SAT DB

T2122_.53.0984a01: 時光欲發遣。即共執案人籌度。不解其語。
T2122_.53.0984a02: 執案人云。娘子功徳力雖強。然爲先有少罪。
T2122_.53.0984a03: 隨便受却身業倶淨。豈不快哉。更別引入一
T2122_.53.0984a04: 大院。其門極小。亦大見有人受罪。許甚驚懼。
T2122_.53.0984a05: 乃求於主者曰。生平修福何罪而至斯耶。答
T2122_.53.0984a06: 曰。娘子曾以不淨盌盛食與親。須受此罪。方
T2122_.53.0984a07: 可得去。遂以銅汁灌口。非常苦毒。比蘇時口
T2122_.53.0984a08: 内皆爛。光即云。可於此人處受一本經記取。
T2122_.53.0984a09: 將歸受持勿怠。自今已去保年八十有餘。許
T2122_.53.0984a10: 生曾未誦經。蘇後遂誦得經一卷。詢訪人間
T2122_.53.0984a11: 所未曾有。今見受持讀誦不闕。其經見在。
T2122_.53.0984a12: 文多不載。蘇活之後吉光尚存。以後二年方
T2122_.53.0984a13: 始遇害。凡諸親屬有欲死者。三年以前並於

T2122_.53.0984a14:

地下預見。許之從父弟仁則説之云耳

右一
驗出

T2122_.53.0984a15:

冥報
記

T2122_.53.0984a16: 法苑珠林卷第九十四
T2122_.53.0984a17:
T2122_.53.0984a18:
T2122_.53.0984a19:
T2122_.53.0984a20: 法苑珠林卷第九十五
T2122_.53.0984a21: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0984a22:

病苦篇第九十五　

此有六部

T2122_.53.0984a23: 述意部　引證部　瞻病部　醫療部
T2122_.53.0984a24: 安置部　斂念部
T2122_.53.0984a25: 述意部第一
T2122_.53.0984a26: 夫三界遐曠六道繁興。莫不皆依四大相資
T2122_.53.0984a27: 五根成體。聚則爲身。散則歸空。然風火性
T2122_.53.0984a28: 殊地水質異。各稱其分皆欲求適。求適之理
T2122_.53.0984a29: 既難。所以調和之乖爲易。忽一大不調四大
T2122_.53.0984b01: 倶損。如地大増則形體 &T065868;

黒。肌肉青瘀癥
T2122_.53.0984b02: 瘕結聚。如鐵如石。若地大虧則四支損弱。
T2122_.53.0984b03: 或失半體。或偏枯殘戻。或毀明失聰。若水大
T2122_.53.0984b04: 増則膚肉虚滿體無華色。擧身萎黄神顏常
T2122_.53.0984b05: 喪。手脚潢腫膀胱脹急。若水大損則痩削骨
T2122_.53.0984b06: 立筋現脈沈。脣舌乾燥耳鼻焦閉。五藏内
T2122_.53.0984b07: 煎津液外竭。六腑消耗不能自立。若火大
T2122_.53.0984b08: 増則擧體煩 &T025016;

焦熱如燒。癰癤疽腫瘡痍潰
T2122_.53.0984b09: 瀾。膿血流溢臭穢競充。若火大損則四體羸
T2122_.53.0984b10: 瘠＊腑＊藏如氷。 &MT02020;

隔凝寒口若含霜。夏暑重
T2122_.53.0984b11: 裘未甞温慰。食不消化患常嘔逆。若風大
T2122_.53.0984b12: 増則氣滿胸塞＊腑胃否隔。手足緩弱四體
T2122_.53.0984b13: 疼痺。若風大損則身形羸瘠氣裁如線。動轉
T2122_.53.0984b14: 疲乏引息如抽。咳嗽噫噦咽舌難急。腹厭背
T2122_.53.0984b15: 軁心内若氷。頸筋喉脈奮作鼓脹。如是種種
T2122_.53.0984b16: 皆是四大乍増乍損致有痾疾。既一大嬰羸
T2122_.53.0984b17: 則三大皆苦。展轉皆病。倶生煎惱。四大交
T2122_.53.0984b18: 反良由苦報。無愧無恥。無恩無義。常隨四
T2122_.53.0984b19: 時資給所須。晝夜將養未曾荷恩。片失供承
T2122_.53.0984b20: 便招病苦。既知無恩徒勞養育。縱加美食華
T2122_.53.0984b21: 服終成糞穢。但趣得支身以除飢寒。終不爲
T2122_.53.0984b22: 汝踵前蓄積。以勞我心。廢求修道。良由身
T2122_.53.0984b23: 爲苦器陰是坯瓶。易損難持。四大浮虚。亟
T2122_.53.0984b24: 相乖反。五陰縁假。多生惱患。所以禀形人
T2122_.53.0984b25: 世。逢穢濁之時。受質僞身。居悑畏之境。
T2122_.53.0984b26: 幽冥無量神鬼河沙。種族尤多。草籌未辯。
T2122_.53.0984b27: 或依房依廟。附岳附丘。凡有含靈並皆祇響。
T2122_.53.0984b28: 致使神爽冥昧識慮昏茫。至於寤寐多有恐
T2122_.53.0984b29: ＊悑。庶得臨危攝念。無俟三稱。在嶮逢安。寧
T2122_.53.0984c01: 勞千遍。願増益神道加足威光。以善利生無
T2122_.53.0984c02: 相惱害。誠言可録信驗有徴矣
T2122_.53.0984c03: 引證部第二
T2122_.53.0984c04: 如佛説醫經云。人身中本有四病。一地二水
T2122_.53.0984c05: 三火四風。風増氣起。火増熱起。水増寒起。
T2122_.53.0984c06: 土増力盛。本從是四病起四百四病。故土屬
T2122_.53.0984c07: 身。水屬口火屬眼。風屬耳。火少寒多目冥。
T2122_.53.0984c08: 春正月二月三月寒多。夏四月五月六月風

T2122_.53.0984c09:

多

以西國夏中多風
熱微不同漢地也

秋七月八月九月熱多

西國
於此

T2122_.53.0984c10:

秋時熱始隆盛
亦不同漢地也

冬十月十一月十二月有風有

T2122_.53.0984c11: 寒。何以故春寒多者以萬物皆生以寒出故
T2122_.53.0984c12: 寒多。何以故。夏風多者。以萬物榮華陰陽
T2122_.53.0984c13: 合聚故風多。何以故秋熱多者。以萬物成
T2122_.53.0984c14: 熟故熱多。何以故冬有風有寒者。以萬物終
T2122_.53.0984c15: 亡熱去故有風寒。三月四月五月六月七月
T2122_.53.0984c16: 時得臥。何以故。以風多故身放。八月九月
T2122_.53.0984c17: 十月十一月正月二月不時不得臥。何以故。
T2122_.53.0984c18: 以寒多身縮。春三月有寒故不得食麥豆。宜

T2122_.53.0984c19:

食糠米醍醐諸熱物

以西國麥冷
糠米等熱也

夏三月風。不得

T2122_.53.0984c20: 食芋豆＊麥。宜食糠米乳酪。秋三月有熱。不
T2122_.53.0984c21: 得食糠米醍醐。宜食細米糗蜜稻黍。冬三月
T2122_.53.0984c22: 有風寒。陽興陰合。宜食糠米胡豆羹醍醐。有
T2122_.53.0984c23: 時臥風起有時滅。有時臥火起有時滅有時
T2122_.53.0984c24: 寒起有時滅。人得病有十因縁。一久坐不
T2122_.53.0984c25: 臥。二食無貸。三憂愁。四疲極。五婬泆。六瞋
T2122_.53.0984c26: 恚。七忍大便。八忍小便。九制上風。十制下
T2122_.53.0984c27: 風。從十因縁生病。有九因縁。命未當盡爲
T2122_.53.0984c28: 其横死
T2122_.53.0984c29: 又智度論云。四百四病者。四大爲身常相侵
T2122_.53.0985a01: 害。一一大中百一病起。冷病有二百二。水風
T2122_.53.0985a02: 起故。熱病有二百二。地火起故。火熱相地堅
T2122_.53.0985a03: 相。堅相故難消。難消故能起熱病。血肉筋骨
T2122_.53.0985a04: 脈髓等是地分。除其業報者。一切法皆和合
T2122_.53.0985a05: 因縁生也
T2122_.53.0985a06: 瞻病部第三
T2122_.53.0985a07: 夫四大難調六腑更反。以有報身忽嬰疚疾。
T2122_.53.0985a08: 或有捨俗出家孤游獨宿。或有貧病老弱無
T2122_.53.0985a09: 人侍衞。若不互看命將安寄。故四分律。佛言。
T2122_.53.0985a10: 自今已去。應看病人。應作瞻病人。若欲供養
T2122_.53.0985a11: 我者應。先供養病人乃。至路値五衆出家
T2122_.53.0985a12: 人病佛。制七衆皆令住看。若捨而不看。皆
T2122_.53.0985a13: 結有罪。故諸佛心者。以大慈悲爲體。隨順我
T2122_.53.0985a14: 語。即是佛心也
T2122_.53.0985a15: 如僧祇律云。若道逢出家五衆病人。即應
T2122_.53.0985a16: 覓車乘馱載。令如法供養乃至死時亦應闍
T2122_.53.0985a17: 維殯埋。不得捨棄。病人有九法成就必當横
T2122_.53.0985a18: 死。一知非饒益食而貪食。二不知籌量。三
T2122_.53.0985a19: 内食未消而食。四食未消而擿吐出。五已
T2122_.53.0985a20: 消應出而強持。六食不隨病。七隨病食而不
T2122_.53.0985a21: 籌量。八懈怠。九無慧
T2122_.53.0985a22: 又増一阿含經云。爾時世尊告諸比丘。若瞻
T2122_.53.0985a23: 病人。成就五法。不得時差。＊常在床褥。云
T2122_.53.0985a24: 何爲五。一瞻病之人不別良藥。二懈怠無勇
T2122_.53.0985a25: 猛心。三常喜瞋恚亦好睡眠。四但貪衣食故
T2122_.53.0985a26: 瞻視病人。五不以法供養故亦不與病人語
T2122_.53.0985a27: 談往返是謂瞻病之人成就五法不得時差

T2122_.53.0985a28:

