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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0770a01: 加芻養。馬不肯食。毎見女出入。輒喜怒奮
T2122_.53.0770a02: 撃。如此非一。父怪之。密以問女。女具以告
T2122_.53.0770a03: 父。必爲是故也。父曰。勿言恐辱家門。且莫出
T2122_.53.0770a04: 入。於是伏弩射而殺之。曝皮於庭。父行女與
T2122_.53.0770a05: 隣女之皮所戲。以足蹴之。曰汝是畜生。而
T2122_.53.0770a06: 欲取人爲婦耶。招此屠剥。如何自苦。言未及
T2122_.53.0770a07: 竟。馬皮蹶然而起。卷女以行。隣女忙怕。不
T2122_.53.0770a08: 敢救之。走告其父。父還求索。已出失之。後經
T2122_.53.0770a09: 數日。得於大樹枝間女及馬皮。盡化爲蠶而
T2122_.53.0770a10: 績於樹上。其繭綸理厚大異於常蠶。隣婦取
T2122_.53.0770a11: 而養之。其*核數倍。因名其樹曰桑。桑者喪
T2122_.53.0770a12: 也。由斯百姓競種之。今世所養是也。言桑蠶
T2122_.53.0770a13: 者。是古蠶之餘類也。案天宮辰爲馬星。蠶
T2122_.53.0770a14: 書日月當大火則浴其種。是蠶與馬同氣也。
T2122_.53.0770a15: 周禮教人職掌禁原蠶者注云。物莫能兩大。
T2122_.53.0770a16: 禁原蠶者。爲其傷馬也。漢禮皇后親採桑祀
T2122_.53.0770a17: 蠶神曰。苑窳婦人寓氏公主。公主者。女之尊
T2122_.53.0770a18: 稱也。苑窳婦人。先蠶者也。故今世或謂蠶爲
T2122_.53.0770a19: 女兒者。古之遺言也右此十驗
出搜神記
T2122_.53.0770a20: 宋釋僧瑜。呉興餘杭人。本姓周氏。弱冠出家。
T2122_.53.0770a21: 有神理。精修苦業始終不渝。元嘉十五年
T2122_.53.0770a22: 愒廬山。同侶有曇温慧光等。皆勵操貞
T2122_.53.0770a23: 潔倶尚幽棲。乃共築架其山之陽。今招隱精
T2122_.53.0770a24: 舍是也。瑜常以爲結溺三途情形故也。情將
T2122_.53.0770a25: 盡矣形亦宜殞。藥王之轍。獨何云遠。於是
T2122_.53.0770a26: 屡發言誓。始契燒身。四十有四。孝建二年六
T2122_.53.0770a27: 月三日。將就本志。道俗赴觀。車騎填接。瑜率
T2122_.53.0770a28: 衆行道訓授典戒。爾旦密雲將雨。瑜乃慨然
T2122_.53.0770a29: 發誓曰。若我所志克明。天當清朗。如其期
T2122_.53.0770b01: 誠無感便宜滂澍。使此四輩知神應之無昧
T2122_.53.0770b02: 也。言已頃之雲景明霽。及焚焔交至。合掌端
T2122_.53.0770b03: 一。有紫氣騰空別表煙外。移晷乃歇。後旬有
T2122_.53.0770b04: 四日。瑜所住房裏雙桐生焉。根枝豐茂。巨細
T2122_.53.0770b05: 如一。貫欀直竦。遂成鴻樹。理識者。以爲娑
T2122_.53.0770b06: 羅寶樹。剋炳泥洹。瑜之庶幾。故見斯證。因號
T2122_.53.0770b07: 曰雙桐沙門。呉郡張辯時爲乎南長史。親覩
T2122_.53.0770b08: 其事。具爲傳讃云
祥記
T2122_.53.0770b09: 從吐蕃國。向雲山南界。至屈露多。悉立等
T2122_.53.0770b10: 國云。從此驛北行。可以九日。有一寶山。山
T2122_.53.0770b11: 中土石並是黄金。有人取者。即獲殃咎出王
玄策
T2122_.53.0770b12: 西國
行傳
T2122_.53.0770b13: 法苑珠林卷第六十三
T2122_.53.0770b14:
T2122_.53.0770b15:
T2122_.53.0770b16:
T2122_.53.0770b17: 法苑珠林卷第六十四
T2122_.53.0770b18:  *西明寺沙門釋道*世撰 
T2122_.53.0770b19: 漁獵篇第七十
T2122_.53.0770b20: 慈悲篇第七十四
T2122_.53.0770b21: 漁獵篇此有二部
T2122_.53.0770b22: 述意部第一
T2122_.53.0770b23: 敬尋。如來設教。深尚仁慈。禁戒之科。殺害爲
T2122_.53.0770b24: 重。衆生貪濁愛戀己身。刑害他命保養自躯。
T2122_.53.0770b25: 由著滋味漁捕百端。貪彼甘肥罝羅萬種。或
T2122_.53.0770b26: &T016254;鷹放犬冒渉山丘。擁劍提戈穿窬林藪。或
T2122_.53.0770b27: 垂綸河海布綱江湖。香餌釣魚金丸彈鳥。遂
T2122_.53.0770b28: 使輕鱗殞命弱羽摧年。穴罷新胎巣無舊卵。
T2122_.53.0770b29: 既窮草澤命侶游歸。於是脂消鼎&T055114;。肉碎枯
T2122_.53.0770c01: 形。識附羹中。魂依鱠裏。何期己身可重彼
T2122_.53.0770c02: 命爲輕。遂喪彼身形養己躯命。止存口腹不
T2122_.53.0770c03: 顧酸傷。但爲庖厨横加屠割。致使怨家讐
T2122_.53.0770c04: 遍在冥中。債主逐隨滿於空界。不善業相。以
T2122_.53.0770c05: 自莊嚴。諸惡律儀無時暫捨。菩薩爲此
T2122_.53.0770c06: 眉。大士由茲抆涙。但惟四生遞受六道輪迴。
T2122_.53.0770c07: 或此身怨府。昔是至親。曩世密交。今成疎
T2122_.53.0770c08: 友。改形易貌。不復相知。彼沒此生。何由可
T2122_.53.0770c09: 測。但慈悲之道。救拔爲先。菩薩之懷。愍濟爲
T2122_.53.0770c10: 用。常應遍游地獄代其受苦。廣度衆生施以
T2122_.53.0770c11: 安樂也
T2122_.53.0770c12: 引證部第二
T2122_.53.0770c13: 如涅槃經云。有十六惡律儀。何等十六。一者
T2122_.53.0770c14: 爲利餧養羔羊。肥已轉賣。二者爲利買已屠
T2122_.53.0770c15: 殺。三者爲利餧養猪豚。肥已轉賣。四者爲利
T2122_.53.0770c16: 買已屠殺。五者爲利餧養牛犢。肥已轉賣。六
T2122_.53.0770c17: 者爲利買已屠殺。七者爲利養鷄令肥。肥已
T2122_.53.0770c18: 轉賣。八者爲利買已屠殺。九者釣魚。十者獵
T2122_.53.0770c19: 師。十一者劫奪。十二者魁膾。十三者網捕飛
T2122_.53.0770c20: 鳥。十四者兩舌。十五者獄卒。十六者呪龍。能
T2122_.53.0770c21: 爲衆生永斷如是十六惡業。是名修戒
T2122_.53.0770c22: 又雜阿毘曇心論云。有十二種住不律儀。一
T2122_.53.0770c23: 屠羊。二養雞。三養猪。四捕鳥。五捕魚。六獵
T2122_.53.0770c24: 師。七作賊。八魁膾。九守獄。十呪龍。十一屠
T2122_.53.0770c25: 犬。十二伺獵。屠羊者謂殺羊。以殺心若養若
T2122_.53.0770c26: 賣若殺。悉名屠羊。養雞養猪亦復如是。捕
T2122_.53.0770c27: 鳥者。若殺鳥自活。捕魚獵師亦皆如是。作
T2122_.53.0770c28: 賊者。常行劫害。魁膾者。主殺人自活。守獄
T2122_.53.0770c29: 者。以守獄自活。呪龍者。習呪龍蛇戲樂自活。
T2122_.53.0771a01: 屠犬者。旃陀羅。伺獵者。王家獵主
T2122_.53.0771a02: 又對法論云。不律儀業者。何等名爲不律儀
T2122_.53.0771a03: 者。可謂屠羊養雞養猪捕鳥捕魚獵鹿罝兎
T2122_.53.0771a04: 劫盜魁膾害牛縛象。立壇呪龍。守獄讒搆。好
T2122_.53.0771a05: 爲損等。屠羊者。爲欲活命屠養買賣。如是養
T2122_.53.0771a06: 雞猪等。隨其所應。縛象者。常處山林調執
T2122_.53.0771a07: 野象。立壇呪龍者。習呪龍蛇戲樂自活。讒搆
T2122_.53.0771a08: 者。以離間語毀壞他親。持用活命。或由生彼
T2122_.53.0771a09: 種姓中。或由受持彼事業者。謂即生彼家。若
T2122_.53.0771a10: 生餘家。如其次第所期現行彼業。決定者。謂
T2122_.53.0771a11: 語方便爲先決定要期現行彼業。是名不
T2122_.53.0771a12: 律儀業
T2122_.53.0771a13: 又出曜經云。南海卒涌驚濤浸灌。有三大魚
T2122_.53.0771a14: 流入淺水。自相謂言。我等厄此。及漫水未減
T2122_.53.0771a15: 宜可逆上還歸大海。復礙水舟不得越過。第
T2122_.53.0771a16: 一魚者。盡力跳舟得度。次魚復憑草獲過。其
T2122_.53.0771a17: 第三魚氣力消竭爲獵者得之。佛見而説偈
T2122_.53.0771a18:
T2122_.53.0771a19:     是日已過 命則隨減 如魚少水
T2122_.53.0771a20:     斯有何樂
T2122_.53.0771a21: 又菩薩本行經云。波斯匿王有一大臣。名曰
T2122_.53.0771a22: 師質。財富無量應時得度。時舍利弗爲説經
T2122_.53.0771a23: 法。師質聞法不慕榮貴。求欲出家。便以居業
T2122_.53.0771a24: 盡以付弟。剃頭鬚髮而著袈裟。便入深山坐
T2122_.53.0771a25: 禪行道。其婦愁憂思念前夫不順後夫。其弟
T2122_.53.0771a26: 嫂思念。恐兄反戒還奪基業便語賊帥。
T2122_.53.0771a27: 雇汝五百金錢斫彼沙門頭來。賊*帥受錢。
T2122_.53.0771a28: 往到山中見彼沙門。沙門語言。我唯弊衣無
T2122_.53.0771a29: 有財産。汝何以來。賊即答言汝弟雇我。使來
T2122_.53.0771b01: 殺汝。沙門語賊。我新作道人不解道法。且莫
T2122_.53.0771b02: 殺我。須我見佛少解經法殺我不遲。賊語之
T2122_.53.0771b03: 言。今必殺汝。不得止也。沙門即擧一臂而語
T2122_.53.0771b04: 賊言。且斫一臂。留我殘命使得見佛。時賊便
