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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0871a01: 状。絢遂推置江中。須臾頃見此人從水而出。
T2122_.53.0871a02: 對絢斂手曰。罪不當死。官枉見殺。今來相
T2122_.53.0871a03: 報。即跳入絢口。絢因得病。少日而死
T2122_.53.0871a04: 梁裴植隨其季叔。叔業自南兗州入北。仕於
T2122_.53.0871a05: 元氏位至尚書。植同堂妹夫韋伯鼎有學業。
T2122_.53.0871a06: 恃壯業氣自以才智常輕*倰倰。植憎之如
T2122_.53.0871a07: 讎。後於雒下誣告植誣爲廢立。植坐此死。
T2122_.53.0871a08: 百許日伯鼎病。向空而語曰。裴尚書死不獨
T2122_.53.0871a09: 見由何以怒也。須臾而卒。萬紐于中者。北
T2122_.53.0871a10: 伐人。仕魏世爲侍中領軍。明帝勳專權在
T2122_.53.0871a11: 内尚書。僕射郭祚尚書裴植。乃共勸高陵陽
T2122_.53.0871a12: 王雍出中。中聞之逼有司誣奏其罪。矯詔並
T2122_.53.0871a13: 殺之。朝野憤怨莫不切齒。二年中得病。見
T2122_.53.0871a14: 裴郭爲崇尋死右此十驗
出冥祥記
T2122_.53.0871a15: 法苑珠林卷第七十八
T2122_.53.0871a16:
T2122_.53.0871a17:
T2122_.53.0871a18:
T2122_.53.0871a19: 法苑珠林卷第七十
T2122_.53.0871a20:  *西明寺沙門釋道*世撰 
T2122_.53.0871a21: 十惡篇第八十四之七
T2122_.53.0871a22: 邪見部第十三此別二部
T2122_.53.0871a23: 述意部第一
T2122_.53.0871a24: 夫創入佛法。要須信心爲首。譬如有人至於
T2122_.53.0871a25: 寶山。若無信手空無所獲。故經説。愚癡之人
T2122_.53.0871a26: 不識因果。妄起邪見謗無三寶四諦。無禍無
T2122_.53.0871a27: 福乃至無善無惡。亦無善惡業報。亦無今代
T2122_.53.0871a28: 後代衆生受生。如是之人。破善惡法名斷善
T2122_.53.0871a29: 根。決定當墮阿鼻地獄也
T2122_.53.0871b01: 引證部第二
T2122_.53.0871b02: 如大品經云。若人不信謗大乘般若經。直墮
T2122_.53.0871b03: 阿鼻地獄。無量百千萬億歳中受極苦痛。從
T2122_.53.0871b04: 一地獄至一地獄。若此劫盡生於他方大地
T2122_.53.0871b05: 獄中。他方劫盡復生此方大地獄中。如是
T2122_.53.0871b06: 展轉遍十方界。他方劫盡還生此間大地獄
T2122_.53.0871b07: 中。地獄罪畢生畜生中。亦遍十方界。畜生罪
T2122_.53.0871b08: 畢。來生人中無佛法處。貧窮下賤諸根不具。
T2122_.53.0871b09: 常癡狂騃無所別知。雖非愚畜縱是聰人。
T2122_.53.0871b10: 妄生異執者亦名邪見。故成實論云。癡有差
T2122_.53.0871b11: 別。所以者何。非一切癡盡是不善。若癡増上
T2122_.53.0871b12: 轉成邪見。則名不善業道。是故從癡増長邪
T2122_.53.0871b13: 見。則成重罪。必墮阿鼻地獄。直就邪見自有
T2122_.53.0871b14: 輕重。輕者可轉。重不可轉。故菩薩地持經
T2122_.53.0871b15: 云。邪見有二種。一者可轉。二者不可轉。誹謗
T2122_.53.0871b16: 因果言無聖人。名不可轉。非因見因。非果
T2122_.53.0871b17: 見果。是名可轉。是故惡業名爲邪見。善業者
T2122_.53.0871b18: 名爲正見。不謗四諦。迷聖道者。不知理道從
T2122_.53.0871b19: 自心生。唯常苦身以求解脱。如犬逐塊不知
T2122_.53.0871b20: 尋本。故大莊嚴論云。譬如師子打射時。而彼
T2122_.53.0871b21: 師子尋逐人來。譬如癡犬有人打擲。便逐瓦
T2122_.53.0871b22: 石不知尋本。言師子者。喩智慧人解求其本
T2122_.53.0871b23: 而滅煩惱。言癡犬者。即是外道五熱炙身不
T2122_.53.0871b24: 識心本四面安火。上有日炙。
身處其中。以苦求道
但諸凡愚多迷眞
T2122_.53.0871b25: 道。不知觀察身心無我。但學苦行以爲道者。
T2122_.53.0871b26: 即同外道妄行邪法謬執乖眞唯成惡法。故
T2122_.53.0871b27: 智度論云。邪見罪重故。雖持戒等身口業好。
T2122_.53.0871b28: 皆隨邪見惡心。如佛自説譬喩。如種苦種雖
T2122_.53.0871b29: 復四大所成皆作苦味。邪見之人此亦如是。
T2122_.53.0871c01: 雖持戒精進皆成惡法。不如不執少行慧施。
T2122_.53.0871c02: 無執易化。有執難度。非直自壞亦損他人。故
T2122_.53.0871c03: 成實論云。寧止不行勿行邪道。身壞命終墮
T2122_.53.0871c04: 於惡趣。又正法念經。閻羅王説偈責疏罪人
T2122_.53.0871c05:
T2122_.53.0871c06:     汝邪見愚癡 癡羂所縛人
T2122_.53.0871c07:     今墮此地獄 在於大苦海
T2122_.53.0871c08:     惡見燒福盡 人中最凡鄙
T2122_.53.0871c09:     汝畏地獄縛 此是汝舍宅
T2122_.53.0871c10:     若屬邪見者 彼人非黠慧
T2122_.53.0871c11:     一切地獄行 怨家心所誑
T2122_.53.0871c12:     心是第一怨 此怨最爲惡
T2122_.53.0871c13:     此怨能縛人 送到閻羅處
T2122_.53.0871c14: 爾時世尊而説偈云
T2122_.53.0871c15:     癡心彌泥魚 住於愛舍宅
T2122_.53.0871c16:     作業時喜笑 受苦時號哭
T2122_.53.0871c17: 又修行道地經偈云
T2122_.53.0871c18:     其口有愚癡 人心懷闇冥
T2122_.53.0871c19:     都不能念惡 亦無念善心
T2122_.53.0871c20:     𧄼瞢常昏昏 萬事不能爲
T2122_.53.0871c21:     如暴中炊煮 無所能成熟
T2122_.53.0871c22:     多習愚癡者 諸根不完具
T2122_.53.0871c23:     生於牛羊中 然後墮地獄
T2122_.53.0871c24: 月光童子經。亦名佛説申日經云。時有長者。
T2122_.53.0871c25: 名曰申日。取外道六師語欲請佛僧。令長者
T2122_.53.0871c26: 中門外鑿作五丈六尺深坑。以炭火過半。細
T2122_.53.0871c27: 鐵爲椽。土薄覆上。設衆飮食。以毒著中。火坑
T2122_.53.0871c28: 不禁。毒飯足害。以此圖之。何憂不死。如教作
T2122_.53.0871c29: 之。外道皆喜。於是申日便詣佛所。殷勤請佛
T2122_.53.0872a01: 及諸聖衆。是時世尊。愍其狂愚。欲濟脱之。默
T2122_.53.0872a02: 然受請。申日内喜。果如其計。須彌之毒。大
T2122_.53.0872a03: 千刹火。刀劍鋒刃。不能動佛一毛之力。今
T2122_.53.0872a04: 以火坑毒飯欲毀於佛。譬如蚊虻欲動太
T2122_.53.0872a05: 山蠅蠓之翅欲障日月。徒自毀壞不如早悔。
T2122_.53.0872a06: 爾時長者罪蓋所覆心不開解。世尊心念。今
T2122_.53.0872a07: 受長者申日之請。不與常同。廣現威神震動
T2122_.53.0872a08: 十方。百千聖衆兼諸龍神。空飛地行。不可算
T2122_.53.0872a09: 計。一時到家爲作利益。佛以神徳即變火坑。
T2122_.53.0872a10: 成七寶池。八味具足。飮飯天甘。食者充悦。六
T2122_.53.0872a11: 師惶悑各以逃竄。長者歸伏稽首于地。嗚
T2122_.53.0872a12: 于佛足長跪自陳。今以覺寤從佛得度。諸
T2122_.53.0872a13: 來會者皆樂法音。得福獲度不可稱計
T2122_.53.0872a14: 又觀佛三昧經云。爾時世尊告父王言。舍衞
T2122_.53.0872a15: 城中須達長者。有一老母名毘低羅。謹勤家
T2122_.53.0872a16: 業。長者勅使手。執庫鑰。出内取與一切委
T2122_.53.0872a17: 之。須達請佛及僧供給所須。時病比丘多所
T2122_.53.0872a18: 求索。老母慳惜瞋嫌佛法及與衆僧。而作
T2122_.53.0872a19: 是言。我長者愚癡迷惑受沙門術。是諸乞士
T2122_.53.0872a20: 多求無厭。何道之有。作是語已復發惡願。何
T2122_.53.0872a21: 時當得不聞佛名不聞僧名。如是惡聲展轉
T2122_.53.0872a22: 遍舍衞城。末利夫人聞此語已。而作是言。須
T2122_.53.0872a23: 達長者。如好蓮華。人所樂見。云何復有毒蛇
T2122_.53.0872a24: 護之。喚須達婦而語之言。汝家老婢惡口
T2122_.53.0872a25: 誹謗何不擯出。時須達婦跪白夫人。央掘魔
T2122_.53.0872a26: 等弊惡之人。佛尚能伏何況老婢。末利聞之
T2122_.53.0872a27: 歡喜語言。我明請佛汝遣婢來。到明食時。長
T2122_.53.0872a28: 者遣婢。持滿瓶金助王供養。末利見來而作
T2122_.53.0872a29: 是言。此邪見人。佛若化度我必獲利。佛於爾
T2122_.53.0872b01: 時從正門入。難陀侍左。阿難侍右。羅睺佛後。
T2122_.53.0872b02: 老婢見佛心驚毛竪。言此惡人隨我後至。即
T2122_.53.0872b03: 時退走。從狗竇出。狗竇即閉。四門皆塞唯正
T2122_.53.0872b04: 門開。婢即覆面以扇自障。佛在其前。令扇如
T2122_.53.0872b05: 鏡無所障礙。迴顧東視東方有佛。南西北方
T2122_.53.0872b06: 亦皆如是。擧頭仰看上方有佛。低頭伏地。地
T2122_.53.0872b07: 化爲佛。以手覆面。手十指頭皆化爲佛。老婢
T2122_.53.0872b08: 閉目。心眼開見。虚空化佛滿十方界。當時城
T2122_.53.0872b09: 中有二十五旃陀羅女。復有五十婆羅門女。
T2122_.53.0872b10: 及諸雜類。并及末利夫人宮中合五百女。不
T2122_.53.0872b11: 信佛者。見佛如來足歩虚空爲於老婢現無
T2122_.53.0872b12: 數身。皆破邪見頭頂禮佛。稱南無佛。稱已尋
T2122_.53.0872b13: 見化佛如林。即發菩提。老婢邪見仍未生信。
T2122_.53.0872b14: 由見佛故除却八十萬億劫中生死之罪。得
T2122_.53.0872b15: 見佛已疾走歸家。白大家言。我於今日遇大
T2122_.53.0872b16: 惡對。見於瞿曇在王宮門。作諸幻化。身如金
T2122_.53.0872b17: 山。目逾青蓮。放勝光明。作此語已入木籠中。
T2122_.53.0872b18: 以百張皮覆木籠上。白&T073554;纒頭却臥黒處。佛
T2122_.53.0872b19: 還祇桓。末利白佛。願化邪女莫還精舍。佛
T2122_.53.0872b20: 告末利。此婢罪重於佛無縁。於羅睺羅有大
T2122_.53.0872b21: 因縁。佛既還已遣羅睺羅。詣須達家度彼老
T2122_.53.0872b22: 婢。羅睺變作轉輪聖王。時千二百五十比丘
T2122_.53.0872b23: 化爲千子。到須達家。以彼老婢爲玉女寶。爾
T2122_.53.0872b24: 時聖王即便以如意珠照曜女面。令女自見
