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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53

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T2122_.53.0815a01: 又増一阿含經云。世尊告諸比丘。今當説四
T2122_.53.0815a02: 梵之福。云何爲四。一若有信善男子善女人。
T2122_.53.0815a03: 未曾起偸婆處。於中能起。第二補治故寺。第
T2122_.53.0815a04: 三和合聖衆。第四若多薩阿竭初轉法輪時。
T2122_.53.0815a05: 諸天世人勸請轉法輪。是謂四種受梵之福。
T2122_.53.0815a06: 比丘白世尊曰。梵天之福竟爲多少。世尊告
T2122_.53.0815a07: 曰。閻浮里地。其中衆生所有功徳。正與一
T2122_.53.0815a08: 輪王功徳等。閻浮地人及一輪王之徳。與瞿
T2122_.53.0815a09: 耶尼一人功徳等。其閻浮里地及瞿耶尼二
T2122_.53.0815a10: 方之福。故不如彼弗于逮一人之福。其三方
T2122_.53.0815a11: 人福。不如欝單越一人之福。其四天下人
T2122_.53.0815a12: 福。不如四天王之福。乃至四天下人福。及六
T2122_.53.0815a13: 欲天福。不如一梵天王之福。若有善男子善
T2122_.53.0815a14: 女人求其福者。此是其量也
T2122_.53.0815a15: 又中阿含經云。爾時世尊告諸比丘。若能受
T2122_.53.0815a16: 持七種法者。得生帝釋處。即説偈言
T2122_.53.0815a17:     供養於父母 及家之尊長
T2122_.53.0815a18:     柔和恭遜辭 離麁言兩舌
T2122_.53.0815a19:     調伏慳悋心 常修眞實語
T2122_.53.0815a20:     彼三十三天 見行七法者
T2122_.53.0815a21:     咸各作是言 當來生此天
T2122_.53.0815a22: 又雜寶藏經
T2122_.53.0815a23:     福業如果熟 不以神祀得
T2122_.53.0815a24:     人乘持戒車 後生至天上
T2122_.53.0815a25:     定知如燈滅 得至於無爲
T2122_.53.0815a26:     一切由行得 求天何所爲
T2122_.53.0815a27: 法苑珠林卷第六十九
T2122_.53.0815a28:
T2122_.53.0815a29:
T2122_.53.0815b01:
T2122_.53.0815b02:
T2122_.53.0815b03: 法苑珠林卷第
T2122_.53.0815b04:  *西明寺沙門釋道*世撰 
T2122_.53.0815b05: 受報篇第七十
T2122_.53.0815b06: 惡報部第十一
T2122_.53.0815b07: 夫有形則影現。有聲則響應。未見形存而影
T2122_.53.0815b08: 亡。聲續而響乖。善惡相報理路皎然。幸願
T2122_.53.0815b09: 深信不猜來誚。輕重苦報具依下述。如身行
T2122_.53.0815b10: 殺生。或剥切臠截炮熬蚶蠣。飛鷹走狗射獵
T2122_.53.0815b11: 衆生者。則墮屠裂斤割地獄中。蒸煮燒炙衆
T2122_.53.0815b12: 生者。則墮&T055114;湯鑪炭地獄中。以此殺生故。於
T2122_.53.0815b13: 地獄中。窮年極劫。具受劇苦。受苦既畢。復墮
T2122_.53.0815b14: 畜生。作諸牛馬猪羊驢騾&MT01914;駝鷄狗魚鳥
T2122_.53.0815b15: &MT01994;&MT01995;蟍爲人所殺。&T010644;蜆之類不得壽終。
T2122_.53.0815b16: 還以身肉供充肴爼。在此禽獸無量生死。若