T2122_.53.0771b05: 斫一臂持去與弟。於是沙門便往見佛。佛爲
T2122_.53.0771b06: 説法。汝無數劫來。割截其頭手脚之血。多於
T2122_.53.0771b07: 四大海水。積身之骨高於須彌。洟泣之涙過
T2122_.53.0771b08: 於四河。飮親之乳多於江海。一切有身皆受
T2122_.53.0771b09: 衆苦。皆從習生有斯衆苦。唯當思惟八正之
T2122_.53.0771b10: 道。聞佛所説霍然意解。即於佛前得阿羅漢
T2122_.53.0771b11: 道。便放身命而般涅槃。賊擔其臂往持與弟。
T2122_.53.0771b12: 便持臂著於*嫂前。語其婦言。常云思念前
T2122_.53.0771b13: 婿。此是其臂。其婦悲泣便往白王。王即推
T2122_.53.0771b14: 校如實不虚。便殺其弟。諸比丘問佛。而此
T2122_.53.0771b15: 沙門前世之時。作何惡行。今見斫臂。修何徳
T2122_.53.0771b16: 本。今値世尊。得阿羅漢。佛告諸比丘。乃昔過
T2122_.53.0771b17: 去波羅柰國有王名婆羅達。出行游獵馳逐
T2122_.53.0771b18: 走獸。迷失徑路不知出處。草木參天。無餘方
T2122_.53.0771b19: 計而得來出。大用恐悑。遂復前行見一辟支
T2122_.53.0771b20: 佛。王問其言。迷失徑路從何得出。軍馬人衆
T2122_.53.0771b21: 在於何所。時辟支佛臂有惡瘡不能擧手。即
T2122_.53.0771b22: 便持脚示其道徑。王便瞋恚。此是我民。見我
T2122_.53.0771b23: 不起。及持一脚示我道徑。王便拔刀斫斷其
T2122_.53.0771b24: 臂。時辟支佛意自念言。王若不自悔責。當受
T2122_.53.0771b25: 重罪無有出期。於是辟支即於王前。飛昇虚
T2122_.53.0771b26: 空神足變現。時王見已以身投地。擧聲大哭
T2122_.53.0771b27: 悔過自謝。唯願下來受我懺悔。時辟支佛即
T2122_.53.0771b28: 便來下受其懺悔。時辟支佛便入涅槃。王收
T2122_.53.0771b29: 起塔華香供養。常於塔前懺悔求願。而得度
T2122_.53.0771c01: 脱。爾時王者。此沙門是。由斫辟支佛臂。五百
T2122_.53.0771c02: 世中常見斫臂而死。至于今日。由懺悔故不
T2122_.53.0771c03: 墮地獄。而得度脱成阿羅漢道。佛告比丘。一
T2122_.53.0771c04: 切殃福終不朽敗。諸比丘聞莫不驚悚
T2122_.53.0771c05: 頌曰
T2122_.53.0771c06:     樂由放逸 苦己憂身 榮位寵辱
T2122_.53.0771c07:     危若浮雲 漁獵好殺 違慈損神
T2122_.53.0771c08:     怨塗反報 楚痛何申
T2122_.53.0771c09: 感應縁略引一
十四驗
T2122_.53.0771c10: 楚養由基善射術 諸葛恪出獵有怪如小兒
T2122_.53.0771c11:  魯桓公被齊襄公殺爲怪 晋譙郡周子文
T2122_.53.0771c12: 等游獵受現報 宋阮稚宗好獵現受苦報
T2122_.53.0771c13: 梁鄒文立以屠爲業現報大患 隋王驃騎將
T2122_.53.0771c14: 軍好獵女狂如兎 隋鷹揚郎將姜略好獵
T2122_.53.0771c15: 見群鳥索命 隋冀州外邑有小兒燒雞卵食
T2122_.53.0771c16: 現報 唐遂安公李壽好獵被犬訴生割肉
T2122_.53.0771c17: 唐曹州人方山開好獵現報受苦 唐汾州人
T2122_.53.0771c18: 劉摩兒好獵現報受苦 唐隴西李知禮好獵
T2122_.53.0771c19: 現報受苦 唐晋州屠兒殺猪有徴驗
T2122_.53.0771c20: 楚王游于苑。白&T026260;在焉。王命善射者令射之。
T2122_.53.0771c21: 數發&T026260;搏矢而嬉。乃命由基。養由基撫弓
T2122_.53.0771c22: &T026260;抱木而號。及六國時更羸謂魏王曰。臣
T2122_.53.0771c23: 能爲虚發而下鳥。魏王曰。然則射可至於此
T2122_.53.0771c24: 乎。更羸白可。有聞雁從東方來。而更羸虚
T2122_.53.0771c25: 發而鳥下焉
T2122_.53.0771c26: 諸葛恪爲丹陽太守。出獵兩山之間。有物如
T2122_.53.0771c27: 小兒。申手欲引人。恪令申去故地。去故地則
T2122_.53.0771c28: 死。既參位問其故。以爲神明。恪曰。此事在白
T2122_.53.0771c29: 澤圖。曰兩山之間其精如小兒。見人則申手
T2122_.53.0772a01: 欲引人。名曰俟引。去則死。母謂神明而異之。
T2122_.53.0772a02: 諸君偶未之見耳右二驗出
搜神記
T2122_.53.0772a03: 魯桓公夫人文姜者。齊襄公之妹也。桓公與
T2122_.53.0772a04: 文姜倶到于齊。齊襄公通其妹焉。桓公譴
T2122_.53.0772a05: 責文姜。文姜告襄公。襄公怒乃與桓公飮酒。
T2122_.53.0772a06: 桓公出。襄公使公子彭生送桓公於車。彭生
T2122_.53.0772a07: 多力。乃拉桓公脅。桓公薨於車上。魯人告
T2122_.53.0772a08: 于齊曰。寡君畏君之威不敢寧居。來修舊好。
T2122_.53.0772a09: 禮成而不反無所歸。咎思何辭。以告于諸侯。
T2122_.53.0772a10: 請以彭生除恥辱也。齊人歸罪於彭生而殺
T2122_.53.0772a11: 之。後襄公獵于貝丘。有大豕。從者曰。臣見
T2122_.53.0772a12: 豕乃彭生也。襄公怒曰。彭生何敢見乎。射之。
T2122_.53.0772a13: 豕乃人立而啼。公懼墜于車。傷足而還。其臣
T2122_.53.0772a14: 連稱管至甫二人作亂。遂殺襄公焉出寃
魂志
T2122_.53.0772a15: 續搜神記曰。晋中興後。譙郡周子文家在晋
T2122_.53.0772a16: 陵。少時喜射獵。嘗入山獵。忽山岫間見一人。
T2122_.53.0772a17: 長五丈許。捉弓箭。鏑頭廣二尺許。白如霜雪。
T2122_.53.0772a18: 忽出城喚曰阿鼠阿鼠子
文小字
子文不覺應曰諾。此
T2122_.53.0772a19: 人牽弓滿鏑向子文。文便失魂厭伏
T2122_.53.0772a20: 續搜神記曰。呉末臨海人。入山射獵。爲舍住。
T2122_.53.0772a21: 夜中有一人。長一丈。著黄衣白帶。來謂射人
T2122_.53.0772a22: 曰。我有讐剋明當戰。君可見助。當有相報。
T2122_.53.0772a23: 射人曰。自可助君耳。何用爲別。答曰。明食
T2122_.53.0772a24: 時君可出溪邊。敵從北來。我南住。應白帶者
T2122_.53.0772a25: 我。黄帶者彼射人許之。明出果聞岸北有聲。
T2122_.53.0772a26: 状如風雨。草木四靡。視南亦爾。唯見二大蛇
T2122_.53.0772a27: 長十餘丈。於溪中相遇便相盤繞。白映勢弱。
T2122_.53.0772a28: 射人因引弩射之。黄映者即死。日將暮。復
T2122_.53.0772a29: 見昨人。來辭謝云。住此一年獵。明年愼勿復
T2122_.53.0772b01: 來。來必爲禍。射人曰善。還停一年獵。所獲
T2122_.53.0772b02: 甚多。家致巨富。數年後憶先山多肉忘前言。
T2122_.53.0772b03: 復更往獵。復見先白帶人。語之言。我語君勿
T2122_.53.0772b04: 復來。君不能見用。讐子已大。今必報君非我
T2122_.53.0772b05: 所知。射人聞之其*悑。便欲走。乃見三烏衣
T2122_.53.0772b06: 人。皆長八尺。倶張口向之。射人即死
T2122_.53.0772b07: 呂氏春秋曰。湯見設網者四面張而祝之曰。
T2122_.53.0772b08: 自天下者。自地出者。自四方來者。皆羅我網。
T2122_.53.0772b09: 湯曰。嘻盡之矣。非桀其孰如此
T2122_.53.0772b10: 宋阮稚宗者。河東人也。元嘉十六年隋鍾離
T2122_.53.0772b11: 太守阮愔在郡。愔使稚宗行至遠村。郡吏
T2122_.53.0772b12: 蓋苟邊定隨焉。行達民家。恍忽如眠。便不
T2122_.53.0772b13: 復寤。民以爲死輿出外門方營殯具。經夕能
T2122_.53.0772b14: 言説。初有一百許人縛稚宗去。行數十里至
T2122_.53.0772b15: 一佛圖。僧衆供養不異於世。有一僧曰。汝好
T2122_.53.0772b16: 漁獵今應受報。便取稚宗皮剥臠截。具如治
T2122_.53.0772b17: 諸牲獸之法。復納于深水釣口出之。剖破解
T2122_.53.0772b18: 切若爲。鱠状。又&T055114;煮鑪炙。初悉糜爛。隨以
T2122_.53.0772b19: 還復。痛惱苦毒至三乃止。問欲活不。稚宗便
T2122_.53.0772b20: 叩頭請命。道人令其蹲地。以水灌之云。一灌
T2122_.53.0772b21: 除罪五百。稚宗苦求多灌。沙門曰。唯三足矣。
T2122_.53.0772b22: 見有蟻數頭。道人指曰。此雖微物亦不可
T2122_.53.0772b23: 殺。無論復巨此者也。魚肉自死。此可噉耳。齋
T2122_.53.0772b24: 會之日。悉著新衣無新可澣也。稚宗因問。
T2122_.53.0772b25: 我行旅有三。而獨嬰苦何也。道人曰。彼二人
T2122_.53.0772b26: 自知罪福。知而故犯。唯爾愚曚不識縁報。
T2122_.53.0772b27: 故以相誡。因爾便蘇。數日能起。由是遂斷漁
T2122_.53.0772b28: 右一驗出
冥祥記
T2122_.53.0772b29: 梁小莊嚴寺。在建康定陰里。本是晋零陵王
T2122_.53.0772c01: 廟地。天監六年度禪師起造。時有鄒文立者。
T2122_.53.0772c02: 世以烹屠爲業。嘗欲殺一鹿。鹿跪而流涙以
T2122_.53.0772c03: 爲不祥。即加刳剖。鹿懷一麛。尋當産育。就
T2122_.53.0772c04: 庖哀切有惻害心。因斯患疾。眉鬚皆落身瘡
T2122_.53.0772c05: 並壞。因生慚愧深起悔責。乃求道度禪師發
