SAT DB

T2122_.53.0744a01:
T2122_.53.0744a02:
T2122_.53.0744a03: 法苑珠林卷第六十一
T2122_.53.0744a04: 　西明寺沙門釋道世撰　
T2122_.53.0744a05: 呪術篇第六十八之二

T2122_.53.0744a06:

感應縁

略引
八驗

T2122_.53.0744a07: 前周葛由　晋釋耆城　晋竺佛圖澄　晋竺
T2122_.53.0744a08: 法印　宋釋寶意　宋釋杯度　宋釋玄暢　
T2122_.53.0744a09: 雜俗幻術
T2122_.53.0744a10: 前周葛由。蜀羌人也。周成王時。好刻木作羊
T2122_.53.0744a11: 賣之。一旦乘木羊入蜀中。蜀中王侯貴人追
T2122_.53.0744a12: 之上綏山。綏山在峨嵋西南。高無極也。隨
T2122_.53.0744a13: 之者不復還。皆得仙道。故里論曰。得綏山
T2122_.53.0744a14: 一桃。雖不能僊亦足以豪。山下立祠數十處

T2122_.53.0744a15:

見搜
神記

T2122_.53.0744a16: 晋雒陽有釋耆域者。天竺人也。周流華戎靡
T2122_.53.0744a17: 有常所。而俶儻神奇任性忽俗。迹行不常。
T2122_.53.0744a18: 時人莫之能測。自發天竺至于扶南。經諸海
T2122_.53.0744a19: 濱。爰渉交廣。並有靈異。既達襄陽。欲寄載
T2122_.53.0744a20: 過江。船人見梵沙門衣服弊陋。輕而不載。
T2122_.53.0744a21: 船達北岸。域已度。前行見兩虎弭耳掉尾。
T2122_.53.0744a22: 域以手摩其頭。虎下道而去。兩岸見者隨從
T2122_.53.0744a23: 成群。以晋惠之末至于＊雒陽。諸道人悉爲作
T2122_.53.0744a24: 禮。域胡跪宴然不動容色。時或告人以前身
T2122_.53.0744a25: 所更。謂支法淵從羊中來。竺法興從人中來。
T2122_.53.0744a26: 又譏諸衆僧。衣服華麗不應素法。見＊雒陽
T2122_.53.0744a27: 宮城云。彷彿似忉利天宮。但自然之與人事
T2122_.53.0744a28: 不同耳。域謂沙門耆闇蜜曰。造此宮者從忉
T2122_.53.0744a29: 利天來。成便還天上矣。屋脊瓦下應有千五
T2122_.53.0744b01: 百作器。時咸云。昔聞此匠實以作器著瓦下。
T2122_.53.0744b02: 又云。宮成之後。尋被害焉。衡陽大守南陽滕
T2122_.53.0744b03: 永文。在＊雒寄住滿水寺得病。經年不差。兩
T2122_.53.0744b04: 脚攣屈不能起行。域往看之曰。君欲得病差
T2122_.53.0744b05: 不。因取淨水一盃楊柳一枝。便以楊枝拂水
T2122_.53.0744b06: 擧手向永文而呪。如此者三。因以手搦永
T2122_.53.0744b07: 文膝令起。即起行歩如故。此寺中有思惟樹
T2122_.53.0744b08: 數十株枯死。域問永文。樹死來幾時。永文
T2122_.53.0744b09: 曰。積年矣。域即向樹＊呪。如＊呪永文法。樹尋
T2122_.53.0744b10: 華發枎疎榮茂。尚方署中有一人病將死。域
T2122_.53.0744b11: 以應器著病者腹上。白布通覆之。＊呪願數千
T2122_.53.0744b12: 言。即有臭氣熏徹一屋。病者云。我活矣。域
T2122_.53.0744b13: 令人擧布。應器中有若垽淤泥者數升。臭不
T2122_.53.0744b14: 可近。病者遂活。＊雒陽近亂。辭還天竺。雒中
T2122_.53.0744b15: 沙門竺法行者。高足僧也。時人令請域曰。上
T2122_.53.0744b16: 人既得道之僧也。願留一言以爲永誡。域曰。
T2122_.53.0744b17: 可普會衆人也。衆既集。域昇高座説偈云
T2122_.53.0744b18: 守口攝身意愼莫犯衆惡
T2122_.53.0744b19: 修行一切善如是得度世
T2122_.53.0744b20: 言絶便禪默。行重請曰。願上人當授所未聞。
T2122_.53.0744b21: 如斯偈義。八歳童子亦已諳誦。非所望於得
T2122_.53.0744b22: 道人也。域笑曰。八歳雖誦百歳不行。誦之何
T2122_.53.0744b23: 益人皆知敬得道者。不知行之自得道。悲夫
T2122_.53.0744b24: 吾言雖少。行者益多也。於是辭云。數百人各
T2122_.53.0744b25: 請域中食。域皆許往。明旦五百舍皆有一域。
T2122_.53.0744b26: 始謂獨過。來相詶問。方知分身降焉。既發諸
T2122_.53.0744b27: 道人送至河南城。域徐行追者不及。域迺以
T2122_.53.0744b28: 杖畫地曰。於斯別矣。其日有人從長安來。
T2122_.53.0744b29: 見域在彼寺中。又賈客胡濕登者。即於是日
T2122_.53.0744c01: 將暮。逢域於流沙中。計見已行九千餘里。既
T2122_.53.0744c02: 還西國。不知所終
T2122_.53.0744c03: 晋鄴中有竺佛圖澄者。西域人也。本姓帛氏。
T2122_.53.0744c04: 少出家清貞務學。誦經數百萬言。善解文義。
T2122_.53.0744c05: 雖未讀此土儒史。而與諸學士論辯疑滯。皆
T2122_.53.0744c06: 暗若符契。無能屈者。自云。再到罽賓受講名
T2122_.53.0744c07: 師西域咸稱得道者。以晋懷帝永嘉四年來
T2122_.53.0744c08: 適＊雒陽。志弘大法。善誦神呪。能役使鬼物。
T2122_.53.0744c09: 以麻油雜 &MT01969;

脂塗掌。千里外事皆徹見掌中
T2122_.53.0744c10: 如對面焉。亦能令潔齋者同見。又聽鈴音以
T2122_.53.0744c11: 言事。無不効驗。迺潜澤草野以觀世變。時
T2122_.53.0744c12: 石勒屯兵葛陂。專以殺戮爲威。沙門遇害甚
T2122_.53.0744c13: 衆。澄憫念蒼生。欲以道化勒。於是杖策到軍
T2122_.53.0744c14: 門。勒大將郭黒略素奉法。澄即投止略家。
T2122_.53.0744c15: 從受五戒。崇弟子之禮。勒召澄問曰。佛道有
T2122_.53.0744c16: 何靈驗。澄知勒不達深理。正可以道術爲徴。
T2122_.53.0744c17: 因而言曰。至道雖遠亦可以近事爲證。即取
T2122_.53.0744c18: 應器盛水。燒香＊呪之。須臾生青蓮華。光色曜
T2122_.53.0744c19: 目。勒由此信服。澄因而諫曰。夫王者徳化
T2122_.53.0744c20: 洽於宇内。則四靈表瑞。政弊道消。則彗孛現
T2122_.53.0744c21: 於上。常象著見。休咎隨行。斯迺古今之常
T2122_.53.0744c22: 徴。天人之明誡。勒甚悦之。凡應被誅殘。蒙其
T2122_.53.0744c23: 益者。十有八九。勒後因忿欲害諸道士。并欲
T2122_.53.0744c24: 苦澄。澄迺避至黒略舍。告弟子曰。若將軍信
T2122_.53.0744c25: 至問吾所在者。報云。不知所之。信人尋至覓
T2122_.53.0744c26: 澄不得。使還報勒。勒驚曰。吾有惡意向聖人。
T2122_.53.0744c27: 聖人捨我去矣。通夜不寢思欲見澄。知勒意
T2122_.53.0744c28: 悔。明旦告勒。勒曰。昨夜何行。澄曰。公有怒
T2122_.53.0744c29: 心昨夜故權避。公今改意是以敢來。勒大笑
T2122_.53.0745a01: 曰。道人謬耳。襄國城塹水源在城西北五里
T2122_.53.0745a02: 汍瀾祀下。其水暴竭。勒問澄曰。何以致水。
T2122_.53.0745a03: 澄曰。今當勅龍。勒字世龍。謂澄嘲己。答曰。
T2122_.53.0745a04: 正以龍不能致水。故相問耳。澄曰。此誠言非
T2122_.53.0745a05: 戲也。水泉之源。必有神龍居之。今往勅語水
T2122_.53.0745a06: 必可得。迺與弟子法首等數人至泉源上。其
T2122_.53.0745a07: 源故處久已乾燥坼如車轍。從者心疑恐水
T2122_.53.0745a08: 難得。澄坐繩床燒安息香＊呪願數百言。如此
T2122_.53.0745a09: 三日水忽然微流。有一小龍。長五六寸許。隨
T2122_.53.0745a10: 水來出。諸道士競往視之。澄曰。龍有毒氣
T2122_.53.0745a11: 勿臨其上。有頃水大至。隍塹皆滿。澄預記萌
T2122_.53.0745a12: 兆。難可述盡。勒登位已後。事澄彌篤。時石
T2122_.53.0745a13: 葱將叛。其年澄誡勒曰。今年葱中有蟲食必
T2122_.53.0745a14: 害人。可令百姓無食葱也。勒頒告境内愼無
T2122_.53.0745a15: 食葱。到八月石葱果走。勒益加尊重。有事必
T2122_.53.0745a16: 諮而後行。號大和尚。石虎有子名斌。後爲勒
T2122_.53.0745a17: 兒愛之甚重。忽暴病而亡。已渉二日。勒曰。朕
T2122_.53.0745a18: 聞 &MT01153;

太子死扁鵲能生。大和尚國之神人。可
T2122_.53.0745a19: 急往告。必能致福。澄迺取楊枝＊呪之。須臾
T2122_.53.0745a20: 能起。有頃平復。由是勒諸稚子多在佛寺中
T2122_.53.0745a21: 養之。毎至四月八日。勒躬自詣寺灌佛。爲兒
T2122_.53.0745a22: 發願。至建平四年四月。天靜無風而塔上一
T2122_.53.0745a23: 鈴獨鳴。澄謂衆曰。鈴音云。國有大喪不出今
T2122_.53.0745a24: 年矣。是歳七月勒死。子弘襲位。少時虎廢弘
T2122_.53.0745a25: 自立。遷都于鄴。稱元建武。傾心事澄有重於
T2122_.53.0745a26: 勒。迺下書曰。和尚國之大寶。榮爵不加高祿
T2122_.53.0745a27: 不受。榮祿匪傾何以旌徳。從此已往宜衣以
T2122_.53.0745a28: 綾錦乘以雕輦。朝會之日和尚昇殿。常侍以
T2122_.53.0745a29: 下悉助擧輿。太子諸公扶翼而上。主者唱大
T2122_.53.0745b01: 和尚至。衆坐皆起以彰其尊。又勅僞司空李
T2122_.53.0745b02: 農。旦夕親問。太子諸公五日一朝表朕敬焉。
T2122_.53.0745b03: 時澄止鄴城内中寺。遣弟子法常。北至襄國。
T2122_.53.0745b04: 弟子法佐從襄國還。相遇在梁基城下共宿。
T2122_.53.0745b05: 對車夜談。言及和尚。比旦各去。法佐至始入
T2122_.53.0745b06: 覲澄。澄逆笑曰。昨夜與法常交車共説汝師
T2122_.53.0745b07: 耶。先民有言。不曰敬乎。幽而不改。不曰愼
T2122_.53.0745b08: 乎。獨而不怠。幽獨者敬愼之本。爾不識乎。佐
T2122_.53.0745b09: 愕然愧懺。於是國人毎共相語曰。莫起惡心。
T2122_.53.0745b10: 和尚知汝。及澄之所在。無敢向其面洟唾便
T2122_.53.0745b11: 利者。時太子石邃有二子在襄國。澄語邃曰。
T2122_.53.0745b12: 小阿彌比當得疾。可往迎之。邃即馳信往視。
T2122_.53.0745b13: 果已得病。大醫殷騰及外國道士。自言能治。
T2122_.53.0745b14: 澄告弟子法牙曰。正使聖人復出。不愈此病。
T2122_.53.0745b15: 況此等乎。後三日果死。後晋軍出淮泗。壟北
T2122_.53.0745b16: 瓦城皆被侵逼。三方告急人情危擾。虎乃瞋
T2122_.53.0745b17: 曰。吾之奉佛供僧。而更致外寇。佛無神矣。澄
T2122_.53.0745b18: 明旦早入。虎以事問澄。澄因諫虎曰王。過
T2122_.53.0745b19: 去世經爲大商主。至罽賓寺嘗供大會。中有
T2122_.53.0745b20: 六十羅漢。吾此微身亦預斯會。時得道人謂
T2122_.53.0745b21: 吾曰。此主人命盡當更雞身後王晋地。今王
T2122_.53.0745b22: 爲主。豈非福耶。疆場軍寇。國之常耳。何爲
T2122_.53.0745b23: 怨謗三寶夜興毒念乎。虎迺信寤。跪而謝
T2122_.53.0745b24: 焉。虎嘗問澄。佛法不殺。朕爲天下之主。非刑
T2122_.53.0745b25: 殺無以肅清海内。既違戒殺生。雖復事佛詎
T2122_.53.0745b26: 獲福耶。澄曰。帝王事佛。當在體恭心順顯
T2122_.53.0745b27: 暢三寶不爲暴虐不害無辜。至於兇愚無頼
T2122_.53.0745b28: 非化所遷。有罪不得不殺。有惡不得不刑。但
T2122_.53.0745b29: 當殺可殺刑可刑耳。若暴虐恣意殺害非法。
T2122_.53.0745c01: 雖復傾財事法無解殃禍。願陛下省欲興慈
T2122_.53.0745c02: 廣及一切。佛教永隆福祚方遠。虎雖不能盡
T2122_.53.0745c03: 從。而爲益不少。虎尚書張離張良。家富事佛。
T2122_.53.0745c04: 各起大塔。澄謂曰。事佛在於清靖無欲慈矜
T2122_.53.0745c05: 爲心。檀越雖儀奉大法。而貪悋未已。游獵無
T2122_.53.0745c06: 度積聚不窮。方受現世之罪。何福報之可希
T2122_.53.0745c07: 耶。離等後並被戮滅盡。澄甞遣弟子向西域
T2122_.53.0745c08: 市香。既行。澄告餘弟子曰。掌中見買香弟子
T2122_.53.0745c09: 在某處被劫垂死。因燒香＊呪願。遙救護之。
T2122_.53.0745c10: 弟子後還云。某月某日某處爲賊所劫。垂當
T2122_.53.0745c11: 見殺。忽聞香氣。賊無故自驚曰。救兵已至。棄
T2122_.53.0745c12: 之而走。虎毎欲伐燕。澄諫日。燕國運未終。卒
T2122_.53.0745c13: 難可剋。虎屡行敗績。方信澄誡。又黄河中舊
T2122_.53.0745c14: 不生黿。忽得一以獻虎。澄見而歎曰。桓温其
T2122_.53.0745c15: 入河不久。温字元子。後果如言也。澄嘗與虎
T2122_.53.0745c16: 共昇中堂。澄忽驚曰。變變。幽州當火災。仍取
T2122_.53.0745c17: 酒灑之。久而笑曰。救已得矣。虎遣驗幽州
T2122_.53.0745c18: 云。爾日火從四門起。西南有黒雲來驟雨滅
T2122_.53.0745c19: 之。雨亦頗有酒氣。至虎建武十四年七月。石
T2122_.53.0745c20: 宣石韜將圖相殺。宣時到寺與澄同坐。浮圖
T2122_.53.0745c21: 一鈴獨鳴。澄謂宣曰。解鈴音乎。鈴云。胡子落
T2122_.53.0745c22: 度。宣變色曰。是何言歟。澄謬曰。老胡爲道不
T2122_.53.0745c23: 能山居。無言重茵美服。豈非落度乎。石韜後
T2122_.53.0745c24: 至。澄熟視良久。韜懼而門澄。澄曰。怪公血
T2122_.53.0745c25: 臭。故相視耳。至八月澄使弟子十人齋于別
T2122_.53.0745c26: 室。澄時暫入東閤。虎與后杜氏問訊澄。澄曰
T2122_.53.0745c27: 脅下有賊不出十日。自佛圖以西此殿以東。
T2122_.53.0745c28: 當有流血。愼勿東行也。杜后曰。和尚耄耶。何
T2122_.53.0745c29: 處有賊。澄即易語云。六情所受皆悉是賊。老
T2122_.53.0746a01: 自應耄。但使少者不昏。遂便寓言不復彰的。
T2122_.53.0746a02: 後二日宣果遣人害韜於佛寺中。欲因虎臨
T2122_.53.0746a03: 喪仍行大逆。虎以澄先誡故獲免。及宣事發
T2122_.53.0746a04: 被收。澄諫虎曰。既是陛下之子。何乃重禍耶。
T2122_.53.0746a05: 陛下若含恕加慈者。尚有六十餘歳。如必誅
T2122_.53.0746a06: 之。宣當爲彗星下掃鄴宮也。虎不從之。以鐵
T2122_.53.0746a07: 鎖穿宣頷牽上。薪𧂐而焚之。收其宮屬三百
T2122_.53.0746a08: 餘人。皆轘裂支解投之漳河。澄迺勅弟子罷
T2122_.53.0746a09: 別室齋也。後月餘日有一妖。馬騣尾皆有燒
T2122_.53.0746a10: 状。入中陽門出顯陽門。東首東宮皆不得入。
T2122_.53.0746a11: 走向東北俄爾不見。澄聞而歎曰。災其及矣。
T2122_.53.0746a12: 至十一月虎大饗群臣於太武前殿。澄吟曰。
T2122_.53.0746a13: 殿殿乎棘子成林。將壞人衣。虎令發殿石下
T2122_.53.0746a14: 視之。有棘生焉。澄還寺視佛像曰。悵恨不得
T2122_.53.0746a15: 莊嚴。獨語曰。得三年乎。自答不得。又曰。得
T2122_.53.0746a16: 二年一年百日一月乎。自答不得。迺無復言。
T2122_.53.0746a17: 還房謂弟子法祚曰。戊申歳禍亂漸萌。已酉
T2122_.53.0746a18: 石氏當滅。吾及其未亂先從化矣。即遣人與
T2122_.53.0746a19: 虎辭曰。物理必遷。身命非保。貧道災幻之躯。
T2122_.53.0746a20: 化期已及。既荷恩殊重。故逆以仰聞。虎愴然
T2122_.53.0746a21: 曰。不聞和尚有疾。迺忽爾告終。即自出宮詣
T2122_.53.0746a22: 寺而慰喩焉。澄謂虎曰。出生入死道之常也。
T2122_.53.0746a23: 脩短分定。非所能延。夫道重行全徳貴無
T2122_.53.0746a24: 怠。苟業操無虧。雖亡若在。違而獲延非其所
T2122_.53.0746a25: 願。今意未盡者。以國家心存佛理。奉法無悋。
T2122_.53.0746a26: 興起寺廟。崇顯壯麗。稱斯徳也。宜享休祉。而
T2122_.53.0746a27: 布政猛烈。淫刑酷濫。顯違聖典。幽背法誡。不
T2122_.53.0746a28: 自懲革。終無福祐若降心易慮惠此下民。則
T2122_.53.0746a29: 國祚延長道俗慶頼。畢命就盡沒無遺恨。虎
T2122_.53.0746b01: 悲慟嗚咽。知其必逝。即爲鑿壙營墳。至十二
T2122_.53.0746b02: 月八日卒於鄴宮寺。是歳晋穆帝永和四年
T2122_.53.0746b03: 也。仕庶悲哀號訃傾國。春秋一百一十七
T2122_.53.0746b04: 矣。仍窆於臨漳西紫陌。即虎所創塚也。俄
T2122_.53.0746b05: 而梁犢作亂。明年虎死。染閔簒位。殺石種
T2122_.53.0746b06: 都盡。閔小字棘奴。澄先所謂棘子成林者也。
T2122_.53.0746b07: 澄左乳傍先有一孔。圍四五寸通徹腹内。有
T2122_.53.0746b08: 時腸從中出。或以絮塞孔。夜欲讀書。輒拔絮
T2122_.53.0746b09: 則一室洞明。又齋日輒至水邊引腸洗之還
T2122_.53.0746b10: 復内中。澄身長八尺。風姿詳雅。妙解深經。
T2122_.53.0746b11: 傍通世論。講説之日。正標宗致。使始末文
T2122_.53.0746b12: 言昭然可了。加復慈洽蒼生拯救危苦。當二
T2122_.53.0746b13: 石兇強虐害非道。若不與澄同日。孰可言
T2122_.53.0746b14: 哉。但百姓蒙益。日用不知耳。佛調菩提等數
T2122_.53.0746b15: 十名僧。皆出自天竺康居。不遠數萬之路。足
T2122_.53.0746b16: 渉流沙。詣澄受訓。樊河釋道安。中山竺法雅。
T2122_.53.0746b17: 並跨越關河。聽澄講説。皆妙達精理研賾
T2122_.53.0746b18: 幽微。澄自説生處去鄴九萬餘里。棄家入道
T2122_.53.0746b19: 一百九年。酒不踰齒過中不食。非戒不履。無
T2122_.53.0746b20: 欲無求。受業追隨。常有數百。前後門徒幾
T2122_.53.0746b21: 且一萬。所歴州郡興立佛寺八百九十三所。
T2122_.53.0746b22: 弘法之盛莫與先矣。初虎殮澄。以生時錫杖
T2122_.53.0746b23: 及鉢内棺中。後染閔簒位開棺。唯得鉢杖不
T2122_.53.0746b24: 復見屍。或言澄死之月。有人見在流沙。虎疑
T2122_.53.0746b25: 不死開見屍。後慕容俊都鄴處石虎宮中。
T2122_.53.0746b26: 毎夢見虎噛其臂。意謂石虎爲崇。迺募覓虎
T2122_.53.0746b27: 屍於東明館掘得之。屍僵不毀。＊俊 &T050460;