翻前五法
病得速差

又生經。世尊以偈讃曰

T2122_.53.0985a29:     人當瞻疾病問訊諸危厄
T2122_.53.0985b01:     善惡有報應如種果獲實
T2122_.53.0985b02:     世尊則爲父經法以爲母
T2122_.53.0985b03:     同學者兄弟因是而得度
T2122_.53.0985b04: 又彌勒所問本願經云。佛語阿難。我本求道
T2122_.53.0985b05: 時。勤苦無數乃得成佛。其事非一。佛言。阿
T2122_.53.0985b06: 難。乃往過世時有太子。號曰所現。端正姝
T2122_.53.0985b07: 好。從園觀出。道見一人得病困篤。見已有
T2122_.53.0985b08: 哀傷之心。問於病人。以何等藥得療卿病。病
T2122_.53.0985b09: 者答曰。唯王身血得療我病。爾時太子即以
T2122_.53.0985b10: 利刀刺身出血以與病者。至心施與意無悔
T2122_.53.0985b11: 恨。爾時太子者即我身是。四大海水尚可斗
T2122_.53.0985b12: 量。我身施血不可稱限。又往過世有王太子。
T2122_.53.0985b13: 號曰蓮華王。端正姝好。從園觀出。道見一
T2122_.53.0985b14: 人身體病癘。見已哀念問於病者。以得何
T2122_.53.0985b15: 藥療於汝病。病者答曰。得王身髓以塗我身。
T2122_.53.0985b16: 其病乃愈。是時太子即破身骨。以得其髓。持
T2122_.53.0985b17: 與病者。歡喜惠施心無悔恨。爾時太子者即
T2122_.53.0985b18: 我身是。四大海水尚可＊斗量。身髓布施不可
T2122_.53.0985b19: 稱計
T2122_.53.0985b20: 又往去世有王。號曰月明。端正姝好。從宮
T2122_.53.0985b21: 而出。道見盲者。貧窮飢餓隨道乞丐。往趣
T2122_.53.0985b22: 王所。爾時月明王。見此盲人。哀之涙出。謂於
T2122_.53.0985b23: 盲者有何等藥得療卿病。盲者答曰。唯得王
T2122_.53.0985b24: 眼。能愈我病。眼乃得視。是時明王自取兩
T2122_.53.0985b25: 眼。以施盲者。其心清然無一悔意。爾時月
T2122_.53.0985b26: 明王者即我身是。須彌之山尚可稱知斤兩。
T2122_.53.0985b27: 我眼布施不可稱計
T2122_.53.0985b28: 佛語阿難。彌勒菩薩本求道時。不持耳鼻身
T2122_.53.0985b29: 命等施以成佛道。但以善權方便安樂之行。
T2122_.53.0985c01: 得彼無上正眞之道。阿難白佛。以何善權
T2122_.53.0985c02: 得致佛道。佛語阿難。彌勒菩薩晝夜各三正
T2122_.53.0985c03: 衣束體叉手下膝著地。向十方佛説此偈言
T2122_.53.0985c04:     我悔一切過勸助衆道徳
T2122_.53.0985c05:     歸命禮諸佛令得無上慧
T2122_.53.0985c06: 又法句喩經云。昔有一國。名曰賢提。時有
T2122_.53.0985c07: 長老比丘。長病委頓羸痩垢穢。在賢提精舍
T2122_.53.0985c08: 中臥。無瞻視者。佛將五百比丘往到其所。
T2122_.53.0985c09: 使諸比丘傳共視之。爲作漿粥。而諸比丘聞
T2122_.53.0985c10: 其臭處。皆共賤之。佛使帝釋取其湯水。佛
T2122_.53.0985c11: 以金剛之手洗病比丘身體。地尋震動。豁然
T2122_.53.0985c12: 大明。莫不驚肅。國王臣民天龍鬼神無央數
T2122_.53.0985c13: 人。往到佛所稽首作禮。白佛言。佛爲世尊。三
T2122_.53.0985c14: 界無比。道徳已備。云何屈意。洗病比丘。佛
T2122_.53.0985c15: 告國王及衆會者言。如來所以出現於世。正
T2122_.53.0985c16: 爲此窮厄無護者耳。供養病痩沙門道人。及
T2122_.53.0985c17: 諸貧窮孤獨老人。其福無量所願如意。會當
T2122_.53.0985c18: 得道。王白佛言。今此比丘宿有何罪。因病
T2122_.53.0985c19: 積年療治不差。佛告王曰。往昔有王。名曰
T2122_.53.0985c20: 惡行。治政嚴暴。使一多力五百主令鞭人。
T2122_.53.0985c21: 五百假王威怒私作寒暑。若欲鞭者齎其價
T2122_.53.0985c22: 數。得物者鞭輕。不得鞭重。擧國患之。有
T2122_.53.0985c23: 一賢者爲人所謀。應當得鞭。報五百言。吾
T2122_.53.0985c24: 是佛弟子。素無罪過。爲人所枉。願小垂恕。
T2122_.53.0985c25: 五百聞是佛弟子。輕手過鞭。無著身者。五
T2122_.53.0985c26: 百壽終墮地獄中。栲掠萬毒。罪滅復出墮畜
T2122_.53.0985c27: 生中。＊常被撾杖。五百餘世罪畢爲人。常嬰
T2122_.53.0985c28: 重病痛不離身。爾時國王者今調達是。五百
T2122_.53.0985c29: 者今此病比丘是。時賢者今吾身是。吾以前
T2122_.53.0986a01: 世爲其恕鞭不著身。是故世尊躬爲洗之。人
T2122_.53.0986a02: 作善惡殃福隨人。雖更生死不可得免。於是
T2122_.53.0986a03: 世尊即説偈言
T2122_.53.0986a04:     撾杖良善妄讒無罪其殃十倍
T2122_.53.0986a05:     災迅無赦生受酷痛形體毀坼
T2122_.53.0986a06:     自然惱病失意恍惚人所輕笑
T2122_.53.0986a07:     或縣官厄財産耗盡親戚離別
T2122_.53.0986a08:     舍宅所有災火焚燒死入地獄
T2122_.53.0986a09:     如是爲十
T2122_.53.0986a10: 時病比丘聞佛此偈及宿命事。剋心自責。所
T2122_.53.0986a11: 患除愈。得阿羅漢道。賢提國王。沒命奉行得
T2122_.53.0986a12: 須陀洹道
T2122_.53.0986a13: 又善生經云。瞻病人不應生厭。若自無物
T2122_.53.0986a14: 出外求之。若不得貸三寶物看。差已十倍還
T2122_.53.0986a15: 之。五百問事云。看病人將病人物。爲病人
T2122_.53.0986a16: 供給所須。不問病者。或問起嫌。並不得用。
T2122_.53.0986a17: 若已取者應償。不還犯重罪。又四分律云。
T2122_.53.0986a18: 看病得五功徳。一知病人可食不可食。可食
T2122_.53.0986a19: 便與。二不惡賤病人大小便利唾吐。三有慈
T2122_.53.0986a20: 愍心。不爲衣食故看。四能經理湯藥。乃至
T2122_.53.0986a21: 差。若命終。五能爲病人説法歡喜己善法
T2122_.53.0986a22: 増長
T2122_.53.0986a23: 醫藥部第四
T2122_.53.0986a24: 夫人有四支五藏。壹覺壹寐。呼吸吐納精
T2122_.53.0986a25: 氣往來。流而爲榮衞。彰而爲氣色。發而爲
T2122_.53.0986a26: 音聲。此人之常數也。陽用其精。陰用其形。
T2122_.53.0986a27: 天人所同也。及其失也。承則生熱。否則生
T2122_.53.0986a28: 寒。結而爲瘤贅。陷而爲癰疽。奔而爲之惴。
T2122_.53.0986a29: 竭而爲焦故。良醫導之以鍼石。救之以藥
T2122_.53.0986b01: 濟。聖人和之以至徳。輔之以人事。故體有
T2122_.53.0986b02: 可愈之疾。天地有可消之災也
T2122_.53.0986b03: 如増一阿含經云。爾時世尊告諸比丘。有三
T2122_.53.0986b04: 大患。云何爲三。一風爲大患。二痰爲大患。
T2122_.53.0986b05: 三冷爲大患。然有三良藥治。風患者蘇爲
T2122_.53.0986b06: 良藥。及＊蘇所作飯食。若＊痰患者蜜爲良藥。
T2122_.53.0986b07: 及蜜所作飯食。若冷患者油爲良藥。及油所
T2122_.53.0986b08: 作飯食。是謂三大患有此三藥治。如是比丘
T2122_.53.0986b09: 亦有三大患。一貪欲。二瞋恚。三愚癡。然有三
T2122_.53.0986b10: 良藥治。一若貪欲起時以不淨往治。及思惟
T2122_.53.0986b11: 不淨道。二若瞋恚大患者。以慈心往治。及
T2122_.53.0986b12: 思惟慈心道。三若愚癡大患者。以智慧往治。
T2122_.53.0986b13: 及思惟因縁所起道。是謂比丘有此三大患
T2122_.53.0986b14: 有此三藥治
T2122_.53.0986b15: 又金光明經云。佛在世時。有持水長者。善知
T2122_.53.0986b16: 醫方。救諸病苦。持水長者有子。名曰流水。端
T2122_.53.0986b17: 正第一威徳具足。受性聰敏善解諸論。見諸
T2122_.53.0986b18: 衆生受諸苦惱。時長者子即至父所。説偈
T2122_.53.0986b19: 問言
T2122_.53.0986b20:     云何當知四大諸根衰損伐謝
T2122_.53.0986b21:     而得諸病云何當知飮食時節
T2122_.53.0986b22:     若食食已身火不滅云何當知
T2122_.53.0986b23:     治風及熱水過肺病及以等分
T2122_.53.0986b24:     何時動風何時動熱何時動水
T2122_.53.0986b25:     以害衆生時父長者即以偈頌
T2122_.53.0986b26:     解説醫方而答其子三月是夏
T2122_.53.0986b27:     三月是秋三月是冬三月是春
T2122_.53.0986b28:     是十二月三三而説從如是數
T2122_.53.0986b29:     一歳四時若二二説足滿六時
T2122_.53.0986c01:     三三本攝二二現時隨是時節
T2122_.53.0986c02:     消息飮食是能益身醫方所説
T2122_.53.0986c03:     隨時歳中諸根四大代謝増損
T2122_.53.0986c04:     令身得病有善醫師隨順四時
T2122_.53.0986c05:     三月將養調和六大隨病飮食
T2122_.53.0986c06:     及以湯藥多風病者夏則發動
T2122_.53.0986c07:     其熱病者秋則發動等分病者
T2122_.53.0986c08:     冬則發動其肺病者春則増劇
T2122_.53.0986c09:     有風病者夏則應服肥膩醎酢
T2122_.53.0986c10:     及以熱食有熱病者秋服冷甜
T2122_.53.0986c11:     等分冬服甜酢肥膩肺病春服
T2122_.53.0986c12:     肥膩辛熱飽食然後則發肺病
T2122_.53.0986c13:     於食消時則發熱病食消已後
T2122_.53.0986c14:     則發風病如是四大隨三時發
T2122_.53.0986c15:     病風羸損補以＊蘇膩熱病下藥
T2122_.53.0986c16:     服呵梨勒等病應服三種妙藥
T2122_.53.0986c17:     所謂甜辛及以＊蘇膩肺病應服
T2122_.53.0986c18:     隨時吐藥若風熱病肺病等分
T2122_.53.0986c19:     違時而發應當任師籌量隨病
T2122_.53.0986c20:     飮食湯藥
T2122_.53.0986c21: 又智度論云。般若波羅蜜。能除八萬四千病
T2122_.53.0986c22: 根本。此之八萬四千皆從四病起。一貪。二
T2122_.53.0986c23: 瞋。三癡。四三毒等分。此之四病各分二萬一
T2122_.53.0986c24: 千。以不淨觀除貪欲二萬一千煩惱。以慈悲
T2122_.53.0986c25: 觀除瞋恚二萬一千煩惱。以因縁觀除愚癡
T2122_.53.0986c26: 二萬一千煩惱。總用上藥除等分病二萬一
T2122_.53.0986c27: 千煩惱。譬如寶珠能除黒暗。般若波羅蜜亦
T2122_.53.0986c28: 能除三毒煩惱病
T2122_.53.0986c29: 安置部第五
T2122_.53.0987a01: 蓋聞三界之宅。寔四大之器。六塵之境。是
T2122_.53.0987a02: 五陰所居。良由妄想虚搆惑倒交興。致使
T2122_.53.0987a03: 萬苦爭纒百憂總萃。今既報熟命臨風燭。然
T2122_.53.0987a04: 衆生貪著至死不覺。恐在舊所戀愛資財。染
T2122_.53.0987a05: 著眷屬。佛教移處令生厭離。知無常將至使
T2122_.53.0987a06: 興心正念也
T2122_.53.0987a07: 如僧祇律云。若是大徳病者。應在露現處上
T2122_.53.0987a08: 好房中。擬道俗問訊生善。瞻病人毎須燒香
T2122_.53.0987a09: 然燈。香汁塗地。供待人客。依西域祇桓寺
T2122_.53.0987a10: 圖云。寺西北角日光沒處爲無常院。若有病
T2122_.53.0987a11: 者安置在中。堂號無常多生厭背。去者極衆。
T2122_.53.0987a12: 還唯一二。其堂内安一立像金色塗者。面
T2122_.53.0987a13: 向東方。當置病人在像前坐。若無力者。令
T2122_.53.0987a14: 病人臥面向西方觀佛相好。其像手中繋一
T2122_.53.0987a15: 五色綵幡。令病人手執幡脚作往生淨土之
T2122_.53.0987a16: 意。坐處雖有便利。世尊不以爲惡。原其此
T2122_.53.0987a17: 土本是雜穢之處。猶降靈俯接下類群生。況
T2122_.53.0987a18: 今將命投佛。寧相棄捨。隨病人所樂何境。
T2122_.53.0987a19: 或作彌陀彌勒阿閦觀音等形。如前安置。燒
T2122_.53.0987a20: 香散華。供養不絶。生病者善心
T2122_.53.0987a21: 斂念部第六
T2122_.53.0987a22: 夫三界非有五陰皆無。四倒十纒共相和合。
T2122_.53.0987a23: 一切如電。揮萬劫於俄頃。丘井易淪。終漂
T2122_.53.0987a24: 沈於苦海。迷途遂遠。弱喪亡歸。區區七尺。
T2122_.53.0987a25: 莫知其假。耳目之外。終自空談。靡依靡救。不
T2122_.53.0987a26: 信不受。生靈一謝再返無期。所以撫心自惻
T2122_.53.0987a27: 臨危安泰也
T2122_.53.0987a28: 故十誦律云。看病人應隨病者先所習學而
T2122_.53.0987a29: 讃歎之。不得毀呰退本善心
T2122_.53.0987b01: 又四分律云。爲病人説法令其歡喜
T2122_.53.0987b02: 又毘尼母論云。病人不用看病人語。看病人
T2122_.53.0987b03: 違病者意並得罪。又華嚴經。臨終爲病人説
T2122_.53.0987b04: 偈云
T2122_.53.0987b05:     又放光明名見佛彼光覺寤命終者
T2122_.53.0987b06:     念佛三昧必見佛命終之後生佛前
T2122_.53.0987b07:     念彼臨終勸念善又示尊像令瞻敬
T2122_.53.0987b08:     又復勸令歸依佛因是得成見佛光
T2122_.53.0987b09: 往生論云。若善男子善女人。修五念成就者。
T2122_.53.0987b10: 畢竟得生安樂國土。見彼阿彌陀佛。何等爲
T2122_.53.0987b11: 五。一者禮拜。二者讃歎。三者作願。四者觀
T2122_.53.0987b12: 察。五者迴向。又隨願往生經云。佛告普廣
T2122_.53.0987b13: 菩薩。若四輩男子女人。臨終之日願生十方
T2122_.53.0987b14: 佛刹土者。當先洗浴身體著鮮潔之衣。燒衆
T2122_.53.0987b15: 名香懸繒幡蓋歌讃三寶讀誦尊經。爲病者
T2122_.53.0987b16: 説因縁譬喩善巧言詞微妙經義。苦空非實
T2122_.53.0987b17: 四大假合。形如芭蕉。中無有實。又如電光。
T2122_.53.0987b18: 不得久停。故云色不久鮮當歸壞敗。精誠行
T2122_.53.0987b19: 道可得度苦。隨心所願無不獲果
T2122_.53.0987b20: 述曰。如前教已復將經像至病人所。題其經
T2122_.53.0987b21: 名像名告語示之。使開目覩見。令其惺＊寤。
T2122_.53.0987b22: 兼請有徳智人讀誦大乘。助揚讃唄。幡華
T2122_.53.0987b23: 亂墜。宛轉目前。香氣氛氳。常注鼻根。＊常
T2122_.53.0987b24: 與善語勿傳惡言。以臨終時多有惡業相現
T2122_.53.0987b25: 不能立志排除。是故瞻病之人。特須方便善
T2122_.53.0987b26: 巧誘 &T047695;

