INBUDS
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53
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T2122_.53.0854a01:
T2122_.53.0854a02:
T2122_.53.0854a03:法苑珠林卷第七十六
T2122_.53.0854a04: ＊西明寺沙門釋道＊世撰
T2122_.53.0854a05: 十惡篇第八十四之四
T2122_.53.0854a07: 述意部第一
T2122_.53.0854a08: 凡夫毒熾恚火常然。逢縁起障觸境生瞋。所
T2122_.53.0854a09: 以發言一怒衝口燒心。損害前人痛於刀割
T2122_.53.0854a10: 乖菩薩之善心。違如來之慈訓。故業報差別。
T2122_.53.0854a11: 經偈云
T2122_.53.0854a12: 麁言觸惱人 好發他陰私
T2122_.53.0854a13: 剛強難調伏 生焔口餓鬼
T2122_.53.0854a14: 引證部第二
T2122_.53.0854a15: 如智度論云。或有餓鬼。先世惡口。好以麁
T2122_.53.0854a16: 語。加彼衆生。衆生憎惡。見之如讎。以此罪
T2122_.53.0854a17: 故墮餓鬼中。又法句經云。雖爲沙門。不攝身
T2122_.53.0854a18: 口。麁言惡説。多所中傷。衆所不愛。智者不
T2122_.53.0854a19: 惜。身死神去。輪轉三塗。自生自死。苦惱無
T2122_.53.0854a20: 量。諸佛賢聖所不愛惜。假令衆生身雖無過。
T2122_.53.0854a21: 不愼口業亦墮惡道。故智度論云。時有一鬼。
T2122_.53.0854a22: 頭似猪頭。臭蟲從口出。身有金色光明。是鬼
T2122_.53.0854a23: 宿世作比丘。惡口罵詈客比丘。身持淨戒故
T2122_.53.0854a24: 身有光明。口有惡言故臭蟲從口出。増一阿
T2122_.53.0854a25: 含經云。寧以利劍截割其舌。不以惡言麁語
T2122_.53.0854a26: 墮三惡道
T2122_.53.0854a27: 又護口經云。過去迦葉如來。出現於世敷
T2122_.53.0854a28: 説法教。教化已周。於無餘泥洹界而般涅槃。
T2122_.53.0854a29: 後時有三藏比丘。名曰黄頭。衆僧告勅。一切
T2122_.53.0854b01: 雜使不令卿渉。但與諸後學者説諸妙法。時
T2122_.53.0854b02: 三藏比丘内心輕蔑不免僧命。便與後學敷
T2122_.53.0854b03: 顯經義。喚受義曰。速前象頭。次喚第二者
T2122_.53.0854b04: 曰馬頭。復喚
駝頭驢頭猪頭羊頭師子頭
T2122_.53.0854b05: 虎頭。如是喚衆獸之類不可稱數。雖授經義
T2122_.53.0854b06: 不免其罪。身壞命終入地獄中。經歴數千萬
T2122_.53.0854b07: 劫受苦無量。餘罪未畢。從地獄出。生大海中。
T2122_.53.0854b08: 受水性形。一身百頭。形體極大。異類見之皆
T2122_.53.0854b09: 悉馳走
T2122_.53.0854b10: 又出曜經云。昔佛在世時。尊者滿足詣餓鬼
T2122_.53.0854b11: 界。見一餓鬼。形状醜陋。見者毛竪。莫不畏
T2122_.53.0854b12: 懼。身出熾焔。如大火聚。口出
蟲。膿血
T2122_.53.0854b13: 流溢。臭氣難近。或口出火長數十丈。或眼
T2122_.53.0854b14: 耳鼻身體支節。放諸火焔長數十丈。脣口垂
T2122_.53.0854b15: 倒像如野猪。身體縱廣一由旬也。手自抓
T2122_.53.0854b16: 爴。擧聲嗥哭。馳走東西。滿足見問。汝作
T2122_.53.0854b17: 何罪今受此苦。餓鬼報曰。吾昔出家戀著房
T2122_.53.0854b18: 舍慳貪不捨。自恃豪族出言臭惡。若見持戒
T2122_.53.0854b19: 精進比丘。輒復罵辱戻口戻眼。或戻是非。故
T2122_.53.0854b20: 受此苦。寧以利刀自割其舌。積劫受苦。不以
T2122_.53.0854b21: 一日罵謗精進持戒比丘。尊者若還閻浮提
T2122_.53.0854b22: 地時。以我形状誡諸比丘。善護口過勿妄出
T2122_.53.0854b23: 言。見持戒者念宣其徳。自我受此餓鬼形來。
T2122_.53.0854b24: 數千萬歳。常受此苦。却後命終。當入地獄。説
T2122_.53.0854b25: 此語已＊嗥哭投地。如大山崩。天翻地覆。斯
T2122_.53.0854b26: 由口過。故使然矣
T2122_.53.0854b27: 又百縁經云。有長者婦懷妊。身體臭穢都不
T2122_.53.0854b28: 可近。年滿生兒。連骸骨立。羸痩憔瘁不可
T2122_.53.0854b29: 目視。又多糞屎塗身而生。年漸長大不欲在
T2122_.53.0854c01: 家。貪嗜糞穢不肯捨離。父母諸親惡不欲見。
T2122_.53.0854c02: 驅令遠舍使不得近。即便在外常食糞穢。諸
T2122_.53.0854c03: 人見已。因爲立字名嚪婆羅。値佛出家得羅
T2122_.53.0854c04: 漢果。由過去世時有佛出世。名拘留孫。出家
T2122_.53.0854c05: 爲寺主。有諸檀越。洗浴衆僧訖。復以香油塗
T2122_.53.0854c06: 身。有一羅漢。寺主見已。瞋恚罵詈。汝出家
T2122_.53.0854c07: 人。香油塗身。如似人糞塗汝身上。羅漢愍之
T2122_.53.0854c08: 爲現神通。寺主見已懺悔辭謝願除罪咎。縁
T2122_.53.0854c09: 是惡罵。五百世中身常臭穢。不可附近。由昔
T2122_.53.0854c10: 出家向彼悔故。今得値我出家得道。是故衆
T2122_.53.0854c11: 生應護口業莫相罵辱
T2122_.53.0854c12: 又賢愚經云。昔佛在世時。與諸比丘。向毘舍
T2122_.53.0854c13: 離。到梨越河。見人捕魚網得一魚。身有百
T2122_.53.0854c14: 頭。有五百人挽不出水。是時河邊有五百人。
T2122_.53.0854c15: 而共放牛。即借挽之。千人併力方得出水。見
T2122_.53.0854c16: 而怪之。衆人競看。佛與比丘。往到魚所。而問
T2122_.53.0854c17: 魚言。汝是迦毘梨不。魚答言是。復問魚言。
T2122_.53.0854c18: 教匠汝者今在何處。魚答佛言。墮阿毘獄。
T2122_.53.0854c19: 阿難見已問其因縁。佛告阿難。乃往過去迦
T2122_.53.0854c20: 葉佛時。有婆羅門生一男兒。字迦毘梨。聰明
T2122_.53.0854c21: 博達多聞第一。父死之後其母問兒。汝今高
T2122_.53.0854c22: 朗世間頗有更勝汝不。兒答母言。沙門殊
T2122_.53.0854c23: 勝。我有所疑往問沙門。無我解説令我開解。
T2122_.53.0854c24: 彼若問我。我不能答。母即語言。汝今何不
T2122_.53.0854c25: 學習其法。兒答母言。若欲習者當作沙門。我
T2122_.53.0854c26: 是白衣。何縁得學。母語兒言。汝今且可僞作
T2122_.53.0854c27: 沙門。學達還家。兒受母教即作比丘。經少時
T2122_.53.0854c28: 間學通三藏。還來歸家。母復問兒。今得勝
T2122_.53.0854c29: 未。兒答母言。由未勝也。母語兒言。自今已
T2122_.53.0855a01: 往。若共談論。儻不如時。便可罵辱。汝當得
T2122_.53.0855a02: 勝。兒受母教。後論不如。便罵言。汝等沙門愚
T2122_.53.0855a03: 騃無識。頭如獸頭。百獸之頭無不比之。縁是
T2122_.53.0855a04: 罵故今受魚身。一身百頭。駝驢牛馬猪羊犬
T2122_.53.0855a05: 等。衆獸之頭無不備有。阿難問佛。何時當得
T2122_.53.0855a06: 脱此魚身。佛告阿難。此賢劫中千佛過去。猶
T2122_.53.0855a07: 故不脱此魚身也。以是因縁。身口意業不可
T2122_.53.0855a08: 不愼。又王玄策行傳云。佛在世時。游毘耶
T2122_.53.0855a09: 離城。觀一切衆生有苦惱者。即欲救拔。乃
T2122_.53.0855a10: 觀見此國。有雞越吒二衆總五百人。於婆
T2122_.53.0855a13: 聞法已便即命終。得生天上而爲天子。却觀
T2122_.53.0855a14: 本身是大魚。蒙佛説法遂得生天。乃持諸種
T2122_.53.0855a15: 香華瓔珞寶珠。從天而下至佛供養。于時二
T2122_.53.0855a16: 衆並發心悔過。即於倶末底河北一百餘歩
T2122_.53.0855a17: 燒焚魚網。銅瓶盛灰。埋之向説法處。於上
T2122_.53.0855a18: 起塔。尊像儼然。至今現在。雕飾如法。覩者生
T2122_.53.0855a19: 善
T2122_.53.0855a20: 又百縁經云。昔佛在世時。波斯匿王婦末利
T2122_.53.0855a21: 夫人産生一女。字曰金剛。面貌極醜。身體麁
T2122_.53.0855a22: 澁。猶如蛇皮。頭髮麁強。猶如馬尾。王見不
T2122_.53.0855a23: 喜。勅閉深宮不令出外。年漸長大任當嫁
T2122_.53.0855a24: 娶。便遣一臣。推覓一人本是豪族今貧乏
T2122_.53.0855a25: 者。卿可將來。臣受勅已。覓得付王。王將屏處
T2122_.53.0855a26: 密私語言。聞卿豪族今者貧窮。我有一女面
T2122_.53.0855a27: 貌極醜。卿幸納受當相供給。時此貧人跪白
T2122_.53.0855a28: 王曰。正使大王以狗見賜。亦不敢違。豈況
T2122_.53.0855a29: 王女末利所生。王即妻之。爲造宅舍門戸七
T2122_.53.0855b01: 重。王囑女夫。自捉戸鉤。出入牢閉。勿使
T2122_.53.0855b02: 人見。王出財物供給女婿無所乏少。拜爲大
T2122_.53.0855b03: 臣。後與豪貴共爲邑會。聚會之契令婦共
T2122_.53.0855b04: 赴。自餘諸人各將婦來。唯此大臣獨不將
T2122_.53.0855b05: 赴。衆人疑怪。彼人婦者。或能端正。或可極醜
T2122_.53.0855b06: 不能顯現。是以不來。復於後會。密共勸酒令
T2122_.53.0855b07: 使醉臥。解取門鉤。遣其五人造家往看。至
T2122_.53.0855b08: 家開門婦疑非夫。内自剋責。懊惱而言。我宿
T2122_.53.0855b09: 何罪爲夫幽閉不覩日月。即便至心遙禮世
T2122_.53.0855b10: 尊。願佛慈悲來到我前暫救苦厄。佛知其意。
T2122_.53.0855b11: 即於女前地中踊出。紺髮相現。其女擧頭
T2122_.53.0855b12: 見佛髮相敬心歡喜。女髮自然如紺青色。佛
T2122_.53.0855b13: 漸現面。女心倍喜面復端正。惡相麁皮自然
T2122_.53.0855b14: 化滅。佛悉現身令其盡見更増歡喜。身體
T2122_.53.0855b15: 端正猶如天女。佛便爲説種種法要得須陀
T2122_.53.0855b16: 洹果。時佛去後五人入見。端正少雙。觀看已
T2122_.53.0855b17: 竟。還閉門戸繋鉤本處。其人還家見婦端正。
T2122_.53.0855b18: 欣然問言。汝是何人。婦答夫言。我是汝婦。
T2122_.53.0855b19: 夫即語言。汝前極醜。何縁端正乃爾。婦便白
T2122_.53.0855b20: 夫。具説上事。婦復向夫。我欲見王汝當爲我
T2122_.53.0855b21: 通白消息。夫往白王。女郎今者欲來相見。王
T2122_.53.0855b22: 答女夫。莫道此事。急當牢閉愼勿令出。女夫
T2122_.53.0855b23: 白王。女郎今者蒙佛威神。便得端正。天女無
T2122_.53.0855b24: 異。王聞是已即遣往迎。見女端正歡喜無量。
T2122_.53.0855b25: 將詣佛所而白佛言。不審此女宿種何福。乃
T2122_.53.0855b26: 生豪貴而復醜陋。佛告王言。乃往過去。波羅
T2122_.53.0855b27: 柰國。有一長者。日常供養一辟支佛。身體
T2122_.53.0855b28: 醜陋。時長者家有一小女。見辟支佛惡心罵
T2122_.53.0855b29: 言。面貌醜陋身皮麁惡。何期可憎。時辟支佛
T2122_.53.0855c01: 欲入涅槃。便現神力作十八變。其女見已即
T2122_.53.0855c02: 時自責求哀懺悔。縁於過去罵辟支故生常
T2122_.53.0855c03: 醜陋。由還懺悔今得端正。以供養故。所生之
T2122_.53.0855c04: 處。豪尊富貴快樂無極
T2122_.53.0855c05: 又興起行經云。釋迦過去以惡語道。迦葉禿
T2122_.53.0855c06: 頭沙門何有佛道。故今六年受日食一麻一
T2122_.53.0855c07: 米大豆小豆苦行
T2122_.53.0855c08: 又四分律云。佛告諸比丘。往古世時。得刹尸
T2122_.53.0855c09: 羅國婆羅門有牛。晝夜養飤刮刷摩抆。時得
T2122_.53.0855c10: 刹尸羅國復有長者牛。於城市街巷遍自唱
T2122_.53.0855c11: 言。誰有力牛。與我力牛。共駕百車。
金千兩。
T2122_.53.0855c12: 時婆羅門牛聞唱聲自念。此婆羅門晝夜餵
T2122_.53.0855c13: ＊飤我刮刷摩抆。我今宜當盡力自竭取彼千
T2122_.53.0855c14: 兩金報此人恩。時彼牛即語婆羅門。汝今當
T2122_.53.0855c15: 知。得刹尸羅國中有長者。作是唱言。誰有牛
T2122_.53.0855c16: 與我牛。共駕百車金千兩。主今可往至彼
T2122_.53.0855c17: 長者家語言。我有牛可與汝牛共駕百車。
T2122_.53.0855c18: 金千兩。時婆羅門即往至長者家語言。我有
T2122_.53.0855c19: 牛可與汝牛共駕百車。金千兩。長者報言。
T2122_.53.0855c20: 今正是時。婆羅門即牽己牛。與長者牛。共駕
T2122_.53.0855c21: 百車金千兩。時多人觀看。婆羅門於衆
T2122_.53.0855c22: 人前作毀呰語。禿角可牽。時牛聞毀呰語即
T2122_.53.0855c23: 慚愧不肯出力與對諍競。於是長者牛勝婆
T2122_.53.0855c24: 羅門牛不如。輸金千兩。時婆羅門語彼牛
T2122_.53.0855c25: 言。我晝夜餧飼摩抆刮刷望汝當與我盡
T2122_.53.0855c26: 力勝彼牛。云何今日反更使我輸金千兩耶。
T2122_.53.0855c27: 牛語婆羅門言。汝於衆人前毀呰我言。＊禿
T2122_.53.0855c28: 角可牽。使我慚愧於衆人。是故不能復出力
T2122_.53.0855c29: 與彼競駕。若能改往言。更不名字形相我
T2122_.53.0856a01: 者。便可往語彼長者言。能更與我牛共駕百
T2122_.53.0856a02: 車者。更倍出二千兩金。婆羅門語牛言。勿復
T2122_.53.0856a03: 今我更輸二千兩金。牛報婆羅門言。汝勿復
T2122_.53.0856a04: 在衆人前毀呰我言＊禿角可牽。於衆人前當
T2122_.53.0856a05: 讃歎我好牽端嚴好角。時婆羅門至彼長者
T2122_.53.0856a06: 家語言。能更與我牛共駕百車者。二千
T2122_.53.0856a07: 兩金。長者報言。今正是時。時婆羅門牛與
T2122_.53.0856a08: 長者。牛共駕百車。二千兩金。多人共看。
T2122_.53.0856a09: 時婆羅門於衆人前讃歎言。好牽端嚴好角。
T2122_.53.0856a10: 牛聞此語。即便勇力與彼競駕。婆羅門牛得
T2122_.53.0856a11: 勝。長者牛不如。婆羅門得二千兩金。爾時佛
T2122_.53.0856a12: 語諸比丘。凡人欲有所説。當説善語。不應説
T2122_.53.0856a13: 惡語。善語者善。惡語者自生熱惱。是故諸比
T2122_.53.0856a14: 丘。畜生得人毀呰猶自慚愧不堪進力。況復
T2122_.53.0856a15: 於人得他毀辱能不有慚愧。故成實論云。若
T2122_.53.0856a16: 人惡口種種罵詈。隨語受報
T2122_.53.0856a17: 又修行道地經偈云
T2122_.53.0856a18: 口癡而心剛 不柔無惡言
T2122_.53.0856a19: 常懷惡兩舌 不念人善利
T2122_.53.0856a20: 所言不了了 藏惡在於心
T2122_.53.0856a21: 如灰覆炭火 設躡燒人足
T2122_.53.0856a22: 其語常柔和 順從言可人
T2122_.53.0856a23: 言行而相副 心身不傷人
T2122_.53.0856a24: 譬如好華樹 成實亦甘美
T2122_.53.0856a25: 佛尊解説是 心口之謀相
T2122_.53.0856a26: 又百縁經云。爾時世尊初始成佛。便欲教化
T2122_.53.0856a27: 諸龍王故。即便往至須彌山下。現比丘形端
T2122_.53.0856a28: 坐思惟。時有金翅鳥王。入大海中捉一小龍。
T2122_.53.0856a29: 還須彌頂規欲食噉。時彼小龍命故未斷。遙
T2122_.53.0856b01: 見比丘端坐思惟。至心求哀尋即命終。生舍
T2122_.53.0856b02: 衞國婆羅門家。名曰負梨。端正姝妙世所
T2122_.53.0856b03: 希有。因爲立字名須菩提。年漸長大智慧聰
T2122_.53.0856b04: 明。無有及者。唯甚惡性。凡所眼見人及畜
T2122_.53.0856b05: 生。則便瞋罵未曾休廢。父母親屬皆共厭患
T2122_.53.0856b06: 無喜見者。遂便捨家入山林中。乃見鳥獸
T2122_.53.0856b07: 及以草木風吹動搖。亦生瞋恚。終無喜心。時
T2122_.53.0856b08: 有山神語須菩提言。汝今何故捨家來此山
T2122_.53.0856b09: 林之中。既不修善。則無利益唐自疲苦。
T2122_.53.0856b10: 今有世尊在祇桓中。有大福徳能教衆生修
T2122_.53.0856b11: 善斷惡。今若至彼必能除汝瞋恚惡毒。時須
T2122_.53.0856b12: 菩提聞山神語。即生歡喜。尋問之曰。今者
T2122_.53.0856b13: 世尊爲在何處。答曰。汝但眠眼。我自將汝
T2122_.53.0856b14: 至世尊所。時須菩提用山神語眠目。須臾
T2122_.53.0856b15: 不覺自然在祇＊桓中。見佛世尊三十二相八
T2122_.53.0856b16: 十種好光明普曜如百千日。心懷歡喜前禮
T2122_.53.0856b17: 佛足却坐一面。佛即爲説瞋恚過惡。愚癡煩
T2122_.53.0856b18: 惱。燒滅善根。増長衆惡。後受果報墮在地獄。
T2122_.53.0856b19: 備受苦痛不可稱計。設復得脱。或作龍蛇羅
T2122_.53.0856b20: 刹鬼神。心常含毒更相殘害。時須菩提聞世
T2122_.53.0856b21: 尊説是語已。心驚毛竪尋自悔責。即於佛前
T2122_.53.0856b22: 懺悔罪咎。豁然獲得須陀洹果。心懷喜悦
T2122_.53.0856b23: 既入道次。佛即聽許。善來比丘。鬚髮自落。法
T2122_.53.0856b24: 服著身。便成沙門。精勤修習得阿羅漢果。
T2122_.53.0856b25: 諸天世人所見敬仰。時諸比丘見是事已請
T2122_.53.0856b26: 説本縁。佛告比丘。此賢劫中有佛出世。號曰
T2122_.53.0856b27: 迦葉。於彼法中有一比丘。常行勸化。一萬歳
T2122_.53.0856b28: 中將諸比丘處處供養。於後時間僧有少縁
T2122_.53.0856b29: 竟不隨從。便出惡罵。汝等佷戻似如毒龍。作
T2122_.53.0856c01: 是語已尋即出去。以是業縁五百世中受毒
T2122_.53.0856c02: 龍身。心常含毒觸嬈衆生。今雖得人宿習
T2122_.53.0856c03: 不除。故復生瞋。佛告比丘。欲知爾時勸化比
T2122_.53.0856c04: 丘惡口罵者。今須菩提是。由於爾時供養僧
T2122_.53.0856c05: 故。今得値我出家得道。比丘聞已歡喜奉
T2122_.53.0856c06: 行
T2122_.53.0856c07: 又百縁經云。佛在世時。王舍城中有一長者。
T2122_.53.0856c08: 財寶無量不可稱計。其婦足滿十月便欲産
T2122_.53.0856c09: 子。然不肯出。尋重有身。足滿十月復産一子。
T2122_.53.0856c10: 先懷者住在右脇。如是次等懷妊九子。各滿
T2122_.53.0856c11: 十月而産。唯先一子故在胎中不肯出外。其
T2122_.53.0856c12: 母極患。設諸湯藥以自療治。病無降損囑及
T2122_.53.0856c13: 家中。我腹中子故活不死。今若設終必開我
T2122_.53.0856c14: 腹取子養育。其母於時不免所患。即便命終。
T2122_.53.0856c15: 時諸眷屬載其尸骸詣於塚間。請大醫耆婆。
T2122_.53.0856c16: 破腹看之。得一小兒。形状故小頭鬚皓白。俯
T2122_.53.0856c17: 僂而行。四向顧視語諸親言。汝等當知。我
T2122_.53.0856c18: 由先身惡口罵辱衆僧故。處此熟藏中經六
T2122_.53.0856c19: 十年。受是苦惱難可叵當。諸親聞已號啼悲
T2122_.53.0856c20: 哭不能答之。爾時世尊遙知此兒善根已熟。
T2122_.53.0856c21: 將諸大衆往到尸所。告小兒言。汝是長老比
T2122_.53.0856c22: 丘不。答言。實是。第二第三亦如是問。故言
T2122_.53.0856c23: 道是。時諸大衆見此小兒與佛答對。各懷疑
T2122_.53.0856c24: 惑。前白佛言。今此老兒宿造何業。在腹髮白。
T2122_.53.0856c25: 俯＊僂而行。復與如來共相答問
T2122_.53.0856c26: 爾時世尊告諸大衆。此賢劫中。有佛出世。
T2122_.53.0856c27: 號曰迦葉。有諸比丘夏坐安居。衆僧和合。
T2122_.53.0856c28: 差一比丘年在老耄爲僧維那。共立制限。於
T2122_.53.0856c29: 此夏坐要得道者。聽共自恣。若未得者。不
T2122_.53.0857a01: 聽自恣。今此維那獨不得道。僧皆不聽布薩
T2122_.53.0857a02: 自恣。心懷懊惱而作是言。我獨爲爾營理僧
T2122_.53.0857a03: 事。令汝等輩安隱行道。今復還返更不聽
T2122_.53.0857a04: 自恣布薩羯磨。即便瞋恚罵辱衆僧。尋即牽
T2122_.53.0857a05: 捉閉著室中。作是唱言。使汝等輩常處暗冥
T2122_.53.0857a06: 不見光明。如我今者處此暗室。作是語已自
T2122_.53.0857a07: 戮命終。墮地獄中受大苦惱。今始得脱故在
T2122_.53.0857a08: 胎中受是苦惱。衆僧聞已各護三業厭離生
T2122_.53.0857a09: 死。得四沙門果者。有發辟支佛心者。有發無
T2122_.53.0857a10: 上菩提心者。時諸親屬還將老兒詣家養育。
T2122_.53.0857a11: 年漸長大放令出家得阿羅漢果。佛告比丘。
T2122_.53.0857a12: 縁於往昔供養衆僧及作維那營理僧事故。
T2122_.53.0857a13: 今得値我出家得道。比丘聞已歡喜奉行
T2122_.53.0857a14: 正報頌曰