之罵
T2122_.53.0746b28: 曰。死胡敢怖生天子。汝作宮殿成。而爲汝兒
T2122_.53.0746b29: 所圖。況復他耶。鞭撻毀辱投之漳河。屍倚橋
T2122_.53.0746c01: 柱不移。秦將王猛迺收而葬之。麻襦所讖。
T2122_.53.0746c02: 麻襦者。即是魏縣流民。莫識其族。常著麻
T2122_.53.0746c03: 襦布裘在市乞丐。似狂而是賢。人言同澄公
T2122_.53.0746c04: 極爲交密。初見虎共語了無異。言唯道陛下
T2122_.53.0746c05: 當終一柱殿下。後符堅征鄴。＊俊子暐爲堅大
T2122_.53.0746c06: 將郭神虎所執。實先夢虎之驗也。田融趙記
T2122_.53.0746c07: 云。澄未亡數年自營塚壙澄既知塚必開。又
T2122_.53.0746c08: 屍不在中。何容預作恐。融之謬矣。澄或言佛
T2122_.53.0746c09: 圖磴。或言佛圖撜。或言佛圖澄。皆取梵音
T2122_.53.0746c10: 之不同耳
T2122_.53.0746c11: 晋沙門竺法印者。晋太元中。稱爲隹流。甚見
T2122_.53.0746c12: 知遇。安北將軍太原王文度友而親之。嘗共
T2122_.53.0746c13: 論説死生報應。茫昧難明。爲當許其理耳。未
T2122_.53.0746c14: 能審其實也。因爲結誓。死而有知果見罪福
T2122_.53.0746c15: 者。當相報告也。印後居會稽經年而卒。王在
T2122_.53.0746c16: 都弗之知也。忽見印來。王驚喜相慰勞問。印
T2122_.53.0746c17: 云。貧道以某時病死。罪福不虚。應若影嚮。
T2122_.53.0746c18: 檀越宜勤修道徳以升濟神明。既有前約故
T2122_.53.0746c19: 詣相報。言訖忽不復見。王自此後乃勤信向」
T2122_.53.0746c20: 宋京師中興寺有沙門寶意。梵言阿那摩
T2122_.53.0746c21: 低。本姓康。康居人。世居天竺。以宋孝建中來
T2122_.53.0746c22: 止京師。善曉經論。亦號三藏。常轉側數百貝
T2122_.53.0746c23: 子。立知吉凶。善能神呪。以香塗掌。亦見往
T2122_.53.0746c24: 事。宋世祖施其一銅唾壺。高二尺許。常在床
T2122_.53.0746c25: 前。忽有人竊之。意取坐席一領。空卷呪上
T2122_.53.0746c26: 數遍。經于三夕。唾壺還在席中。莫測其然。
T2122_.53.0746c27: 於是四遠道俗咸敬而異焉
T2122_.53.0746c28: 宋京師有釋杯度者。不知俗姓名字是何。常
T2122_.53.0746c29: 乘木杯度水。因而爲目。初見在冀州不修細
T2122_.53.0747a01: 行。神力卓越世莫能＊測其由來。嘗於北方
T2122_.53.0747a02: 寄宿一家。家有一金像＊度竊而將去。家主覺
T2122_.53.0747a03: 而追之。見＊度徐行。走馬逐而不及。至孟津
T2122_.53.0747a04: 河浮木杯於水。憑之＊度河。無假風棹。輕疾
T2122_.53.0747a05: 如飛。俄而＊度岸達于京師。見時可年四十
T2122_.53.0747a06: 許。帶索繿縷殆不蔽身。言語出沒喜怒不均。
T2122_.53.0747a07: 或嚴氷扣凍而洗浴。或著屐上山。或徒行入
T2122_.53.0747a08: 市。唯荷一蘆圌子。更無餘物。乍往延賢寺法
T2122_.53.0747a09: 意道人處。意以別房待之。後欲往瓜州。歩
T2122_.53.0747a10: 行於江側就航人告＊度。不肯載之。復累足
T2122_.53.0747a11: 杯中顧眄吟詠。杯自然流。直＊度北岸。向廣
T2122_.53.0747a12: 陵遇村舍。有李家設八關齋。先不相識。乃直
T2122_.53.0747a13: 入齋堂而坐。置蘆圌於中庭。衆以其形陋無
T2122_.53.0747a14: 恭敬心。李見蘆圌當道。欲移置牆邊。數人擧
T2122_.53.0747a15: 不能動。＊度食竟提之而去。笑曰。四天王。李
T2122_.53.0747a16: 家于時有一竪子。窺其圌中見四小兒。並長
T2122_.53.0747a17: 數寸。面目端正衣裳鮮潔。於是追覓不知所
T2122_.53.0747a18: 在。後三日乃見在西界蒙龍樹下坐。李禮拜
T2122_.53.0747a19: 請還家月日供養。＊度不甚持齋。飮酒噉肉。
T2122_.53.0747a20: 至於辛鱠與俗不殊。百姓奉上。或受不受。沛
T2122_.53.0747a21: 國劉興伯爲兗州刺史。使要之。負圌而來。
T2122_.53.0747a22: 興伯使人擧視十餘人不勝。伯自看唯見一敗
T2122_.53.0747a23: 納及一木杯。後還李家復得二十餘日。清旦
T2122_.53.0747a24: 忽云欲得一袈裟。中時令辨。李即經營。至
T2122_.53.0747a25: 中未成。＊度云暫出。至冥不反。合境聞有
T2122_.53.0747a26: 異香。疑之乃怪。處處覓＊度。乃見在北巖下
T2122_.53.0747a27: 鋪敗袈裟於地臥之而死。頭前脚後皆生蓮
T2122_.53.0747a28: 華。華極鮮香。一夕而萎。邑共殯葬之。後數日
T2122_.53.0747a29: 有人從北來云。見＊度負蘆圌行向彭城。乃共
T2122_.53.0747b01: 開棺唯見靴履。既至彭城。遇有白衣黄欣深
T2122_.53.0747b02: 信佛法。見＊度禮拜請還家。家至貧。但有麥
T2122_.53.0747b03: 飯而已。＊度甘之。怡然止得半年。忽語欣云。
T2122_.53.0747b04: 可覓蘆圌三十六枚。吾須用之。答云。此間
T2122_.53.0747b05: 正可有十枚。貧無以買。恐不盡＊辨。＊度曰。
T2122_.53.0747b06: 汝但撿覓宅中應有。欣即窮撿。果得三十六
T2122_.53.0747b07: 枚。列之廷中。雖有其數亦多破敗。比欣次
T2122_.53.0747b08: 第熟視皆已新完。＊度密封之。因語欣令開。
T2122_.53.0747b09: 乃見錢帛皆滿。可堪百萬許。識者謂是杯＊度
T2122_.53.0747b10: 分身他土所得嚫施。迴以施欣。欣受之皆爲
T2122_.53.0747b11: 功徳。經一年許＊度辭去。欣爲辨糧食。明晨
T2122_.53.0747b12: 見糧食具存。不知＊度所在。經一月許復至
T2122_.53.0747b13: 京師。時潮溝有朱文殊者。少奉法。＊度多來
T2122_.53.0747b14: 其家。文殊謂＊度云。弟子脱捨身沒苦。願見
T2122_.53.0747b15: 救濟。脱在好處。願爲法侶。＊度不答。文殊喜
T2122_.53.0747b16: 曰。佛法默然已爲許矣。後乃游入呉郡。路
T2122_.53.0747b17: 見釣魚師。因就乞魚。魚師施一萎者。＊度手
T2122_.53.0747b18: 舒反覆還投水中。游活而去。又見網師更從
T2122_.53.0747b19: 乞魚。網師瞋罵不與。＊度乃拾取兩石子擲水
T2122_.53.0747b20: 中。俄而兩水牛鬪其網中。網既碎敗不復見
T2122_.53.0747b21: 牛。度亦隱行至松江。乃仰蓋於水中。乘而
T2122_.53.0747b22: ＊度岸。經渉會稽剡縣。登天台山數月而返。
T2122_.53.0747b23: 京師時有外國道人。名僧佉吒。寄都下長干
T2122_.53.0747b24: 寺住。有客僧僧＊寤者。與吒同房＊冥於窓隙
T2122_.53.0747b25: 中。見吒取寺刹捧之入雲然後將下。寤不敢
T2122_.53.0747b26: 言。但深加敬仰。時有一人。姓張名奴。不知何
T2122_.53.0747b27: 許人。不甚見食。而常自肥悦。冬夏常著單
T2122_.53.0747b28: 衣。佉吒在路行見張奴。欣然而笑。佉吒曰。
T2122_.53.0747b29: 吾東見蔡㹠。南訊馬生。北遇王年。今欲就杯
T2122_.53.0747c01: 度。乃與子相見耶。張奴乃題槐樹而歎曰。
T2122_.53.0747c02: 濛濛大象。内照曜實顯彰。何事迷昏。子縱惑
T2122_.53.0747c03: 自招殃。樂所少人往。苦道若翻嚢。不有松柏
T2122_.53.0747c04: 志。何用擬風霜。閑預紫煙表。長歌出旻蒼。
T2122_.53.0747c05: 澄靈無色外。應見有縁郷。歳曜毘漢后。辰麗
T2122_.53.0747c06: 輔殷王。伊余非二仙。晦迹之九方。亦見流
T2122_.53.0747c07: 俗子。觸眼致酸觴。毘謠觀有念。寧曰盡衿
T2122_.53.0747c08: 章。佉吒曰。前見先生。禪思幽岫一坐百齡。大
T2122_.53.0747c09: 慈熏心靖念枯骨。亦題頌曰。悠悠世士。或
T2122_.53.0747c10: 滋損益。使欲塵神。横生悦澤。惟此哲人。淵
T2122_.53.0747c11: 覺先見。思形浮沫。矚影遄電。累質聲華。夢
T2122_.53.0747c12: 醜章弁。視色＊寤空。翫物傷變。捨紛絶有。斷
T2122_.53.0747c13: 習除戀。青條曲蔭。白茅以廌。依畦畷麻。隣
T2122_.53.0747c14: 崖飮羡。慧定計照。妙眞日簒。慈悲有増。深
T2122_.53.0747c15: 想無勌
T2122_.53.0747c16: 言竟各去。爾後月日不復見此二人。傳者云。
T2122_.53.0747c17: 將僧＊寤共之南岳不反。張奴與杯度相見。
T2122_.53.0747c18: 甚有所叙。人所不解。＊度猶停都少時游止無
T2122_.53.0747c19: 定。請召或往不往。時南州有陳家。頗有衣食。
T2122_.53.0747c20: ＊度往其家甚見料理。聞都下復有一杯＊度。
T2122_.53.0747c21: 陳父子五人咸不信。故下都看之。果如其家
T2122_.53.0747c22: 杯＊度。形相一種。陳爲設一合蜜薑。及刀子
T2122_.53.0747c23: 熏陸香手巾等。＊度即食蜜薑都盡。餘物宛然
T2122_.53.0747c24: 在膝前。其父子五人恐是其家杯＊度。即留二
T2122_.53.0747c25: 弟。停都寺視。餘三人還家。家中杯＊度如舊。
T2122_.53.0747c26: 膝前亦有香刀子等。但不噉蜜薑爲異。乃語
T2122_.53.0747c27: 陳云。刀子鈍可爲磨之。二弟都還云。彼度已
T2122_.53.0747c28: 移靈鷲寺。其家＊度忽求黄紙兩幅作書。書不
T2122_.53.0747c29: 成字。合同其背。陳問上人作何券書。度不答。
T2122_.53.0748a01: 竟莫＊測其然。遂絶迹矣。都下杯＊度猶去來
T2122_.53.0748a02: 山邑。多行神＊呪。時庾常婢偸物而叛。四追
T2122_.53.0748a03: 不擒。乃問度。＊度云。已死。在金城江邊空塜
T2122_.53.0748a04: 中。往看果如所言。孔寧子時爲黄門侍郎。在
T2122_.53.0748a05: 廨患痢。遣信請＊度。＊度呪竟云難差。見有
T2122_.53.0748a06: 四鬼皆被傷截。寧子泣曰。昔孫恩作亂。家爲
T2122_.53.0748a07: 軍人所破。二親及叔皆被痛酷。寧子果死。又
T2122_.53.0748a08: 有齊諧妻母胡氏病。衆治不愈。後諧請僧設
T2122_.53.0748a09: 齋齋坐。有僧聰道人。勸迎杯度。度既至一
T2122_.53.0748a10: ＊呪病者即愈。齊諧伏事爲師。因爲作傳記。
T2122_.53.0748a11: 其從來神異大略與上同也。至元嘉三年九
T2122_.53.0748a12: 月。辭諧入東。留一萬錢物寄諧債爲營齋。
T2122_.53.0748a13: 於是別去。行至赤山湖。患痢而死。諧即爲營
T2122_.53.0748a14: 齋。并接屍還葬建鄴之覆舟山。至四年有呉
T2122_.53.0748a15: 興邵信者。甚奉法遇傷寒病。無人敢看。乃悲
T2122_.53.0748a16: 泣念觀音。忽見一僧來云。是杯＊度弟子。語
T2122_.53.0748a17: 云莫憂。家師尋來相看。答云。＊度練已死。何
T2122_.53.0748a18: 容得來。道人云。來復何難。便衣帶頭出一合
T2122_.53.0748a19: 許散與服之。病即差。又有杜僧哀者。住在
T2122_.53.0748a20: 南岡下。昔經伏事杯＊度。兒病甚篤。乃思念。
T2122_.53.0748a21: 恨不得＊度練神呪。明日忽見＊度來言語如
T2122_.53.0748a22: 常。即爲呪病者便愈。至五年三月八日＊度
T2122_.53.0748a23: 復來齊諧家。呂道慧聞人怛之祚天期水丘
T2122_.53.0748a24: 熙等。並共見皆大驚即起禮拜。＊度語衆人
T2122_.53.0748a25: 言。年當大凶。可勤修福業。法意道人甚有
T2122_.53.0748a26: 徳。可往就其修立故寺以禳災禍也。須臾門
T2122_.53.0748a27: 上有一僧喚＊度。＊度便辭去。云貧道當向交
T2122_.53.0748a28: 廣之間不復來也。齊諧等拜送殷勤。於是絶
T2122_.53.0748a29: 迹。傾世亦言。時有見者。既未的其事。故無可
T2122_.53.0748b01: 傳也
T2122_.53.0748b02: 宋蜀齊后山有釋玄暢。姓趙。河西金城人。少
T2122_.53.0748b03: 時家門爲胡虜所滅。禍將及暢。虜師見暢。
T2122_.53.0748b04: 而止之曰。此兒目光外射。非凡童也。遂獲免。
T2122_.53.0748b05: 仍往涼州出家。其後虜虐剪滅佛法害諸沙
T2122_.53.0748b06: 門。唯暢得走。以元嘉二十二年閏五月十七
T2122_.53.0748b07: 日。發自平城路由代郡上谷。東跨太行經歴
T2122_.53.0748b08: 幽冀。南轉將至孟津。唯手把一束楊枝一把
T2122_.53.0748b09: 葱葉。虜騎追逐將及。欲及之乃以楊枝撃沙。
T2122_.53.0748b10: 沙起天暗。人馬不能得前。有頃沙息騎已復
T2122_.53.0748b11: 至。於是投身河中。唯以葱葉内鼻孔中。通氣
T2122_.53.0748b12: 度水。以八月一日達于揚州。洞曉經律深入
T2122_.53.0748b13: 禪要。占記吉凶靡不誠驗。宋文帝深加歎重。
T2122_.53.0748b14: 請爲太子師。後遷憩荊州止長沙寺。舒手出
T2122_.53.0748b15: 香。掌中流水。莫之測也。迄宋之季年。乃飛
T2122_.53.0748b16: 舟遠擧。西適成都。初止大石寺。乃手畫作金
T2122_.53.0748b17: 剛密迹等十六神像。至昇明三年。又游西界
T2122_.53.0748b18: 觀瞻岷嶺。乃於岷山郡北部廣陽縣界見齊
T2122_.53.0748b19: 后山。遂有終焉之志。乃倚巖傍谷結草爲
T2122_.53.0748b20: 庵。弟子法期見有神人乘馬著青單衣繞山
T2122_.53.0748b21: 一匝還示造塔之處。以齊建元元年四月二
T2122_.53.0748b22: 十三日。建刹立寺。名曰齊興。正是齊大祖
T2122_.53.0748b23: 受錫命之辰。天時人事萬里懸合。時傅琰西
T2122_.53.0748b24: 鎭成都。欽暢風軌待以師敬。暢立寺之後。乃
T2122_.53.0748b25: 致書於琰曰
T2122_.53.0748b26: 貧道。栖荊累稔。年衰疹積。厭毒人諠。所以遠
T2122_.53.0748b27: 託岷界。卜居斯阜。在廣陽之東。去城千歩。逶
T2122_.53.0748b28: 迤長亘。連壘疊峯。嶺開四澗。亘列五岫。抱
T2122_.53.0748b29: 郭懷邑。迴望三方。負巒背岳。遠矚九流。以去
T2122_.53.0748b30: 年四月二十三日。創功覆匱。前冬至此訪
T2122_.53.0748c01: 承。爾日正是陛下龍飛之辰。蓋聞道配大極
T2122_.53.0748c02: 者。嘉瑞自顯。徳同二儀者。神應必彰。所以河
T2122_.53.0748c03: 雒昉有周之兆。靈石表大晋之徴。伏謂茲山
T2122_.53.0748c04: 之符驗。豈非齊帝之靈應耶。檀越奉國情深。
T2122_.53.0748c05: 至使運屬時徴。不能忘心。豈能遺事。輒疏
T2122_.53.0748c06: 山賛一篇。以露愚抱。賛曰
T2122_.53.0748c07: 峨峨齊山。誕自幽冥。潜瑞幾昔。帝號乃明。岑
T2122_.53.0748c08: 載聖宇。兆祚休名。巒根雲坦。峯岳霞平。規
T2122_.53.0748c09: 巖擬刹。度嶺締經。創工之日。龍飛紫廷。道
T2122_.53.0748c10: 侔二儀。四海均情。終天之祚。岳徳表靈
T2122_.53.0748c11: 琰即具以表聞。勅蠲百戸以充俸給。後至齊
T2122_.53.0748c12: 武昇位。司徒文宣王勅令汎舟東下。中途動
T2122_.53.0748c13: 疾帶患至京。傾衆阻望。止住靈根。少時而卒。