T2122_.53.0815b17: 無微善永無免期。脱有片福劣復人身。或於
T2122_.53.0815b18: 胞胎墮落。出生喪亡。或十二十。未有所知。從
T2122_.53.0815b19: 冥入冥。人所矜念。當知短命皆縁殺生
T2122_.53.0815b20: 又地持論云。殺生之罪。能令衆生墮三惡
T2122_.53.0815b21: 道。若生人中得二種果報。一者短命。二者多
T2122_.53.0815b22: 病。如是十惡。一一皆備五種果報。一者殺生
T2122_.53.0815b23: 何故受地獄苦。以其殺生苦衆生故。所以身
T2122_.53.0815b24: 壞命終地獄衆苦皆來切己。二者殺生何故
T2122_.53.0815b25: 出爲畜生。以殺生無有慈惻行乖人倫。故地
T2122_.53.0815b26: 獄罪畢受畜生身。三者殺生何故復爲餓鬼。
T2122_.53.0815b27: 以其殺生必縁慳心貪著滋味。復爲餓鬼。四
T2122_.53.0815b28: 者殺生何故生人而得短壽。以其殺生殘害
T2122_.53.0815b29: 物命故得短壽。五者殺生何故兼得多病。以
T2122_.53.0815c01: 殺生違適衆患競集故得多病。當知殺生
T2122_.53.0815c02: 大苦也
T2122_.53.0815c03: 又雜寶藏經云。時有一鬼。白目連言。我常兩
T2122_.53.0815c04: 肩有眼。胸有口鼻。常無有頭。何因縁故。目連
T2122_.53.0815c05: 答言。汝前世時。常作魁膾弟子。若殺人時
T2122_.53.0815c06: 汝常有歡喜心。以繩著髻挽之。以是因縁故
T2122_.53.0815c07: 受如此罪。此是惡行華報。地獄苦果方在後
T2122_.53.0815c08:
T2122_.53.0815c09: 復有一鬼。白目連言。我身常如塊肉。無有手
T2122_.53.0815c10: 脚眼耳鼻等。*常爲蟲鳥所食。罪苦難堪。何
T2122_.53.0815c11: 因縁故爾。答言。汝前世時。常與他藥墮他兒
T2122_.53.0815c12: 胎。是故受如此罪。此是華報。地獄苦果方在
T2122_.53.0815c13: 後身。又縁其殺生貪害滋多。以滋多故。便無
T2122_.53.0815c14: 義讓。而行劫盜。今身偸盜不與而取。死即當
T2122_.53.0815c15: 墮鐵窟地獄。於遐劫中受諸苦惱。受苦既畢
T2122_.53.0815c16: 墮畜生中。身常負重驅蹙捶打。無有餘息所
T2122_.53.0815c17: 食之味。唯以水草。處此之中無量生死。以本
T2122_.53.0815c18: 因縁。若遇微善劣復人身。*常爲僕隷。驅策
T2122_.53.0815c19: 走使。不得自在。償債未畢。不得聞法。縁此受
T2122_.53.0815c20: 苦輪迴無窮。當知此苦皆縁偸盜
T2122_.53.0815c21: 今身隱蔽人光明。不以光明供養三寶。反取
T2122_.53.0815c22: 三寶光明以用自照。死即當墮黒耳黒繩黒
T2122_.53.0815c23: 暗地獄。於遐劫中受諸苦惱。受苦既畢墮蟣
T2122_.53.0815c24: 蝨中。不耐光明。在此之中無量生死。以本
T2122_.53.0815c25: 因縁。若遇微善劣復人身。形容黶黒垢膩不
T2122_.53.0815c26: 淨。臭處穢惡人所厭遠。雙眼盲瞎不覩天地。
T2122_.53.0815c27: 當知隱蔽光明亦縁偸盜故。故地持論云。
T2122_.53.0815c28: 劫盜之罪。亦令衆生墮三惡道。若生人中得
T2122_.53.0815c29: 二種果報。一者貧窮。二者共財不得自在。
T2122_.53.0816a01: 劫盜何故墮於地獄。以其劫盜剥奪偸竊人
T2122_.53.0816a02: 財苦衆生故。身死即入寒氷地獄。備受諸
T2122_.53.0816a03: 苦。劫盜何故出爲畜生。以其不行人道故受
T2122_.53.0816a04: 畜生報。身常負重以肉供人償其宿債。何故