T2122_.53.0772c06: 露重懺。立大誓願。罄捨家資。迴買此地。爲立
T2122_.53.0772c07: 伽藍見梁京
寺記云
T2122_.53.0772c08: 隋開皇末年代州人。姓王爲驃騎將軍。在
T2122_.53.0772c09: 蒲州鎭守。性好畋獵所殺無數。有五男無女。
T2122_.53.0772c10: 後生一女端美。見者皆愛奇之。父母鍾念不
T2122_.53.0772c11: 同凡人。既還郷里。里人親族爲作衣服而共
T2122_.53.0772c12: 愛養之。女年七歳。一旦失去。無處求覓。疑隣
T2122_.53.0772c13: 里戲藏。訪問不見。諸兄乘馬遠覓乃見。去家
T2122_.53.0772c14: 三十餘里。馬追不及。兄等以數十騎共圍而
T2122_.53.0772c15: 始得之。口中作聲如似兎鳴。足上得剌盈掬
T2122_.53.0772c16: 經月餘日不食而死。父母悲痛不能自割。良
T2122_.53.0772c17: 由父獵殃及女受。合家齋戒練行不絶。大理
T2122_.53.0772c18: 寺丞蔡宣明。曾爲*代府法曹。爲臨説
T2122_.53.0772c19: 隋鷹揚郎將天水姜略。少好畋獵善放鷹犬。
T2122_.53.0772c20: 後遇病見群鳥千數皆無頭。圍繞略床噭鳴
T2122_.53.0772c21: 曰。急還我頭來。略輒頭痛氣絶久蘇。因請衆
T2122_.53.0772c22: 僧急爲諸鳥追福。許之皆去。既而得愈。差已
T2122_.53.0772c23: 終身絶其酒肉不殺生命。臨在隴右見姜略。
T2122_.53.0772c24: 已年六十許。自説云
T2122_.53.0772c25: 隋開皇初冀州外邑中有小兒。年十三。常盜
T2122_.53.0772c26: 雞卵燒煨食之。後朝村人未起。其門外
T2122_.53.0772c27: 有人扣門呼此兒聲。父令兒出應之。見一人
T2122_.53.0772c28: 云。官喚汝。兒曰。呼我役者。入取衣糧。使者
T2122_.53.0772c29: 曰。不須也。因引兒出。村南舊是桑田。耕訖未
T2122_.53.0773a01: 下種。且此小兒忽見道右有一小城。四面門
T2122_.53.0773a02: 樓丹素甚嚴。兒怪曰。何時有此城。使者呵之
T2122_.53.0773a03: 勿使言。因至城北門令小兒前入。小兒入閫。
T2122_.53.0773a04: 城門忽閉。不見一人。唯是空城。地皆熱灰碎
T2122_.53.0773a05: 火深纔沒踝。小兒忽呼*噭走趣南門。垂至即
T2122_.53.0773a06: 閉。又走趣東西亦皆如是。未到則開。既至便
T2122_.53.0773a07: 闔。時村人出因採桑。男女甚衆。皆見此兒
T2122_.53.0773a08: 在耕田中。口似啼聲四方馳走。皆相謂曰。
T2122_.53.0773a09: 此兒狂邪。旦來如此。游戲不息。至日食時。
T2122_.53.0773a10: 採桑者皆歸。兒父問曰。見吾兒不。桑人答曰。
T2122_.53.0773a11: 父兒在村南走戲。喚不肯來。父出村外。遙見
T2122_.53.0773a12: 兒走。大呼其名。一聲便住。城灰忽然不見。見
T2122_.53.0773a13: 父而倒。號泣言之。視其足半脛已上血肉燋
T2122_.53.0773a14: 乾。其膝已下洪爛如炙。抱歸養療。髀已上肉
T2122_.53.0773a15: 如故。膝已下遂爲枯骨。隣里聞之競問縁
T2122_.53.0773a16: 由。答見如前。諸人看其走處足跡通利。了無
T2122_.53.0773a17: 灰火。良因罪業觸處見獄。於是邑人男女無
T2122_.53.0773a18: 簡大小。皆持齋戒至死無虧有大徳僧道慧
T2122_.53.0773a19: 法師。本冀州人。具爲臨説。同其隣邑也
T2122_.53.0773a20: 唐交州都督遂安公李壽。始以宗室封王。貞
T2122_.53.0773a21: 觀初罷職歸京第。性好畋獵。常籠鷹數聯。
T2122_.53.0773a22: 殺他狗餒鷹。既而公疾。見五犬來責命。公謂
T2122_.53.0773a23: 之曰。殺汝者奴。通達之過。非我罪也。犬曰。
T2122_.53.0773a24: 通達豈得自在耶。且我等既不盜汝食。自於
T2122_.53.0773a25: 門首過。而枉殺我等要當相報終不休也。公
T2122_.53.0773a26: 謝罪請爲追福。四犬許之。一白犬不許。曰我
T2122_.53.0773a27: 既無罪殺我。又未死間。汝以生割我肉臠。臠
T2122_.53.0773a28: 苦痛吾思此毒。何有放汝耶。俄見一人。爲之
T2122_.53.0773a29: 請於犬者曰。殺彼於汝無益。放令爲汝追福。
T2122_.53.0773b01: 不亦善乎。犬乃許之。有頃公蘇遂患偏風支
T2122_.53.0773b02: 體不隨。於是爲犬追福。而公疾竟不差。除延
T2122_.53.0773b03: 安公竇惲云。夫人之弟。爲臨説之耳右四驗出
冥報記
T2122_.53.0773b04: 唐曹州城武人方山開。少善弓矢。尤好
T2122_.53.0773b05: 獵。以之爲業。所殺無數。貞觀十一年死。經一
T2122_.53.0773b06: 宿蘇云。初死之時被二人引去。行可十餘里。
T2122_.53.0773b07: 即上一山。三鬼共引山開登梯而進。上欲至
T2122_.53.0773b08: 頂。忽有一大白鷹。鐵爲嘴爪。飛來玃開左
T2122_.53.0773b09: 頬而去。又有一黒鷹。亦鐵嘴爪。*玃其右肩
T2122_.53.0773b10: 而去。及至山頂。引而廳事。見一官人。被服緋
T2122_.53.0773b11: 衣首冠黒幘謂山開曰。生平有何功徳。可
T2122_.53.0773b12: 並具言之。對曰。立身已來不修功徳。官曰。可
T2122_.53.0773b13: 且引向南院觀望。二人即引南行。至於一城。
T2122_.53.0773b14: 非常嶮峻。二人扣城北門數下。門遂即開。見
T2122_.53.0773b15: 其城中赫然總是猛火。門側有數箇毒蛇。皆
T2122_.53.0773b16: 長十餘丈。頭大如五㪷塊。口中吐火。如欲
T2122_.53.0773b17: 射人。山開恐懼不知所出。唯知叩頭念佛而
T2122_.53.0773b18: 已。門即自開。乃還見官人欲遣受罪。侍者
T2122_.53.0773b19: 諫曰。山開未合即死。但恐一入此城不可得
T2122_.53.0773b20: 出。未若且放令修功徳。官人放之。令前二人
T2122_.53.0773b21: 送之。依其舊道而下復有飛鷹欲*玃之。頼此
T2122_.53.0773b22: 二人援之免脱。下山遂見一坑。其中極穢。逡
T2122_.53.0773b23: 巡之間遂被二人推入。須臾即蘇。爪跡極深。
T2122_.53.0773b24: 終身不滅山開於後遂捨妻子。以宅爲佛院。
T2122_.53.0773b25: *常以讀誦爲
T2122_.53.0773b26: 唐汾州孝義縣。縣泉村人劉摩兒。至顯慶四
T2122_.53.0773b27: 年八月二十七日。遇患而終。其男師保明日
T2122_.53.0773b28: 又死。父子平生行皆險詖。其北隣有祁隴
T2122_.53.0773b29: 威。因採樵被車輾死。經數日而蘇。乃見摩兒
T2122_.53.0773c01: 男師保在&T055114;湯中須臾之間。皮肉倶盡。無復
T2122_.53.0773c02: 人形。唯見白骨。如此良久還復本形。隴威問
T2122_.53.0773c03: 其故。對曰。爲我射獵故受此罪。又謂保曰。卿
T2122_.53.0773c04: 父何在。對曰。我父罪重不可卒見。卿既即還。
T2122_.53.0773c05: 請白家中。爲修齋福。言訖被使催促。前至府
T2122_.53.0773c06: 舍。見館宇崇峻。執仗者二十餘人。一官人
T2122_.53.0773c07: 問之曰。汝比有何福業。對曰。隴威去年正月
T2122_.53.0773c08: 在獨村看讀一切經。脱衫一領布施。兼受五
T2122_.53.0773c09: 戒。至今不犯。官人乃云。若如所云。無量功徳。
T2122_.53.0773c10: 何須來此。乃索簿勘見簿曰。其人合死不虚。
T2122_.53.0773c11: 側注云。受戒布施福助更合延壽。乃遣人送
T2122_.53.0773c12: 還。當即蘇
T2122_.53.0773c13: 唐隴西李知禮。少趫捷。善弓射。能騎乘兼
T2122_.53.0773c14: 攻放彈。所殺甚多。有時罩魚不可勝數。貞
T2122_.53.0773c15: 觀十九年微患。三四日即死乃見一鬼。并牽
T2122_.53.0773c16: 馬一匹。大於俗間所乘之馬。謂知禮曰。閻羅
T2122_.53.0773c17: 王追公。乃令知禮乘馬。須臾之間。忽至王前。
T2122_.53.0773c18: 王約束云。遣汝討賊。必不得敗。敗即殺汝。有
T2122_.53.0773c19: 同侶二十四人。向東北望。賊不見邊際。天地
T2122_.53.0773c20: 盡昏。埃下如雨。知禮等敗。語同行曰。王教嚴
T2122_.53.0773c21: 重。寧向前死不可敗歸。知禮迴馬前射三箭。
T2122_.53.0773c22: 以後諸賊似稍却縮。數滿五發賊遂敗散。事
T2122_.53.0773c23: 畢謁王。王責知禮。汝敵雖退何爲初戰之時
T2122_.53.0773c24: 即敗。以麻辮髮。并縛手足。臥在石上。以大石
T2122_.53.0773c25: 鎭而用磨之。前後四人體並潰爛。次到知禮
T2122_.53.0773c26: 勵聲叫曰。向者賊敗。並是知禮之力。還被王
T2122_.53.0773c27: 殺。無以勵後。王遂釋放更無囑著。恣意游行。
T2122_.53.0773c28: 凡經三日。向於西北出行入一牆院。禽獸一
T2122_.53.0773c29: 群可滿三畝餘地。總來索命漸相逼近。曾射
T2122_.53.0774a01: 殺一雌犬。直向前噛其面。次及身體無不被
T2122_.53.0774a02: 傷。見三大鬼。各長一丈五尺。圍亦如之。共剥
T2122_.53.0774a03: 知禮皮肉。須臾總盡。唯面及目白骨。兼見五
T2122_.53.0774a04: 藏。及以此肉分乞禽獸。其肉落而復生。生而
T2122_.53.0774a05: 復剥。如此三日。苦毒之甚不可勝記。事畢大
T2122_.53.0774a06: 鬼及禽獸等。忽然總失。知禮迴顧不見一物。