T2122_.53.0748c14:

春秋六十有九

右六驗出
梁高僧傳

T2122_.53.0748c15: 晋趙侯。少好諸術。姿形悴陋長不滿數尺。以
T2122_.53.0748c16: 盆盛水閉目作禁。魚龍立見。侯有白米。爲鼠
T2122_.53.0748c17: 所盜。仍被頭把刀晝地作獄。四面門向東
T2122_.53.0748c18: 嘯。群鼠倶到。呪之曰。凡非噉者過去。止者十
T2122_.53.0748c19: 餘。剖腹看藏。有米在焉。曾徒跣須屐。因仰頭
T2122_.53.0748c20: 微吟。雙屐自至。人有笑其形容者。便陽設以
T2122_.53.0748c21: 酒杯。向口即掩鼻不脱。仍啓顙謝過。著地不
T2122_.53.0748c22: 擧。永康有騎石山。山上有石人騎。石馬。侯以

T2122_.53.0748c23:

印指之。人馬一時落首。今猶在山下

右此一驗
出異苑

T2122_.53.0748c24: 抱朴子曰。昔呉遣賀將軍討山賊。賊中有善
T2122_.53.0748c25: 禁者。毎當交戰。官軍刀劍皆不得拔。弓弩射
T2122_.53.0748c26: 矢皆還自向。輒致不利。賀將軍長情有思。乃
T2122_.53.0748c27: 曰。吾聞金有刃者可禁。蟲有毒者可禁。其無
T2122_.53.0748c28: 刃毒則不可禁。彼必是能禁吾兵者也。必不
T2122_.53.0748c29: 能禁無刃物矣。乃多作勁木棓。選勇力精卒
T2122_.53.0749a01: 五千人爲先登。盡捉＊棓。彼山賊恃其有善禁
T2122_.53.0749a02: 者。了不嚴備。於是官軍以白＊棓撃之。彼禁
T2122_.53.0749a03: 不復行。打殺者乃有萬計
T2122_.53.0749a04: 范曄後漢書曰。永寧元年。西南夷禪國王詣
T2122_.53.0749a05: 闕。獻樂及幻人。能變化吐火自支解易牛馬
T2122_.53.0749a06: 頭。明年元會在廷作。安帝與群臣共觀大奇
T2122_.53.0749a07: 之
T2122_.53.0749a08: 後魏書曰。悦殷國貞君九年遣使朝獻。并送
T2122_.53.0749a09: 幻人。稱能割人喉脈令斷。撃人頭令骨陷。
T2122_.53.0749a10: 皆血出淋落。或數升。或盈升。以草藥内其口
T2122_.53.0749a11: 中。令嚼咽之。須臾血止。世祖言。是虚。乃取
T2122_.53.0749a12: 死囚。試之皆驗。又能霖雨猛風大雪及行潦
T2122_.53.0749a13: 水之池。崔鴻十六國春秋北涼録曰。玄始十
T2122_.53.0749a14: 四年七月。西域貢呑刀咋火祕幻奇伎。西京
T2122_.53.0749a15: 雜記曰。麹道龍善爲化術説。東海人黄公。少
T2122_.53.0749a16: 時能制蛇馭虎。立興雲霧。坐成山河。晋永
T2122_.53.0749a17: 嘉中有天竺胡人來渡江南。其人有數術。能
T2122_.53.0749a18: 斷舌續斷吐火。所在人士聚共觀試。其將斷
T2122_.53.0749a19: 舌先吐以示賓客。然後刀截血流覆地。乃取
T2122_.53.0749a20: 置器中傳以示人。視之舌頭半舌猶在。既而
T2122_.53.0749a21: 還取合續之。有頃坐以見人。舌則如故。不知
T2122_.53.0749a22: 其實斷不也。其續斷取絹布與人。各執一頭對
T2122_.53.0749a23: 剪。一斷之已而取兩段。合將＊呪之。則復還
T2122_.53.0749a24: 連。絹無異故一體也。時人多疑以爲幻。乃陰
T2122_.53.0749a25: 試之。乃其所續故絹也。其吐火先有藥在器
T2122_.53.0749a26: 中。取一片與黍餹合之。再三吹呼。已而張口。
T2122_.53.0749a27: 火滿口中。因就爇。取以爨則火出也。又取書
T2122_.53.0749a28: 紙及繩縷之屬投火中。衆共視之。見其燒然
T2122_.53.0749a29: 消糜了盡。乃披灰中擧而出之。故向物也。靈
T2122_.53.0749b01: 鬼志曰。太元十二年道人外國來。能呑刀吐
T2122_.53.0749b02: 火吐珠玉金銀。自説其所受術師白衣非沙
T2122_.53.0749b03: 門也。行見一人擔。＊擔上有小。籠子。可受升
T2122_.53.0749b04: 餘。語＊擔人云。吾歩行疲極寄君＊擔。＊擔人
T2122_.53.0749b05: 甚怪之。慮是狂人。便語云。自可爾耳。君欲
T2122_.53.0749b06: 何許自厝耶。其答云。若見許正欲入籠子中。
T2122_.53.0749b07: ＊擔人逾怪。下＊擔入籠中。籠不更大。其亦不
T2122_.53.0749b08: 更小。＊擔之亦不覺重。於先既行數十里。樹下
T2122_.53.0749b09: 住食。＊擔人呼共食。云我自有食不肯出。正
T2122_.53.0749b10: 住籠中出飮食器物。羅列餚饍豐腆亦＊辨。反
T2122_.53.0749b11: 呼＊擔人食。未半語＊擔人。我欲與婦共食。即
T2122_.53.0749b12: 復口出一女子。年二十許。衣裳容貌甚美。二
T2122_.53.0749b13: 人便共食。食欲竟。其夫便臥。婦語＊擔人。我
T2122_.53.0749b14: 有外夫。欲來共食。夫覺君勿道之。婦便口中
T2122_.53.0749b15: 出一年少丈夫共食。籠中便有三人。寛急之
T2122_.53.0749b16: 事亦復不異。有頃其夫動如欲覺。其婦以外
T2122_.53.0749b17: 夫。起語擔人曰。可去。即以婦内口中。次及食
T2122_.53.0749b18: 器物。此人既至國中有一家。大富資財巨萬
T2122_.53.0749b19: 而性慳悋。語＊擔人。吾試爲君破奴慳。即至
T2122_.53.0749b20: 其家。有好馬甚珍之。繋在柱下忽失去。尋索
T2122_.53.0749b21: 不知處。明日見馬在五升甖中。終不可破。便
T2122_.53.0749b22: 語言。君作百人厨。以周窮乏。馬得出耳。主
T2122_.53.0749b23: 人即狼狽作之畢。馬還在柱下。明旦其父母
T2122_.53.0749b24: 老在堂上。忽復不見。擧家遑怖不知所在。
T2122_.53.0749b25: 開莊器忽見父母澤壺中。不知何由得出。復
T2122_.53.0749b26: 往守請之。其云。當更作千餘人食飴百窮
T2122_.53.0749b27: 者。乃當得出。既作其父母自在床上
T2122_.53.0749b28: 幽冥録曰。安開安城之俗巫也。善於幻術。
T2122_.53.0749b29: 毎至祠神。時撃鼓宰三牲。積薪然火盛熾。束
T2122_.53.0749c01: 帶入火中。章紙燒盡。而開形體衣服猶如初。
T2122_.53.0749c02: 時王疑之爲江州。伺王當行陽爲王刷頭簪
T2122_.53.0749c03: 荷葉。以爲帽之有異。到坐之後。荷葉乃見。擧
T2122_.53.0749c04: 坐驚駭
T2122_.53.0749c05: 異苑曰。高陽新城叟民。晋咸寧中爲淫祠妖
T2122_.53.0749c06: 幻。署置百官。又以水自鑒。輒見所置署之人。
T2122_.53.0749c07: 衣冠麗然。百姓信惑。京都翕習。收而斬之。異
T2122_.53.0749c08: 苑曰。上虞孫溪奴。多諸幻伎。元嘉初叛入建
T2122_.53.0749c09: 安治中。後出民間破宿痩癖。徑徹腹内而令
T2122_.53.0749c10: 不痛。治人風頭流血滂沱。嘘之便斷創又即
T2122_.53.0749c11: 斂。虎傷蛇噬煩毒垂死。禁護皆瘥。向空長
T2122_.53.0749c12: 嘯則群雀來萃。夜呪蚊虻悉死於側。至十三
T2122_.53.0749c13: 年於長山爲本主所得。知有禁術慮必亡叛。
T2122_.53.0749c14: 的縳枷鎖極爲重複。少日已失所在

T2122_.53.0749c15:

列子曰。周穆王時西極國有化人來

化幻
人也

入水

T2122_.53.0749c16: 火貫金石。反山川移城邑。乘虚不墜觸實不
T2122_.53.0749c17: 礙。千變萬化不可窮極。已變物之形。又且易

T2122_.53.0749c18:

人之慮

能使人暫忘
其宿所知識

穆王敬之若神

T2122_.53.0749c19: 桓譚新論曰。方士董仲君。犯事繋獄。陽死
T2122_.53.0749c20: 目陷虫爛。故知幻術靡所不有。又能鼻吹口
T2122_.53.0749c21: 歌吐舌齖聳眉動目。荊州有鼻飮之蠻。南域
T2122_.53.0749c22: 有頭飛之夷。非爲幻也
T2122_.53.0749c23: 孔煒七引曰。弄幻之士因時而作。殖瓜種
T2122_.53.0749c24: 菜立起尋尺。投芳送臭賣黄售白。麾天興雲
T2122_.53.0749c25: 霧。畫地成河海
T2122_.53.0749c26: 法苑珠林卷第六十一
T2122_.53.0749c27:
T2122_.53.0749c28:
T2122_.53.0749c29:
T2122_.53.0750a01:
T2122_.53.0750a02:
T2122_.53.0750a03: 法苑珠林卷第六十二
T2122_.53.0750a04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0750a05: 祭祠篇第六十九
T2122_.53.0750a06: 占相篇第七十

T2122_.53.0750a07:

祭祠篇

此有三部

T2122_.53.0750a08: 述意部　獻佛部　祭祠部
T2122_.53.0750a09: 述意部第一
T2122_.53.0750a10: 竊聞。金玉異珍在人共寶。玄儒別義遐邇同
T2122_.53.0750a11: 遵。豈必孔生自國便欲師從。佛處遠邦有心
T2122_.53.0750a12: 捐棄。不勝事切輒陳愚亮。是非之理不敢自
T2122_.53.0750a13: 專。昔孔丘辭逝。廟千載之規摹。釋迦言往。
T2122_.53.0750a14: 寺萬代之靈塔。欲使見形剋念面像歸心。敬
T2122_.53.0750a15: 師忠主。其義一也。至如丁蘭束帶。孝事木母
T2122_.53.0750a16: 之形。無盡解瓔奉承多寶佛塔。眇尋曠古。邈
T2122_.53.0750a17: 想清塵。既種成林。於理不越。又按禮經。天
T2122_.53.0750a18: 子七廟。諸侯五廟。大夫卿士各有階級。故天
T2122_.53.0750a19: 曰神。祭天於圓丘。地曰祇。祭地於方澤。人曰
T2122_.53.0750a20: 鬼。祭之於宗廟。龍鬼降雨之勞。牛畜挽犁之
T2122_.53.0750a21: 効。由或立形村足。樹像城門。豈況天上天
T2122_.53.0750a22: 下三界大師。此方他方四生慈父。威徳爲萬
T2122_.53.0750a23: 億所遵。風化爲萬靈之範。故善人迴向。若群
T2122_.53.0750a24: 流之歸溟壑。大光攝受。如兩曜之伴衆星。自
T2122_.53.0750a25: 月氏遺影那竭。灰身舍利遍流祇洹遂造
T2122_.53.0750a26: 乃聖乃賢。憑茲景福。或尊或貴。冀此獲安者
T2122_.53.0750a27: 矣
T2122_.53.0750a28: 獻佛部第二
T2122_.53.0750a29: 問曰。如七月十五日。聖教令造佛盆獻供。於
T2122_.53.0750b01: 此日中復多人客。未知此物出何賓擬。答
T2122_.53.0750b02: 曰。若有施主。通用之物。此將賓待。若無施
T2122_.53.0750b03: 主。通用之物。即須觀寺。大小官私不定。如
T2122_.53.0750b04: 似小寺。非是國造。無外獻供。復無貴勝臨時
T2122_.53.0750b05: 斟酌。隨僧豐儉出常住僧物。造食獻佛及僧。
T2122_.53.0750b06: 此亦無過。以佛通應供僧數。所以諸寺毎大
T2122_.53.0750b07: 小食時。常出佛僧兩盤。故知得用。若論布薩
T2122_.53.0750b08: 説戒。佛則不入羯磨僧數。何以故。三寶位別
T2122_.53.0750b09: 故
T2122_.53.0750b10: 若是國家大寺。如似長安西明慈恩等寺。除
T2122_.53.0750b11: 口分地外別有勅賜田莊。所有供給並是國
T2122_.53.0750b12: 家供養。所以毎年送盆獻供種種雜物。及輿
T2122_.53.0750b13: 盆音樂人等。并有送盆官人。來者非一。＊未
T2122_.53.0750b14: 知出何等物供給人客。又官盆未至已前。佛
T2122_.53.0750b15: 前獻供雜事供養。復出何物造作。答曰。若有
T2122_.53.0750b16: 通用之物。先用此物。若無此物。復無別施。止
T2122_.53.0750b17: 得出常住僧物。看待人客及造獻食。問曰。依
T2122_.53.0750b18: 律惡比丘來尚不合與。善比丘來應與。此既
T2122_.53.0750b19: 常住僧物。何得開俗耶。答曰。如僧祇十誦律
T2122_.53.0750b20: 等。國王大臣工匠惡賊。於僧有損益者。佛
T2122_.53.0750b21: 開知事出僧物看待。並得無犯。此非俗人合
T2122_.53.0750b22: 消。但開知事。不看待者。交於佛僧有損。所以
T2122_.53.0750b23: 開看無犯。既知如是。今時國家造盆獻供。百
T2122_.53.0750b24: 官音樂。上命令送佛盆。豈得不看。若不看
T2122_.53.0750b25: 視。交被譏責。復招外笑。出家之人但求他
T2122_.53.0750b26: 物不自捨慳。俗人見近不知遠。謂言合得合
T2122_.53.0750b27: 消。焉知來報。佛知損益。所以開制隨情。問
T2122_.53.0750b28: 曰。佛前獻佛食。若用常住僧物造作者。過事
T2122_.53.0750b29: 已後定入常住僧。此事不疑。未知外有施主
T2122_.53.0750c01: 獻盆獻供種種雜事等。此屬何處。答曰。此量
T2122_.53.0750c02: 施主情有通局。若施主依經造作。元爲救存
T2122_.53.0750c03: 亡眷屬。事籍十方凡聖坐夏自恣之僧。方能
T2122_.53.0750c04: 救拔亡親。得離三塗清昇人天。所以獻佛之
T2122_.53.0750c05: 後。所有飮食餘長及生供米麫之屬等。並入
T2122_.53.0750c06: 常住僧。用以還供僧食。自外雜物錢財衣物
T2122_.53.0750c07: 等。並入夏坐。客主同分故。四分下文。夏食不
T2122_.53.0750c08: 應分。聽分夏衣及自恣衣等
T2122_.53.0750c09: 若施主局心唯獻佛食。入僧自外雜物錢財。
T2122_.53.0750c10: 或入佛入法入現前僧等。隨他施意不得違
T2122_.53.0750c11: 逆。故薩婆多論云。若施佛寶者。置爪髮塔中
T2122_.53.0750c12: 供養法身佛。以法身常在故。又婆沙論。問
T2122_.53.0750c13: 曰。佛在世時。諸供養三寶物中常受一人分。
T2122_.53.0750c14: 所以滅後偏取一分。答曰。佛在世時。色身受
T2122_.53.0750c15: 用故取一人分。滅後法身功徳勝僧故取一
T2122_.53.0750c16: 分也。若施法者分作二分。一分與經。一分與
T2122_.53.0750c17: 誦經説法人。若施法寶者。縣置塔中。供養
T2122_.53.0750c18: 理法寶故。若施僧寶者。亦著塔中。爲供養第
T2122_.53.0750c19: 一義諦僧故。若言施衆者。凡聖倶得。以言無
T2122_.53.0750c20: 當故。既知如是受施之時。善知通塞。勿令互

T2122_.53.0750c21:

用。致有乖違

准此七月十五日諸俗人家各造獻食依
經救親過事以後並須送食向寺不合

T2122_.53.0750c22:

自食若元造唯將獻佛不入僧
者自食無犯然乖救母之意也

又僧祇律云。供養

T2122_.53.0750c23: 佛物華多聽轉賣香燈。猶故多者。轉賣著無
T2122_.53.0750c24: 盡財中。又五百問事云。佛塔物多欲作餘佛
T2122_.53.0750c25: 事者得。施主不許者不得。又四分律云。供養
T2122_.53.0750c26: 佛塔食。治塔人得食。又善見論云。佛前獻飯。
T2122_.53.0750c27: 侍佛比丘得食。若無比丘。白衣侍佛亦得食」
T2122_.53.0750c28: 議曰。此據局者。如前所斷。若汎爾道俗設齋
T2122_.53.0750c29: 獻佛及聖僧食。施主情通唱餘食。施後還入
T2122_.53.0751a01: 施主。不勞收贖及專入侍人。法僧二物類前
T2122_.53.0751a02: 可知
T2122_.53.0751a03: 問曰。七月十五日既開道俗造盆獻供。未知
T2122_.53.0751a04: 得造寶盆種種雜珍獻佛以不。答曰並得。若
T2122_.53.0751a05: 依小盆報恩經。略無寶物。依大盆淨土經。即
T2122_.53.0751a06: 有故。十六國王聞佛説目連救母脱三劫餓
T2122_.53.0751a07: 鬼之苦生人道中母子相見。時瓶沙王即勅
T2122_.53.0751a08: 藏臣。爲吾造盆。藏臣奉勅。即以五百金盆。五
T2122_.53.0751a09: 百銀盆。五百瑠璃盆。五百硨璖盆。五百瑪
T2122_.53.0751a10: 瑙盆。五百珊瑚盆。五百琥珀盆。各各盛滿百
T2122_.53.0751a11: 一味飮食。事事如法。將來獻佛及僧。准此
T2122_.53.0751a12: 定得
T2122_.53.0751a13: 問曰。依小盆經去。佛告目連。十方衆僧。七月
T2122_.53.0751a14: 十五日自恣時。當爲七世父母及現在父母
T2122_.53.0751a15: 厄難中者具飯。百味五果汲罐盆器香油然
T2122_.53.0751a16: 燭床臥衆具。盡施甘果以著盆中。供養十
T2122_.53.0751a17: 方大徳衆僧。初受盆時先安在佛塔前。衆僧
T2122_.53.0751a18: 呪願竟便自受食。不論雜華供養。今時諸寺
T2122_.53.0751a19: 有力富者。廣造雜華。或用雜寶。或用雜繒。或
T2122_.53.0751a20: 用米麫。或用諸臘。或用鉛錫。或用雜色等。
T2122_.53.0751a21: 亦有道俗貴勝譏論此事。目連爲母生在餓
T2122_.53.0751a22: 鬼。佛令設百味飮食獻佛及僧。何因將此寶
T2122_.53.0751a23: 華雜物獻之佛僧。豈得食此寶華雜色等不。
T2122_.53.0751a24: 答曰。不得以己狹劣妨他大福。故大盆經云。
T2122_.53.0751a25: 瓶沙王造五百金鉢。盛滿千色華。五百銀鉢
T2122_.53.0751a26: 盛滿千色白木香。五百瑠璃鉢盛滿千色紫
T2122_.53.0751a27: 金香。五百＊硨璖鉢盛滿千色黄蓮華。五百
T2122_.53.0751a28: 馬腦鉢盛滿千色赤蓮華。五百珊瑚鉢盛滿
T2122_.53.0751a29: 千色青木香。五百琥珀鉢盛滿千色白蓮華。
T2122_.53.0751b01: 王視如法。即勅兵臣嚴駕十四萬衆。倶到祇
T2122_.53.0751b02: 桓寺禮佛奉盆及僧。以七寶盆鉢倶施與佛
T2122_.53.0751b03: 及僧。受用竟。還駕歸國。七世父母超過七
T2122_.53.0751b04: 十二劫生死之罪。其次須達居士。毘舍佉母。
T2122_.53.0751b05: 二百優婆夷。波斯匿王末利夫人等。頒宣
T2122_.53.0751b06: 國内。依目連盆法爲吾造盆。各用五百紫金
T2122_.53.0751b07: 盆黄金盆。盛滿百一味飯食。後以五百紫金
T2122_.53.0751b08: 輿。五百黄金輿盛滿百一物。事事具足。遂至
T2122_.53.0751b09: 王及夫人前。見其如法。時王即以嚴駕。十八
T2122_.53.0751b10: 萬衆共至佛前。奉千金盆千金輿等竟。敬禮
T2122_.53.0751b11: 還歸。七世父母超過七十二劫生死之罪
T2122_.53.0751b12: 問曰。如前所斷。依經施主將寶盆雜華開獻
T2122_.53.0751b13: 如前。若無施主。得用常住僧物造華供養佛
T2122_.53.0751b14: 不。答曰。亦須量時觀前損益。若如小寺無多
T2122_.53.0751b15: 貴勝。復無外譏者。不合用常住僧物造作雜
T2122_.53.0751b16: 華佛前供養。僧地樹生華者。得取佛前供養。
T2122_.53.0751b17: 故十誦律云。僧園中樹華聽取供養佛塔。若
T2122_.53.0751b18: 有果者使人取供僧噉。又毘尼母論云。已處
T2122_.53.0751b19: 分地種樹得木後用治房。不須白僧。僧樹治
T2122_.53.0751b20: 塔。和僧得用。故寶印經云。若用僧物修治佛
T2122_.53.0751b21: 塔。依法取僧和合得用。不和合者勸俗修
T2122_.53.0751b22: 治。又薩婆多論云。四方僧地不和合者。不得
T2122_.53.0751b23: 作佛塔爲佛種華果。若僧中分得者。聽隨意
T2122_.53.0751b24: 供養。若華多無限者。隨用供養。又寶印經云。
T2122_.53.0751b25: 欲興寺舍供養者。所施之物付囑僧已。不復
T2122_.53.0751b26: 更得干預。若其本主還取錢財用者。並須七
T2122_.53.0751b27: 倍還償。若有新立寺時。比丘啓白衆僧。其寺
T2122_.53.0751b28: 内種植所有華果獻佛。枝葉子實與現前僧
T2122_.53.0751b29: 食。并施一切衆生。若不爾者。無問道俗。食
T2122_.53.0751c01: 者得罪。議曰。既知三寶各別不得互用。初立
T2122_.53.0751c02: 寺時佛院僧院各須位別。如似大寺別造佛
T2122_.53.0751c03: 塔。四周空廓内所有華果。得此物者並屬
T2122_.53.0751c04: 塔用。＊空＊廓以外即屬僧用。故十誦律云。佛
T2122_.53.0751c05: 聽僧坊佛圖得畜使人及象馬牛羊等。各有
T2122_.53.0751c06: 所屬不得互用。又寶梁寶印經云。佛法二物
T2122_.53.0751c07: 不得互用。由無與佛法物作主。復無可諮白
T2122_.53.0751c08: 不同僧物。常住招提互有所須。營事比丘和
T2122_.53.0751c09: 僧索欲。行籌和合者得用。又薩婆多論云。
T2122_.53.0751c10: 寺舍若經荒餓。三寶園田無有分別可問處
T2122_.53.0751c11: 者。若僧和合隨意處分。若屬塔永用塔功力
T2122_.53.0751c12: 者。僧用得重罪。若功力由僧者。當籌量多少。
T2122_.53.0751c13: 僧取用之。莫令過限。則得重罪。上來所列小
T2122_.53.0751c14: 寺無外譏損。即須依前所斷。若如今時。或有
T2122_.53.0751c15: 大寺國家營造。別有供給。并有勅賜田莊。官
T2122_.53.0751c16: 人貴勝日多來往。既無通用之物。豈得不看。
T2122_.53.0751c17: 復如七月十五日。佛殿前獻供。豈得單罄。若
T2122_.53.0751c18: 不廣造飯食華果獻佛。唯加少多。常食獻佛
T2122_.53.0751c19: 得不。儻有在上察訪被俗譏論。道僧慳悋不
T2122_.53.0751c20: 如白衣。非直不敬於佛亦不懼在上一朝被
T2122_.53.0751c21: 責。豈得椎注僧物不合將獻佛。既知如是。
T2122_.53.0751c22: 若無通用之物。止得用常住僧物。種種造作
T2122_.53.0751c23: 華果百味飮食獻佛。令他俗人生善滅惡。此
T2122_.53.0751c24: 亦無損。雖用僧物不能救別人存亡眷。屬且
T2122_.53.0751c25: 免被俗譏謗之罪。如五分律云。俗人入寺値
T2122_.53.0751c26: 僧食。僧不供給被俗譏謗。佛開聽與。既許開
T2122_.53.0751c27: 與惡器盛與亦被俗瞋。佛言。開與好器。此並
T2122_.53.0751c28: 由知事摩摩帝等。臨時斟酌。進不合宜。即
T2122_.53.0751c29: 稱聖意。不得雷同一向固執。故五分律云。雖
T2122_.53.0752a01: 是我語。於餘方不清淨者。不行無過。雖非我

T2122_.53.0752a02:

語。於餘方清淨者。不得不行

此言商攉
何事不該

T2122_.53.0752a03: 又佛説除災患經云。爾時維耶離國。沴氣
T2122_.53.0752a04: 疾病死亡無數。無所歸趣。國王大臣集會
T2122_.53.0752a05: 博議。國遭災患非邪所摧。疫火所燒死亡無
T2122_.53.0752a06: 數。當以何宜以除災害。或有議言。當於諸城
T2122_.53.0752a07: 門設祠祀壇。或有議言。當於城中四衢路頭
T2122_.53.0752a08: 立大祠祀禳却災氣。時衆會中有一長者。名

T2122_.53.0752a09:

曰彈尼

晋言
才明

奉佛五戒修行十善。議曰。唯聽

T2122_.53.0752a10: 所言國遭災患死亡無數。如仁等議害生救
T2122_.53.0752a11: 命。豈得然乎。以先世時所行不善。今遭斯厄。
T2122_.53.0752a12: 當設方便以善禳惡永與苦別。如何反倒行
T2122_.53.0752a13: 害求安。長夜受苦無有出期。時諸大會問才
T2122_.53.0752a14: 明曰。當設何宜。才明對曰。世有大千天人之
T2122_.53.0752a15: 師。一切覆護慈愍衆生。號名爲佛。獨歩三界。
T2122_.53.0752a16: 若能降致光臨國者。災害可除。人畜安泰。
T2122_.53.0752a17: 大衆聞之莫不稱善。如仁所言。甚成大快。佛
T2122_.53.0752a18: 在王舍阿闍世國。與吾國相嫌。豈當聽來。才
T2122_.53.0752a19: 明曰。佛興出世志存救苦。猶如虚空無所罣
T2122_.53.0752a20: 礙。亦如日光莫不蒙育。佛憐國厄必來無疑。
T2122_.53.0752a21: 但遣重貢。辭謝闍王。而得和協。國王大臣皆
T2122_.53.0752a22: 同意言。唯清信士長者才明。是佛弟子可以
T2122_.53.0752a23: 爲使。爾時才明受使欲往。大衆皆起向佛方
T2122_.53.0752a24: 面。叉手長跪五體投地。以頂禮佛。於是才明
T2122_.53.0752a25: 受命爲使。詣王舍城通書啓貢。具陳來意。王
T2122_.53.0752a26: 告才明。可詣佛所宣遺國命。於是才明辭詣
T2122_.53.0752a27: 竹林。行到精舍見佛世尊。盡虔禮敬具申請
T2122_.53.0752a28: 意。時佛默然許其所請。才明見佛受請歡喜
T2122_.53.0752a29: 無量。時王舍國境一切神祇天龍鬼神。知佛
T2122_.53.0752b01: 受請當詣他國。莫不騷動慘然不悦。於是闍
T2122_.53.0752b02: 王與群臣一切大衆數億千人。五體投地。自
T2122_.53.0752b03: 歸悔過。垂泣送佛。佛現神變到維耶離。擧國
T2122_.53.0752b04: 人民五體作禮。自投佛足歸命三寶。香華伎
T2122_.53.0752b05: 樂繒蓋幢幡奉迎世尊。香華覆地。尋路供養。
T2122_.53.0752b06: 日日不絶。至于國城。佛與聖衆天龍鬼神。住
T2122_.53.0752b07: 于城門。以金色臂徳相之手。觸城門閫。以梵
T2122_.53.0752b08: 清淨八種之聲。而説偈言
T2122_.53.0752b09:     諸有衆生類在土界中者
T2122_.53.0752b10:     行住於地上及虚空中者
T2122_.53.0752b11:     慈愛於衆生令各安休息
T2122_.53.0752b12:     晝夜勤專精奉向衆善法
T2122_.53.0752b13: 説此偈已。地即爲之六反大動。佛便入城。空
T2122_.53.0752b14: 中鬼神升空退散。地行鬼神諍門競出。城
T2122_.53.0752b15: 門不容各各奔突。崩城而出。於時城中諸有
T2122_.53.0752b16: 不淨。厠穢臭惡下沈入地。高卑相從溝坑皆
T2122_.53.0752b17: 平。盲視聾聽。瘂語躄行。狂者得正。病者除
T2122_.53.0752b18: 愈。象馬牛畜。悲鳴相和。箜篌樂器。不鼓自
T2122_.53.0752b19: 鳴。宮商調和。婦女珠環相 &MT05555;