T2122_.53.0816a05: 復墮餓鬼。縁以慳貪便行劫盜。是以畜生罪
T2122_.53.0816a06: 畢復爲餓鬼。何故爲人貧窮。縁其劫奪使物
T2122_.53.0816a07: 乏。所以貧窮。何故共財不得自在。縁其
T2122_.53.0816a08: 劫盜偸奪。設若有財則爲五家所共。不得自
T2122_.53.0816a09: 在。當知劫盜二大苦也
T2122_.53.0816a10: 又雜寶藏經説。時有一鬼。白目連言。大徳。
T2122_.53.0816a11: 我腹極大如甕。咽喉手足甚細如鍼。不得飮
T2122_.53.0816a12: 食。何因縁故受如此苦。目連答言。汝前世時
T2122_.53.0816a13: 作聚落主。自恃豪貴飮食從衡。輕欺餘人。
T2122_.53.0816a14: 奪其飮食。飢困衆生。由是因縁。受如此罪。此
T2122_.53.0816a15: 是華報。地獄苦果方在後也
T2122_.53.0816a16: 復有一鬼。白目連言。常有二熱鐵輪在我兩
T2122_.53.0816a17: 腋下轉。身體焦爛。何因縁故爾。目連答言。汝
T2122_.53.0816a18: 前世時與衆僧作餅。盜取二番挾兩腋底。是
T2122_.53.0816a19: 故受如此罪。此是華報。後方受地獄苦報。
T2122_.53.0816a20: 又縁以盜故心不貞正。恣情婬劮。今身婬
T2122_.53.0816a21: *劮。現世凶危。常自驚恐。或爲夫主邊人所
T2122_.53.0816a22: 知。臨時得殃。刀杖加形。首足分離。乃至失
T2122_.53.0816a23: 命。死入地獄。臥之鐵床。或抱銅柱。獄鬼然
T2122_.53.0816a24: 火。以燒其身。地獄罪畢當受畜生。鷄鴨鳥雀
T2122_.53.0816a25: 犬豕飛蛾。如是無量生死。於遐劫中受諸苦
T2122_.53.0816a26: 惱。受苦既畢。以本因縁。若遇微善劣復人身。
T2122_.53.0816a27: 閨門婬亂妻妾不貞。若有寵愛爲人所奪。常
T2122_.53.0816a28: 懷恐悑。多危少安。當知危苦皆縁邪婬
T2122_.53.0816a29: 故地持論云。邪婬之罪亦令衆生墮三惡道。
T2122_.53.0816b01: 若生人中得二種果報。一者婦不貞潔。二者
T2122_.53.0816b02: 得不隨意眷屬。邪婬何故墮於地獄。以其邪
T2122_.53.0816b03: 婬干犯非分侵物爲苦。所以命終受地獄苦。
T2122_.53.0816b04: 何故邪婬出爲畜生。以其邪婬不順人理。所
T2122_.53.0816b05: 以出地獄受畜生身。何故邪婬復爲餓鬼。以
T2122_.53.0816b06: 其婬劮皆因慳愛。慳愛罪故復爲餓鬼。何故
T2122_.53.0816b07: 邪婬婦不貞潔。縁犯他妻故。所得婦常不貞
T2122_.53.0816b08: 正。何故邪婬不得隨意眷屬。以其邪婬奪人
T2122_.53.0816b09: 愛寵。故其眷屬不得隨意。所以復爲人之所
T2122_.53.0816b10: 奪。當知懷*劮三大苦也
T2122_.53.0816b11: 又雜寶藏經説。昔有一鬼。白目連言。我以物
T2122_.53.0816b12: 自蒙籠頭。亦常畏人來殺我。心常*悑懼不可
T2122_.53.0816b13: 堪忍。何因縁故爾。答言。汝前世時婬犯外色。
T2122_.53.0816b14: 常畏人見。或畏其夫主捉縛打殺。或畏官法
T2122_.53.0816b15: 戮之都市。常懷*恐*悑恐*悑相續。故受如
T2122_.53.0816b16: 此罪。此是惡行華報。後方受地獄苦*報。又
T2122_.53.0816b17: 縁其邪婬故發言皆妄。今身若妄苦惱衆生。
T2122_.53.0816b18: 死則當墮啼哭地獄。於遐劫中受諸苦惱。受
T2122_.53.0816b19: 苦既畢墮餓鬼中。在此苦惱無量生死。以
T2122_.53.0816b20: 本因縁。若遇微善劣復人身。多諸疾病尪羸
