SAT DB

T2122_.53.0515a01:
T2122_.53.0515a02:
T2122_.53.0515a03: 法苑珠林卷第三十一
T2122_.53.0515a04: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0515a05: 潜遁篇第二十三
T2122_.53.0515a06: 妖怪篇第二十四

T2122_.53.0515a07:

潜遁篇

此有二部

T2122_.53.0515a08: 述意部第一
T2122_.53.0515a09: 蓋聞聖賢應世影跡無方。所止之國莫非利
T2122_.53.0515a10: 益。俗士封其吉凶。上智恬其善惡。正心而
T2122_.53.0515a11: 俟則與天同量矣。昔晋武之世。有天竺耆
T2122_.53.0515a12: 域。宋武之初。有彭城杯度。並顯示徴瑞昭
T2122_.53.0515a13: 寤氓俗。齊梁之有沙門保誌者。始現於永
T2122_.53.0515a14: 明之初。晦智若狂體同濇塵。而藏往知來。
T2122_.53.0515a15: 毎中靈驗動容發辭。鮮有遺策。士庶響赴所
T2122_.53.0515a16: 在如雲。跡拘塵垢神游冥寂。水火不能燋濡。
T2122_.53.0515a17: 蛇虎不能侵毒。雖復限以九關身終無礙。語
T2122_.53.0515a18: 其佛理則聲聞以上。談其隱淪則遁仙高士。
T2122_.53.0515a19: 世有可善故出善應之。世有可惡故出惡應
T2122_.53.0515a20: 之。可謂懸於日月弊於金石者矣。無疆之
T2122_.53.0515a21: 福於斯見焉
T2122_.53.0515a22: 引證部第二
T2122_.53.0515a23: 如生經云。佛告諸比丘。乃昔過去無數劫時。
T2122_.53.0515a24: 姉弟二人。姉有一子。與舅倶給官御府織。見
T2122_.53.0515a25: 帑藏中奇寶好物。即共議言。吾織作勤苦
T2122_.53.0515a26: 藏物多少。寧可共取用解貧乏。伺夜人定鑿
T2122_.53.0515a27: 作地窟。盜取官物不可算數。明監藏者覺
T2122_.53.0515a28: 物減少。以啓白王王詔之曰。勿廣宣之令外
T2122_.53.0515a29: 知聞。舅甥盜者謂王不覺。王曰。至于後日
T2122_.53.0515b01: 必復重來。且嚴警守以用待之。得者收捉無
T2122_.53.0515b02: 令放逸。藏監受詔即加守備。其人久久則
T2122_.53.0515b03: 重來盜。外甥教舅。舅今年尊。體羸力少。若
T2122_.53.0515b04: 爲守者所得不能自脱。我力強盛當濟挽舅。
T2122_.53.0515b05: 舅適入窟爲守者所執。執者喚呼諸人。甥捉
T2122_.53.0515b06: 不制畏明識之。輒截舅頭出窟持歸。晨曉藏
T2122_.53.0515b07: 監具以啓聞。王又詔曰。輿出其屍置四交
T2122_.53.0515b08: 路。其有對哭取死屍者。則是賊魁。棄之四
T2122_.53.0515b09: 衢警守積日。人馬填噎塞路奔突。其賊射
T2122_.53.0515b10: 鬧載兩車薪置其屍上。守者啓王。王詔微
T2122_.53.0515b11: 伺。若有燒者收縛送來。於是外甥教童執炬
T2122_.53.0515b12: 舞戲人衆總鬧。以火投薪薪然熾盛。守者
T2122_.53.0515b13: 不覺具以啓王。王又詔曰。若闍維更増嚴伺
T2122_.53.0515b14: 其來取骨則是元首。甥又覺之。兼猥釀酒特
T2122_.53.0515b15: 令醇厚。詣守備者微而沽之。遣守者連昔
T2122_.53.0515b16: 飢渇見酒叢飮。飮酒過多皆共醉寐。酒瓶
T2122_.53.0515b17: 盛骨而去。守者不覺。明復啓王。王又詔曰。
T2122_.53.0515b18: 前後警守竟不級獲。其賊狡黠更當設謀。王
T2122_.53.0515b19: 即出女莊嚴寶飾。安立房室於大水傍。衆人
T2122_.53.0515b20: 侍衞伺察非妄。必有利色來趣女者。逆抱
T2122_.53.0515b21: 捉喚令人收執。他日異夜甥尋竊來。因水
T2122_.53.0515b22: 放株令順流下。唱噭犇隱守者驚趣。謂有
T2122_.53.0515b23: 異人但見株杌。如是連昔數數不變。守者睡
T2122_.53.0515b24: 眠甥即乘株。到女房室。女則執衣。甥告女
T2122_.53.0515b25: 曰。用爲牽衣可捉我臂。甥素凶黠。預持死
T2122_.53.0515b26: 人臂以用授女。便放衣捉臂而大稱＊噭遲。
T2122_.53.0515b27: 守者寤。甥得脱走。明具啓王。王又詔曰。此
T2122_.53.0515b28: 人方便獨百無雙。久捕不得當奈之何。女
T2122_.53.0515b29: 即懷妊十月生男。男大端正使乳母抱。行周
T2122_.53.0515c01: 遍國中有人見嗚。便縛送來。抱兒終日無
T2122_.53.0515c02: 就嗚者。甥爲餅師住餅鑪下。小兒飢啼乳
T2122_.53.0515c03: 母抱兒。趣餅鑪下市餅哺兒。甥見兒嗚。具
T2122_.53.0515c04: 以白王。王又詔曰。何不縛送。乳母答曰。小
T2122_.53.0515c05: 兒飢啼餅師授餅。因而嗚之不識是賊。何
T2122_.53.0515c06: 因白之。王又使母更抱兒出。見近兒者便
T2122_.53.0515c07: 縛將來。甥沽美酒。呼母伺者勸酒醉眠。便
T2122_.53.0515c08: 盜兒去。醒寤失兒具以啓王。王又詔曰。卿
T2122_.53.0515c09: 等頑騃貪嗜狂水。既不得賊復亡失兒。甥
T2122_.53.0515c10: 時得兒抱至他國。前見國王。占謝答對引經
T2122_.53.0515c11: 説義。王大歡喜。輒賜祿位以爲大臣。而謂
T2122_.53.0515c12: 之曰。吾之一國智慧方便無逮卿者。欲以
T2122_.53.0515c13: 臣女若吾之＊女。當以相配。自恣所欲。對曰。
T2122_.53.0515c14: 不敢。若王見哀其實欲索某國王女。王曰。
T2122_.53.0515c15: 善哉。從所志願。王即自以爲子遣使求彼王
T2122_.53.0515c16: 女。王即可之。即遣使者欲迎王女。勅其太子
T2122_.53.0515c17: 五百騎乘皆使嚴整。甥爲賊臣。甥懷恐懼。若
T2122_.53.0515c18: 到彼國王必覺我見執不疑。便啓其王。若王
T2122_.53.0515c19: 見遣當令人馬衣服鞍勒一無差異。乃可迎
T2122_.53.0515c20: 婦。王然其言。王令二百五十騎在前。二百
T2122_.53.0515c21: 五十騎在後。甥在其中跨馬不下。女父自
T2122_.53.0515c22: 出屡觀察之。王入騎中躬執甥出。爾爲是
T2122_.53.0515c23: 非。前後方便捕何叵得。稽首答曰。實爾是
T2122_.53.0515c24: 也王曰。卿之聰黠天下無雙。卿之所願以女
T2122_.53.0515c25: 配之得爲夫婦。佛告諸比丘。欲知爾時外甥
T2122_.53.0515c26: 者。則吾身是。外國王者舍利弗是。其舅者
T2122_.53.0515c27: 今調達是。女婦翁者輸頭檀王是。婦母者摩
T2122_.53.0515c28: 耶夫人是。其婦者拘夷是。其子者羅雲是。佛
T2122_.53.0515c29: 説是時莫不歡喜
T2122_.53.0516a01: 又智度論云。菩薩思惟觀空無常相故。雖
T2122_.53.0516a02: 有妙好五欲不生諸結。譬如國王有一大臣。
T2122_.53.0516a03: 自覆藏罪人所不知。王言。取無脂肥羊來。汝
T2122_.53.0516a04: 若不得者當與汝罪。大臣有智。繋一大羊以
T2122_.53.0516a05: 草穀好養。日三以狼而畏悑之。羊雖得養
T2122_.53.0516a06: 肥而無脂。牽羊與王。王遣人殺之肥而無脂。
T2122_.53.0516a07: 王問。云何得爾。答以上事。菩薩亦如是。見
T2122_.53.0516a08: 無常苦空狼令諸結脂消諸功徳肉肥
T2122_.53.0516a09: 又賢愚經云。爾時摩竭國中有一長者。生
T2122_.53.0516a10: 一男兒。相貌具足甚可愛敬。其生之日藏
T2122_.53.0516a11: 中自然出一金象。父母歡喜。因瑞立號。名曰
T2122_.53.0516a12: 象護。兒漸長大象亦隨大。既能行歩象亦行
T2122_.53.0516a13: 歩。出入進止常不相離。若意不用便住在
T2122_.53.0516a14: 内。象大小便唯出好金。由是因縁庫藏寶
T2122_.53.0516a15: 滿。象護長大常騎東西。遲疾隨意甚適人
T2122_.53.0516a16: 情。阿闍世王聞知索看。象護父子乘象在門。
T2122_.53.0516a17: 王聽乘象入内。下象拜王。王大歡喜。命坐
T2122_.53.0516a18: 賜食粗略談論。須臾之間辭王欲去。王告
T2122_.53.0516a19: 象護。留象在此。莫將出耶。象護慼然奉教
T2122_.53.0516a20: 留之。空歩出宮。未久之間。象沒於地踊在
T2122_.53.0516a21: 門外。象護還得乘之。象護慮王見害。投佛
T2122_.53.0516a22: 出家得羅漢道。毎與比丘林間思惟。其金
T2122_.53.0516a23: 象者＊常在目前。舍衞國人聞有金象。競集
T2122_.53.0516a24: 觀之憒鬧不靜。妨廢行道。時諸比丘以意白
T2122_.53.0516a25: 佛。佛告象護。因此致煩遣之令去。然不肯
T2122_.53.0516a26: 去。佛復告曰。汝可語之。我今生分已盡更
T2122_.53.0516a27: 不用汝。如是至三象當滅去。爾時象護奉
T2122_.53.0516a28: 教語之。是時金象即入地中。佛告比丘。因
T2122_.53.0516a29: 何有此果報。乃往過去迦葉佛時。人壽二
T2122_.53.0516b01: 萬歳。彼佛涅槃後起塔廟。中有菩薩。本從
T2122_.53.0516b02: 兜率天乘下入胎象。彼時象身有少剥破。時
T2122_.53.0516b03: 有一人見破治補。因立誓願。使我將來＊常
T2122_.53.0516b04: 處尊貴財用無乏。彼人壽終生於天上。盡
T2122_.53.0516b05: 其天命下生世間。常在尊貴。毎有金象隨
T2122_.53.0516b06: 時衞護。爾時治象人者。今象護是。由彼治
T2122_.53.0516b07: 象封受自然。縁其敬心奉三尊故今値我得
T2122_.53.0516b08: 道
T2122_.53.0516b09: 又雜寶藏經云。昔難陀王。聰明博通事無不
T2122_.53.0516b10: 錬。以己所知謂無酬敵群臣無對。時諸臣
T2122_.53.0516b11: 等即白王言。有比丘名那伽斯那。聰明絶
T2122_.53.0516b12: 倫。今在山中。王欲試之。即使人齎一瓶蘇湛
T2122_.53.0516b13: 然盈滿。王意以爲我智滿足。誰加於我。斯
T2122_.53.0516b14: 那獲蘇即解其意。於弟子中斂針五百。用
T2122_.53.0516b15: 刺＊蘇中＊蘇亦不溢。尋遣歸王。王既獲已即
T2122_.53.0516b16: 知其意。尋遣使請斯那。即赴。延入宮中。王
T2122_.53.0516b17: 與麁食。食三五匙便言已足。後與細美方乃
T2122_.53.0516b18: 復食。王復問言。向云已足。何故今者猶故
T2122_.53.0516b19: 復食。斯那答言。我向足麁未足於細。即語
T2122_.53.0516b20: 王言。今者殿上可盡集人令滿其上。尋即喚
T2122_.53.0516b21: 人充塞遍滿。更無容處。王在後來將欲上殿。
T2122_.53.0516b22: 諸人畏故盡皆攝腹。其中轉寛乃容多人。
T2122_.53.0516b23: 斯那爾時即語王言。麁飯如民。細者如王。民
T2122_.53.0516b24: 見於王誰不避路。王復問言。出家在家何者
T2122_.53.0516b25: 得道。斯那答言。二倶得道。王復問言。若二倶
T2122_.53.0516b26: 得道何用出家。斯那答言。譬如去此三千餘
T2122_.53.0516b27: 里。若遣少健乘馬齎糧。捉於器仗得速達不。
T2122_.53.0516b28: 王答言得。若遣老人乘於痩馬。復無糧食爲
T2122_.53.0516b29: 可達不。王言。縱令齎糧由恐不達。況無糧
T2122_.53.0516c01: 也。斯那答言。出家得道喩如少壯。在家得道
T2122_.53.0516c02: 如彼老人。王復問言。日之在上其體是一。何
T2122_.53.0516c03: 以夏時極熱。冬時極寒。夏則日長。冬則日
T2122_.53.0516c04: 短。斯那答言。須彌山有上下道。日於夏時
T2122_.53.0516c05: 行於上道。路遠行遲照于金山。故長而暑熱。
T2122_.53.0516c06: 日於冬時行於下道。路近行速照大海水。短
T2122_.53.0516c07: 而極寒也
T2122_.53.0516c08: 頌曰
T2122_.53.0516c09:     潜遁巧變善弄冥馳偉哉仁智
T2122_.53.0516c10:     官捕推移羊肥無脂象護天隨
T2122_.53.0516c11:     福應所感冥運投機靜也冲默
T2122_.53.0516c12:     動也神輝綿綿違御亹亹長菲
T2122_.53.0516c13:     宗反元象光潜影離隱顯叵測
T2122_.53.0516c14:     眞僞難知

T2122_.53.0516c15:

