27: 唐雍州陸孝政。貞觀年中爲右衞隰川府左
T2122_.53.0842a28: 果毅。孝政爲性躁急。多爲殘害。府内先有蜜
T2122_.53.0842a29: 蜂一龕。分飛聚於宅南樹上。孝政于時遣人
T2122_.53.0842b01: 移就別龕。其蜂未去之間。孝政大怒遂煮熱
T2122_.53.0842b02: 湯一盆。就樹沃蜂。總以死盡。殆無遺子。至
T2122_.53.0842b03: 明年五月。孝政於廳晝寢。忽有一蜂螫其舌
T2122_.53.0842b04: 上。遂即洪腫塞口。數日而卒
T2122_.53.0842b05: 唐隴西李義琰。貞觀年中爲華州縣尉。此縣
T2122_.53.0842b06: 忽失一人莫知所在。其父兄疑一讎寃家所
T2122_.53.0842b07: 害。詣縣陳請。義琰案之不能得決。夜中
T2122_.53.0842b08: 燭委細窮問。至乙夜義琰據案俛首不覺。死
T2122_.53.0842b09: 人即至。猶帶被傷之状云。某被傷性名。被打
T2122_.53.0842b10: 殺置於某所井中。公可早撿。不然恐被移向
T2122_.53.0842b11: 他處。不可覓得。義琰即親往覓。果如所陳。尋
T2122_.53.0842b12: 而讎家云始具伏。當時聞見者。莫不驚歎
T2122_.53.0842b13: 唐魏州武強人齊士望。貞觀二十一年死。經
T2122_.53.0842b14: 七日而蘇。自云。初死之後被引見王。即付曹
T2122_.53.0842b15: 司別遣勘當。經四五日勘簿云。與合死者同
T2122_.53.0842b16: 姓字。然未合即死。判官語士望曰。汝生平好
T2122_.53.0842b17: 燒雞子。宜受罪而歸。即命人送其出門。去曹
T2122_.53.0842b18: 司一二里。即見一城。聞城中有鼓吹之聲。士
T2122_.53.0842b19: 欣然趨走而入。既入之後城門已閉。其中
T2122_.53.0842b20: 更無屋宇。遍地皆是熱灰。士望周章不知所
T2122_.53.0842b21: 計。燒灼其足殊常痛苦。士望四顧城門並
T2122_.53.0842b22: 開。及走向門其扉既掩。凡經一日。有人命
T2122_.53.0842b23: 門者曰。開門放昨日罪人出。既出。即命人送
T2122_.53.0842b24: 歸。使者辭以路遙。遷延不送之。始求以錢絹。
T2122_.53.0842b25: 士望許諾。遂經歴川塗踐履荊棘。行至一處。
T2122_.53.0842b26: 有如環堵。其中有坑深黒。士望懼之。使者推
T2122_.53.0842b27: 之。遂入坑内。不覺漸蘇。尋乃造紙錢等待焉。
T2122_.53.0842b28: 使者依期還到。士望妻亦同見
T2122_.53.0842b29: 唐封元則。渤海長河人也。至顯慶中爲光祿
T2122_.53.0842c01: 寺太官掌膳。時有西蕃客于闐王來朝。食
T2122_.53.0842c02: 餘羊。凡至數十百口。王並託元則送於僧寺。
T2122_.53.0842c03: 放作長生。元則乃竊令屠家烹宰。收其錢直。
T2122_.53.0842c04: 龍朔元年夏六月。雒陽大雨震雷霹靂元則。
T2122_.53.0842c05: 於宣仁門外大街中殺之。折其項裂血流灑
T2122_.53.0842c06: 地。觀者盈衢莫不驚愕五驗出冥
報拾遺
T2122_.53.0842c07: 唐顯慶年中。長安城西路側店上有家。新婦
T2122_.53.0842c08: 誕一男。月滿日親族慶會。買得一羊欲殺。羊
T2122_.53.0842c09: 數向屠人跪拜。屠人報家内。家内大小不以
T2122_.53.0842c10: 爲徴。遂即殺之。將肉釜煮。餘人貪料理葱
T2122_.53.0842c11: 蒜餅食。令産婦抱兒看煮肉。抱兒火前。釜
T2122_.53.0842c12: 大極牢。忽然自破。釜湯衝灰火直射母子。母
T2122_.53.0842c13: 子倶亡。親族及隣人。見者莫不酸切。信
T2122_.53.0842c14: 交驗。豈得不愼。店人見聞之者。永斷酒肉葷
T2122_.53.0842c15: 辛不食在同店人
向道自説
T2122_.53.0842c16: 法苑珠林卷第七十三
T2122_.53.0842c17:
T2122_.53.0842c18:
T2122_.53.0842c19:
T2122_.53.0842c20: 法苑珠林卷第七十
T2122_.53.0842c21:  *西明寺沙門釋道*世撰 
T2122_.53.0842c22: 十惡篇第八十四之二
T2122_.53.0842c23: 偸盜部第五別七部
T2122_.53.0842c24:   述意部 佛物部 法物部 僧物部
T2122_.53.0842c25: 互用部 凡物部 遺物部
T2122_.53.0842c26: 述意部第一
T2122_.53.0842c27: 夫禀形六趣。莫不貪欲爲原。受質二儀。並皆
T2122_.53.0842c28: 戀財爲本。雖復人畜兩殊。然慳惜無二。故臨
T2122_.53.0842c29: 財苟得。非謂哲人。見利忘義。匪成君子。且
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