T2122_.53.0816b21: 虚弱。頓*乏楚痛自嬰苦毒。人不愛念。當知
T2122_.53.0816b22: 此苦皆縁妄語
T2122_.53.0816b23: 故地持論云。妄語之罪亦令衆生墮三惡道。
T2122_.53.0816b24: 若生人中得二種果報。一者多被誹謗。二者
T2122_.53.0816b25: 爲人所誑。何故妄語墮於地獄。縁其妄語不
T2122_.53.0816b26: 實。使人虚爾生苦。是以身死受地獄苦。何故
T2122_.53.0816b27: 妄語出爲畜生。以其欺妄乖人誠信。所以
T2122_.53.0816b28: 出獄受畜生報。何故妄語復爲餓鬼。縁其妄
T2122_.53.0816b29: 語皆因貪欺。慳欺罪故復爲餓鬼。何故
T2122_.53.0816c01: 人多被誹謗。以其妄語不誠實故。何故妄語
T2122_.53.0816c02: 爲人所誑。以其妄語欺誘人故。當知妄語四
T2122_.53.0816c03: 大苦也
T2122_.53.0816c04: 又縁其妄語便致兩舌。今身言無慈愛。讒謗
T2122_.53.0816c05: 毀辱惡口雜亂。死即當墮拔舌烊銅犁耕地
T2122_.53.0816c06: 獄。於遐劫中受諸苦惱。受苦既畢墮畜生中。
T2122_.53.0816c07: 噉食糞穢。如鵜鶘鳥。爲有舌根。在此之中
T2122_.53.0816c08: 無量生死。以本因縁。若遇微善。劣復人身。舌
T2122_.53.0816c09: 根不具。口氣臭惡。瘖瘂謇澁。齒不齊白。
T2122_.53.0816c10: 歴疏少。脱有善言。人不信用。當知讒亂皆縁
T2122_.53.0816c11: 兩舌。故地持論云。兩舌之罪亦令衆生墮三
T2122_.53.0816c12: 惡道。若生人中得二種果報。一者得弊惡眷
T2122_.53.0816c13: 屬。二者得不和眷屬。何故兩舌墮於地獄。縁
T2122_.53.0816c14: 其兩舌離人親愛。愛離苦故受地獄苦。何故
T2122_.53.0816c15: 兩舌出爲畜生。縁其兩舌鬪亂。事同野干受
T2122_.53.0816c16: 畜生身。何故兩舌復爲餓鬼。以其兩舌亦縁
T2122_.53.0816c17: 慳嫉。慳嫉罪故復爲餓鬼。何故兩舌爲人得
T2122_.53.0816c18: 弊惡眷屬。縁以兩舌使人良儔皆生惡故。
T2122_.53.0816c19: 何故兩舌得不和眷屬。縁以兩舌離人親好
T2122_.53.0816c20: 使不和合故。當知兩舌五大苦也
T2122_.53.0816c21: 又縁其兩舌言輒麁惡。今身縁以惡口故。鬪
T2122_.53.0816c22: 亂殘害。更相侵伐。殺諸衆生。死即當墮刀兵
T2122_.53.0816c23: 地獄。於遐劫中受諸苦惱。受苦既畢墮畜生
T2122_.53.0816c24: 中。拔脚賣膀輸髀喪胛。於遐劫中受諸苦
T2122_.53.0816c25: 惱。受苦既畢。在此之中。無量生死。以本因
T2122_.53.0816c26: 縁。若遇微善。劣復人身。四支不具。閽刖剠
T2122_.53.0816c27: 劓。形骸殘毀。鬼神不衞。人所輕棄。當知殘害
T2122_.53.0816c28: 衆生皆縁惡口
T2122_.53.0816c29: 故地持論云。惡口之罪亦令衆生墮三惡道
T2122_.53.0817a01: 若生人中得二種果報。一者常聞惡音。二者
T2122_.53.0817a02: 所可言説*常有諍訟。何故惡口墮於地獄。以
T2122_.53.0817a03: 其惡口皆欲害人。人聞爲苦。所以命終受地
T2122_.53.0817a04: 獄苦。何故惡口出爲畜生。以其惡口罵人以
T2122_.53.0817a05: 爲畜生。所以出獄即爲畜生。何故惡口復爲
T2122_.53.0817a06: 餓鬼。縁其慳悋干觸則罵。所以畜生苦畢復
T2122_.53.0817a07: 爲餓鬼。何故惡口爲人常聞惡音。以其發言
T2122_.53.0817a08: 麁鄙所聞常惡。何故惡口所可言説*常有諍