感應縁

略引一十三驗

T2122_.53.0516c16: 西晋沙門劉薩何　西晋沙門杯度　西晋
T2122_.53.0516c17: 沙門竺佛圖澄　西晋沙門釋道進　宋沙門
T2122_.53.0516c18: 釋曇始　宋沙門釋法朗　宋沙門釋邵碩　
T2122_.53.0516c19: 宋沙門釋慧安　齊帝高洋　齊沙門釋僧
T2122_.53.0516c20: 慧　梁沙門釋保誌　呉居士徐光　搜神
T2122_.53.0516c21: 雜傳地仙等記
T2122_.53.0516c22: 西晋慈州郭下安仁寺西。劉薩何師廟者。昔
T2122_.53.0516c23: 西晋之末。此郷本名文成郡。即晋文公避地
T2122_.53.0516c24: 之所也。州東南不遠。高平原上有人名薩
T2122_.53.0516c25: 何。姓劉氏。其廟壯麗備盡諸飾。初何在俗
T2122_.53.0516c26: 不異於凡。常懷殺害全不奉法。何因患死
T2122_.53.0516c27: 却蘇曰。在冥道中見觀世音。曰。汝罪重應
T2122_.53.0516c28: 受苦。念汝無知且放令活。雒下齊城丹
T2122_.53.0516c29: 陽會稽。並有育王塔。可往禮拜得免先罪。何
T2122_.53.0517a01: 得活已。改革前習土俗無佛。承郭下有之便
T2122_.53.0517a02: 具問已。方便開喩通展仁風。稽胡專直信用
T2122_.53.0517a03: 其語。毎年四月八日大會平原。各將酒餅
T2122_.53.0517a04: 及以淨供。從旦至中酣飮戲樂。即行淨供。
T2122_.53.0517a05: 至中便止。過午已後。共相讃佛。歌詠三寶。
T2122_.53.0517a06: 乃至于曉。何遂出家。法名慧達。百姓仰之
T2122_.53.0517a07: 敬如佛想。然表異迹生信逾隆。晝在高塔
T2122_.53.0517a08: 爲衆説法。夜入繭中以自沈隱。旦從繭出
T2122_.53.0517a09: 初不寧舍。故俗名爲蘇何聖。蘇何者稽胡
T2122_.53.0517a10: 名繭也。以從繭宿故以名焉。故今彼俗村
T2122_.53.0517a11: 村佛堂。無不立像名胡師佛也。今安仁寺
T2122_.53.0517a12: 廟立像極嚴。＊土俗乞願華香不一。毎年
T2122_.53.0517a13: 正月輿巡村落。去住自在不惟人功。欲往
T2122_.53.0517a14: 彼村兩人可擧。額文則開顏色和悦。其村一
T2122_.53.0517a15: 歳死衰則少。不欲去者十人不移。額文則合
T2122_.53.0517a16: 色貌憂慘。其村一歳必有災障。故俗至今常
T2122_.53.0517a17: 以爲候。俗亦以爲觀世音者。假形化俗故
T2122_.53.0517a18: 名慧＊達。有經一卷。俗中行之。純是胡語。讀
T2122_.53.0517a19: 是自解。故黄河左右磁隰嵐石丹延綏銀。八
T2122_.53.0517a20: 州之地無不奉敬。皆有行事如彼説之。然今
T2122_.53.0517a21: 諸原皆立土塔。上施栢刹繋以蠶繭。擬達
T2122_.53.0517a22: 之栖止也。何於本郷既開佛法。東造丹陽
T2122_.53.0517a23: 諸塔禮事已訖。西趣涼州番禾御谷禮山出
T2122_.53.0517a24: 像。行出肅州酒泉郭西沙磧而卒。形骨小
T2122_.53.0517a25: 細状如葵子。中皆有孔可以繩連。故今彼
T2122_.53.0517a26: 俗有災障者。就＊磧覓之。得以凶亡不得吉
T2122_.53.0517a27: 喪。有人覓既不得。就左側觀音像上取之。
T2122_.53.0517a28: 至夜便失。明旦尋之。還在像手。故土俗以
T2122_.53.0517a29: 此尚之
T2122_.53.0517b01: 西晋杯度沙門。不知何許人。出自冀州。年
T2122_.53.0517b02: 可七十許。隱匿姓字。不甚修行。時人未重
T2122_.53.0517b03: 也。嘗寄宿一家。家有金像。杯度晨興輒持
T2122_.53.0517b04: 而去。主人策馬追之。度自徐行而騎走不
T2122_.53.0517b05: 及。至河乘一小杯以過孟津。因號曰杯度。後
T2122_.53.0517b06: 在彭城人毎見之。常在途路。莫有知其居處
T2122_.53.0517b07: 所在。擔一籚箪行止自隨或於凝雪之辰
T2122_.53.0517b08: 叩氷盥浴。膚色輝然不以寒慘。義熈中暫在
T2122_.53.0517b09: 廣陵。刺史沛國劉蕃素聞其名。因人要來猶
T2122_.53.0517b10: 擔此＊箪。使人擧視重不能勝。蕃自起看正
T2122_.53.0517b11: 有敗納衣耳。度辭去一手挈箪若提鴻毛。永
T2122_.53.0517b12: 嘉初中卒。羅什聞度在彭城。嘆曰。我與
T2122_.53.0517b13: 此子戲別已數百年矣。於時乃寤什亦神人
T2122_.53.0517b14: 也
T2122_.53.0517b15: 西晋末竺佛圖澄西域人。形貌似百歳人。左
T2122_.53.0517b16: 脇孔圍可四五寸。以帛塞之。齋日就水邊抽
T2122_.53.0517b17: 腸胃出。洗已内孔。夜則除帛光照一室以讀
T2122_.53.0517b18: 書。雖未通群籍。與諸學士輒辯析無滯。莫
T2122_.53.0517b19: 不伏者。至永嘉中游＊雒下。時石勒屯兵河
T2122_.53.0517b20: 北。以殺戮爲威。道俗遇害不少。澄往造軍
T2122_.53.0517b21: 門豫定吉凶。勒見毎拜。澄化令奉佛。減虐
T2122_.53.0517b22: 省刑。故中州免者十而八九。勒與劉曜相
T2122_.53.0517b23: 拒搆隙以問澄。澄曰。可生擒耳。何憂乎。麻油
T2122_.53.0517b24: 塗掌令視見之。曜被執朱繩縛肘後。果獲
T2122_.53.0517b25: 之。如掌所見。至建平四年四月八日。勒至
T2122_.53.0517b26: 寺灌佛微風吹鈴有聲。顧謂衆曰。解此鈴
T2122_.53.0517b27: 音者不。鈴言。國有大喪不出今年。至七月
T2122_.53.0517b28: 而勒死。石虎即位。師奉過勒。賜以輿輦
T2122_.53.0517b29: 入出乘馬。所有祥感其相極多。略而不述。
T2122_.53.0517c01: 虎末年澄告弟子曰。禍將作矣。及期未至
T2122_.53.0517c02: 吾且過世。至戊申年。太子殺其母弟。虎怒
T2122_.53.0517c03: 誅及妻子。明年虎死。遂有冉閔之亂。葬於
T2122_.53.0517c04: 鄴西。一云澄死之日。商者見在流沙。虎開
T2122_.53.0517c05: 棺唯見衣鉢。澄在中原時遭凶亂。而能通
T2122_.53.0517c06: 暢仁化其徳最高。非夫至聖何能救此塗炭。
T2122_.53.0517c07: 凡造寺九百八十餘所。通濟道俗者中分天
T2122_.53.0517c08: 下矣
T2122_.53.0517c09: 西晋鄴中有佛圖澄弟子名道進。學通内外。
T2122_.53.0517c10: 爲石虎所重。嘗言及隱士事。虎謂進曰。有
T2122_.53.0517c11: 楊軻者朕之民也。徴之十餘年。不恭王命。故
T2122_.53.0517c12: 往省視傲然而臥。朕雖不徳君臨萬邦。乘
T2122_.53.0517c13: 輿所向天沸地涌。雖不能令木石屈膝。何匹
T2122_.53.0517c14: 夫而長傲耶。昔太公之齊先誅華士。太公
T2122_.53.0517c15: 賢哲豈其謬乎。進對曰。昔舜優蒲衣。禹造
T2122_.53.0517c16: 伯成。魏軾干木。漢美周黨。管寧不應曹氏。
T2122_.53.0517c17: 皇甫不屈晋世。二聖四君共加其節。將欲
T2122_.53.0517c18: 激厲貪競以峻清風。願陛下遵舜禹之徳。勿
T2122_.53.0517c19: 効太公用刑。君擧必書。豈可令趙史遂無
T2122_.53.0517c20: 隱遁之傳乎。虎悦其言。即遣軻還其所止。
T2122_.53.0517c21: 差十家供給之。進還具以白澄。澄睆然笑
T2122_.53.0517c22: 曰。汝言善也。但軻命有懸矣。後秦州兵亂。
T2122_.53.0517c23: 軻弟子以牛負軻西奔。軍追擒并爲所害。虎
T2122_.53.0517c24: 嘗晝寢夢見群羊負魚從東北來。寤以訪澄。
T2122_.53.0517c25: 澄曰。不祥也。鮮卑其有中原乎。慕容氏後
T2122_.53.0517c26: 果都之
T2122_.53.0517c27: 宋僞魏長安有釋曇始。關中人。自出家以後
T2122_.53.0517c28: 多有異迹。晋孝武太元之末。齎經律數十部
T2122_.53.0517c29: 往遼東。宣化顯授三乘立以歸戒。蓋高句
T2122_.53.0518a01: 驪聞道之始也。義熙初復還關中開導三輔。
T2122_.53.0518a02: 始足白於面。雖跣渉泥水未甞沾泥。天下咸
T2122_.53.0518a03: 稱白足和上。時長安人王胡。其叔死數年
T2122_.53.0518a04: 忽見形還。將胡遍遊地獄示諸果報。胡辭還
T2122_.53.0518a05: 叔謂胡曰。既已知因果。但當奉事白足阿練。
T2122_.53.0518a06: 胡遍訪衆僧唯見始足白於面。因事之。晋末
T2122_.53.0518a07: 朔方凶奴赫連勃勃嗟之。並放沙門悉皆不
T2122_.53.0518a08: 殺。始於是潜遁山澤修頭陀之行。後拓跋
T2122_.53.0518a09: 燾復剋長安擅威關洛。時有博陵崔皓少習
T2122_.53.0518a10: 左道猜嫉釋教。既位居僞輔燾所伏信。乃
T2122_.53.0518a11: 與天師寇氏説燾。以佛化無益有傷民利。勸
T2122_.53.0518a12: 令廢之。燾既感其言。以僞太平七年。遂毀
T2122_.53.0518a13: 滅佛法。分遣軍兵燒掠寺舍。統内僧尼悉
T2122_.53.0518a14: 令罷道。其有竄匿者。皆遣人追捕。得必梟
T2122_.53.0518a15: 斬。一境之内無復沙門。始閑絶幽深軍兵
T2122_.53.0518a16: 所不能至。至太平之末。始知燾化時將及。以
T2122_.53.0518a17: 元會之日。忽杖錫到宮門。有司奏云。有一
T2122_.53.0518a18: 道人足白於面。從門而入。燾令依軍法。屡
T2122_.53.0518a19: 斬不傷。遽以白燾。燾大怒自以所佩劍斫之
T2122_.53.0518a20: 體無餘異。唯劍所著處有痕如布線焉。時
T2122_.53.0518a21: 北園養虎于檻。燾令以始餧之。虎皆潜伏
T2122_.53.0518a22: 終不敢近。試以天師近檻虎輒鳴吼。燾始
T2122_.53.0518a23: 知佛化尊高黄老所不能及。即延始上殿頂
T2122_.53.0518a24: 禮足下。悔其信失。始爲説法明辯因果。燾
T2122_.53.0518a25: 大生愧懼遂感癘疾。崔寇二人次發惡病。燾
T2122_.53.0518a26: 以過由於彼。於是誅剪二家。門族都盡。宣下
T2122_.53.0518a27: 國中興復正教。俄而燾卒。孫濬襲位。方大
T2122_.53.0518a28: 弘佛法盛迄于今。始後不知所終
T2122_.53.0518a29: 宋高昌有釋法朗。高昌人。幼而執行精苦多
T2122_.53.0518b01: 諸徴瑞。韜光蘊徳人莫測其所階。朗師釋
T2122_.53.0518b02: 法進亦高行沙門。進嘗閉戸獨坐。忽見朗在
T2122_.53.0518b03: 前。問從何處來。答云。從戸鑰中入。云與遠
T2122_.53.0518b04: 僧倶至。日既將中願爲設食進即爲設食。唯
T2122_.53.0518b05: 聞匙鉢之聲竟不見人。昔廬山慧遠甞以一
T2122_.53.0518b06: 袈裟遺進。進即以爲嚫。朗云衆僧已去。別
T2122_.53.0518b07: 日當取之。後見執爨者就進取衣。進即與
T2122_.53.0518b08: 之。訪常執爨者。皆云不取。方知是先聖人權
T2122_.53.0518b09: 迹取也。至魏虜毀滅佛法。朗西適龜茲。龜
T2122_.53.0518b10: 茲王與彼國大禪師結約。若有得道者至當
T2122_.53.0518b11: 爲我説。我當供養。及朗至乃以白王。王待以
T2122_.53.0518b12: 聖禮。後終於龜茲。焚屍之日兩肩涌泉直上
T2122_.53.0518b13: 于天。衆歎希有。收骨起塔。後西域人來此
T2122_.53.0518b14: 土具傳此事
T2122_.53.0518b15: 宋岷山通靈寺有沙門邵碩者。本姓邵。名
T2122_.53.0518b16: 碩。始康國人。形貌似狂而深敬佛法。以宋
T2122_.53.0518b17: 切出家入道。自稱碩公。出入行往不擇晝夜。
T2122_.53.0518b18: 至人家眠地者人家有死。就人乞細席必有
T2122_.53.0518b19: 小兒亡。時人咸以此爲讖。至四月八日。成
T2122_.53.0518b20: 都行像。碩於衆中匍匐作師子形。爾日郡縣
T2122_.53.0518b21: 亦見碩作師子形。乃寤分身也。刺史蕭慧
T2122_.53.0518b22: 開及劉孟明等。並挹事之。後一朝忽著布帽
T2122_.53.0518b23: 詣孟明。少時明卒。先是孟明長史沈仲玉改
T2122_.53.0518b24: 鞭杖之格嚴重常科。碩謂玉曰。天地嗷嗷從
T2122_.53.0518b25: 此起。若除鞭格得刺史。玉信而除之。及孟
T2122_.53.0518b26: 明卒。仲玉果行州事。以宋元徽元年九月一
T2122_.53.0518b27: 日卒峨嵋山通靈寺。臨亡語道人法進云。可
T2122_.53.0518b28: 露吾骸急繋履著脚。既而依之。出屍置寺。後
T2122_.53.0518b29: 經二日不見所在。俄而有人從郫縣來。過
T2122_.53.0518c01: 進云。昨見碩公在市中一脚著履。漫語云。
T2122_.53.0518c02: 小子無宜適。失我履一隻。進驚而撿問沙彌。
T2122_.53.0518c03: 沙彌答云。近送屍時。悑懼右脚一履不得好
T2122_.53.0518c04: 繋。送失之。其迹詭異莫可測也。後竟不知
T2122_.53.0518c05: 所終
T2122_.53.0518c06: 宋江陵琵琶寺有釋慧安。未詳何許人。年十
T2122_.53.0518c07: 八出家。止江陵琵琶寺。風貌庸率頗共輕之。
T2122_.53.0518c08: 時爲沙彌。衆僧列坐輒使行水。安執空瓶
T2122_.53.0518c09: 從上至下。水常不竭。時咸以異焉。及受具戒
T2122_.53.0518c10: 稍顯靈迹。常月晦夕共同學慧濟上堂布薩。
T2122_.53.0518c11: 堂戸未開。安乃綰濟指從壁隙而入。出亦如
T2122_.53.0518c12: 之。濟甚駭懼不敢發言。後與濟共至塔下便
T2122_.53.0518c13: 語。濟云。吾當遠行今與君別。頃之便見
T2122_.53.0518c14: 天人伎樂香華布滿空中。濟唯驚懼竟不得
T2122_.53.0518c15: 語。安又謂曰。吾前後事迹愼勿妄説。説必
T2122_.53.0518c16: 有咎。唯西南有一白衣。是新發意菩薩。可
T2122_.53.0518c17: 具爲説之。於是辭去。便附商人入湘川。中
T2122_.53.0518c18: 路患痢極篤。謂船主曰。貧道命必應盡。但
T2122_.53.0518c19: 出置岸邊不須器木。氣絶之後即施蟲鳥。商
T2122_.53.0518c20: 人依其言出臥岸側。夜見火焔從身而出。商
T2122_.53.0518c21: 人怪懼。就往觀之已氣絶矣。商人行至湘東。
T2122_.53.0518c22: 見安亦已先至。俄又不知所之。濟後至陟屺
T2122_.53.0518c23: 寺。詣隱士南陽劉虬具言其事。虬即起遙
T2122_.53.0518c24: 禮之。謂濟曰。此得道之人。入火光三昧
T2122_.53.0518c25: 也
T2122_.53.0518c26: 齊帝諱洋。即元魏丞相高歡之第二子也。
T2122_.53.0518c27: 嫡兄澄急慢爲奴所害。＊洋襲其位。代爲相
T2122_.53.0518c28: 國。魏將暦窮。＊洋築壇於南郊。筮遇大横
T2122_.53.0518c29: 大吉漢文卦也。乃鑄金像一寫而成。魏收
T2122_.53.0519a01: 爲禪文魏帝署之。即受其禪爲大齊也。凡
T2122_.53.0519a02: 所行履不測其愚智。委政僕射楊遵彦。帝大
T2122_.53.0519a03: 起佛寺。僧尼溢滿諸州。冬夏供施行道不
T2122_.53.0519a04: 絶。時稠禪師箴帝曰。檀越羅刹治。臨水自見。
T2122_.53.0519a05: 帝從之。覩群羅刹在後。於是遂不食肉。禁
T2122_.53.0519a06: 鷹鷂。去官漁屠。辛葷悉除不得入市。帝＊常
T2122_.53.0519a07: 坐禪竟日不出。禮佛行繞其疾如風。受戒
T2122_.53.0519a08: 於昭玄大統法上。面掩地令上履髮而授
T2122_.53.0519a09: 焉。先是帝在晋陽。使人騎駝勅曰。向寺取
T2122_.53.0519a10: 經函。使問所在。帝曰。任駝出城。及出奄如
T2122_.53.0519a11: 夢至一山。山半有佛寺群沙彌遙曰。高＊洋
T2122_.53.0519a12: &MT01914;

駝來。便引見一老僧。拜之曰。高＊洋作天
T2122_.53.0519a13: 子何如。曰聖明。曰爾來何爲。曰取經函。僧
T2122_.53.0519a14: 曰。＊洋在寺嬾讀經。令北行東頭與之。使者
T2122_.53.0519a15: 反命。初帝至谷口木井佛寺。有捨身癡。人
T2122_.53.0519a16: 不解語。忽謂帝曰。我去爾後來。是夜癡人
T2122_.53.0519a17: 死。帝尋崩於晋陽
T2122_.53.0519a18: 齊荊州有釋僧慧。姓劉。不知何許人。在荊州
T2122_.53.0519a19: 數十年。南陽劉虬在陟 &T009929;

寺。請以屈之。時人
T2122_.53.0519a20: 見之已五六十年。終亦不老。擧止趣爾無甚
T2122_.53.0519a21: 威儀。往至病人家。若瞋必死。喜者必差。時
T2122_.53.0519a22: 咸以此爲讖。凡未相識者。並悉其親表存亡
T2122_.53.0519a23: 之意。慧甞至江邊告津吏求度。吏迫以舟小
T2122_.53.0519a24: 未及過之。須臾已見慧在彼岸。諸人咸歎
T2122_.53.0519a25: 神異中山甄恬。南平車曇。同日請慧。慧皆
T2122_.53.0519a26: 赴之。後兩家驗覆方知分身。齊永明中。文
T2122_.53.0519a27: 慧要下京行過保誌。誌撫背曰赤龍子。他
T2122_.53.0519a28: 無所言。＊慧後還荊遇見鎭西長史劉景蕤。忽
T2122_.53.0519a29: 泣慟而投之。數日蕤果爲刺史所害。後至
T2122_.53.0519b01: 湘州城南。忽云。地中有碑。衆人試掘。果得
T2122_.53.0519b02: 二枚。＊慧後不知所終。或云。永元中卒於江
T2122_.53.0519b03: 陵長沙寺
T2122_.53.0519b04: 梁京師有釋＊保誌。本姓朱。金城人。少出家
T2122_.53.0519b05: 止京師道林寺。師事沙門僧儉爲和尚。修
T2122_.53.0519b06: 習禪業。至宋太始初。忽如僻異居止無定。
T2122_.53.0519b07: 飮食無時。髮長數寸。常跣行街巷執一錫杖。
T2122_.53.0519b08: 杖頭掛剪刀及鏡。或掛一兩匹帛。齊建元
T2122_.53.0519b09: 中稍見異迹。數日不食亦無飢容。與人言語
T2122_.53.0519b10: 始若難曉。後皆効驗。時或賦詩。言如讖記。
T2122_.53.0519b11: 京土士庶皆共事之。齊武帝謂其惑衆。收
T2122_.53.0519b12: 往建康獄。既旦人見共入市 &MT01617;

。還撿獄
T2122_.53.0519b13: 中誌猶在焉。誌語獄吏。門外有兩輿食來。金
T2122_.53.0519b14: 鉢盛飯。汝可取之。既而齊文＊慧太子竟陵
T2122_.53.0519b15: 王子良。並送食餉誌。果如其言。建康令呂
T2122_.53.0519b16: 文顯以事聞武帝。帝即迎入居之後堂。一時
T2122_.53.0519b17: 屏除内宴。誌亦隨衆出。既而景陽山上猶有
T2122_.53.0519b18: 一誌與七僧倶。帝怒遣推撿失所。閣吏啓
T2122_.53.0519b19: 云。誌久出在省。方以墨塗其身。時僧正法獻
T2122_.53.0519b20: 欲以一衣遺誌。遣使於龍光罽賓二寺求之。
T2122_.53.0519b21: 並云。昨宿旦去。又至其常所。造廣候伯家
T2122_.53.0519b22: 尋之。伯云。誌昨在此行道。旦眠未寤。使還
T2122_.53.0519b23: 以告獻。方知其分身三處宿焉。誌甞盛冬袒
T2122_.53.0519b24: 行。沙門寶亮。欲以納衣遺之。未及發言。誌
T2122_.53.0519b25: 忽來引納而去。又時就人求生魚膾。人爲辦
T2122_.53.0519b26: 竟。 &MT01916;

飽乃吐。還視盆中魚游活如故。誌
T2122_.53.0519b27: 後假武帝神力見高帝於地下。常受錐刀之
T2122_.53.0519b28: 苦。帝自是永廢錐刀。齊衞尉胡諧病請誌。
T2122_.53.0519b29: 誌注疏云胡屈。明日竟不往。是日諧亡。載
T2122_.53.0519c01: 屍還宅。誌云。胡屈者明日屍出也。齊太尉司
T2122_.53.0519c02: 馬殷齊之。隨陳顯達鎭江州辭誌。誌畫紙
T2122_.53.0519c03: 作一樹。樹上有烏。語云。急時可登此。後
T2122_.53.0519c04: 顯達逆節。留齊之鎭州。及敗齊之叛入廬
T2122_.53.0519c05: 山。追騎將及。齊之見林中有一樹。樹上有
T2122_.53.0519c06: ＊烏。如誌所畫。寤而登之。烏竟不飛。追者
T2122_.53.0519c07: 見烏。謂無人而返。卒以見免。齊屯騎桑偃將
T2122_.53.0519c08: 欲謀反。往詣誌。誌遙見而走大呼云。圍臺城
T2122_.53.0519c09: 欲返逆。斫頭破腹。後末旬事發。偃叛往朱
T2122_.53.0519c10: 方爲人所得。果斫頭破腹。梁鄱陽忠烈王
T2122_.53.0519c11: 常屈誌來第會。忽令覓荊子甚急。既得安
T2122_.53.0519c12: 之門上。莫測所以。少時王便出爲荊州刺
T2122_.53.0519c13: 史。其預鑒之明。此類非一。誌多去來興皇
T2122_.53.0519c14: 淨名兩寺。及今上龍興甚見崇禮。先是齊
T2122_.53.0519c15: 時多禁誌出入。今上即位下詔曰。誌公迹拘
T2122_.53.0519c16: 塵垢神游冥寂。水火不能燋濡。蛇虎不能侵
T2122_.53.0519c17: 懼。語其佛理則聲聞以上。談其隱淪則遁仙
T2122_.53.0519c18: 高士。豈得以俗士常情空相拘制。何其鄙
T2122_.53.0519c19: 陜一至於此。自今行來隨意出入勿得復
T2122_.53.0519c20: 禁。誌自是多出入禁内。天監五年冬旱。牢
T2122_.53.0519c21: 祭備至而未降雨。誌忽上啓云。誌病不差。
T2122_.53.0519c22: 就官乞治。若不啓白官應得鞭杖。願於華光
T2122_.53.0519c23: 殿講勝鬘經請雨。上即使沙門法雲講勝鬘。
T2122_.53.0519c24: 講竟夜便大雪。誌又云。須一盆水加刀其上。
T2122_.53.0519c25: 俄而雨大降高下皆足。上＊常問誌云。弟子
T2122_.53.0519c26: 煩惑未除。何以治之。答云。十二識者。以爲
T2122_.53.0519c27: 十二因縁治惑藥也。又問十二之旨。答云。在
T2122_.53.0519c28: 書字時節刻漏中。識者以爲書之在十二時
T2122_.53.0519c29: 中。又問。弟子何時得靜心修習。答云。安樂
T2122_.53.0520a01: 禁。識者以爲禁者止也。至安樂時乃止耳。後
T2122_.53.0520a02: 法雲於華林講法華。至假使黒風。誌忽問風
T2122_.53.0520a03: 之有無。答云。世諦故有。第一義則無也。誌
T2122_.53.0520a04: 往復三四番。便笑云。若體是假有此亦不可
T2122_.53.0520a05: 解難可解。其辭旨隱沒。類皆如此。陳征虜者
T2122_.53.0520a06: 擧家事誌甚篤。誌嘗爲其現眞形。光相如菩
T2122_.53.0520a07: 薩像焉。誌知名顯奇四十餘載。士女恭事者
T2122_.53.0520a08: 數不可稱。至天監十三年冬。於臺後堂謂人
T2122_.53.0520a09: 曰。菩薩將去。未及旬日無疾而終。屍體香
T2122_.53.0520a10: 軟形貌怡悦。臨＊亡然一燭以付後＊閣門
T2122_.53.0520a11: 舍人呉慶。慶即啓聞。上歎曰。大師不復留
T2122_.53.0520a12: 矣。燭者將以後事屬我乎。因厚加殯送。葬
T2122_.53.0520a13: 于鍾山獨龍之阜。仍於墓所立開善精舍。勅
T2122_.53.0520a14: 陸倕製銘辭於塚内。王筠勒碑文於寺門。傳
T2122_.53.0520a15: 其遺像處處存焉。初誌顯迹之始。年可五六
T2122_.53.0520a16: 十許。而終亦不老。人咸莫測其年。有徐捷
T2122_.53.0520a17: 道者。居于京師。九日臺北自言。是誌外舅弟。

T2122_.53.0520a18:

小誌四年。計誌亡時。應年九十七矣

右此一
驗出梁

T2122_.53.0520a19:

高僧
傳

T2122_.53.0520a20: 徐光在呉世。常行幻術。於市 &MT01163;

間種苽棗
T2122_.53.0520a21: 橘栗。立得食之。而市肆賣者皆已耗失。凡
T2122_.53.0520a22: 言水旱甚驗。常過大將軍孫琳門。褰裳而趨
T2122_.53.0520a23: 左右唾濺。或問其故。答曰。流血覆道臭腥
T2122_.53.0520a24: 不可。琳聞而殺之。斬其首無血。及琳廢幼
T2122_.53.0520a25: 帝更立景帝將拜蒋陵。有大飄風如廩。從室
T2122_.53.0520a26: 中墜琳車上。車爲之傾頓。顧見徐光在松樹
T2122_.53.0520a27: 上。撫手指揮嗤笑之。琳問左右無見者。琳
T2122_.53.0520a28: 惡之。俄而景帝誅琳。兄弟四人一旦爲戮

T2122_.53.0520a29:

出寃
魂志

T2122_.53.0520b01: 周時老子者。姓李名聃。字伯陽。楚國苦縣
T2122_.53.0520b02: 瀬郷曲仁里人。其母感大流星而有娠。雖受
T2122_.53.0520b03: 氣於天。然見生於李家。猶以李爲姓。或云。老
T2122_.53.0520b04: 子先天地生。或云。是天之魂精靈之屬。或云。
T2122_.53.0520b05: 其母懷之七十歳乃生。生時剖其母左腋出。
T2122_.53.0520b06: 出而白首。故謂之老子。或言。其母夫老子氏
T2122_.53.0520b07: 母家。或老子母適到李樹下而生老子。老子
T2122_.53.0520b08: 生言。指李樹曰。以此爲我姓。或云。老子欲
T2122_.53.0520b09: 西出關。關令尹喜知其非常。從之問道術。
T2122_.53.0520b10: 老子驚怪故吐舌聃然。遂有老聃之號。皆不
T2122_.53.0520b11: 然也。今案九變及先生十二化經。老子未出
T2122_.53.0520b12: 關時。固以名聃矣。老子數易名字。非但聃而
T2122_.53.0520b13: 已。所以爾者。案九宮三五經及元辰經。人生
T2122_.53.0520b14: 各有厄會。到時易其名字以隨生氣之音。則
T2122_.53.0520b15: 可以延年度厄。今世有道者亦如此。老子在
T2122_.53.0520b16: 周乃二百餘年。二百餘年之中必有厄會非
T2122_.53.0520b17: 一。是以名字稍多耳
T2122_.53.0520b18: 殷時彭祖諱鏗。帝顓頊之玄孫。至殷之末世。
T2122_.53.0520b19: 年已七百六十七歳。而不衰老。少好恬靜不
T2122_.53.0520b20: 恤世務。不營名譽不飾車服惟以養生治身
T2122_.53.0520b21: 爲事。王聞其壽以爲大夫。常稱病閑居不與
T2122_.53.0520b22: 政事。善於補導之術。并服水桂雲母糧粉麋
T2122_.53.0520b23: 角。常有少容閉氣内息。從平旦至日中。乃
T2122_.53.0520b24: 俛坐拭目摩搦身體。舐唇咽唾。服氣數十。
T2122_.53.0520b25: 乃以起行言笑。其體中或有疲倦不安。便導
T2122_.53.0520b26: 引閉氣以攻所患。心在存身。頭面九竅五
T2122_.53.0520b27: 藏四支至毛髮。皆令其在。覺其氣運行體
T2122_.53.0520b28: 中起於鼻口下達十指。王自詣問訊安不。告
T2122_.53.0520b29: 致遺珍翫前後數萬。彭祖皆受以恤貧賤
T2122_.53.0520c01: 者。略無所留。又有婇女者。亦少得道知養形
T2122_.53.0520c02: 方。年二百七歳。視之如十五六。王奉事之
T2122_.53.0520c03: 於旋庭爲立華屋紫閣。飾以金玉。乃令婇
T2122_.53.0520c04: 女乘輶軒往問道於彭祖。婇女具受諸要法
T2122_.53.0520c05: 以教王。王試爲之有驗。欲殺之。彭祖知之乃
T2122_.53.0520c06: 去。不知所如。其後七十餘年。門人於流沙之
T2122_.53.0520c07: 西見之。王不能常行彭祖之道。得壽百三歳。
T2122_.53.0520c08: 氣力丁壯如五十時。後得鄮女妖婬。王失道
T2122_.53.0520c09: 而殂落。俗間相傳言。彭祖之道不教人
T2122_.53.0520c10: 者。由於王禁之故也。彭祖去殷時。年七百歳