T2122_.53.0857a15: 惡口如毒箭 著物則破傷
T2122_.53.0857a16: 地獄開門待 投之以
湯
T2122_.53.0857a17: 割舌令自噉 楚毒難思量
T2122_.53.0857a18: 若與身無益 愼口也何妨
T2122_.53.0857a19: 習報頌曰
T2122_.53.0857a20: 惡口多觸忤 地獄被燒然
T2122_.53.0857a21: 人中有餘報 還聞刀釼言
T2122_.53.0857a22: 設令有談論 諍訟被他怨
T2122_.53.0857a23: 往報甘心受 改惡善自鮮
T2122_.53.0857a25: 唐雍州醴泉縣東陽郷人楊師操。至貞觀初
T2122_.53.0857a26: 任司竹監。後因公事遷任藍田縣尉。貞觀
T2122_.53.0857a27: 二十一年。爲身老還家躬耕爲業。然操立
T2122_.53.0857a28: 性毒惡暴口。但一生已來喜見人過。毎郷
T2122_.53.0857a29: 人有事即録告官。縣司以操曾在朝流亦與
T2122_.53.0857b01: 顏色。然操長惡不悛數忓擾官司。覓郷人
T2122_.53.0857b02: 事過無問大小常生恐嚇。於自村社之内。無
T2122_.53.0857b03: 事横生整理。大小譏訶是非浪作。但有牛羊
T2122_.53.0857b04: 蹤暴士女相爭。即將向縣。縣令裴瞿曇用爲
T2122_.53.0857b05: 煩碎。初二三迴與理。後見事繁不與理。操後
T2122_.53.0857b06: 經州。或上表聞徹。惡心日盛。人皆不喜見
T2122_.53.0857b07: 操自知性惡。亦向人説云。吾性多急暴口。
T2122_.53.0857b08: 從武徳已來四度受戒。持行禮拜。日誦經論。
T2122_.53.0857b09: 化人爲善。然有大小侵已操不能忍。後至永
T2122_.53.0857b10: 徽元年四月七日夜。忽有一人。從東來。騎白
T2122_.53.0857b11: 馬著青衣。直到操門操見遂共温涼訖。人云。
T2122_.53.0857b12: 東陽大監故遣我追儞。爲儞自生已來。毒
T2122_.53.0857b13: 心纒縛不能忍捨。逢人即説勸善。己身持戒
T2122_.53.0857b14: 不全。慳貪不施。自噵我有善心供養三寶。
T2122_.53.0857b15: 然未曾布施片財。雖口云慚愧。心中即生別
T2122_.53.0857b16: 計惑亂凡俗。爲此喚汝。須臾不見來人。操身
T2122_.53.0857b17: 在門忽然倒地。口不能言。唯心上少暖。家
T2122_.53.0857b18: 人輿將入舍臥。經宿不蘇。然操已到東陽都
T2122_.53.0857b19: 録處。于時府君大衙未散。操遂。私行曹司。
T2122_.53.0857b20: 皆有机案床席。甚大精好。亦有囚人。或著枷
T2122_.53.0857b21: 鎖露頭散腰。或坐立行住。如是罪人不可
T2122_.53.0857b22: 算數。操向東行過到一處。處孔極小。唯見火
T2122_.53.0857b23: 星流出臭煙熢
。不中人立。復有兩人。手
T2122_.53.0857b24: 把鐵棒修理門首。操因問把棒人。此是何。
T2122_.53.0857b25: 曹司答云。是猛火地獄。擬著持戒不全人。或
T2122_.53.0857b26: 修善中休人。知而故犯。死入此處。聞道有一
T2122_.53.0857b27: 楊師操。一生喜論人過。毎告官司噵他長短。
T2122_.53.0857b28: 逢人詐言慚愧。有片侵
實不能忍。今欲遣
T2122_.53.0857b29: 入此處。故修理之。其人今日是四月八日。家
T2122_.53.0857c01: 人爲操身死布施齋供。曹司平章還欲放歸。
T2122_.53.0857c02: 未得進止。我在此間待師操。操便叩頭禮謝
T2122_.53.0857c03: 自云。楊師操者弟子身是願作方便。若爲得
T2122_.53.0857c04: 脱。此人答云。儞但至心禮十方佛。殷心懺悔
T2122_.53.0857c05: 改却毒心。即隨往生。不來此處。雖懷惡意
T2122_.53.0857c06: 一期能悔。如菩薩行。不惜身命得生淨土。師
T2122_.53.0857c07: 操得此語已。即便依教發露殷勤懺悔。遂放
T2122_.53.0857c08: 還家。經三日得活。操得蘇已具述此事。操於
T2122_.53.0857c09: 後時便向惠靖禪師處改過懺悔。身今見在。
T2122_.53.0857c10: 年至七十有五。毎一食長齋六時禮懺。操田
T2122_.53.0857c11: 臨官道。因行看麥。見牛三頭暴食麥苗。操就
T2122_.53.0857c12: 牛慚愧。不復驅出。歸家後日行麥不死。但
T2122_.53.0857c13: 有牛跡。涇陽西界有陳王佛堂。多人聚集。操
T2122_.53.0857c14: 向衆人具述其事。道俗驚怪禮懺彌殷。其夜
T2122_.53.0857c15: 作夢見有人來語操云。我是使人故來誡儞。
T2122_.53.0857c16: 儞既止惡更不追儞。但儞勤誠修善。不須憂
T2122_.53.0857c19: 述意部第一
T2122_.53.0857c20: 夫生老病死。無自出之期。菩提涅槃。有修入
T2122_.53.0857c21: 之路。諸佛所以得道。由行四攝故凡聖歸依。
T2122_.53.0857c22: 菩薩所以成聖。由行六度故黒白欽敬。今見
T2122_.53.0857c23: 流俗之徒。乃專搆屏辭惡傳彼此。令他眷屬
T2122_.53.0857c24: 分離朋友乖散。樂種不和之業。感得生離之
T2122_.53.0857c25: 苦。縱使善心教離惡人。亦是破壞有益無罪。
T2122_.53.0857c26: 故成論云。若善心教化。雖爲別離亦不得
T2122_.53.0857c27: 罪。若以惡心令他鬪亂。則是兩舌得罪最深。
T2122_.53.0857c28: 謂墮地獄畜生餓鬼。若生人中被他誹謗。唯
T2122_.53.0857c29: 得弊惡破壞眷屬。當知上説妄語過中爲乖
T2122_.53.0858a01: 彼此。而妄語者。據此義邊即是兩舌。若説此
T2122_.53.0858a02: 罪三世招苦。如上已説。不須重述
T2122_.53.0858a03: 引證部第二
T2122_.53.0858a04: 如四分律云。佛告諸比丘。汝等當聽。古昔有
T2122_.53.0858a05: 兩惡獸爲伴。一名善牙師子。二名善膊虎。
T2122_.53.0858a06: 晝夜伺捕衆鹿。時有一野干逐彼二獸後。食
T2122_.53.0858a07: 其殘肉以自全命。時彼野干竊自生念。我今
T2122_.53.0858a08: 不能久與相逐。當以何方便鬪亂彼二獸令
T2122_.53.0858a09: 不復相隨。時野干即往善牙師子所。如是語
T2122_.53.0858a10: 善牙。善＊膊虎有如是語言。我生處勝。種姓
T2122_.53.0858a11: 勝。形色勝汝。力勢勝汝。何以故。我日日得
T2122_.53.0858a12: 好美食。善牙師子逐我後。食我殘肉。以自全
T2122_.53.0858a13: 命。即説偈言
T2122_.53.0858a14: 形色及所生 大力而復勝
T2122_.53.0858a15: 善牙不能善 善＊膊如是説
T2122_.53.0858a16: 善牙問野干言。汝以何事得知。答言。汝等二
T2122_.53.0858a17: 獸共集一處。相見自知。爾時野干竊語善牙
T2122_.53.0858a18: 已。便往語善＊膊虎言汝知不。善牙有如是
T2122_.53.0858a19: 語。而我今日種姓生處悉皆勝汝。力勢亦勝。
T2122_.53.0858a20: 何以故。我常食好肉。善＊膊虎食我殘肉。而
T2122_.53.0858a21: 自活命。爾時即説偈言
T2122_.53.0858a22: 形色及所生 大力而復勝
T2122_.53.0858a23: 善＊膊不能善 善牙如是説
T2122_.53.0858a24: 善＊膊問言。汝以何事得知。答言。汝等二獸。
T2122_.53.0858a25: 共集一處。相見自知。後二獸共集一處瞋眼
T2122_.53.0858a26: 相視。善牙師子便作是念。我不應不問。便先
T2122_.53.0858a27: 下手打彼。爾時善牙師子向善＊膊虎。而説偈
T2122_.53.0858a28: 言
T2122_.53.0858a29: 形色及所生 大力而復勝
T2122_.53.0858b01: 善牙不如我 善＊膊説是邪
T2122_.53.0858b02: 彼自念言。必是野干鬪亂我等。善＊膊虎説
T2122_.53.0858b03: 偈。答善牙師子言
T2122_.53.0858b04: 善＊膊不説是 形色及所生
T2122_.53.0858b05: 大力而復勝 善牙不能善
T2122_.53.0858b06: 若受無利言 信他彼此語
T2122_.53.0858b07: 親厚自破壞 便成於怨家
T2122_.53.0858b08: 若以知眞實 當滅除瞋惱
T2122_.53.0858b09: 今可至誠説 令身得利益
T2122_.53.0858b10: 今當善降伏 除滅惡知識
T2122_.53.0858b11: 可殺此野干 鬪亂我等者
T2122_.53.0858b12: 即打野干殺。爾時佛告諸比丘。此二獸爲彼
T2122_.53.0858b13: 所破。共集一處。相見不悦。況復於人。爲人
T2122_.53.0858b14: 所破。心能不惱
T2122_.53.0858b15: 又正法念經。閻羅王責疏罪人。説偈云
T2122_.53.0858b16: 太喜多言語 増貪令他畏
T2122_.53.0858b17: 口過自誇誕 兩舌第一處
T2122_.53.0858b18: 又華手經。佛説偈言
T2122_.53.0858b19: 惡口而兩舌 好出他人過
T2122_.53.0858b20: 如是不善人 無惡而不造
T2122_.53.0858b21: 又智度論云。實語者。不假布施持戒學問多
T2122_.53.0858b22: 聞。但修實語得無量福
T2122_.53.0858b23: 又報恩經。佛説偈言
T2122_.53.0858b24: 佛告阿難 人生世間 禍從口出
T2122_.53.0858b25: 當護於口 甚於猛火 猛火熾然
T2122_.53.0858b26: 燒世間財 惡口熾然 燒七聖財
T2122_.53.0858b27: 一切衆生 禍從口出 毀身之斧
T2122_.53.0858b28: 滅身之禍
T2122_.53.0858b29: 正報頌曰
T2122_.53.0858c01: 兩舌鬪亂人 地獄被分裂
T2122_.53.0858c02: 獄卒擘其口 焔刀割其舌
T2122_.53.0858c03: 苦痛既如此 加之以飢渇
T2122_.53.0858c04: 惡業不自由 還飮身中血
T2122_.53.0858c05: 習報頌曰
T2122_.53.0858c06: 讒毀害人深 固受三塗苦
T2122_.53.0858c07: 設使得人身 餘報仍依怙
T2122_.53.0858c08: 眷屬多弊惡 違逆恣瞋怒
T2122_.53.0858c09: 但令惡不亡 地獄無今古
T2122_.53.0858c11: 漢靈帝宋皇后無寵。而居正位。後宮幸姫衆
T2122_.53.0858c12: 共譛毀。初中常侍王甫。枉誅勃海王悝及
T2122_.53.0858c13: 妃。妃即后之姑也。甫恐后怨之。乃與太中大
T2122_.53.0858c14: 夫程何共。搆后執左道祝詛。靈帝信之。遂
T2122_.53.0858c15: 收后璽綬。后自致暴室而以憂死。父及兄弟
T2122_.53.0858c16: 並被誅。諸常侍小黄門在省閤者。皆憐宋
T2122_.53.0858c17: 氏無罪。帝後夢見桓帝。怒曰。宋皇后無罪。
T2122_.53.0858c18: 而聽用邪嬖使絶其命。勃海王＊悝既已自
T2122_.53.0858c19: 貶。又受誅斃。今宋后及＊悝自訴於天。上帝
T2122_.53.0858c20: 震怒。罪在難救。夢殊明察。帝既覺而懼。以事
T2122_.53.0858c21: 問羽林左監許氷。此爲何祥。其可禳乎。氷
T2122_.53.0858c22: 對以宋后及勃海王悝無辜之状。宜並改葬
T2122_.53.0858c23: 以安寃魂。返宋家之徒。復勃海之封。以消災
T2122_.53.0858c25: 姓梁。貞觀年中死經七日而蘇。自云。被人收
T2122_.53.0858c26: 將至一大院内。見有大廳。有一官人。據案執
T2122_.53.0858c27: 筆。翼侍甚盛。令人勘問云。此婦女合死以不。
T2122_.53.0858c28: 有人便齎一案勘云。與合死者同姓名。所以
T2122_.53.0858c29: 追耳。官人勅左右即欲放還。梁白官人云。
T2122_.53.0859a01: 不知梁更別有何罪。請即受罪而歸。官人即
T2122_.53.0859a02: 令勘案云。梁生平唯有兩舌惡罵之罪。更無
T2122_.53.0859a03: 餘罪。即令一人拔舌一人執斧斫之。日常數
T2122_.53.0859a04: 四。凡經七日。始送令歸。初似落深崖。少時如
T2122_.53.0859a05: 睡而覺。家人視其舌上。猶大爛腫。從此已後
T2122_.53.0859a08: 述意部第一
T2122_.53.0859a09: 夫忠言所以顯理。綺語所以乖眞。由忠故有
T2122_.53.0859a10: 實。有實故徳生。徳生故所以成聖。由綺語故
T2122_.53.0859a11: 虚妄。虚妄故罪生。罪生故受苦。故知趣理求
T2122_.53.0859a12: 聖。要須實説。説若虚假終爲乖理。謂言不正
T2122_.53.0859a13: 皆名綺語。但諸綺語不益自他。唯増放逸長
T2122_.53.0859a14: 諸不善。死落三塗。後生人時。所説正語人
T2122_.53.0859a15: 亦不信。凡所言説言不辯了。亦名綺語。故
T2122_.53.0859a16: 成實論云。語雖是實非時而説。亦落綺語也」
T2122_.53.0859a17: 引證部第二
T2122_.53.0859a18: 如智度論説偈言
T2122_.53.0859a19: 有墮餓鬼中 火焔從口出
T2122_.53.0859a20: 四向發大聲 是爲口過報
T2122_.53.0859a21: 雖復多聞見 在大衆説法
T2122_.53.0859a22: 以不成信業 人皆不信受
T2122_.53.0859a23: 若欲廣名聞 爲人所信受
T2122_.53.0859a24: 是故當至誠 不應作綺語
T2122_.53.0859a25: 又薩婆多論云。口中四過互歴各作四句。一
T2122_.53.0859a26: 或有兩舌非妄語非惡口。如有一人傳此人
T2122_.53.0859a27: 語向彼人説。當實説故非妄語。軟語説故非
T2122_.53.0859a28: 惡口。以分離心故名兩舌。第二或有兩舌是
T2122_.53.0859a29: 妄語非惡口。如有一人傳此人語向彼人説。
T2122_.53.0859b01: 以別離心故是兩舌。以妄説故是妄語。以軟
T2122_.53.0859b02: 語説故非惡口。第三或有兩舌是惡口非妄
T2122_.53.0859b03: 語。如有一人傳此人語向彼人説。以別離
T2122_.53.0859b04: 心故是兩舌以麁語説故是惡口。當實説故
T2122_.53.0859b05: 非妄語。第四或有兩舌是妄語是惡口。如有
T2122_.53.0859b06: 一人傳此人語向彼人説。以別離心故是兩
T2122_.53.0859b07: 舌。以妄説故是妄語。以惡聲説故是惡口。自
T2122_.53.0859b08: 外妄語惡口各作四句亦如是。綺語一種各
T2122_.53.0859b09: 不相離。故不別説。故成實論云。餘口三業。或
T2122_.53.0859b10: 合或離。綺語一種。必不相離
T2122_.53.0859b11: 正報頌曰
T2122_.53.0859b12: 綺語無義理 令人心惑亂
T2122_.53.0859b13: 爲喪他善根 烊銅擘口灌
T2122_.53.0859b14: 焔鐵燒其舌 腹藏皆焦爛
T2122_.53.0859b15: 此痛不可忍 悲號常噭喚
T2122_.53.0859b16: 習報頌曰
T2122_.53.0859b17: 浮言翳眞理 爲此沈惡趣
T2122_.53.0859b18: 去彼暫歸人 出言無曉喩
T2122_.53.0859b19: 生無信仰心 ＊常被他笑具
T2122_.53.0859b20: 爲人覺羞恥 何不出典句
T2122_.53.0859b22: 漢明帝時。有檀國蠻夷。善閑幻術。能徙易牛
T2122_.53.0859b23: 馬頭上。與群臣共觀之以爲笑樂。及三國時
T2122_.53.0859b24: 呉有徐光者。不知何許人也。常行幻化之術。
T2122_.53.0859b25: 於市
内。從人乞苽。其主弗與。便從索子。
T2122_.53.0859b26: 掘地而種。顧眄之間苽生。俄而蔓延生華。
T2122_.53.0859b27: 俄而成實。百姓咸矚目焉。子成乃取而食之。
T2122_.53.0859b28: 因以賜觀者。向之鬻苽者。反視所齎皆耗矣。
T2122_.53.0859b29: 橘柚棗栗之屬亦如。其幻化皆此類也
T2122_.53.0859c01: 晋永嘉年中。有天竺國人。來度江南。言語譯
T2122_.53.0859c02: 道而後通。其人有數術。能截舌續斷。吐火變
T2122_.53.0859c03: 化。所在士女聚共觀試。其將截舌先吐以示
T2122_.53.0859c04: 賓客。然後刀截。流血覆地。乃取置器中。傳以
T2122_.53.0859c05: 示人。視之舌頭。觀其口内唯半舌在。既而還
T2122_.53.0859c06: 取含之。有頃吐已示人。舌還如故。其續斷絹
T2122_.53.0859c07: 布與人。各執一頭。對剪斷已而取兩段。合持
T2122_.53.0859c08: 祝之。則復還連。與舊無異。時人多疑以爲幻
T2122_.53.0859c09: 作。陰而試之。猶是己絹。其吐火者。先有藥在
T2122_.53.0859c10: 器中。取一片與黍糠含之。再三吹吁而張口
T2122_.53.0859c11: 火出。因就熱處取以爨之。則便火熾也。又書
T2122_.53.0859c12: 紙及繩縷之屬投火中。衆詳共視。見其燒然。
T2122_.53.0859c13: 消磨了盡。乃撥灰中。擧而出之。故是向物。如
T2122_.53.0859c14: 此幻術作者非一。時天下方亂云。建安霍山
T2122_.53.0859c15: 可以避世。乃入東冶不知所在也
T2122_.53.0859c16: 大唐貞觀二十年。西國有五婆羅門。來到
T2122_.53.0859c17: 京師。善能音樂祝術雜戲。截舌抽腸走繩
T2122_.53.0859c18: 續斷。又至顯慶已來。王玄策等數有使人向
T2122_.53.0859c19: 五印度。西國天王爲漢使設樂。或有騰空
T2122_.53.0859c20: 走索履屐繩行。男女相避歌戲如常。或有女
T2122_.53.0859c21: 人手弄三仗。刀矟槍等。擲空手接繩走不
T2122_.53.0859c22: 落。或有截舌自縛。解伏依舊不勞人功。如是
T2122_.53.0859c23: 幻戲種種難述
T2122_.53.0859c24: 唐雍州西盩屋縣西北有元從人坊。元從人
T2122_.53.0859c25: 程普樂少好音聲。至永徽六年五月七日。因
T2122_.53.0859c26: 有微患暴死。五日心暖不臭。家人不敢埋。至
T2122_.53.0859c27: 第六日平旦得蘇。還如平生。説云。初死時有
T2122_.53.0859c28: 二青衣。至床前通。王喚君。普樂問。何王。答
T2122_.53.0859c29: 曰。閻羅王。喚爲何事。答曰。須有勘問。催急
T2122_.53.0860a01: 即行。不須臾語。一人手撮普樂。逐出坊南
T2122_.53.0860a02: 門。漸向南山下至一荒草處。有少鹹鹵不生
T2122_.53.0860a03: 草。有一大孔如大甕口。語樂云入。樂懼不
T2122_.53.0860a04: 肯入。一人推入。不覺有損。直入見王大殿。
T2122_.53.0860a05: 捉仗人極衆。王共諸臣及宮妃后。在大殿
T2122_.53.0860a06: 上。相隔幔坐殿前大有諸音聲伎兒雜戲
T2122_.53.0860a07: 引樂。使人啓王云。所追人來。王問是誰。程普
T2122_.53.0860a08: 樂。汝解俳説不。答曰不解。王迴顧問一＊伎
T2122_.53.0860a09: 兒姓張名舍兒。此人不＊解俳説。何故追喚。
T2122_.53.0860a10: 舍兒生平共普樂初善。後因相瞋侠怨。舍
T2122_.53.0860a11: 兒遂＊侠怨。漫引此人。舍兒不敢誑王。還依
T2122_.53.0860a12: 實説。王怒令戲。殿前音聲一時倶動。還見打
T2122_.53.0860a13: 鼓作舞縁竿。縁＊竿人初縁至頭。下時以＊竿
T2122_.53.0860a14: 内口直下。＊竿從後分。出至地還上。六根倶
T2122_.53.0860a15: 破。九孔流血。縁＊竿上下。並皆如是。復見黄
T2122_.53.0860a16: 唐已來伎兒。如齊嬰子突出郎獨猪桃棒
T2122_.53.0860a17: 等數十人。令作＊俳説。時口中吐火抽舌繞場
T2122_.53.0860a18: 周匝。百千鐵鳥諸惡毒蟲。從空飛下。一時向
T2122_.53.0860a19: 舌上啄唼。受其極苦噭聲動地。不喜人聞。
T2122_.53.0860a20: 餘之雜戲之人諸小鐵蟲。見其一時拍手。唱
T2122_.53.0860a21: ＊噭之聲如煙如火。同時被燒。燒死還活。
T2122_.53.0860a22: 更相受苦無暫停廢。音聲不捨受苦不廢。王
T2122_.53.0860a23: 雖下杖然遣獄卒手把鐵棒利戟鐵弓箭圍繞
T2122_.53.0860a24: 守。遣令作音樂受苦不歇。普樂至獄五日
T2122_.53.0860a25: 見此戲兒受苦如是。至第六日旦王喚普樂
T2122_.53.0860a26: 語云。汝未合死。更檢案看。却後三年汝命
T2122_.53.0860a27: 算盡。當來受苦如是。此人爲生平妄語惡口
T2122_.53.0860a28: 綺語。調弄僧尼。輕戲佛法。假託三寶。誑取
T2122_.53.0860a29: 他物。專將養活婦兒。好殺猪羊。食噉酒肉。
T2122_.53.0860b01: 或因向伽藍食用僧物汚穢不淨。如是等罪
T2122_.53.0860b02: 不持齋戒故受斯殃。汝雖無如此重罪。非
T2122_.53.0860b03: 無餘過。亦合受之。且放汝去。死時取汝。還令
T2122_.53.0860b04: 舊二人送到家内。見一床許。棘林枝葉稠密。
T2122_.53.0860b05: 二人令入此林。此人初不肯入。二人急推。合
T2122_.53.0860b06: 眼而入。即覺身已在床蘇活。此普樂因見此
T2122_.53.0860b07: 徴。即向京來歴寺受戒。堅持不犯。菜食長齋。
T2122_.53.0860b09: 法苑珠林卷第七十六
T2122_.53.0860b10:
T2122_.53.0860b11:
T2122_.53.0860b12:
T2122_.53.0860b13:法苑珠林卷第七十七
T2122_.53.0860b14: ＊西明寺沙門釋道世撰
T2122_.53.0860b15: ◎十惡篇第八十四之五
T2122_.53.0860b17: 述意部第一
T2122_.53.0860b18: 夫群生惑病著我爲端。凡品邪迷慳貪爲本。
T2122_.53.0860b19: 所以善輕毫髮惡重丘山。福少春氷貧多秋
T2122_.53.0860b20: 雨。六情之網未易能超。三毒之津無由可