使心心相續刹那不駐。乘此福力作
T2122_.53.0987b27: 往生淨土之意。故智度論云。從生作善。臨
T2122_.53.0987b28: 終惡念。便生惡道。從生作惡。臨終善念。而
T2122_.53.0987b29: 生天上。又維摩經云。憶所修福念於淨命
T2122_.53.0987c01: 又正法念經云。若有衆生持戒。於破戒病人
T2122_.53.0987c02: 不求恩惠。心不疲厭。供養病人。命終生普觀
T2122_.53.0987c03: 天。五欲縱逸不知厭足。而説頌曰
T2122_.53.0987c04:     紫紈未可得漳濱徒再離
T2122_.53.0987c05:     一逢犬馬病賁育罷驅馳
T2122_.53.0987c06:     既無九轉術復闕萬金奇
T2122_.53.0987c07:     不著授盥掌唯夢蓮華池

T2122_.53.0987c08:

感應縁

略引一
十四驗

T2122_.53.0987c09: 晋歐議曹椽　晋袁無忌　晋康法朗　
T2122_.53.0987c10: ＊晋安慧則　＊晋竺法義　宋羅璵妻費氏
T2122_.53.0987c11: 　宋王文明　宋李清　宋釋曇頴　魏王
T2122_.53.0987c12: 長豫　齊釋慧進　隋釋僧喜　唐薩孤訓
T2122_.53.0987c13: 　唐＊釋徹師
T2122_.53.0987c14: 晋南郡議曹椽姓歐。得病經年骨消肉盡。巫
T2122_.53.0987c15: 醫備至無復方計。其子夜如得睡眠。夢見數
T2122_.53.0987c16: 沙門。來視其父。明旦便往詣佛圖見諸沙門。
T2122_.53.0987c17: 問佛爲何神。沙門爲説事状。便將諸道人歸
T2122_.53.0987c18: 請讀經。再宿病人自覺病如輕。晝得小眠。
T2122_.53.0987c19: 如擧頭見門中有數十小兒。皆五綵衣。手中
T2122_.53.0987c20: 有持幡仗者。刀矛者。於門走入。有兩小兒
T2122_.53.0987c21: 在前。徑至簾前。忽便還走語後衆人。小住
T2122_.53.0987c22: 小住。屋中純是道人。遂不復來前。自此後

T2122_.53.0987c23:

病漸漸得差

右此一驗
出靈鬼志

T2122_.53.0987c24: 晋陳國袁無忌。寓居東平。永嘉初得疫癘。家
T2122_.53.0987c25: 百餘口。死亡垂盡。往避大宅。權住田舍。有一
T2122_.53.0987c26: 小屋兄弟共寢。版床薦席數重。夜眠失曉。
T2122_.53.0987c27: 床出在戸外。宿昔如此。兄弟怪悑皆不眠。
T2122_.53.0987c28: 後見一婦人來在戸前。知忌等不眠前却戸
T2122_.53.0987c29: 外。時未署明。月朗見之。綵衣白莊。頭上有
T2122_.53.0988a01: 花鍤及銀釵象牙梳。忌等便逐之。初繞屋
T2122_.53.0988a02: 走。四倒頭髮及＊花鍤之屬皆墮落。忌悉拾
T2122_.53.0988a03: 之。仍復出門南走。臨道有井。遂入井中。忌
T2122_.53.0988a04: 還眠。天曉視＊花鍤及釵牙梳。並是眞物。掘
T2122_.53.0988a05: 壞井得一楸棺。三分井水所漬。忌便易棺器

T2122_.53.0988a06:

衣服。還其物於高燥處葬之遂斷

右此一驗
出志怪集

T2122_.53.0988a07: 晋沙門康法朗。學於中山。永嘉中與一比
T2122_.53.0988a08: 丘。西入天竺。行過流沙。千有餘里。見道邊
T2122_.53.0988a09: 敗壞佛圖。無復堂殿。蓬蒿沒人。法朗等下瞻
T2122_.53.0988a10: 禮拜。見有二僧。僧各居其傍。一人讀經。
T2122_.53.0988a11: 一人患痢。穢汚盈房。其讀經者了不營視。朗
T2122_.53.0988a12: 等惻然興念。留爲煮粥掃除澣濯。至六日
T2122_.53.0988a13: 病者稍困注痢如泉。朗等共料理之。其夜朗
T2122_.53.0988a14: 等並謂病者必不移旦。至明晨往視。容色光
T2122_.53.0988a15: 悦痛状休然。屋中穢物皆是華馨。朗等乃
T2122_.53.0988a16: ＊寤是得道眞士以試人也。病者曰。隔房比
T2122_.53.0988a17: 丘是我和尚。久得道慧。可往禮覲。法朗等
T2122_.53.0988a18: 先嫌讀經沙門無慈愛心。聞已乃作禮悔過。
T2122_.53.0988a19: 讀經者曰。諸君誠契并至。同當入道。朗公
T2122_.53.0988a20: 宿學業淺。此世未得願也。謂朗伴云。慧此
T2122_.53.0988a21: 若植根深當現世得願。因而留之。法朗後

T2122_.53.0988a22:

還中山爲大法師。道俗宗之

右此一驗
出冥祥記

T2122_.53.0988a23: 晋雒陽大市寺有安慧則。未詳氏族。少無
T2122_.53.0988a24: ＊常性。卓越異人。而工正書善能談吐。晋永
T2122_.53.0988a25: 嘉年中天下疫病。則晝夜祈誠。願大神降藥
T2122_.53.0988a26: 以愈萬民。一日出寺門見兩石形如甕。則疑
T2122_.53.0988a27: 是異物。取看之。果有神水在内。病者飮服
T2122_.53.0988a28: 莫不皆愈。後止＊雒陽犬市寺。手自細書黄
T2122_.53.0988a29: 縑寫大品一部。合爲一卷。字如小豆。而分
T2122_.53.0988b01: 明可識。凡十餘本。以一本與汝南周仲智
T2122_.53.0988b02: 妻胡氏供養。胡母過江齎經自隨。後爲災
T2122_.53.0988b03: 火所延。倉卒不暇取經。悲泣懊惱。火息後
T2122_.53.0988b04: 乃於灰中得之。首軸顏色一無虧損。于時同
T2122_.53.0988b05: 見聞者莫不迴邪改信。此經今在京師簡靖

T2122_.53.0988b06:

寺靖首尼處

右此一驗出
梁高僧傳

T2122_.53.0988b07: 晋沙門竺法義。山居好學。住在始寧保山。
T2122_.53.0988b08: 後得病積時。攻治備至而了不損。日就綿篤
T2122_.53.0988b09: 遂不復自治。唯歸誠觀世音。如此數日。晝
T2122_.53.0988b10: 眠夢見一道人來候其病。因爲治之。刳出腸
T2122_.53.0988b11: 胃湔洗腑藏。見有結聚不淨物甚多。洗濯
T2122_.53.0988b12: 畢還内之。語義曰。汝病已除。眠覺衆患豁
T2122_.53.0988b13: 然。尋得復常。案其經云。或現沙門梵志之
T2122_.53.0988b14: 像。意者義公所夢其是乎。義以太元七年
T2122_.53.0988b15: 亡。自竺長舒至義六事。並宋尚書令傅亮
T2122_.53.0988b16: 所撰。亮自云。其先君與義游處。義毎説其
T2122_.53.0988b17: 事。輒懍然増肅焉
T2122_.53.0988b18: 宋羅璵妻費氏者。寧蜀人。父悦宋寧州刺史。
T2122_.53.0988b19: 費少而敬信。誦法華經數年。勤至不倦。後
T2122_.53.0988b20: 忽得病苦。心痛守命。闔門惶懼。屬絋待時。
T2122_.53.0988b21: 費氏心念。我誦經勤苦。宜有善祐。庶不於
T2122_.53.0988b22: 此遂致死也。既而睡臥食頃。如寤如夢。見
T2122_.53.0988b23: 佛於窓中授手以摩其心。應時都愈。一堂男
T2122_.53.0988b24: 女婢僕。悉覩金光。亦聞香氣。璵從妹即琰外
T2122_.53.0988b25: 族曾祖。尚書中兵部費愔之夫人也。于時
T2122_.53.0988b26: 省疾床前亦具聞見。於是大興信悟虔戒至
T2122_.53.0988b27: 終。毎以此瑞進化子姪焉
T2122_.53.0988b28: 宋時王文明。宋泰始末。作江安令。妻久病。
T2122_.53.0988b29: 女於外爲母作粥將熟。變而爲血。棄之更作。
T2122_.53.0988c01: 亦復如初。如此者再。母尋亡沒。其後兒女在
T2122_.53.0988c02: 靈前哭。忽見其母臥靈床上。貌如平生。諸兒
T2122_.53.0988c03: 號感奄然而滅。文明先愛其妻手下婢。妊
T2122_.53.0988c04: 身將産。葬其妻日。使婢守屋。餘人悉詣墓
T2122_.53.0988c05: 所。部伍始發。妻便現形入戸打婢。其後諸
T2122_.53.0988c06: 女爲父辦食殺鷄。刳洗已竟。鷄忽跳起軒首

T2122_.53.0988c07:

長鳴。文明尋卒。諸男相繼喪亡

右三驗出
述異記

T2122_.53.0988c08: 宋李清者。呉興於潜人也。仕桓温大司馬府
T2122_.53.0988c09: 參軍督護於府得病還家而死。經夕蘇活。説
T2122_.53.0988c10: 云。初見傳教持信幡。喚之云。公欲相見。清
T2122_.53.0988c11: 謂是温召。即起束帶而去。出門見一竹輿。便
T2122_.53.0988c12: 令入中。二人推之疾速如馳。至一朱門見阮
T2122_.53.0988c13: 敬。時敬死已三十年矣。敬問清曰。卿何時
T2122_.53.0988c14: 來知。我家何似。清云。卿家異惡。敬便雨涙
T2122_.53.0988c15: 言。知吾子孫如何。答云。且可。我今令卿得
T2122_.53.0988c16: 脱。汝能料理吾家不。清云。能若能如此不負
T2122_.53.0988c17: 大恩。敬言僧達道人是官師甚被敬禮。當苦
T2122_.53.0988c18: 告之。還内良久遣人出云。門前四層寺官所
T2122_.53.0988c19: 起也。僧達常以平旦入寺禮拜。宜就求哀。
T2122_.53.0988c20: 清往其寺見一沙門。語曰。汝是我前七生時
T2122_.53.0988c21: 弟子。已經七世受福。迷著世樂忘失本業。背
T2122_.53.0988c22: 正就邪當受大罪。今可改悔。和尚明出當
T2122_.53.0988c23: 相佐助。清還先輿中夜寒齽凍。至曉門開
T2122_.53.0988c24: 僧達果出至寺。清便隨逐稽顙。僧達云。汝
T2122_.53.0988c25: 當革心爲善歸命佛法歸命比丘僧。受此三
T2122_.53.0988c26: 歸可得不横死。受持勤者。亦不經苦難。清
T2122_.53.0988c27: 便奉受。又見昨所遇沙門。長跪請曰。此人
T2122_.53.0988c28: 僧中宿世弟子。忘失正法方將受苦。先縁
T2122_.53.0988c29: 所追今得歸命。願垂慈愍。答曰。先是福人當
T2122_.53.0989a01: 易扶濟耳。便還向朱門。俄遣人出云。李參
T2122_.53.0989a02: 軍可去。敬時亦出與清一青竹枝。令閉眼騎
T2122_.53.0989a03: 之。清如其語。忽然至家。家中啼哭及郷親
T2122_.53.0989a04: 塞堂。欲入不得。會買材還。家人及客。赴 &MT01142;

T2122_.53.0989a05: 視之。唯屍在地。清入至屍前。聞其屍臭自
T2122_.53.0989a06: 念悔還。但外人逼突不覺入屍。時於是而活。
T2122_.53.0989a07: 即營理敬家分宅以居。於是歸心三寶勤信

T2122_.53.0989a08:

法教。遂作佳流弟子

右此一驗
出冥祥記

T2122_.53.0989a09: 宋長于寺有釋曇頴。會稽人。少出家謹於戒
T2122_.53.0989a10: 行。誦經十餘萬言。止長于寺。善巧宣唱。天
T2122_.53.0989a11: 然獨絶。頴甞患癬瘡積治不除。房内＊常供
T2122_.53.0989a12: 養一觀世音像。晨夕禮拜求差此疾。異時忽
T2122_.53.0989a13: 見一蛇從像後縁壁上屋。須臾有一鼠子從
T2122_.53.0989a14: 屋墮地。涎涶沐身。状如已死。頴候似活。即
T2122_.53.0989a15: 取竹刮除涎涶。又聞蛇所呑鼠能療瘡疾。即
T2122_.53.0989a16: 行取涎涶以傅癬上。所傅既遍鼠亦還活。
T2122_.53.0989a17: 信宿之間瘡痍頓盡。方悟蛇之與鼠皆是祈
T2122_.53.0989a18: 請所致。於是君王所重。名播遐邇。後卒所