妙響。器物瓨
T2122_.53.0752b20: 甖自然有聲。柔軟清和暢妙法音。地中伏藏
T2122_.53.0752b21: 自然發出。一切衆生如遭熱渇得清涼水。服
T2122_.53.0752b22: 飮澡浴泰然蘇息。擧衆病除皆得解脱。亦復
T2122_.53.0752b23: 如是。述曰。當知諸佛神力不可思議。衆生業
T2122_.53.0752b24: 力亦不可思議。故莊嚴論云。若有善業。自
T2122_.53.0752b25: 然力故。受好業報。雖有國王黨援之力。不知
T2122_.53.0752b26: 業力所獲果報。我昔曾聞。有一貧人作是思
T2122_.53.0752b27: 惟。當詣天祀求於現世饒益財寶。作是念已
T2122_.53.0752b28: 語其弟言。汝可勤作田好爲生計。勿令家中
T2122_.53.0752b29: 有所乏短。便將其弟往至田中。此處可種胡
T2122_.53.0752c01: 麻。此處可種大小麥。此處可種禾大小豆等。
T2122_.53.0752c02: 示彼種處已向天祀中爲祀弟子作天齋會。
T2122_.53.0752c03: 香華供養香泥塗地。晝夜禮拜求恩請福。悕
T2122_.53.0752c04: 望現世増益財産。爾時天神作是思惟。觀彼
T2122_.53.0752c05: 貧人於先世中頗有布施功徳因縁不。若少
T2122_.53.0752c06: 有縁當設方便使有饒益。觀彼人已了無布
T2122_.53.0752c07: 施少許因縁。復作是念。彼人既無因縁。而今
T2122_.53.0752c08: 精勤求請於我。徒作勤苦將無有益。復當怨
T2122_.53.0752c09: 我。便化爲弟。來向＊祀中。時兄語言。汝何所
T2122_.53.0752c10: 種來復何爲。化弟白言。我亦欲來求請天神。
T2122_.53.0752c11: 使神歡喜求索衣食。我雖不種以天神力。田
T2122_.53.0752c12: 中穀麥自然足得。兄責弟言。何有田中不下
T2122_.53.0752c13: 種子望有收獲。無有是事。即説偈言
T2122_.53.0752c14:     四海大地内及以一切處
T2122_.53.0752c15:     何有不下種而護果實者
T2122_.53.0752c16: 爾時化弟諮其兄言。世間乃有不下種子不
T2122_.53.0752c17: 得果耶。兄答弟言。實爾不種無果。時彼天神
T2122_.53.0752c18: 還復本形。即説偈言
T2122_.53.0752c19:     汝今自説言不種無果實
T2122_.53.0752c20:     先身無施因云何今獲果
T2122_.53.0752c21:     汝今察辛苦斷食供養我
T2122_.53.0752c22:     徒自作勤苦又復擾惱我
T2122_.53.0752c23:     何由能使汝現有饒益事
T2122_.53.0752c24:     若欲得財寶妻子及眷屬
T2122_.53.0752c25:     應當淨身口而作布施業
T2122_.53.0752c26:     不種獲福利日月及星宿
T2122_.53.0752c27:     不應照世界以照世間故
T2122_.53.0752c28:     當知由業故天上諸天中
T2122_.53.0752c29:     亦各有差別福力威徳盛
T2122_.53.0753a01:     福少尠威徳是故知世間
T2122_.53.0753a02:     一切皆由業布施得財富
T2122_.53.0753a03:     持戒生天上若無布施縁
T2122_.53.0753a04:     威徳劫損滅定慧得解脱
T2122_.53.0753a05:     此三所獲報十力之所説
T2122_.53.0753a06:     此種皆是因不應擾亂我
T2122_.53.0753a07:     是故應修業以求將來果
T2122_.53.0753a08: 又長阿含經云。一切人民所居舍宅。皆有鬼
T2122_.53.0753a09: 神無有空者。街衖道陌屠膾市肆。及諸山塚。
T2122_.53.0753a10: 皆有鬼神無有空處。凡諸鬼神皆隨所依。即
T2122_.53.0753a11: 以爲名。若人初生皆有鬼神隨逐擁護。若人
T2122_.53.0753a12: 欲死鬼收精氣。行十惡人。若百若千。共一神
T2122_.53.0753a13: 護。行十善者。猶如國王以百千人而侍衞
T2122_.53.0753a14: 之。又十方譬喩經云。天上天下鬼神知人壽
T2122_.53.0753a15: 命罪福。當至未至。不能活人。不能殺人。不能
T2122_.53.0753a16: 使人富貴貧賤。但欲使人作惡犯殺。因人衰
T2122_.53.0753a17: 耗而往亂之。語其禍福。令人向欲得設祠祀

T2122_.53.0753a18:

耳

故知空祭鬼神欲求
現福難可得力也

又普曜經。於時迦葉。以

T2122_.53.0753a19: 偈報佛
T2122_.53.0753a20:     自念祠祀來已歴八十年
T2122_.53.0753a21:     奉風水火神日月諸山川
T2122_.53.0753a22:     夙夜不懈廢心中無他念
T2122_.53.0753a23:     至竟無所獲値佛乃安寧
T2122_.53.0753a24: 又雜寶藏經云。昔日有一婆羅門。事廟室天
T2122_.53.0753a25: 晝夜奉事。天即問言。汝求何等。婆羅門言。我
T2122_.53.0753a26: 今求作此天祀主。天言。彼有群牛。汝問最前
T2122_.53.0753a27: 行者。即如天語。往問彼牛。汝今何似爲苦爲
T2122_.53.0753a28: 樂。牛即答言。極爲大苦。刺刺兩肋。柴戻脊
T2122_.53.0753a29: 破。駕挽車載。重無休息。時復問言。汝以何縁
T2122_.53.0753b01: 受是牛形。牛答之言。我是天祀主。自恣極意
T2122_.53.0753b02: 用天祀物。命終作牛。受是苦惱。聞是語已即
T2122_.53.0753b03: 還天所。天即問言。汝今欲得作天祀主不。婆
T2122_.53.0753b04: 羅門言。我覩此事實不敢作。天言。人行善惡
T2122_.53.0753b05: 自得其報。婆羅門悔過。即修諸善改往前惡。
T2122_.53.0753b06: 又雜寶藏經云。昔有老公其家巨富。而此老
T2122_.53.0753b07: 公思得肉食。詭作方便指田頭樹。語諸子言。
T2122_.53.0753b08: 令我家業所以諧富。由此樹神恩福故爾。今
T2122_.53.0753b09: 日汝等宜可群中取羊以用祭祀。時諸子等
T2122_.53.0753b10: 承父教勅。尋即殺羊祷賽此樹。即於樹下立
T2122_.53.0753b11: 天＊祀舍。其父後時壽盡命終。行業所追還生
T2122_.53.0753b12: 己家羊群之中。時値諸子欲祠樹神。便取一
T2122_.53.0753b13: 羊。遇得其父。將欲殺之。羊便咽咽笑而言
T2122_.53.0753b14: 曰。而此樹者有何神靈。我於往時爲思肉故。
T2122_.53.0753b15: 妄使汝祀。皆共汝等同食此肉。今償殃罪。獨
T2122_.53.0753b16: 先當之。時有羅漢過到乞食。見其亡父受於
T2122_.53.0753b17: 羊身。即借主人道眼令自觀察。乃知是父心
T2122_.53.0753b18: 懷懊惱。即壞樹神悔過修福。不復殺生
T2122_.53.0753b19: 祭祠部第三
T2122_.53.0753b20: 如優婆塞戒經云。佛言。或有説言。子修善法
T2122_.53.0753b21: 父作不善。因子修善令父不墮三惡道者。是
T2122_.53.0753b22: 義不然何以故。身口意業各別異故。若父喪
T2122_.53.0753b23: 已墮餓鬼中。子爲追福。當知即得若生天中。
T2122_.53.0753b24: 都不思念人中之物。何以故。天上成就勝妙
T2122_.53.0753b25: 寶故。若入地獄受諸苦惱。不暇思念。是故不
T2122_.53.0753b26: 得。畜生人中亦復如是。若謂餓鬼何縁獨得。
T2122_.53.0753b27: 以其本有愛貪慳悋故墮餓鬼。既爲餓鬼常
T2122_.53.0753b28: 悔本過。思念欲得。是故得之。若所爲者。生餘
T2122_.53.0753b29: 道中。其餘眷屬。墮餓鬼者。皆悉得之。是故智
T2122_.53.0753c01: 者。應爲餓鬼勸作福徳
T2122_.53.0753c02: 若有祠祀誰是受者。隨其祠處而爲受者。若
T2122_.53.0753c03: 近樹林則樹神受。舍河泉井上林埠阜亦
T2122_.53.0753c04: 復如是。是人祀已亦得福徳。何以故。令彼受
T2122_.53.0753c05: 者生喜心故。是祀福徳能護身財。若説殺生
T2122_.53.0753c06: 祠祀得福。是義不然。何以故。不見世人種伊
T2122_.53.0753c07: 蘭子生旃檀樹。斷衆生命而得福徳。若欲祠
T2122_.53.0753c08: 者。當用香華乳酪酥果。爲亡追福則有三
T2122_.53.0753c09: 時。春時正月。夏時五月。秋時九月
T2122_.53.0753c10: 若以房舍臥具湯藥園林池井牛羊象馬種種
T2122_.53.0753c11: 資生。布施於他。施已命終。是人福徳隨所施
T2122_.53.0753c12: 物。住用久近。福徳常生。是福追人如影隨
T2122_.53.0753c13: 形。或有説言。終已便失。是義不然。何以故。
T2122_.53.0753c14: 物壞不用二時中失。非命盡失。若出家人効
T2122_.53.0753c15: 在家人。歳節之日棄飮食者。隨世法故非眞
T2122_.53.0753c16: 實也。亦信世法出世法故。若能隨家所有好
T2122_.53.0753c17: 惡。常樂施者。名一切施。若以身分及以妻子。
T2122_.53.0753c18: 所重之物施於人者。是則名爲不思議施
T2122_.53.0753c19: 又正法念經云。若爲亡人修行布施。生鬼道
T2122_.53.0753c20: 者鬼容得福。以鬼知悔前身慳貪。故爲施。時
T2122_.53.0753c21: 彼則歡喜。若生餘道多無得力。如得生天純
T2122_.53.0753c22: 受樂報。不悔本因無心思福。故經云。若生天
T2122_.53.0753c23: 中都不思念人中之物。何以故。天上成就勝
T2122_.53.0753c24: 妙寶故。若入地獄受諸苦惱。不暇思念。畜生
T2122_.53.0753c25: 亦爾
T2122_.53.0753c26: 故娑沙論。爲餓鬼作福。鬼得飮食。亦増益
T2122_.53.0753c27: 身。臭者得香。惡色得好色。又經云。如諸鬼
T2122_.53.0753c28: 等。所食不同。或膿或糞。得是施已一切變成
T2122_.53.0753c29: 上妙色味。若鬼異處受生。親爲施時。彼鬼業
T2122_.53.0754a01: 力。遙知生喜。若還在家受苦報者。親爲施者。
T2122_.53.0754a02: 鬼自親見生喜
T2122_.53.0754a03: 又婆沙論云。有人不如法求財及其得時。以
T2122_.53.0754a04: 慳惜故。於己眷屬尚無心與。況復餘人。以無
T2122_.53.0754a05: 施心故。身壞命終墮餓鬼中。若在本舍邊不
T2122_.53.0754a06: 淨糞穢厠溷中住。諸親里等生苦惱心。作如
T2122_.53.0754a07: 是念。彼積聚財物自不受用。又不施人。以苦
T2122_.53.0754a08: 惱故欲施其食。請諸眷屬親友知識沙門婆
T2122_.53.0754a09: 羅門施其飮食。爾時餓鬼親自見之。於眷屬
T2122_.53.0754a10: 財物生已有想。作如是念。如此財物我所積
T2122_.53.0754a11: 聚。今施與人心大歡喜。於福田所生信敬心
T2122_.53.0754a12: 若生餘道多不得力。縱令亡人不得此福。故
T2122_.53.0754a13: 爲修善自得大利。如似起慈自常獲福
T2122_.53.0754a14: 又智度論云。如慈心念諸衆生令得快樂。衆
T2122_.53.0754a15: 生雖無所得念者。大得其福。若不樂施。縱生
T2122_.53.0754a16: 天得聖還乏衣食。故優婆塞戒經云。持戒雖
T2122_.53.0754a17: 得羅漢不遮飢苦。生天不得上食瓔珞。若樂
T2122_.53.0754a18: 行施。雖墮鬼畜常飽無乏
T2122_.53.0754a19: 又未曾有經云。有王白佛言。我父先王奉事
T2122_.53.0754a20: 外道。常行布施求梵天福。如斯功徳生何天
T2122_.53.0754a21: 耶。佛告王曰。前王果報今在地獄。所以者何
T2122_.53.0754a22: 不値善時。不遇善友。無善方便。雖修功徳不
T2122_.53.0754a23: 得免罪。布施之功不忘失也。候罪畢時方當
T2122_.53.0754a24: 受福。當知修福不與罪合。先帝大王有五
T2122_.53.0754a25: 種惡業生地獄中。一者傲慢妬弊。事無麁細。
T2122_.53.0754a26: 便起鞭罰不忍辱故。二者貪受寶貨。斷事不
T2122_.53.0754a27: 平。致令天下懷怨恨故。三者游獵嬉戲。苦困
T2122_.53.0754a28: 人民。害衆生所愛命故。四者耽著女色。得新
T2122_.53.0754a29: 厭舊。撫接不平致怨恨故。五者破戒。以此
T2122_.53.0754b01: 文證故知事邪修福。善惡常別。苦樂兩報
T2122_.53.0754b02: 不相雜亂。何況利根多聞。正信三寶而招苦
T2122_.53.0754b03: 報。又惟無三昧經云。佛告阿難。善男子。人求
T2122_.53.0754b04: 道安禪先當斷念。人生世間所以不得道者。
T2122_.53.0754b05: 但坐思想穢念多故。一念來一念去。一日一
T2122_.53.0754b06: 宿有八億四千萬念。念念不息。一善念者。亦
T2122_.53.0754b07: 得善果報。一惡念者。亦得惡果報如響應聲。
T2122_.53.0754b08: 如影隨形。是故善惡罪福各別
T2122_.53.0754b09: 又中阿含經云。若爲死人布施祭祀者。若生
T2122_.53.0754b10: 入餓鬼中者得食。除餘趣不得。由各有活命
T2122_.53.0754b11: 食故。若親族不生中者。但施自得其福。乃至
T2122_.53.0754b12: 施主生六趣中。施福常隨。以持戒故。雖得人
T2122_.53.0754b13: 身必須餘福助報也。往生經云。亡後作福。死
T2122_.53.0754b14: 者七分獲一。餘者屬現造者
T2122_.53.0754b15: 又灌頂經云。阿難問佛言。若人命終送著山
T2122_.53.0754b16: 野造立墳塔。是人精魂在中以不。佛言。亦在
T2122_.53.0754b17: 亦不在。若人生時不造善根不識三寶。而不
T2122_.53.0754b18: 爲惡。無善受福。無惡受殃。無善知識。爲其修
T2122_.53.0754b19: 福。是以精魂在塚塔中未有去處。是故言在。
T2122_.53.0754b20: 或其前生在世之時。大修福善精勤行道。或
T2122_.53.0754b21: 生天上三十三天。在中受福。或生人間豪姓
T2122_.53.0754b22: 之家。到處自然隨意所生。又不在者。或其前
T2122_.53.0754b23: 生在世之時。殺生祷祝不信眞正。邪命自
T2122_.53.0754b24: 活諂僞欺人。墮在餓鬼畜生之中。備受衆苦。
T2122_.53.0754b25: 經歴地獄。故言不在塚塔中也。或不在者。或
T2122_.53.0754b26: 是五穀之骨未朽爛時。故有微靈。骨若靡爛。
T2122_.53.0754b27: 此靈即滅。無有氣勢。亦不能爲人作諸禍福。
T2122_.53.0754b28: 靈未滅時。或是郷親。命終之人在世無福。又
T2122_.53.0754b29: 行邪諂應墮鬼神。或爲樹木雜物之精。無天
T2122_.53.0754c01: 福可受。地獄不攝。縱捨世間浮游人村。既
T2122_.53.0754c02: 其無食。恐動於人。作諸變怪扇動人心。或有
T2122_.53.0754c03: 妖魅邪師以倚爲福。覓諸福祐。欲得長生。
T2122_.53.0754c04: 愚癡邪見殺生祠祀。死入地獄餓鬼畜生。無
T2122_.53.0754c05: 有出時。可不愼之。又若人臨終之日。當爲燒
T2122_.53.0754c06: 香然燈續明。於塔寺中表刹之上。懸命過幡。
T2122_.53.0754c07: 轉讀尊經。竟三七日。所以然者。命終之人在
T2122_.53.0754c08: 中陰中。身如小兒罪福未定。應爲修福。願亡
T2122_.53.0754c09: 者生神使生十方無量刹土。承此功徳必得
T2122_.53.0754c10: 往生。亡者在世。若有罪愆應墮八難。以幡燈
T2122_.53.0754c11: 功徳必得解脱。若有善願。應生父母在於異
T2122_.53.0754c12: 方不得疾生。以幡燈功徳皆得疾生。無復留
T2122_.53.0754c13: 難。若得生已當爲人作福徳之子。不爲邪鬼
T2122_.53.0754c14: 之所得便。種族豪強。是故應修福善幡燈功
T2122_.53.0754c15: 徳。又若四輩男女。若臨終時。若已命過。是其
T2122_.53.0754c16: 亡日造作黄幡懸著刹上。使獲福徳離八難
T2122_.53.0754c17: 苦。得生十方諸佛淨土。幡蓋供養。隨心所願。
T2122_.53.0754c18: 至成菩提。幡隨風轉。破散都盡。至成微塵。
T2122_.53.0754c19: 風吹微塵。其福無量。幡一轉時。轉輪王位。乃
T2122_.53.0754c20: 至成塵小王之位。其報無量。燈四十九照諸
T2122_.53.0754c21: 幽冥。苦痛衆生蒙此光明。皆得相見。縁此福
T2122_.53.0754c22: 徳。拔彼衆生。悉得休息
T2122_.53.0754c23: 又淨度三昧經云。八王日諸天帝釋鎭臣三
T2122_.53.0754c24: 十二人四鎭大王司命司録伍羅大王八王
T2122_.53.0754c25: 使者。盡出四布覆行。復値四王十五日三十
T2122_.53.0754c26: 日所奏。案挍人民立行善惡。地獄王亦遣輔
T2122_.53.0754c27: 臣小王。同時倶出。有罪即記。前齋八王日犯
T2122_.53.0754c28: 過。福強有救。安隱無他用福原赦。到後齋日
T2122_.53.0754c29: 重犯罪數。多者減壽。條名剋死。歳月日時關
T2122_.53.0755a01: 下地獄。地獄承文書。即遣獄鬼持名録名。獄
T2122_.53.0755a02: 鬼無慈死日未到。強摧作惡令命促盡。福多
T2122_.53.0755a03: 者増壽益算。天遣善神營護其身。移下地獄
T2122_.53.0755a04: 拔除罪名。除死定生後生天上
T2122_.53.0755a05: 又觀佛三昧經云。爾時曠野鬼神白佛言。我
T2122_.53.0755a06: ＊常噉人。今者不殺。當食何物。佛勅鬼王。汝
T2122_.53.0755a07: 但不殺。我勅弟子常施汝食。乃至法滅。以我
T2122_.53.0755a08: 力故令汝飽滿。鬼王聞喜。受佛五戒。涅槃
T2122_.53.0755a09: 經。亦制諸聲聞弟子。出衆生食濟曠野鬼
T2122_.53.0755a10: 神。又智度論云。鬼神得人少許飮食。即能變
T2122_.53.0755a11: 使多＊令得充足
T2122_.53.0755a12: 又譬喩經云。佛與阿難。到河邊行見五百餓
T2122_.53.0755a13: 鬼歌吟而行。復見數百好人啼哭而過。阿難
T2122_.53.0755a14: 問佛。鬼何以歌舞。人何以啼哭。佛答阿難。餓
T2122_.53.0755a15: 鬼家兒子親屬。爲其作福行得解脱。是以歌
T2122_.53.0755a16: 舞好人家兒子親屬。唯爲殺害無有與作福
T2122_.53.0755a17: 徳之者。後大火逼之。是以啼哭也
T2122_.53.0755a18: 又宿願果報經云。昔有婆羅門夫婦二人。無
T2122_.53.0755a19: 有兒子。財富無數。臨壽終時自相謂言。各當
T2122_.53.0755a20: 呑錢以爲資糧。其國俗法死者不埋。但著樹
T2122_.53.0755a21: 下。各呑五十金錢。身爛錢出。國中有一賢者。
T2122_.53.0755a22: 行見愍之。然流涙傷其慳貪。取爲設福。請
T2122_.53.0755a23: 佛及僧盡心供辦。 &T016254;

