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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0688a01: 石磨刀。深爲人笑。猶如愚人毀破禁戒。多取
T2122_.53.0688a02: 錢財以用修福。望得生天反得其殃。如懸&MT01914;
T2122_.53.0688a03: 駝上樓磨刀。用功甚多所得甚少
T2122_.53.0688a04: 賣香
T2122_.53.0688a05: 百喩經云。昔有長者入海取沈水香。積有年
T2122_.53.0688a06: 載方得一車。詣市賣之。以其貴故卒無買者。
T2122_.53.0688a07: 多日不售心生疲厭。見人賣炭時得速售。便
T2122_.53.0688a08: 燒作炭。不得半車價直。世間愚人亦復如
T2122_.53.0688a09: 是。無量方便勤求佛果。以其難得便生退心。
T2122_.53.0688a10: 不如發心求聲聞果。速斷生死作阿羅漢
T2122_.53.0688a11: 賭餅
T2122_.53.0688a12: 百喩經云。昔者夫婦有三番餅。夫婦共分各
T2122_.53.0688a13: 食一餅。餘一*番在。共作要言。若有語者要
T2122_.53.0688a14: 不與餅。既作要已爲一餅故各不敢語。須臾
T2122_.53.0688a15: 有賊入家偸盜取其財物。一切所有盡畢賊
T2122_.53.0688a16: 手。夫婦二人以先要故眼看不語。賊見不語
T2122_.53.0688a17: 即其夫前侵掠其婦。其夫眼見亦復不語。婦
T2122_.53.0688a18: 便喚賊。語其夫言。云何癡人爲一餅故見賊
T2122_.53.0688a19: 不喚。其夫拍手咲言。咄婢。我家得餅不復
T2122_.53.0688a20: 與爾。世人聞之不無嗤*咲。凡夫之人亦復
T2122_.53.0688a21: 如是。爲小名利詐現靜默。爲虚假煩惱種種
T2122_.53.0688a22: 惡賊之所侵掠。喪其善法遂墮三塗。都不*悑
T2122_.53.0688a23: 畏求出世道。方於五欲耽著嬉戲。雖遭大苦
T2122_.53.0688a24: 不以爲患。如彼愚人等無有異
T2122_.53.0688a25: 畏婦
T2122_.53.0688a26: 百喩經云。昔有一人娉娶二婦。若近其一爲
T2122_.53.0688a27: 一所瞋。不能栽斷。便在二婦中間正身仰
T2122_.53.0688a28: 臥。値天大雨屋舍霖漏。水土倶下墮其眼中。
T2122_.53.0688a29: 以先有要不敢起避。遂令二目倶失其明。世
T2122_.53.0688b01: 間凡夫亦復如是。親近邪友習行非法。造作
T2122_.53.0688b02: 結業墮三惡道。長處生死喪智慧眼。如彼愚
T2122_.53.0688b03: 夫爲其二婦故二眼倶失
T2122_.53.0688b04: 揜米
T2122_.53.0688b05: 百喩經云。昔有一人至婦家舍。見其擣米便
T2122_.53.0688b06: 往其所偸米*揜之。婦來見夫欲共其語。滿口
T2122_.53.0688b07: 中米都不應和。羞其婦故不肯棄之。是以不
T2122_.53.0688b08: 語。婦怪不語。以手摸看。謂其口腫。語其父
T2122_.53.0688b09: 言。我夫始來。卒得口腫。都不能語。其父即便
T2122_.53.0688b10: 喚醫治之。時醫言曰。此病最重状似石癰。
T2122_.53.0688b11: 以刀抉之可得差耳。即便以刀*抉破其口。
T2122_.53.0688b12: 米從中出其事彰露。世間之人亦復如是。作
T2122_.53.0688b13: 諸惡行犯於淨戒。覆藏其過不肯發露。墮於
T2122_.53.0688b14: 地獄畜生餓鬼。如彼愚人以小羞故不肯吐
T2122_.53.0688b15: 米。以刀*抉口乃顯其過
T2122_.53.0688b16:
T2122_.53.0688b17: 百喩經云。昔有一人欲得王意。問餘人言。云
T2122_.53.0688b18: 何得之。有人語言。若欲得意王形相汝當効
T2122_.53.0688b19: 之。此人見王眼*眴。便効王*眴。王問之言。汝
T2122_.53.0688b20: 爲病耶。爲著風耶。何以眼*眴。其人答王。我
T2122_.53.0688b21: 不病眼。亦不著風。欲得王意。見王眼*眴故
T2122_.53.0688b22: 効王也。王聞是語即大瞋恚。使人加害擯令
T2122_.53.0688b23: 出國。世人亦爾。於佛法王欲得親近。求其
T2122_.53.0688b24: 善法以自増長。既得親近不解如來法王爲
T2122_.53.0688b25: 衆生故種種方便現其短闕。便生譏毀効其
T2122_.53.0688b26: 不是。由是之故。於佛法中永失其善。墮於三
T2122_.53.0688b27: 惡。如彼効王亦復如是
T2122_.53.0688b28: *悑樹
T2122_.53.0688b29: 百喩經云。譬如野干在於樹下。風吹枝折墮
T2122_.53.0688c01: 其脊上。即便閉目不欲看樹。捨棄而走到于
T2122_.53.0688c02: 露地。乃至日暮亦不肯來。遙見風吹大樹枝
T2122_.53.0688c03: 柯動搖上下。便言喚我還來樹下。愚癡弟子
T2122_.53.0688c04: 亦復如是。已得出家得近師長。以小呵責即
T2122_.53.0688c05: 便逃走。復於後時遇惡知識。惱亂不已方還
T2122_.53.0688c06: 師所。如是去來是爲愚惑
T2122_.53.0688c07: 頌曰
T2122_.53.0688c08:     愛網結心闇 貪癡背智明
T2122_.53.0688c09:     雖蒙慧炬照 愚昧猶目盲
T2122_.53.0688c10:     頑戇常不覺 慧種未開萌
T2122_.53.0688c11:     自非慕高友 何得寤神英
T2122_.53.0688c12: 法苑珠林卷第五十三
T2122_.53.0688c13:
T2122_.53.0688c14:
T2122_.53.0688c15:
T2122_.53.0688c16: 法苑珠林卷第五十四
T2122_.53.0688c17:  *西明寺沙門釋道*世撰 
T2122_.53.0688c18: 詐僞篇第六
T2122_.53.0688c19: 惰慢篇第六十一
T2122_.53.0688c20: 詐僞篇此有六部
T2122_.53.0688c21:   述意部 詐親部 詐毒部 詐貴部
T2122_.53.0688c22: 悑部 詐畜部
T2122_.53.0688c23: 述意部第一
T2122_.53.0688c24: 夫至道無隔貴在忠言。故出其言善則千里
T2122_.53.0688c25: 應之。出其言不善則咫尺如聵。但教流末代
T2122_.53.0688c26: 人法譌替。或憑眞以搆僞。或飾虚以詐眞。良
T2122_.53.0688c27: 由人懷邪正故法通眞俗。名利既侵則我人
T2122_.53.0688c28: 逾盛。現親尚無附之。況元來疏薄。故難交友。
T2122_.53.0688c29: 故經曰。直心是道場。不虚假故也
T2122_.53.0689a01: 詐親部第二
T2122_.53.0689a02: 如雜寶藏經云。一切姦滑諂僞詐惑。外状似
T2122_.53.0689a03: 直内懷姦私。是故智者應察眞僞。爲如往昔