T2122_.53.0872b25: 如玉女寶。倍大歡喜而作是言。諸沙門等高
T2122_.53.0872b26: 談大語。自言有道無一効驗。聖王出世
T2122_.53.0872b27: 利處多。令我老婢如玉女寶。作是語已五體
T2122_.53.0872b28: 投地禮於聖王。時典藏臣宣王十善。女聞
T2122_.53.0872b29: 十善心大歡喜。聖王所説義無不善。爲王
T2122_.53.0872c01: 作禮悔過自責。心既調伏。時羅睺羅及諸比
T2122_.53.0872c02: 丘還復本形。老婢見已即作是言。佛法清淨
T2122_.53.0872c03: 不捨衆生。知我弊惡猶尚化度。即受五戒成
T2122_.53.0872c04: 須陀洹。將詣佛所爲佛作禮。懺悔前罪。求佛
T2122_.53.0872c05: 出家。得阿羅漢。於虚空中作十八變。波斯匿
T2122_.53.0872c06: 王末利夫人。見白佛言。此婢前世有何罪咎。
T2122_.53.0872c07: 生爲婢使。復有何福。値佛得道。佛告王曰。過
T2122_.53.0872c08: 去久遠有佛出世。名一寶蓋燈王。入涅槃後。
T2122_.53.0872c09: 於像法中有王。名曰雜寶華光。子名快見。出
T2122_.53.0872c10: 家學道。自恃王子。常懷憍慢。和尚爲説甚
T2122_.53.0872c11: 深般若波羅蜜經大空之義。王子聞已謬解
T2122_.53.0872c12: 邪説。師滅度後即作是言。我大和*尚空無
T2122_.53.0872c13: 智慧。但讃空義。願我後生不樂見也。我阿闍
T2122_.53.0872c14: 梨智慧辯才。願於生生爲善知識。作是語已
T2122_.53.0872c15: 教諸徒衆皆行邪見。雖持禁戒。由謗般若謬
T2122_.53.0872c16: 解邪説。命終之後墮阿鼻獄。八十億劫受
T2122_.53.0872c17: 苦無量。罪畢出獄爲貧賤人。五百身中聾癡
T2122_.53.0872c18: 無目。千二百身常爲人婢。佛告大王。時和
T2122_.53.0872c19: *尚者今我身是。阿闍梨者今羅睺羅是。王子
T2122_.53.0872c20: 比丘老婢是。徒衆弟子。今邪見女等發菩提
T2122_.53.0872c21: 心者是
T2122_.53.0872c22: 又薩遮尼乾子經云。昔佛在世時。欝闍延城
T2122_.53.0872c23: 有嚴熾王。問薩遮尼乾子言。若有惡人不信
T2122_.53.0872c24: 三寶。焚燒塔寺經書形像。惡言毀呰。言造作
T2122_.53.0872c25: 者無有福徳。其供養者。虚損現在。無益未來。
T2122_.53.0872c26: 或嫌塔寺及諸形像。妨是處所。破壞除滅。送
T2122_.53.0872c27: 置餘處。或破沙門房舍窟宅。或取佛物法物
T2122_.53.0872c28: 僧物園林田宅象馬車乘奴婢六畜衣服飮食
T2122_.53.0872c29: 一切珍寶。或捉沙門策役驅使。責其發調
T2122_.53.0873a01: 罷令還俗。或時輕心種種戲弄。或時毀呰罵
T2122_.53.0873a02: 詈誹謗。或以杖木自手鞭打。或以種種傷害
T2122_.53.0873a03: 其身。如是惡人攝在何等衆生分中。答言。大
T2122_.53.0873a04: 王。攝在惡逆衆生分中。大王應當上品治罪。
T2122_.53.0873a05: 所以然者。以作根本極重罪故。有五種罪名
T2122_.53.0873a06: 爲根本。何等爲五。一破壞塔寺梵燒經像。取
T2122_.53.0873a07: 三寶物自作教人見作助喜。是名第一根本重
T2122_.53.0873a08: 罪。二謗三乘法毀呰留難隱弊覆藏。是名第
T2122_.53.0873a09: 二根本重罪。三若有沙門信心出家&T061269;除鬚
T2122_.53.0873a10: 髮身著袈裟。或有持戒。或不持戒。繋閉牢獄
T2122_.53.0873a11: 枷鎖打縛。策役驅使責諸發調。或脱袈裟逼
T2122_.53.0873a12: 令還俗。或斷其命。是名第三根本重罪。四於
T2122_.53.0873a13: 五逆中。若作一逆。是名第四根本重罪。五謗
T2122_.53.0873a14: 無一切善惡業報。長夜常行十不善業。不畏
T2122_.53.0873a15: 後世。自作教人堅住不捨。是名第五根本重
T2122_.53.0873a16: 罪。若犯如是根本重罪而不自悔。決定燒滅
T2122_.53.0873a17: 一切善根。趣大地獄受無間苦。永無出期。若
T2122_.53.0873a18: 國内有如是惡人。毀滅三寶。一切羅漢諸佛
T2122_.53.0873a19: 聖人。出國而去。諸天悲泣。善神不護。各自相
T2122_.53.0873a20: 殺四方賊起。龍王隱伏水旱不調。風雨失時
T2122_.53.0873a21: 五穀不熟。人民飢餓遞相食噉。白骨滿野多
T2122_.53.0873a22: 饒疫病。死亡無數。人民不知自思是過。反怨
T2122_.53.0873a23: 諸天及善神祇。又觀佛三昧經云。有七種重
T2122_.53.0873a24: 罪。一一罪能令衆生墮阿鼻地獄。經八萬四
T2122_.53.0873a25: 千大劫。一不信因果。二毀無十方佛。三斷學
T2122_.53.0873a26: 般若。四犯四重虚食信施。五用僧祇物。六
T2122_.53.0873a27: 掠淨行比丘尼。七六親所行不淨行
T2122_.53.0873a28: 又小五濁經云。五逆罪外別有五逆罪。第一
T2122_.53.0873a29: 慢二親而事鬼神。第二嫉妬國君。第三
T2122_.53.0873b01: 生輕薄。第四賤其身命而貴其財。第五去福
T2122_.53.0873b02: 就罪。又中阿含經云。佛告比丘。若凡愚人作
T2122_.53.0873b03: 身惡行口惡行意惡行。命終之後生於惡趣
T2122_.53.0873b04: 泥犁之中。受極苦痛一向無樂。譬如有人
T2122_.53.0873b05: 犯盜付王治其盜罪。王即遣人於晨朝時。
T2122_.53.0873b06: 以一百戟而以刺之。彼命故存。至於日中王
T2122_.53.0873b07: 復勅以二百戟刺。彼命故存。至於晡時王復
T2122_.53.0873b08: 勅以三百戟刺。彼人身分皆悉破盡。其命故
T2122_.53.0873b09: 存。佛告比丘。於意云何。此人被戟爲苦不
T2122_.53.0873b10: 耶。比丘答佛。一戟刺時猶尚苦痛。況三百戟。
T2122_.53.0873b11: 佛即以手取少沙石。如豆等許。告諸比丘。
T2122_.53.0873b12: 我手中石比雪山石。何者爲多。比丘答佛。雪
T2122_.53.0873b13: 山石多。不可爲喩。佛告比丘。三百戟苦比泥
T2122_.53.0873b14: 犁苦如小沙石。泥犁之苦如雪山石。百千萬
T2122_.53.0873b15: 倍不可爲喩。泥犁中苦其事云何。若有衆生
T2122_.53.0873b16: 墮泥犁中。獄卒以斧燒令極然。斫身八楞
T2122_.53.0873b17: 及以四方。經百千歳極令苦痛。而不命終。要
T2122_.53.0873b18: 令惡盡復坐鐵床。以鐵鉗口呑熱鐵丸。經百
T2122_.53.0873b19: 千歳。復坐鐵床。洋銅灌口。經百千歳。復臥鐵
T2122_.53.0873b20: 地。以熱鐵釘釘其身首。經百千歳。復出其舌
T2122_.53.0873b21: 使舐鐵地。以釘釘之。如張牛皮。經百千歳。復
T2122_.53.0873b22: 挽項筋縛著車上經百千歳。復燒鐵地令在
T2122_.53.0873b23: 上行經百千歳復燒火山令下擧足著上血肉
T2122_.53.0873b24: 即消擧足還生經百千歳。復&T055114;煮之經百千
T2122_.53.0873b25: 歳。極令苦痛。而不命終。要令惡盡乃得出耳。
T2122_.53.0873b26: 是爲泥犁地獄中苦。地獄罪畢生於種種畜
T2122_.53.0873b27: 生之中。常處暗冥共相噉食。受苦無量不可
T2122_.53.0873b28: 具説。畜生罪畢或生人中。若從畜生爲人甚
T2122_.53.0873b29: 難。猶如盲龜遇浮木孔。設生人中貧窮下賤。
T2122_.53.0873c01: 爲他役使形貌醜陋。或根殘缺。或復短命。
T2122_.53.0873c02: 若作惡業者死還生在泥犁中。輪轉無窮不
T2122_.53.0873c03: 可具説。佛告比丘。凡夫愚人作身口意三惡
T2122_.53.0873c04: 行者。獲罪如是。佛告比丘。若智慧人作身善
T2122_.53.0873c05: 行口善行意善行。命終生於善處天上。一向
T2122_.53.0873c06: 受樂。如轉輪王。與七寶倶。人間四妙。佛告比
T2122_.53.0873c07: 丘。於意云何。此爲樂不。比丘答佛。一寶一妙
T2122_.53.0873c08: 猶爲極樂。何況七寶四妙居也。佛還以手取
T2122_.53.0873c09: 小沙石。如豆等許。告諸比丘。我手中石比雪
T2122_.53.0873c10: 山石。何者爲多。比丘答佛。雪山石多不可爲
T2122_.53.0873c11: 喩。佛告比丘。轉輪王樂比天上樂如小沙石。
T2122_.53.0873c12: 天上之樂如雪山石。百千萬倍不可爲喩。天
T2122_.53.0873c13: 上之樂其事云何。若生天上所受六塵無不
T2122_.53.0873c14: 隨意。受極快樂不可具説。若從天上來生人
T2122_.53.0873c15: 間生帝王家。或生大姓。大富大貴。饒財多寶。
T2122_.53.0873c16: 名稱遠聞。端正殊妙。衆人所愛。佛告比丘。若
T2122_.53.0873c17: 智慧人作身口意三善行者。獲福如是。佛告
T2122_.53.0873c18: 比丘。此是世間有漏之樂。若修善根迴向菩
T2122_.53.0873c19: 提。於生死中所受果報。乃至涅槃終無有
T2122_.53.0873c20:
T2122_.53.0873c21: 又中阿含經云。爾時斯和提中。有王名蜱肆。
T2122_.53.0873c22: 極大豐樂資財無量。共斯和提梵志居士。北
T2122_.53.0873c23: 行至尸攝和林。遙見尊者鳩摩羅迦葉所。
T2122_.53.0873c24: 共相問訊。却坐一面。問迦葉曰。我如是見。如
T2122_.53.0873c25: 是説。無有後世。無衆生生。沙門鳩摩羅迦葉
T2122_.53.0873c26: 告曰。今此日月爲是今世爲後世耶。王曰。
T2122_.53.0873c27: 雖作是説。然無後世。無衆生生。迦葉種種譬
T2122_.53.0873c28: 喩方便爲説。固執己見而不捨之。迦葉復告
T2122_.53.0873c29: 蜱肆。汝聽我説喩。若有慧者。聞喩則解其
T2122_.53.0874a01: 義。蜱肆。猶養猪人。彼行路時。見有熇糞甚
T2122_.53.0874a02: 多無主。便作是念。此糞可以養飽多猪。我寧
T2122_.53.0874a03: 可取自重而去。即取負去。彼於中道遇天大
T2122_.53.0874a04: 雨。糞釋流漫澆汚其身。故負持去。終不棄捨。
T2122_.53.0874a05: 彼則自受無量之惡。亦爲衆人之所憎惡。當
T2122_.53.0874a06: 知蜱肆亦復如是。若汝此見欲取*悑癡終不
T2122_.53.0874a07: 捨者。汝便當受無量之惡。亦爲衆人之所憎
T2122_.53.0874a08: 惡。猶如養猪人。蜱肆王言。沙門雖作是説。但
T2122_.53.0874a09: 我此見欲取恚*悑癡終不能捨。尊者迦葉告
T2122_.53.0874a10: 曰。蜱肆。復聽我説最後譬喩。若汝知者善。若
T2122_.53.0874a11: 不知者我不復説法。蜱肆。猶如大猪爲五百
T2122_.53.0874a12: 猪王行嶮難道。彼於中道遇見一虎。由見虎
T2122_.53.0874a13: 已便作是念。而語虎曰。若欲鬪者便可共鬪。
T2122_.53.0874a14: 若不爾者借我道過。彼虎聞已便語猪曰。聽
T2122_.53.0874a15: 汝共鬪不借汝道。猪復語曰。虎汝小住。待我
T2122_.53.0874a16: 披著祖父時鎧。還當共戰。彼虎聞已而作是