T2122_.53.0774a07: 遂即踰牆南走。莫知所之。意中似如一跳千
T2122_.53.0774a08: 里。復見一鬼逐及知禮。乃以鐵籠罩之。有
T2122_.53.0774a09: 無數魚競來唼食。良久。鬼遂到迴。魚亦不見。
T2122_.53.0774a10: 其家舊供養一僧。其僧先死。來與知禮去籠。
T2122_.53.0774a11: 語知禮云。檀越大飢。授之三丸白物如棗。
T2122_.53.0774a12: 令禮噉之。時便大飽。而語之曰。檀越還家僧
T2122_.53.0774a13: 亦別去。禮到所居宅北見一大坑。其中有諸
T2122_.53.0774a14: 槍矟攅植不可得過。見其兄女并婢齎箱。并
T2122_.53.0774a15: 有錢絹及一器飮食在坑東北。知禮心中將
T2122_.53.0774a16: 此婢及以姪女游戲意甚怪之。迴首北望即
T2122_.53.0774a17: 見一鬼。挺劍直進。知禮惶懼委身投坑。即
T2122_.53.0774a18: 得蘇也。自從初死至於重生。凡經六日。後問
T2122_.53.0774a19: 家中。乃是姪女持紙錢絹。解送知禮。當時所
T2122_.53.0774a20: 視。乃見銅錢絲絹也右三驗出
冥報
T2122_.53.0774a21: 唐顯慶三年。徐玉任晋州刺史之時。有屠
T2122_.53.0774a22: 兒在市東衖。殺一猪。命斷湯燖。皮毛並落。死
T2122_.53.0774a23: 經半日。貪殺餘猪。未及開解。至曉以刀破腹。
T2122_.53.0774a24: 長劃腹下。一刀刃猶未入腹。其猪忽起走出
T2122_.53.0774a25: 門。直入市西壁。至一賢者店内床下而臥。市
T2122_.53.0774a26: 人競往看之。屠兒猶執刀逐走。看者問其所
T2122_.53.0774a27: 由。屠兒答云。我一生已來殺猪未曾聞見此
T2122_.53.0774a28: 事。猶欲將去。看者數百人。皆瞋責屠兒。競出
T2122_.53.0774a29: 錢贖得。諸人共爲造舍安置。身毛久始得生。
T2122_.53.0774b01: 胭下及腹下瘡處差已作大肉疣。麁如臂許。
T2122_.53.0774b02: 出入往來常不汚其室。性潔不同餘猪。至四
T2122_.53.0774b03: 五年方卒并州晋陽縣人王同仁
徐王府掾正具見説之
T2122_.53.0774b04: 慈悲篇第七十四此有五部
T2122_.53.0774b05:   述意部 菩薩部 國王部 畜生部 觀
T2122_.53.0774b06: 苦部
T2122_.53.0774b07: 述意部第一
T2122_.53.0774b08: 夫含生禀氣皆有靈智。蠢動&T037173;翔咸知畏死。
T2122_.53.0774b09: 致使菩薩興行救濟爲先。諸佛出世大悲爲
T2122_.53.0774b10: 本。所以臨河羡魚不如結網。觀他受福不如
T2122_.53.0774b11: 行因。是故將求其報莫若先興其善。貴賤等
T2122_.53.0774b12: 施黒白心平。三寶福田四生同敬。並須臨時
T2122_.53.0774b13: 救濟給引衣食。罄拳握之珍。撤耳目之玩。
T2122_.53.0774b14: 捐已奉施隨之以喜。信夫篋笥以奬其意。玉
T2122_.53.0774b15: 帛以表其誠。身肉骨髓尚不寶戀。況復外財
T2122_.53.0774b16: 寧生愛著。菩薩行行亦不待索。雖心不待物
T2122_.53.0774b17: 而物亦筌心。心物兩備福智雙行矣
T2122_.53.0774b18: 菩薩部第二
T2122_.53.0774b19: 如大集經云。佛言。我昔爲於一切衆生。修菩
T2122_.53.0774b20: 薩行。爲此法眼。於諸衆生起大慈心。捨己身
T2122_.53.0774b21: 血。猶如大海。與諸乞者。捨頭眼耳如毘福羅
T2122_.53.0774b22: 山。捨鼻舌等如十突盧那。捨手脚等如毘福
T2122_.53.0774b23: 羅山。捨皮施等可覆一閻浮提。亦捨無量象
T2122_.53.0774b24: 馬奴婢妻子及以王位國土城邑宮殿村落
T2122_.53.0774b25: 等。與諸乞者。於諸佛所受持禁戒而無缺犯。
T2122_.53.0774b26: 一一佛所無量供養。一一佛所禀受無量那
T2122_.53.0774b27: 由他百千法門。受持讀誦善修三昧。我亦恭
T2122_.53.0774b28: 敬無量三乘四果聖人父母師長病苦之者。
T2122_.53.0774b29: 無救護者爲作救護。無歸依者爲作歸依。無
T2122_.53.0774c01: 趣向者爲作趣向。令其安住。我已如是。於彼
T2122_.53.0774c02: 三大阿僧祇劫。慈愍一切苦惱衆生故。發大
T2122_.53.0774c03: 堅固勇猛之心。久修無上菩提之行。今於此
T2122_.53.0774c04: 盲冥世間無大道師儉法之時。於如是等諸
T2122_.53.0774c05: 衆生中。發心願成阿耨多羅三藐三菩提。欲
T2122_.53.0774c06: 於三乘菩提令不退轉。復願救度三惡衆生。
T2122_.53.0774c07: 安置善道及涅槃樂
T2122_.53.0774c08: 又雜寶藏經云。爾時如來被加陀羅刺刺其
T2122_.53.0774c09: 脚足。血出不止。以種種藥塗不能得差。諸阿
T2122_.53.0774c10: 羅漢於香山中取藥塗治。亦復不除。十力迦
T2122_.53.0774c11: 葉至世尊所。作是言曰。若佛如來於一切衆
T2122_.53.0774c12: 生有平等心。於羅睺羅提婆達多等無有異
T2122_.53.0774c13: 者。脚血應止。即時血止。瘡亦平復故知諸佛大
悲於諸含識
T2122_.53.0774c14: 平等
無異
T2122_.53.0774c15: 又四分律。佛言。乃往過去世時有王。名曰慧
T2122_.53.0774c16: 燈。乃使閻浮提人若男若女能言之者。皆行
T2122_.53.0774c17: 十善。王初生時有八萬四千藏。自然而出。於
T2122_.53.0774c18: 四交道隨所求索者。一切施與。時天帝釋便
T2122_.53.0774c19: 作是念。此王慧燈隨其所索一切施與。將恐
T2122_.53.0774c20: 來世奪我坐處。我今寧可往試。爲以無上道
T2122_.53.0774c21: 故施。爲以退轉耶。即化作男子。自相謂言。王
T2122_.53.0774c22: 慧燈教我等行十惡。殺生乃至邪見。時諸大
T2122_.53.0774c23: 臣皆往白王。王答言不。我先有是語。令閻浮
T2122_.53.0774c24: 提人能行之類皆行十善。不殺生乃至不邪
T2122_.53.0774c25: 見。我當爲王。是故無是語。汝等今可嚴駕象
T2122_.53.0774c26: 乘。我欲自行教化國人。天象既至。王即便
T2122_.53.0774c27: 乘。王言可示我。彼人言我教國人行十惡者。
T2122_.53.0774c28: 彼即示王。王問言。慧燈教汝行十惡耶。答言。
T2122_.53.0774c29: 實爾。王復問言。可有方便行十善不。答言有。
T2122_.53.0775a01: 問言。何者是耶。彼答言若得成就菩薩生食
T2122_.53.0775a02: 其肉飮其血。乃得行十善。時王慧燈作如是
T2122_.53.0775a03: 念。我於無始世已來。經歴衆苦輪轉五道。或
T2122_.53.0775a04: 受截手截脚耳鼻出眼截頭。竟何所益。即取
T2122_.53.0775a05: 利刀自割股肉。以器盛血授與彼人。而告之
T2122_.53.0775a06: 曰。善男子。汝可食飮此肉血奉行十善。時彼
T2122_.53.0775a07: 男子不堪王慧燈威徳。即沒不現。忽有天帝
T2122_.53.0775a08: 而在前立。問王言。王今布施爲一天下二三
T2122_.53.0775a09: 四天下耶。爲日月天帝釋魔王梵王耶。王答
T2122_.53.0775a10: 言。我布施不爲天下乃至魔梵等。我作意欲
T2122_.53.0775a11: 求無上正眞一切智。度未度者。解未解者。未
T2122_.53.0775a12: 得涅槃者令得涅槃。度生老病死憂悲苦惱
T2122_.53.0775a13: 如是等者。時天帝釋便作是念。我今令王慧
T2122_.53.0775a14: 燈以此瘡死者甚非。所以當以天甘露灌其
T2122_.53.0775a15: 身上。即便灌之瘡即平復如故。佛告瓶沙王
T2122_.53.0775a16: 言。爾時利益衆生王者。豈異人乎。即今父王
T2122_.53.0775a17: 白淨是也。時王第一夫人者。今母摩耶是。時
T2122_.53.0775a18: 王慧燈者。即我身是。我於前世教化閻浮提
T2122_.53.0775a19: 數人皆行十善。以是因縁故足下千輻相輪
T2122_.53.0775a20: 郭成就。光明晃曜照三千大千國土
T2122_.53.0775a21: 又大悲分陀利經云。佛告諸善男子。我於往
T2122_.53.0775a22: 昔過無量阿僧祇大劫。爾時此土名無塵彌
T2122_.53.0775a23: 樓厭。彼大劫百歳世人蓮華香如來像法中。
T2122_.53.0775a24: 我爲閻浮提輪王。名曰無勝。我及千子並發
T2122_.53.0775a25: 菩提。倶共出家。於蓮華香如來法中具修梵
T2122_.53.0775a26: 行。唯有六子不欲出家不發菩提。我數教語。
T2122_.53.0775a27: 何不出家。六子即報王言。我不能出家。王復
T2122_.53.0775a28: 問言。汝等何不發菩提心。彼言。若能以一切
T2122_.53.0775a29: 閻浮提與我等者。當發菩提。我聞甚喜已。令
T2122_.53.0775b01: 一切閻浮提人住三歸八齋。又勸三乘。分此
T2122_.53.0775b02: 閻浮提以爲六分。持與六子勸以菩提。我即
T2122_.53.0775b03: 出家具修梵行。彼六王子不相和順。興兵交
T2122_.53.0775b04: 戰各不自寧。令閻浮提極大飢饉。天不降雨。
T2122_.53.0775b05: 五穀不成。草木不生。我即思惟。今正是時。應
T2122_.53.0775b06: 以身施。血肉充足捨林而去。往詣中國上
T2122_.53.0775b07: 障水山上立大誓願。時阿須羅宮皆悉大動。
T2122_.53.0775b08: 彌樓傾搖海水波涌。天及諸神皆悉悲泣。我
T2122_.53.0775b09: 時即從山上便自投身。以本願故即成肉山。