T2122_.53.0689a04: 有婆羅門。其年既老耽娶小婦。婦嫌夫老傍
T2122_.53.0689a05: 婬不已。勸夫設會請諸少壯婆羅門等。夫疑
T2122_.53.0689a06: 有妄不肯延致。前婦之子墮於火中。爾時
T2122_.53.0689a07: 婦眼看不捉。婆羅門言。兒今墮火何故不捉。
T2122_.53.0689a08: 婦即答言。我自少來唯近己夫不近餘男。云
T2122_.53.0689a09: 何令我捉此男子。老夫聞已謂如其言。便設
T2122_.53.0689a10: 大會集婆羅門。爾時少婦便共交通。老夫見
T2122_.53.0689a11: 已心懷忿恨。即取寶物棄婦而去。於其路中
T2122_.53.0689a12: 見一婆羅門。便共爲伴。至暮共宿。明旦前行。
T2122_.53.0689a13: 語老婆羅門言。於昨宿處有一草葉著我衣
T2122_.53.0689a14: 裳。我自少來無侵世物。欲還草葉歸彼主人。
T2122_.53.0689a15: 並停住待我往還。老婆羅門深信其言。倍
T2122_.53.0689a16: 生愛敬。許當住待。詐捉草葉入溝偃臥。良久
T2122_.53.0689a17: 乃還。云葉歸了。老婆羅門因便利故。即以寶
T2122_.53.0689a18: 物而用寄之。此人尋後齎寶便走。老婆羅門
T2122_.53.0689a19: 見偸己物惋彼不已。小復前行憩一樹下。見
T2122_.53.0689a20: 一鸛雀口中銜草。語諸鳥言。我等共相憐愍。
T2122_.53.0689a21: 集會一處而共住止。爾時諸鳥皆信其言而
T2122_.53.0689a22: 來聚集。時此鸛雀趣鳥飛後。就他巣窠啄卵
T2122_.53.0689a23: 而食。諸鳥將至更復銜草。諸鳥知諂悉捨而
T2122_.53.0689a24: 去。於此樹下更經少時。見一外道出家之人
T2122_.53.0689a25: 披納衣。安行徐歩口云去去衆生。老婆羅
T2122_.53.0689a26: 門而問之言。何以並行口唱去去。外道答言。
T2122_.53.0689a27: 我出家人憐愍一切。畏傷蟲蟻是故耳。爾時
T2122_.53.0689a28: 婆羅門見其此語深生篤信。尋至其家於其
T2122_.53.0689a29: 暮宿。但聞歌舞之聲。便出看之。乃見出家外
T2122_.53.0689b01: 道住室。有一地孔内出婦女。與共交歡彈琴
T2122_.53.0689b02: 舞戲。老婆羅門見已。天下萬物無一可信。故
T2122_.53.0689b03: 説偈言
T2122_.53.0689b04:     不捉他男子 以草還主人
T2122_.53.0689b05:     鸛雀詐銜草 外道畏蟲傷
T2122_.53.0689b06:     口言唱去去 如是詐諂僞
T2122_.53.0689b07:     都無可信者 來苦實難當
T2122_.53.0689b08: 故涅槃經云。佛言。如我昔日所説偈言
T2122_.53.0689b09:     一切江河 必有回曲 一切叢林
T2122_.53.0689b10:     必有樹木 一切女人 必有諂曲
T2122_.53.0689b11:     一切自在 必受安樂
T2122_.53.0689b12: 詐毒部第三
T2122_.53.0689b13: 如雜寶藏經云。時提婆達多作種種因縁。欲
T2122_.53.0689b14: 得殺佛然不能得。時南天竺國有婆羅門來。
T2122_.53.0689b15: 善知呪術和合毒藥。提婆即合毒藥以散佛
T2122_.53.0689b16: 上。風吹此藥反墮己頭上。即便悶絶躄地欲
T2122_.53.0689b17: 死。醫不能治。阿難白佛言。世尊。提婆達多被
T2122_.53.0689b18: 毒欲死。佛憐愍故爲説實語。我從菩薩成佛
T2122_.53.0689b19: 已來。於提婆達多常生慈悲無有惡心者毒
T2122_.53.0689b20: 當自滅。作是語已毒即消滅。諸比丘言。希有
T2122_.53.0689b21: 世尊。提婆達多常起惡心於如來。如來云何
T2122_.53.0689b22: 猶故活之。佛言。非但今日惡心向我。過去
T2122_.53.0689b23: 亦爾。即問佛言。惡心於佛其事云何。佛言。過
T2122_.53.0689b24: 去之世。迦尸國中有波羅柰城。有二輔相。一
T2122_.53.0689b25: 名斯那。二名惡意。斯那常順法行。惡意*常
T2122_.53.0689b26: 行惡行好爲讒搆。而語王言。斯那欲作惡
T2122_.53.0689b27: 逆。王即收閉。諸天善神於虚空中出聲而言。
T2122_.53.0689b28: 如此賢人實無過罪。云何拘縛。第二惡意劫
T2122_.53.0689b29: 王庫藏反著斯那。王亦不信。王言。捉此惡意
T2122_.53.0689c01: 付與斯那仰使斷之。斯那即教惡意向王懺
T2122_.53.0689c02: 悔。惡意自知有罪。便走向毘提醯王所。作一
T2122_.53.0689c03: 寶篋盛二惡蛇。見毒具足令毘提醯王遣
T2122_.53.0689c04: 使送與彼王并及斯那。二人共看莫示餘人。
T2122_.53.0689c05: 王見寶篋極以嚴飾。心大歡喜。即喚斯那欲
T2122_.53.0689c06: 共發看。斯那答言。遠來之物不得自看。遠來
T2122_.53.0689c07: 果食不得即食。何以故。彼有惡人。或能以
T2122_.53.0689c08: 惡來見中傷。王言。我必欲看。殷勤三諫。王不
T2122_.53.0689c09: 用語。復白王言。不用臣語王自看之。臣不能
T2122_.53.0689c10: 看。王即發看。兩眼盲冥不見於物。斯那憂苦
T2122_.53.0689c11: 瘁欲死。遣人四出遍歴諸國遠覓良藥。既
T2122_.53.0689c12: 得好藥以治王眼。平復如故。爾時王者舍利
T2122_.53.0689c13: 弗是。爾時斯那者我身是。爾時惡意者提婆
T2122_.53.0689c14: 達多是也
T2122_.53.0689c15: 詐貴部第四
T2122_.53.0689c16: 如僧祇律云佛告諸比丘。過去世時。有城名
T2122_.53.0689c17: 波羅柰。國名伽尸。時有弗盧醯大學婆羅
T2122_.53.0689c18: 門。爲國王師常教五百弟子。時婆羅門家生
T2122_.53.0689c19: 一奴名迦羅呵。常使供給諸童子等。是奴利
T2122_.53.0689c20: 根聞説法言盡能憶持。此奴一時共諸童子
T2122_.53.0689c21: 小有嫌恨。便走他國。詐自稱言。我是弗盧
T2122_.53.0689c22: 醯婆羅門子。字耶若達多。語此國師言。我是
T2122_.53.0689c23: 波羅柰國王。師弗盧醯子。故來至此。欲從大
T2122_.53.0689c24: 師學婆羅門法。師答言可爾。是奴聰明。本已
T2122_.53.0689c25: 曾聞。今復重聞。聞悉能持。其師大喜。即令教
T2122_.53.0689c26: 授五百門徒。汝代我教。我當往來王家。是師
T2122_.53.0689c27: 無有男兒。唯有一女。即告之曰。耶若達
T2122_.53.0689c28: 當用我語。汝莫還國。我今以女妻汝。答言。從
T2122_.53.0689c29: 教。共作生活家漸豐樂。耶若達多爲人難
T2122_.53.0690a01: 可。婦爲作食*常瞋生熟不能適口。婦常念言。
T2122_.53.0690a02: 脱有行人從波羅柰國來者。當從彼受飮食
T2122_.53.0690a03: 法然後供養夫主。彼弗盧醯婆羅門。具聞是