T2122_.53.0874a17: 念。彼非我敵。況祖父鎧耶。便語猪曰。隨汝所
T2122_.53.0874a18: 欲。猪即還至本厠處所。宛轉糞中塗身至眼
T2122_.53.0874a19: 已。便往虎所語曰。汝欲鬪者便可共鬪。若不
T2122_.53.0874a20: 爾者借我道過。虎見猪已復作是念。我常不
T2122_.53.0874a21: 食雜小蟲者。以惜牙故。況復當近此臭猪耶。
T2122_.53.0874a22: 虎念是已便語猪曰。我借汝道不與汝鬪。猪
T2122_.53.0874a23: 得過已。即還向虎。而説頌曰
T2122_.53.0874a24:     虎汝有四足 我亦有四足
T2122_.53.0874a25:     汝來共我鬪 何意*悑而走
T2122_.53.0874a26: 時虎聞已。亦復説頌。而答猪曰
T2122_.53.0874a27:     汝毛竪森森 諸畜中下極
T2122_.53.0874a28:     猪汝可速去 糞臭不可堪
T2122_.53.0874a29: 時猪自誇。復説頌曰
T2122_.53.0874b01:     摩竭鴦二國 聞我共汝鬪
T2122_.53.0874b02:     汝來共我戰 何以*悑而走
T2122_.53.0874b03: 虎聞此已。復説頌曰
T2122_.53.0874b04:     擧身毛皆汚 汝猪臭熏我
T2122_.53.0874b05:     汝鬪欲取勝 我今與汝勝
T2122_.53.0874b06: 尊者迦葉告曰。蜱肆。若汝欲取恚*悑癡終不
T2122_.53.0874b07: 捨者。汝便自受無量之惡。亦爲衆人之所憎
T2122_.53.0874b08: 惡。猶如彼虎與猪勝也。蜱肆王聞歡喜奉受
T2122_.53.0874b09: 求上妙智
T2122_.53.0874b10: 正報頌曰
T2122_.53.0874b11:     六賊姦邪僞 七識亂乖眞
T2122_.53.0874b12:     謗毀玄正理 妄語役貪瞋
T2122_.53.0874b13:     惡業從横作 忠言不喜聞
T2122_.53.0874b14:     一入無間獄 萬苦競纒身
T2122_.53.0874b15: 習報頌曰
T2122_.53.0874b16:     邪見習癡業 阿鼻受楚毒
T2122_.53.0874b17:     劫盡人中生 復與邪相續
T2122_.53.0874b18:     邪正既相違 自然成諂曲
T2122_.53.0874b19:     此心若不改 連環未絶獄
T2122_.53.0874b20: 感應縁略引
三驗
T2122_.53.0874b21: 宋沈僧覆 宋釋道志 宋唐文伯 宋
T2122_.53.0874b22: 周宗 宋王淮之 宋沮渠蒙遜 魏崔
T2122_.53.0874b23: 皓 周武帝 隋釋慧雲叔 唐太史令傅
T2122_.53.0874b24: 弈 唐刑部郎中宋行質 唐姜滕生 唐
T2122_.53.0874b25: 姚明解
T2122_.53.0874b26: 宋呉興沈僧覆。大明末本土飢荒。逐食至山
T2122_.53.0874b27: 陽。晝入村野乞食。夜還寄寓寺舍左右。時山
T2122_.53.0874b28: 陽諸寺小形銅像甚衆。僧覆與其郷里數人
T2122_.53.0874b29: 積漸竊取。遂嚢篋數四悉滿焉。因將還家共
T2122_.53.0874c01: 鑄爲錢。事既發覺。執送出都。入船便云。見人
T2122_.53.0874c02: 以火燒之。晝夜噭呼。自稱楚毒不可堪忍。
T2122_.53.0874c03: 未及刑坐而死。擧體皆炘裂。状如火燒。呉
T2122_.53.0874c04: 郡朱亨親識僧覆。具見其事
T2122_.53.0874c05: 宋沙門道志者。北多寶僧也。嘗僧令知殿塔。
T2122_.53.0874c06: 自竊帳蓋等寶飾。所取其衆。後遂偸像眉間
T2122_.53.0874c07: 珠相。既而開穿垣壁若外盜者。故僧衆不能
T2122_.53.0874c08: 覺也。積旬餘而得病。便見異人以戈矛刺之。
T2122_.53.0874c09: 時來時去。來輒驚噭應聲流血。初猶日中一
T2122_.53.0874c10: 兩如此。其後病甚刺者稍數。傷痍遍體。呻
T2122_.53.0874c11: 呼不能絶聲。同寺僧衆頗疑其有罪。欲爲懺
T2122_.53.0874c12: 謝。始問猶諱而不言。將盡二三日。乃具自陳
T2122_.53.0874c13: 列泣洟請救曰。吾愚悖不通。謂無幽途。
T2122_.53.0874c14: 失意作罪。招此殃酷。生受楚考。死嬰刀&T055114;
T2122_.53.0874c15: 已糜之身。唯垂哀恕。今無復餘物。唯衣被氈
T2122_.53.0874c16: 履。或足充一會。并頻請願具爲懺悔。昔偸
T2122_.53.0874c17: 像相珠有二枚。一枚已屬嫗人不可復得。一
T2122_.53.0874c18: 貿錢在陳照家。今可贖取。道志既死。諸
T2122_.53.0874c19: 僧合集贖得相珠。并設齋懺。初工人復相珠
T2122_.53.0874c20: 時。展轉迴趣終不安合。衆僧復爲禮拜燒香。
T2122_.53.0874c21: 乃得著焉。年餘而同學等。於昏夜間聞空中
T2122_.53.0874c22: 有語。詳聽即道志聲也。自説云。自死以來備
T2122_.53.0874c23: *嬰痛毒。方累年劫未有出期。頼蒙衆僧哀憐
T2122_.53.0874c24: 救護。贖像相珠故。於苦酷之中時有間息。感
T2122_.53.0874c25: 自网已。故暫來稱謝言此而已。聞其語時
T2122_.53.0874c26: 腥腐臭氣苦痛難過。言終久久乃稍歇。此
T2122_.53.0874c27: 事在泰始末年。其寺好事者。已具條記
T2122_.53.0874c28: 宋唐文伯。東海戇楡人也。弟好蒲博家資都
T2122_.53.0874c29: 盡。村中有寺。經過人或以錢上佛。弟屡竊
T2122_.53.0875a01: 取。久後癩病。卜者云。崇由盜佛錢。父怒曰。
T2122_.53.0875a02: 佛是何神。乃令我兒致此。吾當試更虜奪。若
T2122_.53.0875a03: 復能病可也。前縣令何欣之婦。上織成寶蓋
T2122_.53.0875a04: 帶四枚。乃盜取之。以爲腰帶。不盈百日復得
T2122_.53.0875a05: 惡病。發瘡之始起腰帶處。世時在元嘉年初
T2122_.53.0875a06:
T2122_.53.0875a07: 宋周宗者。廣陵肥如人也。元嘉七年隨劉彦
T2122_.53.0875a08: 之北伐王師失利。與同邑六人逃竄間行。於
T2122_.53.0875a09: 彭城北遇一空寺。無有僧徒。中有形像。以水
T2122_.53.0875a10: 精爲相。因共竊取。出村貿食。其一人羸病。等
T2122_.53.0875a11: 輩輕之。獨不得分。既各還家。三四年中宗
T2122_.53.0875a12: 等・五人相係病癩而死。不得分者獨獲全
T2122_.53.0875a13:
T2122_.53.0875a14: 宋王淮之字元曾。琅琊人也。世以儒專不信
T2122_.53.0875a15: 佛法。常謂身神倶滅。寧有三世。元嘉中爲丹
T2122_.53.0875a16: 陽令。十年得病氣絶。少時還復暫蘇。時建康
T2122_.53.0875a17: 賀道力。省疾下床。會淮之語力曰。始知釋
T2122_.53.0875a18: 教不虚。人死神存信有徴矣。道力曰。明府
T2122_.53.0875a19: 生平置論不爾。今何見而異。淮之斂眉答
T2122_.53.0875a20: 云。神實不盡。佛教不得不信。語卒而終
T2122_.53.0875a21: 右五驗出
冥祥記
T2122_.53.0875a22: 宋沮渠蒙遜。時有沙門曇摩讖者。博達多識。
T2122_.53.0875a23: 爲蒙遜之所信重。魏氏遣李順拜蒙遜爲涼
T2122_.53.0875a24: 王。仍求曇摩讖。蒙遜悋而不與。摩讖意欲入
T2122_.53.0875a25: 魏。屡從蒙遜請行蒙遜。怒殺之。既而左右
T2122_.53.0875a26: 常白日見。摩讖以劍繋蒙遜。因疾而死
T2122_.53.0875a27: 右一驗出
宣魂志
T2122_.53.0875a28: 宋文帝元嘉二十三年丙戌。是北魏太平眞
T2122_.53.0875a29: 君七年。太武皇帝信任崔皓邪佞諂諛。崇重
T2122_.53.0875b01: 寇謙號爲天師。殘害釋種毀破浮圖。廢棄
T2122_.53.0875b02: 淫祀。時諸臣僉曰。如康僧感瑞太皇創
T2122_.53.0875b03: 寺。若也除毀恐貽後悔。又於後宮内掘地得
T2122_.53.0875b04: 一金像。皓乃穢之。陰處尤痛*噭聲難忍。太
T2122_.53.0875b05: 史卜曰。由犯大神故。於是廣祈名山多賽
T2122_.53.0875b06: 廟。而屏苦尤重内痛彌甚。有信宮人屡設諫
T2122_.53.0875b07: 曰。陛下所痛由犯釋像。請祈佛者容可止苦。
T2122_.53.0875b08: 皓曰。佛爲大神耶。試可求之。一請便愈。欣
T2122_.53.0875b09: 慶易心。乃以車馬迎康僧會法師。請求洗懺
T2122_.53.0875b10: 從受五戒。深加敬重也。太武皇帝方知寇謙
T2122_.53.0875b11: 陰用邪誤。乃加重罰。以置四郊。埋身出口。
T2122_.53.0875b12: 令四衢行人皆用口厠。以盡形命。徒黨之流
T2122_.53.0875b13: 並皆斬決。至庚寅年。大武遭疾。方始感*寤。
T2122_.53.0875b14: 兼有曇始白足禪師。來相啓發。生愧悔心。即
T2122_.53.0875b15: 誅崔皓。到壬辰歳太武帝崩。孫文成立。即起
T2122_.53.0875b16: 浮圖。毀經七年還興三寶。至和平三年。昭
T2122_.53.0875b17: 統沙門釋曇曜。慨前凌廢欣今再興。故
T2122_.53.0875b18: 於此臺石室寺。集諸僧衆譯經傳流。通後賢
T2122_.53.0875b19: 之徒使法藏住持。千載不墜。准此掘地獲像。
T2122_.53.0875b20: 明知秦周已有佛教驗矣
T2122_.53.0875b21: 昔後周承魏運。魏接晋基。餘則偏王所無依
T2122_.53.0875b22: 據。而宋齊梁陳之日。自有司存。國亡帝落。遂
T2122_.53.0875b23: 即從諸筆削。可不然乎。周之先祖宇文覺者。
T2122_.53.0875b24: 即西魏大丞相黒泰之世子也。泰擧高陽王爲
T2122_.53.0875b25: 魏帝。西遷長安。改衣幡爲皂色。號大統元年。
T2122_.53.0875b26: 一十八載。改年廢帝。立魏齊王。四年而薨。覺
T2122_.53.0875b27: 承魏禪。當年被廢。立弟毓爲帝。四年而崩。立
T2122_.53.0875b28: 弟邕爲帝。*太祖第三子也。開闊大度。統御
T2122_.53.0875b29: 群小。立十二年殺叔大冡宰。晋國公護父子
T2122_.53.0875c01: 十人大臣六家。改元建徳。至三年内。納道士
T2122_.53.0875c02: 張賓妖佞云。佛法於國不祥。遂滅除之。至
T2122_.53.0875c03: 建徳六年。東平齊國。又殄前代數百年來公
T2122_.53.0875c04: 私寺塔。掃地除盡。融刮聖容。焚燒經典。
T2122_.53.0875c05: 縣佛寺出四十千。盡賜王公。三方釋子減三
T2122_.53.0875c06: 百萬。還歸編戸。帝以爲大周天下無事。不謂
T2122_.53.0875c07: 禍災身遂大患。志高慮遠。改元宣政五月而
T2122_.53.0875c08: 崩。太子贇立。殺齊王父子八人。改元大成。二
T2122_.53.0875c09: 月立子衍爲太子。禪位與之。改元大象。自號
T2122_.53.0875c10: 天元皇帝。立四皇后。威儀服飾倍多於古。大
T2122_.53.0875c11: 象二年五月天元崩。子衍立。正月一日改元
T2122_.53.0875c12: 大定。二月禪位於隋。周凡五帝。二十五年。治
T2122_.53.0875c13: 於長安右二驗出唐
高僧傳記
T2122_.53.0875c14: 隋開皇十一年。内太府寺丞趙文昌身忽暴
T2122_.53.0875c15: 死。於數日唯心上暖。家人不敢入殮。後時得