T2122_.53.0860b21: 度。身重常沒。譬等河裏之魚。鼓翅欲飛。難同
T2122_.53.0860b22: 天上之鳥。致使貧貧相次競加侵逼。苦苦連
T2122_.53.0860b23: 綿爭來損害。似飛蛾拂焔自取燒然。如蠶作
T2122_.53.0860b24: 繭非他纒縛。良由慳惜貪障受罪飢寒。施是
T2122_.53.0860b25: 富因常招豐樂也
T2122_.53.0860b26: 引證部第二
T2122_.53.0860b27: 如分別業報經偈言
T2122_.53.0860b28: 常樂修智慧 而不行布施
T2122_.53.0860b29: 所生常聰哲 貧窶無財産
T2122_.53.0860c01: 唯樂行布施 而不修智慧
T2122_.53.0860c02: 所生得大財 愚暗無知見
T2122_.53.0860c03: 施慧二倶修 所生具財智
T2122_.53.0860c04: 二倶不修者 長夜處貧賤
T2122_.53.0860c05: 故攝論云。慳惜是多財障。嫉妬是尊貴障。又
T2122_.53.0860c06: 衆生起貪無過色財。第一愛色多過。如前已
T2122_.53.0860c07: 述。不同意者今更略論。如涅槃經説。譬如有
T2122_.53.0860c08: 人以羅刹女而爲婦妾。是羅刹女隨所生子。
T2122_.53.0860c09: 生已便噉子既盡已。後噉其夫。愛羅刹女亦
T2122_.53.0860c10: 復如是。隨諸衆生生善根子。隨生隨食。善子
T2122_.53.0860c11: 既盡復噉衆生。令墮地獄畜生餓鬼。又如
T2122_.53.0860c12: 有人性愛好華。不見華莖毒蛇過患。即便前
T2122_.53.0860c13: 捉。捉已蛇螫。螫已命終。一切凡夫亦復如是。
T2122_.53.0860c14: 貪五欲華不見是愛毒蛇過患。而便受取。即
T2122_.53.0860c15: 爲愛毒之所螫。命終之後墮三惡道。第二於
T2122_.53.0860c16: 財生貪者。貪財致禍大苦所惱。乖背道俗失
T2122_.53.0860c17: 於親疏。故智度論云。財物是種種煩惱罪業
T2122_.53.0860c18: 因縁。若持戒禪定智慧種種善法。是涅槃因
T2122_.53.0860c19: 縁。以是故。財物尚應自棄。何況好福田中而
T2122_.53.0860c20: 不布施。譬如有兄弟二人。各擔十斤金行道
T2122_.53.0860c21: 中。更無餘伴。兄作是念。我何以不殺弟
T2122_.53.0860c22: 取金。此曠路中人無知者。弟復生念欲殺兄
T2122_.53.0860c23: 取金。兄弟各有惡心。語言視瞻皆異。兄弟即
T2122_.53.0860c24: 自寤。還生悔心。我等非人與禽獸何異。同
T2122_.53.0860c25: 産兄弟而爲少金。故而生惡心。兄弟共至泉
T2122_.53.0860c26: 水邊。兄以金投著水中。弟言。善哉善哉。弟復
T2122_.53.0860c27: 棄金水中。兄言。善哉善哉。兄弟更互相問。何
T2122_.53.0860c28: 以故。言善哉。各相答言。我以此金故生不善
T2122_.53.0860c29: 心欲相危害。今得棄之故言善哉。二辭各爾。
T2122_.53.0861a01: 以是因縁。常應自捨
T2122_.53.0861a02: 又大莊嚴論云。我曾昔聞。舍衞國中佛與阿
T2122_.53.0861a03: 難曠野中行。於一田畔見有伏藏。佛告阿難。
T2122_.53.0861a04: 是大毒蛇。阿難白佛。是惡毒蛇。爾時田中有
T2122_.53.0861a05: 一耕人。聞佛阿難説有毒蛇。作是念言。我當
T2122_.53.0861a06: 視之。沙門以何爲惡毒蛇。即往其所見眞金
T2122_.53.0861a07: 聚。而作是言。沙門所言是毒蛇者。乃是好金。
T2122_.53.0861a08: 即取此金還置家中。其人先貧衣食不供。以
T2122_.53.0861a09: 得金故轉得富饒。衣食自恣。王家禁司怪
T2122_.53.0861a10: 其卒富。而糾擧之繋在獄中。先所得金既
T2122_.53.0861a11: 已用盡。猶不得免。將加刑戮。其人唱言。毒
T2122_.53.0861a12: 蛇阿難。惡毒蛇世尊。傍人聞之以状白王。王
T2122_.53.0861a13: 喚彼人而問之曰。何故唱言毒蛇阿難。惡毒
T2122_.53.0861a14: 蛇世尊。其人白王。我於往日在田耕種。聞
T2122_.53.0861a15: 佛阿難説言毒蛇惡毒蛇。我於今者方乃＊寤
T2122_.53.0861a16: 解。王聞此説遂放去之
T2122_.53.0861a17: 又増一阿含經云。昔佛在世時。舍衞城中有
T2122_.53.0861a18: 一長者。名曰婆提。居家巨富財産無量。金銀
T2122_.53.0861a19: 不可稱計。其家雖富慳悋守護不著不噉。服
T2122_.53.0861a20: 飾飮食極爲麁鄙。亦不施與妻子眷屬奴婢
T2122_.53.0861a21: 僕從朋友知識及諸沙門婆羅門等。復起邪
T2122_.53.0861a22: 見斷於善根。然無子息。命終之後所有財寶
T2122_.53.0861a23: 盡沒入官。波斯匿王自往收斂。收攝已訖
T2122_.53.0861a24: 還詣佛所。而白佛言。婆提長者。今日命終
T2122_.53.0861a25: 之後爲生何處。佛告王曰。婆提長者故福已
T2122_.53.0861a26: 盡新業不造。由起邪見斷於善根。命終生在
T2122_.53.0861a27: 啼哭地獄。波斯匿王聞佛所説。洟泣流涙
T2122_.53.0861a28: 而白佛言。婆提長者。昔作何業生在富家。復
T2122_.53.0861a29: 作何惡然不得食此極富之樂。佛告王曰。過
T2122_.53.0861b01: 去久遠有迦葉佛。入涅槃後。時此長者生舍
T2122_.53.0861b02: 衞國。作田家子。有辟支佛來詣其家。而從乞
T2122_.53.0861b03: 食。時此長者便持食施。辟支得食飛空而去。
T2122_.53.0861b04: 長者見已作是誓願。持此善根使我世世所
T2122_.53.0861b05: 生之處不墮三塗常多財寶。布施已後復生
T2122_.53.0861b06: 悔心。我向者食應與奴婢。不應與此禿頭
T2122_.53.0861b07: 沙門。佛告王曰。婆提長者由於過去施辟支
T2122_.53.0861b08: 佛食發願功徳。所生之處常多財寶無所乏
T2122_.53.0861b09: 少。縁其施後生變悔心。在所生處。雖處富
T2122_.53.0861b10: 貴。不得食此極富之樂。慳惜守護不自衣食。
T2122_.53.0861b11: 復不施與妻子眷屬。亦不布施朋友知識及
T2122_.53.0861b12: 諸沙門婆羅門等。是故智者。聞此因縁。若有
T2122_.53.0861b13: 財物應當布施勿生慳悋。施時至心自手奉
T2122_.53.0861b14: 與。施已歡喜莫生悔心。能如此施得大果
T2122_.53.0861b15: 報無量無邊
T2122_.53.0861b16: 又出曜經云。昔佛在世時。舍衞國中有一長
T2122_.53.0861b17: 者。名曰難陀。巨富多財。金銀珍寶。象馬車
T2122_.53.0861b18: 乘。奴婢僕使。服飾田業。不可限量。一國之富
T2122_.53.0861b19: 無有過者。雖處豪富而無信心。慳貪嫉妬。門
T2122_.53.0861b20: 閤七重。勅守門人。有人來乞一不得入。中庭
T2122_.53.0861b21: 空上安鐵疏籠。恐有飛鳥食噉穀米。四壁牆
T2122_.53.0861b22: 下以白膠泥。恐鼠穿穴傷損財物。唯有一
T2122_.53.0861b23: 子名栴檀香。臨終勅子。吾患必死若吾死後
T2122_.53.0861b24: 所有財寶勿費損耗。莫與沙門及婆羅門。若
T2122_.53.0861b25: 有乞兒莫施一錢。此諸財物足供七世。勅
T2122_.53.0861b26: 已命終。還生舍衞旃陀羅家盲母腹中。後
T2122_.53.0861b27: 生出胎。生盲無目。盲母念言。若生男者。吾今
T2122_.53.0861b28: 目冥。須見扶侍。聞兒生盲倍増愁憂。悲泣
T2122_.53.0861b29: 説偈言
T2122_.53.0861c01: 子盲吾亦盲 二倶無兩目
T2122_.53.0861c02: 遇此衰耗物 益我愁憂苦
T2122_.53.0861c03: 是時盲母養兒已大。年八九歳堪能行來。
T2122_.53.0861c04: 與杖一枚食器一具。而告子曰。汝自乞活不
T2122_.53.0861c05: 須住此。吾亦無目。復當乞求。以濟餘命。此盲
T2122_.53.0861c06: 小兒家家乞求。遂後漸至栴檀香家。在門外
T2122_.53.0861c07: 立。唱盲兒乞。時守門人。瞋恚捉手。擲著深
T2122_.53.0861c08: 坑。傷折左臂。復打頭破。所乞得食盡棄在地。
T2122_.53.0861c09: 有人臨見甚憐愍傷。往語盲母。盲母聞已匍
T2122_.53.0861c10: 匐拄杖。到盲兒所抱著膝上。而語兒言。汝有
T2122_.53.0861c11: 何愆遭此苦厄。子報母曰。我向者至栴檀香
T2122_.53.0861c12: 家門外而乞。便遇惡人打擲如是。佛時知已
T2122_.53.0861c13: 告阿難言。禍災禍災。難陀長者。命終與彼
T2122_.53.0861c14: 旃陀羅家盲婦作子。生無兩目。昔所居業。
T2122_.53.0861c15: 豪富無量。象馬七珍不可稱計。而今復得親
T2122_.53.0861c16: 用不耶。然由慳貪受此盲報。從此命終入阿
T2122_.53.0861c17: 鼻獄。佛於過中與比丘衆入國城。人民圍
T2122_.53.0861c18: 繞往到栴檀香門盲小兒所。時栴檀香聞佛
T2122_.53.0861c19: 在外。出門禮拜在一面立。佛知衆集。復見栴
T2122_.53.0861c20: 檀。廣爲衆説慳貪嫉妬受罪無量。如説惠
T2122_.53.0861c21: 施受福無窮。欲使離有趣無爲道。爾時世尊
T2122_.53.0861c22: 欲與栴檀拔地獄苦。告小兒曰。汝是難陀長
T2122_.53.0861c23: 者非耶。小兒報曰。實是難陀。如是至三。大衆
T2122_.53.0861c24: 聞此愕然而言。難陀長者乃受此形。時栴檀
T2122_.53.0861c25: 香聞見此事。悲泣墮涙不能自止。禮佛求
T2122_.53.0861c26: 救願拔罪根。即請佛僧明日舍食。佛明日食
T2122_.53.0861c27: 竟爲説妙法。時栴檀香得須陀洹果。佛告阿
T2122_.53.0861c28: 難。若人積財不自衣食。復不布施。愚中之
T2122_.53.0861c29: 愚。是故智者應當行施。求離生死。莫生慳
T2122_.53.0862a01: 悋受無邊苦
T2122_.53.0862a02: 又盧志長者經云。昔佛在世時。舍衞城中有
T2122_.53.0862a03: 一長者。名曰盧至。其家巨富財産無量。如毘
T2122_.53.0862a04: 沙門。由於往昔施勝福田故獲斯報。然其施
T2122_.53.0862a05: 時不能至心。故今雖富意長下劣。所著衣裳
T2122_.53.0862a06: 垢弊不淨。食則糠菜。以充其飢。渇唯飮水。行
T2122_.53.0862a07: 乘朽車勤營家業。猶如奴僕。常爲世人之所
T2122_.53.0862a08: 蚩笑。後於一時城中人民大作節會。莊嚴舍
T2122_.53.0862a09: 宅懸繒幡蓋。香水灑地散衆名華。種種嚴
T2122_.53.0862a10: 麗伎樂歌舞。歡娯受樂。猶若諸天。盧至見已
T2122_.53.0862a11: 便生念言。彼既歡會我亦當爾。即疾歸家自
T2122_.53.0862a12: 開庫藏。取得五錢。得已思念。若在家食母妻
T2122_.53.0862a13: 眷屬不可周遍。若至他舍恐主所奪。於是即
T2122_.53.0862a14: 用兩錢買糗。兩錢酤酒。一錢買葱。從内家中
T2122_.53.0862a15: 取鹽一把。衣衿裹之。齎出城外。趣一樹下。既
T2122_.53.0862a16: 至樹下見多烏鳥。恐來搏撮。即詣塚間。復
T2122_.53.0862a17: 見諸狗。尋更逃避。至空靜處。酒中著鹽和
T2122_.53.0862a18: 糗飮之。時復噛葱。先不飮酒。即時大醉。醉已
T2122_.53.0862a19: 起舞揚聲而歌。其歌辭曰
T2122_.53.0862a20: 我今節慶會 縱酒大歡樂
T2122_.53.0862a21: 逾過毘沙門 亦勝天帝釋
T2122_.53.0862a22: 時値帝釋與諸天衆欲至佛所。遇見盧至醉
T2122_.53.0862a23: 舞而歌言勝帝釋。帝釋默念。此慳貪人屏處
T2122_.53.0862a24: 飮酒罵辱於我。我當惱之。即變己身作盧至
T2122_.53.0862a25: 形。往到其家。聚集母妻奴婢眷屬。於母前坐
T2122_.53.0862a26: 而白母言。我於前後有大慳鬼。隨逐於我使
T2122_.53.0862a27: 我慳惜。不著不噉不與眷屬。皆由慳鬼。今日
T2122_.53.0862a28: 出行値一道人。與我好祝得除慳鬼。然此
T2122_.53.0862a29: 慳鬼與我相似。彼若來者當好打棒。其必詐
T2122_.53.0862b01: 稱我是盧至。一切家人莫信其語。急當閉門。
T2122_.53.0862b02: 慳鬼儻來。待我所作然後開門。即作好食合
T2122_.53.0862b03: 家充飽。復開庫藏出諸財寶衣服瓔珞。賜與
T2122_.53.0862b04: 母妻居家眷屬。及施餘人。訖已作樂歌舞歡
T2122_.53.0862b05: 樂。不可具説。人聞盧至慳鬼得除。皆來觀看。
T2122_.53.0862b06: 盧至酒醒歸家到門。聞歌舞聲極大驚愕。打
T2122_.53.0862b07: 門噭喚都無聞者。帝釋聞喚語衆人言。打門
T2122_.53.0862b08: 喚者或是慳鬼。人聞慳鬼開門走避。盧至得
T2122_.53.0862b09: 入。居家眷屬。悉皆不認。言是慳鬼即便捉脚。
T2122_.53.0862b10: 倒拽打棒。驅令出門。到巷大哭。唱言怪哉。
T2122_.53.0862b11: 我今身形。爲異於本。爲不異本。何故家人見
T2122_.53.0862b12: 棄如是。言我是鬼都不見認。我於今者如何
T2122_.53.0862b13: 所噵。盧至爾時如似顛狂。傍人親里咸來慰
T2122_.53.0862b14: 喩。汝是盧至我是汝親。故來看汝。汝好強意
T2122_.53.0862b15: 當作方計用自分明。盧至聞已意用小安。收
T2122_.53.0862b16: 涙而言。倩諸人等更看我面。我今實是盧至
T2122_.53.0862b17: 以不。人皆答言。汝於今者實是盧至。即語衆
T2122_.53.0862b18: 人言。汝等皆能爲我作證不。衆人皆言。我爲
T2122_.53.0862b19: 汝證實是盧至。盧至答言。汝等若爾聽説因
T2122_.53.0862b20: 縁
T2122_.53.0862b21: 誰有年少人 與我極相似
T2122_.53.0862b22: 共我所愛婦 同床接膝坐
T2122_.53.0862b23: 所親家眷屬 見打驅逐出
T2122_.53.0862b24: 所親皆愛彼 安止我家中
T2122_.53.0862b25: 我忍飢寒苦 積聚諸錢財
T2122_.53.0862b26: 彼今自在用 我無一毫分
T2122_.53.0862b27: 猶如毘沙門 自恣於衣食
T2122_.53.0862b28: 城中諸人等 各各生疑怪
T2122_.53.0862b29: 皆作如是言 此事當云何
T2122_.53.0862c01: 中有明智者 而作如是言
T2122_.53.0862c02: 此間婬狡人 形貌似盧至
T2122_.53.0862c03: 知其大慳貪 故來惱亂之
T2122_.53.0862c04: 我等共證拔 不宜使棄捨
T2122_.53.0862c05: 爾時諸人聞是語已。皆悉同心咸言。盧至。汝
T2122_.53.0862c06: 今云何欲何所爲。盧至云。願爲我證。我欲見
T2122_.53.0862c07: 王。并願貸我二張白
可使直於四銖金許。
T2122_.53.0862c08: 當用上王。諸人皆笑言。盧至今乃是大施主。
T2122_.53.0862c09: 挾二張＊到於王門。語守門人。爲我通王。
T2122_.53.0862c10: 我欲貢獻。門人驚笑。即入白王。王聞念言。
T2122_.53.0862c11: 盧至慳悋。將不死到。卒能如是。王即喚入。既
T2122_.53.0862c12: 到王前。以手挽＊。用奉於王。其腋急挾挽
T2122_.53.0862c13: 不能得。便自迴身盡力痛挽。方乃得出。既得
T2122_.53.0862c14: 出已。帝釋即化作兩束草。盧至見草慚愧坐
T2122_.53.0862c15: 地。悲噎歔欷不能得言。王見慈愍而語之言。
T2122_.53.0862c16: 縱令是草亦無所苦。欲有所説隨汝意噵。盧
T2122_.53.0862c17: 至悲噎向王説言。我見此草羞慚極盛。不能
T2122_.53.0862c18: 以身陷入於地。不知今者。爲有此身。爲無此
T2122_.53.0862c19: 身。知何所告。王聞愍念語傍人言。彼既哀塞
T2122_.53.0862c20: 不能言者。知其意者當代噵之。傍人答王。
T2122_.53.0862c21: 不知何人。形貌相似。至其家中。詐稱盧至。家
T2122_.53.0862c22: 人皆信。散用財物一切蕩盡。家人不識打棒
T2122_.53.0862c23: 驅出。反如路人。是以懊惱不能得言。王聞遣
T2122_.53.0862c24: 使喚相似者。並立王前。王見二人。相貌言笑
T2122_.53.0862c25: 一切相似。王謂後者是其盧至。語前者言。汝
T2122_.53.0862c26: 今復欲何所論＊噵。盧至答言。我是盧至彼非
T2122_.53.0862c27: 盧至。王問後者。盧至慳貪汝好惠施。云何稱
T2122_.53.0862c28: 言是盧至耶。即答王言。我聞佛説。慳貪之者
T2122_.53.0862c29: 墮餓鬼中。百千萬歳受飢渇苦。畏悑因縁
T2122_.53.0863a01: 故捨慳貪。王言實爾。如似垢衣灰浣即淨。煩
T2122_.53.0863a02: 惱垢心聞法即除。王見是已。即別二人置於
T2122_.53.0863a03: 異處。各遣條牒親屬頭數種種財物速書將
T2122_.53.0863a04: 來。二人持盡隱密之事及以書迹。悉皆相似。
T2122_.53.0863a05: 王不能別。王喚母問。母語王言。此是我兒。
T2122_.53.0863a06: 彼非我子。是慳鬼也。王復問母。頗見身上瘡
T2122_.53.0863a07: 瘢黒子私密之事。可識以不。母答王言。兒
T2122_.53.0863a08: 左脇下有小瘡＊瘢。猶小豆許。王遣脱衣高
T2122_.53.0863a09: 擧臂看。見兩瘡＊瘢大小相似。王見大笑怪未
T2122_.53.0863a10: 曾有。深自剋責。一切衆生愚暗所覆。不別眞
T2122_.53.0863a11: 僞。如此之事唯佛能了。即以二人置於象上。
T2122_.53.0863a12: 共至佛所請決所疑。爾時世尊。擧相好臂莊
T2122_.53.0863a13: 嚴之手。語帝釋言。汝作何事。帝釋即滅盧至
T2122_.53.0863a14: 身相還復本形。種種光明。合掌向佛。而説偈
T2122_.53.0863a15: 云
T2122_.53.0863a16: 常爲慳所使 不肯自衣食
T2122_.53.0863a17: 以五錢酒糗 著鹽而飮之
T2122_.53.0863a18: 飮已即大醉 戲笑而歌舞
T2122_.53.0863a19: 輕罵我諸天 以是因縁故
T2122_.53.0863a20: 我故苦惱之
T2122_.53.0863a21: 佛語帝釋。一切衆生皆有過罪。宜應放捨。化
T2122_.53.0863a22: 身還復釋形。而白佛言。此人慳貪不自衣食。
T2122_.53.0863a23: 五錢酒糗著鹽和飮酒醉歌舞輕罵諸天。故
T2122_.53.0863a24: 我惱之。佛語帝釋。一切衆生皆有罪過。宜應
T2122_.53.0863a25: 放捨。佛語盧至。汝還歸家看汝財物。盧至白
T2122_.53.0863a26: 佛。所有財物帝釋用盡。歸家何爲。帝釋語言。
T2122_.53.0863a27: 我不損汝一毫財物。盧至語言。我不信釋。
T2122_.53.0863a28: 唯信佛語。以信佛故即便得須陀洹果。時天
T2122_.53.0863a29: 龍八部及以四衆。凡聞是已得四道果。有種
T2122_.53.0863b01: 三乘因縁
T2122_.53.0863b02: 又羅旬踰經云。佛在世時有婆羅門子薄福。
T2122_.53.0863b03: 相師占之無相。年至十二父母逐出。遂行乞
T2122_.53.0863b04: 食。乃到祇桓。佛以大慈以手摩頭。頭髮即
T2122_.53.0863b05: 墮袈裟著身。佛爲立名。名羅旬踰。時共五部
T2122_.53.0863b06: 僧毎出分衞。而羅旬踰。所在之部。以空鉢還。
T2122_.53.0863b07: 佛勅比丘。分以施之。如是非一。目連念言。由
T2122_.53.0863b08: 是比丘僧不得食。佛知其意。便與舍利弗倶。
T2122_.53.0863b09: 使目連與羅旬踰倶各分爲一部。佛告目連。
T2122_.53.0863b10: 我所在處汝不得往。目連即與羅旬踰倶行。
T2122_.53.0863b11: 適欲所至便即見佛及舍利弗而在其門。如
T2122_.53.0863b12: 是經歴過五百億國。遂不得食。目連私念。我
T2122_.53.0863b13: 於今日定不得食。羅旬甚大飢極。止恒水邊
T2122_.53.0863b14: 住。目連即到佛所。佛鉢中尚有餘食。即與目
T2122_.53.0863b15: 連。目連念言。我今飢甚欲呑須彌尚謂不飽。
T2122_.53.0863b16: 但此少飯何足可食。佛告目連。但食此飯勿
T2122_.53.0863b17: 憂不足。目連即食。飯既飽已鉢中不減。舍利
T2122_.53.0863b18: 弗即念。羅旬今未得食。當大飢苦。白佛言。願
T2122_.53.0863b19: 乞餘飯與羅旬。佛即告言。我不惜飯。但羅旬
T2122_.53.0863b20: 宿行果報不應得之。若謂不然汝便可與。舍
T2122_.53.0863b21: 利弗便以飯與之。羅旬得即欲受飯。鉢便入
T2122_.53.0863b22: 地百丈。舍利弗以道力手。尋鉢即得。以還羅
T2122_.53.0863b23: 旬。適欲食之。便誤覆鉢。倒去飯食。皆散水
T2122_.53.0863b24: 中。羅旬還坐定意。自思念言。我毎與諸比丘
T2122_.53.0863b25: 倶行。輒無所得空鉢而還。佛以飯與我輒復
T2122_.53.0863b26: 覆去。皆由罪報。應當所受。便自思惟。結解垢
T2122_.53.0863b27: 除得羅漢道。即便食土而般涅槃。欲知羅旬
T2122_.53.0863b28: 者。過去維衞佛時。是身爲凡人。常懷慳貪不
T2122_.53.0863b29: 肯布施。時當欲飯脱衣布地恐飯粒落。有沙
T2122_.53.0863c01: 門過從其分衞。羅旬見謂之言。當何相與。便
T2122_.53.0863c02: 以手捧土與沙門。沙門即＊祝願言。是愚癡
T2122_.53.0863c03: 故耳。當使汝早得度脱。由來久遠展轉生死。
T2122_.53.0863c04: 乃至於今所在之處。輒不得食。於今得道食