T2122_.53.0520c11:

非壽終也

右此二驗
出神仙傳

T2122_.53.0520c12: 漢時＊雒。下有一洞穴。其深不測。有一婦人
T2122_.53.0520c13: 欲殺夫。謂夫賸賸曰。未甞見此穴。夫自送
T2122_.53.0520c14: 視。婦遂推下經多時至底。婦於後擲飯物如
T2122_.53.0520c15: 欲祭之。當時巓墜恍忽良久蘇。得飯食之。
T2122_.53.0520c16: 氣力小強。周遑覓路仍得一穴。便匍匐從
T2122_.53.0520c17: 就。崎嶇反側。行數十里穴寛亦有微明。遂得
T2122_.53.0520c18: 平歩。行百餘里。覺所踐如塵。而聞糠米香。噉
T2122_.53.0520c19: 之芬美。即裹而爲糧。復齎以行。所歴幽遠里
T2122_.53.0520c20: 數難詳。而轉就明廣。食所齎盡。便入一都。
T2122_.53.0520c21: 城郭修整宮館壯麗。臺榭房宇悉以金魄
T2122_.53.0520c22: 爲飾。雖無日月明踰三光。人皆長三丈。被
T2122_.53.0520c23: 羽衣奏奇樂非世所聞。便告求哀。長人語令
T2122_.53.0520c24: 前去。凡過如此者九處。最後至苦飢餧。長
T2122_.53.0520c25: 人指中庭一大柏樹近百圍下有一羊。令跪
T2122_.53.0520c26: 捋羊鬚。初得一珠。長人取之。次捋亦取。後捋
T2122_.53.0520c27: 令噉。即得療飢。請問九處之名求停不去。答
T2122_.53.0520c28: 云。君命不得停還問張華。當悉此間人。便復
T2122_.53.0520c29: 隨穴出交州。還雒。問華。以所得物示之。華
T2122_.53.0521a01: 云。如塵者是黄河下龍涎。泥是崑山下泥。九
T2122_.53.0521a02: 處地仙。名九館大夫。羊爲癡龍。其初一珠
T2122_.53.0521a03: 食之與天地等壽。次者延年。後者充飢而已。
T2122_.53.0521a04: 此人還往七八年間
T2122_.53.0521a05: 漢永平五年。剡縣劉晨阮肇。共入天台山。迷
T2122_.53.0521a06: 不得返。經十三日糧乏盡飢＊餧殆死遙望山。
T2122_.53.0521a07: 上有一桃樹。大有子實永無登路。攀縁藤葛
T2122_.53.0521a08: 乃得至上。各噉數枚而飢止體充。復下山持
T2122_.53.0521a09: 杯取水欲盥嗽。見蕪菁葉從山腹流出。甚
T2122_.53.0521a10: 鮮新。復一杯流出有胡麻飯糝。便共沒水逆
T2122_.53.0521a11: 流。行二三里得度山出一大溪邊。有二女子。
T2122_.53.0521a12: 姿質妙絶。見二人持杯出。便笑曰。劉阮二郎
T2122_.53.0521a13: 捉向所失流杯來。晨肇既不識之。二女便呼
T2122_.53.0521a14: 其姓如似有舊。相見而悉問。來何晩。因要
T2122_.53.0521a15: 還家。皆銅瓦屋。南壁及東壁下各有一大
T2122_.53.0521a16: 床。皆施絳羅帳。帳角懸鈴金銀交錯。床頭各
T2122_.53.0521a17: 有十侍婢。勅云。劉阮二郎經渉山岨。向雖得
T2122_.53.0521a18: 瓊實猶尚虚弊。可速作食。食胡麻飯山羊脯
T2122_.53.0521a19: 牛肉甚甘美。食畢行酒。有一群女來。各持五
T2122_.53.0521a20: 三桃子。笑而言。賀汝婿來。酒酣作樂。至暮令
T2122_.53.0521a21: 各就一帳宿。女往就之。言聲清婉。令人忘憂。
T2122_.53.0521a22: 遂停半年。氣候草木是春時百鳥啼鳴。更
T2122_.53.0521a23: 懷悲思。求歸甚苦。女曰。罪牽君當可如何。
T2122_.53.0521a24: 遂呼前來女子。有三四十人。集會奏樂。共送
T2122_.53.0521a25: 劉阮指示還路。既出親舊零落。邑屋改異無
T2122_.53.0521a26: 復相識。問訊得七世孫。傳聞上世入山迷
T2122_.53.0521a27: 不得歸。至晋太元八年。忽復去不知何所
T2122_.53.0521a28: 漢時太山黄原。平旦開門。忽有一青犬在門
T2122_.53.0521a29: 外伏。守備如家養。原紲犬隨隣里獵。日垂
T2122_.53.0521b01: 夕見一鹿。便放犬。犬行甚遲。原絶力逐不
T2122_.53.0521b02: 及。行數里至一穴。入百餘歩。忽有平衢。槐柳
T2122_.53.0521b03: 列植行牆迴匝。原隨犬入門。列房槞戸可
T2122_.53.0521b04: 有數十間。皆女子。姿容妍媚衣裳鮮麗。或撫
T2122_.53.0521b05: 琴瑟或執博棋。至北閤有三間屋。二人侍
T2122_.53.0521b06: 直。若有所伺。見原相視而笑。此青犬所致妙
T2122_.53.0521b07: 音婿也。一人留一人入閤。須臾有四婢出。稱
T2122_.53.0521b08: 太眞夫人白黄郎。有一女年已弱笄。冥數應
T2122_.53.0521b09: 爲君婦。既暮引原入内。内有南向堂。堂前有
T2122_.53.0521b10: 池。池中有臺臺四角有徑尺穴。穴中有光映
T2122_.53.0521b11: 帷席。妙音容色婉妙侍婢亦美。交禮既畢。
T2122_.53.0521b12: 宴寢如舊。經數日原欲暫還報家。妙音曰。人
T2122_.53.0521b13: 神道異。本非久勢。至明日解珮分袂。臨階
T2122_.53.0521b14: 洟泗。後會無期。深加愛敬。若能相思至三
T2122_.53.0521b15: 月旦可修齋潔。四婢送出門。半日至家。情念
T2122_.53.0521b16: 恍忽。毎至其期常見空中有 &T051150;

車髣髴若飛

T2122_.53.0521b17:

右此三驗
出幽冥録

T2122_.53.0521b18: 述異記曰。廬山有三石梁。長數十丈。廣不
T2122_.53.0521b19: 盈尺。俯眄沓無底。咸康中江州刺史庾亮迎
T2122_.53.0521b20: 呉猛。猛將弟子。登山游觀。因過此梁。見一老
T2122_.53.0521b21: 公。坐桂樹下。以玉杯承甘露與猛。猛遍與
T2122_.53.0521b22: 弟子。又進至一處。見崇臺廣厦玉宇金房。琳
T2122_.53.0521b23: 琅焜耀暉彩眩目。多珍寶玉器不可識各
T2122_.53.0521b24: 見數人。與猛共言。若舊相識。設玉膏終日
T2122_.53.0521b25: 又述異記曰。獨角者。邑郡江人也。年可數百
T2122_.53.0521b26: 歳。俗失其名。頂上生一角。故謂之獨角。或
T2122_.53.0521b27: 忽去積載。或累旬不語。及有所説則旨趣精
T2122_.53.0521b28: 微。咸莫能測焉。所居獨以徳化。亦頗有訓
T2122_.53.0521b29: 導。一旦與家辭。因入舍前江中變爲鯉魚。角
T2122_.53.0521c01: 尚在首後。時時暫還。容状如平生。與子孫
T2122_.53.0521c02: 飮醼數日輒去
T2122_.53.0521c03: 穀城郷卒常生。不知何所人也。數死而復生。
T2122_.53.0521c04: 時人爲不然。後大水出所害非一而卒。輒
T2122_.53.0521c05: 在缺門山上大呼言。卒常生在此。云復雨水
T2122_.53.0521c06: 五日必止。止則上山求祠之。但見卒衣杖革
T2122_.53.0521c07: 帶。後數十年。復爲華陰市門卒
T2122_.53.0521c08: 琴高。趙人也。以鼓琴爲康王舍人。行涓彭之
T2122_.53.0521c09: 術浮游冀州碭郡間二百餘年後復時入碭水
T2122_.53.0521c10: 中取龍子。與諸弟子。期曰。期日皆潔齋待於
T2122_.53.0521c11: 水傍設屋祠。果乘赤鯉魚出入坐祠中。碭
T2122_.53.0521c12: 中旦有萬人觀之。留一月復入水
T2122_.53.0521c13: 冠先。宋人也。以釣爲業。居睢水傍百餘年。得
T2122_.53.0521c14: 魚或放或賣或自食之。常冠帶好種茘食其
T2122_.53.0521c15: 葩實焉。宋景公問其道。不告。即殺之。後數
T2122_.53.0521c16: 十年踞宋城門上鼓琴。數十日乃去。宋人家

T2122_.53.0521c17:

家奉祠之

右三驗出
搜神異記

◎

T2122_.53.0521c18:

◎妖怪篇第二十四

此有二部

T2122_.53.0521c19: 述意部第一
T2122_.53.0521c20: 妖怪者。干寶記云。蓋是精氣之依物者也。
T2122_.53.0521c21: 氣亂於中物變於外。形神氣質表裏之用也。
T2122_.53.0521c22: 本於五行通於五事。雖消息昇降化動萬端。
T2122_.53.0521c23: 然其休咎之徴。皆可得域而論矣。此是俗情
T2122_.53.0521c24: 之近見。未達大聖之因果。考斯徴變乃是衆
T2122_.53.0521c25: 生宿業之雜。因感現報之縁發。因縁相會物
T2122_.53.0521c26: 理必然。故有斯徴未足可怪也
T2122_.53.0521c27: 引證部第二
T2122_.53.0521c28: 如佛本行經云。爾時佛告諸比丘言。我念往
T2122_.53.0521c29: 昔。有一馬王名雞尸。形貌端正身體白淨。猶
T2122_.53.0522a01: 如珂雪。又若白銀。如淨滿月如居陀華。其頭
T2122_.53.0522a02: 紺色走疾如風。聲如妙鼓。於彼時間。閻浮
T2122_.53.0522a03: 提有五百商人。時諸商人欲入大海。辨具
T2122_.53.0522a04: 資糧行到大海。即祠海神備諸船舶。雇得五
T2122_.53.0522a05: 船師求覓珍寶。時諸人輩至其海内。忽値惡
T2122_.53.0522a06: 風。吹其船舫。至羅刹國。其國多有羅刹之
T2122_.53.0522a07: 女。欲到彼國。大風飄搏船悉破壞。時諸商
T2122_.53.0522a08: 人各運手足。截流浮去欲詣彼岸。時羅刹
T2122_.53.0522a09: 女聞彼大海有船破壞。羅刹女等即往救接。
T2122_.53.0522a10: 一時捉得五百商人。共彼商人五欲自娯歡
T2122_.53.0522a11: 喜踊躍。共生男女。將彼商人置一鐵城。既
T2122_.53.0522a12: 安置已。變化本形令使端正。可喜過人。才
T2122_.53.0522a13: 不及天。用天香湯澡浴。以香塗身。著種種衣
T2122_.53.0522a14: 瓔珞莊嚴。妙華天冠懸以寶鈴。捷疾走行。詣
T2122_.53.0522a15: 商人所語諸人言。是諸聖子。莫有恐也。莫
T2122_.53.0522a16: 有愁也。過汝手來。過汝臂來。過汝腕來。是
T2122_.53.0522a17: 時商人窮極護命恐＊悑畏死。遂於彼所起實
T2122_.53.0522a18: 女想與其手臂。時羅刹女。度諸商人慈言哀
T2122_.53.0522a19: 愍。從何遠來可爲我夫。憐愍我等爲我作
T2122_.53.0522a20: 主。我等無人愛念作歸依處。除滅我等憂愁
T2122_.53.0522a21: 煩惱。爲我等輩當作家長。我等承事不令虧
T2122_.53.0522a22: 失。爾時商人咸共惻愴。擧聲啼哭各吐熱
T2122_.53.0522a23: 氣。共相慰喩迭互安心。詣羅刹城。未到彼
T2122_.53.0522a24: 城。於其中路見有一所。其地寛廣皆悉平正。
T2122_.53.0522a25: 樹林華菓枝葉扶疏。諸鳥游集如是無量。復
T2122_.53.0522a26: 有雜華池沼。華鳥滿中。觀者欣悦能滅憂煩。
T2122_.53.0522a27: 其羅刹城。四壁潔白。状如珂雪。又如氷山。
T2122_.53.0522a28: 其城在地。若遙觀者。乃見彼城如白雲隊。從
T2122_.53.0522a29: 地涌出。其城莊飾。如經具述。爾時諸羅。刹
T2122_.53.0522b01: 女將諸商人。向彼城已。教脱舊衣。以諸香
T2122_.53.0522b02: 湯沐浴身體。令坐種種妙勝之座。以五欲具
T2122_.53.0522b03: 而娯樂之。五音諸聲於前而作。經於久時受
T2122_.53.0522b04: 大快樂。後時諸羅刹女等告諸商人。善哉聖
T2122_.53.0522b05: 子。是城南面不得從彼出向某處。有一商人
T2122_.53.0522b06: 智慧深細聰明利見。即生疑念作是思惟。以
T2122_.53.0522b07: 何等故。不聽南過。我應伺諸女睡臥之時。尋
T2122_.53.0522b08: 往所禁之處。次第觀看善惡之事。爾時商主
T2122_.53.0522b09: 作是念已。即伺彼諸羅刹女等臥睡眠已。遂
T2122_.53.0522b10: 安詳而起不令有聲。即執刀從家而出。尋
T2122_.53.0522b11: 逐意趣漸漸前進。至於少地見一微徑恐
T2122_.53.0522b12: ＊悑之所無有草木甚可畏懼。乃聞有人大
T2122_.53.0522b13: 噭喚聲。状如＊噭喚地獄中苦痛之聲。聞此
T2122_.53.0522b14: 聲已。身毛皆豎默然而住。良久喘定。還詣彼
T2122_.53.0522b15: 道。漸進其路。見一鐵城。其城高峻聲出之
T2122_.53.0522b16: 處。詣城巡行而不見門。到於北面見有一樹。
T2122_.53.0522b17: 名曰合歡。近城而生。其樹高大出於城上。時
T2122_.53.0522b18: 彼商主見斯樹已。即上其樹觀看城内。見彼
T2122_.53.0522b19: 城中多有人死。百有餘數。或有死者已被食
T2122_.53.0522b20: 半。或命未斷半身支解。或有飢渇逼惱而
T2122_.53.0522b21: 坐。或復消痩唯有筋骨。眼目坎陷如井底
T2122_.53.0522b22: 星。迷悶在地頭髮蓬亂。塵土坌身甚大羸痩。
T2122_.53.0522b23: 各相割肉而噉食之。以是因縁作大＊噭喚。
T2122_.53.0522b24: 如閻羅王所居之處。見諸衆生受大苦惱。是
T2122_.53.0522b25: 大商主見是事已。亦復如是。即以手捉合歡
T2122_.53.0522b26: 樹枝而搖動之。一枝動已擧樹枝葉互相 &T020955;

T2122_.53.0522b27: 觸而有聲出。爾時受苦諸人聞是聲已。仰觀
T2122_.53.0522b28: 城上。見彼商主在合歡樹。見已悲呼。汝是
T2122_.53.0522b29: 誰耶。爲天爲龍。爲夜叉爲帝釋。爲大梵王
T2122_.53.0522c01: 等耶。在於厄難。憐愍我輩故來至此。救拔我
T2122_.53.0522c02: 等苦耶。時彼人輩合十指掌。頭頂遙禮哀
T2122_.53.0522c03: 泣發聲。仰面上觀作如是白。善哉仁者。汝
T2122_.53.0522c04: 今濟拔於我到於親愛之所耶。爾時商主從
T2122_.53.0522c05: 彼苦人聞是語已。欝怏不樂身心悲惱。而報
T2122_.53.0522c06: 彼言。是諸人輩當知。我今非是天龍。乃
T2122_.53.0522c07: 至非大梵天也。但我等輩從閻浮提興生至
T2122_.53.0522c08: 此。爲求財故入於大海。我等將欲至於陸
T2122_.53.0522c09: 地。忽遇大風船舶破散。値諸婦女來至我邊
T2122_.53.0522c10: 濟拔我等。從爾已來常共如是。諸女歡娯受
T2122_.53.0522c11: 樂。我今云何能濟汝苦。是時商主復問彼言。
T2122_.53.0522c12: 汝諸人等。云何在此受如斯事。彼苦人輩即
T2122_.53.0522c13: 答言曰。善哉善人。我等今者亦復如是行人
T2122_.53.0522c14: 同伴亦五百人。船破至岸。亦遭羅刹女共受
T2122_.53.0522c15: 五欲。將我等輩置鐵城中。入此城來已被他
T2122_.53.0522c16: 食二百五十。今唯二百五十人在。我等亦共
T2122_.53.0522c17: 彼輩和合生於男女。彼羅刹女語言微妙其
T2122_.53.0522c18: 聲婉媚。但彼女等貪食肉故。共生男女悉還
T2122_.53.0522c19: 食盡。汝諸人輩愼莫共彼受樂娯樂。何以
T2122_.53.0522c20: 故。彼甚可畏無愛心故。是時商主復問彼
T2122_.53.0522c21: 言。諸人輩頗有方便得脱難不。彼即報言。有
T2122_.53.0522c22: 一方便。商主復問方便如何。善哉爲説。彼等
T2122_.53.0522c23: 報言。十五日滿四月節會遇大喜樂。日月與

T2122_.53.0522c24:

昴宿合會之時。有一馬王名雞尸

隋云
多髮

形貌

T2122_.53.0522c25: 端正見者樂觀。白如珂貝。其頭紺黒。行疾如
T2122_.53.0522c26: 風。聲如妙鼓。彼所停處乃有糠米。自無糠糩。
T2122_.53.0522c27: 甚大鮮白香美具足。彼馬所食。食是米已。來
T2122_.53.0522c28: 詣海岸露現半身。口出人聲而作是言。誰欲
T2122_.53.0522c29: 度彼大鹹苦水。如是三説。我今當令安隱得
T2122_.53.0523a01: 度彼岸。若値如是馬者即得免難。唯有此事
T2122_.53.0523a02: 更無餘也。汝等若欲脱諸難者勿泄此言。商
T2122_.53.0523a03: 主復問。汝等頗曾見馬王不。汝若見者何不
T2122_.53.0523a04: 親近。何不度汝。汝初從誰聞如是之事。彼
T2122_.53.0523a05: 等報言。我從虚空聞如是聲。而有信者尋虚
T2122_.53.0523a06: 空聲。詣於北道馬王之所。雖往其所不受彼
T2122_.53.0523a07: 言。而復還歸。我等皆由愛羅刹女。是故如
T2122_.53.0523a08: 此。今受是厄。是諸商主復問彼言。汝等去
T2122_.53.0523a09: 來可共詣彼馬王之所。彼等報言。我欲上城
T2122_.53.0523a10: 城即増長。掘地欲出其孔還合。我等是處
T2122_.53.0523a11: 無解脱期。我輩必爲羅刹女食。何當得見
T2122_.53.0523a12: 彼親眷屬。汝等人輩愼莫放逸。隨意所去。
T2122_.53.0523a13: 速詣父母及自眷屬還歸本郷。唯願汝等心
T2122_.53.0523a14: 意和合。我等本生某處某城某邑。善哉汝等。
T2122_.53.0523a15: 若至彼處爲我等輩問訊父母諸親朋友。作
T2122_.53.0523a16: 是語已。我告彼言。汝等後時更莫發心向彼
T2122_.53.0523a17: 大海。何以故。大海内有諸恐＊悑。但在彼處
T2122_.53.0523a18: 隨宜活命。得共父母妻子眷屬不復分離。能
T2122_.53.0523a19: 行布施多造福業。嚴持齋戒是爲第一。是時
T2122_.53.0523a20: 商主聞彼語已生大恐＊悑。遂即下樹。時彼
T2122_.53.0523a21: 諸人一時發聲＊噭喚啼哭嗚呼極苦。閻浮提
T2122_.53.0523a22: 内微妙之地。何當得見。若本知是厄處。寧
T2122_.53.0523a23: 住在彼餐噉牛糞用爲活命。不爲求財而來
T2122_.53.0523a24: 此也。爾時商主依著本道還向本處。見彼
T2122_.53.0523a25: 等輩諸羅刹女。猶故睡眠。商主爾時還即眠
T2122_.53.0523a26: 臥。至於天曉便作是念。云何令彼諸商人輩
T2122_.53.0523a27: 得知此事。若輒出言是即漏泄若其漏泄。羅
T2122_.53.0523a28: 刹諸女恐將我等至厄難處。我之此語應須
T2122_.53.0523a29: 隱默。乃至四月臨當節會馬王來曰乃告彼
T2122_.53.0523b01: 等。所以者何。昔有偈説
T2122_.53.0523b02:     凡於知識處輕陳心實者
T2122_.53.0523b03:     其事當漏泄聞者各各傳
T2122_.53.0523b04:     是以怨所得便受大苦惱
T2122_.53.0523b05:     故有智慧者輕不漏其言
T2122_.53.0523b06: 爾時商主隱默而住。乃至四月歡樂會時。方
T2122_.53.0523b07: 始告彼諸商人知。汝等今者愼莫放逸戀著
T2122_.53.0523b08: 愛心。或貪婦女。或貪飯食及餘資財。我於汝
T2122_.53.0523b09: 等極生憐愍。我今密語。時諸商人聞商主説。
T2122_.53.0523b10: 猶如師子在於山林忽大哮吼。有諸凡獸在
T2122_.53.0523b11: 彼山邊。聞其吼聲生大驚＊悑。各相謂言。我
T2122_.53.0523b12: 等今者未脱大海可惡之事。時彼商人過彼
T2122_.53.0523b13: 日已。遂至夜内。見彼羅刹一切諸女。耽著
T2122_.53.0523b14: 睡眠安隱而臥。私密盜竊從臥床起。咸共詣
T2122_.53.0523b15: 彼期處。詣彼處已。白商主言。善哉商主。所見
T2122_.53.0523b16: 之者。願爲我説爾時商主。即告彼等説前見
T2122_.53.0523b17: 事。諸人聞已憂愁不樂。白商主言。善哉商
T2122_.53.0523b18: 主。我等今當宜可速至彼馬王所。願我等輩
T2122_.53.0523b19: 安隱得達閻浮提内本生之處。時諸商人皆
T2122_.53.0523b20: 詣馬王所。爾時馬王至於海岸。露現半身以
T2122_.53.0523b21: 人音聲。而三唱告。誰欲樂度鹹水彼岸。我當
T2122_.53.0523b22: 安隱負而度之。令到彼岸。時諸商人聞馬王
T2122_.53.0523b23: 如是語已。歡喜踊躍身毛皆竪。合十指掌頂
T2122_.53.0523b24: 禮馬王。作如是言。善哉馬王。我等欲度樂至
T2122_.53.0523b25: 彼岸。願濟我等從水此岸達到彼岸。爾時馬
T2122_.53.0523b26: 王告諸商人。汝等當知。彼羅刹女不久應來。
T2122_.53.0523b27: 或將男女顯示於汝。慈悲哀哭受於苦惱。汝
T2122_.53.0523b28: 等於時莫生染著愛戀之心。汝等若起此意。
T2122_.53.0523b29: 假使乘我背上必當墮落。爲彼羅刹之所噉
T2122_.53.0523c01: 食。若作如是意念。彼非我許物。非我男女。
T2122_.53.0523c02: 設使以手執我一毛而懸之者。我於是時。安
T2122_.53.0523c03: 隱將送速到彼岸作是語已。汝等今者可乘
T2122_.53.0523c04: 我背。或執我身分脚足支節。時諸商人依語
T2122_.53.0523c05: 乘之。爾時馬王負彼商人出哀愍聲。飛騰
T2122_.53.0523c06: 空裏行疾如風。爾時彼諸羅刹女輩。聞彼
T2122_.53.0523c07: 馬王哀愍之聲。復聞走聲状如猛風。忽從睡
T2122_.53.0523c08: 覺覓彼商人。悉皆不見。處處觀看。乃遙見商
T2122_.53.0523c09: 人乘馬王上乘空而去。既見是已。速將男
T2122_.53.0523c10: 女馳走奔赴至於海岸。發慈愍聲哀號啼哭
T2122_.53.0523c11: 作大苦惱。各作是言。汝諸聖子。今者捨我欲
T2122_.53.0523c12: 何所去。令我無主。汝是我主。汝等於先墮
T2122_.53.0523c13: 在海難大恐＊悑中。我等度汝。唯願汝等與我
T2122_.53.0523c14: 爲夫。汝等今者捨背於我。欲詣何所。無恩
T2122_.53.0523c15: 無義。何故相棄。若有違犯今乞懺悔。從今
T2122_.53.0523c16: 已去不作諸惡。如其不用我者。今此男女可
T2122_.53.0523c17: 收將去。時羅刹女雖作如是慈流言語。雞尸
T2122_.53.0523c18: 馬王仍將彼輩。五百商人安隱得度大海彼
T2122_.53.0523c19: 岸到閻浮提。諸比丘。於意云何。時雞尸馬
T2122_.53.0523c20: 王。豈異人乎。即我身是。五百人中商主者。
T2122_.53.0523c21: 豈異人乎。即舍利弗是。五百商人。豈異人
T2122_.53.0523c22: 乎。即刪闍耶波離婆闍迦諸弟子等五百人
T2122_.53.0523c23: 是。我於彼時以此五百諸商人等至厄難處。
T2122_.53.0523c24: 救其厄難達到彼岸。今者還復至刪闍耶邪
T2122_.53.0523c25: 見之處。舍利弗化已將詣我所。我於邪見曠
T2122_.53.0523c26: 野之中。化令得脱度生死海。是故汝等當於
T2122_.53.0523c27: 佛所。應生尊重恭敬之心
T2122_.53.0523c28: 又舊雜譬喩經云。昔有五道人倶行逢雪。過
T2122_.53.0523c29: 一神祠中宿。舍中有鬼神像形。國人所奉。
T2122_.53.0524a01: 客四人言。今夕大寒可取木人燒之用炊。一
T2122_.53.0524a02: 人言。此是人事不可敗之。便置不破。此室中
T2122_.53.0524a03: 鬼常噉食人。自相與語言。止噉彼一人。一
T2122_.53.0524a04: 人畏我。餘四人惡。不可犯放之。其不敢破
T2122_.53.0524a05: 者。夜聞鬼語起呼伴去。餘四人言。何不破像
T2122_.53.0524a06: 用炊然乎。便取燒之。噉人鬼怕即奔走去。夫
T2122_.53.0524a07: 人學道亦復如是。常須堅意不可怯弱。令鬼
T2122_.53.0524a08: 得便誤損人也。故維摩經云。譬如人畏時
T2122_.53.0524a09: 非人得其便也。又菩薩處胎經云。爾時世尊
T2122_.53.0524a10: 告智淨菩薩曰。一生補處菩薩。以權方便
T2122_.53.0524a11: 在卑賤家生。欲得示現除無明結。十月在胎。
T2122_.53.0524a12: 臨生之日現無手足。父母覩見謂爲是鬼。捐
T2122_.53.0524a13: 棄曠野不使人見。其後數日母復懷娠。具
T2122_.53.0524a14: 滿十月生一男兒。端正殊妙世之希有。晝生
T2122_.53.0524a15: 夜死。父母號哭推胸向天。山神樹神何不
T2122_.53.0524a16: 憐我。先生一子而無手足。捐棄曠野。今生一
T2122_.53.0524a17: 子端正無比状如天神。今復晝生夜死。心肝
T2122_.53.0524a18: 斷絶當復柰何。復經數月母漸懷妊。十月具
T2122_.53.0524a19: 滿生一男兒。三頭八脚四眼八臂。覩者毛竪。
T2122_.53.0524a20: 父母眷屬捨而欲去。菩薩權現令不得去。
T2122_.53.0524a21: 父母問曰。爲是天耶。爲是龍鬼神耶。爾時所
T2122_.53.0524a22: 生兒。即以偈報父母曰
T2122_.53.0524a23:     非天夜叉鬼須倫迦樓羅
T2122_.53.0524a24:     爲母除愚闇權生父母家
T2122_.53.0524a25:     先無手足子亦復是我身
T2122_.53.0524a26:     朝生若暮死八住無上尊
T2122_.53.0524a27:     我今受形分三頭八手脚
T2122_.53.0524a28:     何爲捨我去徑向地獄門
T2122_.53.0524a29:     焚燒善根本求滅亦欲難
T2122_.53.0524b01:     今我還復體現本端正形
T2122_.53.0524b02:     守戒不失願託生父母家
T2122_.53.0524b03:     前後捨身命其數如微塵
T2122_.53.0524b04:     衆生病非一投於甘露藥
T2122_.53.0524b05:     趣使入道除不令入邪徑
T2122_.53.0524b06:     諸天受福樂甘露除病藥
T2122_.53.0524b07:     不違聖教藥解脱涅槃樂
T2122_.53.0524b08: 頌曰
T2122_.53.0524b09:     求寶失舟濟飄浮思救形
T2122_.53.0524b10:     幻媚多方趣妖魅誑人情
T2122_.53.0524b11:     假接度海難虚發親愛聲
T2122_.53.0524b12:     自非馬王負危苦詎安寧

T2122_.53.0524b13:

感應縁

略引二
十六驗

T2122_.53.0524b14: 東陽留寵爲血怪　魯昭公爲龍怪　漢惠
T2122_.53.0524b15: 帝＊爲龍怪　漢武帝＊爲蛇怪　漢桓帝＊爲
T2122_.53.0524b16: 蛇怪　晋太康中爲魚怪　漢成帝＊爲鼠怪
T2122_.53.0524b17: 　漢景帝＊爲犬怪　漢章帝＊爲魅怪　賈誼
T2122_.53.0524b18: 爲鵬鳥怪　安陽城有亭廟怪　東越閩
T2122_.53.0524b19: 中有蛇怪　中山王周南＊有鼠怪　桂陽張
T2122_.53.0524b20: 遺＊有樹怪　南陽宋大賢＊有亭怪　呉時廬
T2122_.53.0524b21: 陵郡亭中＊有鬼怪　建安中東郡界＊有老公
T2122_.53.0524b22: 怪　晋時有老狸作人父怪　晋南京烏
T2122_.53.0524b23: 巣殿屋怪　晋時有貍作人婦怪　晋時有
T2122_.53.0524b24: 貍作人女産兒怪　晋時張春女邪魅怪　宋
T2122_.53.0524b25: 時梁道修宅内鬼魅怪　西方山中＊有人食
T2122_.53.0524b26: 鰕蟹怪　宋時王家作蟹斷有材怪　唐時逆
T2122_.53.0524b27: 人張亮有霹靂怪
T2122_.53.0524b28: 東陽留寵。字道弘。居于姑熟。毎夜門庭自
T2122_.53.0524b29: 有血數斗。不知所從來。如此三四。後寵爲
T2122_.53.0524c01: 折衝將軍。見遣北征。將行而炊飯盡變爲
T2122_.53.0524c02: 蟲。其家人蒸沙亦變爲蟲。其火逾猛其蟲逾
T2122_.53.0524c03: 壯。寵遂北征。軍敗於壇上。爲徐龍所殺
T2122_.53.0524c04: 魯昭公十九年。龍鬪於鄭時門之外洧淵。
T2122_.53.0524c05: 京房易傳曰。衆心不安。厥妖龍鬪其邑中
T2122_.53.0524c06: 也
T2122_.53.0524c07: 漢惠二年正月癸酉朔旦。兩龍現於蘭陵庭
T2122_.53.0524c08: 東。坐温陵井中。京房易傳曰。有徳遭害。厥
T2122_.53.0524c09: 妖龍見井中。行刑甚惡。黒龍從井出
T2122_.53.0524c10: 漢武帝太始四年十月。趙有蛇從郭外入。與
T2122_.53.0524c11: 邑中蛇鬪。孝文廟下邑中蛇死。後二年秋。
T2122_.53.0524c12: 有衞太子事。自趙人江充起
T2122_.53.0524c13: 漢桓帝即位。有大蛇現徳陽殿上。雒陽市
T2122_.53.0524c14: 令淳于翼曰。蛇有鱗甲兵之象也
T2122_.53.0524c15: 晋太康中有鯉魚二枚。現武庫屋上。武庫兵
T2122_.53.0524c16: 府有鱗甲。亦是兵之類也。魚又極陰。屋上
T2122_.53.0524c17: 太陽。魚現屋上。象至陰以兵革之禍干太
T2122_.53.0524c18: 陽也。及惠帝之初。誅太后父楊駿。矢交宮
T2122_.53.0524c19: 闕。廢后爲庶人也。死於幽宮。元康之末而賈
T2122_.53.0524c20: 后專制謗殺太子。尋亦廢。故十年之間母后
T2122_.53.0524c21: 之難再興。自是禍亂搆矣。京房易曰。妖魚
T2122_.53.0524c22: 去水飛入道路。兵且作應
T2122_.53.0524c23: 漢成帝建始四年九月。長安城南有鼠銜黄
T2122_.53.0524c24: 藁柏葉。上民塚柏及楡樹上爲巣桐柏爲多。
T2122_.53.0524c25: 巣中無子。皆有乾屎數升。時議臣以爲恐有
T2122_.53.0524c26: 火災起。鼠盜竊小獸夜出晝匿。今正晝去
T2122_.53.0524c27: 穴而登木。象賤人將居貴顯之象也。桐柏衞
T2122_.53.0524c28: 思后園所在也其後趙后自微賤登至尊。與
T2122_.53.0524c29: 衞后同類。趙后終無子而爲害。明年有 &T063780;

T2122_.53.0525a01: 焚巣殺子之象云。京房傳曰。臣私祿罔辟。厥
T2122_.53.0525a02: 妖鼠巣也
T2122_.53.0525a03: 漢景帝三年。邯鄲有犬與家豕交。時趙王遂
T2122_.53.0525a04: 與六國共反。外結匃奴以爲援。五行志。以爲
T2122_.53.0525a05: 趙王昏亂豕類。外交之異。匃奴犬豕之類
T2122_.53.0525a06: 也
T2122_.53.0525a07: 壽光侯者。漢章帝時人也。能 &T002573;

百鬼衆魅。
T2122_.53.0525a08: 令自縛見其形。其縣人有婦爲魅所疾侯爲
T2122_.53.0525a09: ＊ &T002573;

之時大蛇數丈死於門外樹樹有精。人
T2122_.53.0525a10: 止者死。鳥過者墜。侯＊ &T002573;

之樹盛夏枯落。有
T2122_.53.0525a11: 大蛇長七八丈。懸死其間。章帝聞之徴問。
T2122_.53.0525a12: 對曰有之。帝曰。殿下有怪。夜半後常有數人
T2122_.53.0525a13: 絳衣被髮持火相隨。豈能＊ &T002573;

之。侯曰能
T2122_.53.0525a14: 此。小怪耳帝。僞使人爲之侯。＊ &T002573;

三人三。人
T2122_.53.0525a15: 登時著地無氣帝驚曰。非魅也。朕相試耳。即
T2122_.53.0525a16: 使便解之
T2122_.53.0525a17: 賈誼爲長沙王太傳。四月庚子日。有鵩鳥
T2122_.53.0525a18: 飛入其舍止于座隅。良久乃去。誼發書占之
T2122_.53.0525a19: 曰。野鳥入處主人將去。誼忌之故作＊鵩鳥
T2122_.53.0525a20: 賦。齊死生而等禍福。以致命定志焉
T2122_.53.0525a21: 安陽城南有一亭廟。不可宿也。若宿殺人。
T2122_.53.0525a22: 有一書生乃過宿之。亭民曰。此不可宿。前
T2122_.53.0525a23: 後宿此未有活者。書生曰。無苦也。吾自能
T2122_.53.0525a24: 諧。遂住廟舍。乃端坐誦書。良久乃休。夜半
T2122_.53.0525a25: 後有一人。著皂單衣來往戸外。呼亭主。亭主
T2122_.53.0525a26: 應曰諾。亭中有人耶。答曰。向者有一書生在
T2122_.53.0525a27: 此讀書。久適休似未寐。乃喑嗟而去。須臾
T2122_.53.0525a28: 復有一人。冠幘赤衣。呼亭主。亭主應諾。亦
T2122_.53.0525a29: 復問。亭中有人耶。亭主答如前。復喑嗟而
T2122_.53.0525b01: 去。於是書生無他。起詣向者呼處。微呼亭
T2122_.53.0525b02: 主。亭主亦應諾。復問亭中有人耶。亭主答
T2122_.53.0525b03: 如前。乃問。向者黒衣來者誰。曰北舍母猪
T2122_.53.0525b04: 也。又曰。赤冠幘來者誰。曰西舍老雄雞父
T2122_.53.0525b05: 也。曰汝復誰耶。曰我是老蠍也。於是書生密
T2122_.53.0525b06: 便誦書至明不敢寐。天明亭民來視驚曰。君
T2122_.53.0525b07: 何以得活耶。書生曰。汝捉索函來。吾與卿取
T2122_.53.0525b08: 魅。乃掘昨夜應處。果得老蠍。大如琵琶。毒
T2122_.53.0525b09: 長數尺。於西家得老雄雞父。北舍得母猪。
T2122_.53.0525b10: 凡殺三物。亭毒遂靜。永無災横也
T2122_.53.0525b11: 東越閩中有庸嶺。高數十里其下北隰。中有
T2122_.53.0525b12: 大蛇。長七八丈。圍之一丈。土俗常懼。東治
T2122_.53.0525b13: 都尉及屬城長吏。多有死者。祭以牛羊故不
T2122_.53.0525b14: 得福。或與人夢。或喩巫祝。欲得噉童女年十
T2122_.53.0525b15: 二三者。都尉令長並共患之。然氣厲不息。
T2122_.53.0525b16: 共請求人家生婢子。兼有罪家女養之。至八
T2122_.53.0525b17: 月朝祭送蛇穴口。蛇輒夜出呑齧之。累年
T2122_.53.0525b18: 如此。前後已用九女。爾時預復募索。未得
T2122_.53.0525b19: 其女。將樂縣李誕家有六女無男。其小女名
T2122_.53.0525b20: 寄。應募欲行。父母不聽寄曰。父母無相。唯
T2122_.53.0525b21: 生六女。無有一男。雖有如無。女無提榮濟
T2122_.53.0525b22: 父母之功。既不能供徒費衣食。生無所益不
T2122_.53.0525b23: 如早死。賣寄之身可得少錢以供父母。豈不
T2122_.53.0525b24: 善耶。父母慈憐終不聽去。寄自潜行不可
T2122_.53.0525b25: 禁止。乃往告貴請好劍及齰蛇犬。至八月
T2122_.53.0525b26: 朝便詣廟中坐。懷劍將犬。先作數石米餈蜜
T2122_.53.0525b27: 糗灌之。以置穴口。蛇夜便出。頭大如囷。目如
T2122_.53.0525b28: 二尺鏡。聞餈香氣先噉食之。寄便放犬。犬就
T2122_.53.0525b29: 齰齧。寄從後斫。蛇得瘡痛急。因踊出至
T2122_.53.0525c01: 庭而死。寄入視穴得其九女髑髏悉擧出。乃
T2122_.53.0525c02: 咤言曰。汝曹怯弱爲蛇所食。甚可哀愍。於是
T2122_.53.0525c03: 寄女緩歩而歸。越王聞之。娉寄爲后。拜其
T2122_.53.0525c04: 父爲將樂令。母及姉皆有賜賞。自是東治無
T2122_.53.0525c05: 復妖邪之怪。其歌謠曰至今存焉
T2122_.53.0525c06: 中山王周南。正始中爲襄邑長。有鼠從穴出
T2122_.53.0525c07: 在廳事上。語曰。周南爾以某月某日當死。
T2122_.53.0525c08: 周南急往不應。鼠還穴。後至期復出。更冠幘
T2122_.53.0525c09: 皂衣而語曰。周南汝日中當死。周南復不應。
T2122_.53.0525c10: 鼠復入穴。斯須復出復入。轉行數語如前
T2122_.53.0525c11: 日。過中鼠復曰周南汝不應。我復何道。言
T2122_.53.0525c12: 訖顛蹶而死。即失衣冠。周南便卒取視。倶如
T2122_.53.0525c13: 常鼠
T2122_.53.0525c14: 桂陽太守江夏張遺。守昇高。居 &T056169;

陵。田中有
T2122_.53.0525c15: 大樹。十餘圍。蓋六畝。枝葉扶疏蟠地不生
T2122_.53.0525c16: 穀草。遣客斫之。斧數下樹大流血出。客驚
T2122_.53.0525c17: 悑歸白昇高。昇高怒曰。老樹汁赤此等何
T2122_.53.0525c18: 怪。因自斫之血大流出。昇高更斫枝。有一空
T2122_.53.0525c19: 處白頭老公長四五尺突出赴昇高。昇高以
T2122_.53.0525c20: 刀逆斫殺之。四五老公並死。左右皆驚＊悑
T2122_.53.0525c21: 伏地。昇高神慮恬然如舊。諸人徐視。似人非
T2122_.53.0525c22: 人。似獸非獸。此所謂木石之怪 &MT06415;

魍魎者
T2122_.53.0525c23: 乎。其伐樹年中。昇高作辟司空御史兗州
T2122_.53.0525c24: 刺史
T2122_.53.0525c25: 南陽宋名大賢。西鄂有一亭不可止。止則害
T2122_.53.0525c26: 人。大賢以正道不可干。且上樓鼓琴而已。
T2122_.53.0525c27: 不設兵杖。至於夜半時有鬼來登梯與大賢
T2122_.53.0525c28: 語。瞋目磋齒形貌可惡。大賢鼓琴如故。鬼
T2122_.53.0525c29: 乃去。於市中取死人頭來還語大賢曰。寧可
T2122_.53.0526a01: 行小熟噉。因以死人頭投大賢前。大賢曰。甚
T2122_.53.0526a02: 佳。吾暮臥無枕。正當得此。鬼復去。良久乃
T2122_.53.0526a03: 還曰。寧可共手摶耶。大賢曰善。語未竟前。
T2122_.53.0526a04: 大賢便逆捉其脇。鬼但急言死死。賢遂殺之。
T2122_.53.0526a05: 明日視之。乃是老狐也。因止停毒更無害
T2122_.53.0526a06: ＊悑
T2122_.53.0526a07: 呉時廬陵郡都亭重屋中常有鬼魅。宿者輒
T2122_.53.0526a08: 死。自後使官莫敢入。舍。時丹陽人。姓湯名
T2122_.53.0526a09: 應。大有膽武。使至廬陵便入亭止。吏啓不
T2122_.53.0526a10: 可止此。應不隨諫。盡遣所將人還外止宿。應
T2122_.53.0526a11: 唯持一口大刀。臥至三更。中間有叩閤者。
T2122_.53.0526a12: 應遙問誰。答云。部郡相聞。應使進。相聞已而
T2122_.53.0526a13: 去。經須臾間。復有扣閤者如前。曰府君相聞。
T2122_.53.0526a14: 應復使進。身著皂衣去。後應謂是人了無
T2122_.53.0526a15: 疑也。頃復扣閤言。是部郡府君詣來。應乃
T2122_.53.0526a16: 疑曰。此夜非時。又府君部郡不應同行。知
T2122_.53.0526a17: 是鬼魅。持刀近之。見有二人皆盛衣服。倶
T2122_.53.0526a18: 進坐畢。府君者。便與應談。談未畢而部郡跳
T2122_.53.0526a19: 至應背後。應顧以刀撃中之。府君下座走出
T2122_.53.0526a20: 之。應急追至亭後牆下及之。斫傷數下。去其
T2122_.53.0526a21: 處已還臥達曙。將人往尋見有血迹。追之皆
T2122_.53.0526a22: 得。云稱府君者是老狐魅。云部郡者是老狸
T2122_.53.0526a23: 魅。自後遂絶永無妖怪
T2122_.53.0526a24: 建安中。東郡界家有怪者。無故盆器自發訇
T2122_.53.0526a25: 訇作聲。若有人焉。盤案在前。忽然便失之。
T2122_.53.0526a26: 雞生輒失子。如是數歳。甚疾惡之。乃多作
T2122_.53.0526a27: 美食覆蓋著一室中。藏戸間伺之。果復重來。
T2122_.53.0526a28: 發聲如前。便閉戸周旋室中。更無所見爲闇。
T2122_.53.0526a29: 但以杖撾地。良久於室隅間有所中。呼曰
T2122_.53.0526b01: 陏陏冥死。開戸視之得一老翁。可百餘歳。
T2122_.53.0526b02: 言語了不相當。貌状頗欲類獸。遂行推問。乃
T2122_.53.0526b03: 於數里上得其家人。云失來十餘年得之哀
T2122_.53.0526b04: 喜。後歳餘日復更失之。聞在陳留界。復作
T2122_.53.0526b05: 妖怪如此時人猶以爲此＊翁也
T2122_.53.0526b06: 晋時呉興一人有二男。田中作作時。見父來
T2122_.53.0526b07: 罵詈打拍之。兒歸以告母。母問其父。其父
T2122_.53.0526b08: 大驚。知是鬼魅。便令兒斫之。鬼便寂不復
T2122_.53.0526b09: 往。父憂恐兒爲鬼所困。便自往看。兒謂是
T2122_.53.0526b10: 鬼便殺而埋之。鬼便逐歸作其父形。語家二
T2122_.53.0526b11: 兒已得殺妖矣。兒暮歸共相慶賀。遂積年不
T2122_.53.0526b12: 覺。後有一師過其家。語二兒云。君尊侯有
T2122_.53.0526b13: 大邪氣。兒以白父。父大怒。兒出以語師令
T2122_.53.0526b14: 速去。師便作聲入。父成大老狸。入床下遂
T2122_.53.0526b15: 得之。往所殺者乃眞父也。改殯治服一兒遂