T2122_.53.0875c16: 語。眷屬怪問。文昌説云。吾死已有人引至閻
T2122_.53.0875c17: 羅王所。語昌云。汝一生已來作何福業。昌答
T2122_.53.0875c18: 云。家貧無物可營功徳。唯專心誦持金剛般
T2122_.53.0875c19: 若。王聞此語合掌斂膝。讃言。善哉善哉。汝
T2122_.53.0875c20: 能受持般若。功徳甚大。不可思議。王語所執
T2122_.53.0875c21: 之人。好須勘當。莫令錯將人來。使人少時之
T2122_.53.0875c22: 間。勘當知錯。即報王言。此人實錯。計活更合
T2122_.53.0875c23: 二十餘年。王聞此語。即語使人。汝引文昌向
T2122_.53.0875c24: 經藏内。取金剛般若經將來。使人受教。即引
T2122_.53.0875c25: 文昌。向西行五里。得到藏所。見數十間屋。甚
T2122_.53.0875c26: 精華麗。其中經卷皆悉遍滿。金軸寶帙莊飾
T2122_.53.0875c27: 極好。文昌見已善心彌發。一心合掌閉目
T2122_.53.0875c28: 信手抽取一卷。大小似舊誦者。文昌忙怕。恐
T2122_.53.0875c29: 非般若。求使却換。使人不肯然見及題云。功
T2122_.53.0876a01: 徳之中最爲第一。昌即開看乃是金剛般若。
T2122_.53.0876a02: 文昌歡喜將至王所。令一人執卷在西。昌令
T2122_.53.0876a03: 東立。面向經卷。遣昌誦經。使人勘試。一字不
T2122_.53.0876a04: 遺。並皆通利。時王放昌還家。仍約束昌云。汝
T2122_.53.0876a05: 勤受持此經勿令廢忘。令一人引昌從南門
T2122_.53.0876a06: 出。欲至門首。便見周武帝在門東房内頸著
T2122_.53.0876a07: 三重鉗鎖。即喚昌云。汝是我本國人。暫來至
T2122_.53.0876a08: 此。須共汝語。文昌見喚。走至武帝所。便即拜
T2122_.53.0876a09: 之。帝云。汝識我不。文昌答曰。臣昔宿衞陛
T2122_.53.0876a10: 下。奉識陛下。武帝云。卿既是我舊臣。汝今還
T2122_.53.0876a11: 家。爲吾具向隋文皇帝説吾諸罪。並欲辯了
T2122_.53.0876a12: 唯滅佛法罪重未可得竟。當時以衞元嵩教。
T2122_.53.0876a13: 我滅佛法。比來數追元嵩未得。以是不了。昌
T2122_.53.0876a14: 問元嵩何處去。王追不得。武帝答云。吾當時
T2122_.53.0876a15: 不解元嵩意。錯滅佛法。元嵩是三界外人。非
T2122_.53.0876a16: 是閻羅王所能管攝。爲此追之不得。汝語隋
T2122_.53.0876a17: 帝。乞吾少物。營修功徳。冀望福資得出地獄。
T2122_.53.0876a18: 昌受囑辭行。少時出南門外。見一大糞坑中
T2122_.53.0876a19: 有一人。頭髮片出。昌問引人。此是何人。引
T2122_.53.0876a20: 人答云。此是秦將白起。坑趙卒。寄禁此中。
T2122_.53.0876a21: 罪猶未了。引人將昌至家得活。昌經三日所
T2122_.53.0876a22: 患漸瘳。昌以此事具奏文帝。文帝出勅遍下
T2122_.53.0876a23: 國内。人出一錢。爲周武帝轉金剛般若經。兼
T2122_.53.0876a24: 三日持齋。仍勅録此事入於隋史
T2122_.53.0876a25: 隋東川釋慧雲。范陽人。十二出家。游聽爲務。
T2122_.53.0876a26: 年至十八。乘驢止于叔家。叔覩其驢快。將
T2122_.53.0876a27: 規害之。適持刀往。見東牆下有黄衣人。揚拳
T2122_.53.0876a28: 逆叱曰。此道人方爲通法大上。何忍欲害。
T2122_.53.0876a29: 叔懼告婦 婦曰。君心無剛。眼華所致耳。聞已
T2122_.53.0876b01: 復往。又見西牆下黄衣人云。勿殺道人。若殺
T2122_.53.0876b02: 大禍交及。叔悑乃止。明旦辭往姉家。叔又持
T2122_.53.0876b03: 刀送之。告雲曰。此路幽險故送師度難。雲在
T2122_.53.0876b04: 前行。正在深阻。叔在其後揮刃欲斫。忽見姉
T2122_.53.0876b05: 夫在傍。遂得免害。雲都不知。雲後學問名徳
T2122_.53.0876b06: 高遠。至開皇年中。領徒五百來過叔家。
T2122_.53.0876b07: 闡化深慚昔亹。乃奉絹十匹。夫妻發露。雲始
T2122_.53.0876b08: 知之。乃爲説法永斷毒心。常以此事毎誡門
T2122_.53.0876b09: 人曰。吾昔不乘好物何事累人。自預學徒聞
T2122_.53.0876b10: 皆儉素。大有聲譽。不測終年
T2122_.53.0876b11: 唐太史令傅奕。本太原人。隋末徙至扶風。
T2122_.53.0876b12: 少好博學。善天文暦數。聰辯能劇談。自武
T2122_.53.0876b13: 徳貞觀二十許年。常爲太史令。性不信佛
T2122_.53.0876b14: 法。毎輕僧尼。至以石像爲塼瓦之用。至貞觀
T2122_.53.0876b15: 十四年秋暴病卒。初奕與同伴傅仁均薜賾。
T2122_.53.0876b16: 並爲太史令。賾先負仁均錢五千未償。而仁
T2122_.53.0876b17: 均死後。賾夢見仁均。言語如平常。賾曰。因先
T2122_.53.0876b18: 所負錢當付誰。仁均曰。可以付泥犁人賾問。
T2122_.53.0876b19: 梨人是誰。答曰。太史令傅奕是也。既而
T2122_.53.0876b20: 寤。是夜少府監憑長命又夢。已在一處多見
T2122_.53.0876b21: 先亡人。長命聞經文説罪福之報。未知當定
T2122_.53.0876b22: 有不。答曰。皆悉有之。又問曰。如傅奕者。生
T2122_.53.0876b23: 平不信。死受何報。答曰。罪福定有。然傅奕
T2122_.53.0876b24: 已被配越州。爲泥犁人矣言泥犁者。依經翻爲
無間大地獄苦也
T2122_.53.0876b25: 命旦入殿見薜賾。因説所夢。賾又自説泥犁
T2122_.53.0876b26: 人之事。二人同夜闇相符會。共嗟歎之。罪福
T2122_.53.0876b27: 之事不可不信。賾既見徴。仍送錢付奕。并爲
T2122_.53.0876b28: 説夢。後數日間而奕忽卒。初亡之日大有惡
T2122_.53.0876b29: 徴。不可具説臨在殿庭。親見二官。説夢皆
T2122_.53.0876c01:
T2122_.53.0876c02: 唐尚書刑部郎中宋行質。博陵人也。性不信
T2122_.53.0876c03: 佛。有慢謗之言。至永徽二年五月病死。至六
T2122_.53.0876c04: 月九日。尚書都官令史王璹暴死。經二日而
T2122_.53.0876c05: 蘇。自言。初死之時見四人來至其所云。官府
T2122_.53.0876c06: 追汝。璹隨行入一大門。見廳事甚壯。向北爲
T2122_.53.0876c07: 之。廳上西間有一人坐。形容肥黒。廳東間有
T2122_.53.0876c08: 一僧坐。與官相當。皆面向北。各有床几案
T2122_.53.0876c09: 縟。侍童子二百許人。或冠或辮。皆美容貌。
T2122_.53.0876c10: 階下有吏文案。有一老人。著枷被縛立東階
T2122_.53.0876c11: 下。璹至庭亦已被縛。吏執紙筆問璹。辭曰。貞
T2122_.53.0876c12: 觀十八年任長安佐史之日。因何改李須達
T2122_.53.0876c13: 籍。答曰。璹前任長安佐史。貞觀十六年轉選。
T2122_.53.0876c14: 至十七年蒙授司農寺府吏。十八年改籍。非
T2122_.53.0876c15: 璹罪也。廳上大官讀其辭辯。顧謂東階下老
T2122_.53.0876c16: 囚曰。何因妄訴耶。囚曰。須達年實未至。由
T2122_.53.0876c17: 璹改籍。加須達年大。豈敢妄耶璹云。璹至十
T2122_.53.0876c18: 七年。改任告身見在。請追驗之。官司呼領璹
T2122_.53.0876c19: 者三人。解璹縛將取告身。告身至大官。自讀
T2122_.53.0876c20: 之。謂老囚曰。他改任大分明。汝無理令送老
T2122_.53.0876c21: 囚出北門外。昏闇多有城。城上皆有女牆。似
T2122_.53.0876c22: 是惡處。大官因書案上。謂璹曰。汝無罪。放汝
T2122_.53.0876c23: 去。璹辭拜。吏引璹至東階拜辭僧。僧印璹
T2122_.53.0876c24: 臂曰好去。吏引璹出東南。行度三重門。毎皆
T2122_.53.0876c25: 勘視臂印。然後聽出。至四門。門甚壯大。重
T2122_.53.0876c26: 樓朱粉三戸並開。状如官城門。守衞嚴切。
T2122_.53.0876c27: 又驗印聽出。門東南行數十歩。聞有人從喚
T2122_.53.0876c28: 璹。璹迴顧見侍郎宋行質。面色慘黒。色如濕
T2122_.53.0876c29: 地。露頭散腰著故緋袍。頭髮短垂。如胡人
T2122_.53.0877a01: 者。立於廳事階下。有吏主守之。西近城有一
T2122_.53.0877a02: 大木牌。高一丈二尺許。大書牌上曰。此是
T2122_.53.0877a03: 勘當擬過王人。其字大方尺餘甚分明。廳事
T2122_.53.0877a04: 上有床坐几案。如官府者。而無人坐。行質見
T2122_.53.0877a05: 璹悲喜。口云。汝何故得來。璹曰。官追勘問改
T2122_.53.0877a06: 籍。無事放還。行質捉其兩手謂璹曰。吾被官
T2122_.53.0877a07: 責問功徳簿。吾手中無功徳簿。坐此困苦。加
T2122_.53.0877a08: 之飢渇寒苦不可言説。君可努力。至我家急
T2122_.53.0877a09: 語令作功徳也。如是殷勤四囑之。璹乃辭
T2122_.53.0877a10: 去。行數十歩。又呼璹。還未及言。廳上有官人
T2122_.53.0877a11: 來坐怒璹曰。我方勘責事。汝何人輒至囚處。
T2122_.53.0877a12: 使卒搭其耳推令去。璹走又至一門。門吏曰。
T2122_.53.0877a13: 汝被搭耳。耳當聾。吾爲汝却其中物。因以手
T2122_.53.0877a14: 挑其耳。耳中鳴乃驗。即放。出門外黒如。漆璹
T2122_.53.0877a15: 不知所。在以手摸西及南。皆是牆壁。唯東無
T2122_.53.0877a16: 障礙而闇不可行。立待少時見向者追璹之
T2122_.53.0877a17: 吏從門出來。謂璹曰。君尚能待我甚善。可乞
T2122_.53.0877a18: 我錢一千。璹不應。内自思曰。吾無罪放來。何
T2122_.53.0877a19: 覓賄。吏即謂曰。君不得無行。吾向若不
T2122_.53.0877a20: 早將汝過官令。二日受縛。豈不困耶。璹心然
T2122_.53.0877a21: 之。因愧謝曰。依命。吏曰。吾不用汝銅錢。欲
T2122_.53.0877a22: 得白紙錢。期十五日來取。璹許。因問歸路。吏
T2122_.53.0877a23: 曰但東行二百歩。當見一處。牆穿破見明。可
T2122_.53.0877a24: 推倒之。即至君家。璹如信行。至牆推之良
T2122_.53.0877a25: 久。乃至依倒處出。即至其所居。隆政坊南門
T2122_.53.0877a26: 矣。於是歸家見人坐泣。入戸而蘇。至十五日。
T2122_.53.0877a27: 璹忘與錢。明日復病困絶。見吏來怒曰。君果
T2122_.53.0877a28: 無行。期與我錢。遂不與。今復將汝去。因即驅
T2122_.53.0877a29: 行。出金光門令入坑。璹拜謝百餘拜。遂即
T2122_.53.0877b01: 放歸。又蘇璹告家人。買紙百張作錢送之。明
T2122_.53.0877b02: 日璹又病困。復見吏曰。君幸能與我錢。而錢
T2122_.53.0877b03: 不好。璹辭謝請更作許之。又蘇。至二十日。璹
T2122_.53.0877b04: 令用六十錢買白紙百張作錢并酒食。自於
T2122_.53.0877b05: 隆政坊西門渠水上燒之。既而身輕體健。遂