T2122_.53.0863c05: 土泥洹。與土沙門舍利弗是。故知罪福今皆
T2122_.53.0863c06: 受殃
T2122_.53.0863c07: 又遺教三昧經云。此羅旬踰宿世爲賢者子。
T2122_.53.0863c08: 作人嫉妬。見沙門來分衞。輒逆門戸言。大人
T2122_.53.0863c09: 不在。沙門復至餘家。復牽餘家門戸閉之亦
T2122_.53.0863c10: 言。大人不在。故今分衞不能得。適欲見他
T2122_.53.0863c11: 布施飮食歡喜行會。便復念言。我亦欲作沙
T2122_.53.0863c12: 門。故今窮困如是
T2122_.53.0863c13: 又増一阿含經云。是時有四大羅漢。目連。迦
T2122_.53.0863c14: 葉。阿那律。賓頭盧。集在一處而作是説。我
T2122_.53.0863c15: 等共觀此羅閲城中。誰有不供養佛法衆作
T2122_.53.0863c16: 功徳者。爾時有長者名跋提。饒財多寶不可
T2122_.53.0863c17: 稱計。慳貪不肯布施於佛法衆。無有毫氂之
T2122_.53.0863c18: 善。故福已盡更不造新。彼長者有七重門。皆
T2122_.53.0863c19: 有守人不得使乞者詣門。復以鐵籠絡覆中
T2122_.53.0863c20: 庭。恐有飛鳥來至庭中。長者有妹。名曰難陀。
T2122_.53.0863c21: 亦復慳貪。亦懷邪見無施福心。亦無取證得
T2122_.53.0863c22: 道之者。亦有七重門還同前法。無可得詣
T2122_.53.0863c23: 門者。爾時跋提長者清旦食餅。是時阿那
T2122_.53.0863c24: 律。從長者舍地中踊出。舒鉢向長者。是時
T2122_.53.0863c25: 長者極懷愁憂。即授少許餅與阿那律。是
T2122_.53.0863c26: 時阿那律得餅已還詣所在。是時長者便
T2122_.53.0863c27: 興瞋恚。語守門人言。我有教勅無令人入。何
T2122_.53.0863c28: 故人來。守者報曰。門閤牢固。不知此道士爲
T2122_.53.0863c29: 從何來。爾時長者默然不言。時長者已食餅
T2122_.53.0864a01: 竟次食魚肉。尊者大迦葉詣長者家從地踊
T2122_.53.0864a02: 出。舒鉢向長者。時長者甚懷愁憂授少許魚
T2122_.53.0864a03: 肉與之。是時迦葉得肉便於彼沒還歸所在。
T2122_.53.0864a04: 是時長者倍復瞋恚。語守門者言。我先有教
T2122_.53.0864a05: 不使人入。何故復使二沙門入家乞食。時守
T2122_.53.0864a06: 門人報曰。我等不見此沙門爲從何來。長
T2122_.53.0864a07: 者報曰。此禿頭沙門善於幻術。誑惑世人無
T2122_.53.0864a08: 有正行。爾時長者婦去長者不遠而坐。聞
T2122_.53.0864a09: 之語長者言。可自護口勿作是語謂言幻術。
T2122_.53.0864a10: 此諸沙門有大威神。所以來者多所饒益。
T2122_.53.0864a11: 長者識此二比丘乎。長者報曰。我不識之。時
T2122_.53.0864a12: 婦報言。是斛飯王子名阿那律。當生之時此
T2122_.53.0864a13: 地六變震動。繞舍一由旬内伏藏自出。時婦
T2122_.53.0864a14: 語長者。此豪族之子。修於梵行得阿羅漢道。
T2122_.53.0864a15: 天眼第一。次第二比丘者。此羅閲城内大梵
T2122_.53.0864a16: 志名迦毘羅。饒財多寶不可稱計。言有九
T2122_.53.0864a17: 百九十九頭牛耕田。其息名曰比波羅耶檀
T2122_.53.0864a18: 那。身作金色。婦名婆陀。女中殊勝。設擧紫磨
T2122_.53.0864a19: 金在前。猶黒比白。時長者報言。我聞此二人
T2122_.53.0864a20: 名。然復不見。其婦報言。向前後來者即是其
T2122_.53.0864a21: 身。捨此玉女之寶。出家學道。今得阿羅漢。
T2122_.53.0864a22: 常行頭陀無有出也。我觀此義故作是言。善
T2122_.53.0864a23: 自護口莫謗聖人言作幻術。此釋迦弟子。皆
T2122_.53.0864a24: 是神徳。時尊者目連著衣持鉢飛騰虚空。長
T2122_.53.0864a25: 者見空中坐而作是説。汝是天耶。乾沓和耶。
T2122_.53.0864a26: 汝是鬼耶。汝是羅刹噉人鬼耶。目連報言。我
T2122_.53.0864a27: 非是羅刹鬼等。是時長者便説此偈
T2122_.53.0864a28: 爲天乾沓和 羅刹鬼神耶
T2122_.53.0864a29: 又言非是天 羅刹鬼神者
T2122_.53.0864b01: 不似乾沓和 方域所游行
T2122_.53.0864b02: 汝今名何等 我今欲得知
T2122_.53.0864b03: 爾時目連復以偈報曰
T2122_.53.0864b04: 非天乾沓和 非鬼羅刹種
T2122_.53.0864b05: 三世得解脱 今我是人身
T2122_.53.0864b06: 所可降伏魔 成於無上道
T2122_.53.0864b07: 師名釋迦文 我名大目連
T2122_.53.0864b08: 是時長者語目連言。比丘何所教勅。目連報
T2122_.53.0864b09: 言。我欲與汝説法。善思念之。時長者復作是
T2122_.53.0864b10: 念。此諸沙門長夜著於飮食。今欲論者正當
T2122_.53.0864b11: 論食。若從我索。我當言無。然我少聽此人所
T2122_.53.0864b12: 説。爾時目連知長者心中所念。便説此偈
T2122_.53.0864b13: 如來説二施 法施及財施
T2122_.53.0864b14: 念當説法施 專心一意聽
T2122_.53.0864b15: 是時長者聞當説法施。便懷歡喜。語目連言。
T2122_.53.0864b16: 願時演説。聞當知之。目連報長者言。如來説
T2122_.53.0864b17: 五事大施。即是不殺不盜不婬不妄語不飮
T2122_.53.0864b18: 酒。盡形壽而修行之。長者聞已極懷歡喜。今
T2122_.53.0864b19: 所説者乃不用寶物。如我今日不敢殺生。
T2122_.53.0864b20: 此可奉行。又我家中饒財多寶。終不偸盜。此
T2122_.53.0864b21: 亦我之所行。又我家中有上妙之女終不邪
T2122_.53.0864b22: 婬。是我之所行。又我不好妄語之人。何況自
T2122_.53.0864b23: 當妄語。此亦是我之所行。如我今日意不念
T2122_.53.0864b24: 酒。何況自嘗。此亦是我之所行。是時長者語
T2122_.53.0864b25: 目連言。此五施者我能奉行。我今可飯此目
T2122_.53.0864b26: 連。長者仰頭語目連言。可屈神下顧就此而
T2122_.53.0864b27: 坐。是時目連尋聲下坐。長者躬自與目連食
T2122_.53.0864b28: 訖行水。長者念言。可持一端奉上目連。
T2122_.53.0864b29: 是時入藏内而選取不好者便得好者。捨之
T2122_.53.0864c01: 更取。故爾還好。是時目連知長者心。便説此
T2122_.53.0864c02: 偈
T2122_.53.0864c03: 施與心鬪諍 此福賢所棄
T2122_.53.0864c04: 施時非鬪時 可時隨心施
T2122_.53.0864c05: 爾時長者知便作是念。今目連知我心中所
T2122_.53.0864c06: 念。便持白＊奉上目連。即與＊祝願言
T2122_.53.0864c07: 觀察施第一 知有賢聖人
T2122_.53.0864c08: 施中最爲上 良田生果實
T2122_.53.0864c09: 時目連＊祝願已受此白＊。使長者受福無
T2122_.53.0864c10: 窮。在一面坐已。目連漸與説法施戒生天之
T2122_.53.0864c11: 論。呵欲不淨出要爲樂。即於座上得法眼淨。
T2122_.53.0864c12: 以得見法無有狐疑。而受五戒自歸佛法聖
T2122_.53.0864c13: 衆。時目連以見得法眼淨。便説此偈
T2122_.53.0864c14: 如來所説經 根原悉備具
T2122_.53.0864c15: 眼淨無瑕穢 無疑無猶豫
T2122_.53.0864c16: 又増一阿含經云。爾時有老母。名曰難陀。躬
T2122_.53.0864c17: 自作餅。時尊者賓頭盧時到。著衣持鉢入羅
T2122_.53.0864c18: 閲城乞食。漸漸至老母難陀舍。從地＊踊出。
T2122_.53.0864c19: 舒手持鉢從老母難陀乞食。是時老母見賓
T2122_.53.0864c20: 頭盧。極懷瞋恚。作是惡言。比丘當知設汝
T2122_.53.0864c21: 眼脱我終不乞汝食。是時賓頭盧即入三昧。
T2122_.53.0864c22: 便雙眼脱出。是時老母倍復瞋恚。正使沙
T2122_.53.0864c23: 門空中倒懸。終不與汝食。是時尊者復在空
T2122_.53.0864c24: 中倒懸。老母復倍瞋恚。正使沙門擧身煙出。
T2122_.53.0864c25: 我終不與汝食。是時尊者復擧身出煙。老
T2122_.53.0864c26: 母復倍瞋恚而作是語。正使沙門擧身然者。
T2122_.53.0864c27: 我終不與汝食。是時賓頭盧使身盡然。老
T2122_.53.0864c28: 母見已復作是語。正使沙門擧身出水。我終
T2122_.53.0864c29: 不與汝食。時賓頭盧便擧身盡皆出水。老母
T2122_.53.0865a01: 見已復作是語。正使沙門在我前死。終不
T2122_.53.0865a02: 與汝食。是時賓頭盧即無出入息。在老母前
T2122_.53.0865a03: 死。老母見不出入息。即懷恐＊悑。衣毛皆竪。
T2122_.53.0865a04: 而作是語。此沙門多所知識。國王所敬。聞我
T2122_.53.0865a05: 家死。必遭官事。恐不免濟。若還活者我當
T2122_.53.0865a06: 與食。是時賓頭盧即從三昧起。時老母復作
T2122_.53.0865a07: 是念。此餅極大。當更作小者與之。時老母取
T2122_.53.0865a08: 少許麺作餅。餅遂長大。老母見已此餅極
T2122_.53.0865a09: 大。當更作小者。然餅遂大。當取先作者與之。
T2122_.53.0865a10: 然復諸餅皆共相連。老母語賓頭盧曰。比丘
T2122_.53.0865a11: 須食者便自取之。何故相嬈乃爾。賓頭盧報
T2122_.53.0865a12: 曰。大姉。我不須食。但須母欲有所説。老母報
T2122_.53.0865a13: 曰。何所誡勅。賓頭盧報曰。今持此餅往世尊
T2122_.53.0865a14: 所。若有誡勅我共奉行。老母報曰。此事甚
T2122_.53.0865a15: 快。是時老母躬負此餅。從賓頭盧復往世尊
T2122_.53.0865a16: 所。頭面禮足在一面立。白世尊曰。此母難
T2122_.53.0865a17: 陀。是跋提長者姉。慳貪獨食不肯施人。唯願
T2122_.53.0865a18: 世尊爲説篤信之法使得開解。爾時世尊告
T2122_.53.0865a19: 老母曰。汝今持餅施佛及餘比丘僧比丘尼
T2122_.53.0865a20: 優婆塞優婆夷并貧窮者。然故有餅。可持棄
T2122_.53.0865a21: 淨地及無蟲水中。即以此餅次第賦之。及
T2122_.53.0865a22: 著淨水中。即時焔起。老母見已尋懷恐懼。世
T2122_.53.0865a23: 尊漸與説法施戒生天之論。苦集盡道。即於
T2122_.53.0865a24: 座上得法眼淨。承事三尊受持五戒。使發
T2122_.53.0865a25: 歡喜禮佛而去
T2122_.53.0865a26: 又十誦律云。佛在舍衞國。時有長老迦留陀
T2122_.53.0865a27: 夷得阿羅漢道。持鉢入城乞食。到一婆羅門
T2122_.53.0865a28: 舍。主人不在。婦閉門作煎餅。迦留陀夷比丘。
T2122_.53.0865a29: 即入禪定起通。從外地沒涌出中庭。乃以指
T2122_.53.0865b01: 彈。婦即迴顧作是念言。此沙門從何處入。此
T2122_.53.0865b02: 必貪餅故來。我終不與。即語夷言。縱使眼
T2122_.53.0865b03: 脱我亦不與。而以神力即兩眼脱出。復念縱
T2122_.53.0865b04: 出眼如盌。我亦不與即變眼如＊盌。復念縱
T2122_.53.0865b05: 若倒立我前。我亦不與。即於前倒立。復念縱
T2122_.53.0865b06: 汝若死。我亦不與。即入滅受想定。心想皆滅
T2122_.53.0865b07: 無所覺知。時婆羅門婦牽挽不動。即大驚＊悑
T2122_.53.0865b08: 念。是沙門常游波斯匿王宮末利夫人之師。
T2122_.53.0865b09: 若聞在我家死者。我等大衰。即語比丘言。汝
T2122_.53.0865b10: 若活者我求與一餅。迦留陀夷便出於定。婦
T2122_.53.0865b11: 即看餅。先煎好者意惜不與。更刮盆邊得一
T2122_.53.0865b12: 小麺。煎之轉勝。以先者與。適擧一餅餘皆相
T2122_.53.0865b13: 著。迦留語言。姉與我幾許。擧四餅欲持與
T2122_.53.0865b14: 之。迦留語言。我不須是餅。可與祇桓中僧。
T2122_.53.0865b15: 是婦先世已種善根。即自思惟。是比丘實不
T2122_.53.0865b16: 貪餅。但愍我故而來乞耳。即持餅筐。詣祇
T2122_.53.0865b17: 桓中施＊衆僧竟。在迦留前坐。迦留陀夷觀其
T2122_.53.0865b18: 因縁爲説妙法。即於座上得法眼淨。作優婆
T2122_.53.0865b19: 夷。返舍報夫。夫聞即詣迦留陀夷所。迦留
T2122_.53.0865b20: 陀夷爲説妙法得法眼淨。作優婆塞。常盡財
T2122_.53.0865b21: 力供養闍梨。乃至身死猶命子供養令後不
T2122_.53.0865b22: 斷
T2122_.53.0865b23: 又百縁經云。佛在王舍城迦蘭陀竹林。爾時
T2122_.53.0865b24: 目連在一樹下見一餓鬼。身如焦柱。腹如太
T2122_.53.0865b25: 山。咽如細鍼髮如錐刀。纒刺其身。諸支節
T2122_.53.0865b26: 間皆悉火然。渇乏欲死脣口乾焦。欲趣河泉
T2122_.53.0865b27: 變爲涸竭。假令天降甘雨。墮其身上。皆變
T2122_.53.0865b28: 爲火。目連即問業縁。餓鬼答言。我渇乏不能
T2122_.53.0865b29: 答。汝自問佛。目連即詣佛所具述前事。向佛
T2122_.53.0865c01: 廣説。宿造何業受是苦惱。爾時世尊告目連
T2122_.53.0865c02: 言。汝今諦聽。吾當爲汝分別解説。此賢劫中。
T2122_.53.0865c03: 波羅柰國。有佛出世。號曰迦葉。有一沙門渉
T2122_.53.0865c04: 路而行。極患熱渇。時有女人。名曰惡見。井傍
T2122_.53.0865c05: 汲水。往從乞水。女報之曰。使汝渇死。我終
T2122_.53.0865c06: 不與。令我水減。不可持去。于時沙門既不得
T2122_.53.0865c07: 水服道而去。時彼女人遂復慳貪。有來乞者
T2122_.53.0865c08: 終不施與。其後命終墮餓鬼中。以是業縁受
T2122_.53.0865c09: 如是苦。佛告目連。欲知彼時女人不施水者。
T2122_.53.0865c10: 今此餓鬼是。佛説是惡見縁時。諸比丘等捨
T2122_.53.0865c11: 慳貪業。得四沙門果者。或有發無上菩提心
T2122_.53.0865c12: 者。聞佛所説歡喜奉行
T2122_.53.0865c13: 又付法藏經云。時有僧伽耶舍羅漢。有大智
T2122_.53.0865c14: 慧言辭清辯。昔雖出家未證道迹。游行大海
T2122_.53.0865c15: 邊見一宮殿。七寶莊嚴光明殊勝。僧伽耶舍
T2122_.53.0865c16: 見時以到。即往彼宮説偈乞食云
T2122_.53.0865c17: 飢爲第一病 行爲第一苦
T2122_.53.0865c18: 如是知法者 可得涅槃道
T2122_.53.0865c19: 是時舍主即出奉迎。敷置茵褥請入就坐。
T2122_.53.0865c20: 耶舍見其家内有二餓鬼。裸形黒痩飢虚羸
T2122_.53.0865c21: 乏。鎖其身首各著一床。復有一鉢滿中香
T2122_.53.0865c22: 飯。以瓶盛水安置其側。爾時舍主即取此食
T2122_.53.0865c23: 奉施比丘。語言。大徳。愼勿以食與此餓鬼。爾
T2122_.53.0865c24: 時比丘見其飢困。即以少飯而施與之。鬼得
T2122_.53.0865c25: 食已即吐膿血。遍流在地汚其宮殿。爾時比
T2122_.53.0865c26: 丘怪而問之。此鬼何縁受斯罪報。舍主答曰。
T2122_.53.0865c27: 斯鬼前世。一是吾息。一是兒婦。我昔布施作
T2122_.53.0865c28: 諸功徳。而彼夫妻常懷恚惜。我數數教誨都
T2122_.53.0865c29: 不納受。因立誓曰。如此罪業必獲惡報。若
T2122_.53.0866a01: 受罪時我當看汝。由是因縁得斯苦惱。小復
T2122_.53.0866a02: 前行至一住處。堂閣嚴飾種種奇妙。滿中衆
T2122_.53.0866a03: 僧經行禪思。日時以到。鳴椎集食。食將欲訖。
T2122_.53.0866a04: 爾時餚饍變成膿血。便以鉢器共相打擲。頭
T2122_.53.0866a05: 面破壞血流汚身。而作是言。何爲惜食。今受
T2122_.53.0866a06: 此苦。耶舍前問其意。答言。長老。我等先世迦
T2122_.53.0866a07: 葉佛時。同止一處。客比丘來咸共瞋恚。藏惜
T2122_.53.0866a08: 飮食而不共分。以此縁故今受此苦
T2122_.53.0866a09: 正報頌曰
T2122_.53.0866a10: 貪欣詐道徳 刻削爲伎業
T2122_.53.0866a11: 巧誑懷萬端 求利心千匝
T2122_.53.0866a12: 受罪地獄中 習氣猶行劫
T2122_.53.0866a13: 交刀割肉盡 白骨連相接
T2122_.53.0866a14: 習報頌曰
T2122_.53.0866a15: 爲茲貪欲故 惡道轉沈淪
T2122_.53.0866a16: 罪畢生人道 餘風尚襲身
T2122_.53.0866a17: ＊常抱犲狼志 誰人喜與憐
T2122_.53.0866a18: 終身不寤此 可笑頑愚人
T2122_.53.0866a20: 魏司馬宣王 魏胡人支法存 齊太守張善
T2122_.53.0866a21: 魏司馬宣王。功業日隆。又誅魏大將軍曹爽。
T2122_.53.0866a22: 簒奪之迹稍彰。王陵時爲楊州刺史。以魏帝
T2122_.53.0866a23: 制。於強臣不堪爲主。楚王彪年長而有才。欲
T2122_.53.0866a24: 迎立。兗州刺史華以陵陰謀白宣王。宣王自
T2122_.53.0866a25: 將中軍討陵。掩然卒至。陵自知勢窮乃單船
T2122_.53.0866a26: 出迎宣王。宣王送陵還京師。陵至頃城過賈
T2122_.53.0866a27: 逵廟側。陵呼曰。賈梁道。吾固盡心於魏之
T2122_.53.0866a28: 社稷。唯爾有神知之。陵遂飮藥死。三族皆誅。
T2122_.53.0866a29: 其年宣王有疾。白日見陵來。并賈逵爲祟。
T2122_.53.0866b01: 因呼字曰。彦雲緩我。宣王身亦有打處。少日
T2122_.53.0866b02: 遂薨
T2122_.53.0866b03: 魏支法存者。本是胡人。生長廣州妙善醫術。
T2122_.53.0866b04: 遂成巨富有八丈毾
。作百種形像光彩曜
T2122_.53.0866b05: 日。又有沈香八尺版床。居常芬馥。王談
T2122_.53.0866b06: 爲廣州刺史。大兒劭之屡求二物。法存不與。
T2122_.53.0866b07: 王談因存亮繼殺。而藉沒家財焉。死後形見
T2122_.53.0866b08: 於府囚。輒打閣下鼓。似若稱寃魂。如此經
T2122_.53.0866b09: 尋月。王談得病。＊常見法存守之。少時遂亡。
T2122_.53.0866b11: 齊陽翟太守張善。苛酷貪叨惡聲流布。蘭
T2122_.53.0866b12: 臺遣御史魏暉儁就郡繩治。贓賄狼藉。罪當
T2122_.53.0866b13: 入死。善於獄中使人通啓。翻誣暉儁。受納民
T2122_.53.0866b14: 賕枉見推縛。文宣帝大怒。以爲法司阿曲。必
T2122_.53.0866b15: 須窮正。令尚書左丞盧斐覆之。斐遂希
T2122_.53.0866b16: 旨。成暉儁罪状奏報。於市斬之。暉儁遺囑
T2122_.53.0866b17: 令史曰。我之情理是君所具。今日之事可復
T2122_.53.0866b18: 如何。當辦紙百張筆兩筦墨一挺以隨吾屍。
T2122_.53.0866b19: 若有靈祇必望報雪。令史哀悼貨賣衣裳。爲
T2122_.53.0866b20: 之殯殮。并備紙筆。後十五日張善得病。唯云。
T2122_.53.0866b21: 叩頭魏尚書。尚書者世俗呼臺使之通稱也。
T2122_.53.0866b22: 未旬而死。纔踰兩月盧＊斐坐譏駿魏史。爲魏
T2122_.53.0866b24: 法苑珠林卷第七十七
T2122_.53.0866b25:
T2122_.53.0866b26:
T2122_.53.0866b27:
T2122_.53.0866b28:
T2122_.53.0866b29:
T2122_.53.0866c01:
T2122_.53.0866c02:
T2122_.53.0866c03:法苑珠林卷第七十八
T2122_.53.0866c04: ＊西明寺沙門釋道世撰
T2122_.53.0866c05: 十惡篇第八十四之六
T2122_.53.0866c07: 述意部第一
T2122_.53.0866c08: 夫四蛇躁動三毒奔馳。六賊相侵百憂總萃。
T2122_.53.0866c09: 或宿重相嫌伺求長短。素懷結忿專加相害。
T2122_.53.0866c10: 了無仁義頓失慈悲。殺法殺縁教死讃死。或
T2122_.53.0866c11: 復潜行毒藥密遣祝邪。遂使含毒府藏鴆裂
T2122_.53.0866c12: 肝心。令其銜悲長夜抱痛幽泉。宛轉何辭。煩
T2122_.53.0866c13: 怨誰訴。故經曰。長者宅中多生毒樹。羅刹海
T2122_.53.0866c14: 上屡乞浮嚢。亦如乾薪萬束豆火能焚。暗室
T2122_.53.0866c15: 百年一燈便破。故知瞋心甚於猛火。行者應
T2122_.53.0866c16: 自防護。劫功徳賊無過斯害。若起一念恚火
T2122_.53.0866c17: 便燒衆善功徳。是以惡性之人人畜皆畏。不
T2122_.53.0866c18: 簡善人。語則成毒。好壞他心。令他厭惡。人無
T2122_.53.0866c19: 愛者。衆所畏棄。如避狼虎。現被輕賤。死墮地
T2122_.53.0866c20: 獄。是故智者。見此等過。以忍滅之。不畏衆苦
T2122_.53.0866c21: 也
T2122_.53.0866c22: 引證部第二
T2122_.53.0866c23: 如正法念經云。若起瞋恚自燒其身。其心
T2122_.53.0866c24:
毒顏色變異。他人所棄皆悉驚避。衆人不
T2122_.53.0866c25: 愛輕毀鄙賤。身壞命終墮於地獄。以瞋恚故
T2122_.53.0866c26: 無惡不作。是故智者捨瞋如火。知瞋過故能
T2122_.53.0866c27: 自利益。爲欲自利利益他人。應當行忍。譬
T2122_.53.0866c28: 如大火焚燒屋宅有勇建者以水滅之。智慧
T2122_.53.0866c29: 之水能滅恚火。亦復如是。能忍之人第一善