T2122_.53.0817a09: 訟。以其惡口違逆衆徳。有所説言常致諍訟。
T2122_.53.0817a10: 當知惡口六大苦也
T2122_.53.0817a11: 又縁其惡口言輒浮綺。都無義益。無義益故
T2122_.53.0817a12: 今身則生憍慢。死即當墮束縛地獄。於遐劫
T2122_.53.0817a13: 中受諸苦惱。受苦既畢墮畜生中。唯念水草
T2122_.53.0817a14: 不識父母恩養。在此之中無量生死。以
T2122_.53.0817a15: 因縁。若遇微善。劣復人身。生在邊地。不知忠
T2122_.53.0817a16: 孝仁義。不見三寶。若在中國。矬陋短矮。人
T2122_.53.0817a17: 所凌蔑。當知憍慢皆縁無義調戲不節
T2122_.53.0817a18: 故地持論云。無義語罪亦令衆生墮三惡道。
T2122_.53.0817a19: 若生人中得二種果報。一者所有言語人不
T2122_.53.0817a20: 信受。二者有所言説不能明了。何故無義語
T2122_.53.0817a21: 墮於地獄。語既非義事成損彼。所以命終受
T2122_.53.0817a22: 地獄苦。何故無義語出爲畜生。縁語無義人
T2122_.53.0817a23: 倫理乖。所以出地獄受畜生身。何故無義語
T2122_.53.0817a24: 復爲餓鬼。語無義故慳惑所障。因慳惑故復
T2122_.53.0817a25: 爲餓鬼。何故無義語罪出生爲人。有所言語
T2122_.53.0817a26: 人不信受。縁語無義非可承受。何故無義語
T2122_.53.0817a27: 有所言説不能明了。語既無義皆縁暗昧。暗
T2122_.53.0817a28: 昧報故不能明了。當知無義語七大苦也
T2122_.53.0817a29: 又縁無義語故不能廉讓。使貪欲無厭。今身
T2122_.53.0817b01: 慳貪不布施。死即當墮沸屎地獄。於遐劫中
T2122_.53.0817b02: 受諸苦惱。受苦既畢墮畜生餓鬼中。無有衣
T2122_.53.0817b03: 食資仰於人。所噉糞穢。不與不得。在此之中
T2122_.53.0817b04: 無量生死。以本因縁。若遇微善。劣復人身。
T2122_.53.0817b05: 飢寒裸露。困乏常無。人既不與。求亦不得。縱
T2122_.53.0817b06: 有纖毫輒遇剥奪。守苦無方亡身喪命。當知
T2122_.53.0817b07: 此不布施皆縁貪欲。故地持論云。貪欲之罪
T2122_.53.0817b08: 亦令衆生墮三惡道。若生人中得二種果報。
T2122_.53.0817b09: 一者多欲。二者無有厭足。何故貪欲墮於地
T2122_.53.0817b10: 獄。縁其貪欲作動身口。而苦於物。所以身
T2122_.53.0817b11: 死受地獄苦。何故貪欲出爲畜生。縁此貪欲
T2122_.53.0817b12: 動乖人倫。是故出獄即爲畜生。何故貪欲復
T2122_.53.0817b13: 爲餓鬼。縁此貪欲得必貪惜。貪惜罪故復爲
T2122_.53.0817b14: 餓鬼。何故貪欲而復多欲。縁此貪欲所欲彌
T2122_.53.0817b15: 多。何故貪欲無有厭足。縁此貪欲貪求無厭。
T2122_.53.0817b16: 當知貪欲八大苦也
T2122_.53.0817b17: 又縁貪欲不適意故。則有憤怒而起瞋恚。今
T2122_.53.0817b18: 身若多瞋恚者。死即當墮泥犁地獄。於歴劫
T2122_.53.0817b19: 中具受衆苦。受苦既畢墮畜生中。作毒蛇蚖
T2122_.53.0817b20: 蝮虎豹犲。狼在此之中無量生死。以本因縁。
T2122_.53.0817b21: 若遇微善。劣復人身。復多瞋恚。面貌醜惡。人
T2122_.53.0817b22: 所憎惡。非唯不與親友實。亦眼不喜見。當知
T2122_.53.0817b23: 忿恚皆縁瞋惱
T2122_.53.0817b24: 故地持論云。瞋恚之罪亦令衆生墮三惡道。
T2122_.53.0817b25: 若生人中得二種果報。一者常爲一切求其