T2122_.53.0526b16:

自殺。一兒忿懊亦死

右一十八驗
出搜神記

T2122_.53.0526b17: 晋南京寺記云。波提寺在祙陵縣新林青陵。
T2122_.53.0526b18: 昔晋咸安二年簡文皇帝起造。本名新林寺。
T2122_.53.0526b19: 時歴陽郡烏江寺尼道容。苦行通靈預知禍
T2122_.53.0526b20: 福。世傳爲聖 &T008394;

。咸安初有烏巣殿屋。帝使
T2122_.53.0526b21: 常筮人占之。曰西南有女人師。當能銷伏
T2122_.53.0526b22: 此怪。即遣使至烏江迎聖 &T008394;

。問此吉凶。

T2122_.53.0526b23: 曰。修徳可以禳災。齋戒亦能轉障。帝乃
T2122_.53.0526b24: 律齋七日。禮懺精勤。法席未終忽有群烏
T2122_.53.0526b25: 運巣而去。一時淨盡。帝深加敬信。因爲聖
T2122_.53.0526b26: &T008394;

起此寺焉
T2122_.53.0526b27: 晋海西公時有一人。母終家貧無以葬。因移
T2122_.53.0526b28: 柩深山。於其側作屐晝夜不休。將暮有一
T2122_.53.0526b29: 婦人抱兒來寄宿。轉夜孝子作未竟。婦人
T2122_.53.0526c01: 毎求眠而於火邊睡。乃是一貍抱一烏雞。孝
T2122_.53.0526c02: 因打殺擲後坑中。明日有男子來問細小。昨
T2122_.53.0526c03: 行以寄宿。今爲何在。＊孝云。止有一貍即
T2122_.53.0526c04: 已殺之。男子曰。君枉殺吾婦何得言貍。貍今
T2122_.53.0526c05: 何在。因共至坑。視貍已成婦人。男子因縛
T2122_.53.0526c06: ＊孝。付官應償死。乃謂令曰。此實妖魅。但
T2122_.53.0526c07: 出獵犬則可知魅。復來催殺孝。令因問獵
T2122_.53.0526c08: 事。能別犬不。答云。性畏犬亦不別也。因放
T2122_.53.0526c09: 犬便化爲老貍。則射殺之。婦人已還成貍
T2122_.53.0526c10: 晋太元中瓦官佛圖前淳于矜年少潔白。送
T2122_.53.0526c11: 客至石頭城南。逢一女子美姿容。矜悦之。因
T2122_.53.0526c12: 訪問。二情既和。將入城北角共盡忻好。便各
T2122_.53.0526c13: 分別。期更剋集。便欲結爲伉儷。女曰。得婿
T2122_.53.0526c14: 如君死何恨。我兄弟多。翁母並在。當問我
T2122_.53.0526c15: ＊翁母矜便令女婢問其＊翁母。＊翁母亦懸許
T2122_.53.0526c16: 之。女因勅婢取銀百斤絹百匹。助矜成婚。經
T2122_.53.0526c17: 久養兩兒。當作祕書監。明果驟卒來召。車
T2122_.53.0526c18: 馬導從前後部鼓吹。經少日有獵者過。覓矜
T2122_.53.0526c19: 將數十犬徑突入齰婦及兒。並成貍。絹帛金
T2122_.53.0526c20: 銀並是草及死人骨
T2122_.53.0526c21: 晋永初中。張春爲武昌太守時。人嫁女未及
T2122_.53.0526c22: 昇車。忽便失性。出外敺撃人乘云。不樂嫁

T2122_.53.0526c23:

女家事。俗巫云。是邪魅。將女至江

右此三驗
出幽冥録

T2122_.53.0526c24: 宋時安定梁清。字道修。居楊州右尚坊問
T2122_.53.0526c25: 桓徐州故宅。元嘉十四年二月數有異光。仍
T2122_.53.0526c26: 聞擘籬聲。令婢子松羅往看。見一人問。云
T2122_.53.0526c27: 姓華名芙蓉。爲六甲至尊所使。從太微紫宮
T2122_.53.0526c28: 中下。來遇舊居。仍留不去。或鳥頭人躬。擧
T2122_.53.0526c29: 是眼摶灑糞穢清。射之應弦而滅。並有絳
T2122_.53.0527a01: 汁染箭。又覩一物形如猴。懸在樹檦。令
T2122_.53.0527a02: 人刺。中其髀墮地奄沒。經日反從屋上跛
T2122_.53.0527a03: 行就婢乞食。團飯授之。頓進二升。數日衆
T2122_.53.0527a04: 鬼群至。醜惡不可稱論。拉攞床障塵石飛
T2122_.53.0527a05: 揚累晨不息。婢採菊路遇一鬼。著衣幘乘
T2122_.53.0527a06: 馬。衞從數十。謂採菊曰。我是上天仙人勿名
T2122_.53.0527a07: 作鬼。問何以常擲穢汚答曰。糞汚者錢財
T2122_.53.0527a08: 之象也。投擲者速遷之徴也。頃之清果
T2122_.53.0527a09: 爲武將軍北魯郡太守。清塵毒既久乃呼外
T2122_.53.0527a10: 國道人波羅疊讀祝文。諸鬼＊悑懼。或踰
T2122_.53.0527a11: 壁穴而走。皆作鳥聲。於此都絶。在郡少時夜
T2122_.53.0527a12: 中松羅復見威儀器械人衆數萬。一人戴幘。
T2122_.53.0527a13: 送書麁紙有七十許字。筆迹婉媚遠擬羲獻。
T2122_.53.0527a14: 又歌云。登阿儂孔雀樓。遙聞鳳皇鼓。下我
T2122_.53.0527a15: 雛山頭。髣髴見梁魯。鬼有叔操。操哭泣
T2122_.53.0527a16: 答弔不異世人。鬼傳教曾乞松羅一函書。題
T2122_.53.0527a17: 云。故孔修之死罪白牋以弔其叔喪。叙致
T2122_.53.0527a18: 哀情甚有詮次。復云。近往西方見一沙門。自
T2122_.53.0527a19: 名大摩刹。問君消息。寄五丸香以相與之。
T2122_.53.0527a20: 清先奉使燉煌憶見此僧。清家有婢産於此
T2122_.53.0527a21: 便斷
T2122_.53.0527a22: 琅邪王騁之妻。陳郡謝氏生一男。小字奴
T2122_.53.0527a23: 子。經年後王以婦婢招利爲妾謝。元嘉八年
T2122_.53.0527a24: 病終。王大墓在會稽假瘞建康東岡。既空反
T2122_.53.0527a25: 虞與靈入屋馮几。忽於空中擲地便有瞋聲
T2122_.53.0527a26: 曰。何不作挽歌令我寂寂上道耶。騁之云。非

T2122_.53.0527a27:

爲永葬故不具儀耳

右二驗
出異苑

T2122_.53.0527a28: 周仲尼謂季桓子曰。丘聞之。木石之怪＊夔

T2122_.53.0527a29:

蝄蜽

韋昭注曰。木石謂山也。＊ &MT06415;

一足越人謂之山魈。
或言獨足。蝄蜽山精。好學人聲。而迷惑人也

T2122_.53.0527b01: 右出國語。史記曰。秦始皇云。山鬼不過知一
T2122_.53.0527b02: 歳事也
T2122_.53.0527b03: 西方深山中有人焉。其長尺餘袒身捕鰕蟹。
T2122_.53.0527b04: 性不畏人。見人止宿。喜依其火以炙鰕蟹。伺
T2122_.53.0527b05: 人不在而盜人鹽以食蟹。名曰山＊魈。其音

T2122_.53.0527b06:

自噭。人常以竹著火中烞熚

上音朴
下音畢

而山

T2122_.53.0527b07:

＊魈皆驚。犯之令人寒熱

此雖人形亦鬼魅類
耳。所在山中皆有之

右

T2122_.53.0527b08: 出神異經
T2122_.53.0527b09: 宋元嘉初。富陽人姓王。於窮涜中作蟹斷。
T2122_.53.0527b10: 旦往視之。見一材長二尺許。在斷中而斷裂
T2122_.53.0527b11: 開。蟹出都盡。乃修治斷出材岸上。明往看
T2122_.53.0527b12: 之。見材復在斷中。斷敗如前。王又治斷出材。
T2122_.53.0527b13: 晨視所見如初。王疑此材妖異。乃取内蟹
T2122_.53.0527b14: 籠中孿頭擔歸去。至家當斧斫然之。未至
T2122_.53.0527b15: 家三里。聞籠中倅倅動轉。顧見向材頭變成
T2122_.53.0527b16: 一物。人面猴身一手一足。語王曰。我性嗜蟹。
T2122_.53.0527b17: 比日實入水。破君蟹斷。入斷食蟹。相負已爾。
T2122_.53.0527b18: 望君見恕。開籠出我。我是山神當相祐助。并
T2122_.53.0527b19: 令斷大得蟹。王曰。汝犯暴人前後非。一罪
T2122_.53.0527b20: 自應死。此物種類專請乞放。王迴頭不應。物
T2122_.53.0527b21: 曰。君何姓何名。我欲知之。頻問不已。王遂不
T2122_.53.0527b22: 答。去家轉近。物曰既不放我。又不告我姓名。
T2122_.53.0527b23: 當復何計。但應就死耳。王至家熾火焚之。後
T2122_.53.0527b24: 寂然無復異。土俗謂之山＊魈云。知人姓
T2122_.53.0527b25: 名則能中傷人。所以勤勤問王欲害人自免

T2122_.53.0527b26:

右一驗出
述異記

T2122_.53.0527b27: 唐逆人張亮。昔爲幽州都督。於智泉寺禮拜。
T2122_.53.0527b28: 見一大像相好圓滿。遂別供養亮遇霹靂。其
T2122_.53.0527b29: 堂柱迸木撃亮額角。而不甚傷。及就寺禮
T2122_.53.0527c01: 像。像額見有破處。事在冥報記。又貞觀年
T2122_.53.0527c02: 中。其像忽然繞頸有痕迹。大如線焉。時人
T2122_.53.0527c03: 見之咸以爲不祥之兆。未幾亮果以罪被誅。

T2122_.53.0527c04:

其痕于今見在

出冥報
拾遺記

T2122_.53.0527c05: 法苑珠林卷第三十一
T2122_.53.0527c06:
T2122_.53.0527c07:
T2122_.53.0527c08:
T2122_.53.0527c09: 法苑珠林卷第三十二
T2122_.53.0527c10: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0527c11: 變化篇第二十五
T2122_.53.0527c12: 眠夢篇第二十六

T2122_.53.0527c13:

變化篇

此有三部

T2122_.53.0527c14:   述意部　　通變部　　厭欲部
T2122_.53.0527c15: 述意部第一
T2122_.53.0527c16: 夫聖人之用。玄通無礙。致感多方。不可作
T2122_.53.0527c17: 一途求。不可以一理推。故麁以麁應。細以
T2122_.53.0527c18: 細應。麁細隨機理固然矣。所以放大光明現
T2122_.53.0527c19: 諸神變者。此應十方諸大菩薩將紹尊位者
T2122_.53.0527c20: 耳。若處俗接麁按邪歸正者。復須隨縁通
T2122_.53.0527c21: 變量稱物情。不可以妙理通寤指事。而變
T2122_.53.0527c22: 現不思議之形質。用遮不思議之頑見也。譬
T2122_.53.0527c23: 聖人亦入鹿馬而度脱之。當在鹿馬。豈同於
T2122_.53.0527c24: 鹿馬哉若不異於鹿馬。應時常流不待此神
T2122_.53.0527c25:
T2122_.53.0527c26:
T2122_.53.0527c27:
T2122_.53.0527c28:
T2122_.53.0527c29:
T2122_.53.0528a01: 變明矣
T2122_.53.0528a02: 通變部第二
T2122_.53.0528a03: 如華嚴經云。佛子。如一如來一化身轉。如
T2122_.53.0528a04: 是等不可説譬喩法輪雲。一切法界虚空界
T2122_.53.0528a05: 等世界。悉以毛端周遍度量。一一毛端處。於
T2122_.53.0528a06: 念念中化不可説不可説佛刹微塵等身。乃
T2122_.53.0528a07: 至盡未來際劫。一一化佛身有不可説不可
T2122_.53.0528a08: 説佛刹微塵等頭。一一頭有不可説不可説
T2122_.53.0528a09: 佛刹微塵等舌。一一舌出不可説不可説佛
T2122_.53.0528a10: 刹微塵等音聲。一一音聲説不可説不可説
T2122_.53.0528a11: 佛刹微塵等修多羅。一一修多羅説不可説
T2122_.53.0528a12: 不可説。佛刹微塵等法。一一法中説不可説
T2122_.53.0528a13: 不可説佛刹微塵等句身味身。復不可説不
T2122_.53.0528a14: 可説佛刹微塵等劫説異句身味身音聲充滿
T2122_.53.0528a15: 法界。一切衆生無不聞者。盡未來際常轉
T2122_.53.0528a16: 法輪。如來音聲無異無斷不可窮盡。是爲
T2122_.53.0528a17: 一切諸佛大力那羅延幢佛所住法
T2122_.53.0528a18: 又華嚴經云。一切諸佛悉有八種微妙音聲。
T2122_.53.0528a19: 一一音聲悉有五百妙音聲眷屬。不可稱數
T2122_.53.0528a20: 百千音聲以爲莊嚴。無量無邊妙音聲伎樂
T2122_.53.0528a21: 皆悉清淨。普能演説一切諸佛正法義味。悉
T2122_.53.0528a22: 離恐悑安住無畏大師子吼。悉令一切法界
T2122_.53.0528a23: 一切衆生聞其音聲隨其本行種種善根皆令
T2122_.53.0528a24: 開解。是爲一切諸佛最勝無上口業莊嚴
T2122_.53.0528a25: 又處處經云。爾時佛笑。口中有五色光出者
T2122_.53.0528a26: 有五因縁。一欲令人有所問因所問有益故。
T2122_.53.0528a27: 二恐人言佛不知笑故。三爲現口中光故。四
T2122_.53.0528a28: 笑諸不至誠故。五笑阿羅漢守空不得菩薩
T2122_.53.0528a29: 道。光還從頂上入者。當示後人大明故
T2122_.53.0528b01: 又佛説心明經云。爾時世尊。爲梵志乃笑。五
T2122_.53.0528b02: 色光從口出。照十方五趣之類。夫欲至人心
T2122_.53.0528b03: 喜令餓鬼飽。地獄痛息。畜生意開罪除。尋
T2122_.53.0528b04: 光來詣佛所。諸佛笑法皆有常瑞。若授菩薩
T2122_.53.0528b05: 決。遍照十方光從頂入。授縁覺決。光入面
T2122_.53.0528b06: 門。授聲聞決。光入肩斗。説生天事。光從
T2122_.53.0528b07: 臍入。説降人中。光從膝入。説趣三苦。光從
T2122_.53.0528b08: 足心入。諸佛之欣不以欲笑。不以瞋笑。不
T2122_.53.0528b09: 以癡笑不放逸笑。不利欲笑。不榮貴笑。不
T2122_.53.0528b10: 富饒笑。今佛普等愍傷群生。行大慈笑。無斯
T2122_.53.0528b11: 七也
T2122_.53.0528b12: 又智度論云。如佛初轉法輪時。應持菩薩從
T2122_.53.0528b13: 他方來。欲量佛身上過虚空。無量佛刹至華
T2122_.53.0528b14: 上世界。見佛身如故。而説偈言
T2122_.53.0528b15:     虚空無有邊佛功徳亦爾
T2122_.53.0528b16:     設欲量佛身唐勞不能盡
T2122_.53.0528b17:     上過虚空界無量諸佛土
T2122_.53.0528b18:     見釋師子身如故而不異
T2122_.53.0528b19:     佛身如金山演出大光明
T2122_.53.0528b20:     相好自莊嚴猶如春華敷
T2122_.53.0528b21: 又處處經云。佛在世時。諸天鬼神龍人民皆
T2122_.53.0528b22: 到佛所。聽經數百千重。前後皆見佛面。所以
T2122_.53.0528b23: 者何。佛前世時言語無前後故。是故無不見
T2122_.53.0528b24: 佛面者。人臥皆隨佛所首。向佛尊故
T2122_.53.0528b25: 厭欲部第三
T2122_.53.0528b26: 如大莊嚴法門經云。爾時王舍城中有婬女。
T2122_.53.0528b27: 女名金色。光明威徳。彼女宿世善根因縁。形
T2122_.53.0528b28: 貌端正衆相具足。身眞金色光明照曜。容儀
T2122_.53.0528b29: 媚麗世所希有。神慧聰敏辯才無礙。音辭
T2122_.53.0528c01: 清妙深邃柔軟。言常含笑。隨所行處皆金光
T2122_.53.0528c02: 照。所著衣服亦皆金色。一切人衆見者繋
T2122_.53.0528c03: 心愛著無捨。隨所游處皆悉隨從。有長者
T2122_.53.0528c04: 子。名上威徳。爲欲樂故多與財寶。共相要
T2122_.53.0528c05: 契。車乘莊嚴。往詣園林。爾時金色女宿縁
T2122_.53.0528c06: 冥感。爲文殊師利化令入道。神變自在故。
T2122_.53.0528c07: 以頭枕彼威徳膝上而睡。即以神力於其臥
T2122_.53.0528c08: 處現爲死相。膖脹臭爛難可附近。須臾腹
T2122_.53.0528c09: 破肝腸剖裂。五藏露現臭穢可惡。大小便
T2122_.53.0528c10: 道流溢不淨。諸根肢節蠅蛆唼食。不可稱
T2122_.53.0528c11: 説。時長者子見此死屍。生大恐＊悑身毛皆
T2122_.53.0528c12: 竪。而作是念。我今無救。遍觀四方無歸依處。
T2122_.53.0528c13: 倍増＊悑畏發大＊悑聲彼長者子二因縁故。
T2122_.53.0528c14: 生大＊悑畏。一昔所未見如是惡事。是故生
T2122_.53.0528c15: ＊悑。二大衆知我與彼同來。在此而今忽死。
T2122_.53.0528c16: 謂我故殺。阿闍世王不鑒此理横見加戮。是
T2122_.53.0528c17: 故生＊悑。時長者子獨於此林不見一人。一切
T2122_.53.0528c18: 凡聖誰能救者。彼長者子過去善根雖熟。以
T2122_.53.0528c19: 不聞見文殊共金色女所説法故。文殊師利
T2122_.53.0528c20: 即以神力。令諸樹林悉説偈言。長者子聞
T2122_.53.0528c21: 已心大歡喜。深自慶幸。捨棄死屍從林而出。
T2122_.53.0528c22: 即往佛所具説＊悑縁。爾時佛告長者子。汝
T2122_.53.0528c23: 莫憂＊悑。我當施汝一切無畏。汝歸佛者一
T2122_.53.0528c24: 切無＊悑。長者白佛。一切＊悑畏從何而生。佛
T2122_.53.0528c25: 言。從貪瞋癡因縁故。畏當知一切諸。＊悑無
T2122_.53.0528c26: 主無作無有執者。汝先欲覺今何所在。長
T2122_.53.0528c27: 者子言。此中所見好色惡覺。凡夫貪著。於
T2122_.53.0528c28: 聖法中無如是事。於是佛爲種種方便説法。
T2122_.53.0528c29: 時長者子得順法忍。時金色女知長者子受
T2122_.53.0529a01: 教化已。莊嚴五百馬車前後圍繞。來詣佛所
T2122_.53.0529a02: 却住一面
T2122_.53.0529a03: 爾時文殊問長者子言。汝識此妹不。長者子
T2122_.53.0529a04: 言。我今實識。文殊師利言。汝云何識。時長
T2122_.53.0529a05: 者子。即向文殊。而説偈言
T2122_.53.0529a06:     見色如水沫諸受悉如泡
T2122_.53.0529a07:     觀想同陽焔如是我識彼
T2122_.53.0529a08:     見行如芭蕉知識猶如幻
T2122_.53.0529a09:     女名假施設如是我識彼
T2122_.53.0529a10:     身無覺如木亦如草瓦礫
T2122_.53.0529a11:     心則不可見如是我識彼
T2122_.53.0529a12:     諸凡夫如醉顛倒生惡覺
T2122_.53.0529a13:     智者所不染如是我識彼
T2122_.53.0529a14:     如彼林中屍臭爛惡不淨
T2122_.53.0529a15:     身體性如是如是我識彼
T2122_.53.0529a16:     過去本不滅未來亦不生
T2122_.53.0529a17:     現在不暫住如是我識彼
T2122_.53.0529a18:     文殊當善聽彼恩難可報
T2122_.53.0529a19:     我本多貪欲見不淨解脱
T2122_.53.0529a20:     彼身實不死爲化我現死
T2122_.53.0529a21:     愍衆故示現誰見不發心
T2122_.53.0529a22:     如是貪瞋癡及一切煩惱
T2122_.53.0529a23:     如是體法性善哉甚微妙
T2122_.53.0529a24: 爾時佛告阿難。此金色女上威徳男。已於
T2122_.53.0529a25: 過去教化。令發菩提。今更聞法得順法忍。
T2122_.53.0529a26: 此金色女。於當來世過九十百千劫。當得作
T2122_.53.0529a27: 佛。號曰寶光如來。威徳長者。於寶光佛所。得
T2122_.53.0529a28: 菩薩身。名曰徳光。寶光滅後當得作佛。號曰
T2122_.53.0529a29: 寶焔如來
T2122_.53.0529b01: 又觀佛三昧經云。佛告阿難。我昔夏安居時。
T2122_.53.0529b02: 波羅柰國有一婬女。在樓上。名曰妙意。昔
T2122_.53.0529b03: 日於佛有縁。爾時世尊化三童子。年皆十五。
T2122_.53.0529b04: 面貌端正。勝諸世間一切人類。此女見已
T2122_.53.0529b05: 身心歡喜。白言。丈夫。我今此舍如功徳天。
T2122_.53.0529b06: 富力自在衆寶莊嚴。我今以身及與奴婢。奉
T2122_.53.0529b07: 上丈夫可備灑掃。若能顧納隨我所願。一切
T2122_.53.0529b08: 供給。無所愛惜作是語已。化人就床未及食
T2122_.53.0529b09: 頃。女前親近白言。丈夫願遂我意。化人不
T2122_.53.0529b10: 違。隨己所欲。既附近已。一日一夜心不疲
T2122_.53.0529b11: 厭。至二日時愛心漸息。至三日時。白言丈夫
T2122_.53.0529b12: 可起飮食。化人即起。纒綿不已。女生厭悔
T2122_.53.0529b13: 白言。丈夫異人乃爾。化人告言。我先世法
T2122_.53.0529b14: 凡與女通。經十二日爾乃休息。女聞此語如
T2122_.53.0529b15: 人食噎既不得吐又不得咽。身體苦痛如被
T2122_.53.0529b16: 杵擣。至四日時如被車轢。至五日時如鐵丸
T2122_.53.0529b17: 入體。至六日時支節悉痛。如箭入心。女作
T2122_.53.0529b18: 念言。我聞人説。迦毘羅城。淨飯王子。身紫
T2122_.53.0529b19: 金色三十二相。愍諸盲冥救濟苦人。常在
T2122_.53.0529b20: 此城常行福度。放金色光濟一切人。今日
T2122_.53.0529b21: 何故不來救我。我從今日乃至壽終。終不
T2122_.53.0529b22: 貪色。寧與虎狼同處一穴。不貪色欲受此苦
T2122_.53.0529b23: 惱。化人亦瞋。咄弊惡婦女。廢我事業。我今共
T2122_.53.0529b24: 汝合體一處。不如早死。父母宗親若來覓
T2122_.53.0529b25: 者。何處自藏。我寧經死不堪恥辱。女言。弊
T2122_.53.0529b26: 物我不用。爾欲死隨意。是時化人取刀刺頸。
T2122_.53.0529b27: 血流滂沱塗汚女身。萎陀在地。女不能勝。
T2122_.53.0529b28: 二日青淤。三日膖脹。四日爛潰。五日漸爛。
T2122_.53.0529b29: 六日肉落。七日唯有臭骨。如膠如漆粘著
T2122_.53.0529c01: 女身。一切大小便利及諸惡蟲。迸血諸膿
T2122_.53.0529c02: 塗漫女身。女極惡厭而不得離。女發誓願。若
T2122_.53.0529c03: 諸天神及與仙人。淨飯王子能免我苦。我持
T2122_.53.0529c04: 此舍一切珍寶以用給施。作是念時。佛將阿
T2122_.53.0529c05: 難難陀。帝釋在前。梵王在後。佛放常光照
T2122_.53.0529c06: 曜天地。一切大衆皆見如來詣此女樓。時女
T2122_.53.0529c07: 見佛心懷慚愧。藏骨無處。取諸白 &T073554;