T2122_.53.0854a02:
T2122_.53.0854a03:
T2122_.53.0854a04: ＊西明寺沙門釋道＊世撰
T2122_.53.0854a05: 十惡篇第八十四之四
| T2122_.53.0854a06: | ◎惡口部第八 | 此別二部 |
T2122_.53.0854a08: 凡夫毒熾恚火常然。逢縁起障觸境生瞋。所
T2122_.53.0854a09: 以發言一怒衝口燒心。損害前人痛於刀割
T2122_.53.0854a10: 乖菩薩之善心。違如來之慈訓。故業報差別。
T2122_.53.0854a11: 經偈云
T2122_.53.0854a12: 麁言觸惱人 好發他陰私
T2122_.53.0854a13: 剛強難調伏 生焔口餓鬼
T2122_.53.0854a14: 引證部第二
T2122_.53.0854a15: 如智度論云。或有餓鬼。先世惡口。好以麁
T2122_.53.0854a16: 語。加彼衆生。衆生憎惡。見之如讎。以此罪
T2122_.53.0854a17: 故墮餓鬼中。又法句經云。雖爲沙門。不攝身
T2122_.53.0854a18: 口。麁言惡説。多所中傷。衆所不愛。智者不
T2122_.53.0854a19: 惜。身死神去。輪轉三塗。自生自死。苦惱無
T2122_.53.0854a20: 量。諸佛賢聖所不愛惜。假令衆生身雖無過。
T2122_.53.0854a21: 不愼口業亦墮惡道。故智度論云。時有一鬼。
T2122_.53.0854a22: 頭似猪頭。臭蟲從口出。身有金色光明。是鬼
T2122_.53.0854a23: 宿世作比丘。惡口罵詈客比丘。身持淨戒故
T2122_.53.0854a24: 身有光明。口有惡言故臭蟲從口出。増一阿
T2122_.53.0854a25: 含經云。寧以利劍截割其舌。不以惡言麁語
T2122_.53.0854a26: 墮三惡道
T2122_.53.0854a27: 又護口經云。過去迦葉如來。出現於世敷
T2122_.53.0854a28: 説法教。教化已周。於無餘泥洹界而般涅槃。
T2122_.53.0854a29: 後時有三藏比丘。名曰黄頭。衆僧告勅。一切
T2122_.53.0854b01: 雜使不令卿渉。但與諸後學者説諸妙法。時
T2122_.53.0854b02: 三藏比丘内心輕蔑不免僧命。便與後學敷
T2122_.53.0854b03: 顯經義。喚受義曰。速前象頭。次喚第二者
T2122_.53.0854b04: 曰馬頭。復喚
T2122_.53.0854b05: 虎頭。如是喚衆獸之類不可稱數。雖授經義
T2122_.53.0854b06: 不免其罪。身壞命終入地獄中。經歴數千萬
T2122_.53.0854b07: 劫受苦無量。餘罪未畢。從地獄出。生大海中。
T2122_.53.0854b08: 受水性形。一身百頭。形體極大。異類見之皆
T2122_.53.0854b09: 悉馳走
T2122_.53.0854b10: 又出曜經云。昔佛在世時。尊者滿足詣餓鬼
T2122_.53.0854b11: 界。見一餓鬼。形状醜陋。見者毛竪。莫不畏
T2122_.53.0854b12: 懼。身出熾焔。如大火聚。口出
T2122_.53.0854b13: 流溢。臭氣難近。或口出火長數十丈。或眼
T2122_.53.0854b14: 耳鼻身體支節。放諸火焔長數十丈。脣口垂
T2122_.53.0854b15: 倒像如野猪。身體縱廣一由旬也。手自抓
T2122_.53.0854b16: 爴。擧聲嗥哭。馳走東西。滿足見問。汝作
T2122_.53.0854b17: 何罪今受此苦。餓鬼報曰。吾昔出家戀著房
T2122_.53.0854b18: 舍慳貪不捨。自恃豪族出言臭惡。若見持戒
T2122_.53.0854b19: 精進比丘。輒復罵辱戻口戻眼。或戻是非。故
T2122_.53.0854b20: 受此苦。寧以利刀自割其舌。積劫受苦。不以
T2122_.53.0854b21: 一日罵謗精進持戒比丘。尊者若還閻浮提
T2122_.53.0854b22: 地時。以我形状誡諸比丘。善護口過勿妄出
T2122_.53.0854b23: 言。見持戒者念宣其徳。自我受此餓鬼形來。
T2122_.53.0854b24: 數千萬歳。常受此苦。却後命終。當入地獄。説
T2122_.53.0854b25: 此語已＊嗥哭投地。如大山崩。天翻地覆。斯
T2122_.53.0854b26: 由口過。故使然矣
T2122_.53.0854b27: 又百縁經云。有長者婦懷妊。身體臭穢都不
T2122_.53.0854b28: 可近。年滿生兒。連骸骨立。羸痩憔瘁不可
T2122_.53.0854b29: 目視。又多糞屎塗身而生。年漸長大不欲在
T2122_.53.0854c01: 家。貪嗜糞穢不肯捨離。父母諸親惡不欲見。
T2122_.53.0854c02: 驅令遠舍使不得近。即便在外常食糞穢。諸
T2122_.53.0854c03: 人見已。因爲立字名嚪婆羅。値佛出家得羅
T2122_.53.0854c04: 漢果。由過去世時有佛出世。名拘留孫。出家
T2122_.53.0854c05: 爲寺主。有諸檀越。洗浴衆僧訖。復以香油塗
T2122_.53.0854c06: 身。有一羅漢。寺主見已。瞋恚罵詈。汝出家
T2122_.53.0854c07: 人。香油塗身。如似人糞塗汝身上。羅漢愍之
T2122_.53.0854c08: 爲現神通。寺主見已懺悔辭謝願除罪咎。縁
T2122_.53.0854c09: 是惡罵。五百世中身常臭穢。不可附近。由昔
T2122_.53.0854c10: 出家向彼悔故。今得値我出家得道。是故衆
T2122_.53.0854c11: 生應護口業莫相罵辱
T2122_.53.0854c12: 又賢愚經云。昔佛在世時。與諸比丘。向毘舍
T2122_.53.0854c13: 離。到梨越河。見人捕魚網得一魚。身有百
T2122_.53.0854c14: 頭。有五百人挽不出水。是時河邊有五百人。
T2122_.53.0854c15: 而共放牛。即借挽之。千人併力方得出水。見
T2122_.53.0854c16: 而怪之。衆人競看。佛與比丘。往到魚所。而問
T2122_.53.0854c17: 魚言。汝是迦毘梨不。魚答言是。復問魚言。
T2122_.53.0854c18: 教匠汝者今在何處。魚答佛言。墮阿毘獄。
T2122_.53.0854c19: 阿難見已問其因縁。佛告阿難。乃往過去迦
T2122_.53.0854c20: 葉佛時。有婆羅門生一男兒。字迦毘梨。聰明
T2122_.53.0854c21: 博達多聞第一。父死之後其母問兒。汝今高
T2122_.53.0854c22: 朗世間頗有更勝汝不。兒答母言。沙門殊
T2122_.53.0854c23: 勝。我有所疑往問沙門。無我解説令我開解。
T2122_.53.0854c24: 彼若問我。我不能答。母即語言。汝今何不
T2122_.53.0854c25: 學習其法。兒答母言。若欲習者當作沙門。我
T2122_.53.0854c26: 是白衣。何縁得學。母語兒言。汝今且可僞作
T2122_.53.0854c27: 沙門。學達還家。兒受母教即作比丘。經少時
T2122_.53.0854c28: 間學通三藏。還來歸家。母復問兒。今得勝
T2122_.53.0854c29: 未。兒答母言。由未勝也。母語兒言。自今已
T2122_.53.0855a01: 往。若共談論。儻不如時。便可罵辱。汝當得
T2122_.53.0855a02: 勝。兒受母教。後論不如。便罵言。汝等沙門愚
T2122_.53.0855a03: 騃無識。頭如獸頭。百獸之頭無不比之。縁是
T2122_.53.0855a04: 罵故今受魚身。一身百頭。駝驢牛馬猪羊犬
T2122_.53.0855a05: 等。衆獸之頭無不備有。阿難問佛。何時當得
T2122_.53.0855a06: 脱此魚身。佛告阿難。此賢劫中千佛過去。猶
T2122_.53.0855a07: 故不脱此魚身也。以是因縁。身口意業不可
T2122_.53.0855a08: 不愼。又王玄策行傳云。佛在世時。游毘耶
T2122_.53.0855a09: 離城。觀一切衆生有苦惱者。即欲救拔。乃
T2122_.53.0855a10: 觀見此國。有雞越吒二衆總五百人。於婆
| T2122_.53.0855a11: | 去 音 | 羅倶末底河。網得摩竭大魚。十有八 |
| T2122_.53.0855a12: | 首。三十六眼。其頭多獸 | 自外 同前 | 佛爲説法。魚 |
T2122_.53.0855a14: 本身是大魚。蒙佛説法遂得生天。乃持諸種
T2122_.53.0855a15: 香華瓔珞寶珠。從天而下至佛供養。于時二
T2122_.53.0855a16: 衆並發心悔過。即於倶末底河北一百餘歩
T2122_.53.0855a17: 燒焚魚網。銅瓶盛灰。埋之向説法處。於上
T2122_.53.0855a18: 起塔。尊像儼然。至今現在。雕飾如法。覩者生
T2122_.53.0855a19: 善
T2122_.53.0855a20: 又百縁經云。昔佛在世時。波斯匿王婦末利
T2122_.53.0855a21: 夫人産生一女。字曰金剛。面貌極醜。身體麁
T2122_.53.0855a22: 澁。猶如蛇皮。頭髮麁強。猶如馬尾。王見不
T2122_.53.0855a23: 喜。勅閉深宮不令出外。年漸長大任當嫁
T2122_.53.0855a24: 娶。便遣一臣。推覓一人本是豪族今貧乏
T2122_.53.0855a25: 者。卿可將來。臣受勅已。覓得付王。王將屏處
T2122_.53.0855a26: 密私語言。聞卿豪族今者貧窮。我有一女面
T2122_.53.0855a27: 貌極醜。卿幸納受當相供給。時此貧人跪白
T2122_.53.0855a28: 王曰。正使大王以狗見賜。亦不敢違。豈況
T2122_.53.0855a29: 王女末利所生。王即妻之。爲造宅舍門戸七
T2122_.53.0855b01: 重。王囑女夫。自捉戸鉤。出入牢閉。勿使
T2122_.53.0855b02: 人見。王出財物供給女婿無所乏少。拜爲大
T2122_.53.0855b03: 臣。後與豪貴共爲邑會。聚會之契令婦共
T2122_.53.0855b04: 赴。自餘諸人各將婦來。唯此大臣獨不將
T2122_.53.0855b05: 赴。衆人疑怪。彼人婦者。或能端正。或可極醜
T2122_.53.0855b06: 不能顯現。是以不來。復於後會。密共勸酒令
T2122_.53.0855b07: 使醉臥。解取門鉤。遣其五人造家往看。至
T2122_.53.0855b08: 家開門婦疑非夫。内自剋責。懊惱而言。我宿
T2122_.53.0855b09: 何罪爲夫幽閉不覩日月。即便至心遙禮世
T2122_.53.0855b10: 尊。願佛慈悲來到我前暫救苦厄。佛知其意。
T2122_.53.0855b11: 即於女前地中踊出。紺髮相現。其女擧頭
T2122_.53.0855b12: 見佛髮相敬心歡喜。女髮自然如紺青色。佛
T2122_.53.0855b13: 漸現面。女心倍喜面復端正。惡相麁皮自然
T2122_.53.0855b14: 化滅。佛悉現身令其盡見更増歡喜。身體
T2122_.53.0855b15: 端正猶如天女。佛便爲説種種法要得須陀
T2122_.53.0855b16: 洹果。時佛去後五人入見。端正少雙。觀看已
T2122_.53.0855b17: 竟。還閉門戸繋鉤本處。其人還家見婦端正。
T2122_.53.0855b18: 欣然問言。汝是何人。婦答夫言。我是汝婦。
T2122_.53.0855b19: 夫即語言。汝前極醜。何縁端正乃爾。婦便白
T2122_.53.0855b20: 夫。具説上事。婦復向夫。我欲見王汝當爲我
T2122_.53.0855b21: 通白消息。夫往白王。女郎今者欲來相見。王
T2122_.53.0855b22: 答女夫。莫道此事。急當牢閉愼勿令出。女夫
T2122_.53.0855b23: 白王。女郎今者蒙佛威神。便得端正。天女無
T2122_.53.0855b24: 異。王聞是已即遣往迎。見女端正歡喜無量。
T2122_.53.0855b25: 將詣佛所而白佛言。不審此女宿種何福。乃
T2122_.53.0855b26: 生豪貴而復醜陋。佛告王言。乃往過去。波羅
T2122_.53.0855b27: 柰國。有一長者。日常供養一辟支佛。身體
T2122_.53.0855b28: 醜陋。時長者家有一小女。見辟支佛惡心罵
T2122_.53.0855b29: 言。面貌醜陋身皮麁惡。何期可憎。時辟支佛
T2122_.53.0855c01: 欲入涅槃。便現神力作十八變。其女見已即
T2122_.53.0855c02: 時自責求哀懺悔。縁於過去罵辟支故生常
T2122_.53.0855c03: 醜陋。由還懺悔今得端正。以供養故。所生之
T2122_.53.0855c04: 處。豪尊富貴快樂無極
T2122_.53.0855c05: 又興起行經云。釋迦過去以惡語道。迦葉禿
T2122_.53.0855c06: 頭沙門何有佛道。故今六年受日食一麻一
T2122_.53.0855c07: 米大豆小豆苦行
T2122_.53.0855c08: 又四分律云。佛告諸比丘。往古世時。得刹尸
T2122_.53.0855c09: 羅國婆羅門有牛。晝夜養飤刮刷摩抆。時得
T2122_.53.0855c10: 刹尸羅國復有長者牛。於城市街巷遍自唱
T2122_.53.0855c11: 言。誰有力牛。與我力牛。共駕百車。
T2122_.53.0855c12: 時婆羅門牛聞唱聲自念。此婆羅門晝夜餵
T2122_.53.0855c13: ＊飤我刮刷摩抆。我今宜當盡力自竭取彼千
T2122_.53.0855c14: 兩金報此人恩。時彼牛即語婆羅門。汝今當
T2122_.53.0855c15: 知。得刹尸羅國中有長者。作是唱言。誰有牛
T2122_.53.0855c16: 與我牛。共駕百車
T2122_.53.0855c17: 長者家語言。我有牛可與汝牛共駕百車。
T2122_.53.0855c18: 金千兩。時婆羅門即往至長者家語言。我有
T2122_.53.0855c19: 牛可與汝牛共駕百車。
T2122_.53.0855c20: 今正是時。婆羅門即牽己牛。與長者牛。共駕
T2122_.53.0855c21: 百車
T2122_.53.0855c22: 人前作毀呰語。禿角可牽。時牛聞毀呰語即
T2122_.53.0855c23: 慚愧不肯出力與對諍競。於是長者牛勝婆
T2122_.53.0855c24: 羅門牛不如。輸金千兩。時婆羅門語彼牛
T2122_.53.0855c25: 言。我晝夜餧飼摩抆刮刷望汝當與我盡
T2122_.53.0855c26: 力勝彼牛。云何今日反更使我輸金千兩耶。
T2122_.53.0855c27: 牛語婆羅門言。汝於衆人前毀呰我言。＊禿
T2122_.53.0855c28: 角可牽。使我慚愧於衆人。是故不能復出力
T2122_.53.0855c29: 與彼競駕。若能改往言。更不名字形相我
T2122_.53.0856a01: 者。便可往語彼長者言。能更與我牛共駕百
T2122_.53.0856a02: 車者。更倍出二千兩金。婆羅門語牛言。勿復
T2122_.53.0856a03: 今我更輸二千兩金。牛報婆羅門言。汝勿復
T2122_.53.0856a04: 在衆人前毀呰我言＊禿角可牽。於衆人前當
T2122_.53.0856a05: 讃歎我好牽端嚴好角。時婆羅門至彼長者
T2122_.53.0856a06: 家語言。能更與我牛共駕百車者。
T2122_.53.0856a07: 兩金。長者報言。今正是時。時婆羅門牛與
T2122_.53.0856a08: 長者。牛共駕百車。
T2122_.53.0856a09: 時婆羅門於衆人前讃歎言。好牽端嚴好角。
T2122_.53.0856a10: 牛聞此語。即便勇力與彼競駕。婆羅門牛得
T2122_.53.0856a11: 勝。長者牛不如。婆羅門得二千兩金。爾時佛
T2122_.53.0856a12: 語諸比丘。凡人欲有所説。當説善語。不應説
T2122_.53.0856a13: 惡語。善語者善。惡語者自生熱惱。是故諸比
T2122_.53.0856a14: 丘。畜生得人毀呰猶自慚愧不堪進力。況復
T2122_.53.0856a15: 於人得他毀辱能不有慚愧。故成實論云。若
T2122_.53.0856a16: 人惡口種種罵詈。隨語受報
T2122_.53.0856a17: 又修行道地經偈云
T2122_.53.0856a18: 口癡而心剛 不柔無惡言
T2122_.53.0856a19: 常懷惡兩舌 不念人善利
T2122_.53.0856a20: 所言不了了 藏惡在於心
T2122_.53.0856a21: 如灰覆炭火 設躡燒人足
T2122_.53.0856a22: 其語常柔和 順從言可人
T2122_.53.0856a23: 言行而相副 心身不傷人
T2122_.53.0856a24: 譬如好華樹 成實亦甘美
T2122_.53.0856a25: 佛尊解説是 心口之謀相
T2122_.53.0856a26: 又百縁經云。爾時世尊初始成佛。便欲教化
T2122_.53.0856a27: 諸龍王故。即便往至須彌山下。現比丘形端
T2122_.53.0856a28: 坐思惟。時有金翅鳥王。入大海中捉一小龍。
T2122_.53.0856a29: 還須彌頂規欲食噉。時彼小龍命故未斷。遙
T2122_.53.0856b01: 見比丘端坐思惟。至心求哀尋即命終。生舍
T2122_.53.0856b02: 衞國婆羅門家。名曰負梨。端正姝妙世所
T2122_.53.0856b03: 希有。因爲立字名須菩提。年漸長大智慧聰
T2122_.53.0856b04: 明。無有及者。唯甚惡性。凡所眼見人及畜
T2122_.53.0856b05: 生。則便瞋罵未曾休廢。父母親屬皆共厭患
T2122_.53.0856b06: 無喜見者。遂便捨家入山林中。乃見鳥獸
T2122_.53.0856b07: 及以草木風吹動搖。亦生瞋恚。終無喜心。時
T2122_.53.0856b08: 有山神語須菩提言。汝今何故捨家來此山
T2122_.53.0856b09: 林之中。既不修善。則無利益唐自疲苦。
T2122_.53.0856b10: 今有世尊在祇桓中。有大福徳能教衆生修
T2122_.53.0856b11: 善斷惡。今若至彼必能除汝瞋恚惡毒。時須
T2122_.53.0856b12: 菩提聞山神語。即生歡喜。尋問之曰。今者
T2122_.53.0856b13: 世尊爲在何處。答曰。汝但眠眼。我自將汝
T2122_.53.0856b14: 至世尊所。時須菩提用山神語眠目。須臾
T2122_.53.0856b15: 不覺自然在祇＊桓中。見佛世尊三十二相八
T2122_.53.0856b16: 十種好光明普曜如百千日。心懷歡喜前禮
T2122_.53.0856b17: 佛足却坐一面。佛即爲説瞋恚過惡。愚癡煩
T2122_.53.0856b18: 惱。燒滅善根。増長衆惡。後受果報墮在地獄。
T2122_.53.0856b19: 備受苦痛不可稱計。設復得脱。或作龍蛇羅
T2122_.53.0856b20: 刹鬼神。心常含毒更相殘害。時須菩提聞世
T2122_.53.0856b21: 尊説是語已。心驚毛竪尋自悔責。即於佛前
T2122_.53.0856b22: 懺悔罪咎。豁然獲得須陀洹果。心懷喜悦
T2122_.53.0856b23: 既入道次。佛即聽許。善來比丘。鬚髮自落。法
T2122_.53.0856b24: 服著身。便成沙門。精勤修習得阿羅漢果。
T2122_.53.0856b25: 諸天世人所見敬仰。時諸比丘見是事已請
T2122_.53.0856b26: 説本縁。佛告比丘。此賢劫中有佛出世。號曰
T2122_.53.0856b27: 迦葉。於彼法中有一比丘。常行勸化。一萬歳
T2122_.53.0856b28: 中將諸比丘處處供養。於後時間僧有少縁
T2122_.53.0856b29: 竟不隨從。便出惡罵。汝等佷戻似如毒龍。作
T2122_.53.0856c01: 是語已尋即出去。以是業縁五百世中受毒
T2122_.53.0856c02: 龍身。心常含毒觸嬈衆生。今雖得人宿習
T2122_.53.0856c03: 不除。故復生瞋。佛告比丘。欲知爾時勸化比
T2122_.53.0856c04: 丘惡口罵者。今須菩提是。由於爾時供養僧
T2122_.53.0856c05: 故。今得値我出家得道。比丘聞已歡喜奉
T2122_.53.0856c06: 行
T2122_.53.0856c07: 又百縁經云。佛在世時。王舍城中有一長者。
T2122_.53.0856c08: 財寶無量不可稱計。其婦足滿十月便欲産
T2122_.53.0856c09: 子。然不肯出。尋重有身。足滿十月復産一子。
T2122_.53.0856c10: 先懷者住在右脇。如是次等懷妊九子。各滿
T2122_.53.0856c11: 十月而産。唯先一子故在胎中不肯出外。其
T2122_.53.0856c12: 母極患。設諸湯藥以自療治。病無降損囑及
T2122_.53.0856c13: 家中。我腹中子故活不死。今若設終必開我
T2122_.53.0856c14: 腹取子養育。其母於時不免所患。即便命終。
T2122_.53.0856c15: 時諸眷屬載其尸骸詣於塚間。請大醫耆婆。
T2122_.53.0856c16: 破腹看之。得一小兒。形状故小頭鬚皓白。俯
T2122_.53.0856c17: 僂而行。四向顧視語諸親言。汝等當知。我
T2122_.53.0856c18: 由先身惡口罵辱衆僧故。處此熟藏中經六
T2122_.53.0856c19: 十年。受是苦惱難可叵當。諸親聞已號啼悲
T2122_.53.0856c20: 哭不能答之。爾時世尊遙知此兒善根已熟。
T2122_.53.0856c21: 將諸大衆往到尸所。告小兒言。汝是長老比
T2122_.53.0856c22: 丘不。答言。實是。第二第三亦如是問。故言
T2122_.53.0856c23: 道是。時諸大衆見此小兒與佛答對。各懷疑
T2122_.53.0856c24: 惑。前白佛言。今此老兒宿造何業。在腹髮白。
T2122_.53.0856c25: 俯＊僂而行。復與如來共相答問
T2122_.53.0856c26: 爾時世尊告諸大衆。此賢劫中。有佛出世。
T2122_.53.0856c27: 號曰迦葉。有諸比丘夏坐安居。衆僧和合。
T2122_.53.0856c28: 差一比丘年在老耄爲僧維那。共立制限。於
T2122_.53.0856c29: 此夏坐要得道者。聽共自恣。若未得者。不
T2122_.53.0857a01: 聽自恣。今此維那獨不得道。僧皆不聽布薩
T2122_.53.0857a02: 自恣。心懷懊惱而作是言。我獨爲爾營理僧
T2122_.53.0857a03: 事。令汝等輩安隱行道。今復還返更不聽
T2122_.53.0857a04: 自恣布薩羯磨。即便瞋恚罵辱衆僧。尋即牽
T2122_.53.0857a05: 捉閉著室中。作是唱言。使汝等輩常處暗冥
T2122_.53.0857a06: 不見光明。如我今者處此暗室。作是語已自
T2122_.53.0857a07: 戮命終。墮地獄中受大苦惱。今始得脱故在
T2122_.53.0857a08: 胎中受是苦惱。衆僧聞已各護三業厭離生
T2122_.53.0857a09: 死。得四沙門果者。有發辟支佛心者。有發無
T2122_.53.0857a10: 上菩提心者。時諸親屬還將老兒詣家養育。
T2122_.53.0857a11: 年漸長大放令出家得阿羅漢果。佛告比丘。
T2122_.53.0857a12: 縁於往昔供養衆僧及作維那營理僧事故。
T2122_.53.0857a13: 今得値我出家得道。比丘聞已歡喜奉行
T2122_.53.0857a14: 正報頌曰
T2122_.53.0857a15: 惡口如毒箭 著物則破傷
T2122_.53.0857a16: 地獄開門待 投之以
T2122_.53.0857a17: 割舌令自噉 楚毒難思量
T2122_.53.0857a18: 若與身無益 愼口也何妨