T2122_.53.0989a19:

住。年八十一

右此一驗出
唐高僧傳

T2122_.53.0989a20: 魏中書郎王長。豫有美名。父丞相至所珍愛。
T2122_.53.0989a21: 遇疾轉篤。丞相憂念特至。政在床上坐不食
T2122_.53.0989a22: 已積日。忽爲現一人形状甚壯。著鎧執刀。王
T2122_.53.0989a23: 問。君是何人。答曰。僕是蒋侯也。公兒不住。
T2122_.53.0989a24: 欲爲請命故來耳。勿復憂。王欣喜動容。即命
T2122_.53.0989a25: 求食。食遂至數升。内外咸未達所以。食畢忽
T2122_.53.0989a26: 復慘然。謂王曰。中書命盡。非可救者。言終

T2122_.53.0989a27:

不見

右此一驗
見幽明録

T2122_.53.0989a28: 前齊永明中楊都高座寺釋慧進者。少雄勇
T2122_.53.0989a29: 游侠。年四十忽＊寤非常。因出家。蔬食布衣。
T2122_.53.0989b01: 誓誦法華。用心勞苦執卷便病。迺發願造百
T2122_.53.0989b02: 部以悔先障。始聚得一千六百文。賊來索物。
T2122_.53.0989b03: 進示經錢。賊慚而退。爾後遂成百部。故病亦
T2122_.53.0989b04: 愈。誦經既度情願又滿。迴此誦業願生安養。
T2122_.53.0989b05: 聞空中告曰。汝願已足必得往生。無病而卒。

T2122_.53.0989b06:

八十餘矣

右此一驗
出冥祥記

T2122_.53.0989b07: 隋文成郡馬頭山釋僧善。姓席氏。絳郡正平
T2122_.53.0989b08: 人也。仁壽之歳。其道彌隆。及疾篤將亟告
T2122_.53.0989b09: 弟子曰。吾患腸中冷結者。昔在少年。山居服
T2122_.53.0989b10: 業糧粒既斷。嬾往追求噉小石子。用充日
T2122_.53.0989b11: 夕。因覺爲病。死後破腸看之。果如所言。若
T2122_.53.0989b12: 吾終後不須焚燎。外損物命。可坐于甕中埋
T2122_.53.0989b13: 之。以大業初年卒于大黄巖中。道俗依言而
T2122_.53.0989b14: 殯。絳州僧襲比丘。承習善公。不虧化法。善
T2122_.53.0989b15: 師終日他行不見。後尋其遺骸莫知所在。忽
T2122_.53.0989b16: 聞爆聲振裂。響發林谷。見地分涌甕出于
T2122_.53.0989b17: 外。骸骨如雪唯舌存焉。紅赤鮮映逾於生日。

T2122_.53.0989b18:

因取舌骨。肉以爲塔

右一驗出
唐高僧傳

T2122_.53.0989b19: 唐貞觀二十年征龜茲。有薩孤訓者。爲行軍
T2122_.53.0989b20: 倉曹參軍。及屠龜茲城。後乃於精舍剥佛面
T2122_.53.0989b21: 取金。旬日之間眉毛總落。還至伊州。乃於
T2122_.53.0989b22: 佛前悔過。所得金者皆迴造功徳。未幾眉毛
T2122_.53.0989b23: 復生
T2122_.53.0989b24: 唐鋒州南孤山陷泉寺沙門徹禪師。曾行遇
T2122_.53.0989b25: 癩人在穴中。徹引出山中爲鑿穴給食。令誦
T2122_.53.0989b26: 法華經。素不識字。加又頑鄙。句句授之。
T2122_.53.0989b27: 終不辭倦。誦經向半。夢有教者。自後稍聰。
T2122_.53.0989b28: 得五六卷瘡漸覺愈。一部既了鬚眉平復。

T2122_.53.0989b29:

膚色如常。故經云。病之良藥。斯言驗矣

右
一

T2122_.53.0989c01:

驗出冥
報拾遺

T2122_.53.0989c02: 法苑珠林卷第九十五
T2122_.53.0989c03:
T2122_.53.0989c04:
T2122_.53.0989c05:
T2122_.53.0989c06: 法苑珠林卷第九十六
T2122_.53.0989c07: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0989c08:

捨身篇第九十六

此有二部

T2122_.53.0989c09: 述意部第一
T2122_.53.0989c10: 夫色性無象觸必歸空。三世若假入微終散。
T2122_.53.0989c11: 雖復迴天震地之威。會歸磨滅。齊冠楚組
T2122_.53.0989c12: 之麗。靡救埃壤。所以形非定質衆縁所聚。四
T2122_.53.0989c13: 塵不同風火常異。坼而離之。本非一物。燕
T2122_.53.0989c14: 肝越膽。未足爲譬。菩薩利生方窮其旨。而
T2122_.53.0989c15: 積此淪昏生生不已。一念儻値曾未移時。障
T2122_.53.0989c16: 習相蕩旋迷厥路。横指呼空。名之爲有。養
T2122_.53.0989c17: 己傷命。號之爲毒。蓄身外之財。以充其慾。
T2122_.53.0989c18: 攘非己之分。用成其侈。豈直温肌嗛腹若
T2122_.53.0989c19: 此而已哉。至於積篋盈藏溢爼充庖。無始迄
T2122_.53.0989c20: 今供此幻我。亦未厭足。靜思此事。豈不罪
T2122_.53.0989c21: 歟。今既覺過徒畜坏瓶。物我倶空寶惜何在。
T2122_.53.0989c22: 是以體知幻僞。大士常心。捨妄求眞。菩薩
T2122_.53.0989c23: ＊常願。證知三界。爲晨夜之宅。惺悟四生。爲
T2122_.53.0989c24: 夢幻之境。外云生以身爲逆旅。死當以天
T2122_.53.0989c25: 地爲棺槨。内云王子投身功逾九劫。刳肌貿
T2122_.53.0989c26: 鴿駭震三千。將今類古冀望同爾。欲使白牛
T2122_.53.0989c27: 有長路之能。寶舟有彼岸之力也
T2122_.53.0989c28: 引證部第二
T2122_.53.0989c29: 如金光明經云。佛告大衆。過去有王。名摩
T2122_.53.0990a01: 訶羅陀常行善法無有怨敵。時有三子。殊特
T2122_.53.0990a02: 第一。第一太子名摩訶波那羅。次子名摩訶
T2122_.53.0990a03: 提婆。小子名摩訶薩埵。是三王子。於園游
T2122_.53.0990a04: 戲。漸到竹林憩駕止息。第一王子作如是言。
T2122_.53.0990a05: 我於今日心甚悑懼。於是林中將無衰損。
T2122_.53.0990a06: 第二王子復作是言。我於今日不自惜身。但
T2122_.53.0990a07: 離所愛心憂愁耳。第三王子復作是言。我於
T2122_.53.0990a08: 今日獨無＊悑懼。亦無愁惱。山中空寂神仙
T2122_.53.0990a09: 所讃。是處閑靜令人安隱。轉復前行見
T2122_.53.0990a10: 有一虎。適産七日。而有七子。圍繞周匝。飢
T2122_.53.0990a11: 餓窮悴。身體羸損。命將欲絶。第一王子見是
T2122_.53.0990a12: 虎已言。若爲飢逼必還噉子。第三王子言。
T2122_.53.0990a13: 君等誰能與此虎食。第一王子言。此虎餘
T2122_.53.0990a14: 命無幾。不容餘處爲其求食。命必不濟。誰能
T2122_.53.0990a15: 爲此不惜身命。第二王子言。一切難捨不過
T2122_.53.0990a16: 己身。第三王子言。若諸大士。欲利益他。生
T2122_.53.0990a17: 大悲心。不足爲難。時諸王子心大愁憂。久
T2122_.53.0990a18: 住視之。目未曾捨。作是觀已尋便離去。爾時
T2122_.53.0990a19: 第三王子言。我今捨身時已到矣。我從昔
T2122_.53.0990a20: 來多棄是身。都無所爲。隨時將養令無所乏。
T2122_.53.0990a21: 而不知恩反生怨害。然復不免無常敗壞。今
T2122_.53.0990a22: 捨此身作無上業。於生死海中作大橋梁。永
T2122_.53.0990a23: 離憂患無常變異。智慧功徳具足成就。即便
T2122_.53.0990a24: 語言。兄等今者。可與眷屬還其所止。爾時
T2122_.53.0990a25: 王子摩訶薩埵。還至虎所。脱身衣裳。置竹
T2122_.53.0990a26: 枝上。作是誓言。我今爲利諸衆生故。證於
T2122_.53.0990a27: 最勝無上道故。欲度三有諸衆生故。是時王
T2122_.53.0990a28: 子作是誓已。即自放身臥餓虎前。以大悲力
T2122_.53.0990a29: 虎無能爲。王子念言。虎今羸痩身無勢力。不
T2122_.53.0990b01: 能得我身血肉食。即起求刀了不能得。即以
T2122_.53.0990b02: 乾竹刺頸出血。是時大地六種震動。日無精
T2122_.53.0990b03: 光。又雨雜華種種妙香。時虚空中有諸天見。
T2122_.53.0990b04: 心生歡喜歎未曾有。善哉大士。眞大悲者。
T2122_.53.0990b05: 爲衆生故。能捨難捨。不久當證清淨涅槃。是
T2122_.53.0990b06: 虎見血流汚王身。即便舐血噉食其肉唯留
T2122_.53.0990b07: 餘骨。爾時兩兄見地大動日無精光雨諸華
T2122_.53.0990b08: 香。必是我弟捨所愛身。時二王子心大愁
T2122_.53.0990b09: ＊悑。洟泣悲歎容貌樵瘁。復共相將還至虎
T2122_.53.0990b10: 所。見弟所著衣裳。皆悉在一竹枝之上。骸
T2122_.53.0990b11: 骨髮爪布散狼籍。流血處處遍汚其地。見已
T2122_.53.0990b12: 悶絶不自勝持。投身骨上良久乃寤。即起
T2122_.53.0990b13: 擧手呼天而哭。我弟幼稚才能過人。父母
T2122_.53.0990b14: 所愛奄忽捨身。我今還宮父母設問。當云
T2122_.53.0990b15: 何答。我寧在此併命一處。不忍還見父母眷
T2122_.53.0990b16: 屬。時小王子所將侍從。各散諸方互相謂言。
T2122_.53.0990b17: 今者我天爲何所在
T2122_.53.0990b18: 爾時王妃於睡眠中。夢乳被割牙齒墮落。得
T2122_.53.0990b19: 三鴿雛一爲鷹食。爾時王妃大地動時。即便
T2122_.53.0990b20: 驚寤。心大愁＊悑。而説偈言
T2122_.53.0990b21:     今日何故大地大水一切皆動
T2122_.53.0990b22:     物不安所日無精光如有覆蔽
T2122_.53.0990b23:     我心憂苦目 &T030004;