T2122_.53.0690a04: 事。便作是念。我奴迦羅呵逃在。他國。當往
T2122_.53.0690a05: 捉來。或可得直便詣彼國。時奴與諸門徒詣
T2122_.53.0690a06: 園游戲。在於中路遙見本主。即便驚*悑密語
T2122_.53.0690a07: 門徒。汝等還去各自誦習。門徒去已便到主
T2122_.53.0690a08: 前。頭面禮足白其主言。我來此國稱道大家
T2122_.53.0690a09: 是我之父。便投此國師大學經典。與女爲婦。
T2122_.53.0690a10: 願尊今日勿彰我事。當與奴直奉上大家主。
T2122_.53.0690a11: 婆羅門善解世事。即答言。汝實我兒。但早發
T2122_.53.0690a12: 遣。奴即將主歸家。告家中言。我所親來。其婦
T2122_.53.0690a13: 歡喜爲辦種種飮食。奉食訖已伺小空閑。密
T2122_.53.0690a14: 禮婆羅門足而問之曰。我奉事夫飮食供養
T2122_.53.0690a15: 常不可意。願尊指授本在家時何所食噉。
T2122_.53.0690a16: 如先法爲作飮食。客婆羅門便即瞋恚而作
T2122_.53.0690a17: 是念。如是如是困苦他女。汝但速發遣我。
T2122_.53.0690a18: 我臨去時。教汝一偈使夫無言。女聞歡喜辭
T2122_.53.0690a19: 出而退。即語夫言。尊婆羅門故從遠來宜早
T2122_.53.0690a20: 發遣。夫即念言。如婦所説宜應早遣莫令久
T2122_.53.0690a21: 住。恐言漏失損我不少。便大與財物教婦作
T2122_.53.0690a22: 食。自行供之。夫爲曹主。求伴不在。婦奉食訖
T2122_.53.0690a23: 禮足辭別請求先偈。即教偈言
T2122_.53.0690a24:     無親游他方 欺誑天下人
T2122_.53.0690a25:     麁食是常食 細食復何嫌
T2122_.53.0690a26: 今與汝此偈。若彼瞋恚嫌食惡時。便在其邊
T2122_.53.0690a27: 背面微誦令其得聞。作是教已便還本國。是
T2122_.53.0690a28: 奴送主去已。毎至食時還復瞋恚。婦於夫邊
T2122_.53.0690a29: 試誦其偈。夫聞是偈心即不喜。便作是念。咄
T2122_.53.0690b01: 是老物發我臭穢。從是已後常作軟語求婦
T2122_.53.0690b02: 不瞋。恐婦向人説其陰私。佛告諸比丘。時本
T2122_.53.0690b03: 主弗盧醯婆羅門者。即我身是。時奴迦羅呵
T2122_.53.0690b04: 者。今闡陀比丘是。彼於爾時已曾恃我凌他。
T2122_.53.0690b05: 今復如是。恃我勢力凌易他人
T2122_.53.0690b06: 詐*悑部第五
T2122_.53.0690b07: 如智度論云。一切諸法皆是虚誑。衆生愚癡
T2122_.53.0690b08: 不識親疎。瞋罵加害乃至奪命。起此重罪故
T2122_.53.0690b09: 墮三塗受無量苦。譬如山中有一佛圖。彼中
T2122_.53.0690b10: 有一別房。房中有鬼來恐惱道人。故諸道人
T2122_.53.0690b11: 皆捨房去。有一客僧來。維那處分令住
T2122_.53.0690b12: 房。而語之言。此房中有鬼神喜惱人。能住中
T2122_.53.0690b13: 者住。客僧自以持戒力多聞故言。小鬼何所
T2122_.53.0690b14: 能爲。我能伏之。即入房住。暮更有一僧來求
T2122_.53.0690b15: 此住處。維那亦令在此房住。亦語有鬼惱人。
T2122_.53.0690b16: 其人亦言。小鬼何所能爲。我當伏之。先入者
T2122_.53.0690b17: 閉戸端坐待鬼。後來者夜闇打門求入。先入
T2122_.53.0690b18: 者謂爲是鬼不爲開戸。後來者極力打門。在
T2122_.53.0690b19: 道人以力拒之。外者得勝排門得入。内者
T2122_.53.0690b20: 打之外者亦打。至旦相見乃是故舊同學。識
T2122_.53.0690b21: 已各相愧謝。衆人雲集笑而怪之。衆生亦復
T2122_.53.0690b22: 如是。五陰皆虚無我無人。取相鬪諍横加毒
T2122_.53.0690b23: 害。若㓟解在地但有骨肉。無人無我。是故
T2122_.53.0690b24: 菩薩語衆生言。汝等莫於根本空中鬪諍。人
T2122_.53.0690b25: 身尚不可得。何況値佛
T2122_.53.0690b26: 詐畜部第六
T2122_.53.0690b27: 如舊雜譬喩經云。昔有婦人。富有金銀。與男
T2122_.53.0690b28: 子交通。盡取金銀衣物相逐倶去。到一急水
T2122_.53.0690b29: 河邊男子語言。汝持財物來。我先度之當還
T2122_.53.0690c01: 迎汝。男子度已便走不還。婦人獨住水邊憂
T2122_.53.0690c02: 苦無人可救。唯見一野狐捕得一鷹。復見河
T2122_.53.0690c03: 魚捨鷹拾魚。魚既不得復失本鷹。婦語狐曰。
T2122_.53.0690c04: 汝何太癡貪捕其兩不得其一。狐言。我癡尚
T2122_.53.0690c05: 可。汝癡劇我也
T2122_.53.0690c06: 又僧祇律云。佛告諸比丘。過去世時。非時連
T2122_.53.0690c07: 雨七日不止。諸放牧者七日不出。時有餓狼
T2122_.53.0690c08: 飢行求食。遍歴七村都無所得。便自剋責。我
T2122_.53.0690c09: 何薄相。經歴七村都無所得。不如守齋住還
T2122_.53.0690c10: 山林。自於窟穴祝願言。使一切衆生皆得安
T2122_.53.0690c11: 隱。然後攝身安坐閉目。帝釋至齋日。乘伊
T2122_.53.0690c12: 羅白龍象觀察世間。持戒破戒。到彼山窟。見
T2122_.53.0690c13: 狼閉目思惟。便作是念。咄哉狼獸甚爲奇特。
T2122_.53.0690c14: 人尚無此心。況此狼獸而能如是。便欲試之
T2122_.53.0690c15: 知其虚實。釋即變身化爲一羊。在窟前住。高
T2122_.53.0690c16: 聲命群。狼時見羊便作是念。奇哉齋福報應
T2122_.53.0690c17: 忽至。我游七村求食不獲。今暫守齋餚饍自
T2122_.53.0690c18: 來。厨供已到。但當食已然後守齋。即便出穴
T2122_.53.0690c19: 往趣羊所。羊見狼來便驚&T060355;走。狼便尋逐羊
T2122_.53.0690c20: 去不住。追之既遠羊化爲狗。方口耽耳反來
T2122_.53.0690c21: 逐狼。急聲喚之。狼見狗來驚*悑還走。狗急
T2122_.53.0690c22: 追之。劣乃得免。還至窟中便作念言。我欲
T2122_.53.0690c23: 食彼反欲噉我。爾時帝釋便於狼前。作跛脚
T2122_.53.0690c24: 羊鳴喚而住。狼作是念。前者是狗。我飢悶眼
T2122_.53.0690c25: 花謂爲是羊。今所見者此眞是羊。復更諦觀。
T2122_.53.0690c26: 看耳角尾。眞實是羊。便出往趣。羊復驚走。&T060355;
T2122_.53.0690c27: 逐垂得復化作狗。反還逐狼亦復如前。我欲
T2122_.53.0690c28: 食彼反欲見噉。時天帝釋即於狼前。化爲羔
T2122_.53.0690c29: 子。鳴群喚母。狼便瞋言。汝作肉段我尚不出。
T2122_.53.0691a01: 況爲羔子而欲見欺。還更守齋靜心思惟。時