T2122_.53.0775b10: 高一由旬。縱廣正等。人民鳥獸來食血肉。以
T2122_.53.0775b11: 本願故晝夜生長。漸漸乃高一千由旬。正等
T2122_.53.0775b12: 亦爾。四邊皆有人頭。悉具髮眉眼耳鼻舌口
T2122_.53.0775b13: 齒。彼諸人頭高聲唱言。咄汝諸衆生各隨所
T2122_.53.0775b14: 欲。恣意取之。血肉六根。身得充滿。從意所求。
T2122_.53.0775b15: 三乘之心乃至有求人天福者。或有食血肉
T2122_.53.0775b16: 者。或有取眼取耳取鼻取唇取齒取舌者。以
T2122_.53.0775b17: 本願故。尋即還復。不盡不減。乃至十千年中。
T2122_.53.0775b18: 以身血肉充滿一切閻浮提人夜叉鳥獸。於
T2122_.53.0775b19: 十千年中施眼如恒沙。施血猶四大海。施己
T2122_.53.0775b20: 身肉若千須彌。以舌施人如鐵圍山。以耳施
T2122_.53.0775b21: 與如中彌樓。以鼻施與猶若大彌樓山。我以
T2122_.53.0775b22: 齒施如耆闍崛山。我身皮施遍娑呵刹。善男
T2122_.53.0775b23: 子。觀我於十千年中以一身命如是無量阿
T2122_.53.0775b24: 僧祇施。以無量阿僧祇衆生。無一念頃而生
T2122_.53.0775b25: 悔心。即立大願。若我得成阿耨菩提意。如是
T2122_.53.0775b26: 滿者。如是普捨十方殑伽河沙數。五濁佛土
T2122_.53.0775b27: 中以身肉充彼衆生。河沙大劫。若我是願意
T2122_.53.0775b28: 不滿者。令我永不見十方諸佛不成菩提。亦
T2122_.53.0775b29: 使令我不聞三寶三乘之聲。亦使我常處阿
T2122_.53.0775c01: 鼻地獄
T2122_.53.0775c02: 又大悲*分陀利經云。佛言。我憶無量劫時。
T2122_.53.0775c03: 此佛刹名日月明。於五濁時。我於此閻浮提
T2122_.53.0775c04: 爲轉輪王。名曰燈明。以善勸化一切衆生。我
T2122_.53.0775c05: 時出游觀園。見有一人反縛兩臂極爲急切。
T2122_.53.0775c06: 即問諸臣。此人何罪。諸臣答言。此誑王法。
T2122_.53.0775c07: 敢是天民。常由輸課。六分輸一。此人違命。
T2122_.53.0775c08: 即告諸臣。速放斯人。儲糧蘇油勿苦索之。
T2122_.53.0775c09: 臣答王言。終無有人能以善心輸王諸物。所
T2122_.53.0775c10: 可日日給王夫人及諸眷屬。厨供所須皆從
T2122_.53.0775c11: 民出。自非王力終不可得。我時愁憂却自思
T2122_.53.0775c12: 惟。此之王位今當付誰。我有五百子皆勸以
T2122_.53.0775c13: 菩提。即分此閻浮提爲五百分付與諸子。即
T2122_.53.0775c14: 捨詣林求仙梵行。南近大海憂曇波羅林中
T2122_.53.0775c15: 坐禪。食果草根用濟身命。漸漸不久得五神
T2122_.53.0775c16: 通。爾時閻浮提有五百商人。入海採寶。獲衆
T2122_.53.0775c17: 寶聚。其中商主名曰宿王。小福力故得如意
T2122_.53.0775c18: 摩尼。從彼寶洲多取衆寶及與摩尼。始發引
T2122_.53.0775c19: 時海水波涌。諸龍惱亂海神啼泣。中有龍仙。
T2122_.53.0775c20: 名曰馬藏。實是菩薩。以本願故生於其中。彼
T2122_.53.0775c21: 摩訶薩擁護商客安隱度海。自還所住。隨彼
T2122_.53.0775c22: 商客有惡羅刹。*常逐於後伺求其便。彼於
T2122_.53.0775c23: 晝日放暴風雨。使諸商人迷失徑路。不知所
T2122_.53.0775c24: 趣極甚恐怖。發大音聲啼號悲泣。求諸天神
T2122_.53.0775c25: 風雨神等。乃至稱喚父母所愛兒息之聲。爾
T2122_.53.0775c26: 時我以天耳聞彼音聲。即生慰喩。汝等商人
T2122_.53.0775c27: 勿得恐*悑。我當示導汝等徑路令汝安隱
T2122_.53.0775c28: 至閻浮提。我於爾時即以繒帛而自纒手。内
T2122_.53.0775c29: 著油中以火然之。發至誠言。我於林中三十
T2122_.53.0776a01: 六年游四梵處。爲益衆生故食衆果。既化八
T2122_.53.0776a02: 萬四千諸龍夜叉令住不退轉。以是善根令
T2122_.53.0776a03: 我手然。使此商人至閻浮提。如是手然經於
T2122_.53.0776a04: 七日七夜。彼諸商人安隱得到。即自立願。如
T2122_.53.0776a05: 此珍寶若我得成阿耨菩提。令我得爲商主
T2122_.53.0776a06: 操如意珠。於此佛土一切十方*殑伽河沙
T2122_.53.0776a07: 數五濁空佛土中雨於衆寶。一一方中七反
T2122_.53.0776a08: 雨於種種衆寶。隨意充足。無量阿僧祇衆生
T2122_.53.0776a09: 令住三乘。又大丈夫論提婆菩薩説偈云
T2122_.53.0776a10:     福徳善丈夫 悲心施惠手
T2122_.53.0776a11:     拔貧窮淤泥 不能自出者
T2122_.53.0776a12: 如菩薩布施。諸貧窮者皆來歸向。如曠野樹
T2122_.53.0776a13: 行人熱時皆往歸趣。菩薩愛樂名勝得解脱。
T2122_.53.0776a14: 若有人來語菩薩言。有乞者來。菩薩歡喜即
T2122_.53.0776a15: 以財物而賞使者。菩薩即以餘物而與乞者。
T2122_.53.0776a16: 歡喜愛敬。求者言乞。作此語時懷憐愍心。若
T2122_.53.0776a17: 有乞者。不知菩薩體性樂施。菩薩執手歡喜
T2122_.53.0776a18: 與語。猶如親友。壞彼不知使生知想。傍人見
T2122_.53.0776a19: 之亦復歡喜。若見乞者。語言汝來欲須何等。
T2122_.53.0776a20: 隨意而取。安慰之言。善來賢者莫生恐*悑。
T2122_.53.0776a21: 我當爲汝作依止處。使彼乞者心得清涼。若
T2122_.53.0776a22: 如是施名爲生人。若不如是名爲死人。若不
T2122_.53.0776a23: 來者自往施之。有來求者尚捨身命。況復財
T2122_.53.0776a24: 物。若無悲心不名爲施。若有悲心施即是解
T2122_.53.0776a25: 脱。雖復大富名貧窮者。富者雖與無悲愍心。
T2122_.53.0776a26: 雖名曰與不名施主。悲愍心施。是名施主。若
T2122_.53.0776a27: 求報施名爲施者。商賈之人亦可名施。若求
T2122_.53.0776a28: 報施果報猶尚無量。況有悲心不求報施。果
T2122_.53.0776a29: 報何可稱計。若求報施唯可自樂。不能救濟
T2122_.53.0776b01: 徒自疲勞。悲心施者能有救濟。後得果時能
T2122_.53.0776b02: 大利益。修施者得富。修定者得解脱。修悲者
T2122_.53.0776b03: 得無上菩提。果中最勝
T2122_.53.0776b04: 菩薩思惟。因彼乞者得證菩提。我今因施得
T2122_.53.0776b05: 無比樂。因中施樂猶尚如是。況無上菩提。如
T2122_.53.0776b06: 是乞者。其恩甚重。無以可報。若以財寶不足
T2122_.53.0776b07: 報恩。當以無上菩提而施與之。以我福故。願
T2122_.53.0776b08: 使乞者於將來世亦如我今成大施主得無上
T2122_.53.0776b09: 菩提。不念恩者無有悲心。若無悲心無有行
T2122_.53.0776b10: 施。若不施者不能濟度衆生生死。若不行施
T2122_.53.0776b11: 覆蔽悲心。如以書石乃知眞僞。假使怨家亦
T2122_.53.0776b12: 如親友
T2122_.53.0776b13: 國王部第三
T2122_.53.0776b14: 如佛説日明菩薩經云。佛言。過去閻浮提有
T2122_.53.0776b15: 國王。名曰智力。常行佛事深信三寶。時有比
T2122_.53.0776b16: 丘。名曰至誠。意常持三昧慈哀衆生。王欲見
T2122_.53.0776b17: 是比丘無有厭極。是比丘髀上生大惡瘡。國
T2122_.53.0776b18: 中醫藥所不能愈。王愁大悲即爲涙出。時二
T2122_.53.0776b19: 萬夫人同時悲念。於時王臥。夢中有天人來
T2122_.53.0776b20: 語王言。若愈是比丘病者。當得生人肉血飮
T2122_.53.0776b21: 食之即得愈矣。王寤驚悸不樂。念是比丘病
T2122_.53.0776b22: 重。乃須彼藥法所難得。勅問臣下。王第一太
T2122_.53.0776b23: 子。字曰智止。白王莫悲莫愁憂之。血肉最爲
T2122_.53.0776b24: 賤微。還入齋室持刀割髀。取肉及血持送與
T2122_.53.0776b25: 比丘。比丘得服之。瘡即除愈。身得安隱。王聞
T2122_.53.0776b26: 得愈大喜悦澤。意存比丘不念子痛。持是歡
T2122_.53.0776b27: 喜各有至心大子亦自平復良由行同佛心
身瘡得復也
T2122_.53.0776b28: 又雜寶藏經云。昔有王子兄弟二人被驅出
T2122_.53.0776b29: 國。到曠路中糧食都盡。弟即殺婦分肉與其
T2122_.53.0776c01: 嫂。嫂便食之。兄得此肉藏棄不敢食之。
T2122_.53.0776c02: 自割脚肉夫婦共食。弟婦肉盡欲得殺嫂。兄
T2122_.53.0776c03: 言莫殺。以先藏肉。還與弟食。既過曠路到神
T2122_.53.0776c04: 仙住處。採取華果以自供食。弟後病亡。唯兄
T2122_.53.0776c05: 獨在。是時王子見一被刖無手足人。心生慈
T2122_.53.0776c06: 悲。採取華果。活彼刖人。王子爲人少於欲事。
T2122_.53.0776c07: 採華果去。其婦在後。與刖人通。以有私情深
T2122_.53.0776c08: 疾其夫。於一日中逐夫採華。至河岸邊而語
T2122_.53.0776c09: 夫言。取樹頭華果。夫語婦言。下有深河。或當
T2122_.53.0776c10: 墮落。婦言。以索繋腰。我當挽索。小近岸邊。
T2122_.53.0776c11: 挨其夫墮著河中。以慈善力隨水漂