T2122_.53.0877b06: 念誦不廢。臨問其事。時與刑部侍郎劉燕客
T2122_.53.0877b07: 大理少卿辛茂將。在大理鞫問請。劉召璹至。
T2122_.53.0877b08: 與辛卿等對問之云右三驗出
冥報記
T2122_.53.0877b09: 冀州故觀城人姜滕生。武徳末年忽遇惡疾。
T2122_.53.0877b10: 遂入蒙山。醫療積年不損。後始還家。身體瘡
T2122_.53.0877b11: 爛手足指落。夜眠忽夢見一白石像。可長三
T2122_.53.0877b12: 尺許。謂之曰。但爲我續手令爾即差。至旦忽
T2122_.53.0877b13: 憶。於武徳初年在黍地裏打雀。於故村佛堂
T2122_.53.0877b14: 中。取維摩經。裂破用。繋杖頭嚇雀。有人見者
T2122_.53.0877b15: 云道裂經大罪。滕生反更惡罵。遂入堂中打
T2122_.53.0877b16: 白石像。右手總落。夢中所見宛然舊像。遂往
T2122_.53.0877b17: 佛前頭面作禮。盡心悔過。雇匠續其像手。造
T2122_.53.0877b18: 經四十卷。營一精舍。一年之内病得痊愈。郷
T2122_.53.0877b19: 人號爲聖像。其堂及像並皆見在
T2122_.53.0877b20: 唐姚明解者。本是普光寺沙門也。性聰敏有
T2122_.53.0877b21: 文藻。工書翰善丹青。至於鼓琴亦當時獨絶。
T2122_.53.0877b22: 毎欣俗網不樂道門。至龍朔元年擧應詔人。
T2122_.53.0877b23: 躬赴雒陽。及升第歸俗。頗有餘言。未幾而
T2122_.53.0877b24: 卒。後託夢於相知淨土寺僧智整曰。明解宿
T2122_.53.0877b25: 無福業不遵内教。今大受罪非常飢乏。儻有
T2122_.53.0877b26: 故人之情。頗能惠一飡不。智整夢中許諾及
T2122_.53.0877b27: 其寤後乃爲設食。至夜纔眠。即見明解來愧
T2122_.53.0877b28: 謝之。至二年秋中又託夢於畫工曰。我以不
T2122_.53.0877b29: 信佛法今大受苦痛。努力爲我寫二三卷經。
T2122_.53.0877c01: 執手殷勤賦詩言別。教畫工讀十八遍令記。
T2122_.53.0877c02: 寤乃憶之。其詩曰。握手不能別。撫膺還自傷。
T2122_.53.0877c03: 痛矣時陰短。悲哉泉路長。松林驚野吹。荒&T006979;
T2122_.53.0877c04: 落寒霜。言離何以贈。留心内典章
T2122_.53.0877c05: 畫工素不識字。忽寤乃倩人録之。將示明
T2122_.53.0877c06: 解知友故人。皆曰。是明解文體不惑。聞見者
T2122_.53.0877c07: 莫不惻然。京下道俗傳之非一右二驗出
冥報拾遺
T2122_.53.0877c08: 法苑珠林卷第七十九
T2122_.53.0877c09:
T2122_.53.0877c10:
T2122_.53.0877c11:
T2122_.53.0877c12: 法苑珠林卷第八十
T2122_.53.0877c13:  *西明寺沙門釋道*世撰 
T2122_.53.0877c14: 六度篇第八十此有六部
T2122_.53.0877c15: 布施部第一此別一十一部
T2122_.53.0877c16:   述意部 慳僞部 局施部 通施部
T2122_.53.0877c17: 法施部 量境部 觀田部 相對部
T2122_.53.0877c18: 財施部 隨喜部 施福部
T2122_.53.0877c19: 述意部第一
T2122_.53.0877c20: 夫布施之業。乃是衆行之源。既標六度之初。
T2122_.53.0877c21: 又題四攝之首。所以給孤獨食。散黄金而不
T2122_.53.0877c22: 悋。須達拏王。施白象而無惜。尚能濟其厄難。
T2122_.53.0877c23: 忘己形躯。故薩埵投身。以救飢羸之命。尸毘
T2122_.53.0877c24: 割股。以代鷹鸇之餐。豈況國城妻子。何足經
T2122_.53.0877c25: 懷。寶貨倉儲。寧容在意。俗書尚云。解衣推
T2122_.53.0877c26: 食摩頂至踵。車馬衣裘朋友共弊。莫不輕財
T2122_.53.0877c27: 重義愛賢好士。且自財物無常。何關人事。
T2122_.53.0877c28: 苦心積聚。竟復何施。四怖交煎。五家爭奪。何
T2122_.53.0877c29: 有智人而當寶翫。比見凡愚悋惜家財。靡有
T2122_.53.0878a01: 捨心而喪躯命。但爲貪生常憂不活。遂使妻
T2122_.53.0878a02: 兒角目兄弟鬩牆。眷屬乖離親朋隔絶。良由
T2122_.53.0878a03: 慳因慳縁慳法慳業。乖菩薩之心。妨慈悲之
T2122_.53.0878a04: 道。不生救護之意。唯起煩惱之情。如是之&MT01891;
T2122_.53.0878a05: 寔由慳貪爲本也
T2122_.53.0878a06: 慳僞部第二
T2122_.53.0878a07: 如菩薩處胎經佛説偈言
T2122_.53.0878a08:     世多愚惑人 守慳不布施
T2122_.53.0878a09:     積財千萬億 稱言是我有
T2122_.53.0878a10:     臨欲壽終時 眼見惡鬼神
T2122_.53.0878a11:     刀風解其體 無復出入息
T2122_.53.0878a12:     貪識隨善惡 受報甚苦辛
T2122_.53.0878a13:     將至受罪處 變悔無所及
T2122_.53.0878a14: 又薩遮尼揵子經偈云
T2122_.53.0878a15:     貪人多積聚 得不生厭足
T2122_.53.0878a16:     無明顛倒心 常念侵損他
T2122_.53.0878a17:     現在多怨憎 捨身墮惡道
T2122_.53.0878a18:     是故有智者 應當念知足
T2122_.53.0878a19:     惜財不布施 藏擧恐人知
T2122_.53.0878a20:     捨身空手去 餓鬼中受苦
T2122_.53.0878a21:     飢渇寒熱等 憂悲常煎煮
T2122_.53.0878a22:     智者不積聚 爲破慳貪故
T2122_.53.0878a23: 又分別業報經偈云
T2122_.53.0878a24:     修行本布施 急性多瞋怒
T2122_.53.0878a25:     不依正憶念 後作大力龍
T2122_.53.0878a26: 又菩薩本行經云。若見乞者。面目頻蹙。當
T2122_.53.0878a27: 知是人開餓鬼門
T2122_.53.0878a28: 又大集經云。有四法障礙大乘。何等爲四。一
T2122_.53.0878a29: 不樂惠施。二施已生悔。三施已觀過。四不念
T2122_.53.0878b01: 菩提心。復有四法。一爲欲而施。二爲瞋而施。
T2122_.53.0878b02: 三爲癡而施。四爲悑畏而施。復有四法。一
T2122_.53.0878b03: 不至心施。二不自手施。三不現見施。四輕慢
T2122_.53.0878b04:
T2122_.53.0878b05: 又優婆塞戒經云。佛言。菩薩布施遠離四惡。
T2122_.53.0878b06: 一破戒。二疑網。三邪見。四慳悋。復離五法。
T2122_.53.0878b07: 一施時不選有徳無徳。二施時不説善惡。三
T2122_.53.0878b08: 施時不擇種姓。四施時不輕求者。五施時不
T2122_.53.0878b09: 惡口罵詈
T2122_.53.0878b10: 復有三事。施已不得勝妙果報。一先多發心
T2122_.53.0878b11: 後則少與。二選擇惡物持以施人。三既行施
T2122_.53.0878b12: 已心生悔恨。復有八事施已不得成就上果。
T2122_.53.0878b13: 一施已見受者過。二施時心不平等。三施
T2122_.53.0878b14: 已求受者作。四施已喜自讃歎。五説無後乃
T2122_.53.0878b15: 與之。六施已惡口罵詈。七施已求還二倍。八
T2122_.53.0878b16: 施已生於疑心。如是施主則不能得親遇諸
T2122_.53.0878b17: 佛賢聖之人。若以具足色香味觸。施於彼者。
T2122_.53.0878b18: 是名淨施
T2122_.53.0878b19: 若偏爲良福田施不樂常施。是人未來得果
T2122_.53.0878b20: 報時不樂惠施
T2122_.53.0878b21: 若人施已生悔。若劫他物持以布施。是人未
T2122_.53.0878b22: 來雖得財物常耗不集
T2122_.53.0878b23: 若惱眷屬得物以施。是人未來雖得大報身
T2122_.53.0878b24: 常病苦
T2122_.53.0878b25: 若人先不能供養父母。惱其妻子奴婢困苦。
T2122_.53.0878b26: 而布施者。是名惡人。是假名施。不名義施。如
T2122_.53.0878b27: 是施者。名無憐愍不知恩報。是人未來雖得
T2122_.53.0878b28: 財寶。常失不集。不能出用。身多病苦
T2122_.53.0878b29: 局施部第三
T2122_.53.0878c01: 述曰。或復有人許施貧者令他歡喜。後悔不
T2122_.53.0878c02: 與。招苦轉多。或有衆生自無信施。見他行施
T2122_.53.0878c03: 不能隨喜。反生毀呰令他不施。得罪最重。或
T2122_.53.0878c04: 有共物偏用有過。如家中財物妻子共感。多
T2122_.53.0878c05: 少有分。非獨感得。於中獨悋不肯惠施。
T2122_.53.0878c06: 障人修福。得惡最深。故正法念經云。若有丈
T2122_.53.0878c07: 夫。勅其婦人。令施沙門婆羅門等食。其婦慳
T2122_.53.0878c08: 惜實有言無。語其夫言。家無所有。當以何等
T2122_.53.0878c09: 施與沙門及福人等。如是婦人誑夫悋財而
T2122_.53.0878c10: 不布施。身壞命終墮於鍼口餓鬼之中。由其
T2122_.53.0878c11: 積習多造惡業。是故婦人多生餓鬼道中。何
T2122_.53.0878c12: 以故。女人貪欲嫉妬多故不及丈夫。女人小
T2122_.53.0878c13: 心輕心不及丈夫。以是因縁。生餓鬼中。乃至
T2122_.53.0878c14: 嫉妬惡業不失。不壞不朽。於餓鬼中不能得
T2122_.53.0878c15: 脱。業盡得脱。從此命終生畜生中。受遮吒迦
T2122_.53.0878c16: 鳥身此鳥唯食天雨。仰口承天
雨水而飮之。不得飮餘水
常患飢渇受大苦
T2122_.53.0878c17: 惱。畜生中死生於人中。以餘業故常困飢渇。
T2122_.53.0878c18: 受苦難窮。常行乞食。或復於家共有供中。偏
T2122_.53.0878c19: 食不與他人。亦得重罪。故正法念經云。多食
T2122_.53.0878c20: 美食而自食噉。不施妻子及餘眷屬妻子等。
T2122_.53.0878c21: 但得嗅其香氣不知其味。於妻子前而獨食
T2122_.53.0878c22: 之。以慳嫉故。同業眷屬而不施與。亦教他人
T2122_.53.0878c23: 不給妻子起隨喜心。數造斯過。而不改悔。不
T2122_.53.0878c24: 生慚愧。如是惡人。身壞命終生於食氣餓鬼
T2122_.53.0878c25: 之中。既生之後飢渇燒身處處奔走。申吟
T2122_.53.0878c26: 噭悲泣愁毒。唯恃塔廟及以天祀。有信
T2122_.53.0878c27: 之人設諸供養。因其香氣及嗅餘氣以自活
T2122_.53.0878c28: 命。故知衆生獨用家物及偏獨食。皆得大罪。
T2122_.53.0878c29: 或慮無財乃至水草。亦不將施。後受貧苦世
T2122_.53.0879a01: 世不絶。故優婆塞戒經云。無財之人自説無
T2122_.53.0879a02: 財。是義不然。何以故。一切水草人無不有。雖
T2122_.53.0879a03: 是國主不必能施。雖是貧窮非不能施。何
T2122_.53.0879a04: 以故。貧窮之人亦有食分。食已洗器棄蕩滌
T2122_.53.0879a05: 汁。施應食者。亦得福徳。若以塵糗施於蟻子。
T2122_.53.0879a06: 亦得無量福徳果報。天下極貧。誰當無此塵