T2122_.53.0691a02: 天帝釋知狼心念還齋。猶作羊羔於狼前住。
T2122_.53.0691a03: 狼便説偈言
T2122_.53.0691a04:     若眞實是羊 猶故不能出
T2122_.53.0691a05:     況復作虚妄 如前恐怖我
T2122_.53.0691a06:     見我還齋已 汝復來見試
T2122_.53.0691a07:     假使爲肉段 猶尚不可信
T2122_.53.0691a08:     況作羔羊子 而詐喚咩咩
T2122_.53.0691a09: 於是世尊。而説偈言
T2122_.53.0691a10:     若有出家人 持戒心輕漂
T2122_.53.0691a11:     不能捨利養 猶如狼守齋
T2122_.53.0691a12: 又五分律云。佛告諸比丘。乃往古昔有一摩
T2122_.53.0691a13: 納。在山窟中誦刹利書。有一野狐住其左右。
T2122_.53.0691a14: 專聽誦書心有所解。作是念言。我解此書。語
T2122_.53.0691a15: 足堪作諸獸中王。作是念已便起游行。逢羸
T2122_.53.0691a16: 痩野狐。便欲殺之。彼言何故殺我。答言。我是
T2122_.53.0691a17: 獸王。汝不伏我是以相殺。彼言。願莫殺我。我
T2122_.53.0691a18: 當隨從。於是二狐便共游行。復逢一狐又欲
T2122_.53.0691a19: 殺之。問答如上。亦言隨從。如是展轉伏一切
T2122_.53.0691a20: 狐。便以群狐伏一切象。復以衆象伏一切虎。
T2122_.53.0691a21: 復以衆虎伏一切師子。遂權得爲王。既作王
T2122_.53.0691a22: 已復作是念。我今爲獸中王。不應以獸爲婦。
T2122_.53.0691a23: 便乘白象率諸群獸不可稱數。圍迦夷城數
T2122_.53.0691a24: 百千匝。王遣使問。汝諸群獸何故如是。野狐
T2122_.53.0691a25: 答言。我是獸王應娶汝女。與我者善。若不與
T2122_.53.0691a26: 我當滅汝國。還白如此。王集群臣共議。唯除
T2122_.53.0691a27: 一臣皆云應與。所以者何。國之所恃唯頼象
T2122_.53.0691a28: 馬。我有象馬彼有師子。象馬聞氣惶*悑伏
T2122_.53.0691a29: 地。戰必不如爲獸所滅。何惜一女而喪一國。
T2122_.53.0691b01: 時一大臣聰叡遠略。而白王言。臣觀古今未
T2122_.53.0691b02: 曾聞見人王之女與下賤獸。臣雖弱昧要殺
T2122_.53.0691b03: 此狐。使諸群獸各各散走。王即問言。計將
T2122_.53.0691b04: 焉出。大臣答言。王但剋期戰日。先當從彼
T2122_.53.0691b05: 求索一願。願令師子先戰後吼。彼謂吾畏必
T2122_.53.0691b06: 令師子先吼後戰。王至戰日當勅城内皆令
T2122_.53.0691b07: 塞耳。王用其語遺使剋期并求上願。至于戰
T2122_.53.0691b08: 日復遣信求。然後出軍。軍鋒欲交野狐果令
T2122_.53.0691b09: 師子先吼。野狐聞之心破七分。便於象上墜
T2122_.53.0691b10: 落于地。於是群獸一時散走。佛以是事而説
T2122_.53.0691b11: 偈言
T2122_.53.0691b12:     野狐憍慢盛 欲求其眷屬
T2122_.53.0691b13:     行到迦夷城 自稱是獸王
T2122_.53.0691b14:     人憍亦如是 規統於徒衆
T2122_.53.0691b15:     在摩竭之國 法主以自號
T2122_.53.0691b16: 爾時迦夷王者我身是。聰叡大臣者舍利弗
T2122_.53.0691b17: 是。野狐王者調達是。諸比丘。調達往昔詐得
T2122_.53.0691b18: 眷屬。今亦如是。故佛説偈云
T2122_.53.0691b19:     善人共會易 惡人共會難
T2122_.53.0691b20:     惡人共會易 善人共會難
T2122_.53.0691b21: 又佛本行經云。爾時佛告諸比丘言。我念
T2122_.53.0691b22: 昔。有一河名波利耶多隋言彼節時彼河岸有一人。
T2122_.53.0691b23: 是結華鬘師。其人有園在彼河側。而彼河内
T2122_.53.0691b24: 時有一龜從水而出。至華園中求食而行。處
T2122_.53.0691b25: 處經歴&T050460;壞其華。時彼園主見龜壞華。即捉
T2122_.53.0691b26: 置於一筐篋中將欲殺食。彼龜作念。云何得
T2122_.53.0691b27: 脱此難。作何方便誑此園主。即向園主而説
T2122_.53.0691b28: 偈言
T2122_.53.0691b29:     我從水出身有泥 汝且置華洗我體
T2122_.53.0691c01:     我身既有泥不淨 恐畏汚汝篋及華
T2122_.53.0691c02: 時彼園主作如是念。善哉此龜。善言教我。今
T2122_.53.0691c03: 不得不取其言。我洗其身勿令泥汚我之華
T2122_.53.0691c04: 篋。作是念已即手執龜將向水所欲洗龜身。
T2122_.53.0691c05: 是時彼人即提龜出置於石上。抄水欲洗。是
T2122_.53.0691c06: 時彼龜出大筋力忽投沒水。時華鬘師見龜
T2122_.53.0691c07: 沒水。作如是言。奇哉是龜。乃能如是誑逗於
T2122_.53.0691c08: 我。我今還可誘誑是龜使令出水。時華鬘師
T2122_.53.0691c09: 即向彼龜而説偈言
T2122_.53.0691c10:     賢龜諦聽我作意 汝今親舊甚衆多
T2122_.53.0691c11:     我作華鬘繋汝咽 恣汝歸家作喜樂
T2122_.53.0691c12: 爾時彼龜作如是念。此華鬘師妄言誑我。彼
T2122_.53.0691c13: 師母患著床。其姉採華造鬘。欲賣以用活
T2122_.53.0691c14: 命。今作是言。定是誑我。欲食我故誘我出耳。
T2122_.53.0691c15: 是時彼龜向華鬘師而説偈言
T2122_.53.0691c16:     汝家造酒欲會親 廣作種種諸味食
T2122_.53.0691c17:     汝至家内作是語 龜肉煮已脂糂頭
T2122_.53.0691c18: 爾時佛告諸比丘言。汝諸比丘。欲知彼時入
T2122_.53.0691c19: 水龜者我身是也。華鬘師者魔波旬是。其於
T2122_.53.0691c20: 爾時欲誑惑於我而不能著。今復欲誑何由
T2122_.53.0691c21: 可得
T2122_.53.0691c22: 又佛告諸比丘言。我念往昔。於大海中有一
T2122_.53.0691c23: 大虬。其虬有婦身正懷妊。忽然思欲獼猴心
T2122_.53.0691c24: 食。以是因縁其身羸痩。痿黄踠轉顫慄不
T2122_.53.0691c25: 安。時彼特虬見婦身體如是羸痩無有顏色。
T2122_.53.0691c26: 見已問言。賢善仁者。汝何所患。欲思何食。我
T2122_.53.0691c27: 不聞汝從我索食。何故如是。時其牸虬默然
T2122_.53.0691c28: 不報。其夫復問。汝今何故不向我道。婦報夫
T2122_.53.0691c29: 言。汝若能與。我隨心願我當説之。若不能者
T2122_.53.0692a01: 我何暇説。夫復答言。汝但説看。若可得理我