動如我今者
T2122_.53.0990b24:     所見瑞相必有災異不祥苦惱
T2122_.53.0990b25: 於是王妃説是偈已。時有青衣在外聞王子
T2122_.53.0990b26: 消息。心驚惶悑。即啓王妃作如是言。向者
T2122_.53.0990b27: 在外聞諸侍從。推覓王子不知所在。王妃聞
T2122_.53.0990b28: 已生大憂惱。至大王所具傳此事。王聞悶絶
T2122_.53.0990b29: 悲哽苦惱。收涙而言。如何今日失我心中
T2122_.53.0990c01: 所愛重者。爾時世尊而説偈言
T2122_.53.0990c02:     ◎爾時大王即從座起以水灑妃
T2122_.53.0990c03:     良久乃蘇還得正念微聲問王
T2122_.53.0990c04:     我子今者爲死活耶爾時大王
T2122_.53.0990c05:     即告其妃我今當遣大臣使者
T2122_.53.0990c06:     周遍東西推求其子汝今且可
T2122_.53.0990c07:     莫大憂愁大王如是慰喩妃已
T2122_.53.0990c08:     即便嚴駕出其宮殿是時大王
T2122_.53.0990c09:     既出城已四向顧望求覓其子
T2122_.53.0990c10:     煩惋心亂靡知所在最後遙見
T2122_.53.0990c11:     有一信來既至王所作如是言
T2122_.53.0990c12:     願王莫愁諸子猶在不久來至
T2122_.53.0990c13:     令王得見須臾之頃復有臣來
T2122_.53.0990c14:     大王當知一子已終二子雖存
T2122_.53.0990c15:     哀瘁無頼第三王子見虎新産
T2122_.53.0990c16:     飢窮七日恐還食子見是虎已
T2122_.53.0990c17:     深生悲心發大誓願當度衆生
T2122_.53.0990c18:     於未來世證成菩提即上高處
T2122_.53.0990c19:     投身餓虎虎飢所逼便起噉食
T2122_.53.0990c20:     一切血肉已爲都盡唯有骸骨
T2122_.53.0990c21:     狼籍在地是時大王聞臣語已
T2122_.53.0990c22:     轉復悶絶失念躄地憂愁盛火
T2122_.53.0990c23:     熾然其身諸臣眷屬亦復如是
T2122_.53.0990c24:     以水灑王良久乃蘇復起擧手
T2122_.53.0990c25:     號天而哭復有臣來而白王言
T2122_.53.0990c26:     向於林中見二王子愁憂苦毒
T2122_.53.0990c27:     悲號啼哭迷悶失志自投於地
T2122_.53.0990c28:     臣即求水灑其身上是最小子
T2122_.53.0990c29:     我所愛重無常大鬼奄便呑食
T2122_.53.0991a01:     其餘二子今雖存在而爲憂火
T2122_.53.0991a02:     之所焚燒或能爲是喪失命根
T2122_.53.0991a03:     我宜速往至彼林中迎載諸子
T2122_.53.0991a04:     急還宮殿其母在後憂苦逼切
T2122_.53.0991a05:     與諸侍從欲至彼林即於中路
T2122_.53.0991a06:     見其二子號天扣地稱弟名字
T2122_.53.0991a07:     時王即前抱持二子悲號洟泣
T2122_.53.0991a08:     隨路還宮速令二子覲見其母
T2122_.53.0991a09:     佛告樹神汝今當知爾時王子
T2122_.53.0991a10:     摩訶薩埵捨身飼虎今我身是
T2122_.53.0991a11:     爾時大王摩訶羅陀於今父王
T2122_.53.0991a12:     輸頭檀是爾時王妃今摩耶是
T2122_.53.0991a13:     第一王子今彌勒是第二王子
T2122_.53.0991a14:     今調達是爾時虎者今瞿夷是
T2122_.53.0991a15:     時虎七子今五比丘及舍利弗
T2122_.53.0991a16:     目揵連是
T2122_.53.0991a17: 爾時大王摩訶羅陀。及其妃后。悲號洟泣。
T2122_.53.0991a18: 悉皆脱身御服瓔珞。與諸大衆。往竹林中。收
T2122_.53.0991a19: 其舍利。即於此處起七寶塔。是時王子摩
T2122_.53.0991a20: 訶。薩埵臨捨命時。作是誓願。願我舍利於未
T2122_.53.0991a21: 來世過算數劫。常爲衆生而作佛事
T2122_.53.0991a22: 又法華經藥王菩薩本事品略要云。爾時佛
T2122_.53.0991a23: 告宿王華菩薩。乃往過去無量殑伽河沙劫
T2122_.53.0991a24: 有佛。號日月淨明徳如來。爾時彼佛爲一切
T2122_.53.0991a25: 衆生喜見菩薩及衆菩薩諸聲聞衆説法華
T2122_.53.0991a26: 經。是喜見菩薩樂習苦行。於日月淨明徳佛
T2122_.53.0991a27: 法中。精進經行一心求佛。滿萬二千歳已。而
T2122_.53.0991a28: 自念言。我雖以神力供養於佛。不如以身供
T2122_.53.0991a29: 養。即服諸香。滿千二百歳已。香油塗身。於
T2122_.53.0991b01: 淨明徳佛前。以天寶衣而自纒身。灌諸香
T2122_.53.0991b02: 油。以神通力而自然身。光明遍照八十億
T2122_.53.0991b03: ＊殑伽河沙世界。其中諸佛同時讃言。善哉
T2122_.53.0991b04: 善哉。是名眞精進。是名眞法供養如來。其
T2122_.53.0991b05: 身火然千二百歳。過是名已後其身乃盡。喜
T2122_.53.0991b06: 見菩薩作如是法供養已。命終之後復生＊淨
T2122_.53.0991b07: 明徳國中。於淨徳王家忽然化生。而白父
T2122_.53.0991b08: 言。淨明徳佛今故現在。我先供養佛已得解
T2122_.53.0991b09: 一切衆生語言陀羅尼。復聞是法華經。我今
T2122_.53.0991b10: 當還供養此佛。乃至彼佛入涅槃已。收佛舍
T2122_.53.0991b11: 利作八萬四千寶塔。即於八萬四千塔前。然
T2122_.53.0991b12: 百福莊嚴臂。七萬二千歳。而以供養令無數
T2122_.53.0991b13: 求聲聞衆無量阿僧祇人發阿耨菩提心。爾
T2122_.53.0991b14: 時諸菩薩天人阿脩羅等。見其無臂憂惱悲
T2122_.53.0991b15: 哀。喜見菩薩是我等師。教化我者。而今燒
T2122_.53.0991b16: 臂身不具足。于時一切衆生喜見菩薩。於
T2122_.53.0991b17: 大衆中立此誓言。我捨兩臂必當得佛金色
T2122_.53.0991b18: 之身。若實不虚。令我兩臂還復如故。作
T2122_.53.0991b19: 是誓已。自然還復。當爾之時。大千世界六
T2122_.53.0991b20: 種震動。天雨寶華。一切人天得未曾有。佛
T2122_.53.0991b21: 告宿王華菩薩。於汝意云何。一切衆生喜見
T2122_.53.0991b22: 菩薩。豈異人乎。今藥王菩薩是也。若有發
T2122_.53.0991b23: 心欲得阿耨菩提者。能然手指乃至足一指
T2122_.53.0991b24: 供養佛塔。勝以國城妻子及三千大千國土
T2122_.53.0991b25: 珍寶而供養者
T2122_.53.0991b26: 問曰。菩薩捨身得自殺罪不。答曰。依律未捨
T2122_.53.0991b27: 命前得方便小罪偸蘭遮。若捨命已無罪可
T2122_.53.0991b28: 屬。所以不得殺人大罪。若依大乘菩薩。厭
T2122_.53.0991b29: 離生死爲供養佛。及爲一切衆生興大悲心。
T2122_.53.0991c01: 無害他意反招其福。何容得罪。故文殊師利
T2122_.53.0991c02: 問經云佛言。若殺自身無有罪報。何以故。如
T2122_.53.0991c03: 菩薩殺身唯得功徳。我身由我故。若身由我
T2122_.53.0991c04: 得罪果者。剪爪傷指便當得罪。何以故。自
T2122_.53.0991c05: 傷身故。菩薩捨身非是無記。唯得福徳是煩
T2122_.53.0991c06: 惱滅故身滅故得清淨身。譬如垢衣以灰汁

T2122_.53.0991c07:

澣濯垢滅衣在

自外經明。菩薩捨身。非唯一二。
如月光捨頭。尸毘割股。或作師

T2122_.53.0991c08:

子象王捨牙與皮或作鹿身禽王濟厄樵人。或作大龜
大鼈救人水難。或作大魚肉山施飢拔苦。如是具列

T2122_.53.0991c09:

非一。並散配別篇。
恐以文繁不可重述

T2122_.53.0991c10: 頌曰
T2122_.53.0991c11:     龔勝無遺生季業有窮盡
T2122_.53.0991c12:     嵇叟理既迫霍子命亦殞
T2122_.53.0991c13:     屡屡厚霜柏納納衝風菌
T2122_.53.0991c14:     邂逅竟慨時脩短非所慜
T2122_.53.0991c15:     恨我吾子志不得巖上泯
T2122_.53.0991c16:     送心正覺前斯痛久已忍
T2122_.53.0991c17:     既知人我空何愁心不謹
T2122_.53.0991c18:     唯願乘來生怨親同識朕

T2122_.53.0991c19:

感應縁

略引
九驗

T2122_.53.0991c20: 黄帝時甯封子
T2122_.53.0991c21: 宋沙門釋慧紹
T2122_.53.0991c22: 宋沙門釋僧瑜
T2122_.53.0991c23: 宋沙門釋慧益
T2122_.53.0991c24: 梁沙門釋道度
T2122_.53.0991c25: 周沙門釋僧崖
T2122_.53.0991c26: 周沙門釋靜藹
T2122_.53.0991c27: 隋沙門釋大志
T2122_.53.0991c28: 唐沙門釋會通
T2122_.53.0992a01: 甯封子。黄帝時人也。世傳爲黄帝陶正。有人
T2122_.53.0992a02: 遇之。爲其掌火。能出入五色煙。久則以教
T2122_.53.0992a03: 封子。封子積火自燒。而隨煙上下。視其炭燼
T2122_.53.0992a04: 猶有其骨。時人共葬之甯北山中。故謂之甯

T2122_.53.0992a05:

封子焉

右此一驗
出搜神記

T2122_.53.0992a06: 宋臨川招提寺有釋慧紹。不知氏族。小兒時
T2122_.53.0992a07: 母哺魚肉輒吐。咽菜不疑。於是便蔬食。至八
T2122_.53.0992a08: 歳出家爲僧要弟子。精勤禀勵苦行標節。後
T2122_.53.0992a09: 隨要止臨川招提寺。乃密有燒身之意。常雇
T2122_.53.0992a10: 人斫薪𧂐。於東山石室高數丈。中央開一龕。
T2122_.53.0992a11: 足容己身。乃還寺辭要。要苦諫不從。即於焚
T2122_.53.0992a12: 身之日。於東山設大衆八關齋。并告別知識。
T2122_.53.0992a13: 其日闔境奔波車馬人衆及齊金寶。不可稱
T2122_.53.0992a14: 數。至夜行道。紹自行香。行香既竟。執燭然
T2122_.53.0992a15: 薪。入中而坐。誦藥王本事品。衆既不見。紹
T2122_.53.0992a16: 悟其已去。禮拜未畢。悉至薪所。薪已洞然
T2122_.53.0992a17: 誦聲未息。火至額聞唱一心。言已奄絶。大衆
T2122_.53.0992a18: 咸見有一星其大如斗。直下煙中俄而上天。
T2122_.53.0992a19: 則見者咸謂。天宮迎紹。經三日薪聚乃盡。
T2122_.53.0992a20: 紹臨終謂同學曰。吾燒身處當生梧桐。愼
T2122_.53.0992a21: 莫伐之。其後三日果生焉。紹焚身是元嘉二
T2122_.53.0992a22: 十八年。年二十八
T2122_.53.0992a23: 宋廬山招提寺有釋僧瑜。姓周。呉興餘杭人。
T2122_.53.0992a24: 弱冠出家業素純粹。元嘉十年與同學曇温
T2122_.53.0992a25: 慧光等。於廬山南嶺共建精舍。名曰招隱。瑜
T2122_.53.0992a26: 嘗以爲結累三塗情形故也。情將盡矣形亦
T2122_.53.0992a27: 宜捐。藥王之轍獨何云遠。於是屡發言誓。
T2122_.53.0992a28: 始契燒身。以宋孝建二年六月三日。集薪爲
T2122_.53.0992a29: 龕。并請僧設齋。告衆辭別。是日也雲霧晦
T2122_.53.0992b01: 合密雨交零。瑜乃誓曰。若我所志克明天當
T2122_.53.0992b02: 晴朗。如其無感便當滂注。使此四輩知神
T2122_.53.0992b03: 應之無晦也。言已雲景明霽。至初夜竟便入
T2122_.53.0992b04: 薪龕中。合掌平坐誦藥王品。火焔交至猶合
T2122_.53.0992b05: 掌不散。道俗知者卉走彌盛。並稽首作禮。
T2122_.53.0992b06: 願結因縁。咸見紫氣騰空。久之乃歇。時年
T2122_.53.0992b07: 四十四。其後旬有四日。瑜房中生雙桐樹。根
T2122_.53.0992b08: 枝豐茂巨細相如。貫壞直聳。遂成奇樹。深
T2122_.53.0992b09: 識者以爲娑羅寶樹。剋炳泥洹。瑜之庶幾。
T2122_.53.0992b10: 故見斯證。因號爲雙桐沙門。呉郡張辯爲平
T2122_.53.0992b11: 南長史。親覩其事。具爲傳替曰
T2122_.53.0992b12: 悠悠玄機　茫茫至道　出入生死　孰爲妙

T2122_.53.0992b13:

寶

其一

　自昔藥王　殊化絶倫　往聞其説　

T2122_.53.0992b14:

今覩斯人

其二

　英英沙門　慧定心固　凝

T2122_.53.0992b15:

神紫氣　表迹雙樹

其三

　其徳可樂　其操

T2122_.53.0992b16:

可貴　文之作矣　或颺彷彿

其四

T2122_.53.0992b17: 宋釋慧益。廣陵人。少出家隨師止壽春。宋
T2122_.53.0992b18: 孝建中出都憩竹林寺。精勤苦行。誓欲燒身。
T2122_.53.0992b19: 衆人聞者。或毀或讃。至大明四年始就却粒。
T2122_.53.0992b20: 唯餌麻麥。到六年又絶麥等。但食蘇油。有
T2122_.53.0992b21: 頃又斷＊蘇油。唯服香丸。雖四大綿微而神
T2122_.53.0992b22: 情篤正。孝武深加敬異致問殷勤。遣太宰
T2122_.53.0992b23: 江夏王義恭詣寺諫益。益誓志無改。至大明
T2122_.53.0992b24: 七年四月八日。將就焚燒。乃於鍾山之南。置
T2122_.53.0992b25: &T055114;

辦油。其日朝乘牛車。而以人牽。自寺之
T2122_.53.0992b26: 山。以帝王是兆民所憑。又三寶所寄。乃自
T2122_.53.0992b27: 力入臺。至雲龍門不能歩下。令人啓聞。慧
T2122_.53.0992b28: 益道人今就捨身。詣門奉辭。深以佛法仰
T2122_.53.0992b29: 囑。帝聞改容。即躬出雲龍門。益既見帝。重
T2122_.53.0992c01: 以佛法憑囑。於是辭去。帝亦續至。諸王妃
T2122_.53.0992c02: 后道俗士庶填滿山谷。投衣棄寶不可勝計。
T2122_.53.0992c03: 益乃入 &T055114;

據一小床。以劫貝自纒。上加一長
T2122_.53.0992c04: 帽。以油灌之。將就著火。帝令太宰至 &T055114;