T2122_.53.0879a07: 許糗耶。極貧之人誰當赤露無衣服者。若有
T2122_.53.0879a08: 衣服。豈無一線一鍼施人。繋瘡一指許財作
T2122_.53.0879a09: 燈炷耶。善男子。天下之人誰現貧窮無
T2122_.53.0879a10: 身者。如其有身。見他作福身應往助。執投掃
T2122_.53.0879a11: 灑亦得福報。故成實論云。掃一閻浮僧地。不
T2122_.53.0879a12: 如掃一手掌佛地
T2122_.53.0879a13: 又四分律及彌沙塞律云。昔佛在世時。跋提
T2122_.53.0879a14: 城内有大居士。字曰琝荼。饒財珍富有大
T2122_.53.0879a15: 威力。隨意所欲周給人物。倉中有孔。大如車
T2122_.53.0879a16: 軸。穀米自出。婦以八升米作飯。飼四部兵及
T2122_.53.0879a17: 四方來者。食故不盡。其兒以千兩金與四部
T2122_.53.0879a18: 兵及四方乞者。隨意不盡。兒婦以一裹香塗
T2122_.53.0879a19: 四部兵并四方來乞者。隨意令足。香故不盡。
T2122_.53.0879a20: 奴以一犁耕田七壟。出米滋多。其婢以八
T2122_.53.0879a21: 升穀與四部兵。人馬食之不盡。家内良賤共
T2122_.53.0879a22: 爭各是我福力。琝荼詣佛請問誰力。佛言。汝
T2122_.53.0879a23: 等共有。昔王舍城有一織師。織師有婦。又有
T2122_.53.0879a24: 一兒。兒又有婦。有一奴一婢。一時共食。有辟
T2122_.53.0879a25: 支佛來就舍乞食。各欲當分捨與。辟支佛
T2122_.53.0879a26: 言。各減少許。於汝不少。在我得足。即共從
T2122_.53.0879a27: 之。辟支食已。於虚空中現諸神變方去。織師
T2122_.53.0879a28: 眷屬捨命生四天王天。至于他化展轉七返。
T2122_.53.0879a29: 餘福此生。果報齊等
T2122_.53.0879b01: 通施部第四
T2122_.53.0879b02: 如涅槃經云。菩薩凡行施時。不見受者持戒
T2122_.53.0879b03: 破戒。是田非田。此是知識。此非知識。施時不
T2122_.53.0879b04: 見是器非器。不擇日時是處非處。亦復不計
T2122_.53.0879b05: 飢饉豐樂。不現因果。此是衆生。此非衆生。
T2122_.53.0879b06: 是福非福。雖復不見施者受者。及以財物。乃
T2122_.53.0879b07: 至不見斷及果報。而常行施無有斷絶。菩薩
T2122_.53.0879b08: 若見持戒破戒乃至果報。終不能施。若不布
T2122_.53.0879b09: 施則不具足檀波羅密。若不具足檀波羅蜜。
T2122_.53.0879b10: 則不能成阿耨菩提。譬如有人身被毒箭。
T2122_.53.0879b11: 其人眷屬欲令安隱。爲除毒故。即命良醫。而
T2122_.53.0879b12: 爲拔箭。彼人方言。且待莫觸。我今當觀如是
T2122_.53.0879b13: 毒箭。從何方來耶。誰之所射。爲是刹利婆羅
T2122_.53.0879b14: 門毘舍首陀。復更作念。是何木耶。竹耶柳耶。
T2122_.53.0879b15: 鏃鐵者。何冶所出。剛耶柔耶。其毛羽者。
T2122_.53.0879b16: 是何鳥翼。烏鴟鷲耶。所有毒者。爲從作生。
T2122_.53.0879b17: 自然而有。是人毒。惡蛇毒耶。如是癡人竟未
T2122_.53.0879b18: 能知尋便命終。菩薩亦爾。若行施時。分別受
T2122_.53.0879b19: 者持戒破戒乃至果報。終不能施。若不能施
T2122_.53.0879b20: 則不具足檀波羅蜜。乃至菩提
T2122_.53.0879b21: 又淨業障經云。若菩薩觀慳乃施。不作二相。
T2122_.53.0879b22: 持戒毀戒不作二相。瞋恚忍辱懈怠精進亂
T2122_.53.0879b23: 心禪定愚癡智慧不作二相。是則名爲淨諸
T2122_.53.0879b24: 業障
T2122_.53.0879b25: 又佛説太子須大拏經云。佛告阿難。過去不
T2122_.53.0879b26: 可計劫。時有大國。名爲葉波。其王號曰
T2122_.53.0879b27: 波。王有二萬夫人。了無有子。王自祷祠諸神
T2122_.53.0879b28: 天人。便覺有娠。至滿十月太子便生。字爲
T2122_.53.0879b29: 須大拏。至年十六書藝悉備。少小已來常好
T2122_.53.0879c01: 布施。太子年大。王爲納妃。名曼坻。國王女
T2122_.53.0879c02: 也。端正無比。太子有一男一女。太子思惟。
T2122_.53.0879c03: 欲作檀波羅蜜。出城游觀。帝釋化作貧窮聾
T2122_.53.0879c04: 盲瘖瘂人。悉在道邊。太子見已愁憂不樂。太
T2122_.53.0879c05: 子白王。欲從大王乞求一願。不審聽不。王答
T2122_.53.0879c06: 欲願何等。不違汝意。太子言。我願欲得大王
T2122_.53.0879c07: 中藏所有珍寶。置四城門外及著市中。以用
T2122_.53.0879c08: 布施在所求索不逆其意。王語太子。恣汝所
T2122_.53.0879c09: 欲。不違汝也。太子即輦珍寶著四城門外及
T2122_.53.0879c10: 著市中。恣人所索。八方上下莫不聞知。千里
T2122_.53.0879c11: 萬里來者。恣意與之不逆其意。時有敵國怨
T2122_.53.0879c12: 家。聞太子好喜布施所在求索不逆其意。即
T2122_.53.0879c13: 會諸臣及衆道士。共集議言。葉波國王有行
T2122_.53.0879c14: 蓮華上白象。名須檀延者。多力健鬪。毎與諸
T2122_.53.0879c15: 國共相攻伐。此象常勝。誰能往乞者。諸臣
T2122_.53.0879c16: 咸言。無能往者。中有婆羅門八人。即白王
T2122_.53.0879c17: 言。我能往乞。當給我糧。王即給之。王便語
T2122_.53.0879c18: 言。能得象者我重賞汝。道士八人即詣葉波
T2122_.53.0879c19: 國。至太子宮門。悉皆柱杖倶翹一脚住自説
T2122_.53.0879c20: 言。故從遠來欲有所乞。太子聞之甚大歡喜。
T2122_.53.0879c21: 便出迎之。前爲作禮。如子見父。因相慰勞。問
T2122_.53.0879c22: 何所求。道士答言。我聞太子好喜布施不逆
T2122_.53.0879c23: 人意。太子名字流聞八方。上徹天下入
T2122_.53.0879c24: 黄泉。布施之功徳不可量。欲從太子乞行蓮
T2122_.53.0879c25: 華上白象。太子即將至廐中令取一象。道士
T2122_.53.0879c26: 等八人言。我正欲得行蓮華上白象名須檀
T2122_.53.0879c27: 延者。太子言。此大象是我父王之所愛重。王
T2122_.53.0879c28: 視如我。若與卿者。我即失父王意。或逐我出
T2122_.53.0879c29: 國。太子即自思惟。我前有要所布施不逆
T2122_.53.0880a01: 人意。今不與者違我本心。若不以此象施者。
T2122_.53.0880a02: 何從得成無上平等。即勅左右被象金鞍。疾
T2122_.53.0880a03: 牽來出。太子左手持水澡道士手。右手牽象
T2122_.53.0880a04: 以授與之。八人得象祝願太子共騎白象
T2122_.53.0880a05: 歡喜而去。太子語道士言。卿速疾去。王若知
T2122_.53.0880a06: 者。便追奪卿。道士八人即便疾去。國中諸臣
T2122_.53.0880a07: 聞以象施怨家。皆大驚*悑王聞愕然。今得天
T2122_.53.0880a08: 下有此象故。此象勝於六十象力。而太子用
T2122_.53.0880a09: 與怨家。恐將失國。當如之何。太子如是布施
T2122_.53.0880a10: 中藏日空。臣恐擧國及其妻子皆以與人。王
T2122_.53.0880a11: 聞是語益大不樂。王共諸臣議之。將欲種種
T2122_.53.0880a12: 罰太子。有大臣白。王不許。但逐出國置
T2122_.53.0880a13: 野田山中。十二年許。當使慚愧。王即隨此大
T2122_.53.0880a14: 臣所言。王語太子。汝出國去。徒汝著檀特山
T2122_.53.0880a15: 十二年。太子白王。不敢違教。復願布施七日
T2122_.53.0880a16: 展我微心。乃出國去。王言。汝正坐布施太劇。
T2122_.53.0880a17: 空我國藏。失我敵寶。故逐汝耳。促疾出去。不
T2122_.53.0880a18: 聽汝也。太子白言。不敢違戻大王教令。我自
T2122_.53.0880a19: 私財。願得布施盡之乃去。不敢煩國。二
T2122_.53.0880a20: 萬夫人共詣王所。請留太子。布施七日。乃令
T2122_.53.0880a21: 出國。王即聽之。四遠來者恣意與之。七日財
T2122_.53.0880a22: 盡。貧者得富。萬民歡喜。太子辭妻。妃聞愕
T2122_.53.0880a23: 然。太子何過乃當是乎。太子具答因縁。是故
T2122_.53.0880a24: 逐我。曼坻言。使國豐溢富樂無極。但當努力
T2122_.53.0880a25: 共於山中求索道耳。太子言。人在山中恐*悑
T2122_.53.0880a26: 之處。汝憍樂。何能忍是。妃答太子。我終
T2122_.53.0880a27: 不能相離也。王者以幡爲幟。火者以煙爲幟。
T2122_.53.0880a28: 婦者以夫爲幟。我但依怙太子。若有來乞丐
T2122_.53.0880a29: 者。我當應之。乃至有人索我及兒女者。隨
T2122_.53.0880b01: 太子所施。太子言。汝能爾者大善。太子與
T2122_.53.0880b02: 妃及其二子。共至母所辭別欲去。白其母言。
T2122_.53.0880b03: 願數諫王以政治國莫邪枉人。母聞辭別感
T2122_.53.0880b04: 激悲哀。語傍人言。我身如石。心如剛鐵。奉事
T2122_.53.0880b05: 大王未曾有過。今有一子而捨我去。我心何
T2122_.53.0880b06: 能不破如死。太子與妃及二子倶。爲父母
T2122_.53.0880b07: 作禮而去。二萬夫人以眞珠各一貫以奉太
T2122_.53.0880b08: 子。四千大臣作七寶珠奉上太子。太子從
T2122_.53.0880b09: 宮出城悉施四遠。即時皆盡。國中大小數千
T2122_.53.0880b10: 萬人。共送太子。觀者皆惜垂涙而別。太子
T2122_.53.0880b11: 與妃倶載自御而去。前去已遠止息樹下。
T2122_.53.0880b12: 有婆羅門來乞馬。太子即御車。以馬與之。
T2122_.53.0880b13: 以二子著車上。妃於後推。太子轅中歩挽而
T2122_.53.0880b14: 去。適復前行。復逢婆羅門來乞車。太子即以
T2122_.53.0880b15: 車與之。適復前行。復有婆羅門來乞太子言。
T2122_.53.0880b16: 我不與卿有所愛惜。我財物皆盡。婆羅門
T2122_.53.0880b17: 言。無財物者。與我身上衣。太子即解與之。更
T2122_.53.0880b18: 著一故衣。適復前行。復逢婆羅門來乞太子。
T2122_.53.0880b19: 以妃衣服與之。轉復前行。復逢婆羅門來乞
T2122_.53.0880b20: 太子兩兒衣服與之。太子布施車馬錢財衣
T2122_.53.0880b21: 被了。盡無所有。初無悔心。大如毛髮。太子
T2122_.53.0880b22: 自負其兒。妃抱其女。歩行而去。相隨入山。檀
T2122_.53.0880b23: 特山。去葉波國六千餘里。去國遂遠。行在澤
T2122_.53.0880b24: 中大苦飢渇。忉利帝釋即於曠澤化作城郭。
T2122_.53.0880b25: 伎樂衣食備滿城中。有人出迎。太子便可
T2122_.53.0880b26: 於此留止飮食以相娯樂。妃語太子。行道甚
T2122_.53.0880b27: 極。可暇止此不。太子言。父王徙我著檀特山
T2122_.53.0880b28: 中。於此留者違父王命。非孝子也。遂便出城