T2122_.53.0692a02: 當方便會覓令得。婦即語言。我今意思獼猴
T2122_.53.0692a03: 心食。汝能得不。夫即報言。汝所須者此事甚
T2122_.53.0692a04: 難。所以者何。我居大海猴在山樹。何由可得。
T2122_.53.0692a05: 婦言。奈何若不得。是物此胎必墮。我身不久
T2122_.53.0692a06: 恐取命終。是時其夫復語婦言。賢善仁者。汝
T2122_.53.0692a07: 且容忍。我今求去。若成此事深不可言。則我
T2122_.53.0692a08: 與汝。並皆慶快。爾時彼虬即從海出至於岸
T2122_.53.0692a09: 上。去岸不遠有一大樹名優曇婆羅隋言
求願
T2122_.53.0692a10: 彼樹上有一大獼猴。在於樹頭取果子食。是
T2122_.53.0692a11: 時彼虬既見獼猴在樹上坐食於樹子。見已
T2122_.53.0692a12: 漸漸到於樹下。到已即便共相慰喩。以美語
T2122_.53.0692a13: 言。問訊獼猴。善哉善哉。婆私師吒。在此樹上
T2122_.53.0692a14: 作於何事。不甚辛勤受苦惱耶。求食易得無
T2122_.53.0692a15: 疲倦不。獼猴報言。如是仁者。我今不大受於
T2122_.53.0692a16: 苦惱。虬復重更語獼猴言。汝在此處何所食
T2122_.53.0692a17: 噉。獼猴報言。我在優曇婆羅樹上食噉其子。
T2122_.53.0692a18: 是時虬復語獼猴言。我今見汝甚大歡喜。遍
T2122_.53.0692a19: 滿身體不能自勝。我欲將汝作於善友共相
T2122_.53.0692a20: 愛敬。汝取我語何須住此。又復此樹子少無
T2122_.53.0692a21: 多。云何乃能此處願樂。汝可下來隨逐於我。
T2122_.53.0692a22: 我當將汝度海。彼岸別有大林。種種諸樹華
T2122_.53.0692a23: 果豐饒。獼猴問言。我云何得至彼處。海水深
T2122_.53.0692a24: 廣甚難越度。云何堪度。是時彼虬報獼猴言。
T2122_.53.0692a25: 我背負汝將度彼岸。汝今但當從樹下來騎
T2122_.53.0692a26: 我背上。爾時獼猴心無定故。陿劣愚癡心生
T2122_.53.0692a27: 歡喜。從樹而下。上虬背上欲隨虬去。其虬内
T2122_.53.0692a28: 心生如是念。善哉善哉。我願已成。即欲相將
T2122_.53.0692a29: 至自居處。及獼猴倶沒於水。猴問虬言。善友
T2122_.53.0692b01: 何故忽沒於水。虬即報言。我婦懷妊。彼如是
T2122_.53.0692b02: 思欲汝心食。以是因縁我將汝來。爾時獼猴
T2122_.53.0692b03: 作如是念。嗚呼我今甚不吉利。自取磨滅。作
T2122_.53.0692b04: 何方便而得免此急速厄難不失身命。復如
T2122_.53.0692b05: 是念。我須誑虬。作是念已而語虬言。仁者善
T2122_.53.0692b06: 友。我心留在優曇婆羅樹上寄著。不持將行。
T2122_.53.0692b07: 仁於當時云何不依實語我。知今須汝心。我
T2122_.53.0692b08: 於當時即將相隨。善友還迴放我取心。得已
T2122_.53.0692b09: 還來。爾時彼虬聞獼猴語已。二倶還出。獼猴
T2122_.53.0692b10: 見虬欲出水岸。是時獼猴努力奮迅。捷疾跳
T2122_.53.0692b11: 躑。出大筋力從虬背上跳下。上彼優曇大樹
T2122_.53.0692b12: 之上。其虬在下少時停待。見猴淹遲不下。而
T2122_.53.0692b13: 語之言。親密善友汝速下來。共汝相隨至於
T2122_.53.0692b14: 我家。獼猴默然不肯下樹。虬見獼猴經久不
T2122_.53.0692b15: 下。而説偈言
T2122_.53.0692b16:     善友獼猴得心已 願從樹上速下來
T2122_.53.0692b17:     我當送汝至彼林 多饒種種諸果樹
T2122_.53.0692b18: 爾時獼猴作是思惟。此虬無智即説偈言
T2122_.53.0692b19:     汝虬計校雖能寛 而心智慮甚陿劣
T2122_.53.0692b20:     汝但審諦自思忖 一切衆類誰無心
T2122_.53.0692b21:     彼林雖復子豐饒 及諸菴羅等妙果
T2122_.53.0692b22:     我今意實不在彼 寧自食此優曇婆
T2122_.53.0692b23: 爾時佛告諸比丘言。當知彼時大獼猴者我
T2122_.53.0692b24: 身是也。彼虬者魔波旬是。彼時猶尚誑惑於
T2122_.53.0692b25: 我而不能得。今復欲將世間五欲之事而來
T2122_.53.0692b26: 誘我。豈能動我此之坐處
T2122_.53.0692b27: 又雜寶藏經云。昔有烏梟共相怨憎。烏待晝
T2122_.53.0692b28: 日知梟無見。&T050617;殺群梟散食其肉。梟便於夜
T2122_.53.0692b29: 知烏眼闇。復啄群烏開罩其腹。亦復散食。畏
T2122_.53.0692c01: 晝畏夜無有竟已。有一智烏語衆烏言。已爲
T2122_.53.0692c02: 怨憎不可求解。終相誅滅勢不兩全。宜作方
T2122_.53.0692c03: 便殄覆諸梟。然後我等可得歡樂。若其不爾
T2122_.53.0692c04: 終爲所敗。衆烏答言。當作何方得滅讐賊。智
T2122_.53.0692c05: 烏答言。爾等衆烏拔我毛羽啄破我頭。我當
T2122_.53.0692c06: 設計要令*殄覆。即如其言。憔瘁形容。向梟
T2122_.53.0692c07: 穴外而自悲鳴。聞其聲已便言。今爾何故破
T2122_.53.0692c08: 傷來至我所。烏語梟言。衆烏讐我不得生活。
T2122_.53.0692c09: 故來相投以避怨惡。時梟憐愍遂便養給。常
T2122_.53.0692c10: 與殘肉。日月轉久毛羽平復。烏作微計銜乾
T2122_.53.0692c11: 樹枝并諸草木著梟穴中。似如報恩。梟語烏
T2122_.53.0692c12: 言。何用是爲。烏即答言。孔穴之中純是冷石。
T2122_.53.0692c13: 用此草木以御風寒。梟以爲爾默然不答。而
T2122_.53.0692c14: 烏於是即求守孔而作給使令用報恩。
T2122_.53.0692c15: 時會暴雪寒風猛盛。衆梟率爾來集孔中。烏
T2122_.53.0692c16: 得其便尋生歡喜。銜牧人火用燒梟孔。衆梟
T2122_.53.0692c17: 一時於孔焚滅。爾時諸天説偈言曰
T2122_.53.0692c18:     諸有宿嫌處 不應生體信
T2122_.53.0692c19:     如烏詐託寒 焚滅菟梟身
T2122_.53.0692c20: 又六度集經云。昔者菩薩爲孔雀王。從妻五
T2122_.53.0692c21: 百棄其舊匹。欲娶青雀爲妻。其青雀唯食甘
T2122_.53.0692c22: 露好果。孔雀爲妻日行取之。其國王夫人有
T2122_.53.0692c23: 疾。夢覩孔雀云。其肉可爲藥。寤已啓聞。王令
T2122_.53.0692c24: 獵士疾行索之。夫人曰。有能得之者。娉以季
T2122_.53.0692c25: 女賜金千斤。國諸獵士分布行索。覩孔雀王
T2122_.53.0692c26: 從一青雀在常食處。即以蜜糗毎處塗樹。孔
T2122_.53.0692c27: 雀輒取以供其妻。射師以蜜糗塗身踞坐而
T2122_.53.0692c28: 候。孔雀取糗。人應獲之焉。孔雀曰。子之勤