T2122_.53.0776c12: 去不沒死。於河下流有國王崩。彼國相師推
T2122_.53.0776c13: 求國中。誰應爲王。遙見水上有黄雲蓋。相師
T2122_.53.0776c14: 占已。黄雲蓋下必有神人。遣人水中而往迎
T2122_.53.0776c15: 接。立以爲王。王之舊婦擔彼刖人。展轉乞索
T2122_.53.0776c16: 到王子國。國人皆稱有一好婦擔一刖婿恭
T2122_.53.0776c17: 承孝順。乃聞於王。王聞是已即遣人喚來到
T2122_.53.0776c18: 殿前。王問婦言。此刖人者實爾夫不。答言實
T2122_.53.0776c19: 是。王時語言。識我不耶。答言不識。王言。汝
T2122_.53.0776c20: 識某甲不。諦向王看。然後慚愧。王故慈心遣
T2122_.53.0776c21: 人養活。佛言。欲知王者。即我身是。爾如婦
T2122_.53.0776c22: 者。旃遮婆羅門女帶木杅謗我者是。爾時刖
T2122_.53.0776c23: 手足者。今提婆達多是故知善惡
目驗有徴
T2122_.53.0776c24: 又菩薩本行經云。佛告王曰。過去世時。此閻
T2122_.53.0776c25: 浮提有國名不流沙。王名婆檀寧。夫人字跋
T2122_.53.0776c26: 摩竭提。時世穀貴人民飢餓。加有疫病。時王
T2122_.53.0776c27: 亦病。夫人自出祠天。階邊有一家。夫行不在。
T2122_.53.0776c28: 時婦産兒。又無婢使。産後飢虚復無有食。便
T2122_.53.0776c29: 自念言。今死垂至。更無餘計。自欲噉兒。即便
T2122_.53.0777a01: 取刀適欲殺兒。心爲悲感擧聲大哭。爾時夫
T2122_.53.0777a02: 人欲還宮中。聞此婦人悲聲慘切。愴然憐傷
T2122_.53.0777a03: 便住聽之。而此婦人適欲擧刀欲殺其子。便
T2122_.53.0777a04: 自念言。何忍噉其子肉。作是念已便復啼哭。
T2122_.53.0777a05: 夫人便入其舍就而問之。何以啼哭。欲作何
T2122_.53.0777a06: 等。婦具答之。夫人聞之心爲悼愍。語言。莫殺
T2122_.53.0777a07: 其子。我到宮中當送食來。婦人答言。夫人尊
T2122_.53.0777a08: 貴。或復稽遲。或能忘之。而我今日命在呼吸
T2122_.53.0777a09: 不逾時節。不如自噉其子以用濟命。夫人問
T2122_.53.0777a10: 言。更得餘肉食之可不。答言。課得濟命不問
T2122_.53.0777a11: 好醜也。於是夫人即便取刀自割其乳。便自
T2122_.53.0777a12: 願言。今我以乳持用布施濟此危厄。不願作
T2122_.53.0777a13: 輪王帝釋魔王梵王。持此功徳用成無上正
T2122_.53.0777a14: 眞之道。即便持乳與此婦人。適欲擧刀便割
T2122_.53.0777a15: 一乳。應時三千大千世界爲大震動。天帝觀
T2122_.53.0777a16: 之。見其夫人自割其乳濟其危厄。時天帝釋
T2122_.53.0777a17: 無數諸天。即時來下住虚空中。皆爲悲泣住
T2122_.53.0777a18: 夫人前。而便問言。汝今所施甚爲難及。求何
T2122_.53.0777a19: 願耶。夫人答言。持此功徳用求無上正眞之
T2122_.53.0777a20: 道。度脱一切衆生苦厄。天帝答言。汝求此願
T2122_.53.0777a21: 以何爲證。於是夫人即時立誓。我今所施功
T2122_.53.0777a22: 徳審諦成正覺者。我乳尋當平復如故。其乳
T2122_.53.0777a23: 尋時平復如故。天帝讃言。成佛不久。諸天歡
T2122_.53.0777a24: 喜。即便現形歎夫人言。汝今所施得無悔恨
T2122_.53.0777a25: 以爲痛耶。答言。我今所施用求佛道無悔痛
T2122_.53.0777a26: 者。令我女身變成男子。立誓已訖應時變爲
T2122_.53.0777a27: 男子。諸天讃言。成佛不久。是時國中衆病消
T2122_.53.0777a28: 除。穀米豐賤人民安樂。却後王崩。即拜爲王。
T2122_.53.0777a29: 人民熾盛國遂興隆。佛告王言。爾時夫人者。
T2122_.53.0777b01: 今我身是。不惜身命今得成佛。大衆歡喜作
T2122_.53.0777b02: 禮而去
T2122_.53.0777b03: 畜生部第四
T2122_.53.0777b04: 如一切智光明仙人慈心不食肉經云。佛住
T2122_.53.0777b05: 摩伽提國寂滅道場彌迦女村自在天寺精
T2122_.53.0777b06: 舍。時有迦波利婆羅門子。名曰彌勒。躯體金
T2122_.53.0777b07: 色。相好具足。威光無量。來至佛所。時有結髮
T2122_.53.0777b08: 梵志五百人等。遙見彌勒清淨白佛言。世尊。
T2122_.53.0777b09: 如此童子光明無量。與佛無異。於何佛所初
T2122_.53.0777b10: 發道心。受持誰經。爲我解説。佛告式乾梵志。
T2122_.53.0777b11: 汝今諦聽。當爲汝説。乃往過去無量無邊阿
T2122_.53.0777b12: 僧祇劫。時有世界。名勝華敷。佛號彌勒。*常
T2122_.53.0777b13: 以慈心教化一切。彼佛説經名慈三昧光大
T2122_.53.0777b14: 悲海雲。若有聞者。即得超越百億萬劫生死
T2122_.53.0777b15: 之罪。必得成佛。時彼國中有大婆羅門。名一
T2122_.53.0777b16: 切智光明。聰慧多智廣博衆經聞佛出世説
T2122_.53.0777b17: 慈三昧經。即便信伏爲佛弟子。發菩提心。而
T2122_.53.0777b18: 作是言。我今誦持大慈三昧經。願於未來必
T2122_.53.0777b19: 得成佛。而號彌勒。於是捨家即入深山。八千
T2122_.53.0777b20: 歳中少欲無事乞食自活。誦持此經一心除
T2122_.53.0777b21: 亂。時連雨不止洪水暴漲。仙人端坐不得乞
T2122_.53.0777b22: 食。經歴七日。時彼林中有五百白兔。有一兔
T2122_.53.0777b23: 王母子三獸。見於仙人七日不食。而作是言。
T2122_.53.0777b24: 今此仙人爲佛道故不食多日。命不云遠。法
T2122_.53.0777b25: 幢將崩。法海將竭。我今當爲無上大法令得
T2122_.53.0777b26: 久住不惜身命。即告諸兔。一切諸行皆悉無
T2122_.53.0777b27: 常。衆生愛身空生空死。未曾爲法。我今欲
T2122_.53.0777b28: 爲一切衆生作大橋梁。令法久住供養法師。
T2122_.53.0777b29: 爾時兔王告諸兔言。我今以身欲供養法師。
T2122_.53.0777c01: 汝等宜當各各隨喜。時諸山樹神等。即積香
T2122_.53.0777c02: 薪以火然之。兔王母子圍繞仙人足滿七匝。
T2122_.53.0777c03: 白言。大師。我今爲法供養尊者。仙人告言。汝
T2122_.53.0777c04: 是畜生。雖有慈心何縁能辦。兔白仙人。我自
T2122_.53.0777c05: 以身供養仁者。爲法久住令諸衆生得饒益
T2122_.53.0777c06: 故。作此語已即語其子。汝可隨意求覓水草
T2122_.53.0777c07: 繋心思惟正念三寶。爾時兔子聞母所説。跪
T2122_.53.0777c08: 白母言。如尊所説無上大法欲供養者。我亦
T2122_.53.0777c09: 願樂。作此語已自投火中。母隨後入。當於菩
T2122_.53.0777c10: 薩捨身之時。天地大動。乃至色界及以諸天。
T2122_.53.0777c11: 皆雨天華持用供養。肉熟之後。時山樹神白
T2122_.53.0777c12: 仙人言。兔王母子爲供養故。投身火中。今肉
T2122_.53.0777c13: 已熟。汝可食之。時彼仙人聞樹神語。悲不能
T2122_.53.0777c14: 言。以所誦經書置樹葉上。又説偈
T2122_.53.0777c15:     寧當然身破眼目 不忍行殺食衆生
T2122_.53.0777c16:     諸佛所説慈悲經 彼經中説行慈者
T2122_.53.0777c17:     寧破骨髓出頭腦 不忍噉肉食衆生
T2122_.53.0777c18:     如佛所説食肉者 此人行慈不滿足
T2122_.53.0777c19:     迷沒生死不成佛
T2122_.53.0777c20: 時彼仙人説此偈已因發誓心。願我世世不
T2122_.53.0777c21: 起殺想。*常不噉肉。入白光明慈三昧。乃至
T2122_.53.0777c22: 成佛制斷肉戒。作此語已自投火坑與兔并
T2122_.53.0777c23: 命。是時天地六種震動。天神力故樹放光明。
T2122_.53.0777c24: 金色晃曜照千國土。時彼國人見此光者。皆
T2122_.53.0777c25: 發無上正眞道心。佛告式乾。汝今當知。爾時
T2122_.53.0777c26: 白兔王者。今我身是。時兔兒者。今羅睺羅是。
T2122_.53.0777c27: 時誦經仙人者。今此衆中婆羅門子彌勒菩
T2122_.53.0777c28: 薩是。時五百群兔者。今摩訶迦葉等五百比
T2122_.53.0777c29: 丘是。時二百五十山樹神者。今舍利弗目揵
T2122_.53.0778a01: 連等二百五十比丘是。時千國王跋陀婆羅
T2122_.53.0778a02: 等者。今千菩薩是。從我出世乃至樓至。於其
T2122_.53.0778a03: 中間受法弟子得道者是。佛告式乾。菩薩求
T2122_.53.0778a04: 法勤苦歴劫不惜身命。投於火坑以身供養。
T2122_.53.0778a05: 便得超越九百萬億劫生死之罪。時式乾等
T2122_.53.0778a06: 五百梵志。求佛出家成阿羅漢。時彼仙人投
T2122_.53.0778a07: 火坑已生於梵世。乃至成佛。其食肉者犯於
T2122_.53.0778a08: 重禁。後身生處常飮熱銅
T2122_.53.0778a09: 又大集經云。佛言。善男子。過去世有一師子
T2122_.53.0778a10: 王住深山窟。常作是念。我是一切獸中之
T2122_.53.0778a11: 王。力能視護一切諸獸。時彼山中有二獼猴。
T2122_.53.0778a12: 共生二子。時二獼猴向師子王作如是言。王
T2122_.53.0778a13: 若能護一切獸者。我今二子以相委付。我欲