纒裹
T2122_.53.0529c08: 臭屍。臭氣如故不可覆藏。女見世尊。爲佛
T2122_.53.0529c09: 作禮。以慚愧故身映骨上。臭骨忽然在女背
T2122_.53.0529c10: 上。女極慚愧流涙而言。如來功徳慈悲無
T2122_.53.0529c11: 量。若能令我離此苦者。願爲弟子心終不退。
T2122_.53.0529c12: 佛神力故臭骨不現。女大歡喜。爲佛作禮白
T2122_.53.0529c13: 佛言。世尊。我今所珍一切施佛。佛爲祝願
T2122_.53.0529c14: 梵音流暢。女聞祝願心大歡喜。應時即得須
T2122_.53.0529c15: 陀洹道。五百侍女聞佛音聲。皆發無上菩提
T2122_.53.0529c16: 道心。無量梵衆見佛神變得無生忍。帝釋所
T2122_.53.0529c17: 將諸天有發菩提心者。有得阿那含者
T2122_.53.0529c18: 又百縁經云。佛在世時。舍衞城中有一長者
T2122_.53.0529c19: 婦。産一男兒。形貌極醜状似惡鬼。有人見
T2122_.53.0529c20: 者捨之而去。年漸長大父母厭惡。驅令遠棄。
T2122_.53.0529c21: 乃至畜生。見此醜陋。尚懷＊悑懼。何況人類。
T2122_.53.0529c22: 又於一時。詣林採菓以自存活。飛鳥走獸。
T2122_.53.0529c23: 無不＊悑走。絶迹無住。世尊慈念將諸比丘。
T2122_.53.0529c24: 到林欲度。見佛避走。佛以神力使不得去。時
T2122_.53.0529c25: 諸比丘在樹下跏趺繋念。世尊化作醜陋人。
T2122_.53.0529c26: 執持應器盛滿中食。漸向醜人。形状類己心
T2122_.53.0529c27: 懷喜悦。今此人者眞是我伴。尋求共語同
T2122_.53.0529c28: 器而食。食已時彼化人忽然端正。醜陋問言。
T2122_.53.0529c29: 汝今何以忽然端正。化人答言。我食此食。
T2122_.53.0530a01: 以善心觀彼樹下坐禪比丘使我端正。醜陋
T2122_.53.0530a02: 聞已。尋復効之。尋得端正。心懷喜悦。即向
T2122_.53.0530a03: 化人深生信解。於是化人還復本形醜陋。見
T2122_.53.0530a04: 佛三十二相八十種好。光明普曜如百千日。
T2122_.53.0530a05: 前禮佛足却坐一面。佛即爲其種種説法得
T2122_.53.0530a06: 須陀洹果。即於佛前求索出家。佛告善來比
T2122_.53.0530a07: 丘。鬚髮自落。法服著身。便成沙門。精勤修
T2122_.53.0530a08: 習。得阿羅漢果。時諸比丘見是事已。請佛爲
T2122_.53.0530a09: 説宿本因縁。佛告比丘。乃往過去無量世中。
T2122_.53.0530a10: 有佛出世。號曰弗沙。在一樹下結跏趺坐。
T2122_.53.0530a11: 我及彌勒倶爲菩薩到彼佛所種種供養。而
T2122_.53.0530a12: 翹一足。於七日中説偈讃佛
T2122_.53.0530a13:     天上世間無如佛十方世界亦無有
T2122_.53.0530a14:     世界所有悉能見無有能及如佛者
T2122_.53.0530a15: 爾時菩薩説此偈已。時彼山中有一鬼神。作
T2122_.53.0530a16: 醜陋形來恐＊悑我。我以神力令彼行處懸崖
T2122_.53.0530a17: 嶮岨不能得過。時彼山神即作是念。我以惡
T2122_.53.0530a18: 心恐＊悑他故。令我今者行處嶮難不可得過。
T2122_.53.0530a19: 今當往彼懺悔先罪。作是念已。尋即往詣。懺
T2122_.53.0530a20: 悔訖已發願而去。佛告比丘。欲知彼山神恐
T2122_.53.0530a21: 悑我故。五百世中形體醜陋見者驚走。由彼
T2122_.53.0530a22: 懺悔故今遭値我出家得道。比丘聞已歡喜
T2122_.53.0530a23: 奉行
T2122_.53.0530a24: 頌曰
T2122_.53.0530a25:     大聖神變隨事開曚含英秀發
T2122_.53.0530a26:     開＊寤相應服以邪道化現神通
T2122_.53.0530a27:     隱顯利物乃軌高蹤群生息謗
T2122_.53.0530a28:     感＊寤興隆潜運自在見者生恭
T2122_.53.0530a29:     罕逢斯聖絶代靈籠含生有福
T2122_.53.0530b01:     遇此休功

T2122_.53.0530b02:

感應縁

略引二
十五驗

T2122_.53.0530b03: 通叙神化多種之變　周時有左慈能變　
T2122_.53.0530b04: 舌埵山有帝女能變　夏鯀及趙王如意變
T2122_.53.0530b05: 　魏襄王年中有女變　漢建平中有男子變
T2122_.53.0530b06: 　漢建安中有男子變　晋元康中有女變　
T2122_.53.0530b07: 晋惠懷時有男女變　漢景帝時有人變　漢
T2122_.53.0530b08: 宣帝時有雞變　晋太康年中有蟚蜞及蟹
T2122_.53.0530b09: 變　孔子於陳絃歌館中有鯷魚變　梁朝
T2122_.53.0530b10: 居士韋英妻梁氏嫁變　晋豫章郡吏易拔變
T2122_.53.0530b11: 　晋宜陽縣有女姓彭名娥變　晋太末縣
T2122_.53.0530b12: 呉道宗母變　晋復陽縣有牛變　炎帝之女
T2122_.53.0530b13: 變　諸傳雜記之變　秦時有江南亭廟神
T2122_.53.0530b14: 變　秦時南方有落民飛頭變　高陽氏同産
T2122_.53.0530b15: 夫婦變　魏時尋陽縣北山蠻人作術變　魏
T2122_.53.0530b16: 時清河宋士母因浴變
T2122_.53.0530b17: 夫慈濟之道震古式瞻。通化之方由來難測。
T2122_.53.0530b18: 此是方外之大聖。非是域中之凡能。窮之不
T2122_.53.0530b19: 可原。究之不可盡。然凡聖雖別變化有同。良
T2122_.53.0530b20: 由智有淺深障有麁細。機有大小化有寛陜。
T2122_.53.0530b21: 蓋達生死之本。可以言變化矣。若依佛教明
T2122_.53.0530b22: 信因果。因縁相假方成變化。若據外俗未
T2122_.53.0530b23: 達大方。唯信縁起不頼因成。故千寶記云。天
T2122_.53.0530b24: 有五氣萬物化成。木精則仁。火精則禮。金
T2122_.53.0530b25: 精則義。水精則智。土精則恩。五氣盡純聖
T2122_.53.0530b26: 徳備也。木濁則弱。火濁則淫。金濁則暴。水
T2122_.53.0530b27: 濁則貪。土濁則頑。五氣盡濁民之下也。中
T2122_.53.0530b28: 土多聖人。和氣所交也。絶域多怪物。異氣所
T2122_.53.0530b29: 産也。苟禀此氣必有此形。苟有此形必生此
T2122_.53.0530c01: 性。故食穀者智慧而文。食草者多力而愚。食
T2122_.53.0530c02: 桑者有絲而蛾。食肉者勇憨而悍。食土者無
T2122_.53.0530c03: 心而不息。食氣者神明而長壽。不食者不死
T2122_.53.0530c04: 而神。大腰無雄細腰無雌。無雄外接無雌外
T2122_.53.0530c05: 育。三化之蟲先孕後交。兼愛之獸自爲牡
T2122_.53.0530c06: 牝。寄生因夫高木。女蘿託乎伏苓。木株於
T2122_.53.0530c07: 土。萍植於水。鳥排虚而飛。獸蹠實而走。蟲土
T2122_.53.0530c08: 閉而蟄。魚淵潜而處。本乎天者親上。本乎
T2122_.53.0530c09: 地者親下。本乎時者親旁則各從其類也。千
T2122_.53.0530c10: 歳之雉入海爲蜃。百年之雀入江爲蛤。千歳
T2122_.53.0530c11: 龜黿能與人語。千歳之狐起爲美女。千歳之
T2122_.53.0530c12: 蛇斷而復續。百年之鼠而能相卜。數之至也。
T2122_.53.0530c13: 春分之日鷹變爲鳩。秋分之日鳩變爲鷹。時
T2122_.53.0530c14: 之化也。故腐草之爲螢也。朽葦之爲蛬也。
T2122_.53.0530c15: 稻之爲 &T044443;

也。麥之爲蛺蝶也。羽翼生焉。眼
T2122_.53.0530c16: 目成焉。心智存焉。此自無知而化爲有知。而
T2122_.53.0530c17: 氣易也。鶴之爲獐也。蛇之爲鼈也。蛬之爲蝦
T2122_.53.0530c18: 也。不失其血氣而形性變也。若此之類不可
T2122_.53.0530c19: 勝論。應變而動。是謂順常。苟錯其方則爲妖
T2122_.53.0530c20: 眚。故下體生於上氣之反者也。人生獸獸生
T2122_.53.0530c21: 人。氣之亂者也。男化爲女。女化爲男。氣之質
T2122_.53.0530c22: 者也。魯牛哀得疾七日而化爲虎。形體變
T2122_.53.0530c23: 易爪牙施張。其兄將入。搏而食之。當其爲人
T2122_.53.0530c24: 不知將爲虎。當其爲虎不知當爲人故。晋太
T2122_.53.0530c25: 康中。陳留阮士。禽傷於虺。不忍其痛。數嗅其
T2122_.53.0530c26: 瘡。已而雙虺成於鼻中。元康中暦陽紀元載。
T2122_.53.0530c27: 客食道龜。已而成瘕。醫以藥攻之。下龜子數
T2122_.53.0530c28: 升。大如小錢。頭足 &T021400;

備文甲皆具。唯中藥已
T2122_.53.0530c29: 死。夫嗅非化育之氣。鼻非胎孕子所。亨道非
T2122_.53.0531a01: 物之具。從此觀之。萬物之生死也。與其變化
T2122_.53.0531a02: 也。非通神之思。雖求諸己惡識所自來。然朽
T2122_.53.0531a03: 草之爲螢由乎腐也。麥之爲蛺蠂由乎濕也。
T2122_.53.0531a04: 爾則萬物之變皆有由也。農夫止麥之化者。
T2122_.53.0531a05: 漚之以灰。聖人理萬物之化者。濟之以道。
T2122_.53.0531a06: 其與不然乎。今所覺事者。固未足以究其變
T2122_.53.0531a07: 化之極也。此乃由衆生本識雜業熏成。因種
T2122_.53.0531a08: 既熟縁假外形。情與非情隨縁興變。若先無
T2122_.53.0531a09: 種縱遇其縁。縁疏力弱亦未能獨變故。因假
T2122_.53.0531a10: 縁故。種不獨成縁假因故。縁不獨辦。因縁和
T2122_.53.0531a11: 合。力用相齊。萬類由生。一非能建。庶將來
T2122_.53.0531a12: 哲。豈猜餘卜也
T2122_.53.0531a13: 左慈。字元放。廬江人也。有神道。嘗在曹
T2122_.53.0531a14: 公坐。公曰。今日高會恨不得呉松江鱸魚爲
T2122_.53.0531a15: 膾。放云。可得也。求銅盤貯水。放以竹竿餌
T2122_.53.0531a16: 釣盤中。須臾引一鱸出。公大撫掌。會者皆
T2122_.53.0531a17: 驚。公曰。一魚不周座席得兩爲佳。放乃復餌
T2122_.53.0531a18: 釣之。須臾引出。皆三尺餘。生鮮可愛。公便
T2122_.53.0531a19: 目前膾之周賜座席。公曰。今既得鱸。恨不
T2122_.53.0531a20: 得蜀生薑耳。放曰可得也。公恐其近道買。因
T2122_.53.0531a21: 曰。吾昔使人至蜀買錦。可勅人告吾使。使増
T2122_.53.0531a22: 市二端。人去須臾還得生薑。又云。於錦肆下
T2122_.53.0531a23: 見公使。已勅増市二端。後經歳餘。公使還果
T2122_.53.0531a24: 増市二端錦。問之云。昔某月某日見人於肆
T2122_.53.0531a25: 下。以公勅勅之。増市二端錦。後公近郊士人
T2122_.53.0531a26: 從者百許人。放乃齎酒一甖脯一片。手自傾
T2122_.53.0531a27: 甖行酒百官。百官皆醉飽。公還驗之酤賣家。
T2122_.53.0531a28: 昨悉亡其酒脯矣。公惡之陰欲殺元放。元放
T2122_.53.0531a29: 在公座。將收之。放却入壁中霍然不見。乃募
T2122_.53.0531b01: 取之。或見於市乃捕之。而市人皆放同形。
T2122_.53.0531b02: 後或見放於陽城山頭。行人逐之。放入於群
T2122_.53.0531b03: 羊。行人知放在羊中。告之曰。曹公不復相
T2122_.53.0531b04: 殺。本成君術。既驗。但欲與相見。羊中忽有一
T2122_.53.0531b05: 大老羝。屈前兩膝人立而言曰。遽如許。人即
T2122_.53.0531b06: 云。此羊是。競往欲取。而群羊數百皆爲羝羊。
T2122_.53.0531b07: 並屈前膝人立云。遽如許。於是莫知所取焉。
T2122_.53.0531b08: 老子曰。吾之所以爲大患者。以吾有身也。及
T2122_.53.0531b09: 吾無身。吾有何患哉。若老子之疇可謂能
T2122_.53.0531b10: 無身矣。豈不遠哉
T2122_.53.0531b11: 舌埵山帝之女死。化爲怪草。其葉甤成。其
T2122_.53.0531b12: 華黄色。其實如菟絲。故服怪草＊者。常媚於
T2122_.53.0531b13: 人焉
T2122_.53.0531b14: 周宣王三十三年幽王生。是歳有馬化爲狐」
T2122_.53.0531b15: 晋獻公二年。周惠王居于鄭。鄭人入王府。
T2122_.53.0531b16: 多取化爲蜮射人。萇弘見殺。蜀人藏其血。
T2122_.53.0531b17: 故三年而爲碧
T2122_.53.0531b18: 漢靈帝時。江夏黄氏之母浴伏磐水中。久
T2122_.53.0531b19: 而不起。變爲黿矣。婢驚走告。比家人來。黿轉
T2122_.53.0531b20: 入深淵。其後時時出現。初浴簪一銀釵。猶在
T2122_.53.0531b21: 其首焉。於是黄氏累世不敢食黿肉
T2122_.53.0531b22: 呉寶鼎元年六月晦日。丹陽宣騫母年八十
T2122_.53.0531b23: 矣。亦因池浴化爲黿。其状如黄氏。騫兄弟四
T2122_.53.0531b24: 人閉戸衞之。掘堂上作大坑瀉水。其黿入水
T2122_.53.0531b25: 中游戲。一二日間常延頸出。亦望伺戸小開
T2122_.53.0531b26: 便輪轉。自擢入于深淵。遂不復還
T2122_.53.0531b27: 夏 &T060811;

。天子之父。趙王如意漢祖之子。而＊ &T060811;

T2122_.53.0531b28: 爲黄能。意爲蒼狗
T2122_.53.0531b29: 魏襄王三年。有女子。自首化爲丈夫。與妻生
T2122_.53.0531c01: 子。故京房易傳曰。女人化爲丈夫。茲謂陰
T2122_.53.0531c02: 昌。賤人爲王。丈夫化爲女子。茲爲陰勝陽。厥
T2122_.53.0531c03: 咎亡
T2122_.53.0531c04: 漢建平中。豫章有男子。化爲女子。嫁爲人
T2122_.53.0531c05: 婦生一子。長安陳鳳曰。陽變爲陰。將亡繼
T2122_.53.0531c06: 嗣。生一子者。將復一世乃絶也。故使哀帝崩
T2122_.53.0531c07: 平帝沒。而王莽簒焉
T2122_.53.0531c08: 漢建安七年。越嶲有男子化爲女子周群曰。
T2122_.53.0531c09: 哀帝時爾有此變。將有易代之事也。至二十
T2122_.53.0531c10: 五年。獻帝封山陽公
T2122_.53.0531c11: 晋元康中。安豐有女子曰周世寧。年八歳漸
T2122_.53.0531c12: 化爲男。至十七八而氣性成。女體化而不
T2122_.53.0531c13: 盡。男體成而不徹。畜妻而無子
T2122_.53.0531c14: 晋惠懷之世。京雒有人。一身而有男女二
T2122_.53.0531c15: 體。亦能兩幸而尤好婬。天下兵亂。由男女氣
T2122_.53.0531c16: 亂而妖形作也。當中興之間。又有女子其陰
T2122_.53.0531c17: 在腹肚。居在楊州。亦性好婬色。故京房易
T2122_.53.0531c18: 曰。妖人生子陰在首。則天下大亂。若在腹。
T2122_.53.0531c19: 則天下有事。若在背。則天下無後
T2122_.53.0531c20: 漢景帝元年九月。膠東下密人。年七十餘生
T2122_.53.0531c21: 角。角有毛生。故京房易傳曰。冡宰政闕妖
T2122_.53.0531c22: 人生角。五行志。以爲人不當生角。猶諸侯不
T2122_.53.0531c23: 當擧兵向京師也。其後有七國之難起
T2122_.53.0531c24: 漢宣帝黄龍元年。未央殿輅軨廏中雌雞化
T2122_.53.0531c25: 爲雄雞。毛衣亦變。不鳴不將無距。元帝初
T2122_.53.0531c26: 元中。丞相府史家雌雞化爲雄雞。冠距。鳴將
T2122_.53.0531c27: 至。永光年中。有獻雄雞生角者。五行志。以
T2122_.53.0531c28: 爲王氏之應也
T2122_.53.0531c29: 晋太康四年。會稽郡＊蟚蜞及蟹皆化爲鼠。
T2122_.53.0532a01: 其衆覆野。大食稻爲災。始成有毛肉而無骨。
T2122_.53.0532a02: 其行不能過田塍。數日之後則皆爲壯。至
T2122_.53.0532a03: 六年南陽獲兩足虎。虎者陰精而居乎陽。金
T2122_.53.0532a04: 獸也。南陽火名也。金精入火而失其形。王室
T2122_.53.0532a05: 亂之妖也
T2122_.53.0532a06: 孔子厄於陳。弦歌於館中。夜有一人長九尺
T2122_.53.0532a07: 餘。著皂衣高冠。大吒聲動左右。子貢進問
T2122_.53.0532a08: 何人耶。便提子貢而挾之。子路引出與戰于
T2122_.53.0532a09: 庭。有頃未勝。孔子察之。見其甲車間。時時
T2122_.53.0532a10: 開如掌。孔子曰。何不探其甲車引而奮之。子
T2122_.53.0532a11: 路如之。沒手仆於地。乃是大鯷魚也。長九尺
T2122_.53.0532a12: 餘。孔子歎曰。此物也。何爲來哉。吾聞物老則
T2122_.53.0532a13: 群精依之。因衰而至此其來也。豈以吾遇厄
T2122_.53.0532a14: 絶糧從者病乎。夫六畜之物及龜蛇魚鼈草
T2122_.53.0532a15: 木久者。神皆依憑能爲妖怪。故謂之五酉。五
T2122_.53.0532a16: 酉者。五行之方皆有其物。酉者老也。故物
T2122_.53.0532a17: 老則爲怪矣。殺之則已。夫何患焉。或者天之
T2122_.53.0532a18: 未喪斯文。以是繋予之命乎。不然何爲至於
T2122_.53.0532a19: 斯也。弦歌不輟。子路烹之。其味滋病者興。

T2122_.53.0532a20:

明日遂行

右十三驗
出搜神記

T2122_.53.0532a21: 晋時豫章郡吏易拔。義熙中受番還家違遁
T2122_.53.0532a22: 不反。郡遣追見拔言語如常。亦爲施設。使者
T2122_.53.0532a23: 催令裝束。拔因語曰。汝看我面。仍見。眼目角
T2122_.53.0532a24: 張身有黄斑色。便豎一足徑出門去。家先依
T2122_.53.0532a25: 山爲居。至鹿變成三足大虎。所豎之脚即成

T2122_.53.0532a26:

其尾

右此一驗
出異苑

T2122_.53.0532a27: 晋永嘉之亂。郡縣無定主。強弱相暴。宜陽縣
T2122_.53.0532a28: 有女子。姓彭名娥。父母昆弟十餘口。爲長沙
T2122_.53.0532a29: 賊所殺。時娥負器出汲於溪。聞賊至走還。
T2122_.53.0532b01: 正見塢壁已破。不勝其哀。與賊相格。賊縛
T2122_.53.0532b02: 娥驅出溪邊將殺之。溪際有大山。石壁高數
T2122_.53.0532b03: 十丈。娥仰呼曰。皇天寧有神不。我爲何罪而
T2122_.53.0532b04: 當如此。因奔走向山。山立開廣數丈。平路
T2122_.53.0532b05: 如砥。群賊亦逐娥入山。山遂崩合泯然如
T2122_.53.0532b06: 初。賊皆壓死山裏頭出。娥遂隱不復出。娥
T2122_.53.0532b07: 所捨汲器化爲石形似雞。土人因號曰石雞

T2122_.53.0532b08:

山。水爲娥潭

右此一驗
出幽冥録

T2122_.53.0532b09: 晋義熙四年。東陽郡太末縣呉道宗。少失
T2122_.53.0532b10: 父。單與母居。未有婦兒。宗賃不在家。隣人聞
T2122_.53.0532b11: 其屋中砰礚之聲。闚不見其母但有烏斑虎
T2122_.53.0532b12: 在其屋中。郷里驚怛。恐虎入其家食其母。便
T2122_.53.0532b13: 鳴鼓會人。共往救之。圍宅突進不見有虎。但
T2122_.53.0532b14: 見其母語如平常。不解其意。兒還。母語之曰。
T2122_.53.0532b15: 宿罪見追當有變化事。後一月日便失母。縣
T2122_.53.0532b16: 界内虎災屡起。皆云。母烏斑虎。百姓患之
T2122_.53.0532b17: 發人格撃之。殺數人。後人射虎白鷹并戟刺
T2122_.53.0532b18: 中其腹。然不能即得。經數日後虎還其家故
T2122_.53.0532b19: 床上。不能復人形。伏床上而死。其兒號泣如

T2122_.53.0532b20:

葬其母法。朝冥哭臨之

右此一驗
出齊諧記

T2122_.53.0532b21: 晋復陽縣里民有一家兒牧牛。牛忽舐此兒
T2122_.53.0532b22: 處肉悉白。兒俄而死。其家葬此兒。殺牛以供
T2122_.53.0532b23: 賓客。凡食此牛肉男女二十餘人。悉變作虎

T2122_.53.0532b24:

右此一驗出顧
微廣州記録

T2122_.53.0532b25:

炎帝之女娃

惡佳
反

游于東海溺而死。化爲精

T2122_.53.0532b26: 衞。其状如烏。常銜西山之木石。以堙東海

T2122_.53.0532b27:

堙者塞也
其音曰因

夸父與日競走渇飮河。河涸不足。北

T2122_.53.0532b28:

飮大澤。未至道死。棄其杖化爲鄧林

右此三
驗出山

T2122_.53.0532b29:

海
經

T2122_.53.0532c01: 博物志曰。松脂淪入地千年化爲伏苓。＊伏
T2122_.53.0532c02: 苓千年化爲虎魄。虎＊魄一名江珠。今太山
T2122_.53.0532c03: 有＊伏苓而無虎＊魄。益州永昌出虎＊魄而無
T2122_.53.0532c04: 伏苓。或復云。燒蜂巣所作。未詳此二説＊孰
T2122_.53.0532c05: 是。神農本草經云。取雞卵 &T021400;

黄白渾雜者熟
T2122_.53.0532c06: 煮。及尚軟隨意刻作物。以苦酒漬。數宿既堅。

T2122_.53.0532c07:

内著粉中假者亂眞

此世所＊常用
無作不成

T2122_.53.0532c08: 韓詩外傳曰。孔子曰。老韭爲雚。老蒲爲葦。
T2122_.53.0532c09: 搜神記曰。土蜂名曰蜾 &T045763;

。今世謂蠮螉。細
T2122_.53.0532c10: 腰之類。其爲物雄而無雌。不交不産。常取
T2122_.53.0532c11: 桑蟲之子育之。則皆化成己子也
T2122_.53.0532c12: 秦周訪。少時與商人泝江倶行。夕止宮亭廟
T2122_.53.0532c13: 下。同侶相語。誰能入廟中宿。訪性膽果決。
T2122_.53.0532c14: 因上廟宿。竟夕宴然。晨起廟中見有白頭老
T2122_.53.0532c15: 公。訪遂擒之。化爲雄鴨。訪捉還船欲烹之。

T2122_.53.0532c16:

因而飛去。後竟無他

右此一驗
出述異記

T2122_.53.0532c17: 秦時南方有落民。其頭能飛。其種人部有祭
T2122_.53.0532c18: 祀。號曰蟲落。故因取名焉。呉時將軍朱桓
T2122_.53.0532c19: 得一婢。毎夜臥後頭輒飛去。或從狗竇。或
T2122_.53.0532c20: 從天窓中出入。以耳爲翼。將曉復還。數數
T2122_.53.0532c21: 如此。傍人怪之。夜中照視唯有身無頭。其
T2122_.53.0532c22: 體微冷氣息裁屬。乃蒙之以被。至曉頭還
T2122_.53.0532c23: 礙被不得安。兩三墮地。噫吒甚愁。而其體
T2122_.53.0532c24: 氣急状若將死。乃去被頭復起傅頸。有頃
T2122_.53.0532c25: 平和。桓以爲巨怪。畏不敢畜。乃放遣之。既
T2122_.53.0532c26: 而詳之乃知天怪也。時南征大將亦往往
T2122_.53.0532c27: 得之。又嘗有覆以銅盤者。頭不得進遂死
T2122_.53.0532c28: 昔者高陽氏。有同産而爲夫婦。帝放之於崆
T2122_.53.0532c29: 峒之野。相抱而死。神鳥以不死草覆之。七
T2122_.53.0533a01: 年男女同體而生。二頭四足四手。是爲蒙

T2122_.53.0533a02:

雙氏

右二驗出
搜神記

T2122_.53.0533a03: 魏時尋陽縣北山中蠻人有術。能使人化作
T2122_.53.0533a04: 虎。毛色介身悉如眞虎。餘郷人周畛有一
T2122_.53.0533a05: 奴。使入山伐薪。奴有婦及妹亦與倶行。既至
T2122_.53.0533a06: 山奴語二人云。汝且上高樹視我所爲。如其
T2122_.53.0533a07: 言。既而入草。須臾一大黄斑虎從草出。奮迅
T2122_.53.0533a08: 吼喚甚爲可畏二人大＊悑。良久還草中。少時
T2122_.53.0533a09: 復還爲人。語二人歸家愼勿道。後遂向等輩
T2122_.53.0533a10: 説之。周尋復知。乃以醇酒飮之令熟醉。使
T2122_.53.0533a11: 人解其衣服及身體。事事詳視了無異。唯於
T2122_.53.0533a12: 髻髮中得一紙。畫作大虎。虎邊有符。周密取
T2122_.53.0533a13: 録之。奴既醒喚問之。見事已露。遂具説本末
T2122_.53.0533a14: 云。先嘗於蠻中告糴。有一蠻師云。有此術
T2122_.53.0533a15: 以三尺布一斗米精一赤雄雞一＊斗酒。受
T2122_.53.0533a16: 得此法
T2122_.53.0533a17: 魏時有清河宋士宗母。以黄初中夏天於浴
T2122_.53.0533a18: 室裏浴。遣家中子女盡出戸。獨在室中。良
T2122_.53.0533a19: 久。家人不解其意。於壁穿中闚不見人。木
T2122_.53.0533a20: 盆水中有一大鼈。遂開戸大小悉入。了不與
T2122_.53.0533a21: 人相承。嘗先著銀釵猶在頭上。相與守之啼
T2122_.53.0533a22: 泣。無可柰何。意欲求去。永不可留。視之積日
T2122_.53.0533a23: 轉解。自投出戸外而去駛。逐之不及。遂便
T2122_.53.0533a24: 入水。復數日忽還。巡行宅舍如平生。了無所
T2122_.53.0533a25: 言而去。時人謂士宗。應行喪治服。士宗以母
T2122_.53.0533a26: 形雖變而生理尚存。竟不治喪。與江夏黄母

T2122_.53.0533a27:

相似

右二驗出
續搜神記

T2122_.53.0533a28: 梁時開善寺。京兆人。韋英宅也。英早卒。其
T2122_.53.0533a29: 妻梁氏不治喪而嫁。更納河内向子集爲夫。
T2122_.53.0533b01: 雖云改嫁仍居英宅。英聞梁嫁。白日來歸。乘
T2122_.53.0533b02: 馬將數人至於庭前。呼曰。阿梁卿忘我耶。子
T2122_.53.0533b03: 集驚怪張弓射之。應箭而倒。即變爲桃人。所
T2122_.53.0533b04: 騎之馬亦化成茅馬。從者數人盡爲蒲人。梁

T2122_.53.0533b05:

氏惶懼遂捨爲寺

見＊雒陽
寺記傳

T2122_.53.0533b06:

眠夢篇第二十六

此有五部

T2122_.53.0533b07:   述意部　三性部　善性部　不善部
T2122_.53.0533b08: 無記部
T2122_.53.0533b09: 述意部第一
T2122_.53.0533b10: 原是一心積爲三界。癡流慢墮昏滯沈沒。欲
T2122_.53.0533b11: 討其際難測其本。所以遠自無始至於今身。
T2122_.53.0533b12: 生死輪轉塵轢莫之比。明闇遞來薪火不能
T2122_.53.0533b13: 譬。逝水非駛器月難保。且夫盛衰之道與時
T2122_.53.0533b14: 交搆。睡夢之途因心而動。動由内識境由
T2122_.53.0533b15: 外熏。縁熏好醜夢通三性。若宿有善惡則夢
T2122_.53.0533b16: 有吉凶。此爲有記。若習無善惡汎覩平事。此
T2122_.53.0533b17: 爲無記。若晝縁青黄。夢想還同。此爲想夢。
T2122_.53.0533b18: 若見＊升沈水火交侵。此爲病夢。雖夢通三
T2122_.53.0533b19: 性。然有報無報。欲知斯事如下經説
T2122_.53.0533b20: 三性部第二
T2122_.53.0533b21: 如善見律云。夢有四種。一四大不和夢。二
T2122_.53.0533b22: 先見夢。三天人夢。四想夢。云何四大不和
T2122_.53.0533b23: 夢。答眠時夢見山崩。或飛騰虚空或見虎狼
T2122_.53.0533b24: 師子賊逐。此是四大不和夢。虚而不實。云何
T2122_.53.0533b25: 先見夢。答或晝日見。或白或黒。或男或女。
T2122_.53.0533b26: 夜剋夢見。是名先見夢。此亦不實。云何天人
T2122_.53.0533b27: 夢。答若善知識天人爲現善夢。令人得善。若
T2122_.53.0533b28: 惡知識者爲現惡夢。此即眞實。云何想夢者。
T2122_.53.0533b29: 答此人前身。或有福徳。或有罪障。若福徳
T2122_.53.0533c01: 者現善夢。罪者現惡夢。如菩薩初欲入母
T2122_.53.0533c02: 胎時。夢見白象從忉利天下入其右脇此是
T2122_.53.0533c03: 想夢也。若夢禮佛誦經持戒布施種種功徳
T2122_.53.0533c04: 此亦想夢。問夢爲善不善無記耶。答亦善不
T2122_.53.0533c05: 善無記。若夢見禮佛聽法説法。此是善功徳。
T2122_.53.0533c06: 若夢見殺盜婬。此是不善夢。若夢見青黄赤
T2122_.53.0533c07: 白色等。此是無記夢也。問曰。若爾者應受
T2122_.53.0533c08: 果報。答曰不受果報。何以故。以心業羸弱故
T2122_.53.0533c09: 不感報。是故律云。除夢中不犯也。又迦延論
T2122_.53.0533c10: 云。云何一切睡眠相應耶。答曰。或睡不眠相
T2122_.53.0533c11: 應。如未眠時。身不軟心不軟。身重心重。身
T2122_.53.0533c12: 𧄼𧀧心＊𧄼𧀧。身憒心憒。身睡心睡。爲睡所
T2122_.53.0533c13: 纒。是謂睡不眠相應。云何眠不睡相應。答曰。
T2122_.53.0533c14: 不染汚心眠夢。是謂眠不睡相應。云何睡眠
T2122_.53.0533c15: 相應。答曰。染汚心眠夢。是謂睡眠相應。云何
T2122_.53.0533c16: 不睡不眠。答曰。除上爾所事。問眠當言善不
T2122_.53.0533c17: 善無記耶。答曰。眠或善。或不善。或無記。云
T2122_.53.0533c18: 何爲善。答曰。善心眠夢。云何不善。答曰。不
T2122_.53.0533c19: 善心眠夢。云何無記。答曰。除上爾所事。如
T2122_.53.0533c20: 夢中施與作福持戒守齋。如善心眠時所作
T2122_.53.0533c21: 福。當言餘福迴。是名善。云何眠時所作不
T2122_.53.0533c22: 福當言迴耶。答曰。如夢中殺盜等。如不善
T2122_.53.0533c23: 心眠餘不福心迴。是名不善。云何眠時所
T2122_.53.0533c24: 作福不福不當言迴。答曰。如眠時非福心非
T2122_.53.0533c25: 不福心迴。如無記。心眠時。所作福非福不當
T2122_.53.0533c26: 言迴。是名無記。問夢名何等法。答曰。是五蓋
T2122_.53.0533c27: 中無明蓋也
T2122_.53.0533c28: 善性部第三
T2122_.53.0533c29: 如出生菩提心經云。爾時世尊告迦葉婆羅
T2122_.53.0534a01: 門言。汝善男子。有四種善夢得於勝法。何等
T2122_.53.0534a02: 爲四。所謂於睡眠中夢見蓮華。或見繖蓋。
T2122_.53.0534a03: 或見月輪及見佛形。如是見已。應自慶幸。我
T2122_.53.0534a04: 遇勝法。爾時世尊。而説偈言
T2122_.53.0534a05:     若有睡夢見蓮華及以夢見於＊繖蓋
T2122_.53.0534a06:     或復夢裏見月輪應當獲得大利益
T2122_.53.0534a07:     若有夢見佛形像諸相具足莊嚴身
T2122_.53.0534a08:     衆生見者應歡喜念當必作調御師
T2122_.53.0534a09: 又雜寶藏經云。昔有惡生王。爲行殘暴無
T2122_.53.0534a10: 悲邪見。如來遣迦旃延化其本國。惡生王
T2122_.53.0534a11: 及夫人皆得生信。王大夫人號爲尸婆具沙。
T2122_.53.0534a12: 後生太子字喬波羅。時王於寢夢見八事。一
T2122_.53.0534a13: 頭上火然。二兩蛇絞腰。三細鐵網纒身。四見
T2122_.53.0534a14: 二赤魚呑其雙足。五有四白鶴飛來向王。六
T2122_.53.0534a15: 血泥中行泥沒其腋。七登大白山。八鸛雀
T2122_.53.0534a16: &T009754;

頭。於夢寤已以爲不祥愁憂慘悴。尋即
T2122_.53.0534a17: 問諸外道婆羅門。外道聞王此夢。素嫌於
T2122_.53.0534a18: 王兼嫉尊者迦旃延。因王此夢言。大不吉。
T2122_.53.0534a19: 不禳厭之禍及王身。王聞其語。信以爲然。
T2122_.53.0534a20: 益増憂惱。即問之言。若禳厭時當須何
T2122_.53.0534a21: 物。諸婆羅門言。所須用者王所珍愛。我若説
T2122_.53.0534a22: 者王必不能。時王答言。此夢甚惡。但恐大禍
T2122_.53.0534a23: 殃及我身。除我以往餘無所惜。請爲我説
T2122_.53.0534a24: 所須之物。諸婆羅門等見其殷勤知其心至。
T2122_.53.0534a25: 即語王言。所可用者此夢有八。還須八種可
T2122_.53.0534a26: 得＊禳災。一殺王所敬夫人尸婆具沙。二殺王
T2122_.53.0534a27: 所愛太子喬婆羅。三殺輔相大臣。四殺王所
T2122_.53.0534a28: 有烏臣。五殺王一日能行三千里象。六殺王
T2122_.53.0534a29: 一日能行三千里駝。七殺王良馬。八殺王所
T2122_.53.0534b01: 敬禿頭迦＊旃延。却後七日若殺此八。聚集其
T2122_.53.0534b02: 血入中而行可得消災。王聞其言以己命重。
T2122_.53.0534b03: 即便許可。還至宮中愁憂懊惱。夫人問王。何
T2122_.53.0534b04: 故如是。王答夫人具陳説上不祥之夢。并道
T2122_.53.0534b05: 婆羅門＊禳夢所須。夫人聞已而作是言。但
T2122_.53.0534b06: 使王身平安無患。妾之賤身豈足貴耶。白
T2122_.53.0534b07: 王言。却後七日我當歸死。聽我往彼尊者
T2122_.53.0534b08: 迦旃延所。六日之中受齋聽法。王言。不得。
T2122_.53.0534b09: 汝若至彼或語其實。彼若知者捨我飛去。夫
T2122_.53.0534b10: 人殷勤。王不能免。即便聽往。夫人到彼尊者
T2122_.53.0534b11: 所。禮拜問訊遂經三日。尊者怪問。王之夫人
T2122_.53.0534b12: 未曾至此經停信宿。何故今者不同於常。夫
T2122_.53.0534b13: 人具説王之惡夢。却後七日當殺我等用穰
T2122_.53.0534b14: 災患。餘命未幾故來聽法。因向尊者説王所
T2122_.53.0534b15: 夢。尊者迦旃延言。此夢甚吉。當有歡慶不足
T2122_.53.0534b16: 爲憂。一頭上火然者。寶主之國。當有天冠直
T2122_.53.0534b17: 十萬兩金來貢於王。正爲斯夢。夫人心急七
T2122_.53.0534b18: 日向滿。爲王所害。懼其來晩。問尊者言。何時
T2122_.53.0534b19: 來到。尊者答言。日晡時必當來至。二兩蛇絞
T2122_.53.0534b20: 腰者。月支國王當獻雙劍。價直十萬兩金。
T2122_.53.0534b21: 今日當至。三細鐵網纒身者。大秦國王當
T2122_.53.0534b22: 獻珠瓔價直十萬兩金。後日朝晨當至。四
T2122_.53.0534b23: 赤魚呑足者。師子國王當獻毘琉璃寶屐。價
T2122_.53.0534b24: 直十萬兩金。後日食時當至。五四白鶴來
T2122_.53.0534b25: 者。跋耆國王當獻金寶。後日日中當至。六
T2122_.53.0534b26: 血泥中者。安息國王當獻鹿毛欽婆羅衣。價
T2122_.53.0534b27: 直十萬兩金。後日日昳當至。七登＊大白山
T2122_.53.0534b28: 者。曠野國王當獻大象。後日晡時當至。八
T2122_.53.0534b29: 鸛雀 &T009754;