T2122_.53.0692c29: 身必爲利也。吾示子金山可爲無盡之寶。子
T2122_.53.0693a01: 原吾命矣。獵者又曰。大王賜吾千斤金妻以
T2122_.53.0693a02: 季女。豈信汝言乎。剋以送獻汝矣。孔雀曰。
T2122_.53.0693a03: 大王懷仁潤無不周。願納微言。乞得少水。吾
T2122_.53.0693a04: 以慈呪。服之疾瘳矣。若其無効受罪不晩。王
T2122_.53.0693a05: 順其意。夫人服之衆疾皆瘳。華色煒曄。宮人
T2122_.53.0693a06: 皆然。擧國歎王弘慈全孔雀之命獲延一國
T2122_.53.0693a07: 之壽。孔雀曰。願得投身于彼大湖并呪其水。
T2122_.53.0693a08: 率土黎民衆疾可瘳。若有疑妄願以杖捶吾
T2122_.53.0693a09: 足。王曰。詐可。孔雀如之。國人飮水並皆得
T2122_.53.0693a10: 力。聾聽盲視瘖語躄申。衆疾皆然。夫人疾
T2122_.53.0693a11: 除國人並得無病。兼無害孔雀之心。孔雀具
T2122_.53.0693a12: 知向王陳曰。受王生潤之恩。吾報濟一國之
T2122_.53.0693a13: 命。報畢乞退。王曰。可爾。雀即翔飛昇樹重
T2122_.53.0693a14: 曰。天下有三癡。王曰。何謂三耶。一者吾癡。
T2122_.53.0693a15: 二者獵士癡。三者大王癡。王曰。願釋之也。
T2122_.53.0693a16: 雀曰。諸佛重戒。以色爲火。燒身危命貪色之
T2122_.53.0693a17: 由也。五捨五百供養之妻而貪青雀。索食供
T2122_.53.0693a18: 之有如僕使。爲狂罔所得殆危身命。斯吾癡
T2122_.53.0693a19: 也。獵者之癡。吾至誠之言捨一山之金。棄無
T2122_.53.0693a20: 窮之寶。信夫人邪僞之欺。望季女之妻。覩世
T2122_.53.0693a21: 狂愚皆斯類矣。損佛眞誠之戒。信鬼魅之欺
T2122_.53.0693a22: 酒樂婬亂。或度破門之禍。或死入太山其苦
T2122_.53.0693a23: 無數。思還爲人猶無羽之鳥欲飛*昇天。豈不
T2122_.53.0693a24: 難哉。婬婦之妖蠱喩彼魃魅。靡不由之亡國
T2122_.53.0693a25: 危身。而愚夫尊之。萬言無一誠也。而射師信
T2122_.53.0693a26: 之。斯謂獵者愚矣。王得天醫除一國疾。諸毒
T2122_.53.0693a27: 都滅顏如盛華。巨細欣頼。而王放之。斯謂
T2122_.53.0693a28: 王愚矣。佛告舍利弗。孔雀王者。自是之後周
T2122_.53.0693a29: 旋八方。輒以神藥慈心布施愈衆生病。雀王
T2122_.53.0693b01: 者吾身是也。國王者舍利弗是也。獵者調達
T2122_.53.0693b02: 是也。夫人者調達婦是。菩薩慈慧度無極行
T2122_.53.0693b03: 布施如是
T2122_.53.0693b04: 又雜寶藏經云。佛言。乃往過去時有蓮華池。
T2122_.53.0693b05: 多有水鳥在中而住。時有鸛雀在於池中徐
T2122_.53.0693b06: 歩擧脚。諸鳥皆言。此鳥善行威儀徐序不惱
T2122_.53.0693b07: 水性。時有白鵝而説偈言
T2122_.53.0693b08:     擧脚而徐歩 音聲極柔軟
T2122_.53.0693b09:     欺誑於世間 誰不知諂讒
T2122_.53.0693b10: 鸛雀語言。何爲作此語。來共作親善。白鵝答
T2122_.53.0693b11: 言。我知汝謟讒終不親善。汝欲知。爾時鵝
T2122_.53.0693b12: 王者即我身是也。爾時鸛雀者今提婆達多
T2122_.53.0693b13: 是也
T2122_.53.0693b14: 又雜寶藏經云。佛言。於過去世。雪山之側有
T2122_.53.0693b15: 山雞王。多將雞衆而隨從之。雞冠極赤身體
T2122_.53.0693b16: 甚白。語諸雞言。汝等遠離城邑聚落。莫與人
T2122_.53.0693b17: 民之所噉食。我等多諸怨嫉好自愼護。時聚
T2122_.53.0693b18: 落中有一&T049048;子。聞彼有雞便往趣之。在於樹
T2122_.53.0693b19: 下徐行低視。而語雞言。我爲汝婦。汝爲我夫。
T2122_.53.0693b20: 而汝身形端正可愛。頭上冠赤身體倶白。我
T2122_.53.0693b21: 相承事安隱快樂。雞説偈言
T2122_.53.0693b22:     &T049048;子黄眼愚小物 觸事懷害欲噉食
T2122_.53.0693b23:     不見有畜如此婦 而得壽命安隱者
T2122_.53.0693b24: 爾時雞者我身是也。爾時猫者提婆達多是
T2122_.53.0693b25: 也。昔於過去欲誘誑我。今日亦復欲誘誑我
T2122_.53.0693b26: 索我徒衆。頌曰
T2122_.53.0693b27:     姦情詐癡 令信匪疑 僞現依附
T2122_.53.0693b28:     虚誑來隨 外親内損 夙夜侵移
T2122_.53.0693b29:     久共同住 方覺相
T2122_.53.0693c01: 惰慢篇第六十一此有二部
T2122_.53.0693c02: 述意部第一
T2122_.53.0693c03: 夫人所以不得道者。由於心神昏惑。心神所
T2122_.53.0693c04: 以昏惑。由於外物擾之。擾之者多其事。略三。
T2122_.53.0693c05: 一則勢利榮名。二則妖妍靡曼。三則甘脂肥
T2122_.53.0693c06: 濃。榮名雖日用於心要無晷刻之累。妖妍靡
T2122_.53.0693c07: 曼方之已深。甘脂肥濃爲累甚切。萬事云云
T2122_.53.0693c08: 皆三者之枝葉耳。聖人知不斷此三事故求
T2122_.53.0693c09: 道無從可得。如水火。擁之亟之則其用彌
T2122_.53.0693c10: 全。決之散之則其勞彌薄。故論云。質微則
T2122_.53.0693c11: 勢重。重則勢微。是以思之測之。寔由勤
T2122_.53.0693c12: 功而寤道。惰之慢之。良因貪聲色而障聖。
T2122_.53.0693c13: 所以釋氏震法鼓於鹿苑。夫子揚徳音於陬
T2122_.53.0693c14: 魯。尚耳目所不聞。豈心識之能契也
T2122_.53.0693c15: 引證部第二
T2122_.53.0693c16: 如薩婆多論云。波羅提木叉之戒。五道而言。
T2122_.53.0693c17: 唯人道得戒。餘四不得。如天道以著樂深重
T2122_.53.0693c18: 不能得戒。如昔一時。大目連以弟子有病。上
T2122_.53.0693c19: 忉利天以問耆婆。正値諸天入歡喜園。爾時
T2122_.53.0693c20: 目連在於路側立待。一切諸天無顧看者。唯
T2122_.53.0693c21: 耆婆後至。顧見目連向擧一手。乘車直過。目
T2122_.53.0693c22: 連自念。此本人間是我弟子。今受天福以著
T2122_.53.0693c23: 天樂都失本心。即以神力制車令住。耆婆下
T2122_.53.0693c24: 車禮目連足。目連種種因縁呵責。耆婆答目
T2122_.53.0693c25: 連曰。以我人中爲大徳弟子。是故擧手間訊。
T2122_.53.0693c26: 頗見諸天有爾者不。時目連勸誡釋提桓因
T2122_.53.0693c27: 云。佛世難値。何不數數相近諮受正法。帝