T2122_.53.0817b26: 長短。二者常爲衆人之所惱害。何故瞋惱墮
T2122_.53.0817b27: 於地獄。縁此瞋惱恚害苦物。受地獄苦。何故
T2122_.53.0817b28: 瞋惱
T2122_.53.0817b29: 出爲畜生。縁此瞋惱不能仁恕。所以出獄受
T2122_.53.0817c01: 畜生身。何故瞋惱復爲餓鬼。縁此瞋惱從慳
T2122_.53.0817c02: 心起。慳心罪故復爲餓鬼。何故瞋惱。常爲一
T2122_.53.0817c03: 切求其長短。縁此瞋惱不能含容。故爲一切
T2122_.53.0817c04: 求其長短。何故瞋惱常爲衆人之所惱害。縁
T2122_.53.0817c05: 此瞋惱惱害於人。人亦惱害。當知瞋惱九大
T2122_.53.0817c06: 苦也
T2122_.53.0817c07: 又縁其瞋惱而懷邪僻。不信正道。今身邪見
T2122_.53.0817c08: 遮人聽法。誦經自不飡釆。死則當墮聾癡
T2122_.53.0817c09: 地獄。於遐劫中受諸苦惱。受苦既畢墮畜生
T2122_.53.0817c10: 中。聞三寶四諦之聲。不知是善。殺害鞭打之
T2122_.53.0817c11: 聲。不知是惡。在此之中無量生死。以本因縁。
T2122_.53.0817c12: 若遇微善。劣復人身。生在人中聾瞽不聞。石
T2122_.53.0817c13: 壁不異。美言善響絶不覺知。當知阻礙聽法
T2122_.53.0817c14: 皆縁邪見
T2122_.53.0817c15: 故地持論云。邪見之罪亦令衆生墮三惡道。
T2122_.53.0817c16: 若生人中得二種果報。一者生邪見家。二者
T2122_.53.0817c17: 其心諂曲。何故邪見墮於地獄。縁以邪見唯
T2122_.53.0817c18: 向邪道及以神俗。謗佛法僧不崇三寶。既不
T2122_.53.0817c19: 崇信斷人正路。致令遭苦。所以命終入阿鼻
T2122_.53.0817c20: 獄。何故邪見復爲畜生。縁以邪見不識正理。
T2122_.53.0817c21: 所以出獄受畜生報。何故邪見復爲餓鬼。縁
T2122_.53.0817c22: 此邪見慳心堅著。乖僻不捨。不捨慳著。復
T2122_.53.0817c23: 爲餓鬼。何故邪見生邪見家。縁此邪見僻習
T2122_.53.0817c24: 纒心。所以爲人生邪見家。何故邪見其心諂
T2122_.53.0817c25: 曲。縁此邪見不中正故。所以爲人心常諂曲。
T2122_.53.0817c26: 當知邪見十大苦也。如是一一微細衆惡罪
T2122_.53.0817c27: 業無量無邊。皆入地獄備受諸苦。非可算
T2122_.53.0817c28: 數。而知且略言耳。若能返惡爲善即是我
T2122_.53.0817c29:
T2122_.53.0818a01: 又八師經云。佛爲梵志説八師之法。佛言。一
T2122_.53.0818a02: 匈暴殘害物命。或爲怨家所見刑*戮。或
T2122_.53.0818a03: 爲王法所見誅治。滅及門族死入地獄。燒煮
T2122_.53.0818a04: 拷掠萬毒改更。求死不得。罪竟乃出。或爲
T2122_.53.0818a05: 餓鬼。當爲畜生。屠割剥裂。死輒更刃。魂神
T2122_.53.0818a06: 展轉。更相殘害。吾見殺者。其罪如此。不敢復
T2122_.53.0818a07: 殺。是吾一師。佛於是説偈言
T2122_.53.0818a08:     *匈者心不仁 短弱相傷殘
T2122_.53.0818a09:     殺生當過生 結積累劫怨
T2122_.53.0818a10:     受罪短命死 驚恐遭暴患
T2122_.53.0818a11:     吾用畏是故 慈心伏庶彙
T2122_.53.0818a12: 二謂盜竊。強劫人財。或爲財主。刀杖加刑。應
T2122_.53.0818a13: 時瓦解。或爲王法。收繋著獄。拷掠榜笞。五毒
T2122_.53.0818a14: 皆至戮之都市。門族灰滅。死入地獄。以手