T2122_.53.0880b29: 顧視。不復見城。轉復前行到檀特山。山下有
T2122_.53.0880c01: 水。深不可度。妃語太子。且當住此。須水減
T2122_.53.0880c02: 乃度。太子言。父王徙我著山。於此住者違父
T2122_.53.0880c03: 王教。太子慈心水中有山以堰斷水。褰衣
T2122_.53.0880c04: 而度。即心念言。水當澆灌殺諸人畜。即
T2122_.53.0880c05: 謂水言。復流如故。若有欲來至我所者。皆當
T2122_.53.0880c06: 令度。太子適語已水即復流如故。前到山中
T2122_.53.0880c07: 見山嶔崟樹木繁茂百鳥悲鳴流泉清池美
T2122_.53.0880c08: 水甘果。太子語妃。觀是山中亦有學道者。太
T2122_.53.0880c09: 子入山。山中禽獸皆大歡喜。來迎太子。山上
T2122_.53.0880c10: 有一道人。名阿州陀。年五百歳。有絶妙之
T2122_.53.0880c11: 徳。太子作禮却住白言。今在山中。何許有
T2122_.53.0880c12: 好果泉可止處耶。阿*州陀言。是山中者並
T2122_.53.0880c13: 是福地所在可止。道人復言。今此山中清淨
T2122_.53.0880c14: 之處。卿云何將妻子來而欲學道乎。太子未
T2122_.53.0880c15: 答。曼坻即問道人言。在此學道爲幾何歳。道
T2122_.53.0880c16: 人言。四五百歳。曼坻言。計有吾我。何時得
T2122_.53.0880c17: 道。道人言。我實不及此事也。太子即問道人
T2122_.53.0880c18: 言。頗聞葉波國王太子須大拏不。道人言。我
T2122_.53.0880c19: 數聞之。但未見耳。太子言。我正是須大拏也。
T2122_.53.0880c20: 道人問太子。所求何等。太子答言。欲求
T2122_.53.0880c21: 摩訶衍。道人言。功徳乃爾。今得摩訶衍不久
T2122_.53.0880c22: 也。太子得無上道時。我當作第一神足弟子。
T2122_.53.0880c23: 道人即指語太子所止處。太子即以法道結
T2122_.53.0880c24: 頭編髮。以水果爲飮食。即作草屋男女別處。
T2122_.53.0880c25: 男名耶利。年七歳。著草衣隨父出入。女名
T2122_.53.0880c26: 罽拏延。年六歳。著鹿皮衣隨母出入。山中
T2122_.53.0880c27: 禽獸皆悉歡喜。來依附太子。空池皆生泉水。
T2122_.53.0880c28: 枯木皆生華葉。諸毒皆消果樹並茂。太子男
T2122_.53.0880c29: 女在於水邊與禽獸共戲。時拘留國有貧窮
T2122_.53.0881a01: 婆羅門。年四十乃取婦。婦大端正。婆羅門有
T2122_.53.0881a02: 十二醜。状類似鬼。其婦惡見祝欲令死。婦
T2122_.53.0881a03: 行汲水。道逢年少嗤説其婿。持水且歸語其
T2122_.53.0881a04: 婿言。我適取水年少調我。爲我索奴婢。我
T2122_.53.0881a05: 不自汲水。人亦不笑我。婿言。我貧當何所得。
T2122_.53.0881a06: 婦言。不爲我索奴婢者。我當便去。不復共居。
T2122_.53.0881a07: 復言。我常聞太子須大拏坐施太劇。父王
T2122_.53.0881a08: 徙著檀特山中。有一男一女可乞之。時婆羅
T2122_.53.0881a09: 門即詣檀特山。至大水邊。但念太子。即便得
T2122_.53.0881a10: 度。時婆羅門遂入山中逢獵師問太子處。即
T2122_.53.0881a11: 指示處。婆羅門即到太子所。太子遙見甚大
T2122_.53.0881a12: 歡喜。迎爲作禮。因相慰勞問何所從來。婆羅
T2122_.53.0881a13: 門言。我從遠來。拘留國人。久聞太子好喜布
T2122_.53.0881a14: 施。欲從太子乞丐。太子言。我不與卿惜。我所
T2122_.53.0881a15: 有盡賜無以相與。婆羅門言。若無物者。與我
T2122_.53.0881a16: 兩兒以爲給使。如是至三。太子言。卿故遠來。
T2122_.53.0881a17: 何不相與。時兩兒行戲。太子呼語言。此婆
T2122_.53.0881a18: 羅門遠來乞汝。我已許之。汝便隨去。太子即
T2122_.53.0881a19: 牽授與。地爲震動。兩兒不肯隨去。還至父前。
T2122_.53.0881a20: 長跪謂父言。我宿何罪今遭値此。乃以國王
T2122_.53.0881a21: 種爲人奴婢。向父悔過。從是因縁罪滅福生。
T2122_.53.0881a22: 世世莫復値是。太子語兒言。天下恩愛皆當
T2122_.53.0881a23: 別離。一切無常何可保守。我得無上道時自
T2122_.53.0881a24: 當度汝。兩兒語父言。爲我謝母。今便永絶。恨
T2122_.53.0881a25: 不面別。自我宿罪當遭此大苦。念母失我憂
T2122_.53.0881a26: 苦愁勞。婆羅門言。我老且羸。小兒各當捨
T2122_.53.0881a27: 我至其母所。我當奈何得之。當縛付我。太子
T2122_.53.0881a28: 即反兩小兒手 使婆羅門自縛之。繋令相連。
T2122_.53.0881a29: 總持繩頭。兩兒不肯去。以捶鞭之血出流地。
T2122_.53.0881b01: 太子見之涙出墮地。地爲之沸。太子與諸禽
T2122_.53.0881b02: 獸皆送兩兒。不見乃還。時諸禽獸皆隨太子
T2122_.53.0881b03: 還至兩兒戲處號呼自撲。兒於道中以繩繞
T2122_.53.0881b04: 樹不肯去。冀其母來。婆羅門以捶鞭之。兩兒
T2122_.53.0881b05: 言。莫復撾我。我自去耳。仰天呼言。山神樹神
T2122_.53.0881b06: 一切哀念。我不見母別。可語我母。拾果疾來。
T2122_.53.0881b07: 與我相見。母於山中。左足下癢。右目復暖。兩
T2122_.53.0881b08: 乳汁出。便自思惟。未嘗有是怪。當用果爲。宜
T2122_.53.0881b09: 歸視我兒。得無有他。棄果走還。天王帝釋
T2122_.53.0881b10: 知太子。以兒與人恐妃敗其善心。便化作
T2122_.53.0881b11: 師子。當道而蹲。妃語師子。願小相避使我得
T2122_.53.0881b12: 過。師子知婆羅門去遠。乃起避道令妃得過。
T2122_.53.0881b13: 妃還見太子獨坐。不見兩兒。自至草屋。處處
T2122_.53.0881b14: 求之不見。便還至太子所問兩兒何在。太子
T2122_.53.0881b15: 不應。爲持與誰。早語我處莫令我狂。如是至
T2122_.53.0881b16: 三。太子不應。妃更愁苦。太子不應益我迷荒。
T2122_.53.0881b17: 太子語妃。拘留國有一婆羅門。來從我乞兩
T2122_.53.0881b18: 兒。便以與之。妃聞感激躄地而倒。如太山崩。
T2122_.53.0881b19: 宛轉啼哭而不可止。太子言。且止汝識過去
T2122_.53.0881b20: 提和竭羅佛時本要不耶。我於爾時作婆羅
T2122_.53.0881b21: 門子。字鞞多衞。汝作婆羅門女。字須羅陀。
T2122_.53.0881b22: 汝持華七莖。我持銀錢五百。買汝五華。欲
T2122_.53.0881b23: 以散佛。汝以二華寄我上佛。而求願言。願
T2122_.53.0881b24: 我後生常爲卿妻。我於爾時與汝要言。欲爲
T2122_.53.0881b25: 我妻者。當隨我意在所布施不逆人心。唯不
T2122_.53.0881b26: 以父母施耳。其餘施者皆隨我意。汝答言可。
T2122_.53.0881b27: 今以兒施而反亂我善心耶。妃聞太子言。
T2122_.53.0881b28: 心意開解便識宿命。聽隨太子布施疾得所
T2122_.53.0881b29: 願。天王帝釋見太子布施如此。即下試太子
T2122_.53.0881c01: 知欲何求。化作婆羅門亦有十二醜。到太子
T2122_.53.0881c02: 而自説言。常聞太子好喜布施不逆人意。
T2122_.53.0881c03: 故來到此。願乞我妃。太子言。諾大善。可得。
T2122_.53.0881c04: 妃言。今以我與人。誰當供養太子者。太子答
T2122_.53.0881c05: 言。今不以汝施者。何得成無上平等。太子即
T2122_.53.0881c06: 牽妃授之。天帝釋知見太子了無悔意。諸天
T2122_.53.0881c07: 讃歎天地大動。時婆羅門便將妃去。行至七
T2122_.53.0881c08: 歩。尋將妃還。以寄太子。莫復與人。太子言。
T2122_.53.0881c09: 何爲不取。婆羅門語太子言。我非婆羅門。
T2122_.53.0881c10: 天帝釋。故來相試欲願何等。即復釋身。
T2122_.53.0881c11: 妃即作禮從索三願。一令將我兒去婆羅門
T2122_.53.0881c12: 還賣著我本國中。二令我兩兒不苦飢渇。三
T2122_.53.0881c13: 令我及太子早得還國。天王釋言。當如前
T2122_.53.0881c14: 願。太子言。願令衆生皆得解脱。無復生老
T2122_.53.0881c15: 病死之苦。帝釋言。大哉。所願無上。所願特
T2122_.53.0881c16: 尊。非我所及。帝釋言畢忽然不見
T2122_.53.0881c17: 時拘留國婆羅門。得兒還家。婦逆罵之。何
T2122_.53.0881c18: 忍持此面還。此兒國王種而無慈心。撾打
T2122_.53.0881c19: 令生瘡。身體膿血。促持衒賣。更求使者。婿
T2122_.53.0881c20: 隨婦言。即行賣之。天帝行市言。此兒貴無
T2122_.53.0881c21: 能買者。乃至葉波國中。大臣人民識是太
T2122_.53.0881c22: 子兒大王之孫。擧國悲哀。諸臣即問所從得
T2122_.53.0881c23: 此兒來。婆羅門言。我自乞得。人欲奪取。中有
T2122_.53.0881c24: 長者。而諫之曰。斯乃太子布施之心。以至於
T2122_.53.0881c25: 此。而今奪之違太子意。不如白王王聞知者。
T2122_.53.0881c26: 自當贖之。諸臣白王。王聞大驚。即呼婆羅
T2122_.53.0881c27: 門。使將兒入宮。王與夫人及諸宮女。遙見兩
T2122_.53.0881c28: 兒莫不哽噎。王問何縁得此兒。婆羅門答言。
T2122_.53.0881c29: 我從太子乞丐得耳。王呼兩兒而欲抱之。
T2122_.53.0882a01: 兒皆啼泣不肯就抱。王問婆羅門。賣索幾
T2122_.53.0882a02: 錢。婆羅門未答。男兒便言。男直銀錢一千
T2122_.53.0882a03: 特牛一百頭。女直金錢二千牸牛二百頭。王
T2122_.53.0882a04: 言。男兒人之所珍。何故男賤而女貴耶。兒言。
T2122_.53.0882a05: 後宮婇女與王無親。或出微賤。或但婢使。王
T2122_.53.0882a06: 意所幸便得尊貴。王獨有一子。而逐之深山。
T2122_.53.0882a07: 了無念子之意。是以明知男賤而女貴也。王
T2122_.53.0882a08: 聞是語。感激悲哀號泣交并。言我大負。汝何
T2122_.53.0882a09: 故不就我抱。汝恚我乎。畏婆羅門耶。兒言。不
T2122_.53.0882a10: 敢怨王。亦不畏婆羅門。本是王孫。今爲奴
T2122_.53.0882a11: 婢。何有奴婢而就王抱。是故不敢。王聞是
T2122_.53.0882a12: 語倍増悲愴。即如其言。更呼兩兒。兒便就
T2122_.53.0882a13: 王抱。王抱兩孫。手摩其頭。問兩兒言。汝父
T2122_.53.0882a14: 在山。何所飮食。披服何等。兒具答之。王即
T2122_.53.0882a15: 遣使促迎太子。便以王命而告太子。太子
T2122_.53.0882a16: 答言。王徙我山中一十二年爲期。今猶一年
T2122_.53.0882a17: 在。年滿當歸。使還白王。王更作手書以與
T2122_.53.0882a18: 太子。汝是智人。去時當忍。來時亦忍。云何恚
T2122_.53.0882a19: 我不還。太子得書頂戴作禮。却繞七匝。便發