T2122_.53.0778a14: 餘行求覓飮食。時師子王即便許可。時彼獼
T2122_.53.0778a15: 猴留其二子。付彼獸王。即捨而行。是時山中
T2122_.53.0778a16: 有一鷲王。名曰利見。師子王眠。即便搏取
T2122_.53.0778a17: 獼猴二子。處嶮而住。時王寤已。即向鷲王。而
T2122_.53.0778a18: 説偈言
T2122_.53.0778a19:     我今啓請大鷲王 唯願至心受我説
T2122_.53.0778a20:     幸見爲故放捨之 莫令失信生慚恥
T2122_.53.0778a21: 鷲王説偈報師子王曰
T2122_.53.0778a22:     我能飛行游虚空 已過汝界心無畏
T2122_.53.0778a23:     若必欲護是二子 爲我故應捨是身
T2122_.53.0778a24: 時師子王
T2122_.53.0778a25:     我今爲護是二子 捨身不惜如枯草
T2122_.53.0778a26:     若我護身而妄語 云何得稱如説行
T2122_.53.0778a27: 師子王説是偈已。即至高處欲捨其身。爾時
T2122_.53.0778a28: 鷲王復説偈言
T2122_.53.0778a29:     若爲他故捨身命 是人即受無上樂
T2122_.53.0778b01:     我今施汝獼猴子 願大法王莫自害
T2122_.53.0778b02: 善男子。師子王者。即我身是。雄獼猴者。即迦
T2122_.53.0778b03: 葉是。雌獼猴者。善護比丘尼是二獼猴子者。
T2122_.53.0778b04: 即今阿難羅睺羅是。時鷲王者。即舍利弗是。
T2122_.53.0778b05: 是故爲護依止者不惜身命
T2122_.53.0778b06: 觀苦部第五
T2122_.53.0778b07: 如正法念經云。孔雀菩薩爲諸天説。若有悲
T2122_.53.0778b08: 心是人則去涅槃不遠名大莊嚴。於五道衆
T2122_.53.0778b09: 生若起悲心能破煩惱。云何地獄衆生而起
T2122_.53.0778b10: 心。此諸衆生於自業所誑。由此怨家之所
T2122_.53.0778b11: 造作。得不可喩種種苦。大地獄等一百三十
T2122_.53.0778b12: 六處。衆生墮中地裂擘坼。斷截燒煮無救無
T2122_.53.0778b13: 歸。東西馳走求哀自免不可得脱。而起悲心
T2122_.53.0778b14: 則得増長無量梵福
T2122_.53.0778b15: 若人利益衆生。觀諸餓鬼種種飢渇。自燒其
T2122_.53.0778b16: 身如燒叢林。四面馳走互相踢突。焔火焚燒
T2122_.53.0778b17: 遍體熾然。以求救護無能救者。此諸衆生何
T2122_.53.0778b18: 時當離種種苦惱。是名觀鬼而起悲心則生
T2122_.53.0778b19: 梵天
T2122_.53.0778b20: 若人觀於畜生。而起悲心。應念其中無量苦
T2122_.53.0778b21: 惱互相殺害。空行水陸死法無量。互相殘害。
T2122_.53.0778b22: 互相食噉。此諸衆生何時當脱。是名觀畜生
T2122_.53.0778b23: 苦而起悲心。若有能生如是之念則生梵天。
T2122_.53.0778b24: 若人觀於六欲諸天而起悲心。於六欲天受
T2122_.53.0778b25: 天之樂不可譬喩。種種山谷山峯園林。而受
T2122_.53.0778b26: 快樂。既受樂已業盡還退生在苦處受大苦
T2122_.53.0778b27: 惱。墮於地獄餓鬼畜生。東西馳走。繞亂無
T2122_.53.0778b28: 知受大苦惱。是名觀天而起悲心則生梵天。
T2122_.53.0778b29: 若人觀於人中而起悲心。以種種業生於人
T2122_.53.0778c01: 中受苦樂果。種種心性種種信解。或有貧窮
T2122_.53.0778c02: 恃他人以自存活。如是觀於五道衆生生
T2122_.53.0778c03: 五種苦已而興悲心。如是之人得勝安隱則
T2122_.53.0778c04: 得涅槃
T2122_.53.0778c05: 又雜阿含經云。爾時世尊以爪上土告諸丘
T2122_.53.0778c06: 丘。於意云何。我爪上土多爲大地土多。比丘
T2122_.53.0778c07: 白佛。世尊爪上土甚少少耳。其大地土無量
T2122_.53.0778c08: 無數不可爲比。佛告諸比丘。如是衆生能數
T2122_.53.0778c09: 數下至一彈指頃。於一切衆生修習慈心。有
T2122_.53.0778c10: 如甲上土耳。其諸衆生不能數數下至如一
T2122_.53.0778c11: 彈指頃。於一切衆生修習慈心者。如大地
T2122_.53.0778c12: 土。是故諸比丘。常當數數於一切衆生修習
T2122_.53.0778c13: 慈心。又修行道地經偈云
T2122_.53.0778c14:     當發行慈心 念怨如善友
T2122_.53.0778c15:     展轉在生死 悉曾爲親族
T2122_.53.0778c16:     譬如樹生華 轉成果無異
T2122_.53.0778c17:     父母妻子友 宗親亦如是
T2122_.53.0778c18:     其行慈心者 等意無憎愛
T2122_.53.0778c19:     不問於遠近 乃應爲大慈
T2122_.53.0778c20:     等心行大哀 及至三界人
T2122_.53.0778c21:     行慈如是者 其徳逾梵天
T2122_.53.0778c22:     刀刃不能害 縣官及火怨
T2122_.53.0778c23:     邪思諸羅刹 蛇蚖電霹靂
T2122_.53.0778c24:     師子并象虎 及餘諸害利
T2122_.53.0778c25:     一切不敢近 無能中傷者
T2122_.53.0778c26: 又善見律云。若住處有虎狼師子。下極蟻子
T2122_.53.0778c27: 不得住。若蟻有窟。蟻子游行。覓食驅逐。別處
T2122_.53.0778c28: 得住
T2122_.53.0778c29: 又雜阿含經云。爾時世尊告諸比丘。過去世
T2122_.53.0779a01: 時天阿修羅對陣鬪戰。阿脩羅勝諸天不如。
T2122_.53.0779a02: 時天帝釋軍壞退散極生恐*悑。乘車北馳還
T2122_.53.0779a03: 歸天宮。須彌山下道徑叢林。林下有金翅鳥
T2122_.53.0779a04: 巣。多有金翅鳥子。爾時帝釋恐車馬過踐殺
T2122_.53.0779a05: 鳥子。告御者言。可迴車還勿殺鳥子。御者白
T2122_.53.0779a06: 王。阿脩羅軍後來逐人。若迴還者爲彼所困。
T2122_.53.0779a07: 帝釋告言。寧當迴還爲阿脩羅殺。不以軍衆
T2122_.53.0779a08: 蹈殺衆生。於道御者轉車南向。阿脩羅軍遙
T2122_.53.0779a09: 見帝釋轉乘而還。謂爲戰策即還退走。衆大
T2122_.53.0779a10: 恐*悑。壞陣流散。歸阿脩羅宮。佛告諸比丘。
T2122_.53.0779a11: 彼天帝釋於三十三天爲自在王。以慈力故
T2122_.53.0779a12: 威力摧伏阿脩羅軍。亦當讃歎慈心功徳。又
T2122_.53.0779a13: 大悲經云。佛告阿難。若復有人心住慈善。當
T2122_.53.0779a14: 得十一種功徳利益。何者爲十一種。一睡眠
T2122_.53.0779a15: 得安隱。寤則心歡喜。二不見惡夢。三人非人
T2122_.53.0779a16: 愛。四諸天擁護。五毒不能害。六刀箭不傷。七
T2122_.53.0779a17: 火所不燒。八水所不溺。九常得好衣餚饍飮
T2122_.53.0779a18: 食床座臥具病痩湯藥。十得上人法。十一身
T2122_.53.0779a19: 壞命終得生梵天
T2122_.53.0779a20: 又増一阿含經云。爾時世尊告諸比丘。有六
T2122_.53.0779a21: 凡常之力。云何爲六。小兒以啼爲力。女人以
T2122_.53.0779a22: 瞋爲力。比丘以忍爲力。國王以傲慢爲力。
T2122_.53.0779a23: 羅漢以精進爲力。諸佛以大悲爲力。是故比
T2122_.53.0779a24: 丘。當念大慈悲力
T2122_.53.0779a25: 頌曰
T2122_.53.0779a26:     能仁矜幻苦 聖意愍重昏
T2122_.53.0779a27:     哀愚開攝受 訓誘方便門
T2122_.53.0779a28:     法身遍法界 據化指祇園
T2122_.53.0779a29:     倶銷五道縛 共解四魔怨
T2122_.53.0779b01:     三脩祛愛馬 六念靜心猿
T2122_.53.0779b02:     禪池澄定水 覺意動聲諠
T2122_.53.0779b03:     慧風吹法鼓 振我無明
T2122_.53.0779b04:     常須近善友 開我未曾
T2122_.53.0779b05: 感應縁略引
五驗
T2122_.53.0779b06:   隋沙門釋慧越  唐沙門釋道積
T2122_.53.0779b07: 唐沙門釋慈藏  唐縣尉盧元禮
T2122_.53.0779b08: 唐玄奘法師西國行傳
T2122_.53.0779b09: 隋慧日道場釋慧越。嶺南人。住羅浮山。性多
T2122_.53.0779b10: 汎愛慈救蒼生。栖頓幽阻虎豹無擾。曾有群
T2122_.53.0779b11: 獸來前。因爲説法。虎遂以頭枕膝。越便捋其
T2122_.53.0779b12: 鬚。面情無所畏。衆咸覩之。化行五嶺。聲流三
T2122_.53.0779b13: 楚。開皇末年召入慧日。來歸楊州路中感
T2122_.53.0779b14: 疾而卒。停屍柩上有若生焉。夜見焔光從足
T2122_.53.0779b15: 而出。入于頂上。還從頂出。而從足入。竟夕不
T2122_.53.0779b16: 斷。道俗殊歎未曾有也
T2122_.53.0779b17: 唐益州福感寺釋道積。蜀人。誦涅槃經一部。
T2122_.53.0779b18: 生常恒業。凡欲宣述必先洗滌身穢被服淨
T2122_.53.0779b19: 衣。然後升座。立性沈審慈仁總務。諸有
T2122_.53.0779b20: 疾膿血穢氣者。積皆召集爲補澣衣服。治
T2122_.53.0779b21: 療同食而不惡之。時人怪問。答云。境無染淨。
T2122_.53.0779b22: 淨穢由心。心既不起。愛憎何生。以貞觀初年