T2122_.53.0857a19: 習報頌曰
T2122_.53.0857a20: 惡口多觸忤 地獄被燒然
T2122_.53.0857a21: 人中有餘報 還聞刀釼言
T2122_.53.0857a22: 設令有談論 諍訟被他怨
T2122_.53.0857a23: 往報甘心受 改惡善自鮮
| T2122_.53.0857a24: | 感應縁 | 略引 一驗 |
T2122_.53.0857a26: 任司竹監。後因公事遷任藍田縣尉。貞觀
T2122_.53.0857a27: 二十一年。爲身老還家躬耕爲業。然操立
T2122_.53.0857a28: 性毒惡暴口。但一生已來喜見人過。毎郷
T2122_.53.0857a29: 人有事即録告官。縣司以操曾在朝流亦與
T2122_.53.0857b01: 顏色。然操長惡不悛數忓擾官司。覓郷人
T2122_.53.0857b02: 事過無問大小常生恐嚇。於自村社之内。無
T2122_.53.0857b03: 事横生整理。大小譏訶是非浪作。但有牛羊
T2122_.53.0857b04: 蹤暴士女相爭。即將向縣。縣令裴瞿曇用爲
T2122_.53.0857b05: 煩碎。初二三迴與理。後見事繁不與理。操後
T2122_.53.0857b06: 經州。或上表聞徹。惡心日盛。人皆不喜見
T2122_.53.0857b07: 操自知性惡。亦向人説云。吾性多急暴口。
T2122_.53.0857b08: 從武徳已來四度受戒。持行禮拜。日誦經論。
T2122_.53.0857b09: 化人爲善。然有大小侵已操不能忍。後至永
T2122_.53.0857b10: 徽元年四月七日夜。忽有一人。從東來。騎白
T2122_.53.0857b11: 馬著青衣。直到操門操見遂共温涼訖。人云。
T2122_.53.0857b12: 東陽大監故遣我追儞。爲儞自生已來。毒
T2122_.53.0857b13: 心纒縛不能忍捨。逢人即説勸善。己身持戒
T2122_.53.0857b14: 不全。慳貪不施。自噵我有善心供養三寶。
T2122_.53.0857b15: 然未曾布施片財。雖口云慚愧。心中即生別
T2122_.53.0857b16: 計惑亂凡俗。爲此喚汝。須臾不見來人。操身
T2122_.53.0857b17: 在門忽然倒地。口不能言。唯心上少暖。家
T2122_.53.0857b18: 人輿將入舍臥。經宿不蘇。然操已到東陽都
T2122_.53.0857b19: 録處。于時府君大衙未散。操遂。私行曹司。
T2122_.53.0857b20: 皆有机案床席。甚大精好。亦有囚人。或著枷
T2122_.53.0857b21: 鎖露頭散腰。或坐立行住。如是罪人不可
T2122_.53.0857b22: 算數。操向東行過到一處。處孔極小。唯見火
T2122_.53.0857b23: 星流出臭煙熢
T2122_.53.0857b24: 把鐵棒修理門首。操因問把棒人。此是何。
T2122_.53.0857b25: 曹司答云。是猛火地獄。擬著持戒不全人。或
T2122_.53.0857b26: 修善中休人。知而故犯。死入此處。聞道有一
T2122_.53.0857b27: 楊師操。一生喜論人過。毎告官司噵他長短。
T2122_.53.0857b28: 逢人詐言慚愧。有片侵
T2122_.53.0857b29: 入此處。故修理之。其人今日是四月八日。家
T2122_.53.0857c01: 人爲操身死布施齋供。曹司平章還欲放歸。
T2122_.53.0857c02: 未得進止。我在此間待師操。操便叩頭禮謝
T2122_.53.0857c03: 自云。楊師操者弟子身是願作方便。若爲得
T2122_.53.0857c04: 脱。此人答云。儞但至心禮十方佛。殷心懺悔
T2122_.53.0857c05: 改却毒心。即隨往生。不來此處。雖懷惡意
T2122_.53.0857c06: 一期能悔。如菩薩行。不惜身命得生淨土。師
T2122_.53.0857c07: 操得此語已。即便依教發露殷勤懺悔。遂放
T2122_.53.0857c08: 還家。經三日得活。操得蘇已具述此事。操於
T2122_.53.0857c09: 後時便向惠靖禪師處改過懺悔。身今見在。
T2122_.53.0857c10: 年至七十有五。毎一食長齋六時禮懺。操田
T2122_.53.0857c11: 臨官道。因行看麥。見牛三頭暴食麥苗。操就
T2122_.53.0857c12: 牛慚愧。不復驅出。歸家後日行麥不死。但
T2122_.53.0857c13: 有牛跡。涇陽西界有陳王佛堂。多人聚集。操
T2122_.53.0857c14: 向衆人具述其事。道俗驚怪禮懺彌殷。其夜
T2122_.53.0857c15: 作夢見有人來語操云。我是使人故來誡儞。
T2122_.53.0857c16: 儞既止惡更不追儞。但儞勤誠修善。不須憂
| T2122_.53.0857c17: | 之。有僧見操。傳向臨説 | 右一驗出 冥詳記 |
| T2122_.53.0857c18: | 兩舌部第九 | 此別二部 |
T2122_.53.0857c20: 夫生老病死。無自出之期。菩提涅槃。有修入
T2122_.53.0857c21: 之路。諸佛所以得道。由行四攝故凡聖歸依。
T2122_.53.0857c22: 菩薩所以成聖。由行六度故黒白欽敬。今見
T2122_.53.0857c23: 流俗之徒。乃專搆屏辭惡傳彼此。令他眷屬
T2122_.53.0857c24: 分離朋友乖散。樂種不和之業。感得生離之
T2122_.53.0857c25: 苦。縱使善心教離惡人。亦是破壞有益無罪。
T2122_.53.0857c26: 故成論云。若善心教化。雖爲別離亦不得
T2122_.53.0857c27: 罪。若以惡心令他鬪亂。則是兩舌得罪最深。
T2122_.53.0857c28: 謂墮地獄畜生餓鬼。若生人中被他誹謗。唯
T2122_.53.0857c29: 得弊惡破壞眷屬。當知上説妄語過中爲乖
T2122_.53.0858a01: 彼此。而妄語者。據此義邊即是兩舌。若説此
T2122_.53.0858a02: 罪三世招苦。如上已説。不須重述
T2122_.53.0858a03: 引證部第二
T2122_.53.0858a04: 如四分律云。佛告諸比丘。汝等當聽。古昔有
T2122_.53.0858a05: 兩惡獸爲伴。一名善牙師子。二名善膊虎。
T2122_.53.0858a06: 晝夜伺捕衆鹿。時有一野干逐彼二獸後。食
T2122_.53.0858a07: 其殘肉以自全命。時彼野干竊自生念。我今
T2122_.53.0858a08: 不能久與相逐。當以何方便鬪亂彼二獸令
T2122_.53.0858a09: 不復相隨。時野干即往善牙師子所。如是語
T2122_.53.0858a10: 善牙。善＊膊虎有如是語言。我生處勝。種姓
T2122_.53.0858a11: 勝。形色勝汝。力勢勝汝。何以故。我日日得
T2122_.53.0858a12: 好美食。善牙師子逐我後。食我殘肉。以自全
T2122_.53.0858a13: 命。即説偈言
T2122_.53.0858a14: 形色及所生 大力而復勝
T2122_.53.0858a15: 善牙不能善 善＊膊如是説
T2122_.53.0858a16: 善牙問野干言。汝以何事得知。答言。汝等二
T2122_.53.0858a17: 獸共集一處。相見自知。爾時野干竊語善牙
T2122_.53.0858a18: 已。便往語善＊膊虎言汝知不。善牙有如是
T2122_.53.0858a19: 語。而我今日種姓生處悉皆勝汝。力勢亦勝。
T2122_.53.0858a20: 何以故。我常食好肉。善＊膊虎食我殘肉。而
T2122_.53.0858a21: 自活命。爾時即説偈言
T2122_.53.0858a22: 形色及所生 大力而復勝
T2122_.53.0858a23: 善＊膊不能善 善牙如是説
T2122_.53.0858a24: 善＊膊問言。汝以何事得知。答言。汝等二獸。
T2122_.53.0858a25: 共集一處。相見自知。後二獸共集一處瞋眼
T2122_.53.0858a26: 相視。善牙師子便作是念。我不應不問。便先
T2122_.53.0858a27: 下手打彼。爾時善牙師子向善＊膊虎。而説偈
T2122_.53.0858a28: 言
T2122_.53.0858a29: 形色及所生 大力而復勝
T2122_.53.0858b01: 善牙不如我 善＊膊説是邪
T2122_.53.0858b02: 彼自念言。必是野干鬪亂我等。善＊膊虎説
T2122_.53.0858b03: 偈。答善牙師子言
T2122_.53.0858b04: 善＊膊不説是 形色及所生
T2122_.53.0858b05: 大力而復勝 善牙不能善
T2122_.53.0858b06: 若受無利言 信他彼此語
T2122_.53.0858b07: 親厚自破壞 便成於怨家
T2122_.53.0858b08: 若以知眞實 當滅除瞋惱
T2122_.53.0858b09: 今可至誠説 令身得利益
T2122_.53.0858b10: 今當善降伏 除滅惡知識
T2122_.53.0858b11: 可殺此野干 鬪亂我等者
T2122_.53.0858b12: 即打野干殺。爾時佛告諸比丘。此二獸爲彼
T2122_.53.0858b13: 所破。共集一處。相見不悦。況復於人。爲人
T2122_.53.0858b14: 所破。心能不惱
T2122_.53.0858b15: 又正法念經。閻羅王責疏罪人。説偈云
T2122_.53.0858b16: 太喜多言語 増貪令他畏
T2122_.53.0858b17: 口過自誇誕 兩舌第一處
T2122_.53.0858b18: 又華手經。佛説偈言
T2122_.53.0858b19: 惡口而兩舌 好出他人過
T2122_.53.0858b20: 如是不善人 無惡而不造
T2122_.53.0858b21: 又智度論云。實語者。不假布施持戒學問多
T2122_.53.0858b22: 聞。但修實語得無量福
T2122_.53.0858b23: 又報恩經。佛説偈言
T2122_.53.0858b24: 佛告阿難 人生世間 禍從口出
T2122_.53.0858b25: 當護於口 甚於猛火 猛火熾然
T2122_.53.0858b26: 燒世間財 惡口熾然 燒七聖財
T2122_.53.0858b27: 一切衆生 禍從口出 毀身之斧
T2122_.53.0858b28: 滅身之禍
T2122_.53.0858b29: 正報頌曰
T2122_.53.0858c01: 兩舌鬪亂人 地獄被分裂
T2122_.53.0858c02: 獄卒擘其口 焔刀割其舌
T2122_.53.0858c03: 苦痛既如此 加之以飢渇
T2122_.53.0858c04: 惡業不自由 還飮身中血
T2122_.53.0858c05: 習報頌曰
T2122_.53.0858c06: 讒毀害人深 固受三塗苦
T2122_.53.0858c07: 設使得人身 餘報仍依怙
T2122_.53.0858c08: 眷屬多弊惡 違逆恣瞋怒
T2122_.53.0858c09: 但令惡不亡 地獄無今古
| T2122_.53.0858c10: | 感應縁 | 略引 二驗 |
T2122_.53.0858c12: 共譛毀。初中常侍王甫。枉誅勃海王悝及
T2122_.53.0858c13: 妃。妃即后之姑也。甫恐后怨之。乃與太中大
T2122_.53.0858c14: 夫程何共。搆后執左道祝詛。靈帝信之。遂
T2122_.53.0858c15: 收后璽綬。后自致暴室而以憂死。父及兄弟
T2122_.53.0858c16: 並被誅。諸常侍小黄門在省閤者。皆憐宋
T2122_.53.0858c17: 氏無罪。帝後夢見桓帝。怒曰。宋皇后無罪。
T2122_.53.0858c18: 而聽用邪嬖使絶其命。勃海王＊悝既已自
T2122_.53.0858c19: 貶。又受誅斃。今宋后及＊悝自訴於天。上帝
T2122_.53.0858c20: 震怒。罪在難救。夢殊明察。帝既覺而懼。以事
T2122_.53.0858c21: 問羽林左監許氷。此爲何祥。其可禳乎。氷
T2122_.53.0858c22: 對以宋后及勃海王悝無辜之状。宜並改葬
T2122_.53.0858c23: 以安寃魂。返宋家之徒。復勃海之封。以消災
| T2122_.53.0858c24: | 咎。帝弗能用。尋亦崩焉 | 出寃 魂志 | 唐咸陽有婦女。 |
T2122_.53.0858c26: 將至一大院内。見有大廳。有一官人。據案執
T2122_.53.0858c27: 筆。翼侍甚盛。令人勘問云。此婦女合死以不。
T2122_.53.0858c28: 有人便齎一案勘云。與合死者同姓名。所以
T2122_.53.0858c29: 追耳。官人勅左右即欲放還。梁白官人云。
T2122_.53.0859a01: 不知梁更別有何罪。請即受罪而歸。官人即
T2122_.53.0859a02: 令勘案云。梁生平唯有兩舌惡罵之罪。更無
T2122_.53.0859a03: 餘罪。即令一人拔舌一人執斧斫之。日常數
T2122_.53.0859a04: 四。凡經七日。始送令歸。初似落深崖。少時如
T2122_.53.0859a05: 睡而覺。家人視其舌上。猶大爛腫。從此已後
| T2122_.53.0859a06: | 永斷酒肉。至今猶存 | 出冥報 拾遺記 | ◎ |
| T2122_.53.0859a07: | ◎綺語部第十 | 此別二部 |
T2122_.53.0859a09: 夫忠言所以顯理。綺語所以乖眞。由忠故有
T2122_.53.0859a10: 實。有實故徳生。徳生故所以成聖。由綺語故
T2122_.53.0859a11: 虚妄。虚妄故罪生。罪生故受苦。故知趣理求
T2122_.53.0859a12: 聖。要須實説。説若虚假終爲乖理。謂言不正
T2122_.53.0859a13: 皆名綺語。但諸綺語不益自他。唯増放逸長
T2122_.53.0859a14: 諸不善。死落三塗。後生人時。所説正語人
T2122_.53.0859a15: 亦不信。凡所言説言不辯了。亦名綺語。故
T2122_.53.0859a16: 成實論云。語雖是實非時而説。亦落綺語也」
T2122_.53.0859a17: 引證部第二
T2122_.53.0859a18: 如智度論説偈言
T2122_.53.0859a19: 有墮餓鬼中 火焔從口出
T2122_.53.0859a20: 四向發大聲 是爲口過報
T2122_.53.0859a21: 雖復多聞見 在大衆説法
T2122_.53.0859a22: 以不成信業 人皆不信受
T2122_.53.0859a23: 若欲廣名聞 爲人所信受
T2122_.53.0859a24: 是故當至誠 不應作綺語
T2122_.53.0859a25: 又薩婆多論云。口中四過互歴各作四句。一
T2122_.53.0859a26: 或有兩舌非妄語非惡口。如有一人傳此人
T2122_.53.0859a27: 語向彼人説。當實説故非妄語。軟語説故非
T2122_.53.0859a28: 惡口。以分離心故名兩舌。第二或有兩舌是
T2122_.53.0859a29: 妄語非惡口。如有一人傳此人語向彼人説。
T2122_.53.0859b01: 以別離心故是兩舌。以妄説故是妄語。以軟
T2122_.53.0859b02: 語説故非惡口。第三或有兩舌是惡口非妄
T2122_.53.0859b03: 語。如有一人傳此人語向彼人説。以別離
T2122_.53.0859b04: 心故是兩舌以麁語説故是惡口。當實説故
T2122_.53.0859b05: 非妄語。第四或有兩舌是妄語是惡口。如有
T2122_.53.0859b06: 一人傳此人語向彼人説。以別離心故是兩
T2122_.53.0859b07: 舌。以妄説故是妄語。以惡聲説故是惡口。自
T2122_.53.0859b08: 外妄語惡口各作四句亦如是。綺語一種各
T2122_.53.0859b09: 不相離。故不別説。故成實論云。餘口三業。或
T2122_.53.0859b10: 合或離。綺語一種。必不相離
T2122_.53.0859b11: 正報頌曰
T2122_.53.0859b12: 綺語無義理 令人心惑亂
T2122_.53.0859b13: 爲喪他善根 烊銅擘口灌
T2122_.53.0859b14: 焔鐵燒其舌 腹藏皆焦爛
T2122_.53.0859b15: 此痛不可忍 悲號常噭喚
T2122_.53.0859b16: 習報頌曰
T2122_.53.0859b17: 浮言翳眞理 爲此沈惡趣
T2122_.53.0859b18: 去彼暫歸人 出言無曉喩
T2122_.53.0859b19: 生無信仰心 ＊常被他笑具
T2122_.53.0859b20: 爲人覺羞恥 何不出典句
| T2122_.53.0859b21: | 感應縁 | 略引 四驗 |
T2122_.53.0859b23: 馬頭上。與群臣共觀之以爲笑樂。及三國時
T2122_.53.0859b24: 呉有徐光者。不知何許人也。常行幻化之術。
T2122_.53.0859b25: 於市
T2122_.53.0859b26: 掘地而種。顧眄之間苽生。俄而蔓延生華。
T2122_.53.0859b27: 俄而成實。百姓咸矚目焉。子成乃取而食之。
T2122_.53.0859b28: 因以賜觀者。向之鬻苽者。反視所齎皆耗矣。
T2122_.53.0859b29: 橘柚棗栗之屬亦如。其幻化皆此類也
T2122_.53.0859c01: 晋永嘉年中。有天竺國人。來度江南。言語譯
T2122_.53.0859c02: 道而後通。其人有數術。能截舌續斷。吐火變
T2122_.53.0859c03: 化。所在士女聚共觀試。其將截舌先吐以示
T2122_.53.0859c04: 賓客。然後刀截。流血覆地。乃取置器中。傳以
T2122_.53.0859c05: 示人。視之舌頭。觀其口内唯半舌在。既而還
T2122_.53.0859c06: 取含之。有頃吐已示人。舌還如故。其續斷絹
T2122_.53.0859c07: 布與人。各執一頭。對剪斷已而取兩段。合持
T2122_.53.0859c08: 祝之。則復還連。與舊無異。時人多疑以爲幻
T2122_.53.0859c09: 作。陰而試之。猶是己絹。其吐火者。先有藥在
T2122_.53.0859c10: 器中。取一片與黍糠含之。再三吹吁而張口
T2122_.53.0859c11: 火出。因就熱處取以爨之。則便火熾也。又書
T2122_.53.0859c12: 紙及繩縷之屬投火中。衆詳共視。見其燒然。
T2122_.53.0859c13: 消磨了盡。乃撥灰中。擧而出之。故是向物。如
T2122_.53.0859c14: 此幻術作者非一。時天下方亂云。建安霍山
T2122_.53.0859c15: 可以避世。乃入東冶不知所在也
T2122_.53.0859c16: 大唐貞觀二十年。西國有五婆羅門。來到
T2122_.53.0859c17: 京師。善能音樂祝術雜戲。截舌抽腸走繩
T2122_.53.0859c18: 續斷。又至顯慶已來。王玄策等數有使人向
T2122_.53.0859c19: 五印度。西國天王爲漢使設樂。或有騰空
T2122_.53.0859c20: 走索履屐繩行。男女相避歌戲如常。或有女
T2122_.53.0859c21: 人手弄三仗。刀矟槍等。擲空手接繩走不
T2122_.53.0859c22: 落。或有截舌自縛。解伏依舊不勞人功。如是
T2122_.53.0859c23: 幻戲種種難述
T2122_.53.0859c24: 唐雍州西盩屋縣西北有元從人坊。元從人
T2122_.53.0859c25: 程普樂少好音聲。至永徽六年五月七日。因
T2122_.53.0859c26: 有微患暴死。五日心暖不臭。家人不敢埋。至
T2122_.53.0859c27: 第六日平旦得蘇。還如平生。説云。初死時有
T2122_.53.0859c28: 二青衣。至床前通。王喚君。普樂問。何王。答
T2122_.53.0859c29: 曰。閻羅王。喚爲何事。答曰。須有勘問。催急
T2122_.53.0860a01: 即行。不須臾語。一人手撮普樂。逐出坊南
T2122_.53.0860a02: 門。漸向南山下至一荒草處。有少鹹鹵不生
T2122_.53.0860a03: 草。有一大孔如大甕口。語樂云入。樂懼不
T2122_.53.0860a04: 肯入。一人推入。不覺有損。直入見王大殿。
T2122_.53.0860a05: 捉仗人極衆。王共諸臣及宮妃后。在大殿
T2122_.53.0860a06: 上。相隔幔坐殿前大有諸音聲伎兒雜戲
T2122_.53.0860a07: 引樂。使人啓王云。所追人來。王問是誰。程普
T2122_.53.0860a08: 樂。汝解俳説不。答曰不解。王迴顧問一＊伎
T2122_.53.0860a09: 兒姓張名舍兒。此人不＊解俳説。何故追喚。
T2122_.53.0860a10: 舍兒生平共普樂初善。後因相瞋侠怨。舍
T2122_.53.0860a11: 兒遂＊侠怨。漫引此人。舍兒不敢誑王。還依
T2122_.53.0860a12: 實説。王怒令戲。殿前音聲一時倶動。還見打
T2122_.53.0860a13: 鼓作舞縁竿。縁＊竿人初縁至頭。下時以＊竿
T2122_.53.0860a14: 内口直下。＊竿從後分。出至地還上。六根倶
T2122_.53.0860a15: 破。九孔流血。縁＊竿上下。並皆如是。復見黄
T2122_.53.0860a16: 唐已來伎兒。如齊嬰子突出郎獨猪桃棒
T2122_.53.0860a17: 等數十人。令作＊俳説。時口中吐火抽舌繞場
T2122_.53.0860a18: 周匝。百千鐵鳥諸惡毒蟲。從空飛下。一時向
T2122_.53.0860a19: 舌上啄唼。受其極苦噭聲動地。不喜人聞。
T2122_.53.0860a20: 餘之雜戲之人諸小鐵蟲。見其一時拍手。唱
T2122_.53.0860a21: ＊噭之聲如煙如火。同時被燒。燒死還活。
T2122_.53.0860a22: 更相受苦無暫停廢。音聲不捨受苦不廢。王
T2122_.53.0860a23: 雖下杖然遣獄卒手把鐵棒利戟鐵弓箭圍繞
T2122_.53.0860a24: 守。遣令作音樂受苦不歇。普樂至獄五日
T2122_.53.0860a25: 見此戲兒受苦如是。至第六日旦王喚普樂
T2122_.53.0860a26: 語云。汝未合死。更檢案看。却後三年汝命
T2122_.53.0860a27: 算盡。當來受苦如是。此人爲生平妄語惡口
T2122_.53.0860a28: 綺語。調弄僧尼。輕戲佛法。假託三寶。誑取
T2122_.53.0860a29: 他物。專將養活婦兒。好殺猪羊。食噉酒肉。
T2122_.53.0860b01: 或因向伽藍食用僧物汚穢不淨。如是等罪
T2122_.53.0860b02: 不持齋戒故受斯殃。汝雖無如此重罪。非
T2122_.53.0860b03: 無餘過。亦合受之。且放汝去。死時取汝。還令
T2122_.53.0860b04: 舊二人送到家内。見一床許。棘林枝葉稠密。
T2122_.53.0860b05: 二人令入此林。此人初不肯入。二人急推。合
T2122_.53.0860b06: 眼而入。即覺身已在床蘇活。此普樂因見此
T2122_.53.0860b07: 徴。即向京來歴寺受戒。堅持不犯。菜食長齋。
| T2122_.53.0860b08: | 禮敬無虧 | 因向僧懺 具説此言 | ◎ |
T2122_.53.0860b10:
T2122_.53.0860b11:
T2122_.53.0860b12:
T2122_.53.0860b13:
T2122_.53.0860b14: ＊西明寺沙門釋道世撰
T2122_.53.0860b15: ◎十惡篇第八十四之五
| T2122_.53.0860b16: | 慳貪部第十一 | 此別二部 |
T2122_.53.0860b18: 夫群生惑病著我爲端。凡品邪迷慳貪爲本。
T2122_.53.0860b19: 所以善輕毫髮惡重丘山。福少春氷貧多秋
T2122_.53.0860b20: 雨。六情之網未易能超。三毒之津無由可