所
T2122_.53.0992c05: 請喩曰。道行多方。何必殞命。幸願三思更就
T2122_.53.0992c06: 異途。益雅志確然曾無悔念。乃答曰。微躯
T2122_.53.0992c07: 賤命何足上留。天心聖慈同己者。願度世人
T2122_.53.0992c08: 出家。降勅即許。益乃自手執燭以然帽。帽
T2122_.53.0992c09: 熾棄燭。合掌誦藥王品。火至眉誦聲猶分明。
T2122_.53.0992c10: 次至眼乃昧。貴賤哀嗟響振幽谷。莫不彈指
T2122_.53.0992c11: 稱佛惆悵抆涙。火至明旦乃盡。帝於于時聞
T2122_.53.0992c12: 空中笳筦異香芬馝。帝盡日方還宮。夜
T2122_.53.0992c13: 夢見益振錫而至。更囑以佛法。明日帝爲設
T2122_.53.0992c14: 齋度人。令齋主唱白具叙徴祥。燒身之處
T2122_.53.0992c15: 造藥王寺。以擬本事也
T2122_.53.0992c16: 梁普通年。小莊嚴寺有道度禪師。戒行淳直
T2122_.53.0992c17: 善明摩訶衍。梁帝欽重齊同四果禪師。毎
T2122_.53.0992c18: 厭此身將同毒樹。若身命無常棄屍陀林。施
T2122_.53.0992c19: 以鳥獸。於檀度成滿。亦爲善業。八萬戸蟲
T2122_.53.0992c20: 不可燒盡。非所勸也。乃稍積薪柴漸就減
T2122_.53.0992c21: 食。其普通七年十一月三日。鍾自虚鳴。寺
T2122_.53.0992c22: 衆驚恐。莫測何相。其月八日鍾復自鳴。乃
T2122_.53.0992c23: 與大衆共結善縁。爾後不復更食。唯用澡瓶
T2122_.53.0992c24: 以汲清水。日飮一升。至二十五日朝。寺衆
T2122_.53.0992c25: 同往見瓶。發五色光曜。雜氣氛氳。至二十
T2122_.53.0992c26: 九日旦。寺主僧全等數人共登禪室。遙見龕
T2122_.53.0992c27: 中紫光外照。其日將暮忽有群鳥。五六百頭。
T2122_.53.0992c28: 同集一樹。俄傾西飛。是夜二更初竟。寺有
T2122_.53.0992c29: 雜色光映燭房宇。至五更中。聞山頂上火聲
T2122_.53.0993a01: 振裂。驚走往觀。見禪師合掌火中。春秋六
T2122_.53.0993a02: 十有六。刺史武陵王。乃遣灑掃收歛於其
T2122_.53.0993a03: 處。而建塔焉。後時聞山頂有石磬之聲。聲
T2122_.53.0993a04: 甚清徹。先燒身之處有大樹枯死。十有餘年。

T2122_.53.0993a05:

禪師入山。常坐樹下後春遂生枝葉

右此一驗出
梁高僧傳

T2122_.53.0993a06: 周益州沙門釋僧崖。姓牟氏。而幼年少言
T2122_.53.0993a07: 不雜徘戲。毎游山泉必先禮而後飮。或諦不
T2122_.53.0993a08: 瞬。坐以終日。人問其故。答曰。是身可惡。我
T2122_.53.0993a09: 思之耳。後必燒之。及年長從戎毅然綱正。
T2122_.53.0993a10: 嘗隨伴捕魚。得己分者。用投諸水。謂伴曰。
T2122_.53.0993a11: 殺非好業。我今擧體皆現在瘡。誓斷獵矣。遂
T2122_.53.0993a12: 燒其獵具。時攘譬首領數百人。共築池塞
T2122_.53.0993a13: 資以養魚。崖率衆重往彼觀望。忽有異蛇。長
T2122_.53.0993a14: 一尺許。頭尾皆赤。須臾長大乃至丈餘。圍五
T2122_.53.0993a15: 六尺。獽衆奔散。蛇便趣水擧尾入雲。赤光
T2122_.53.0993a16: 遍野久久乃滅。尋爾衆聚具論前事。崖曰。此
T2122_.53.0993a17: 無憂也。但斷殺業蛇不害人。勸停池堰。衆
T2122_.53.0993a18: 未之許。俄而隄防決壞。遂即出家。以周武
T2122_.53.0993a19: 成元年六月。於益州城西路首。以布裹左右
T2122_.53.0993a20: 五指燒之。有問燒指可不痛耶。崖曰。痛由
T2122_.53.0993a21: 心起心既無痛。指何所痛。時人同號以爲僧
T2122_.53.0993a22: 崖菩薩。或有問曰。似有風疾何不治之。答
T2122_.53.0993a23: 曰。身皆空耳。知何所治。又曰。根大有對。何
T2122_.53.0993a24: 謂爲空。答曰。四大五根復何住耶。衆服
T2122_.53.0993a25: 其言。孝愛寺兌法師者。有大見解。承崖發
T2122_.53.0993a26: 迹。乃率弟子數十人。往彼禮敬。解衣施之。
T2122_.53.0993a27: 顧大衆曰。眞解般若。非徒口説。由是道俗
T2122_.53.0993a28: 通集倍加崇信。如是經曰。左手指盡。火次
T2122_.53.0993a29: 掌骨。髓沸上涌將滅火焔。乃以右手殘指挾
T2122_.53.0993b01: 竹挑之。有問其故。崖曰。縁諸衆生不能行
T2122_.53.0993b02: 忍。今勸不忍者忍。不燒者燒耳。兼又説法勸
T2122_.53.0993b03: 勵令行慈斷肉。雖煙焔倶熾以日繼夕。並燒
T2122_.53.0993b04: 二手眉目不動。又爲四衆説法誦經。或及
T2122_.53.0993b05: 語切詞要義。則頷頭微笑。時或心怠。私有
T2122_.53.0993b06: 言志。崖顧曰。我在山中初不識字。今聞經語
T2122_.53.0993b07: 句句與心相應。何不至心靜聽。若乖我者。
T2122_.53.0993b08: 則空燒此手。何異樵頭耶。於是大衆懍然
T2122_.53.0993b09: 莫不專肅。其後復告衆曰。末劫輕慢心轉薄
T2122_.53.0993b10: 淡。見像如木頭。聞經如風過馬耳。今爲寫
T2122_.53.0993b11: 大乘經教故燒身手。欲令倍重佛法也。闔境
T2122_.53.0993b12: 士女聞者皆來繞數萬匝。崖怡然澄靜容色
T2122_.53.0993b13: 不動。頻集城西大道談論法化。初有細雨殆
T2122_.53.0993b14: 將沾漬。便斂心入定即雲散月明。而燒臂
T2122_.53.0993b15: 掌骨五枚如殘燭燼。忽然各生。並長三寸。
T2122_.53.0993b16: 白如珂雪。僧尼僉曰。若菩薩滅後。願奉舍
T2122_.53.0993b17: 利起塔供養。崖乃以口齧新生五骨。拔而
T2122_.53.0993b18: 折之。吐施大衆曰。可爲塔也。至七月十四
T2122_.53.0993b19: 日。忽有大聲。状如地動天裂。人畜驚駭。於
T2122_.53.0993b20: 上空中。或見犬羊龍蛇軍器等像。少時還息。
T2122_.53.0993b21: 人以事問。崖曰。此無苦也。驚睡三昧耳。吾
T2122_.53.0993b22: 欲捨身可辦供具。時孝愛寺導禪師。戒行精
T2122_.53.0993b23: 苦。耆年大徳。捨六度錫杖并及紫被贈崖入
T2122_.53.0993b24: 火。僧淵遠送班納。意願隨身。于時人物諠
T2122_.53.0993b25: 擾施財山積。初不知二徳所送物也。至明
T2122_.53.0993b26: 日平旦。忽告侍者法陀曰。汝往取導師錫杖
T2122_.53.0993b27: 紫被及納袈裟來。爲吾著之。便往造焚身
T2122_.53.0993b28: 所。于時道俗十餘萬衆。擁輿而哭。崖曰。但
T2122_.53.0993b29: 守菩提心。義無哭也。便登高座爲衆説法。時
T2122_.53.0993c01: 時擧目視於薪𧂐。欣然獨笑。又傾右脇而
T2122_.53.0993c02: 寢。都無氣息。状若木人。忽起問曰。時將欲
T2122_.53.0993c03: 至下足。先白衆僧曰。佛法難値。宜共護持。
T2122_.53.0993c04: 先所積柴壘以爲樓。高數十丈。上作乾小室。
T2122_.53.0993c05: 以油潤之。崖緩歩至樓繞旋三匝。禮拜四
T2122_.53.0993c06: 門便登其上。憑欄下望令念般若。有施主
T2122_.53.0993c07: 王撰懼曰。我若放火便燒聖人。將獲重罪。崖
T2122_.53.0993c08: 陰知之。告撰上樓。臂摩頂曰。汝莫憂造樓
T2122_.53.0993c09: 得罪。乃大福也。促令下火。皆懼畏之。置
T2122_.53.0993c10: 炬著地。崖以臂挾炬。先燒西北。次及西南。
T2122_.53.0993c11: 麻燥油濃赫然熾合。於盛火中放火設禮。比
T2122_.53.0993c12: 第二拜時身已自焦坼。重復一禮。時身踣
T2122_.53.0993c13: 炭上。及薪盡火滅。骨肉皆化。唯心尚存。赤
T2122_.53.0993c14: 而且濕。肝腸脾胃猶自相連。更以四十車柴
T2122_.53.0993c15: 燒之。腸胃雖卷而心如本。兌法師乃命收
T2122_.53.0993c16: 取葬于塔下。初未燒前。有問者曰。菩薩滅
T2122_.53.0993c17: 度願示瑞相。崖曰。我身可盡。心不可壞也。
T2122_.53.0993c18: 衆謂心神無形不由燒蕩。及後心存方知先
T2122_.53.0993c19: 見。然崖自生及終頻現異相。有數十條。曾
T2122_.53.0993c20: 於一家將欲受戒。無何笑曰。將捨寶物生疑
T2122_.53.0993c21: 慮耶。衆相推問。有楊氏婦。欲施銀釵。恐夫
T2122_.53.0993c22: 責及。因決捨之。有孝愛寺僧佛興者。偏嗜
T2122_.53.0993c23: 飮噉流俗落度。隨崖輿後。私發願曰。今値聖
T2122_.53.0993c24: 人誓斷酒肉。及返至寺見黄色人曰。汝能斷
T2122_.53.0993c25: 肉。大是好事。汝若食一衆生肉。即食一切
T2122_.53.0993c26: 衆生肉。若又食者。即食一切父母眷屬肉
T2122_.53.0993c27: 矣。必欲食者。當如死屍中蟲蟲即肉也
T2122_.53.0993c28: 又曰。日有六時念善大好。若不能具一時亦
T2122_.53.0993c29: 好。如是一念其心亦好。皆能滅惡也。見其言
T2122_.53.0994a01: 詞眞正音句和雅。將欲致問。不久而滅。於是
T2122_.53.0994a02: 佛興翹心精進繞塔念誦。又聞空中聲曰。汝
T2122_.53.0994a03: 勤持齋願令衆生得不食身。又令餓鬼身常
T2122_.53.0994a04: 飽滿。觀其感被皆崖力也。初登柴樓。有沙
T2122_.53.0994a05: 門僧育。在大建昌寺門。見有火光高四五丈
T2122_.53.0994a06: 廣三四丈。從地而起。上衝樓邊。久久乃滅。
T2122_.53.0994a07: 又初焚日。州寺大徳沙門寶海。問曰。等是
T2122_.53.0994a08: 一火。何故菩薩受燒都無痛想。崖曰。衆生
T2122_.53.0994a09: 有相故。故痛耳。又曰。常云。代衆生受苦
T2122_.53.0994a10: 爲實得不。答曰。既爲心代受。何以不得。又
T2122_.53.0994a11: 曰。菩薩自燒衆生罪熟。各自受苦何由可代。
T2122_.53.0994a12: 答曰。猶如燒手。一念善根即能滅惡。豈非
T2122_.53.0994a13: 代耶。乃謂侍者智炎曰。我滅度後好供養病
T2122_.53.0994a14: 人。並難可測。其本多是諸佛聖人乘權應化。
T2122_.53.0994a15: 自非大心平等何能恭敬。此是實行也。坐中
T2122_.53.0994a16: 疑崖非聖人者。乃的呼其人名曰。諸佛應世
T2122_.53.0994a17: 形無定方。或作醜陋諸病。乃至畜生下類。
T2122_.53.0994a18: 檀越愼之勿妄輕也。及將動火皆覩異相。或
T2122_.53.0994a19: 見圓蓋覆崖有道人處其蓋上。或見五色光
T2122_.53.0994a20: 如人形像在四門者。或見柴樓之上如日出
T2122_.53.0994a21: 形并雨諸華。大者如雨 &MT03182;

許。小者如鍾
T2122_.53.0994a22: 乳片。五色交亂紛紛而下。接取非一。棖觸
T2122_.53.0994a23: 皆消。及崖滅後。郫縣人。於郫江邊。見空中
T2122_.53.0994a24: 有油絡轝。崖在其上身服班納黄。偏袒紫
T2122_.53.0994a25: 被捉錫杖。後有五六百僧。皆罩竹繖乘空
T2122_.53.0994a26: 西沒。又潼州靈果寺僧慧策者。承崖滅度。乃
T2122_.53.0994a27: 爲設大齋。於故市中至於食前。忽見黒雲從
T2122_.53.0994a28: 東南來。翳日癊會。仍雨龍毛。五色分明。長
T2122_.53.0994a29: 者尺五。短猶六寸。又雨諸華幡香煙。滿空
T2122_.53.0994b01: 繽紛。大衆通見。又初收心舍利。至常住寺中
T2122_.53.0994b02: 皆見華叢含盛光榮庭宇。又阿迦膩吒寺僧
T2122_.53.0994b03: 慧勝者。抱病在床不見焚身。心懷悵恨。夢崖
T2122_.53.0994b04: 將一沙彌來。帊裹三 &MT03182;