T2122_.53.0779b23: 五月終于本寺。春秋七十。時屬炎欝屍不臭
T2122_.53.0779b24: 壞。經停百日跏坐如初。道俗嗟異乃就身加
T2122_.53.0779b25: 漆。興敬巴蜀
T2122_.53.0779b26: 唐新羅國大僧統釋慈藏。俗姓金氏。新羅國
T2122_.53.0779b27: 人。年過小學神叡澄簡。厭世高榮情欣方外。
T2122_.53.0779b28: 獨靜行禪不避虎兕。持戒不群慈救爲先。深
T2122_.53.0779b29: 隱山居來往絶糧。便感異鳥各銜諸果就手
T2122_.53.0779c01: 送與。鳥於藏手同共食之。時至必爾初無乖
T2122_.53.0779c02: 候。行感玄徴罕有繼者。而常懷慼慼慈哀含
T2122_.53.0779c03: 識。作何方便令免生死。遂於眠寐見二丈夫
T2122_.53.0779c04: 曰。卿在幽隱欲爲何利。藏曰。唯爲利生。乃授
T2122_.53.0779c05: 藏五戒訖曰。可將此五戒利益衆生。又告藏
T2122_.53.0779c06: 曰。吾從忉利天來故授汝戒。因騰空滅。於是
T2122_.53.0779c07: 出山。國中士女受戒無窮。至貞觀十二年來
T2122_.53.0779c08: 至唐國。既至京城慈利群生。從受戒者日有
T2122_.53.0779c09: 千計。或盲者見道。病者得愈。又樂靜夏坐。奏
T2122_.53.0779c10: 勅雲際寺安居三夏。見大鬼神。其數無量。帶
T2122_.53.0779c11: 甲持仗云。將此金輿迎取慈藏。復見大神與
T2122_.53.0779c12: 之共鬪拒不許迎。藏聞臭氣塞谷蓬勃即就
T2122_.53.0779c13: 繩床通告訣別。其一弟子又被鬼打幾死乃
T2122_.53.0779c14: 蘇。藏即捨衣鉢行僧得施。又聞香氣遍滿身
T2122_.53.0779c15: 心。神語藏曰。今者不死八十餘矣。至十七年
T2122_.53.0779c16: 還歸本國。具行佛教。一同大國。王請於皇龍
T2122_.53.0779c17: 寺講菩薩戒本。七日七夜天降甘露。雲霧
T2122_.53.0779c18: 靄覆所講堂。四部驚嗟美聲彌遠。因遘微疾
T2122_.53.0779c19: 卒於永徽年中右此三驗出
唐高僧傳
T2122_.53.0779c20: 唐范陽盧元禮。貞觀末爲泗州漣水縣尉。曾
T2122_.53.0779c21: 因重病悶絶。經一日而蘇。云有人引至府
T2122_.53.0779c22: 舍。見一官人過無侍衞。元禮遂至此官人座
T2122_.53.0779c23: 上。據床而坐。官人目侍者。令一手提頭一
T2122_.53.0779c24: 捉脚。擲元禮於階下。良久乃起。行至一
T2122_.53.0779c25: 別院。更進向南入一大堂中。見竈數十百口。
T2122_.53.0779c26: 其竈上有氣。矗然如雲霧直上。沸聲喧雜有
T2122_.53.0779c27: 同數千萬人。元禮仰視。見似籠盛人懸之此
T2122_.53.0779c28: 氣之上。云是蒸罪人處。元禮遂發願大語云。
T2122_.53.0779c29: 代一切衆生受罪。遂解衣赤體自投於釜中。
T2122_.53.0780a01: 因即昏然不覺有痛。須臾有一沙門。挽元禮
T2122_.53.0780a02: 出云。知汝至心乃送其歸。忽如睡覺。遂斷
T2122_.53.0780a03: 酒肉。經三四歳後卒於洛右此出冥
報拾
T2122_.53.0780a04: 唐奘法師行傳云。婆羅痆斯國内有列士池。
T2122_.53.0780a05: 池西有三獸塔。是如來修菩薩行時燒身之
T2122_.53.0780a06: 處。昔劫初時於此林野。有狐兎猿。異類相悦。
T2122_.53.0780a07: 時天帝釋欲驗修菩薩行者。降靈應化爲一
T2122_.53.0780a08: 老夫。謂三獸曰。二三子。善安隱乎無驚懼耶。
T2122_.53.0780a09: 曰渉豐水草游戲茂林。異類同歡。既安且
T2122_.53.0780a10: 樂。老夫曰。聞二三子情厚意密忘其老弊。故
T2122_.53.0780a11: 此遠尋。今正飢乏。何以饋食。曰幸少留此。我
T2122_.53.0780a12: 躬馳訪。於是同心求覓。狐沿水濱銜一鮮鯉。
T2122_.53.0780a13: 猿於林樹採菓。倶來至止唯兎空還。老夫謂
T2122_.53.0780a14: 曰。以吾觀之。爾曹未和。猿狐同志各能役心。
T2122_.53.0780a15: 唯兎空返獨無相饋。以此而言。誠可知也。兎
T2122_.53.0780a16: 聞譏議。謂猿狐曰。多聚樵薪方有所作。猿
T2122_.53.0780a17: 狐競馳銜草曳木。既已蘊崇猛焔將熾。兎曰。
T2122_.53.0780a18: 仁者我身卑劣所求難遂。敢以微躬充此一
T2122_.53.0780a19: 飡。辭畢入火尋即致死。是時老夫復帝釋身。
T2122_.53.0780a20: 餘燼收骸傷歎良久。謂狐猿曰。一何至此。吾
T2122_.53.0780a21: 感其心不泯其迹。寄之月輪傳乎後世。故彼
T2122_.53.0780a22: 咸言月中之兎。自斯而有。後人於此建塔也
T2122_.53.0780a23: 法苑珠林卷第六十四
T2122_.53.0780a24:
T2122_.53.0780a25:
T2122_.53.0780a26:
T2122_.53.0780a27:
T2122_.53.0780a28:
T2122_.53.0780a29:
T2122_.53.0780b01:
T2122_.53.0780b02:
T2122_.53.0780b03: 法苑珠林卷第六十五
T2122_.53.0780b04:  *西明寺沙門釋道*世撰 
T2122_.53.0780b05: 放生篇第七十
T2122_.53.0780b06: 救厄篇第七十六
T2122_.53.0780b07: 放生篇此有二部
T2122_.53.0780b08: 述意部第一
T2122_.53.0780b09: 閒。元元雜類莫不貪生。蠢蠢迷徒咸知
T2122_.53.0780b10: 畏死。所以失林窮虎。乃委命於廬中。鎩翮驚
T2122_.53.0780b11: 禽。遂投身於案側。至如楊生養雀。寧有意
T2122_.53.0780b12: 於玉環。孔氏放龜。本無情於金印。而冥期弗
T2122_.53.0780b13: 爽雅報斯臻。故知因果業行皎然如日。且大
T2122_.53.0780b14: 悲之化。救苦爲端。弘誓之心。濟生爲本。但五
T2122_.53.0780b15: 部名族。皆以列鼎相誇。三市逸仁。莫不鼓
T2122_.53.0780b16: 刀成務。群生何罪。枉見刑殘。含識無&MT01891;。横
T2122_.53.0780b17: 爼醢致使怨魂不斷苦報相酬。今勸仁者。
T2122_.53.0780b18: 同修慈行。所有危悑並存放捨。縱彼飛沈隨
T2122_.53.0780b19: 其飮啄。當使紫鱗頳尾並相望於江湖。錦
T2122_.53.0780b20: 臆翠毛等。逍遙於雲漢。或聽三歸而寤道。
T2122_.53.0780b21: 何異瞽龍。聞四諦而生天。更同鸚鳥。共立長
T2122_.53.0780b22: 壽之基。同招常命之果也
T2122_.53.0780b23: 引證部第二
T2122_.53.0780b24: 如梵網經云。若佛子。以慈心故令放生業。
T2122_.53.0780b25: 一切男子是我父。一切女人是我母。我生生
T2122_.53.0780b26: 無不從之受生。故六道衆生皆是我父母。而
T2122_.53.0780b27: 而食者。即殺我父母。亦殺我故身。一切
T2122_.53.0780b28: 水是我先身。一切火風是我本體。故常行
T2122_.53.0780b29: 放生。生生受生。若見世人殺畜生時。應方便
T2122_.53.0780c01: 救護解其苦難。常教化講説菩薩戒救度衆
T2122_.53.0780c02: 生。若父母兄弟死亡之日。請法師講菩薩戒
T2122_.53.0780c03: 經律。追福資其亡者。得見諸佛生人天上。若
T2122_.53.0780c04: 不爾者。犯輕垢罪
T2122_.53.0780c05: 又僧祇律云。一切道俗七衆等。並須漉水飮
T2122_.53.0780c06: 用。若漉得水已使能見掌中。細文者審悉看
T2122_.53.0780c07: 之。看時如大象載竹車迴頃。知無應用。使可
T2122_.53.0780c08: 信者教漉。不可信者自漉得蟲。還送本取水
T2122_.53.0780c09: 來處安之。若來處遠近有池。池井七日不消
T2122_.53.0780c10: 者。以蟲著中。若知水有蟲。不得持器繩借人。
T2122_.53.0780c11: 若池江水有蟲。得唱云此水有蟲。若問者。答
T2122_.53.0780c12: 云。長者自看。若知友同師者。語言。此中有
T2122_.53.0780c13: 蟲。當漉水用
T2122_.53.0780c14: 又十誦律有二比丘。未曾見佛。從北遠道共
T2122_.53.0780c15: 往舍衞奉見世尊。道中渇乏値有蟲水。破戒
T2122_.53.0780c16: 者言。可共飮之。持戒者言。水中有蟲何可得
T2122_.53.0780c17: 飮。破戒者言。我若不飮必當渇死。不得見佛。
T2122_.53.0780c18: 便飮而去。持戒者愼護戒故不飮。遂渇乏死。
T2122_.53.0780c19: 即生三十三天身得具足。先到佛所頭面禮
T2122_.53.0780c20: 足。佛爲説法得法眼淨。受三歸畢還歸天上。
T2122_.53.0780c21: 時飮水者後到佛所。佛爲四衆説法。即披衣
T2122_.53.0780c22: 示金色身。汝癡人欲看我肉身。何爲不如持
T2122_.53.0780c23: 戒者。先見我法身智慧之身。佛言。從今已去。
T2122_.53.0780c24: 比丘若行二十里外。無漉水嚢犯罪。若自無
T2122_.53.0780c25: 同意伴有者聽去
T2122_.53.0780c26: 又有征行軍人。有比丘尼教化行人。人皆弓
T2122_.53.0780c27: 頭安漉嚢。持用濾水。官人聞奏國王。王聞瞋
T2122_.53.0780c28: 之。皆欲殺却。汝小蟲尚畏不殺。況見賊肯害
T2122_.53.0780c29: 之。行人向王分疏云。小蟲若於國有害。臣皆
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