T2122_.53.0860b21: 度。身重常沒。譬等河裏之魚。鼓翅欲飛。難同
T2122_.53.0860b22: 天上之鳥。致使貧貧相次競加侵逼。苦苦連
T2122_.53.0860b23: 綿爭來損害。似飛蛾拂焔自取燒然。如蠶作
T2122_.53.0860b24: 繭非他纒縛。良由慳惜貪障受罪飢寒。施是
T2122_.53.0860b25: 富因常招豐樂也
T2122_.53.0860b26: 引證部第二
T2122_.53.0860b27: 如分別業報經偈言
T2122_.53.0860b28: 常樂修智慧 而不行布施
T2122_.53.0860b29: 所生常聰哲 貧窶無財産
T2122_.53.0860c01: 唯樂行布施 而不修智慧
T2122_.53.0860c02: 所生得大財 愚暗無知見
T2122_.53.0860c03: 施慧二倶修 所生具財智
T2122_.53.0860c04: 二倶不修者 長夜處貧賤
T2122_.53.0860c05: 故攝論云。慳惜是多財障。嫉妬是尊貴障。又
T2122_.53.0860c06: 衆生起貪無過色財。第一愛色多過。如前已
T2122_.53.0860c07: 述。不同意者今更略論。如涅槃經説。譬如有
T2122_.53.0860c08: 人以羅刹女而爲婦妾。是羅刹女隨所生子。
T2122_.53.0860c09: 生已便噉子既盡已。後噉其夫。愛羅刹女亦
T2122_.53.0860c10: 復如是。隨諸衆生生善根子。隨生隨食。善子
T2122_.53.0860c11: 既盡復噉衆生。令墮地獄畜生餓鬼。又如
T2122_.53.0860c12: 有人性愛好華。不見華莖毒蛇過患。即便前
T2122_.53.0860c13: 捉。捉已蛇螫。螫已命終。一切凡夫亦復如是。
T2122_.53.0860c14: 貪五欲華不見是愛毒蛇過患。而便受取。即
T2122_.53.0860c15: 爲愛毒之所螫。命終之後墮三惡道。第二於
T2122_.53.0860c16: 財生貪者。貪財致禍大苦所惱。乖背道俗失
T2122_.53.0860c17: 於親疏。故智度論云。財物是種種煩惱罪業
T2122_.53.0860c18: 因縁。若持戒禪定智慧種種善法。是涅槃因
T2122_.53.0860c19: 縁。以是故。財物尚應自棄。何況好福田中而
T2122_.53.0860c20: 不布施。譬如有兄弟二人。各擔十斤金行道
T2122_.53.0860c21: 中。更無餘伴。兄作是念。我何以不殺弟
T2122_.53.0860c22: 取金。此曠路中人無知者。弟復生念欲殺兄
T2122_.53.0860c23: 取金。兄弟各有惡心。語言視瞻皆異。兄弟即
T2122_.53.0860c24: 自寤。還生悔心。我等非人與禽獸何異。同
T2122_.53.0860c25: 産兄弟而爲少金。故而生惡心。兄弟共至泉
T2122_.53.0860c26: 水邊。兄以金投著水中。弟言。善哉善哉。弟復
T2122_.53.0860c27: 棄金水中。兄言。善哉善哉。兄弟更互相問。何
T2122_.53.0860c28: 以故。言善哉。各相答言。我以此金故生不善
T2122_.53.0860c29: 心欲相危害。今得棄之故言善哉。二辭各爾。
T2122_.53.0861a01: 以是因縁。常應自捨
T2122_.53.0861a02: 又大莊嚴論云。我曾昔聞。舍衞國中佛與阿
T2122_.53.0861a03: 難曠野中行。於一田畔見有伏藏。佛告阿難。
T2122_.53.0861a04: 是大毒蛇。阿難白佛。是惡毒蛇。爾時田中有
T2122_.53.0861a05: 一耕人。聞佛阿難説有毒蛇。作是念言。我當
T2122_.53.0861a06: 視之。沙門以何爲惡毒蛇。即往其所見眞金
T2122_.53.0861a07: 聚。而作是言。沙門所言是毒蛇者。乃是好金。
T2122_.53.0861a08: 即取此金還置家中。其人先貧衣食不供。以
T2122_.53.0861a09: 得金故轉得富饒。衣食自恣。王家禁司怪
T2122_.53.0861a10: 其卒富。而糾擧之繋在獄中。先所得金既
T2122_.53.0861a11: 已用盡。猶不得免。將加刑戮。其人唱言。毒
T2122_.53.0861a12: 蛇阿難。惡毒蛇世尊。傍人聞之以状白王。王
T2122_.53.0861a13: 喚彼人而問之曰。何故唱言毒蛇阿難。惡毒
T2122_.53.0861a14: 蛇世尊。其人白王。我於往日在田耕種。聞
T2122_.53.0861a15: 佛阿難説言毒蛇惡毒蛇。我於今者方乃＊寤
T2122_.53.0861a16: 解。王聞此説遂放去之
T2122_.53.0861a17: 又増一阿含經云。昔佛在世時。舍衞城中有
T2122_.53.0861a18: 一長者。名曰婆提。居家巨富財産無量。金銀
T2122_.53.0861a19: 不可稱計。其家雖富慳悋守護不著不噉。服
T2122_.53.0861a20: 飾飮食極爲麁鄙。亦不施與妻子眷屬奴婢
T2122_.53.0861a21: 僕從朋友知識及諸沙門婆羅門等。復起邪
T2122_.53.0861a22: 見斷於善根。然無子息。命終之後所有財寶
T2122_.53.0861a23: 盡沒入官。波斯匿王自往收斂。收攝已訖
T2122_.53.0861a24: 還詣佛所。而白佛言。婆提長者。今日命終
T2122_.53.0861a25: 之後爲生何處。佛告王曰。婆提長者故福已
T2122_.53.0861a26: 盡新業不造。由起邪見斷於善根。命終生在
T2122_.53.0861a27: 啼哭地獄。波斯匿王聞佛所説。洟泣流涙
T2122_.53.0861a28: 而白佛言。婆提長者。昔作何業生在富家。復
T2122_.53.0861a29: 作何惡然不得食此極富之樂。佛告王曰。過
T2122_.53.0861b01: 去久遠有迦葉佛。入涅槃後。時此長者生舍
T2122_.53.0861b02: 衞國。作田家子。有辟支佛來詣其家。而從乞
T2122_.53.0861b03: 食。時此長者便持食施。辟支得食飛空而去。
T2122_.53.0861b04: 長者見已作是誓願。持此善根使我世世所
T2122_.53.0861b05: 生之處不墮三塗常多財寶。布施已後復生
T2122_.53.0861b06: 悔心。我向者食應與奴婢。不應與此禿頭
T2122_.53.0861b07: 沙門。佛告王曰。婆提長者由於過去施辟支
T2122_.53.0861b08: 佛食發願功徳。所生之處常多財寶無所乏
T2122_.53.0861b09: 少。縁其施後生變悔心。在所生處。雖處富
T2122_.53.0861b10: 貴。不得食此極富之樂。慳惜守護不自衣食。
T2122_.53.0861b11: 復不施與妻子眷屬。亦不布施朋友知識及
T2122_.53.0861b12: 諸沙門婆羅門等。是故智者。聞此因縁。若有
T2122_.53.0861b13: 財物應當布施勿生慳悋。施時至心自手奉
T2122_.53.0861b14: 與。施已歡喜莫生悔心。能如此施得大果
T2122_.53.0861b15: 報無量無邊
T2122_.53.0861b16: 又出曜經云。昔佛在世時。舍衞國中有一長
T2122_.53.0861b17: 者。名曰難陀。巨富多財。金銀珍寶。象馬車
T2122_.53.0861b18: 乘。奴婢僕使。服飾田業。不可限量。一國之富
T2122_.53.0861b19: 無有過者。雖處豪富而無信心。慳貪嫉妬。門
T2122_.53.0861b20: 閤七重。勅守門人。有人來乞一不得入。中庭
T2122_.53.0861b21: 空上安鐵疏籠。恐有飛鳥食噉穀米。四壁牆
T2122_.53.0861b22: 下以白膠泥。恐鼠穿穴傷損財物。唯有一
T2122_.53.0861b23: 子名栴檀香。臨終勅子。吾患必死若吾死後
T2122_.53.0861b24: 所有財寶勿費損耗。莫與沙門及婆羅門。若
T2122_.53.0861b25: 有乞兒莫施一錢。此諸財物足供七世。勅
T2122_.53.0861b26: 已命終。還生舍衞旃陀羅家盲母腹中。後
T2122_.53.0861b27: 生出胎。生盲無目。盲母念言。若生男者。吾今
T2122_.53.0861b28: 目冥。須見扶侍。聞兒生盲倍増愁憂。悲泣
T2122_.53.0861b29: 説偈言
T2122_.53.0861c01: 子盲吾亦盲 二倶無兩目
T2122_.53.0861c02: 遇此衰耗物 益我愁憂苦
T2122_.53.0861c03: 是時盲母養兒已大。年八九歳堪能行來。
T2122_.53.0861c04: 與杖一枚食器一具。而告子曰。汝自乞活不
T2122_.53.0861c05: 須住此。吾亦無目。復當乞求。以濟餘命。此盲
T2122_.53.0861c06: 小兒家家乞求。遂後漸至栴檀香家。在門外
T2122_.53.0861c07: 立。唱盲兒乞。時守門人。瞋恚捉手。擲著深
T2122_.53.0861c08: 坑。傷折左臂。復打頭破。所乞得食盡棄在地。
T2122_.53.0861c09: 有人臨見甚憐愍傷。往語盲母。盲母聞已匍
T2122_.53.0861c10: 匐拄杖。到盲兒所抱著膝上。而語兒言。汝有
T2122_.53.0861c11: 何愆遭此苦厄。子報母曰。我向者至栴檀香
T2122_.53.0861c12: 家門外而乞。便遇惡人打擲如是。佛時知已
T2122_.53.0861c13: 告阿難言。禍災禍災。難陀長者。命終與彼
T2122_.53.0861c14: 旃陀羅家盲婦作子。生無兩目。昔所居業。
T2122_.53.0861c15: 豪富無量。象馬七珍不可稱計。而今復得親
T2122_.53.0861c16: 用不耶。然由慳貪受此盲報。從此命終入阿
T2122_.53.0861c17: 鼻獄。佛於過中與比丘衆入國城。人民圍
T2122_.53.0861c18: 繞往到栴檀香門盲小兒所。時栴檀香聞佛
T2122_.53.0861c19: 在外。出門禮拜在一面立。佛知衆集。復見栴
T2122_.53.0861c20: 檀。廣爲衆説慳貪嫉妬受罪無量。如説惠
T2122_.53.0861c21: 施受福無窮。欲使離有趣無爲道。爾時世尊
T2122_.53.0861c22: 欲與栴檀拔地獄苦。告小兒曰。汝是難陀長
T2122_.53.0861c23: 者非耶。小兒報曰。實是難陀。如是至三。大衆
T2122_.53.0861c24: 聞此愕然而言。難陀長者乃受此形。時栴檀
T2122_.53.0861c25: 香聞見此事。悲泣墮涙不能自止。禮佛求
T2122_.53.0861c26: 救願拔罪根。即請佛僧明日舍食。佛明日食
T2122_.53.0861c27: 竟爲説妙法。時栴檀香得須陀洹果。佛告阿
T2122_.53.0861c28: 難。若人積財不自衣食。復不布施。愚中之
T2122_.53.0861c29: 愚。是故智者應當行施。求離生死。莫生慳
T2122_.53.0862a01: 悋受無邊苦
T2122_.53.0862a02: 又盧志長者經云。昔佛在世時。舍衞城中有
T2122_.53.0862a03: 一長者。名曰盧至。其家巨富財産無量。如毘
T2122_.53.0862a04: 沙門。由於往昔施勝福田故獲斯報。然其施
T2122_.53.0862a05: 時不能至心。故今雖富意長下劣。所著衣裳
T2122_.53.0862a06: 垢弊不淨。食則糠菜。以充其飢。渇唯飮水。行
T2122_.53.0862a07: 乘朽車勤營家業。猶如奴僕。常爲世人之所
T2122_.53.0862a08: 蚩笑。後於一時城中人民大作節會。莊嚴舍
T2122_.53.0862a09: 宅懸繒幡蓋。香水灑地散衆名華。種種嚴
T2122_.53.0862a10: 麗伎樂歌舞。歡娯受樂。猶若諸天。盧至見已
T2122_.53.0862a11: 便生念言。彼既歡會我亦當爾。即疾歸家自
T2122_.53.0862a12: 開庫藏。取得五錢。得已思念。若在家食母妻
T2122_.53.0862a13: 眷屬不可周遍。若至他舍恐主所奪。於是即
T2122_.53.0862a14: 用兩錢買糗。兩錢酤酒。一錢買葱。從内家中
T2122_.53.0862a15: 取鹽一把。衣衿裹之。齎出城外。趣一樹下。既
T2122_.53.0862a16: 至樹下見多烏鳥。恐來搏撮。即詣塚間。復
T2122_.53.0862a17: 見諸狗。尋更逃避。至空靜處。酒中著鹽和
T2122_.53.0862a18: 糗飮之。時復噛葱。先不飮酒。即時大醉。醉已
T2122_.53.0862a19: 起舞揚聲而歌。其歌辭曰
T2122_.53.0862a20: 我今節慶會 縱酒大歡樂
T2122_.53.0862a21: 逾過毘沙門 亦勝天帝釋
T2122_.53.0862a22: 時値帝釋與諸天衆欲至佛所。遇見盧至醉
T2122_.53.0862a23: 舞而歌言勝帝釋。帝釋默念。此慳貪人屏處
T2122_.53.0862a24: 飮酒罵辱於我。我當惱之。即變己身作盧至
T2122_.53.0862a25: 形。往到其家。聚集母妻奴婢眷屬。於母前坐
T2122_.53.0862a26: 而白母言。我於前後有大慳鬼。隨逐於我使
T2122_.53.0862a27: 我慳惜。不著不噉不與眷屬。皆由慳鬼。今日
T2122_.53.0862a28: 出行値一道人。與我好祝得除慳鬼。然此
T2122_.53.0862a29: 慳鬼與我相似。彼若來者當好打棒。其必詐
T2122_.53.0862b01: 稱我是盧至。一切家人莫信其語。急當閉門。
T2122_.53.0862b02: 慳鬼儻來。待我所作然後開門。即作好食合
T2122_.53.0862b03: 家充飽。復開庫藏出諸財寶衣服瓔珞。賜與
T2122_.53.0862b04: 母妻居家眷屬。及施餘人。訖已作樂歌舞歡
T2122_.53.0862b05: 樂。不可具説。人聞盧至慳鬼得除。皆來觀看。
T2122_.53.0862b06: 盧至酒醒歸家到門。聞歌舞聲極大驚愕。打
T2122_.53.0862b07: 門噭喚都無聞者。帝釋聞喚語衆人言。打門
T2122_.53.0862b08: 喚者或是慳鬼。人聞慳鬼開門走避。盧至得
T2122_.53.0862b09: 入。居家眷屬。悉皆不認。言是慳鬼即便捉脚。
T2122_.53.0862b10: 倒拽打棒。驅令出門。到巷大哭。唱言怪哉。
T2122_.53.0862b11: 我今身形。爲異於本。爲不異本。何故家人見
T2122_.53.0862b12: 棄如是。言我是鬼都不見認。我於今者如何
T2122_.53.0862b13: 所噵。盧至爾時如似顛狂。傍人親里咸來慰
T2122_.53.0862b14: 喩。汝是盧至我是汝親。故來看汝。汝好強意
T2122_.53.0862b15: 當作方計用自分明。盧至聞已意用小安。收
T2122_.53.0862b16: 涙而言。倩諸人等更看我面。我今實是盧至
T2122_.53.0862b17: 以不。人皆答言。汝於今者實是盧至。即語衆
T2122_.53.0862b18: 人言。汝等皆能爲我作證不。衆人皆言。我爲
T2122_.53.0862b19: 汝證實是盧至。盧至答言。汝等若爾聽説因
T2122_.53.0862b20: 縁
T2122_.53.0862b21: 誰有年少人 與我極相似
T2122_.53.0862b22: 共我所愛婦 同床接膝坐
T2122_.53.0862b23: 所親家眷屬 見打驅逐出
T2122_.53.0862b24: 所親皆愛彼 安止我家中
T2122_.53.0862b25: 我忍飢寒苦 積聚諸錢財
T2122_.53.0862b26: 彼今自在用 我無一毫分
T2122_.53.0862b27: 猶如毘沙門 自恣於衣食
T2122_.53.0862b28: 城中諸人等 各各生疑怪
T2122_.53.0862b29: 皆作如是言 此事當云何
T2122_.53.0862c01: 中有明智者 而作如是言
T2122_.53.0862c02: 此間婬狡人 形貌似盧至
T2122_.53.0862c03: 知其大慳貪 故來惱亂之
T2122_.53.0862c04: 我等共證拔 不宜使棄捨
T2122_.53.0862c05: 爾時諸人聞是語已。皆悉同心咸言。盧至。汝
T2122_.53.0862c06: 今云何欲何所爲。盧至云。願爲我證。我欲見
T2122_.53.0862c07: 王。并願貸我二張白
T2122_.53.0862c08: 當用上王。諸人皆笑言。盧至今乃是大施主。
T2122_.53.0862c09: 挾二張＊
T2122_.53.0862c10: 我欲貢獻。門人驚笑。即入白王。王聞念言。
T2122_.53.0862c11: 盧至慳悋。將不死到。卒能如是。王即喚入。既
T2122_.53.0862c12: 到王前。以手挽＊
T2122_.53.0862c13: 不能得。便自迴身盡力痛挽。方乃得出。既得
T2122_.53.0862c14: 出已。帝釋即化作兩束草。盧至見草慚愧坐
T2122_.53.0862c15: 地。悲噎歔欷不能得言。王見慈愍而語之言。
T2122_.53.0862c16: 縱令是草亦無所苦。欲有所説隨汝意噵。盧
T2122_.53.0862c17: 至悲噎向王説言。我見此草羞慚極盛。不能
T2122_.53.0862c18: 以身陷入於地。不知今者。爲有此身。爲無此
T2122_.53.0862c19: 身。知何所告。王聞愍念語傍人言。彼既哀塞
T2122_.53.0862c20: 不能言者。知其意者當代噵之。傍人答王。
T2122_.53.0862c21: 不知何人。形貌相似。至其家中。詐稱盧至。家
T2122_.53.0862c22: 人皆信。散用財物一切蕩盡。家人不識打棒
T2122_.53.0862c23: 驅出。反如路人。是以懊惱不能得言。王聞遣
T2122_.53.0862c24: 使喚相似者。並立王前。王見二人。相貌言笑
T2122_.53.0862c25: 一切相似。王謂後者是其盧至。語前者言。汝
T2122_.53.0862c26: 今復欲何所論＊噵。盧至答言。我是盧至彼非
T2122_.53.0862c27: 盧至。王問後者。盧至慳貪汝好惠施。云何稱
T2122_.53.0862c28: 言是盧至耶。即答王言。我聞佛説。慳貪之者
T2122_.53.0862c29: 墮餓鬼中。百千萬歳受飢渇苦。畏悑因縁
T2122_.53.0863a01: 故捨慳貪。王言實爾。如似垢衣灰浣即淨。煩
T2122_.53.0863a02: 惱垢心聞法即除。王見是已。即別二人置於
T2122_.53.0863a03: 異處。各遣條牒親屬頭數種種財物速書將
T2122_.53.0863a04: 來。二人持盡隱密之事及以書迹。悉皆相似。
T2122_.53.0863a05: 王不能別。王喚母問。母語王言。此是我兒。
T2122_.53.0863a06: 彼非我子。是慳鬼也。王復問母。頗見身上瘡
T2122_.53.0863a07: 瘢黒子私密之事。可識以不。母答王言。兒
T2122_.53.0863a08: 左脇下有小瘡＊瘢。猶小豆許。王遣脱衣高
T2122_.53.0863a09: 擧臂看。見兩瘡＊瘢大小相似。王見大笑怪未
T2122_.53.0863a10: 曾有。深自剋責。一切衆生愚暗所覆。不別眞
T2122_.53.0863a11: 僞。如此之事唯佛能了。即以二人置於象上。
T2122_.53.0863a12: 共至佛所請決所疑。爾時世尊。擧相好臂莊
T2122_.53.0863a13: 嚴之手。語帝釋言。汝作何事。帝釋即滅盧至
T2122_.53.0863a14: 身相還復本形。種種光明。合掌向佛。而説偈
T2122_.53.0863a15: 云
T2122_.53.0863a16: 常爲慳所使 不肯自衣食
T2122_.53.0863a17: 以五錢酒糗 著鹽而飮之
T2122_.53.0863a18: 飮已即大醉 戲笑而歌舞
T2122_.53.0863a19: 輕罵我諸天 以是因縁故
T2122_.53.0863a20: 我故苦惱之
T2122_.53.0863a21: 佛語帝釋。一切衆生皆有過罪。宜應放捨。化
T2122_.53.0863a22: 身還復釋形。而白佛言。此人慳貪不自衣食。
T2122_.53.0863a23: 五錢酒糗著鹽和飮酒醉歌舞輕罵諸天。故
T2122_.53.0863a24: 我惱之。佛語帝釋。一切衆生皆有罪過。宜應
T2122_.53.0863a25: 放捨。佛語盧至。汝還歸家看汝財物。盧至白
T2122_.53.0863a26: 佛。所有財物帝釋用盡。歸家何爲。帝釋語言。
T2122_.53.0863a27: 我不損汝一毫財物。盧至語言。我不信釋。
T2122_.53.0863a28: 唯信佛語。以信佛故即便得須陀洹果。時天
T2122_.53.0863a29: 龍八部及以四衆。凡聞是已得四道果。有種
T2122_.53.0863b01: 三乘因縁
T2122_.53.0863b02: 又羅旬踰經云。佛在世時有婆羅門子薄福。
T2122_.53.0863b03: 相師占之無相。年至十二父母逐出。遂行乞
T2122_.53.0863b04: 食。乃到祇桓。佛以大慈以手摩頭。頭髮即
T2122_.53.0863b05: 墮袈裟著身。佛爲立名。名羅旬踰。時共五部
T2122_.53.0863b06: 僧毎出分衞。而羅旬踰。所在之部。以空鉢還。
T2122_.53.0863b07: 佛勅比丘。分以施之。如是非一。目連念言。由
T2122_.53.0863b08: 是比丘僧不得食。佛知其意。便與舍利弗倶。
T2122_.53.0863b09: 使目連與羅旬踰倶各分爲一部。佛告目連。
T2122_.53.0863b10: 我所在處汝不得往。目連即與羅旬踰倶行。
T2122_.53.0863b11: 適欲所至便即見佛及舍利弗而在其門。如
T2122_.53.0863b12: 是經歴過五百億國。遂不得食。目連私念。我
T2122_.53.0863b13: 於今日定不得食。羅旬甚大飢極。止恒水邊
T2122_.53.0863b14: 住。目連即到佛所。佛鉢中尚有餘食。即與目
T2122_.53.0863b15: 連。目連念言。我今飢甚欲呑須彌尚謂不飽。
T2122_.53.0863b16: 但此少飯何足可食。佛告目連。但食此飯勿
T2122_.53.0863b17: 憂不足。目連即食。飯既飽已鉢中不減。舍利
T2122_.53.0863b18: 弗即念。羅旬今未得食。當大飢苦。白佛言。願
T2122_.53.0863b19: 乞餘飯與羅旬。佛即告言。我不惜飯。但羅旬
T2122_.53.0863b20: 宿行果報不應得之。若謂不然汝便可與。舍
T2122_.53.0863b21: 利弗便以飯與之。羅旬得即欲受飯。鉢便入
T2122_.53.0863b22: 地百丈。舍利弗以道力手。尋鉢即得。以還羅
T2122_.53.0863b23: 旬。適欲食之。便誤覆鉢。倒去飯食。皆散水
T2122_.53.0863b24: 中。羅旬還坐定意。自思念言。我毎與諸比丘
T2122_.53.0863b25: 倶行。輒無所得空鉢而還。佛以飯與我輒復
T2122_.53.0863b26: 覆去。皆由罪報。應當所受。便自思惟。結解垢
T2122_.53.0863b27: 除得羅漢道。即便食土而般涅槃。欲知羅旬
T2122_.53.0863b28: 者。過去維衞佛時。是身爲凡人。常懷慳貪不
T2122_.53.0863b29: 肯布施。時當欲飯脱衣布地恐飯粒落。有沙
T2122_.53.0863c01: 門過從其分衞。羅旬見謂之言。當何相與。便
T2122_.53.0863c02: 以手捧土與沙門。沙門即＊祝願言。是愚癡
T2122_.53.0863c03: 故耳。當使汝早得度脱。由來久遠展轉生死。
T2122_.53.0863c04: 乃至於今所在之處。輒不得食。於今得道食
T2122_.53.0863c05: 土泥洹。與土沙門舍利弗是。故知罪福今皆
T2122_.53.0863c06: 受殃