飯佛前稱名呪願。時慳
T2122_.53.0755a24: 夫婦受餓鬼苦。即生天上。爲請四輩。時生天
T2122_.53.0755a25: 者。即得天眼知爲作福。從天來下但作年少
T2122_.53.0755a26: 佐助檀越。佛言。此厨間年少是眞檀越。佛爲
T2122_.53.0755a27: 説法即得道迹。賢者亦得道迹。衆僧歡喜皆
T2122_.53.0755a28: 得生天
T2122_.53.0755a29: 又百喩經云。昔有賈客欲入大海。要須導師。
T2122_.53.0755b01: 即共求覓得一導師。相將發引至曠野中。有
T2122_.53.0755b02: 一天祀。當須人祀。然後得過。於是衆賈共
T2122_.53.0755b03: 思量言。我等盡親如何可殺。唯此導師中用
T2122_.53.0755b04: 祀天。即殺導師。以用祭祀。祀天已竟。迷失
T2122_.53.0755b05: 道路。不知所趣。窮困死盡。一切世人。亦復如
T2122_.53.0755b06: 是。欲入法海取其珍寶。當修善行以爲導師。
T2122_.53.0755b07: 毀破善行。生死曠路。永無出期。經歴三塗。受
T2122_.53.0755b08: 苦長遠。如彼商賈將入大海殺其導者。迷失
T2122_.53.0755b09: 津濟終致困死
T2122_.53.0755b10: 頌曰
T2122_.53.0755b11:     神鬼難測潜來密往授以福基
T2122_.53.0755b12:     薦以歆饗兼祭幽塗冀免飢想
T2122_.53.0755b13:     凡聖等祠福祚無爽◎

T2122_.53.0755b14:

◎感應縁

略引一
十三驗

T2122_.53.0755b15: 益州西南有石室廟神
T2122_.53.0755b16: 故廬陵太守龐企螻蛄神
T2122_.53.0755b17: 偓佺槐山菜藥父神
T2122_.53.0755b18: 殷大夫彭祖仙室有虎神
T2122_.53.0755b19: 漢蒋子文死爲鍾山下神
T2122_.53.0755b20: 漢會稽郢縣女呉望子感神
T2122_.53.0755b21: 晋巴丘縣有巫師感神
T2122_.53.0755b22: 晋夏侯玄爲司馬景王殺徴
T2122_.53.0755b23: 晋居士張應改俗祠事佛有＊徴
T2122_.53.0755b24: 宋陳安居廢祀神事佛有＊徴
T2122_.53.0755b25: 宋齊僧欽精勤奉佛有徴
T2122_.53.0755b26: 梁沙門釋僧融有俗施廟有徴
T2122_.53.0755b27: 唐倪買得妻皇甫氏暴死有徴
T2122_.53.0755b28: 益州之西雲南之有祠神。剋山石爲室。下有
T2122_.53.0755b29: 民奉祠之。自稱黄石。國言此神張良所受黄
T2122_.53.0755c01: 石之靈也。清淨不烹殺。諸有祈祷者。持百
T2122_.53.0755c02: 張紙一雙筆一丸墨。置石室中而前請乞。先
T2122_.53.0755c03: 聞石室中有聲須臾問來人何欲。所言便具
T2122_.53.0755c04: 語吉凶。不見其形。至今如此
T2122_.53.0755c05: ＊故廬陵太守太原龐仚。字子及。自説其遠祖
T2122_.53.0755c06: 不知幾何世也。坐事繋獄而非其罪。不堪拷
T2122_.53.0755c07: 掠自誣服之。及獄將上。有螻蛄蟲行其左
T2122_.53.0755c08: 右。其祖乃謂螻蛄曰。使爾有神能活我死。不
T2122_.53.0755c09: 當善乎。因投飯與之。螻蛄食飯盡去。有頃
T2122_.53.0755c10: 復來形體稍大。意毎異之。乃復與食。如此去
T2122_.53.0755c11: 來至數十日間。其大如豚。及意報當行刑。
T2122_.53.0755c12: 螻蛄夜掘壁根爲大孔。乃破械從之出去。久
T2122_.53.0755c13: 時遇赦得活。於是龐氏世世常以四節。祠祀
T2122_.53.0755c14: 螻蛄於都衢處。後世稍怠。不能復特爲饌。乃
T2122_.53.0755c15: 投祭祀之餘以祠之。至今猶爾
T2122_.53.0755c16: 偓佺者。槐山＊菜藥父也。好食松實。形體毛
T2122_.53.0755c17: 長七寸。兩目更方。能飛行逮走馬。以松子遺
T2122_.53.0755c18: 堯。堯不服也。時受服者。皆三百歳
T2122_.53.0755c19: 彭祖者。殷時大夫也。歴夏而至商末號七
T2122_.53.0755c20: 百。常食桂芝。歴陽有彭祖仙室。前世云。祷請
T2122_.53.0755c21: 風雲莫不輒應。常有兩虎在祠左右。今日祠

T2122_.53.0755c22:

之訖。地則有兩虎跡云

右四事出
搜神記

T2122_.53.0755c23: 漢蒋子文者。廣陵人。嗜酒好色跳踉。常自
T2122_.53.0755c24: 謂青骨死當爲神。漢末爲秣陵尉逐賊至鍾
T2122_.53.0755c25: 山下。賊撃傷額。曰解綬縛之。有頃遂死。及
T2122_.53.0755c26: 呉先生之初。其故吏見文於道頭。乘白馬執
T2122_.53.0755c27: 白羽侍從如平生。見者驚走。文追之謂曰。我
T2122_.53.0755c28: 當爲此土神。以福爾下民耳。宣告百姓爲我
T2122_.53.0755c29: 立祠。不爾將有大咎。是歳夏大疫。百姓輒恐
T2122_.53.0756a01: 動。頗有竊伺之者矣。文又啓孫氏。官宜爲
T2122_.53.0756a02: 吾立祠。不爾將使蟲入耳爲災。俄有小蟲如
T2122_.53.0756a03: 麁虻入耳皆死。醫不能治。百姓逾恐。孫主未
T2122_.53.0756a04: 之信也。又下巫呪。若不祀我。將又以火吏
T2122_.53.0756a05: 爲災。是歳火災大發。一日數十處。火及公宮。
T2122_.53.0756a06: 縣主患之。議者以爲。鬼有所歸乃不爲沴。
T2122_.53.0756a07: 宜有以禁之。於是使者。封子文爲中都侯。
T2122_.53.0756a08: 次弟子緒爲長水校尉。皆加印綬爲立廟堂。
T2122_.53.0756a09: 轉號鍾山。以表其靈。今建康東北蒋山是

T2122_.53.0756a10:

也。自是災＊沴止息。百姓遂大事之

右此一驗
出搜神記

T2122_.53.0756a11: 漢會稽郢縣東野有一女子。姓呉字望子。年
T2122_.53.0756a12: 十六。姿容可愛。其郷里有鼓舞解事者。要之
T2122_.53.0756a13: 便往。縁塘行。半路忽見一貴人。端正非常人
T2122_.53.0756a14: 乘船。手力十餘皆整頓。令人問望子。今欲
T2122_.53.0756a15: 何之。其具以事對。貴人云。我今正往彼。便可
T2122_.53.0756a16: 入船共去。望子辭不敢。忽然不見。望子既到
T2122_.53.0756a17: 跪拜神坐。見向船中貴人儼然端坐。即蒋侯
T2122_.53.0756a18: 像也。問望子來何遲。因擲兩橘與之。數數
T2122_.53.0756a19: 現形遂降情好。望子心有所欲。輒空中下之。
T2122_.53.0756a20: 曾思噉鱠。一雙鮮鯉應心而至。望子芳香流
T2122_.53.0756a21: 聞數里。頗有神驗。一邑共奉事。經歴三年。望

T2122_.53.0756a22:

子忽生外意。便絶往來

右此一驗出
續搜神記

T2122_.53.0756a23: 晋巴丘縣有巫師舒禮。晋永昌元年病死。土
T2122_.53.0756a24: 地神將送詣太山。俗人謂巫師爲道路人。過
T2122_.53.0756a25: 福舍門前。土地神問吏。此是何等舍。門吏曰。
T2122_.53.0756a26: 道人舍。土地神曰。是人亦是道人。便以相付
T2122_.53.0756a27: 禮入門。見數千間瓦屋。皆懸竹簾。自然床
T2122_.53.0756a28: 榻男女異處。有誦經者。唄偈者。自然飮食
T2122_.53.0756a29: 者。快樂不可言。禮文書名已至太山門。而又
T2122_.53.0756b01: 身不至到。推土地神。神云。道見數千間瓦屋。
T2122_.53.0756b02: 即問吏言。是道人即以付之。於是遣神更録
T2122_.53.0756b03: 取禮觀未遍。見有一人八手四眼捉金杵逐
T2122_.53.0756b04: 欲撞之。便悑走還出門。神已在門迎。捉送
T2122_.53.0756b05: 太山。太山府君問禮。卿在世間皆何所爲。禮
T2122_.53.0756b06: 曰。事三萬六千神。爲人解除祠祀。或殺牛犢
T2122_.53.0756b07: 猪羊鷄鴨。府君曰。汝罪應上熱𨫼。使吏牽
T2122_.53.0756b08: 著＊𨫼所。見一物牛頭人身。捉鐵叉。叉禮著
T2122_.53.0756b09: ＊𨫼上。宛轉身體焦爛。求死不得。已經一宿
T2122_.53.0756b10: 二日。府君問主者。禮壽命應盡。爲頓奪其命。
T2122_.53.0756b11: 校録籍餘算八年。府君曰。録來。牛頭人復以
T2122_.53.0756b12: 鐵叉叉著＊𨫼邊。府君曰。今遣卿歸終畢餘算。

T2122_.53.0756b13:

勿復殺生淫祀。禮忽還活。遂不復作巫師

右
一

T2122_.53.0756b14:

驗出幽
冥記

T2122_.53.0756b15: 晋夏侯玄。字太初。亦當時才望。爲司馬景王
T2122_.53.0756b16: 所忌而殺之。玄宗族爲之設祭。見玄來靈座。
T2122_.53.0756b17: 脱頭置其傍。悉取果食酒肉以内頸中。既畢
T2122_.53.0756b18: 還自安。言曰。吾得訴於上帝矣。司馬子元無
T2122_.53.0756b19: 嗣也。尋而景王薨遂無子。其弟文王封次子
T2122_.53.0756b20: 爲齊。繼景王後。欣薨猶子固嗣立。又被殺。
T2122_.53.0756b21: 及永嘉之亂。有巫見弟云。家傾覆正由曹爽

T2122_.53.0756b22:

夏侯玄二人得訴。怨得申故也

出寃
魂志

T2122_.53.0756b23: 晋張應者。歴陽人。本事俗神鼓舞淫祀。咸和
T2122_.53.0756b24: 八年移居蕪湖。妻得病。應請祷備至。財産
T2122_.53.0756b25: 略盡。妻法家弟子也。謂曰。今病日困求鬼無
T2122_.53.0756b26: 益。乞作佛事。應許之。往精舍中見竺曇鎧。曇
T2122_.53.0756b27: 鎧曰。佛如愈病之藥。見藥不服。雖視無益。應
T2122_.53.0756b28: 許當事佛。曇鎧與期。明日往齋。應歸夜夢見
T2122_.53.0756b29: 一人長丈餘。從南來入門曰。汝家狼籍乃爾
T2122_.53.0756c01: 不淨。見曇鎧隨後曰。始欲發意。未可責之。應
T2122_.53.0756c02: 先巧眠。覺便炳火。作高座及鬼子母座。曇鎧
T2122_.53.0756c03: 明往。應具説夢遂受五戒。斥除神影大設福
T2122_.53.0756c04: 供。妻病即間。尋都除愈。咸康二年應至馬溝
T2122_.53.0756c05: 糴鹽。還泊＊蕪湖蒲宿。夢見三人以鋼鉤釣
T2122_.53.0756c06: 之。應曰。我佛弟子。牽終不置曰。奴叛走多
T2122_.53.0756c07: 時。應怖謂曰。放我當與君一升酒。調乃放之。
T2122_.53.0756c08: 謂應但畏後人復取汝耳。眠覺腹痛泄痢。達
T2122_.53.0756c09: 家大困。應與曇鎧悶絶已久病甚。遣呼之適
T2122_.53.0756c10: 値不在。應尋氣絶經日而蘇活。説有數人以
T2122_.53.0756c11: 鋼＊鉤釣。將北去下一坂岸。岸下見有 &T055114;