許香并檀屑。分四
T2122_.53.0994b05: 聚以繞於勝。下火焚香。勝悑曰。凡夫耳。未
T2122_.53.0994b06: 能燒身也。崖曰。無＊悑。用熏病耳。煨燼既盡。
T2122_.53.0994b07: 即覺爽健。又請現瑞。答曰。我在益州詭名
T2122_.53.0994b08: 崖耳。眞名光明遍照寶藏菩薩。勝從覺後力
T2122_.53.0994b09: 倍於常。有時在外村爲崖設會。勝自唱噵
T2122_.53.0994b10: 曰。潼州福重道俗見瑞。我等障厚都無所見。
T2122_.53.0994b11: 因即應聲二百人許。悉見天華如雪紛紛滿
T2122_.53.0994b12: 天映日而下。至中食竟華形漸大。如七寸槃。
T2122_.53.0994b13: 皆作金色。明淨曜目。四衆競接都不可得。
T2122_.53.0994b14: 或縁樹登高。望欲取之。皆飛上去。又成都
T2122_.53.0994b15: 民王僧貴者。自崖焚後擧家斷肉。後因事故
T2122_.53.0994b16: 將欲解素。私自平論。時屬二更。忽聞門外
T2122_.53.0994b17: 喚檀越聲。比至開門見一道人。語曰。愼勿
T2122_.53.0994b18: 食肉。言情酸切行啼而去。從後走趁似近
T2122_.53.0994b19: 而遠。忽失所在。又焚身後八月中。獽人牟
T2122_.53.0994b20: 難當者。就嶠山頂行獵。搦箭弓弩擧眼望
T2122_.53.0994b21: 鹿。忽見崖騎一青麖。獵者驚曰。欲在益州
T2122_.53.0994b22: 已燒身死。今那在此。崖曰。誰道許誑人耳。
T2122_.53.0994b23: 汝能燒身不。射獵得罪也。汝當勤力作田
T2122_.53.0994b24: 矣。便爾別去。又至冬間。崖兄子於溪中。忽
T2122_.53.0994b25: 聞山谷諠動若數萬衆。擧目望見。崖從以
T2122_.53.0994b26: 兩僧。執錫而行。因追及之。欲捉袈裟。崖曰。
T2122_.53.0994b27: 汝可勞捉我。乃指前鷄猪曰。此等音聲皆有
T2122_.53.0994b28: 詮述。如汝等語。他人不解。餘國言音。汝亦
T2122_.53.0994b29: 不解。人畜有殊皆有佛性。但爲惡業故受此
T2122_.53.0994c01: 形。汝但力田莫養禽畜。言極周委。故其往
T2122_.53.0994c02: 往現形預知人意。率皆此也。具如沙門忘名
T2122_.53.0994c03: 集。及費長房三寶録。并益部集異記
T2122_.53.0994c04: 周終南山釋靜藹。姓鄭氏。滎陽人也。夙標
T2122_.53.0994c05: 俗譽。以温潤知名。而神器夷簡卓然物表。
T2122_.53.0994c06: 乃撫心曰。余生不幸會五濁交亂。失於物
T2122_.53.0994c07: 議。得在可鄙。進退惟谷。高蹈可乎。遂心
T2122_.53.0994c08: 口相吊殯彰嵩岳。尋括經論用忘寤寐。復
T2122_.53.0994c09: 聞有天竺梵僧碩學高行世之不測。西達咸
T2122_.53.0994c10: 陽求道情通。掩抑十年。後附節終南有終焉
T2122_.53.0994c11: 之志。煙霞風月用祛亡返。山本無水須便澗
T2122_.53.0994c12: 飮。甞於昏夕覺人侍立。忽降虎來前爮地而
T2122_.53.0994c13: 去。及明觀之。漸見潤濕。使人挑掘飛泉通
T2122_.53.0994c14: 涌。從是已來遂省挹酌。今錫谷避世堡虎爮
T2122_.53.0994c15: 泉是也。後周武滅法。於建徳三年五月。行虐
T2122_.53.0994c16: 關中。其禍既畢。至六月十五日罷朝。有金
T2122_.53.0994c17: 城公任民部。於所治府。與諸左右。仿佯天
T2122_.53.0994c18: 望。勿見五六段物飛騰。虚空在於鳥路。大
T2122_.53.0994c19: 者上摩青霄。小如十斛囷許。漸漸微沒。自
T2122_.53.0994c20: 餘數段小復低下。其色黄白。卷舒空際。類
T2122_.53.0994c21: 旛無脚。爾日天晴氣靜纖塵不動。但増炎曦
T2122_.53.0994c22: 而已。因往冬官府。道經圓土。北見重牆上
T2122_.53.0994c23: 有黄書。拖棘上。及往取之。乃是摩訶般若
T2122_.53.0994c24: 經第十九卷。問其所由。答云。從天而下飛
T2122_.53.0994c25: 揚墜此。干時三寶初滅刑法嚴峻。略示連席
T2122_.53.0994c26: 之官。乃藏諸衣袖還緘篋笥。初武帝知藹志
T2122_.53.0994c27: 烈。欣欲見之。乃勅三衞二十餘人。巡山訪
T2122_.53.0994c28: 覓。氈衣道人朕將位以上卿共治天下。藹居
T2122_.53.0994c29: 山幽隱追尋不獲。後於太一山錫谷潜遁。覩
T2122_.53.0995a01: 大法淪廢道俗無依。身被報纒無力毘賛。告
T2122_.53.0995a02: 弟子曰。吾無益於世。即事捨身。故先五衆
T2122_.53.0995a03: 初不慕從。藹且廣集。大小乘三寶集記二十
T2122_.53.0995a04: 餘卷。藏諸巖穴。使後代再興。後厭身情迫。
T2122_.53.0995a05: 獨據別巖。告弟子下山。明當早至。藹乃跏
T2122_.53.0995a06: 坐磐石。留一内衣。自條身肉。段段布於石
T2122_.53.0995a07: 上。引腸掛于松枝。不傷藏腑。自餘筋肉手
T2122_.53.0995a08: 足頭面。臠析都盡。竝唯骨現。以刀割心。捧
T2122_.53.0995a09: 之而卒。侍人心驚通夜失寐。明晨走赴猶覩
T2122_.53.0995a10: 合掌捧心身。面西向跏坐如初。所傷餘骸一
T2122_.53.0995a11: 無遺血。但見白乳滂流凝于石上遂壘石封
T2122_.53.0995a12: 外就而殮焉。即周宣政元年七月十六日也。
T2122_.53.0995a13: 春秋四十有五。弟子等有聞當世。具諸別傳。
T2122_.53.0995a14: 親侍沙門慧宣者。内外博通。奇有志力。痛
T2122_.53.0995a15: 山頽之莫仰。悲梁壞之無依。爰述芳猷樹碑
T2122_.53.0995a16: 塔所。後有訪道思賢者。入山禮敬。循諸崖
T2122_.53.0995a17: 險。乃見藹書遺偈在于石壁。題云。初欲血
T2122_.53.0995a18: 書。本意不謂。變爲白色。即是菩薩之慈血
T2122_.53.0995a19: 也。遂以墨書其文曰。諸有縁者。在家出家。
T2122_.53.0995a20: 若男若女。皆悉好住。於佛法中。莫生退轉。
T2122_.53.0995a21: 若退轉者。即失善利。吾以三因縁捨此身命。
T2122_.53.0995a22: 一見身多過。二不能護法。三欲速見佛輒同
T2122_.53.0995a23: 古聖。列偈叙之
T2122_.53.0995a24:     無益之身惡煩人功解形窮石
T2122_.53.0995a25:     散體崖松天人修羅山神樹神
T2122_.53.0995a26:     有求道者觀我捨身願令衆生
T2122_.53.0995a27:     見我骸骨煩惱大船皆爲覆沒
T2122_.53.0995a28:     願令衆生聞我捨身天耳成就
T2122_.53.0995a29:     菩提究竟願令衆生憶念我時
T2122_.53.0995b01:     具足念力多聞總持此報一罷
T2122_.53.0995b02:     四大彫零泉林逕絶巖室無聲
T2122_.53.0995b03:     普施禽獸乃至昆蟲食肉飮血
T2122_.53.0995b04:     善根内充願我未來速成善逝
T2122_.53.0995b05:     身心自在要相拔濟此身不淨
T2122_.53.0995b06:     底下屎嚢九孔常流如漏隄塘
T2122_.53.0995b07:     此身可惡不可瞻觀薄皮裹血
T2122_.53.0995b08:     垢汚塗漫此身臭穢猶如死狗
T2122_.53.0995b09:     六六合成不從華有觀此臭身
T2122_.53.0995b10:     無常所囚進退無免會遭蟻螻
T2122_.53.0995b11:     此身難保有命必輸狐狼所噉
T2122_.53.0995b12:     終成蟲 &T038107;

天人男女好醜貴賤
T2122_.53.0995b13:     死火所燒暫見如電死法侵人
T2122_.53.0995b14:     怨中之怨吾以爲讎誓斷根源
T2122_.53.0995b15:     此身無樂毒蛇之篋四大圍繞
T2122_.53.0995b16:     百病交渉有名苦聚老病死數
T2122_.53.0995b17:     身心熱惱多諸過咎此身無我
T2122_.53.0995b18:     以不自在無實横計凡夫所宰
T2122_.53.0995b19:     久遠迷惑妄倒所使喪失善根
T2122_.53.0995b20:     畜生同死棄捨百千血乳成海
T2122_.53.0995b21:     骨積大山當來兼倍未曾爲利
T2122_.53.0995b22:     虚受勤苦衆生無益於法無補
T2122_.53.0995b23:     忍痛捨施功用無邊誓不退轉
T2122_.53.0995b24:     出離四纒捨此穢形願生淨土
T2122_.53.0995b25:     一念華開彌陀佛所速見十方
T2122_.53.0995b26:     諸佛賢聖長辭三塗正道決定
T2122_.53.0995b27:     報得五通自在飛行寶樹餐法
T2122_.53.0995b28:     證大無生法身自在不斷三有
T2122_.53.0995b29:     殄除魔道護法爲首十地滿足
T2122_.53.0995c01:     神化無方徳備四勝號稱法王
T2122_.53.0995c02:     願捨此身早令自在法身自在
T2122_.53.0995c03:     在諸趣中隨有利處護法救生
T2122_.53.0995c04:     復業應盡有爲皆然三界無常
T2122_.53.0995c05:     來不自在他殺及死終歸如是
T2122_.53.0995c06:     智者不樂應當是思衆縁既湊
T2122_.53.0995c07:     業盡今日
T2122_.53.0995c08: 隋廬山甘露峯釋大志。姓顧氏。會稽山陰人。
T2122_.53.0995c09: 師事天台伏膺日久。顗覩其容知其神志。故
T2122_.53.0995c10: 見者眄睞測非凡器。後於蓮華山甘露峯南。
T2122_.53.0995c11: 建靜觀道場。頭陀爲業。分爾一身不避虓
T2122_.53.0995c12: 虎。聞有惡獸輒往投之皆避不噉經于七載。
T2122_.53.0995c13: 禪業無絶。晩住此山福林寺。會大業併除
T2122_.53.0995c14: 流徙隱逸。慨法倰遲一至於此。乃變服毀
T2122_.53.0995c15: 形麁布爲衣。在佛堂内高聲慟哭。三日三夕。
T2122_.53.0995c16: 初不斷絶。寺僧慰喩。志曰。余歎惡業乃如此
T2122_.53.0995c17: 耶。惡盡此骸申明正教。遂往東都上表曰。
T2122_.53.0995c18: 願陛下興顯三寶。當燃一臂於嵩岳用報國
T2122_.53.0995c19: 恩。帝乃許之。勅設大齋。七衆通集。志不食
T2122_.53.0995c20: 三日。登大棚上。燒鐵鑪赤。用烙其臂。竝令焦
T2122_.53.0995c21: 黒。以刀截斷。肉裂骨現。又烙其骨令焦黒
T2122_.53.0995c22: 已。布裹蝋灌下火＊燃之。光曜巖岫。于時大
T2122_.53.0995c23: 衆見其苦行。皆痛心髓不安其足。而志雖加
T2122_.53.0995c24: 燒烙詞色不變。言笑如故。或誦法句歎佛
T2122_.53.0995c25: 功徳。或爲衆説法言談苦切。臂燒既盡如
T2122_.53.0995c26: 先下棚。七日入定。跏坐而卒。時年四十有
T2122_.53.0995c27: 三矣
T2122_.53.0995c28: 唐終南山豹林谷沙門釋會通。雍州萬年御
T2122_.53.0995c29: 宿川人。少欣儉素游泊林泉。苦節戒行是其
T2122_.53.0996a01: 本志。投終南豹林谷。潜隱綜業讀法華經。
T2122_.53.0996a02: 至藥王品便欣厭捨。私集柴木誓必行之。以
T2122_.53.0996a03: 貞觀末年。靜夜林中積薪爲窟。誦至藥王。便
T2122_.53.0996a04: 令下火。風驚焔發煙火倶盛。卓爾跏坐聲誦
T2122_.53.0996a05: 如故。尋爾西南有大白光。流入火聚。身方偃
T2122_.53.0996a06: 仆。至曉身火倶滅。乃收其骨爲起塔銘。又
T2122_.53.0996a07: 貞觀之初。荊州有比丘尼姉妹。同誦法華。
T2122_.53.0996a08: 深厭形器倶欲捨身。節約衣食欽崇苦行。服
T2122_.53.0996a09: 諸香油漸斷粒食。後頓絶米唯食香蜜。精
T2122_.53.0996a10: 力所被神志鮮爽。周告道俗。剋日燒身。以
T2122_.53.0996a11: 貞觀二年二月八日。於荊州大街置二高座。
T2122_.53.0996a12: 乃以蝋布纒身至頂。唯出面目。衆聚如山。歌
T2122_.53.0996a13: 賛雲會。誦法華經。至藥王燒處。其姉先以
T2122_.53.0996a14: 火拄妹頂訖。妹又以火拄姉頂。清夜兩炬一
T2122_.53.0996a15: 時同曜。焔下至眼聲相轉鳴。漸下鼻口方乃
T2122_.53.0996a16: 歇滅。恰至明晨。合坐洞擧。一時火化。骸骨
T2122_.53.0996a17: 摧朽。唯二舌倶存。合衆欣嗟。爲起高塔。又
T2122_.53.0996a18: 近并州城西有一書生。年可二十四五。誦法
T2122_.53.0996a19: 華經。誓燒供養。乃集數束蒿乾籠積之。人
T2122_.53.0996a20: 問其故。密而不述。後於中夜放火自燒。及人
T2122_.53.0996a21: 往救火盛已死。又貞觀年中。西京弘福寺有
T2122_.53.0996a22: 僧名玄覽。趙州房子人。常樂禪誦禮悔爲業。
T2122_.53.0996a23: 毎語法屬曰。雖同＊常業而誓欲捨身。至貞
T2122_.53.0996a24: 觀十八年四月初。脱諸衣服總作一襆。付本
T2122_.53.0996a25: 寺僧。唯著一覆單衣。密去至京東渭陰洪陂
T2122_.53.0996a26: 坊側。旦臨渭水稱念禮訖。投身瀅中。衆人
T2122_.53.0996a27: 接出。覽告衆曰。吾誓捨身命久矣。意欲仰學
T2122_.53.0996a28: 大士難捨能捨。諸經正行。幸勿固遮。兩妨
T2122_.53.0996a29: 其業。衆語意盛。故乃從之。又即入水。合掌
T2122_.53.0996b01: 稱佛。廣發願已。便投旋渦。於三日後其屍方
T2122_.53.0996b02: 出。村人接取爲起塔銘。本寺怪其不歸。便開
T2122_.53.0996b03: 衣襆乃見遺文云。敬白十方三世諸佛。弟子
T2122_.53.0996b04: 玄覽。自出家來一十二夏。雖沾僧數大業未
T2122_.53.0996b05: 成。今欲修行檀波羅蜜行。如薩埵捨身尸毘
T2122_.53.0996b06: 割股。魚王肉山經文具載。請從前聖敢附後
T2122_.53.0996b07: 塵。衣物衆具任從佛教。臨終之日人多不委