T2122_.53.0693c28: 釋欲解目連意故。遣使勅一天子令來。返覆
T2122_.53.0693c29: 三喚猶故不來。後不應已而來。帝釋白目連
T2122_.53.0694a01: 曰。此天子。唯有一天女一伎樂以自娯樂。
T2122_.53.0694a02: 以染欲情深。雖復命重不能自割。故不肯來。
T2122_.53.0694a03: 況作天王。種種宮觀無數天女。須食自然百
T2122_.53.0694a04: 味。百千*伎樂以自娯樂。視東忘西。雖知佛
T2122_.53.0694a05: 世難遇正法難聞。而以染樂纒縛不得自在。
T2122_.53.0694a06: 知復如何。三塗苦難無縁得戒。人中唯三天
T2122_.53.0694a07: 下得戒。北欝單越無有佛法不得戒。以福報
T2122_.53.0694a08: 障并愚癡故不受聖法
T2122_.53.0694a09: 又善見律云。時有六群比丘。自身在下。請法
T2122_.53.0694a10: 人在高。而爲説法。以慢法故佛呵責之。佛語
T2122_.53.0694a11: 比丘。往昔波羅柰國有一居士。名曰車波加。
T2122_.53.0694a12: 其婦懷妊思菴羅果。語其婿言。我思菴羅果。
T2122_.53.0694a13: 君爲我覓。其夫答言。此非果時。我云何得。
T2122_.53.0694a14: 婦語夫言。君若不得我必當死。夫聞婦語心
T2122_.53.0694a15: 自念言。唯王園中有非時果。我當往偸。作是
T2122_.53.0694a16: 念已。即夜入王園。取果未得。明相已出。不得
T2122_.53.0694a17: 出園。於是樹上藏住。時王與婆羅門入園欲
T2122_.53.0694a18: 食菴婆羅果。婆羅門在下。王在高座。婆羅門
T2122_.53.0694a19: 爲王説法。偸果人樹上自念言。我偸果事應
T2122_.53.0694a20: 合死。因王聽婆羅門説法故我今得脱。我今
T2122_.53.0694a21: 無法王亦無法。婆羅門亦無法。何以故。我爲
T2122_.53.0694a22: 婦故而偸王果。王由憍慢故師在下座。自在
T2122_.53.0694a23: 高座而聽説法。婆羅門爲貪利養故。自在下
T2122_.53.0694a24: 坐爲王説法。我今三人相與無法。我今得脱。
T2122_.53.0694a25: 即便下樹往至王前。而説偈言
T2122_.53.0694a26:     二人不知法 二人不見法
T2122_.53.0694a27:     教者不依法 聽者不解法
T2122_.53.0694a28:     爲是飮食故 我言是無法
T2122_.53.0694a29:     爲以名利故 毀碎汝家法
T2122_.53.0694b01: 王聞此偈恕偸果人罪。我爲凡時尚見非法。
T2122_.53.0694b02: 況今成佛。汝諸弟子爲下人説法。時偸果人
T2122_.53.0694b03: 者我身是也
T2122_.53.0694b04: 又智度論云。如迦葉佛時。有兄弟二人出家
T2122_.53.0694b05: 求道。一人持戒誦經坐禪。一人廣求檀越修
T2122_.53.0694b06: 諸福業。至釋迦佛出世。一人生長者家。一人
T2122_.53.0694b07: 作大白象。力能破賊。長者子出家學道得六
T2122_.53.0694b08: 神通阿羅漢。而以薄福乞食難得。他日持鉢
T2122_.53.0694b09: 入城乞食。遍不能得。到白象廏見王供象種
T2122_.53.0694b10: 種豐足。語此象言。我之與汝倶有罪過。象即
T2122_.53.0694b11: 感信三日不食。守象人*悑求覓道人。見而問
T2122_.53.0694b12: 言。汝作何術令王白象病不能食耶。答曰。此
T2122_.53.0694b13: 象是我先身時弟。共於迦葉佛時出家學道。
T2122_.53.0694b14: 我但持戒誦經坐禪不行布施。弟但廣求檀
T2122_.53.0694b15: 越作諸布施。不持戒。不學問。以其不持戒誦
T2122_.53.0694b16: 經坐禪故。今作此象。大修布施故。飮食備具
T2122_.53.0694b17: 種種豐足。我但行道不修布施故。今雖得道
T2122_.53.0694b18: 果乞食不能得。以是事故因縁不同。雖値佛
T2122_.53.0694b19: 世猶故飢渇
T2122_.53.0694b20: 又百喩經云。昔外國節慶之日。一切婦女盡
T2122_.53.0694b21: 憂鉢羅華以爲鬘飾。有一貧人。其婦語言。
T2122_.53.0694b22: 爾若能得*憂鉢羅華來與我爲爾作妻。若不
T2122_.53.0694b23: 能得我捨爾去。其夫先來常善能作鴛鴦之
T2122_.53.0694b24: 鳴。即入王池作鴛鴦鳴偸*憂鉢羅華。時守池
T2122_.53.0694b25: 者而作是問。池中者誰。而此貧人失口答言。
T2122_.53.0694b26: 我是鴛鴦。守者捉得將詣王所。而於中道復
T2122_.53.0694b27: 更和聲作鴛鴦鳴。守池者言。爾先不作今作
T2122_.53.0694b28: 何益。世間愚人亦復如是。終身殘害作衆惡
T2122_.53.0694b29: 業。不習心行使令調善。臨命終時方言今我
T2122_.53.0694c01: 欲得修善。獄卒將去付閻羅王。雖欲修善亦
T2122_.53.0694c02: 無所及。如彼愚人欲到王所作鴛鴦鳴
T2122_.53.0694c03: 又百喩經云。昔有大富長者。左右之人欲取
T2122_.53.0694c04: 其意皆盡恭敬。長者唾時。左右侍人以脚&T050460;
T2122_.53.0694c05: 却。有一愚者不及得&T050460;。而作是言。若唾地者
T2122_.53.0694c06: 諸人&T050460;却。欲唾之時我當先&T050460;。於是長者正
T2122_.53.0694c07: 欲欬唾。時此愚人。即便擧脚&T050460;長者口。破脣
T2122_.53.0694c08: 折齒。長者語言。汝何以故&T050460;我脣口。愚人具
T2122_.53.0694c09: 答所由。故唾欲出擧脚先&T050460;望得汝意。凡物
T2122_.53.0694c10: 須時時未及到。強設功力反得苦惱。以是之
T2122_.53.0694c11: 故。世人當知時與非時
T2122_.53.0694c12: 頌曰
T2122_.53.0694c13:     惰學迷三教 問者不知一
T2122_.53.0694c14:     合萼不結核 敷華何得實
T2122_.53.0694c15:     徒生高慢心 陵他非好畢
T2122_.53.0694c16:     墜落幽闇道 關閉牢深密
T2122_.53.0694c17:     一入百千年 萬億苦切逼
T2122_.53.0694c18:     對苦悔無知 方由隋慢
T2122_.53.0694c19:     至人善取譬 愚智須明律
T2122_.53.0694c20:     英雄慢法時 焉知悔今日
T2122_.53.0694c21: 感應縁略引
八驗
T2122_.53.0694c22: 晋抵世常。至晋太康中有富人居。時禁晋人
T2122_.53.0694c23: 作治門。常奉法不懼憲網。潜於宅中立精舍
T2122_.53.0694c24: 供養沙門。于法蘭亦在其中。比丘來者不憚。
T2122_.53.0694c25: 後有僧來。姿形頑陋衣弊足泥。常逆作禮。
T2122_.53.0694c26: 命奴洗足。僧曰。常自洗之何用奴也。常曰。