湯刀
T2122_.53.0756c12: 劒楚毒之具。應時寤是地獄。欲呼師名忘曇
T2122_.53.0756c13: 鎧字。但喚和尚救我。亦時喚佛。有頃一人從
T2122_.53.0756c14: 西面來。形長丈餘。執金杵欲撞此釣人。曰佛
T2122_.53.0756c15: 弟子也。何入此中。釣人＊悑散。長人引應去。
T2122_.53.0756c16: 謂曰。汝命也盡。不復久生。可暫還家頌唄
T2122_.53.0756c17: 三偈并取和尚名字。三日當復命過即生
T2122_.53.0756c18: 天矣。應既蘇即復休然。既而三日持齋頌
T2122_.53.0756c19: 唄。遣人疏取曇鎧名。至日中食畢禮佛讃
T2122_.53.0756c20: 唄。遍與家人辭別。澡洗著衣。如眠便盡
T2122_.53.0756c21: 宋陳安居者。襄陽縣人也。伯父少事巫俗鼓
T2122_.53.0756c22: 舞祭祀。神景廟宇充滿其宅。父獨敬信釋法。
T2122_.53.0756c23: 旦夕齋戒。後伯父亡無子。父以安居紹焉。安
T2122_.53.0756c24: 居雖即伯舍而理行精求。淫饗之事廢不復
T2122_.53.0756c25: 設。於是遂得篤病。而發則爲歌神之曲。迷悶
T2122_.53.0756c26: 惛僻。如此者彌歳。而執心愈固。常誓曰。若我
T2122_.53.0756c27: 不殺之志遂當虧奪者。必先自臠截四體乃
T2122_.53.0756c28: 就其事。家人並諫之。安居不聽經積二年。永
T2122_.53.0756c29: 初元年病發遂絶。但心下微暖。家人不殮至
T2122_.53.0757a01: 七日夜。守視之者。覺屍足間如有風來。飄衣
T2122_.53.0757a02: 動衾。於是而蘇有聲。家人初懼屍蹶並走避
T2122_.53.0757a03: 之。既而稍能轉動。未求飮漿。家人喜之問
T2122_.53.0757a04: 從何來。安居乃具説所經見云。初有人若使
T2122_.53.0757a05: 者。將刀數十呼將去。從者欲縛之。使者曰。此
T2122_.53.0757a06: 人有福未可縛也。行可三百許里。至一城府。
T2122_.53.0757a07: 樓宇甚整。使者將至。數處如局司所居。末有
T2122_.53.0757a08: 人授紙筆與安居曰。可疏二十四通死名。安
T2122_.53.0757a09: 居即如言疏名成數通。有一寺從内出。揚聲
T2122_.53.0757a10: 大呼曰。安居可入。既入稱有教付刺姦獄吏
T2122_.53.0757a11: 兩人。一云與大械。一云此人頗有福。可止三
T2122_.53.0757a12: 尺械。疑論不判。乃共視文書。久之遂與三尺
T2122_.53.0757a13: 械。有頃見有貴人。翼從數十形貌閑雅。謂
T2122_.53.0757a14: 安居曰。汝那得來。安居具陳所由。貴人曰。汝
T2122_.53.0757a15: 伯有罪。但宜録治。以先植小福故暫得游散。
T2122_.53.0757a16: 乃敢告訴。吾與汝父幼少有舊。見汝依然可
T2122_.53.0757a17: 隨我共游觀也。獄吏不肯釋械。曰府君無教。
T2122_.53.0757a18: 不敢專輒。貴人曰。但付我不使走逸也。乃釋
T2122_.53.0757a19: 之。貴人將安居。遍至諸地獄。備觀衆苦。略與
T2122_.53.0757a20: 經文相符。游歴未竟。有傳教來云。府君喚安
T2122_.53.0757a21: 居。安居忙懼然求救於貴人。貴人曰。汝自
T2122_.53.0757a22: 無罪。但以實對必無憂也。安居至閤。見有鉗
T2122_.53.0757a23: 梏者數百一時倶進。安居在第三。既至階下。
T2122_.53.0757a24: 一人服冠冕立于囚前。讀諸罪簿。其第一者
T2122_.53.0757a25: 云。昔娶妻之始。夫婦爲誓。有子無子終不相
T2122_.53.0757a26: 棄。而其人本是祭酒。妻亦奉道。共化導徒
T2122_.53.0757a27: 衆得仕女弟子。因而姦之。遂棄本妻。妻常
T2122_.53.0757a28: 寃訴府君曰。汝夫婦違誓。大義不罪。二終罪
T2122_.53.0757a29: 一也。師諮義著在三。而姦之。是父子相婬
T2122_.53.0757b01: 無以異也。付法局詳形。次讀第二女人辭
T2122_.53.0757b02: 牒。忘其姓名。云家在南陽冠軍縣黄水里。家
T2122_.53.0757b03: 安爨器於福竈口。而此婦眠重。嬰兒於竈上
T2122_.53.0757b04: 匍匐走行。糞汚爨器中。此婦寤已。即請謝神
T2122_.53.0757b05: 祇。盥洗精熟。而其舅毎罵詈此婦言。無有
T2122_.53.0757b06: 天道鬼神。置此女人得行穢汚。司命聞知。故
T2122_.53.0757b07: 録送之。府君曰。眠竈非過。小兒無知。又已請
T2122_.53.0757b08: 謝神明。是無罪也。舅罵詈言無道誣謗幽靈。
T2122_.53.0757b09: 可録之來。須臾而到。赤官捉至安居。階下人
T2122_.53.0757b10: 具讀名牒。爲伯所訴。云云。府君曰。此人事
T2122_.53.0757b11: 佛。大徳人也。其伯殺害無辜訾誑百姓。罪宜
T2122_.53.0757b12: 窮治。以昔有小福故。未知罪耳。今復謗訴
T2122_.53.0757b13: 無辜教催録取。未及至而府君遣安居還。云
T2122_.53.0757b14: 若可還去善成勝業。可壽九十三。努力勉之。
T2122_.53.0757b15: 勿復更來也。安居出至閤。局司云。君可拔却
T2122_.53.0757b16: 死名。於是安居以次抽名。既畢而欲向游貴
T2122_.53.0757b17: 人所。貴人亦至云。知汝無他。得還甚善。努力
T2122_.53.0757b18: 修功徳。吾身福微不辦生天受報。於此輔佐
T2122_.53.0757b19: 府君亦優游。富樂神道之美。吾家在宛陵。
T2122_.53.0757b20: 姓某名某。君還爲吾致意。深盡奉法。勿犯佛
T2122_.53.0757b21: 禁。可具以所見示語之也。乃以三力士送
T2122_.53.0757b22: 安居。出門數歩。有傳教送符與安居。謂曰。
T2122_.53.0757b23: 君可持此符經過戌邏以示之。勿輒偸過。偸
T2122_.53.0757b24: 過有徒讁也。若有水礙可以此符投水中。即
T2122_.53.0757b25: 得過也。安居受符而歸。行久之阻大江不得
T2122_.53.0757b26: 渡。安居依言投符。曚然如眩。乃是其家屋
T2122_.53.0757b27: 前中方地也。正聞家中號慟哭泣。所送三人
T2122_.53.0757b28: 勸還就身。安居之身已臭穢。吾不復能歸。此
T2122_.53.0757b29: 人乃強排之。踣於屍脚上。安居既愈欲驗黄
T2122_.53.0757c01: 水婦人。故往冠軍縣尋問。果有此婦。相見
T2122_.53.0757c02: 依然如有曩舊。云已死得生。舅即以其日而
T2122_.53.0757c03: 亡。説所聞見與安居悉同。授五戒師。字僧
T2122_.53.0757c04: 旻。襄陽人也。末居長沙。本與安居同里。聞
T2122_.53.0757c05: 其口説。安居之終亦親覩。果九十三焉
T2122_.53.0757c06: 宋齊僧欽者。江陵人也。家門奉法。年十許歳
T2122_.53.0757c07: 時。善相占云。年不過三六。父母兄弟甚爲憂
T2122_.53.0757c08: 懼。僧欽亦増加勤敬齋戒精苦。至年十七宋
T2122_.53.0757c09: 景平末得病危篤。家中齋祈彌勵。亦淫祀
T2122_.53.0757c10: 求福。疾終不愈。時有一女巫云。此郎福力猛
T2122_.53.0757c11: 盛。魔魍所不敢親。自有善神護之。然病久
T2122_.53.0757c12: 不差。運命或將有限。世有探命之術。小事天
T2122_.53.0757c13: 神。頗曉其數。當爲君試効之。於野中設酒脯
T2122_.53.0757c14: 之饋。燒香然燈。或如寢寐。須臾復興。夕中
T2122_.53.0757c15: 一兩如此。經七日七夕云。始有感見見諸善
T2122_.53.0757c16: 神。方爲此郎祈祷蒙益兩算矣。病必得愈。
T2122_.53.0757c17: 無所憂也。僧欽於是遂差。彌加精至。其後二

T2122_.53.0757c18:

十四年而終。如巫所言。則一算十二年矣

右
此

T2122_.53.0757c19:

三人出
冥祥記

T2122_.53.0757c20: 梁九江廬山東林寺釋僧融。篤志汎博游化
T2122_.53.0757c21: 己任。曾於江陵勸一家受戒。奉佛爲業。先有
T2122_.53.0757c22: 神廟。不復宗事。悉用給施。融便撒取送寺。
T2122_.53.0757c23: 因留設福。至七日後。主人母見一鬼持赤索欲
T2122_.53.0757c24: 縛之。母甚遑懼。乃更請僧讀經行道。鬼怪遂
T2122_.53.0757c25: 息。融晩還廬山獨宿逆旅。時天雨雪。中夜始
T2122_.53.0757c26: 眠見有鬼兵。其類甚衆。中有鬼將。帶甲挾刃。
T2122_.53.0757c27: 形奇壯偉。有持胡床者。乃對融前踞之。便勵
T2122_.53.0757c28: 色揚聲曰。君何謂鬼神乃無靈耶。速拽下地。
T2122_.53.0757c29: 諸鬼將欲加手。融默念觀音。稱聲未絶即見
T2122_.53.0758a01: 所住床後有一天將。可長丈餘。著黄皮袴褶。
T2122_.53.0758a02: 手捉金剛杵擬之。鬼便驚散。甲冑之屬碎爲
T2122_.53.0758a03: 塵粉。融甞於江陵勸夫妻二人。倶受五戒。後
T2122_.53.0758a04: 爲賊引夫遂逃走。執妻繋獄。遇融於路。求哀
T2122_.53.0758a05: 請救。融曰。唯至心念觀世音。更無餘信。婦入
T2122_.53.0758a06: 獄後稱念不輟。因夢沙門立其前足蹴令去。
T2122_.53.0758a07: 忽覺身貫三木自然解脱。見門猶閉。閽司憲
T2122_.53.0758a08: 重守之。計無出理。還更眠夢見向僧曰。何不
T2122_.53.0758a09: 早出。門自開也。既聞即起。重門洞開。便越席。
T2122_.53.0758a10: 而東南數里將値民村。天夜暗冥。其夫先逃
T2122_.53.0758a11: 夜行晝伏。二忽相遇皆大驚駭。草間審問乃

T2122_.53.0758a12:

其夫也。遂共投商者。遠避得免

右此一驗出
梁高僧傳

T2122_.53.0758a13: 唐兗州曲阜人倪買得妻皇甫氏。爲有疾病
T2122_.53.0758a14: 祈祷泰山。稍得瘳愈。因被冥道使爲伺命。毎
T2122_.53.0758a15: 被使即死。經一二日。事了以後還復如故。
T2122_.53.0758a16: 前後取人亦衆矣。自云。曾被遣取郷人龐領
T2122_.53.0758a17: 軍小女。爲其庭前有齋壇讀誦。久不得入。少
T2122_.53.0758a18: 間屬讀誦稍閑。又因執燭者詣病女處。乃隨
T2122_.53.0758a19: 而入。方取得去。問其取由。乃府君四郎所命。
T2122_.53.0758a20: 府君不知也。論説地獄具有條貫。又云。地下
T2122_.53.0758a21: 訴説生人非止一二。但人微有福報。追不可
T2122_.53.0758a22: 得。如其有罪攝之則易。皇甫見被使役。至今
T2122_.53.0758a23: 猶存。今男子作生伺命者。兗州見有三四人。

T2122_.53.0758a24:

但不知其姓名耳

右此一驗出
冥報拾遺

T2122_.53.0758a25:

占相篇第七十

此有二部

T2122_.53.0758a26:   述意部　引證部
T2122_.53.0758a27: 述意部第一
T2122_.53.0758a28: 夫大教無私。至徳同感。凡情縁隔。造化殊形。
T2122_.53.0758a29: 心境相乘。苦樂報異。如蝋印印泥。印成文現。
T2122_.53.0758b01: 其相可占。致使在人畜以別響。處胡漢以分
T2122_.53.0758b02: 容。貴賤有晦明之別。聖凡有清濁之異也
T2122_.53.0758b03: 引證部第二
T2122_.53.0758b04: 如正見經云。時佛會中有一比丘。名曰正見。
T2122_.53.0758b05: 新入法服有疑念言。佛説有後世生至於人
T2122_.53.0758b06: 死。皆無相報。何以知乎。此問未發。佛已預知。
T2122_.53.0758b07: 佛告諸弟子。譬如樹本以一核種四大句毓
T2122_.53.0758b08: 自致巨盛。牙葉莖節展轉變易。遂成大樹。
T2122_.53.0758b09: 樹復生果。果復成樹。歳月増益。如是無數。佛
T2122_.53.0758b10: 告諸弟子。欲踧集華實莖節更還作核。可得
T2122_.53.0758b11: 以不。諸弟子言。不可得也。彼已轉變。日就
T2122_.53.0758b12: 朽敗。核種復生。如是無極轉生轉易。終皆歸
T2122_.53.0758b13: 朽。不可復還使成本核也佛告諸弟子。生死
T2122_.53.0758b14: 亦如比。本由癡出。展轉合成十二因縁。識神
T2122_.53.0758b15: 轉易隨行而往。更有父母更受形體。不復識
T2122_.53.0758b16: 故。不得還報。譬如冶家。洋石作鐵鑄鐵爲器。
T2122_.53.0758b17: 成器可還使作石乎。正見答言。實不可成鐵
T2122_.53.0758b18: 爲石。佛言。識之轉徙住在中陰。如石成鐵
T2122_.53.0758b19: 轉受他體。如鐵成器形消體易不得復還。故
T2122_.53.0758b20: 識禀受人身更有父母。已有父母便有六閉。
T2122_.53.0758b21: 一住在中陰不得復還。二隨所受身胞内。三
T2122_.53.0758b22: 初生迫痛忘故識想。四生墮地故。所識念滅
T2122_.53.0758b23: 更起新見想。五已生便著食念故識念斷。六
T2122_.53.0758b24: 從生日長大習所新無復宿識。佛言。諸弟子。
T2122_.53.0758b25: 識神隨作善惡。臨死隨行所見非故身。不可
T2122_.53.0758b26: 復還識故面相答報也。未有道意。無有淨眼。
T2122_.53.0758b27: 身死識去。隨行變化。轉受他體。何得相報也。
T2122_.53.0758b28: 譬如月晦夜陰以五色物著冥暗中。千萬億
T2122_.53.0758b29: 人不能視物。若人把炬照之。皆別五色。如愚
T2122_.53.0758c01: 癡人暗蔽惡道。未得慧眼。往來相報。如月
T2122_.53.0758c02: 晦夜欲視五色終不得見。若修經戒守攝其
T2122_.53.0758c03: 意。如持炬火人別五色。譬如無手欲書無目
T2122_.53.0758c04: 欲視。暗夜貫鍼水中求火終不可得。汝諸弟
T2122_.53.0758c05: 子。勤行經戒深思生死。本從何來終歸何所。
T2122_.53.0758c06: 得淨結除所疑自解。正見聞已。歡喜奉行
T2122_.53.0758c07: 阿育王太子法益壞目因縁經云六道各有其
T2122_.53.0758c08: 相。第一地獄相者
T2122_.53.0758c09:     夫人根元流浪生死漂滯馳騁
T2122_.53.0758c10:     墮於五趣彼終生此皆有因縁
T2122_.53.0758c11:     人根相貌今爲汝説行歩顛蹷
T2122_.53.0758c12:     不自覺知視瞻眩惑＊常喜多忘
T2122_.53.0758c13:     擧動輕飄浮游曠野此人乃從
T2122_.53.0758c14:     活地獄來支節煩痛睡眠驚覺
T2122_.53.0758c15:     夢寤凶惡黒繩獄來麁髮戻眼
T2122_.53.0758c16:     長齒喜瞋聲濁暴疾合會獄來
T2122_.53.0758c17:     語聲高大不知慚愧喜聞喚呼
T2122_.53.0758c18:     不別眞僞眠臥呻吟夢數驚喚
T2122_.53.0758c19:     當知此人啼哭獄來＊常喜悲泣
T2122_.53.0758c20:     登高遠望好鬪家人無有親疎
T2122_.53.0758c21:     言便致恚經宿不食此人本從
T2122_.53.0758c22:     大啼哭來身大脚細筋力薄尠
T2122_.53.0758c23:     言語噎塞聲如破甕神識不定
T2122_.53.0758c24:     心無孝順當知此人阿鼻獄來
T2122_.53.0758c25:     身體麁醜長苦寒戰好熱喜渇
T2122_.53.0758c26:     慳貪嫉妬見人施惠自致煩惱
T2122_.53.0758c27:     此人乃從熱地獄來見火驚恐
T2122_.53.0758c28:     復喜暖熱行歩輕便不避時宜
T2122_.53.0758c29:     所作尋悔復欲更施此人復從
T2122_.53.0759a01:     大熱獄來小眼喜瞋所受多妄
T2122_.53.0759a02:     所造短狹無廣大心見大而懼
T2122_.53.0759a03:     視小歡喜此人乃從優鉢獄來
T2122_.53.0759a04:     赤眼醜形常喜鬪訟誹謗賢聖
T2122_.53.0759a05:     諸得道者晝夜伺人非法之行
T2122_.53.0759a06:     當知此人鉢頭獄來眼視三角
T2122_.53.0759a07:     不孝二親生便短命拘牟獄來
T2122_.53.0759a08:     好帶刀劍強撩人鬪必爲人殺
T2122_.53.0759a09:     邠持獄來身生瘡痍口氣臭處
T2122_.53.0759a10:     與人無親曠地獄來形體長大
T2122_.53.0759a11:     行歩劣弱少髮薄皮＊常多病痛
T2122_.53.0759a12:     見人則瞋貪餮無厭當知此人
T2122_.53.0759a13:     從焔獄來體白眼青語便流沫
T2122_.53.0759a14:     言無端緒好弄塵土見深淤泥
T2122_.53.0759a15:     身臥其上此人乃從灰地獄來
T2122_.53.0759a16:     卷頭黄目人所惡見臨事惶＊悑
T2122_.53.0759a17:     劍樹獄來手＊常執刀聞鬪便喜
T2122_.53.0759a18:     爲刃所害從刀獄來體黒咽塞
T2122_.53.0759a19:     喜止冥室口出惡言熱灰獄來
T2122_.53.0759a20:     薄力少氣不得自在得失之宜
T2122_.53.0759a21:     一不由己設見屠殺不離其側
T2122_.53.0759a22:     當知此人從剥獄來瞋喜無常
T2122_.53.0759a23:     尋知變悔時能辭謝不經日夜
T2122_.53.0759a24:     懇責其心如被刑罰此人乃從
T2122_.53.0759a25:     毱地獄來喜宿臭處好食麁弊
T2122_.53.0759a26:     所著醜陋從屎獄來顏色醜惡
T2122_.53.0759a27:     口氣麁獷好讒鬪人善香獄來
T2122_.53.0759a28:     當觀此懇所從來處知之遠離
T2122_.53.0759a29:     如避劫燒地獄之相略説如是
T2122_.53.0759b01: 第二畜生相者
T2122_.53.0759b02:     次説畜生受形殊異專心思察
T2122_.53.0759b03:     無造彼縁語言舒遲不起瞋恚
T2122_.53.0759b04:     謙敬尊長從象中來身大臭穢
T2122_.53.0759b05:     堪忍寒熱健瞋難解從馲駝來
T2122_.53.0759b06:     遠行健食不避險難憶事識眞
T2122_.53.0759b07:     從馬中來恩和寛仁堪履寒熱
T2122_.53.0759b08:     所行無記從牛中來高聲無愧
T2122_.53.0759b09:     多所愛念不別是非從驢中來
T2122_.53.0759b10:     長幼無畏常貪肉食衆事不難
T2122_.53.0759b11:     從師子來身長眼圓游於曠野
T2122_.53.0759b12:     憎嫉妻子從虎中來毛長眼小
T2122_.53.0759b13:     少於瞋恚不樂一處從禽中來
T2122_.53.0759b14:     性無反覆喜殺害蟲獨樂丘塚
T2122_.53.0759b15:     從狐中來少聲勇健無有婬欲
T2122_.53.0759b16:     不愛妻子從狼中來不好妙服
T2122_.53.0759b17:     伺捕姦非少眠多怒從狗中來
T2122_.53.0759b18:     身短毛長饒食睡眠不喜淨處
T2122_.53.0759b19:     從猪中來毛黄卒暴獨樂山陵
T2122_.53.0759b20:     貪食華果從獼猴來多妄強顏
T2122_.53.0759b21:     無所畏難行知反覆從烏中來
T2122_.53.0759b22:     情多色慾少於分義心無有記
T2122_.53.0759b23:     從鴿中來所行＊反戻強辦耐辱
T2122_.53.0759b24:     不孝父母鸕鳩中來亦不知法
T2122_.53.0759b25:     復不知非晝夜愚惑從羊中來
T2122_.53.0759b26:     好妄喜談數親豪族衆人所愛
T2122_.53.0759b27:     鸚 &T063765;