頭者。王與夫人當有私密之事。事至
T2122_.53.0534c01: 自當知之。果如尊者所言。期限既至。諸國
T2122_.53.0534c02: 所獻一切皆到。王大歡喜尸婆具沙夫人先
T2122_.53.0534c03: 有天冠。重著寶主國所獻天冠。王因校戲
T2122_.53.0534c04: 脱尸婆具沙夫人所著一重天冠。著金鬘夫
T2122_.53.0534c05: 人頭上。時夫人瞋恚而言。若有惡事我先當
T2122_.53.0534c06: 之。今得天冠與彼而著。尋以酪器擲王頭
T2122_.53.0534c07: 上。王頭盡汚。王大瞋恚。拔劍欲斫夫人。夫
T2122_.53.0534c08: 人畏王。走入房中。即閉房戸。王不得前。玉尋
T2122_.53.0534c09: 自寤。尊者占夢云。有私密事正此是耳。王
T2122_.53.0534c10: 及夫人尋至尊者迦＊旃延所。具論上來信於
T2122_.53.0534c11: 非法惡邪之言。幾於尊者妻子大臣所愛之
T2122_.53.0534c12: 物行大惡事。今蒙尊者離於惡事。即詣尊
T2122_.53.0534c13: 者敬奉供養。驅諸外道婆羅門等。遠其國界。
T2122_.53.0534c14: 即問尊者。有何因縁如此諸國。各有所珍奉
T2122_.53.0534c15: 獻於我。尊者答言。乃往過去九十一劫。爾時
T2122_.53.0534c16: 有佛名毘婆尸。彼佛出時有一國。名曰槃
T2122_.53.0534c17: 頭。王之太子信樂精進。至彼佛所供養禮拜。
T2122_.53.0534c18: 即以所著天冠寶劍瓔珞大象寶車欽婆羅
T2122_.53.0534c19: 衣。用上彼佛。縁是福慶生生尊貴。所欲珍
T2122_.53.0534c20: 寶不求自至。王聞是已。於三寶所深生敬信。
T2122_.53.0534c21: 作禮還宮◎
T2122_.53.0534c22: ◎不善部第四
T2122_.53.0534c23: 如發覺淨心經云。佛告彌勒菩薩言。菩薩
T2122_.53.0534c24: 當觀二十種眠睡諸患。何等二十。一樂睡
T2122_.53.0534c25: 眠者當有懶墮。二身體沈重。三膚皮不淨。
T2122_.53.0534c26: 四皮肉麁澁。五諸大穢濁威徳薄少。六飮食
T2122_.53.0534c27: 不消。七體生瘡皰。八多有懈怠。九増長癡網。
T2122_.53.0534c28: 十智慧羸弱。十一善欲疲倦。十二當趣黒暗。
T2122_.53.0534c29: 十三不恭敬。十四禀質愚癡。十五多諸煩
T2122_.53.0535a01: 惱心向諸使。十六於善法中而不生欲。十七
T2122_.53.0535a02: 一切白法能令減少。十八＊常行驚＊悑之中。
T2122_.53.0535a03: 十九見精進者而毀辱之。二十至於大衆被
T2122_.53.0535a04: 他輕賤。又國王不黎先泥十夢經云。佛在世
T2122_.53.0535a05: 時。時有國王。名不黎先泥。夜夢十事。一夢
T2122_.53.0535a06: 見三瓶併兩邊瓶滿氣出。相交往來。不入中
T2122_.53.0535a07: 央空瓶中。二夢見馬口食尻亦食。三夢見小
T2122_.53.0535a08: 樹生華。四夢見小樹生菓。五夢見一人索繩
T2122_.53.0535a09: 人後有羊羊主食繩。六夢見狐坐於金床上
T2122_.53.0535a10: 於金器中食。七夢見大牛還從犢子乳。八夢
T2122_.53.0535a11: 見四牛從四面鳴來相趨欲鬪。當合未合不
T2122_.53.0535a12: 知牛處。九夢見大陂水中央濁四邊清。十夢
T2122_.53.0535a13: 見大谿水流正赤。王夢見是事已。即寤大
T2122_.53.0535a14: ＊悑恐亡其國及身妻子。王至明日。即召公卿
T2122_.53.0535a15: 大臣及諸道人曉解夢者。即言。昨夜夢見
T2122_.53.0535a16: 十事。寤即恐＊悑。意中不樂。誰能解夢。有一
T2122_.53.0535a17: 婆羅門言。我爲王解之。恐王聞者愁憂不
T2122_.53.0535a18: 樂。王言。如卿所覩説之勿有所諱。婆羅門言。
T2122_.53.0535a19: 王夢皆惡。當取所重愛夫人太子及邊親近
T2122_.53.0535a20: 侍人奴婢。皆殺以祠天王。可得無他。王有臥
T2122_.53.0535a21: 具及著身珍寶好物。皆當燒已祠天。如是者
T2122_.53.0535a22: 王身可得無他。王聞夢惡愁憂不樂。即入齋
T2122_.53.0535a23: 房思念是事。王正夫人名摩尼。到王所問王
T2122_.53.0535a24: 言。何爲入齋房愁憂不樂耶。我身有過於
T2122_.53.0535a25: 王耶。王言。汝無過於我。我自愁耳。夫人復問
T2122_.53.0535a26: 王言。汝莫問我。聞者令汝不樂。夫人復言。我
T2122_.53.0535a27: 是王身半。設有善惡。王語我。云何不相語
T2122_.53.0535a28: 耶。王便爲夫人具説夜夢十事。夫人言。王莫
T2122_.53.0535a29: 愁憂如人買金磨石好醜善惡。其色自見於
T2122_.53.0535b01: 石上。今佛近在精舍。去國不遠。何不往問。
T2122_.53.0535b02: 如佛所解。王當隨之。王即勅群臣嚴駕而出
T2122_.53.0535b03: 到佛所。頭面佛足却坐白佛言。我昨夜夢見
T2122_.53.0535b04: 十事。具如前述。所夢如是。寤即恐＊悑。恐亡
T2122_.53.0535b05: 我國及身妻子。唯佛爲解所夢十事。願聞教
T2122_.53.0535b06: 誡。佛言。王莫恐＊悑。夢者無他。乃爲後世當
T2122_.53.0535b07: 來之事。非今世惡。此後世人當不畏法禁。婬
T2122_.53.0535b08: 泆貪利嫉妬不知厭足。少義無慈喜怒無慚
T2122_.53.0535b09: 愧
T2122_.53.0535b10: 佛言。第一夢見三瓶併兩邊瓶。滿氣出相
T2122_.53.0535b11: 交往來不入中央空瓶中者。此後世人豪貴
T2122_.53.0535b12: 者。自相追隨不親貧者。王夢瓶併正謂是
T2122_.53.0535b13: 耳。王莫恐＊悑。於國於太子於夫人。皆亦無
T2122_.53.0535b14: 他
T2122_.53.0535b15: 佛言。第二王夢見馬口食尻亦食者。此後世
T2122_.53.0535b16: 人作帝王及大臣。禀食縣官俸祿。復採萬
T2122_.53.0535b17: 民不知厭足。王夢正是。王莫恐＊悑
T2122_.53.0535b18: 佛言。第三夢見小樹生華者。此後世人。年未
T2122_.53.0535b19: 滿三十而頭生白髮。貪婬多欲年少強老。王
T2122_.53.0535b20: 夢正是。王莫恐＊悑
T2122_.53.0535b21: 佛言。第四王夢見小樹生菓者。此後世女
T2122_.53.0535b22: 人。年未滿十五行嫁。抱兒而歸不知慚愧。王
T2122_.53.0535b23: 夢正是。王莫恐＊悑
T2122_.53.0535b24: 佛言。第五王夢見一人索繩人後有羊羊主
T2122_.53.0535b25: 食繩者。此後世人夫婿出行賈作。其婦於
T2122_.53.0535b26: 後便與他家男子交通。食其財物。王夢正
T2122_.53.0535b27: 是。王莫恐＊悑
T2122_.53.0535b28: 佛言。第六王夢見狐坐金床上於金器中食。
T2122_.53.0535b29: 此後世人下賤便尊貴。有財産衆人敬畏。公
T2122_.53.0535c01: 侯子孫更經貧賤。處於下坐飮食在後。王夢
T2122_.53.0535c02: 正是。王莫恐＊悑
T2122_.53.0535c03: 佛言。第七王夢見大牛還從小犢子乳者。此
T2122_.53.0535c04: 後世人無有禮義。母反爲女作媒。誘恤他家
T2122_.53.0535c05: 男子與女交通。求財物以自供給不知慚
T2122_.53.0535c06: 愧。王夢正是。王莫恐＊悑
T2122_.53.0535c07: 佛言。第八王夢見四牛從四面鳴來相趨欲
T2122_.53.0535c08: 鬪當合未合不知牛處者。此後世帝王長吏
T2122_.53.0535c09: 及人民。皆無至誠之心。更相欺詐。愚癡瞋
T2122_.53.0535c10: 恚不敬天地。是故雨澤不時。長吏人民請祷
T2122_.53.0535c11: 求雨。天當四面起雲雷電有聲。長吏人民咸
T2122_.53.0535c12: 言當雨。須臾之間雲散不墮。所以者何。帝王
T2122_.53.0535c13: 長吏人民無有忠正慈仁。王夢正是。王莫恐
T2122_.53.0535c14: ＊悑
T2122_.53.0535c15: 佛言。第九王夢見大陂水中央濁四邊清者。
T2122_.53.0535c16: 此後世中國當擾亂治行不平。人民不孝父
T2122_.53.0535c17: 母。不敬長老。邊國四面當清平。人民和
T2122_.53.0535c18: 穆孝順二親。王夢正是。王莫恐＊悑
T2122_.53.0535c19: 佛言。第十王夢見大谿水流正赤者。此後世
T2122_.53.0535c20: 諸國當忿爭。興軍聚衆更相攻伐。當作車兵
T2122_.53.0535c21: 歩兵騎兵共鬪。相殺傷不可數。死者於路血
T2122_.53.0535c22: 流正赤。王夢正是。王莫恐＊悑。於國於＊大
T2122_.53.0535c23: 子於夫人皆亦無他
T2122_.53.0535c24: 王聞長跪心即歡喜。今受佛恩令得安隱。作
T2122_.53.0535c25: 禮還歸。重賜宮臣。從今已後不信諸異外道
T2122_.53.0535c26: 及婆羅門
T2122_.53.0535c27: 無記部第五
T2122_.53.0535c28: 如十誦律云。有比丘衆中睡。佛言。聽水洗
T2122_.53.0535c29: 頭。猶睡不可信。令比丘以五法用水洗他。
T2122_.53.0536a01: 一者憐愍。二者不惱他。三者睡眠四者頭倚
T2122_.53.0536a02: 牆壁。五者舒脚坐猶睡不止。聽以手 &T016114;

。若
T2122_.53.0536a03: 故睡不止。佛聽以鞠擲。若故睡不止。佛聽用
T2122_.53.0536a04: 禪杖者。若取禪杖時應生敬心。以兩手捉杖
T2122_.53.0536a05: 放戴頂上。若坐睡不止。應起看餘睡者以禪
T2122_.53.0536a06: 杖築。築已還坐。若無睡者。還以禪杖著本
T2122_.53.0536a07: 處已坐。若故睡不止。佛聽用禪鎭。安孔作
T2122_.53.0536a08: 之。以繩貫孔中。繩頭施紐掛耳上。去額前四
T2122_.53.0536a09: 指著禪鎭墮地。佛言。禪鎭墮者。應起庠行
T2122_.53.0536a10: 如鵝行法
T2122_.53.0536a11: 頌曰
T2122_.53.0536a12:     昏沈睡蓋游想妄現親族虚聚
T2122_.53.0536a13:     徒霑美宴既寤空無妄生愛戀
T2122_.53.0536a14:     雖通三性終成七變

T2122_.53.0536a15:

感應縁

略引
六驗

T2122_.53.0536a16: 漢甘陵府丞文頴　宋陳秀遠　宋太守諸葛
T2122_.53.0536a17: 覆　宋馬虔伯　齊沙門釋僧護　唐沙門
T2122_.53.0536a18: 釋智興
T2122_.53.0536a19: 漢南陽文穎。字叔良。建安中爲甘陵府丞。過
T2122_.53.0536a20: 界止宿。夜鼓三時。夢見一人。跪前曰。昔我
T2122_.53.0536a21: 先人葬我於此。水來湍墓棺木溺漬。水處半
T2122_.53.0536a22: 燥然無以自温。聞君在此故來相依。屈明日
T2122_.53.0536a23: 暫住須臾。幸之相遷高燥處。鬼披衣示穎而
T2122_.53.0536a24: 皆沾濕。穎心中愴然即寤。寤已語左右。左右
T2122_.53.0536a25: 曰。夢爲虚耳。何足可＊怪。穎乃還眠。向晨
T2122_.53.0536a26: 復夢見。謂穎曰。我以窮苦告君。柰何不相
T2122_.53.0536a27: 愍悼乎。穎夢中問曰。子爲是誰。對曰。吾本
T2122_.53.0536a28: 趙人。今屬注送民之神。穎曰。子棺今爲所
T2122_.53.0536a29: 在。對曰。近在君帳北十數歩水側枯楊樹下。
T2122_.53.0536b01: 即是吾也。天將明不復得見君必念之。穎答
T2122_.53.0536b02: 曰諾。忽然便寤。天明可發。穎曰。雖云夢不
T2122_.53.0536b03: 足＊怪。此何大適。左右曰。亦何惜須臾不驗
T2122_.53.0536b04: 之耶。穎即起幸之。十數人將導順水上果得
T2122_.53.0536b05: 一枯楊。曰是矣。掘其下未幾果得棺。棺甚
T2122_.53.0536b06: 朽壞沒半水中。穎謂左右曰。向聞於人。謂
T2122_.53.0536b07: 爲虚矣。世俗所傳不可無驗。爲移其棺醊

T2122_.53.0536b08:

之而去

右一驗出
搜神記

T2122_.53.0536b09: 宋陳秀遠者。穎川人也。嘗爲湘州西曹客
T2122_.53.0536b10: 居臨相縣。少信奉三寶。年過耳順篤業不
T2122_.53.0536b11: 衰。宋元徽二年七月中。於昏夕間閑臥未
T2122_.53.0536b12: 寢。歎念萬品死生流轉無定。自惟己身將從
T2122_.53.0536b13: 何來。一心祈念冀通感夢。時夕結陰室無
T2122_.53.0536b14: 燈燭。有頃見枕邊如熒火者。冏然明照流
T2122_.53.0536b15: 飛而去。俄而一室盡明。爰至空中有如朝
T2122_.53.0536b16: 晝。秀遠遽起坐合掌喘息頃。見中庭四五
T2122_.53.0536b17: 丈上有一橋閣焉。欄檻朱釆立於空中。秀
T2122_.53.0536b18: 遠了不覺升動之時。而己自見平坐橋側。見
T2122_.53.0536b19: 橋上士女往還填衢。衣服莊束不異世人。末
T2122_.53.0536b20: 有一嫗。年可三十許。上著青襖。下服白布
T2122_.53.0536b21: 裳。行至秀遠左邊而立。有頃復有一婦人。通
T2122_.53.0536b22: 體衣白布爲偏環髻。手持華香當前而立。語
T2122_.53.0536b23: 秀遠曰。汝欲覩前身即我是也。以此華供養
T2122_.53.0536b24: 佛故得轉身作汝。迴指白嫗曰。此即復是
T2122_.53.0536b25: 我先身也。言畢而去。去後橋亦漸隱。秀遠

T2122_.53.0536b26:

忽然不覺還下之時。光亦尋滅去

右一驗出
冥祥記

宋

T2122_.53.0536b27: 琅邪諸葛覆。宋永嘉年爲九眞太守。家累
T2122_.53.0536b28: 悉在陽都。唯將長子元崇送職。覆於郡病
T2122_.53.0536b29: 亡。元崇年始十九。送喪欲還。覆門生何法
T2122_.53.0536c01: 僧貪其資貨。與伴共推元崇墮水而死。因分
T2122_.53.0536c02: 其財。爾夜元崇母陳氏夢。元崇還具叙亡父
T2122_.53.0536c03: 事及身被殺委曲。屍骸流漂怨酷無雙。違奉
T2122_.53.0536c04: 累載一旦長辭。銜悲茹恨如何可説。歔欷
T2122_.53.0536c05: 不能自勝。又云。行速疲極因臥窓下。床上
T2122_.53.0536c06: 以頭沈窓。母視兒臥處足知非虚矣。陳氏悲
T2122_.53.0536c07: 怛驚起。把火照兒眠處。沾濕猶如人形。於是
T2122_.53.0536c08: 擧家號泣。便始問。于時徐森之始除交州。
T2122_.53.0536c09: 徐道立爲長史。道立即陳氏從姑兒也。具
T2122_.53.0536c10: 疏所夢託二徐撿之。二徐道遇諸葛喪船。驗
T2122_.53.0536c11: 其父子亡日如鬼語。乃收得行凶二人。即

T2122_.53.0536c12:

皆欸服依法殺之。更差人送喪達都

右一驗出
寃魂志

T2122_.53.0536c13: 宋馬虔伯。巴西閬中人也。少信佛法。嘗作
T2122_.53.0536c14: 宣漢縣。以元嘉十二年七月。夜於縣得夢。
T2122_.53.0536c15: 見天際有三人長二丈餘。姿容嚴麗臨雲下
T2122_.53.0536c16: 觀。諸天伎樂盈牣空中。告曰。汝厄在荊楚。
T2122_.53.0536c17: 戊寅之年八月四日。若處山澤其禍剋消。人
T2122_.53.0536c18: 中齋戒亦可獲免。若過此期當＊寤道也。時
T2122_.53.0536c19: 俯見相識楊暹等八人。並著鎖械。又見道
T2122_.53.0536c20: 士胡遼。半身土中天中天際神人。皆記八人
T2122_.53.0536c21: 命盡年月。唯語遼曰。若能修立功徳猶可延
T2122_.53.0536c22: 長也。暹等皆如期終亡。遼益懼奉法山居勤
T2122_.53.0536c23: 厲彌至。虔伯後爲梁州西曹。州將蕭思話
T2122_.53.0536c24: 也。蕭轉南蠻。復命爲行參軍。虔伯思荊楚
T2122_.53.0536c25: 之言。心甚懼。然求蕭解職將適衡山。蕭苦不
T2122_.53.0536c26: 許。十五年即戊寅歳也。六月末得病。至八月
T2122_.53.0536c27: 四日危篤守命。其日黄昏後忽朗然徹視。遙
T2122_.53.0536c28: 見西面有三人。形可二丈。前一人衣帢垂
T2122_.53.0536c29: 鬚頂光圓明。後二人資質金曜儀相端備。
T2122_.53.0537a01: 列于空中去地數仞。虔伯委悉詳視。猶是前
T2122_.53.0537a02: 所夢者也。頃之不見。餘芳移時方歇。同居
T2122_.53.0537a03: 大小皆聞香氣。因而流汗病即小差。虔伯
T2122_.53.0537a04: 所居宇卑陋。于時自覺處在殿堂。廊壁瑰

T2122_.53.0537a05:

曜皆是珍寶。於是所患以漸平復

右一驗出
冥祥記

高

T2122_.53.0537a06: 齊時。有釋僧護。守道直心不求慧業。願造丈
T2122_.53.0537a07: 八石像。咸怪其言。後於寺北谷中。見一臥石
T2122_.53.0537a08: 可長丈八。乃雇匠營造。向經一周。面復粗
T2122_.53.0537a09: 了。而背猶著地。以六具拗擧之如初不動。經
T2122_.53.0537a10: 夜至旦忽然自翻。即就營訖移置佛堂。晋州
T2122_.53.0537a11: 陷日像汗流地。周兵入齊燒諸佛寺。此像獨
T2122_.53.0537a12: 不變色。又欲倒之。人牛六十頭挽不動。忽有
T2122_.53.0537a13: 異僧以瓦木土塹壘而圍之。須臾便了。失僧
T2122_.53.0537a14: 所在。像後降夢信心者日。吾患指痛。其人寤
T2122_.53.0537a15: 而視焉。乃木傷其二指也。遂即補之。開皇
T2122_.53.0537a16: 十年有盜像幡蓋者。夢丈八人。入室責之。賊
T2122_.53.0537a17: 遂＊慚＊悑悔而謝焉。其像現在
T2122_.53.0537a18: 唐京師大莊嚴寺釋智興。俗縁宋氏。洺州
T2122_.53.0537a19: 人也。謙約成務勵行堅明。依首律師誦經持
T2122_.53.0537a20: 律。心口相弔不輟昏曉。至大業五年仲冬。次
T2122_.53.0537a21: 當維那。鳴鍾依時僧徒無擾。同寺僧名三果
T2122_.53.0537a22: 者有兄。從煬帝南幸江都。中路身亡。初無凶
T2122_.53.0537a23: 告。通夢其妻曰。吾行達彭城不幸病死。由齋
T2122_.53.0537a24: 戒不持今墮地獄。備經五苦辛酸叵述。誰知
T2122_.53.0537a25: 吾苦。頼以今月初日。蒙莊嚴寺僧智興鳴
T2122_.53.0537a26: ＊鍾發響聲振地獄。同受苦者一時解脱。今生
T2122_.53.0537a27: 樂處思報其恩。汝可具絹十匹早奉與之。并
T2122_.53.0537a28: 陳吾意寄禮殷誠。從眠驚寤＊怪夢所由。與
T2122_.53.0537a29: 人共説初無信者。尋又重夢及諸巫覡咸陳
T2122_.53.0537b01: 前説。後經十日凶告奄至。恰與夢同。果乃奉
T2122_.53.0537b02: 絹與之。而興自陳無徳。並施大衆。寺主恭禪
T2122_.53.0537b03: 師等合寺大徳。咸問興曰。何縁鍾鳴乃感斯
T2122_.53.0537b04: 應。興曰。余無他術。見付法藏傳云。罽膩吒
T2122_.53.0537b05: 王受苦。由鳴＊鍾得停。及増一阿含經鳴＊鍾
T2122_.53.0537b06: 偈。福敬遵此轍勵力行之。嚴冬登樓風切
T2122_.53.0537b07: 皮肉。僧給羔袖用執＊鍾椎。興自勵意露手鳴
T2122_.53.0537b08: 椎。掌中傷破不以爲苦。兼鳴鍾之始。先發善
T2122_.53.0537b09: 願。願諸賢聖同入道場。同受法食。然後三下。
T2122_.53.0537b10: 將欲長打如先致敬。願諸惡趣聞此＊鍾聲。倶
T2122_.53.0537b11: 時離苦速得解脱。如斯願行志常奉修。豈
T2122_.53.0537b12: 惟徹誠遂能遠感。衆服其言。倍驗非謬。以
T2122_.53.0537b13: 貞觀六年三月。遘疾少時。自知後世。捨縁身
T2122_.53.0537b14: 資召諸師友。因食陳別。尋卒莊嚴。春秋四十

T2122_.53.0537b15:

有五

右二驗出
唐高僧傳

◎

T2122_.53.0537b16: 法苑珠林卷第三十二
T2122_.53.0537b17:
T2122_.53.0537b18:
T2122_.53.0537b19:
T2122_.53.0537b20: 法苑珠林卷第三十三
T2122_.53.0537b21: 　＊西明寺沙門釋道世撰　

T2122_.53.0537b22:

◎興福篇第二十七之一

此有八部

T2122_.53.0537b23: 述意部　興福部　生信部　校量部
T2122_.53.0537b24: 修造部　嚫施部　雜福部　洗僧部
T2122_.53.0537b25: 述意部第一
T2122_.53.0537b26: 昔優填初刻栴檀。波斯始鑄金質。皆現寫眞
T2122_.53.0537b27: 容工圖妙相。故能流光動瑞避席施虔。爰至
T2122_.53.0537b28: 髮爪兩塔衣影二臺。皆是如來在世已見成
T2122_.53.0537b29: 軌。自收迹河邊闍維林外。八王請分還國起
T2122_.53.0537c01: 塔及瓶炭二所。於是十刹興焉。其生處得
T2122_.53.0537c02: 道説法涅槃。髮髻頂骨四牙雙跡鉢杖唾壺
T2122_.53.0537c03: 泥洹僧等。皆樹塔勒銘標碣神異。爾後百有
T2122_.53.0537c04: 餘年。阿育王遣使浮海。壞撤諸塔分取舍利。
T2122_.53.0537c05: 還値風潮頗有遺落。故今海族之中時或遇
T2122_.53.0537c06: 者是。後八萬四千因之而起。育王諸女亦次
T2122_.53.0537c07: 發淨心。並鐫石鎔金圖寫神状。至能浮江
T2122_.53.0537c08: 汎海影化東川。雖復靈迹潜通而未彰視聽。
T2122_.53.0537c09: 及蔡愔秦景自西域還至。始傳畫 &T073554;

釋迦。於
T2122_.53.0537c10: 是涼臺壽陵並圖其相。目茲厥後形像塔廟。
T2122_.53.0537c11: 與時競列。洎于梁代遺光粤盛。但法身無
T2122_.53.0537c12: 像因感故形。感見有參差。故形應有殊別。若
T2122_.53.0537c13: 乃心路蒼茫則眞儀隔化。情志慊忉則木石
T2122_.53.0537c14: 開心。故劉殷至孝誠感。釜庾爲之生銘。丁蘭
T2122_.53.0537c15: 温凊竭誠。木母以之變色。魯陽迴戈而日轉。
T2122_.53.0537c16: 杞婦下涙而城崩。斯皆惻隱入其性情。故使
T2122_.53.0537c17: 徴祥昭乎耳目。是知道藉人弘。神由物感。
T2122_.53.0537c18: 豈曰虚哉。是以祭神如神在。則神道交矣。敬
T2122_.53.0537c19: 像如敬佛。則法身應矣。故入道必以智慧
T2122_.53.0537c20: 爲本。智慧必以福徳爲基。譬猶鳥備二翼儵
T2122_.53.0537c21: 擧萬尋。車足兩輪一馳千里。豈不勤哉。豈不
T2122_.53.0537c22: 勗哉
T2122_.53.0537c23: 興福部第二
T2122_.53.0537c24: 如佛説福田經云。佛告天帝。復有七法廣施。
T2122_.53.0537c25: 名曰福田。行者得福即生梵天。何謂爲七。一
T2122_.53.0537c26: 者興立佛圖僧房堂閣。二者園果浴池樹木
T2122_.53.0537c27: 清涼。三者常施醫藥療救衆病。四者作牢堅
T2122_.53.0537c28: 船濟度人民。五者安設橋梁過度羸弱。六者
T2122_.53.0537c29: 近道作井渇乏得飮。七者造作圊厠施便利

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