T2122_.53.0694c27: 死病。以奴自代。僧不許。常私罵而去。僧現八
T2122_.53.0694c28: 尺形。容儀光偉飛行而去。常撫膺自撲泥中。
T2122_.53.0694c29: 家内僧尼行路五六十人。望見空中數十丈
T2122_.53.0695a01: 分明。奇香芬氣一月留宅
T2122_.53.0695a02: 莊子曰。人而不學。謂之現肉學而不行。命之
T2122_.53.0695a03: 曰撮嚢
T2122_.53.0695a04: 列女傳曰。河南樂羊子。常行得遺金還以與
T2122_.53.0695a05: 妻。妻曰。妾聞志士不飮盜泉。廉者不受
T2122_.53.0695a06: 來之食。況拾遺求利以汚其行乎。羊子慚棄
T2122_.53.0695a07: 金於野。遠尋師而學
T2122_.53.0695a08: 文子曰。上學以神聽之。中學以心聽之。下學
T2122_.53.0695a09: 以耳聽之
T2122_.53.0695a10: 孫卿子曰。不登高山不知天之高也。不聞先
T2122_.53.0695a11: 王之道言不知學問之大。君子之學入乎耳
T2122_.53.0695a12: 著乎心。布乎四支形乎動靜。小人學出乎口
T2122_.53.0695a13: 入乎耳之間四寸。耳曷足以美七尺之躯
T2122_.53.0695a14: 鹽鐵論曰。内無其質而外學其文。雖有賢師
T2122_.53.0695a15: 良友。若畫脂鏤氷。費日損功。故良師不能
T2122_.53.0695a16: 成施。澤香不能加嫫母
T2122_.53.0695a17: 説苑曰。晋平公問師曠曰。吾年七十欲學。恐
T2122_.53.0695a18: 已暮矣。對曰。暮何不秉燭乎。臣聞少而學
T2122_.53.0695a19: 者如日出之陽。壯而學者如日中之光。老而
T2122_.53.0695a20: 學者如*秉燭之明。*秉燭之明孰與昧行。平
T2122_.53.0695a21: 公曰。善哉。論衡曰。手中無錢而之市決貨。貨
T2122_.53.0695a22: 主必不與也。夫胸中無學。亦猶手中無錢也
T2122_.53.0695a23: 法苑珠林卷第五十四
T2122_.53.0695a24:
T2122_.53.0695a25:
T2122_.53.0695a26:
T2122_.53.0695a27:
T2122_.53.0695a28:
T2122_.53.0695a29:
T2122_.53.0695b01:
T2122_.53.0695b02:
T2122_.53.0695b03: 法苑珠林卷第五十五
T2122_.53.0695b04:  *西明寺沙門釋道*世撰 
T2122_.53.0695b05: 破邪篇第六十此有二部
T2122_.53.0695b06: 述意部第一
T2122_.53.0695b07: 蓋聞。三乘啓轍。諸子免火宅之災。八正開元。
T2122_.53.0695b08: 群生寤無爲之果。是故慈雲降潤不別
T2122_.53.0695b09: 蘭。慧日流輝寧分岸谷。且立教垂範盡妙窮
T2122_.53.0695b10: 微。發至生情難量叵測。雖周孔儒術莊老玄
T2122_.53.0695b11: 風。將欲方茲迥非倫擬。其有帝代賢士今古
T2122_.53.0695b12: 明君。咸共遵崇無乖敬仰。欲使玉礫異價
T2122_.53.0695b13: 涇渭分流。制六師而正八邪。反四倒而歸
T2122_.53.0695b14: 一味。折染俗之自然。興因果之正路。挫邪
T2122_.53.0695b15: 智之虚角。杜異見之妄言。求珠之寶心開。
T2122_.53.0695b16: 觀象之僞識正。自非徳均眞際體合無生。豈
T2122_.53.0695b17: 能契此玄門履之一實者也
T2122_.53.0695b18: 引證部第二
T2122_.53.0695b19: 如増一阿含經云。爾時有長者名阿那邠邸。
T2122_.53.0695b20: 其家大富不可稱計。爾時滿富城中有長者。
T2122_.53.0695b21: 名曰滿財。亦大富饒財。復是邠邸少小舊好
T2122_.53.0695b22: 共相敬愛。邠邸長者常有千萬寶貨。在滿富
T2122_.53.0695b23: 城中販賣。使滿財長者經紀。然滿財長者亦
T2122_.53.0695b24: 有數千萬寶。在舍衞城中販賣。使邠邸經紀。
T2122_.53.0695b25: 是時邠邸有女名須摩提。顏貌端正如桃華
T2122_.53.0695b26: 色。世之希有。爾時滿財見須摩提女端正。
T2122_.53.0695b27: 見已問邠邸曰。此是誰家女。邠邸報曰。是我
T2122_.53.0695b28: 所生滿財曰。我有小息未有匹偶。可適貧家
T2122_.53.0695b29: 不。時邠邸報曰。事不宜爾。滿財問曰。以何等
T2122_.53.0695c01: 故。邠邸報曰。種姓財貨足相詶匹。所事神祠
T2122_.53.0695c02: 與我不同。此女事佛。汝事外道。以是之故不
T2122_.53.0695c03: 赴來意。滿財報曰。我等所事自當別祀。此女
T2122_.53.0695c04: 所事別自供養。邠邸報曰。我女設當適汝家
T2122_.53.0695c05: 者。彼此各出財寶不可稱計。滿財問曰。汝今
T2122_.53.0695c06: 索幾許財寶。邠邸報曰。我今須六萬兩金。是
T2122_.53.0695c07: 時長者即與六萬兩金。邠邸以方便前却猶
T2122_.53.0695c08: 不能使止。語彼長者曰。設我嫁女當往問佛。
T2122_.53.0695c09: 若有教勅我當奉行。是時阿那邠邸即往至
T2122_.53.0695c10: 世尊所。白世尊曰。須摩提女爲滿富城中滿
T2122_.53.0695c11: 財長者所求。爲可與不。世尊告曰。若須摩提
T2122_.53.0695c12: 女適彼國者。多所饒益。度脱人民不可稱量。
T2122_.53.0695c13: 聞已禮退。還至家中。共辦飮食。與滿財長者。
T2122_.53.0695c14: 滿財問曰。我不用食。但嫁女與我不耶。邠邸
T2122_.53.0695c15: 報曰。欲爾者便可却後十五日使兒至此。作
T2122_.53.0695c16: 是語已便退而去。是時滿財長者辦具所須。
T2122_.53.0695c17: 寶羽之車。從八十由延内來。邠邸復莊嚴
T2122_.53.0695c18: 己女。乘寶羽之車。將女往迎中道相遇。滿
T2122_.53.0695c19: 財得女便將至。滿富城中人民之類。各作制
T2122_.53.0695c20: 限。若此城中有女出適他國者。當重刑罰。若
T2122_.53.0695c21: 他國取婦將入國者。亦重刑罪。爾時彼國有
T2122_.53.0695c22: 六千梵志。國人所奉。制限有言犯者當飯六
T2122_.53.0695c23: 千梵志。長者自知犯制即飯六千梵志。梵志
T2122_.53.0695c24: 所食純食猪肉及重釀之酒。又梵志所著衣
T2122_.53.0695c25: 服。或被白&T073554;。或被毳衣。以衣偏著右肩半
T2122_.53.0695c26: 身露現。即白時到入長者家。長者見來膝行
T2122_.53.0695c27: 前迎恭敬作禮。最大梵志擧手稱善。抱長者
T2122_.53.0695c28: 頸往詣座所。各隨坐訖。時長者語須摩提女
T2122_.53.0695c29: 曰。汝自莊嚴向我師禮。須摩提女報曰。止止
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