中來所行卒暴樂人衆中
T2122_.53.0759b28:     言語多煩鴝鵒中來行歩舒緩
T2122_.53.0759b29:     意有所規多害生類從鶴中來
T2122_.53.0759c01:     體小好婬意不專定見色心惑
T2122_.53.0759c02:     從雀中來眼赤齒短語便吐沫
T2122_.53.0759c03:     臥則纒身從蚖中來語則瞋恚
T2122_.53.0759c04:     不察來義口出火毒從鴆中來
T2122_.53.0759c05:     獨處貪食聲響暗呃夜則少睡
T2122_.53.0759c06:     從猫中來穿牆竊盜貪財健恐
T2122_.53.0759c07:     亦無親疎從鼠中來深觀相貌
T2122_.53.0759c08:     從畜生來
T2122_.53.0759c09: 第三餓鬼相者
T2122_.53.0759c10:     身長多懼以髮纒身衣裳垢圿
T2122_.53.0759c11:     從餓鬼來淫泆慳貪嫉彼所得
T2122_.53.0759c12:     不好惠施從餓鬼來不孝父母
T2122_.53.0759c13:     家室大小動則諍訟從餓鬼來
T2122_.53.0759c14:     不信至誠所行趣爲薄力少知
T2122_.53.0759c15:     從餓鬼來聲壞響塞卒興瞋恚
T2122_.53.0759c16:     食便好熱從餓鬼來＊常乏財貨
T2122_.53.0759c17:     空貧匱陋智者所嗤從餓鬼來
T2122_.53.0759c18:     門不事佛不好聞法永絶天路
T2122_.53.0759c19:     從餓鬼來不敬妻子兄弟姉妹
T2122_.53.0759c20:     人所憎嫉從餓鬼來生則孤寡
T2122_.53.0759c21:     無人瞻視終歸來處不離宿縁
T2122_.53.0759c22:     意志褊狹不好榮飾所行醜陋
T2122_.53.0759c23:     從餓鬼來所爲不獲所作事煩
T2122_.53.0759c24:     人所驅逐從餓鬼來或事喜敗
T2122_.53.0759c25:     不審根元不受人諫從餓鬼來
T2122_.53.0759c26:     不樂靜處喜居厠溷顏貌臭穢
T2122_.53.0759c27:     從風神來身大喜好喜貪食肉
T2122_.53.0759c28:     獨樂神祠從閲叉來健瞋合鬪
T2122_.53.0759c29:     見物貪著無有畏忌從閲叉來
T2122_.53.0760a01:     見者毛竪直前熟視如似所失
T2122_.53.0760a02:     從羅刹來體陿皮薄顏色和悦
T2122_.53.0760a03:     聞樂喜欣乾沓和來意好輕飄
T2122_.53.0760a04:     香熏自塗多諸伎術乾沓和來
T2122_.53.0760a05:     ＊常喜歌舞男女所侍先語後笑
T2122_.53.0760a06:     甄陀羅來情性柔軟曉了時節
T2122_.53.0760a07:     能斷漏結眞陀羅來此餓鬼相
T2122_.53.0760a08:     閲叉羅刹
T2122_.53.0760a09: 第四修羅相者
T2122_.53.0760a10:     圓眼面方黄體金髮盡備＊伎術
T2122_.53.0760a11:     阿須倫來直前視地無有疑難
T2122_.53.0760a12:     見恐輒撃阿須倫來此是須倫
T2122_.53.0760a13:     略説其相
T2122_.53.0760a14: 第五人相者
T2122_.53.0760a15:     知趣所生所執不忘曉了事業
T2122_.53.0760a16:     從人道來解諸幻僞已不爲之
T2122_.53.0760a17:     所作平等從人道來善惡之言
T2122_.53.0760a18:     初不忘失不信姦僞從人道來
T2122_.53.0760a19:     貪婬慳嫉執心難捨盡解方俗
T2122_.53.0760a20:     從人道來信意＊惠施解法非法
T2122_.53.0760a21:     心不偏彼從人道來不失時節
T2122_.53.0760a22:     亦不懈怠恭敬賢聖從人道來
T2122_.53.0760a23:     設見沙門持戒多聞下心承事
T2122_.53.0760a24:     從人道來供事諸佛正法衆僧
T2122_.53.0760a25:     隨時聞法從人道來聞法能知
T2122_.53.0760a26:     聞惡不爲速還泥洹從人道來
T2122_.53.0760a27:     此是人相粗説其貌
T2122_.53.0760a28: 第六天相者
T2122_.53.0760a29:     依須彌山有五種天本所造縁
T2122_.53.0760b01:     其相不同腰細脚麁＊常喜含笑
T2122_.53.0760b02:     智者當察從曲天來意好微妙
T2122_.53.0760b03:     少於資財見鬪則懼從尸天來
T2122_.53.0760b04:     身長體白顏色端正不好火光
T2122_.53.0760b05:     從婆天來常懷悦豫聞惡不懅
T2122_.53.0760b06:     不從彼受從樂天來思惟忍苦
T2122_.53.0760b07:     好分別義慈孝父母毘沙天來
T2122_.53.0760b08:     宿不樂家喜游林藪志念女色
T2122_.53.0760b09:     從三天來財寶雖少生卑賤家
T2122_.53.0760b10:     心樂清淨從三天來任己自行
T2122_.53.0760b11:     所爲不剋望斷願違從炎天來
T2122_.53.0760b12:     意喜他婬不守己妻爲鬼所使
T2122_.53.0760b13:     他化天來承事父母＊常法則義
T2122_.53.0760b14:     己短彼受兜率天來非道求道
T2122_.53.0760b15:     心無悋想不樂在家從梵天來
T2122_.53.0760b16:     意願性質＊常貪睡眠亦不解法
T2122_.53.0760b17:     無想天來六趣衆生各有無本
T2122_.53.0760b18:     性行不同志操殊異
T2122_.53.0760b19: 頌曰
T2122_.53.0760b20:     善惡相對凡聖道合五陰雖同
T2122_.53.0760b21:     六道乖法占侯觀察各知先業
T2122_.53.0760b22:     惡斷善修方能止遏

T2122_.53.0760b23:

感應縁

略引
六驗

T2122_.53.0760b24: 漢黄頭郎　漢周亞夫　宋劉齡　梁沙門
T2122_.53.0760b25: 釋琰　梁沙門釋智藏　周居士張元
T2122_.53.0760b26: 漢文帝夢將上天而不能。有一黄頭郎推而
T2122_.53.0760b27: 上之。顧而見。其衣後穿。覺之漸臺。見黄頭
T2122_.53.0760b28: 郎鄧通衣後穿。即夢中所見也。遂有寵貴。
T2122_.53.0760b29: 許負相之。當貧餓死。乃賜蜀銅山使自鑄錢
T2122_.53.0760b30: 以資之。富半京師。文帝病癰。通常 &T072205;

之。帝
T2122_.53.0760c01: 曰。誰最愛我。通對曰。愛莫若太子。使太子
T2122_.53.0760c02: 嗽而色難之。由此含恨。文帝崩。景帝即位。
T2122_.53.0760c03: 使案通擅鑄。盡沒入家財。卒窮餓死
T2122_.53.0760c04: 漢周亞夫。絳侯勃之次子也。初許負相之曰。
T2122_.53.0760c05: 君三年而侯。五年而相。其貴無上。然卒以餓
T2122_.53.0760c06: 死。亞夫曰。嘻吾何縁如此。若既大貴。又何故
T2122_.53.0760c07: 餓死。負曰不然。從理入口餓死法也。後三年
T2122_.53.0760c08: 絳侯世子有罪黜。而亞夫襲侯。及破呉楚有
T2122_.53.0760c09: 大功爲丞相。以忠諫彊直數犯景帝意。下

T2122_.53.0760c10:

獄卒以餓死

右二人
出漢書

T2122_.53.0760c11: 宋劉齡者。不知何許人也。居晋陵東路城村。
T2122_.53.0760c12: 頗奉法。於宅中立精舍一間。時設齋集。元嘉
T2122_.53.0760c13: 九年三月二十七日父暴病亡巫祝並云。家
T2122_.53.0760c14: 當更有三人喪亡。隣家有事道祭酒。姓魏名
T2122_.53.0760c15: 叵。常爲章符誑化村里。語齡曰。君家衰禍未
T2122_.53.0760c16: 已。由奉明神故也。若事大道必蒙福祐。不
T2122_.53.0760c17: 改意者將來滅門。齡遂亟延祭酒罷不奉法。
T2122_.53.0760c18: 叵云。宜焚去經像。災乃當除耳。遂閉精舍戸
T2122_.53.0760c19: 放火焚燒。炎熾移日。而所燒者唯屋而已。經
T2122_.53.0760c20: 像幡坐儼然如故。像於中夜又放光赫然。時
T2122_.53.0760c21: 諸祭酒有二十許人。亦有懼畏靈驗密委去
T2122_.53.0760c22: 者。叵等師徒猶盛意不止。被髮禹歩執持刀
T2122_.53.0760c23: 索。云斥佛還胡國。不得留中夏爲民害也。齡
T2122_.53.0760c24: 於其夕如有人歐打之者。頓仆于地。家人扶
T2122_.53.0760c25: 起示餘氣息。遂委 &MT00279;

躄不能行動。道士魏
T2122_.53.0760c26: 叵。其時體内發疽日出二升。不過一月受苦
T2122_.53.0760c27: 便死。自外同伴並皆著癩。其隣人東安太守

T2122_.53.0760c28:

水丘和。傳於東陽無疑。時亦多有見者

右一
人出

T2122_.53.0760c29:

冥祥
記

T2122_.53.0761a01: 梁州招提寺有沙門名琰。年幼出家。初作沙
T2122_.53.0761a02: 彌時。有一相師。善能占相。語琰師。阿師子雖
T2122_.53.0761a03: 大聰明智慧鋒鋭。然命短壽不經旬日。琰師
T2122_.53.0761a04: 既聞斯語。遂請諸大徳共相平論。作何福勝
T2122_.53.0761a05: 得命延長。大徳答云。依佛聖教受持金剛般
T2122_.53.0761a06: 若經。功徳最大。若能善持必得益壽。琰師奉
T2122_.53.0761a07: 命入山結志。身心受持般若經。餘五年既見
T2122_.53.0761a08: 延年。後因出山更見相師。相師驚怪。便語琰
T2122_.53.0761a09: 師云。比來修何功徳得壽命長。琰師具述前
T2122_.53.0761a10: 意。故得如是。相師歎之助喜無已。琰師於後
T2122_.53.0761a11: 學問優長。善弘經論匡究佛法。爲大徳住持。
T2122_.53.0761a12: 年逾九十。命卒於寺
T2122_.53.0761a13: 梁鍾山開善寺沙門智藏。俗姓顧氏。呉郡呉
T2122_.53.0761a14: 人也。有墅姥工相人爲記吉凶。百不失一。謂
T2122_.53.0761a15: 藏曰。法師聰辯蓋世天下流名。但恨年命不
T2122_.53.0761a16: 長。可至三十一矣。時年二十有九。聞斯促報。
T2122_.53.0761a17: 於是講解頓息竭誠修道。發大誓願不出寺
T2122_.53.0761a18: 門。遂探經藏得金剛般若。受持讀誦畢命奉
T2122_.53.0761a19: 之。至所厄暮年。以香經洗浴。淨室誦經以待
T2122_.53.0761a20: 死至。俄而聞室中聲曰。善男子。汝往年三
T2122_.53.0761a21: 十一者。是報盡期。由般若經力得倍壽矣藏
T2122_.53.0761a22: 後出山試過前相者。乃大驚起曰。何因尚在
T2122_.53.0761a23: 世也。前見短壽之相。今年一無。沙門誠不
T2122_.53.0761a24: 可相矣藏問今得至幾。答曰。色相貴法年六
T2122_.53.0761a25: 十有餘。藏曰。五十爲命。已爲不夭。況復過也。
T2122_.53.0761a26: 乃以由縁告之相者欣然敬服。後記畢壽。於
T2122_.53.0761a27: 是江左道俗競誦此經。多有徴瑞。因藏通感
T2122_.53.0761a28: 矣。以普通三年九月十五日。卒於本寺。春秋

T2122_.53.0761a29:

六十有五

右二驗出
梁高僧傳

T2122_.53.0761b01: 後周時有張元字孝始。河北萬城人也。年甫
T2122_.53.0761b02: 十六。其祖喪明。三年元＊常憂泣。晝夜經行
T2122_.53.0761b03: 以祈福祐。復讀藥師經云。盲者得視之言。遂
T2122_.53.0761b04: 請七僧然七燈。七日七夜轉讀藥師經。毎日
T2122_.53.0761b05: 行道勞人師乎。元爲孫不孝。使祖喪明。
T2122_.53.0761b06: 今以燈光普施法界。祖目見明。元求代闇。如
T2122_.53.0761b07: 此殷勤經於七日。其夜夢見有一老翁。以一
T2122_.53.0761b08: 金箆療其祖目。謂元之曰。勿憂悲也。三日
T2122_.53.0761b09: 已後祖目必差。元於夢中喜踊無伸。遂即驚
T2122_.53.0761b10: 覺。乃更遍告家人小大。三日之後祖目果差

T2122_.53.0761b11:

事出
國史

T2122_.53.0761b12: 法苑珠林卷第六十二
T2122_.53.0761b13:
T2122_.53.0761b14:
T2122_.53.0761b15:
T2122_.53.0761b16: 法苑珠林卷第六十三
T2122_.53.0761b17: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0761b18: 祈雨篇第七十一
T2122_.53.0761b19: 園菓篇第七十二

T2122_.53.0761b20:

祈雨篇

此有四部

T2122_.53.0761b21: 述意部　祈祭部　降雨部　河海部
T2122_.53.0761b22: 述意部第一
T2122_.53.0761b23: 夫聖道虚寂故能圓應無方。以其無方之應
T2122_.53.0761b24: 故應無不適。比以陰陽愆候亢旱積時。北墉
T2122_.53.0761b25: 之禮久申。西郊之雨莫應。聖上憂兆庶之失
T2122_.53.0761b26: 業。恐稼穡之不登。減膳恤刑。霄衣肝食。
T2122_.53.0761b27: 精誠格於上下。玉帛遍於山川。靈液莫霑祈
T2122_.53.0761b28: 雲罕積。仰惟慧炬潜曜。無幽不燭。神功叵測。
T2122_.53.0761b29: 有感必通。所以仰憑三寶。敷演一乘。轉讀微
T2122_.53.0761c01: 言。樹茲大福。願法教始開。慈雲遐布。玄言一
T2122_.53.0761c02: 闡。沛澤遠覃。嘉禾連秀於郊原。瑞菓遍
T2122_.53.0761c03: 生於林木。衣唯服於八蠶。食必資於七穫。世
T2122_.53.0761c04: 界欝若衆香。含生宛如安養。無請不諧。有
T2122_.53.0761c05: 祈必應。並沐茲定水。繼聖智之原。闢此愛
T2122_.53.0761c06: 羅超有無之境也
T2122_.53.0761c07: 祈祭部第二
T2122_.53.0761c08: 如大雲輪請雨經云。佛言。若請大雨及止雨
T2122_.53.0761c09: 法。汝今諦聽。其請雨主。於一切衆生起慈悲
T2122_.53.0761c10: 心。受八戒齋。於空露地。應張青帳懸十青幡。
T2122_.53.0761c11: 淨治其地牛糞塗場。請誦呪師坐青座上。若
T2122_.53.0761c12: 在家人受八戒齋。若比丘者應持禁戒。皆著
T2122_.53.0761c13: 清淨衣。燒好名香。又以末香散法師座。應食
T2122_.53.0761c14: 三種白淨之食。所謂牛乳酪及糠米。誦此大
T2122_.53.0761c15: 雲輪品時。面向東坐。晝夜至心令聲不斷。供
T2122_.53.0761c16: 養一切諸佛。復以淨水置新瓶中安置四維。隨
T2122_.53.0761c17: 其財力辦作種種食供養諸龍。復以香華散
T2122_.53.0761c18: 道場中。及與四面法座四面。各用純新淨牛糞

T2122_.53.0761c19:

汁。畫作龍形

耶舍法師傳云西國土俗以牛能耕地出
生萬物故以牛糞爲淨梵王帝釋及牛並

T2122_.53.0761c20:

立神廟以祠之佛
隨俗情故同爲淨

東面去座三肘已外畫作龍形。

T2122_.53.0761c21: 一身三頭并龍眷屬。南面去座五肘已外畫
T2122_.53.0761c22: 作龍形。一身五頭并龍眷屬。西面去座七肘
T2122_.53.0761c23: 已外畫作龍形。一身七頭并龍眷屬。北面去
T2122_.53.0761c24: 座九肘已外畫作龍形。一身九頭并龍眷屬。
T2122_.53.0761c25: 其誦呪師應自護身。或呪淨水。或呪白灰。自
T2122_.53.0761c26: 心憶念以結場界。或畫一歩乃至多歩。若水
T2122_.53.0761c27: 若灰用爲界畔。或呪縷繋頸。若手若足。呪水
T2122_.53.0761c28: 灰時散灑頂上。若於額上。應作是念。有惡
T2122_.53.0761c29: 心者不得入此界場。其誦呪者。於一切衆生

Footnote:

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