T2122_.53.0996b08:

同學見書。方往尋究知死符同遺文不異

右
此

T2122_.53.0996b09:

四驗出唐
高僧傳

T2122_.53.0996b10: 法苑珠林卷第九十六
T2122_.53.0996b11:     ◎我於往昔無量劫中捨所重身
T2122_.53.0996b12:     以求菩提若爲國王及作王子
T2122_.53.0996b13:     常捨難捨以求菩提我念宿命
T2122_.53.0996b14:     有大國王其王名曰摩訶羅陀
T2122_.53.0996b15:     是王有子能大布施其子名曰
T2122_.53.0996b16:     摩訶薩埵復有二兄長者名曰
T2122_.53.0996b17:     大波那羅次名大天三人同遊
T2122_.53.0996b18:     至一空山見新産虎飢窮無食
T2122_.53.0996b19:     時勝大王生大悲心我今當捨
T2122_.53.0996b20:     所重之身此虎或爲飢餓所逼
T2122_.53.0996b21:     儻能還食自所生子即上高山
T2122_.53.0996b22:     自投虎前爲令虎子得全性命
T2122_.53.0996b23:     是時大地及諸大山皆悉震動
T2122_.53.0996b24:     驚諸蟲獸虎狼師子四散馳走
T2122_.53.0996b25:     世間皆暗無有光明是時二兄
T2122_.53.0996b26:     故在竹林心懷憂惱愁苦涕泣
T2122_.53.0996b27:     漸漸推求遂至虎所見虎虎子
T2122_.53.0996b28:     血汚其口又見骸骨髮毛爪齒
T2122_.53.0996b29:     處處迸血狼藉在地是二王子
T2122_.53.0996c01:     見是事已心更悶絶自躄於地
T2122_.53.0996c02:     以灰塵土自塗坌身忘失正念
T2122_.53.0996c03:     生狂癡心所將侍從覩見是事
T2122_.53.0996c04:     亦生悲慟先聲號哭互以冷水
T2122_.53.0996c05:     共相噴灑然後蘇息而復得起
T2122_.53.0996c06:     是時王子當捨身時正値後宮
T2122_.53.0996c07:     妃后婇女眷屬五百共相娯樂
T2122_.53.0996c08:     王妃是時兩乳汁出一切肢節
T2122_.53.0996c09:     痛如針刺心生愁惱似喪愛子
T2122_.53.0996c10:     於是王妃疾至王所其聲微細
T2122_.53.0996c11:     悲泣而言大王今當諦聽諦聽
T2122_.53.0996c12:     憂愁盛火今來燒我我今二乳
T2122_.53.0996c13:     倶時汁出身體苦切如被針刺
T2122_.53.0996c14:     我見如是不祥瑞相恐更不復
T2122_.53.0996c15:     見所愛子今以身命奉上大王
T2122_.53.0996c16:     願速遣人求覓我子夢三鴿雛
T2122_.53.0996c17:     在我懷抱其最小者可適我心
T2122_.53.0996c18:     有鷹飛來奪我而去夢是事已
T2122_.53.0996c19:     即生憂惱我今愁怖恐命不濟
T2122_.53.0996c20:     願速遣人推求我子是時王妃
T2122_.53.0996c21:     説是語已即時悶絶而復躄地
T2122_.53.0996c22:     王聞是語復生憂惱以不得見
T2122_.53.0996c23:     所愛子故其王大臣及諸眷屬
T2122_.53.0996c24:     悉皆聚集在王左右哀哭悲號
T2122_.53.0996c25:     聲動天地爾時城内所有人民
T2122_.53.0996c26:     聞是聲已驚愕而出各相謂言
T2122_.53.0996c27:     今是王子爲活來耶爲已死亡
T2122_.53.0996c28:     如是大士常出軟語爲衆所愛
T2122_.53.0996c29:     今難可見已有諸人入林推求
T2122_.53.0997a01:     不久自當得定消息諸人爾時
T2122_.53.0997a02:     慞惶如是而復悲號哀動神祇
T2122_.53.0997a03:     爾時大王即從座起以水灑妃
T2122_.53.0997a04:     良久乃蘇還得正念微聲問王
T2122_.53.0997a05:     我子今者爲死活耶爾時王妃
T2122_.53.0997a06:     念其子故倍復懊惱心無暫捨
T2122_.53.0997a07:     可惜我子形色端正如何一旦
T2122_.53.0997a08:     捨我終亡云何我身不先薨歿
T2122_.53.0997a09:     而見如是諸苦惱事善子妙色
T2122_.53.0997a10:     猶淨蓮華誰壞汝身使令分離
T2122_.53.0997a11:     將非是我昔日怨讎挾本業縁
T2122_.53.0997a12:     而殺汝耶我子面目淨如滿月
T2122_.53.0997a13:     不圖一旦遇斯禍對寧使我身
T2122_.53.0997a14:     破碎如塵不令我子喪失身命
T2122_.53.0997a15:     我所見夢已爲得報直我無情
T2122_.53.0997a16:     能堪是苦如我所夢牙齒墮落
T2122_.53.0997a17:     二乳一時汁自流出必定是我
T2122_.53.0997a18:     失所愛子夢三鴿鶵鷹奪一去
T2122_.53.0997a19:     三子之中必定失一爾時大王
T2122_.53.0997a20:     即告其妃我今當遣大臣使者
T2122_.53.0997a21:     周遍東西推求覓子汝今且可
T2122_.53.0997a22:     莫大憂愁大王如是慰喩妃已
T2122_.53.0997a23:     即便嚴駕出其宮殿心生愁惱
T2122_.53.0997a24:     憂苦所切雖在大衆顏貌憔悴
T2122_.53.0997a25:     即出其城覓所愛子爾時亦有
T2122_.53.0997a26:     無量諸人哀號動地尋從王後
T2122_.53.0997a27:     是時大王既出城已四向顧望
T2122_.53.0997a28:     求覓其子煩惋心亂靡知所在
T2122_.53.0997a29:     最後遙見有一信來頭蒙塵土
T2122_.53.0997b01:     血汚其衣灰糞塗身悲號而至
T2122_.53.0997b02:     爾時大王摩訶羅陀見是使已
T2122_.53.0997b03:     倍生懊惱擧首號叫仰天而哭
T2122_.53.0997b04:     先所遣臣尋復來至既至王所
T2122_.53.0997b05:     作如是言願王莫愁諸子猶在
T2122_.53.0997b06:     不久當至令王得見須臾之頃
T2122_.53.0997b07:     復有臣來見王愁苦顏貌憔悴
T2122_.53.0997b08:     身所著衣垢膩塵汚大王當知
T2122_.53.0997b09:     一子已終二子雖在哀悴無頼
T2122_.53.0997b10:     第三王子見虎新産饑窮七日
T2122_.53.0997b11:     恐還食子見是虎已生大悲心
T2122_.53.0997b12:     發大誓願當度衆生於未來世
T2122_.53.0997b13:     證成菩提即上高處投身虎前
T2122_.53.0997b14:     虎飢所逼便起啗食一切血肉
T2122_.53.0997b15:     已爲都盡唯有骸骨狼藉在地
T2122_.53.0997b16:     是時大王聞臣語已轉復悶絶
T2122_.53.0997b17:     失念躄地憂愁盛火熾然其身
T2122_.53.0997b18:     諸臣眷屬亦復如是以水灑王
T2122_.53.0997b19:     良久乃穌復起擧首號天而哭
T2122_.53.0997b20:     復有臣來而白王言向於林中
T2122_.53.0997b21:     見二王子愁憂苦毒悲號涕泣
T2122_.53.0997b22:     迷悶失志自投於地臣即求水
T2122_.53.0997b23:     灑其身上良久之頃乃還穌息
T2122_.53.0997b24:     望見四方大火熾然扶持暫起
T2122_.53.0997b25:     尋復躄地擧首悲哀號天而哭
T2122_.53.0997b26:     乍復讃歎其弟功徳是時大王
T2122_.53.0997b27:     以離愛子其心迷悶氣力惙然
T2122_.53.0997b28:     憂惱涕泣並復思惟是最小子
T2122_.53.0997b29:     我所愛重無常大鬼奄便呑食
T2122_.53.0997c01:     其餘二子今雖存在而爲憂火
T2122_.53.0997c02:     之所焚燒或能爲是喪失命根
T2122_.53.0997c03:     我宜速往至彼林中迎載諸子
T2122_.53.0997c04:     急還宮殿其母在後憂苦逼切
T2122_.53.0997c05:     心肝分裂或能失命若見二子
T2122_.53.0997c06:     慰喩其心可使終保餘年壽命
T2122_.53.0997c07:     爾時大王駕乘名象與諸侍從
T2122_.53.0997c08:     欲至彼林即於中路見其二子
T2122_.53.0997c09:     號天扣地稱弟名字時王即前
T2122_.53.0997c10:     抱持二子悲號涕泣隨路還宮
T2122_.53.0997c11:     速令二子覲見其母佛告樹神
T2122_.53.0997c12:     汝今當知爾時王子摩訶薩埵
T2122_.53.0997c13:     捨身飼虎今我身是爾時大王
T2122_.53.0997c14:     摩訶羅陀於今父王輸頭檀是
T2122_.53.0997c15:     爾時王妃今摩耶是第一王子
T2122_.53.0997c16:     今彌勒是第二王子今調達是
T2122_.53.0997c17:     爾時虎者今瞿夷是時虎七子
T2122_.53.0997c18:     今五比丘及舍利弗目犍連是
T2122_.53.0997c19:
T2122_.53.0997c20:
T2122_.53.0997c21:
T2122_.53.0997c22: 法苑珠林卷第九十七
T2122_.53.0997c23: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0997c24:

送終篇第九十七

此有四部

T2122_.53.0997c25: 述意部　捨命部　遣送部　受生部
T2122_.53.0997c26: 述意部第一
T2122_.53.0997c27: 惟四大毒器有穢斯充。六賊狂主是境皆著。
T2122_.53.0997c28: 無復逆流之期。唯有循環之勢。至如析一毛
T2122_.53.0997c29: 以利天下。則悋而弗爲。撤一餐以續餘糧。

Footnote:

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