T2122_.53.0863c07: 又遺教三昧經云。此羅旬踰宿世爲賢者子。
T2122_.53.0863c08: 作人嫉妬。見沙門來分衞。輒逆門戸言。大人
T2122_.53.0863c09: 不在。沙門復至餘家。復牽餘家門戸閉之亦
T2122_.53.0863c10: 言。大人不在。故今分衞不能得。適欲見他
T2122_.53.0863c11: 布施飮食歡喜行會。便復念言。我亦欲作沙
T2122_.53.0863c12: 門。故今窮困如是
T2122_.53.0863c13: 又増一阿含經云。是時有四大羅漢。目連。迦
T2122_.53.0863c14: 葉。阿那律。賓頭盧。集在一處而作是説。我
T2122_.53.0863c15: 等共觀此羅閲城中。誰有不供養佛法衆作
T2122_.53.0863c16: 功徳者。爾時有長者名跋提。饒財多寶不可
T2122_.53.0863c17: 稱計。慳貪不肯布施於佛法衆。無有毫氂之
T2122_.53.0863c18: 善。故福已盡更不造新。彼長者有七重門。皆
T2122_.53.0863c19: 有守人不得使乞者詣門。復以鐵籠絡覆中
T2122_.53.0863c20: 庭。恐有飛鳥來至庭中。長者有妹。名曰難陀。
T2122_.53.0863c21: 亦復慳貪。亦懷邪見無施福心。亦無取證得
T2122_.53.0863c22: 道之者。亦有七重門還同前法。無可得詣
T2122_.53.0863c23: 門者。爾時跋提長者清旦食餅。是時阿那
T2122_.53.0863c24: 律。從長者舍地中踊出。舒鉢向長者。是時
T2122_.53.0863c25: 長者極懷愁憂。即授少許餅與阿那律。是
T2122_.53.0863c26: 時阿那律得餅已還詣所在。是時長者便
T2122_.53.0863c27: 興瞋恚。語守門人言。我有教勅無令人入。何
T2122_.53.0863c28: 故人來。守者報曰。門閤牢固。不知此道士爲
T2122_.53.0863c29: 從何來。爾時長者默然不言。時長者已食餅
T2122_.53.0864a01: 竟次食魚肉。尊者大迦葉詣長者家從地踊
T2122_.53.0864a02: 出。舒鉢向長者。時長者甚懷愁憂授少許魚
T2122_.53.0864a03: 肉與之。是時迦葉得肉便於彼沒還歸所在。
T2122_.53.0864a04: 是時長者倍復瞋恚。語守門者言。我先有教
T2122_.53.0864a05: 不使人入。何故復使二沙門入家乞食。時守
T2122_.53.0864a06: 門人報曰。我等不見此沙門爲從何來。長
T2122_.53.0864a07: 者報曰。此禿頭沙門善於幻術。誑惑世人無
T2122_.53.0864a08: 有正行。爾時長者婦去長者不遠而坐。聞
T2122_.53.0864a09: 之語長者言。可自護口勿作是語謂言幻術。
T2122_.53.0864a10: 此諸沙門有大威神。所以來者多所饒益。
T2122_.53.0864a11: 長者識此二比丘乎。長者報曰。我不識之。時
T2122_.53.0864a12: 婦報言。是斛飯王子名阿那律。當生之時此
T2122_.53.0864a13: 地六變震動。繞舍一由旬内伏藏自出。時婦
T2122_.53.0864a14: 語長者。此豪族之子。修於梵行得阿羅漢道。
T2122_.53.0864a15: 天眼第一。次第二比丘者。此羅閲城内大梵
T2122_.53.0864a16: 志名迦毘羅。饒財多寶不可稱計。言有九
T2122_.53.0864a17: 百九十九頭牛耕田。其息名曰比波羅耶檀
T2122_.53.0864a18: 那。身作金色。婦名婆陀。女中殊勝。設擧紫磨
T2122_.53.0864a19: 金在前。猶黒比白。時長者報言。我聞此二人
T2122_.53.0864a20: 名。然復不見。其婦報言。向前後來者即是其
T2122_.53.0864a21: 身。捨此玉女之寶。出家學道。今得阿羅漢。
T2122_.53.0864a22: 常行頭陀無有出也。我觀此義故作是言。善
T2122_.53.0864a23: 自護口莫謗聖人言作幻術。此釋迦弟子。皆
T2122_.53.0864a24: 是神徳。時尊者目連著衣持鉢飛騰虚空。長
T2122_.53.0864a25: 者見空中坐而作是説。汝是天耶。乾沓和耶。
T2122_.53.0864a26: 汝是鬼耶。汝是羅刹噉人鬼耶。目連報言。我
T2122_.53.0864a27: 非是羅刹鬼等。是時長者便説此偈
T2122_.53.0864a28: 爲天乾沓和 羅刹鬼神耶
T2122_.53.0864a29: 又言非是天 羅刹鬼神者
T2122_.53.0864b01: 不似乾沓和 方域所游行
T2122_.53.0864b02: 汝今名何等 我今欲得知
T2122_.53.0864b03: 爾時目連復以偈報曰
T2122_.53.0864b04: 非天乾沓和 非鬼羅刹種
T2122_.53.0864b05: 三世得解脱 今我是人身
T2122_.53.0864b06: 所可降伏魔 成於無上道
T2122_.53.0864b07: 師名釋迦文 我名大目連
T2122_.53.0864b08: 是時長者語目連言。比丘何所教勅。目連報
T2122_.53.0864b09: 言。我欲與汝説法。善思念之。時長者復作是
T2122_.53.0864b10: 念。此諸沙門長夜著於飮食。今欲論者正當
T2122_.53.0864b11: 論食。若從我索。我當言無。然我少聽此人所
T2122_.53.0864b12: 説。爾時目連知長者心中所念。便説此偈
T2122_.53.0864b13: 如來説二施 法施及財施
T2122_.53.0864b14: 念當説法施 專心一意聽
T2122_.53.0864b15: 是時長者聞當説法施。便懷歡喜。語目連言。
T2122_.53.0864b16: 願時演説。聞當知之。目連報長者言。如來説
T2122_.53.0864b17: 五事大施。即是不殺不盜不婬不妄語不飮
T2122_.53.0864b18: 酒。盡形壽而修行之。長者聞已極懷歡喜。今
T2122_.53.0864b19: 所説者乃不用寶物。如我今日不敢殺生。
T2122_.53.0864b20: 此可奉行。又我家中饒財多寶。終不偸盜。此
T2122_.53.0864b21: 亦我之所行。又我家中有上妙之女終不邪
T2122_.53.0864b22: 婬。是我之所行。又我不好妄語之人。何況自
T2122_.53.0864b23: 當妄語。此亦是我之所行。如我今日意不念
T2122_.53.0864b24: 酒。何況自嘗。此亦是我之所行。是時長者語
T2122_.53.0864b25: 目連言。此五施者我能奉行。我今可飯此目
T2122_.53.0864b26: 連。長者仰頭語目連言。可屈神下顧就此而
T2122_.53.0864b27: 坐。是時目連尋聲下坐。長者躬自與目連食
T2122_.53.0864b28: 訖行水。長者念言。可持一端
T2122_.53.0864b29: 是時入藏内而選取不好者便得好者。捨之
T2122_.53.0864c01: 更取。故爾還好。是時目連知長者心。便説此
T2122_.53.0864c02: 偈
T2122_.53.0864c03: 施與心鬪諍 此福賢所棄
T2122_.53.0864c04: 施時非鬪時 可時隨心施
T2122_.53.0864c05: 爾時長者知便作是念。今目連知我心中所
T2122_.53.0864c06: 念。便持白＊
T2122_.53.0864c07: 觀察施第一 知有賢聖人
T2122_.53.0864c08: 施中最爲上 良田生果實
T2122_.53.0864c09: 時目連＊祝願已受此白＊
T2122_.53.0864c10: 窮。在一面坐已。目連漸與説法施戒生天之
T2122_.53.0864c11: 論。呵欲不淨出要爲樂。即於座上得法眼淨。
T2122_.53.0864c12: 以得見法無有狐疑。而受五戒自歸佛法聖
T2122_.53.0864c13: 衆。時目連以見得法眼淨。便説此偈
T2122_.53.0864c14: 如來所説經 根原悉備具
T2122_.53.0864c15: 眼淨無瑕穢 無疑無猶豫
T2122_.53.0864c16: 又増一阿含經云。爾時有老母。名曰難陀。躬
T2122_.53.0864c17: 自作餅。時尊者賓頭盧時到。著衣持鉢入羅
T2122_.53.0864c18: 閲城乞食。漸漸至老母難陀舍。從地＊踊出。
T2122_.53.0864c19: 舒手持鉢從老母難陀乞食。是時老母見賓
T2122_.53.0864c20: 頭盧。極懷瞋恚。作是惡言。比丘當知設汝
T2122_.53.0864c21: 眼脱我終不乞汝食。是時賓頭盧即入三昧。
T2122_.53.0864c22: 便雙眼脱出。是時老母倍復瞋恚。正使沙
T2122_.53.0864c23: 門空中倒懸。終不與汝食。是時尊者復在空
T2122_.53.0864c24: 中倒懸。老母復倍瞋恚。正使沙門擧身煙出。
T2122_.53.0864c25: 我終不與汝食。是時尊者復擧身出煙。老
T2122_.53.0864c26: 母復倍瞋恚而作是語。正使沙門擧身然者。
T2122_.53.0864c27: 我終不與汝食。是時賓頭盧使身盡然。老
T2122_.53.0864c28: 母見已復作是語。正使沙門擧身出水。我終
T2122_.53.0864c29: 不與汝食。時賓頭盧便擧身盡皆出水。老母
T2122_.53.0865a01: 見已復作是語。正使沙門在我前死。終不
T2122_.53.0865a02: 與汝食。是時賓頭盧即無出入息。在老母前
T2122_.53.0865a03: 死。老母見不出入息。即懷恐＊悑。衣毛皆竪。
T2122_.53.0865a04: 而作是語。此沙門多所知識。國王所敬。聞我
T2122_.53.0865a05: 家死。必遭官事。恐不免濟。若還活者我當
T2122_.53.0865a06: 與食。是時賓頭盧即從三昧起。時老母復作
T2122_.53.0865a07: 是念。此餅極大。當更作小者與之。時老母取
T2122_.53.0865a08: 少許麺作餅。餅遂長大。老母見已此餅極
T2122_.53.0865a09: 大。當更作小者。然餅遂大。當取先作者與之。
T2122_.53.0865a10: 然復諸餅皆共相連。老母語賓頭盧曰。比丘
T2122_.53.0865a11: 須食者便自取之。何故相嬈乃爾。賓頭盧報
T2122_.53.0865a12: 曰。大姉。我不須食。但須母欲有所説。老母報
T2122_.53.0865a13: 曰。何所誡勅。賓頭盧報曰。今持此餅往世尊
T2122_.53.0865a14: 所。若有誡勅我共奉行。老母報曰。此事甚
T2122_.53.0865a15: 快。是時老母躬負此餅。從賓頭盧復往世尊
T2122_.53.0865a16: 所。頭面禮足在一面立。白世尊曰。此母難
T2122_.53.0865a17: 陀。是跋提長者姉。慳貪獨食不肯施人。唯願
T2122_.53.0865a18: 世尊爲説篤信之法使得開解。爾時世尊告
T2122_.53.0865a19: 老母曰。汝今持餅施佛及餘比丘僧比丘尼
T2122_.53.0865a20: 優婆塞優婆夷并貧窮者。然故有餅。可持棄
T2122_.53.0865a21: 淨地及無蟲水中。即以此餅次第賦之。及
T2122_.53.0865a22: 著淨水中。即時焔起。老母見已尋懷恐懼。世
T2122_.53.0865a23: 尊漸與説法施戒生天之論。苦集盡道。即於
T2122_.53.0865a24: 座上得法眼淨。承事三尊受持五戒。使發
T2122_.53.0865a25: 歡喜禮佛而去
T2122_.53.0865a26: 又十誦律云。佛在舍衞國。時有長老迦留陀
T2122_.53.0865a27: 夷得阿羅漢道。持鉢入城乞食。到一婆羅門
T2122_.53.0865a28: 舍。主人不在。婦閉門作煎餅。迦留陀夷比丘。
T2122_.53.0865a29: 即入禪定起通。從外地沒涌出中庭。乃以指
T2122_.53.0865b01: 彈。婦即迴顧作是念言。此沙門從何處入。此
T2122_.53.0865b02: 必貪餅故來。我終不與。即語夷言。縱使眼
T2122_.53.0865b03: 脱我亦不與。而以神力即兩眼脱出。復念縱
T2122_.53.0865b04: 出眼如盌。我亦不與即變眼如＊盌。復念縱
T2122_.53.0865b05: 若倒立我前。我亦不與。即於前倒立。復念縱
T2122_.53.0865b06: 汝若死。我亦不與。即入滅受想定。心想皆滅
T2122_.53.0865b07: 無所覺知。時婆羅門婦牽挽不動。即大驚＊悑
T2122_.53.0865b08: 念。是沙門常游波斯匿王宮末利夫人之師。
T2122_.53.0865b09: 若聞在我家死者。我等大衰。即語比丘言。汝
T2122_.53.0865b10: 若活者我求與一餅。迦留陀夷便出於定。婦
T2122_.53.0865b11: 即看餅。先煎好者意惜不與。更刮盆邊得一
T2122_.53.0865b12: 小麺。煎之轉勝。以先者與。適擧一餅餘皆相
T2122_.53.0865b13: 著。迦留語言。姉與我幾許。擧四餅欲持與
T2122_.53.0865b14: 之。迦留語言。我不須是餅。可與祇桓中僧。
T2122_.53.0865b15: 是婦先世已種善根。即自思惟。是比丘實不
T2122_.53.0865b16: 貪餅。但愍我故而來乞耳。即持餅筐。詣祇
T2122_.53.0865b17: 桓中施＊衆僧竟。在迦留前坐。迦留陀夷觀其
T2122_.53.0865b18: 因縁爲説妙法。即於座上得法眼淨。作優婆
T2122_.53.0865b19: 夷。返舍報夫。夫聞即詣迦留陀夷所。迦留
T2122_.53.0865b20: 陀夷爲説妙法得法眼淨。作優婆塞。常盡財
T2122_.53.0865b21: 力供養闍梨。乃至身死猶命子供養令後不
T2122_.53.0865b22: 斷
T2122_.53.0865b23: 又百縁經云。佛在王舍城迦蘭陀竹林。爾時
T2122_.53.0865b24: 目連在一樹下見一餓鬼。身如焦柱。腹如太
T2122_.53.0865b25: 山。咽如細鍼髮如錐刀。纒刺其身。諸支節
T2122_.53.0865b26: 間皆悉火然。渇乏欲死脣口乾焦。欲趣河泉
T2122_.53.0865b27: 變爲涸竭。假令天降甘雨。墮其身上。皆變
T2122_.53.0865b28: 爲火。目連即問業縁。餓鬼答言。我渇乏不能
T2122_.53.0865b29: 答。汝自問佛。目連即詣佛所具述前事。向佛
T2122_.53.0865c01: 廣説。宿造何業受是苦惱。爾時世尊告目連
T2122_.53.0865c02: 言。汝今諦聽。吾當爲汝分別解説。此賢劫中。
T2122_.53.0865c03: 波羅柰國。有佛出世。號曰迦葉。有一沙門渉
T2122_.53.0865c04: 路而行。極患熱渇。時有女人。名曰惡見。井傍
T2122_.53.0865c05: 汲水。往從乞水。女報之曰。使汝渇死。我終
T2122_.53.0865c06: 不與。令我水減。不可持去。于時沙門既不得
T2122_.53.0865c07: 水服道而去。時彼女人遂復慳貪。有來乞者
T2122_.53.0865c08: 終不施與。其後命終墮餓鬼中。以是業縁受
T2122_.53.0865c09: 如是苦。佛告目連。欲知彼時女人不施水者。
T2122_.53.0865c10: 今此餓鬼是。佛説是惡見縁時。諸比丘等捨
T2122_.53.0865c11: 慳貪業。得四沙門果者。或有發無上菩提心
T2122_.53.0865c12: 者。聞佛所説歡喜奉行
T2122_.53.0865c13: 又付法藏經云。時有僧伽耶舍羅漢。有大智
T2122_.53.0865c14: 慧言辭清辯。昔雖出家未證道迹。游行大海
T2122_.53.0865c15: 邊見一宮殿。七寶莊嚴光明殊勝。僧伽耶舍
T2122_.53.0865c16: 見時以到。即往彼宮説偈乞食云
T2122_.53.0865c17: 飢爲第一病 行爲第一苦
T2122_.53.0865c18: 如是知法者 可得涅槃道
T2122_.53.0865c19: 是時舍主即出奉迎。敷置茵褥請入就坐。
T2122_.53.0865c20: 耶舍見其家内有二餓鬼。裸形黒痩飢虚羸
T2122_.53.0865c21: 乏。鎖其身首各著一床。復有一鉢滿中香
T2122_.53.0865c22: 飯。以瓶盛水安置其側。爾時舍主即取此食
T2122_.53.0865c23: 奉施比丘。語言。大徳。愼勿以食與此餓鬼。爾
T2122_.53.0865c24: 時比丘見其飢困。即以少飯而施與之。鬼得
T2122_.53.0865c25: 食已即吐膿血。遍流在地汚其宮殿。爾時比
T2122_.53.0865c26: 丘怪而問之。此鬼何縁受斯罪報。舍主答曰。
T2122_.53.0865c27: 斯鬼前世。一是吾息。一是兒婦。我昔布施作
T2122_.53.0865c28: 諸功徳。而彼夫妻常懷恚惜。我數數教誨都
T2122_.53.0865c29: 不納受。因立誓曰。如此罪業必獲惡報。若
T2122_.53.0866a01: 受罪時我當看汝。由是因縁得斯苦惱。小復
T2122_.53.0866a02: 前行至一住處。堂閣嚴飾種種奇妙。滿中衆
T2122_.53.0866a03: 僧經行禪思。日時以到。鳴椎集食。食將欲訖。
T2122_.53.0866a04: 爾時餚饍變成膿血。便以鉢器共相打擲。頭
T2122_.53.0866a05: 面破壞血流汚身。而作是言。何爲惜食。今受
T2122_.53.0866a06: 此苦。耶舍前問其意。答言。長老。我等先世迦
T2122_.53.0866a07: 葉佛時。同止一處。客比丘來咸共瞋恚。藏惜
T2122_.53.0866a08: 飮食而不共分。以此縁故今受此苦
T2122_.53.0866a09: 正報頌曰
T2122_.53.0866a10: 貪欣詐道徳 刻削爲伎業
T2122_.53.0866a11: 巧誑懷萬端 求利心千匝
T2122_.53.0866a12: 受罪地獄中 習氣猶行劫
T2122_.53.0866a13: 交刀割肉盡 白骨連相接
T2122_.53.0866a14: 習報頌曰
T2122_.53.0866a15: 爲茲貪欲故 惡道轉沈淪
T2122_.53.0866a16: 罪畢生人道 餘風尚襲身
T2122_.53.0866a17: ＊常抱犲狼志 誰人喜與憐
T2122_.53.0866a18: 終身不寤此 可笑頑愚人
| T2122_.53.0866a19: | 感應縁 | 略引三驗 |
T2122_.53.0866a21: 魏司馬宣王。功業日隆。又誅魏大將軍曹爽。
T2122_.53.0866a22: 簒奪之迹稍彰。王陵時爲楊州刺史。以魏帝
T2122_.53.0866a23: 制。於強臣不堪爲主。楚王彪年長而有才。欲
T2122_.53.0866a24: 迎立。兗州刺史華以陵陰謀白宣王。宣王自
T2122_.53.0866a25: 將中軍討陵。掩然卒至。陵自知勢窮乃單船
T2122_.53.0866a26: 出迎宣王。宣王送陵還京師。陵至頃城過賈
T2122_.53.0866a27: 逵廟側。陵呼曰。賈梁道。吾固盡心於魏之
T2122_.53.0866a28: 社稷。唯爾有神知之。陵遂飮藥死。三族皆誅。
T2122_.53.0866a29: 其年宣王有疾。白日見陵來。并賈逵爲祟。
T2122_.53.0866b01: 因呼字曰。彦雲緩我。宣王身亦有打處。少日
T2122_.53.0866b02: 遂薨
T2122_.53.0866b03: 魏支法存者。本是胡人。生長廣州妙善醫術。
T2122_.53.0866b04: 遂成巨富有八丈毾
T2122_.53.0866b05: 日。又有沈香八尺版床。居常芬馥。王談
T2122_.53.0866b06: 爲廣州刺史。大兒劭之屡求二物。法存不與。
T2122_.53.0866b07: 王談因存亮繼殺。而藉沒家財焉。死後形見
T2122_.53.0866b08: 於府囚。輒打閣下鼓。似若稱寃魂。如此經
T2122_.53.0866b09: 尋月。王談得病。＊常見法存守之。少時遂亡。
| T2122_.53.0866b10: | 劭之至楊都又死 | 此二驗 出寃魂志 |
T2122_.53.0866b12: 臺遣御史魏暉儁就郡繩治。贓賄狼藉。罪當
T2122_.53.0866b13: 入死。善於獄中使人通啓。翻誣暉儁。受納民
T2122_.53.0866b14: 賕枉見推縛。文宣帝大怒。以爲法司阿曲。必
T2122_.53.0866b15: 須窮正。令尚書左丞盧斐覆之。斐遂希
T2122_.53.0866b16: 旨。成暉儁罪状奏報。於市斬之。暉儁遺囑
T2122_.53.0866b17: 令史曰。我之情理是君所具。今日之事可復
T2122_.53.0866b18: 如何。當辦紙百張筆兩筦墨一挺以隨吾屍。
T2122_.53.0866b19: 若有靈祇必望報雪。令史哀悼貨賣衣裳。爲
T2122_.53.0866b20: 之殯殮。并備紙筆。後十五日張善得病。唯云。
T2122_.53.0866b21: 叩頭魏尚書。尚書者世俗呼臺使之通稱也。
T2122_.53.0866b22: 未旬而死。纔踰兩月盧＊斐坐譏駿魏史。爲魏
| T2122_.53.0866b23: | 收所奏。文帝敺殺之 | 此一＊驗出冥祥記 |
T2122_.53.0866b25:
T2122_.53.0866b26:
T2122_.53.0866b27:
T2122_.53.0866b28:
T2122_.53.0866b29:
T2122_.53.0866c01:
T2122_.53.0866c02:
T2122_.53.0866c03:
T2122_.53.0866c04: ＊西明寺沙門釋道世撰
T2122_.53.0866c05: 十惡篇第八十四之六
| T2122_.53.0866c06: | 瞋恚部第十二 | 此別二部 |
T2122_.53.0866c08: 夫四蛇躁動三毒奔馳。六賊相侵百憂總萃。
T2122_.53.0866c09: 或宿重相嫌伺求長短。素懷結忿專加相害。
T2122_.53.0866c10: 了無仁義頓失慈悲。殺法殺縁教死讃死。或
T2122_.53.0866c11: 復潜行毒藥密遣祝邪。遂使含毒府藏鴆裂
T2122_.53.0866c12: 肝心。令其銜悲長夜抱痛幽泉。宛轉何辭。煩
T2122_.53.0866c13: 怨誰訴。故經曰。長者宅中多生毒樹。羅刹海
T2122_.53.0866c14: 上屡乞浮嚢。亦如乾薪萬束豆火能焚。暗室
T2122_.53.0866c15: 百年一燈便破。故知瞋心甚於猛火。行者應
T2122_.53.0866c16: 自防護。劫功徳賊無過斯害。若起一念恚火
T2122_.53.0866c17: 便燒衆善功徳。是以惡性之人人畜皆畏。不
T2122_.53.0866c18: 簡善人。語則成毒。好壞他心。令他厭惡。人無
T2122_.53.0866c19: 愛者。衆所畏棄。如避狼虎。現被輕賤。死墮地
T2122_.53.0866c20: 獄。是故智者。見此等過。以忍滅之。不畏衆苦
T2122_.53.0866c21: 也
T2122_.53.0866c22: 引證部第二
T2122_.53.0866c23: 如正法念經云。若起瞋恚自燒其身。其心
T2122_.53.0866c24:
T2122_.53.0866c25: 愛輕毀鄙賤。身壞命終墮於地獄。以瞋恚故
T2122_.53.0866c26: 無惡不作。是故智者捨瞋如火。知瞋過故能
T2122_.53.0866c27: 自利益。爲欲自利利益他人。應當行忍。譬
T2122_.53.0866c28: 如大火焚燒屋宅有勇建者以水滅之。智慧
T2122_.53.0866c29: 之水能滅恚火。亦復如是。能忍之人第一善
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