T2122_.53.0882a20: 視之。山中禽獸聞太子還。跳踉宛轉自撲號
T2122_.53.0882a21: 呼。泉水爲空竭。禽獸爲不乳。百鳥皆悲鳴。
T2122_.53.0882a22: 用失太子故。太子與妃倶還本國。敵國怨家
T2122_.53.0882a23: 聞太子當還。即遣使者裝被白象。金銀鞍勒。
T2122_.53.0882a24: 以金鉢盛銀粟。銀鉢盛金粟。逆於道中以
T2122_.53.0882a25: 還太子。辭謝悔過言。前乞白象愚癡故耳。坐
T2122_.53.0882a26: 我之故逐徙太子。今聞來還内懷歡喜。今以
T2122_.53.0882a27: 白象奉還太子願垂納受以除罪咎。太子答
T2122_.53.0882a28: 言。譬如有人設百味食。持有所上其人嘔
T2122_.53.0882a29: 吐在地。寧復香潔可更食不。今我布施譬
T2122_.53.0882b01: 亦若吐還終不受。速乘象去。謝汝國王。若屈
T2122_.53.0882b02: 使者遠相勞問。於是使者即乘象還。白王如
T2122_.53.0882b03: 是。因此象故敵國之怨化爲慈仁。國王及衆
T2122_.53.0882b04: 臣等皆發無上平等道意。父王乘象出迎太
T2122_.53.0882b05: 子。太子便前頭面作禮。從王而歸。國中人
T2122_.53.0882b06: 民莫不歡喜。散華燒香以待太子。太子入宮
T2122_.53.0882b07: 即到母前。頭面作禮而問起居。王以寶藏
T2122_.53.0882b08: 付與太子。恣意布施轉勝於前。布施不休自
T2122_.53.0882b09: 致得佛
T2122_.53.0882b10: 佛告阿難。我宿命所行布施如是。太子須大
T2122_.53.0882b11: 拏者我身是也。時父王者今現我父閲頭檀
T2122_.53.0882b12: 是。爾時母者今現我母摩耶是也。是時妃者
T2122_.53.0882b13: 今瞿夷是。時山中道人阿州陀者今目揵連
T2122_.53.0882b14: 是。時天帝釋者今舍利弗是。時獵師者今阿
T2122_.53.0882b15: 難是。時男兒耶利者今現我子羅雲是。女兒
T2122_.53.0882b16: 罽延者今現羅漢朱利母是。時乞兒婆羅
T2122_.53.0882b17: 門者今調達是。時婆羅門婦旃遮那摩
T2122_.53.0882b18: 是。勤苦如是。無央數劫。常行檀波羅蜜。布施
T2122_.53.0882b19: 如是
T2122_.53.0882b20: 法施部第五
T2122_.53.0882b21: 述曰。此明財法相對校量優劣。故智度論云。
T2122_.53.0882b22: 佛説施中法施第一。何以故。財施有量。法施
T2122_.53.0882b23: 無量。財施欲界報。法施出三界報。財施不能
T2122_.53.0882b24: 斷漏。法施清昇彼岸。財施但感人天報。法施
T2122_.53.0882b25: 通感三乘果。財施愚智倶閑。法施唯局智
T2122_.53.0882b26: 人。財施唯能施者得福。法施通益能所。財施
T2122_.53.0882b27: 愚畜能受。法施唯局聰人。財施但益色身。法
T2122_.53.0882b28: 施能利心神。財施能増貪病。法施能除三毒。
T2122_.53.0882b29: 故大集經云。施寶雖多不如至心誦持一偈。
T2122_.53.0882c01: 法施最妙勝過飮食
T2122_.53.0882c02: 又未曾有因縁經云 天帝問曰。施食施法有
T2122_.53.0882c03: 何功徳。唯願説之。野干答曰。布施飮食濟
T2122_.53.0882c04: 一日之命。施珍寶物濟一世之乏。増益繋縛。
T2122_.53.0882c05: 説法教化名爲法施。能令衆生出世間道
T2122_.53.0882c06: 又大丈夫論云。財施者。人道中有。法施者。大
T2122_.53.0882c07: 悲中有。財施者。除衆生身苦。法施者。除衆生
T2122_.53.0882c08: 心苦。財施愛多者施與財寶。愚癡多者施與
T2122_.53.0882c09: 其法。財施者。爲其作無盡錢財。法施者。爲
T2122_.53.0882c10: 得無盡智。財施者。爲得身樂。法施者。爲得
T2122_.53.0882c11: 心樂。財施者。爲衆生所愛。法施者。爲世間
T2122_.53.0882c12: 所敬。財施者。爲愚人所愛。法施者。爲智者所
T2122_.53.0882c13: 愛。財施者。能與現樂。法施者。能與天道涅槃
T2122_.53.0882c14: 之樂。如偈曰
T2122_.53.0882c15:     佛智處虚空 大悲爲密雲
T2122_.53.0882c16:     法施如甘雨 充滿陰界池
T2122_.53.0882c17:     四攝爲方便 安樂解脱因
T2122_.53.0882c18:     修治八正道 能得涅槃
T2122_.53.0882c19: 又月燈三昧經云。佛言。若有菩薩行於法施
T2122_.53.0882c20: 有十種利益。何等爲十。一棄捨惡事。二能作
T2122_.53.0882c21: 善事。三住善人法。四淨佛國土。五趣詣道場。
T2122_.53.0882c22: 六捨所愛事。七降伏煩惱。八於諸衆生施
T2122_.53.0882c23: 福徳分。九於諸衆生修習慈心。十見法得於
T2122_.53.0882c24: 喜樂
T2122_.53.0882c25: 又菩薩地持論云。菩薩知彼邪見求法短者。
T2122_.53.0882c26: 不授其法。不與經卷。若性貪財賣經卷者。亦
T2122_.53.0882c27: 不施與法。若得經卷隱藏不顯。亦不施與
T2122_.53.0882c28: 法。若非彼人所知義者。亦不施與法。若
T2122_.53.0882c29: 非彼人所知義者。亦不施與。若是彼所知
T2122_.53.0883a01: 義。於此經卷已自知義。則便持經隨所樂與。
T2122_.53.0883a02: 若未知義自須修學。又知他人所有如是經
T2122_.53.0883a03: 示語其處。若更書與。菩薩當自觀心。少有法
T2122_.53.0883a04: 慳者。當持經與。爲法施故。我寧以法施現世
T2122_.53.0883a05: 癡瘂。爲除煩惱。猶尚應施。況作將來智慧方
T2122_.53.0883a06: 便
T2122_.53.0883a07: 又優婆塞戒經云。若有比丘比丘尼優婆塞
T2122_.53.0883a08: 優婆夷。能教化人具足戒施多聞智慧。若以
T2122_.53.0883a09: 紙墨令人書寫。若自書寫如來正典。然後施
T2122_.53.0883a10: 人令得讀誦。是名法施。如是施者。未來天
T2122_.53.0883a11: 上得好上色。何以故。衆生聞法斷除瞋心。以
T2122_.53.0883a12: 是因縁。未來世中得成上色。衆生聞法慈心
T2122_.53.0883a13: 不殺。以是因縁。未來世中得壽命長。衆法聞
T2122_.53.0883a14: 法不盜他財寶。以是因縁。未來世中多饒財
T2122_.53.0883a15: 寶。衆生聞法開心樂施。以是因縁。未來世中
T2122_.53.0883a16: 身得大力。衆生聞法離諸放逸。以是因縁。未
T2122_.53.0883a17: 來世中身得安樂。衆生聞法除瞋癡心。以是
T2122_.53.0883a18: 因縁。未來世中得無礙辯才。衆生聞法信心
T2122_.53.0883a19: 無疑。以是因縁。未來世中信心明了。戒施聞
T2122_.53.0883a20: 慧亦復如是。故知法施殊勝過於財施。問既
T2122_.53.0883a21: 知法施勝過財施。今時衆生但學法施不行
T2122_.53.0883a22: 財施。未知得不。答爲不解財施迷心而施。
T2122_.53.0883a23: 苟求色聲人天樂報。恐墜三塗不成出世。
T2122_.53.0883a24: 所以聖人殷勤歎法。令其寤解三事體空而
T2122_.53.0883a25: 行財施。遠成菩提涅槃勝果。自餘戒忍六度
T2122_.53.0883a26: 萬行。皆籍智慧開道成勝
T2122_.53.0883a27: 又智度論云。前五度等譬同盲人。第六般若
T2122_.53.0883a28: 事同有目。若不得般若開導前五。便墮惡道
T2122_.53.0883a29: 不成出世。若聞法施過於捨財。愚人不解即
T2122_.53.0883b01: 便祕財。唯樂讀經若行此法。不如有人解心
T2122_.53.0883b02: 捨施一錢。勝過迷心讀經百千萬卷。是以
T2122_.53.0883b03: 如來設教意存解行。若唯解無行。解則便
T2122_.53.0883b04: 虚。若唯行無解。行則便孤。要具解行方到彼
T2122_.53.0883b05: 岸。又菩薩藏經云。當知菩薩摩訶薩具足如
T2122_.53.0883b06: 是四攝之法。由是法故菩薩摩訶薩*常處長
T2122_.53.0883b07: 夜攝諸衆生。何等爲四。所謂布施愛語利行
T2122_.53.0883b08: 同事。如是名爲四種攝法。所言施者具有二
T2122_.53.0883b09: 種。一者財施。二者法施。是爲布施。言愛語
T2122_.53.0883b10: 者。謂於一切諸來求乞。或樂聞法。菩薩悉能
T2122_.53.0883b11: 愛語慰喩。言利行者。謂能滿足若自若他所
T2122_.53.0883b12: 有意樂。言同事者。隨己所有智及功徳爲他
T2122_.53.0883b13: 演説。攝受建立一切衆生。令其安住。若智若
T2122_.53.0883b14: 法。言法施者。如所聞法廣爲他説。言愛語者。
T2122_.53.0883b15: 以無染心分別開示。言利行者。謂於他授
T2122_.53.0883b16: 誦經典。乃至説法無有厭倦。言同事者。以不
T2122_.53.0883b17: 捨離一切智心。安置含生於正法所。是故菩
T2122_.53.0883b18: 薩於一切時常行法施。若自無財隨喜他施。
T2122_.53.0883b19: 若自有財供養智人。還得聰報
T2122_.53.0883b20: 又賢愚經云。時諸比丘咸皆生疑。賢者阿難。
T2122_.53.0883b21: 本造何行獲斯總持。聞佛所説一言不失。倶
T2122_.53.0883b22: 往佛所而白佛言。賢者阿難。本興何福。而
T2122_.53.0883b23: 得如是無量總持。唯願世尊。當見開示。佛告
T2122_.53.0883b24: 諸比丘。乃往過去阿僧祇劫。有一比丘。度一
T2122_.53.0883b25: 沙彌*常以嚴勅。教令誦經。日日課限。其經
T2122_.53.0883b26: 足者。便以歡喜。若其不足。苦切責之。於是沙
T2122_.53.0883b27: 彌常懷懊惱。讀經雖得復無食調。若行乞食。
T2122_.53.0883b28: 疾得食時。讀經便足。乞食若遲。讀則不充。若
T2122_.53.0883b29: 經不足當被切責。心懷愁悶啼哭而行。時
T2122_.53.0883c01: 有長者見其洟泣。前呼問之。何以懊惱。沙
T2122_.53.0883c02: 彌答曰。長者當知。我師嚴難勅我讀經。日
T2122_.53.0883c03: 日課限。若具足者。即以歡喜。若其不充。苦
T2122_.53.0883c04: 切見責。我行乞食。若疾得者讀經即足。若乞
T2122_.53.0883c05: 遲得讀便不充。若不得經便被切責。以是事
T2122_.53.0883c06: 故我用愁耳。於時長者即語沙彌。從今已
T2122_.53.0883c07: 後常詣我家。當供養食令汝不憂。食已專心
T2122_.53.0883c08: 勤加讀經。於時沙彌聞是語已。得專心意勤
T2122_.53.0883c09: 加讀經。課限不減日日常度。師徒於是倶用
T2122_.53.0883c10: 歡喜。佛告比丘。爾時師者定光佛是。沙彌
T2122_.53.0883c11: 者今我身是。時大長者供養者今阿難是。乃
T2122_.53.0883c12: 由過去造是行故。今得總持無有忘失
T2122_.53.0883c13: 法苑珠林卷第八十
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