T2122_.53.0818a15: 捧火。烊銅灌口。求死不得。罪竟乃出。當爲餓
T2122_.53.0818a16: 鬼。意欲飮水。水化爲膿。所飮食物。物化爲
T2122_.53.0818a17: 炭。身常負重。衆惱自隨。或爲畜生。死輒更
T2122_.53.0818a18: 刃。以肉供人。償其宿債。吾見盜者。其罪如
T2122_.53.0818a19: 此。不敢復盜。是吾二師。佛於是説偈言
T2122_.53.0818a20:     盜者不與取 劫竊人財寶
T2122_.53.0818a21:     亡者無多少 忿恚愁毒惱
T2122_.53.0818a22:     死受六畜形 償其宿債負
T2122_.53.0818a23:     吾用畏死故 棄國施財寶
T2122_.53.0818a24: 三謂邪婬。犯人婦女。或爲夫主邊人所知。臨
T2122_.53.0818a25: 時得殃。刀杖加刑。首足分離。禍及門族。或
T2122_.53.0818a26: 爲王法。收捕著獄。酷毒掠治。身自當辜。死入
T2122_.53.0818a27: 地獄。臥之鐵床。或抱銅柱。獄鬼然火。以燒其
T2122_.53.0818a28: 身。地獄罪畢。當受畜生。若後爲人。閨門婬
T2122_.53.0818a29: 亂。遠佛違法。不親賢衆。常懷恐悑。多危少安。
T2122_.53.0818b01: 吾見是故。不敢復婬。是吾三師。佛於是説偈
T2122_.53.0818b02:
T2122_.53.0818b03:     婬爲不淨行 迷惑失正道
T2122_.53.0818b04:     形消魂魄驚 傷命而早夭
T2122_.53.0818b05:     受罪頑癡荒 死復墮惡道
T2122_.53.0818b06:     故吾妻子施 建志樂山藪
T2122_.53.0818b07: 四謂兩舌惡口妄言綺語。譛入無罪。謗毀三
T2122_.53.0818b08: 尊。招致捶杖。亦致滅門。死入地獄。獄中鬼
T2122_.53.0818b09: 神拔出其舌。以牛犁之。烊銅灌口。求死不
T2122_.53.0818b10: 得。罪畢乃出當爲畜生。常食草棘。若後爲
T2122_.53.0818b11: 人。言不見信。口中*常臭。多被誹謗罵詈之
T2122_.53.0818b12: 聲。臥輒惡夢。有口不得食佛經之至味。吾
T2122_.53.0818b13: 見是故。不敢惡口。是吾四師。佛於是説偈
T2122_.53.0818b14:
T2122_.53.0818b15:     欺者有四過 讒佞傷賢良
T2122_.53.0818b16:     受身癡聾&MT01996; 謇吃口臭腥
T2122_.53.0818b17:     顛狂不能信 死墮拔舌
T2122_.53.0818b18:     吾修四淨口 自致八音聲
T2122_.53.0818b19: 五謂嗜酒。酒爲毒氣。主成諸惡王道毀仁澤
T2122_.53.0818b20: 滅。臣慢上忠朽。父禮亡母失慈。子*匈
T2122_.53.0818b21: 虐孝道敗。夫失信婦奢婬。九族諍財産耗。
T2122_.53.0818b22: 亡國危身。無不由之。酒之亂道三十有六。吾
T2122_.53.0818b23: 見是故。絶酒不飮。是吾五師。佛於是説偈
T2122_.53.0818b24:
T2122_.53.0818b25:     醉者爲不孝 怨禍從内生
T2122_.53.0818b26:     迷惑清高士 亂徳敗淑貞
T2122_.53.0818b27:     故吾不飮酒 慈心濟群氓
T2122_.53.0818b28:     淨慧度八難 自致覺道
T2122_.53.0818b29: 六謂年老。夫老之爲苦。頭白齒落。目視
T2122_.53.0818c01: 冥。耳聽不聰。盛去衰至。皮緩面皺。百節
T2122_.53.0818c02: 疼。行歩苦極。坐起呻吟。憂悲心惱識神轉滅。
T2122_.53.0818c03: 便旋即忘。命日促盡。言之流洟。吾見無常
T2122_.53.0818c04: 災變如此故行求道。不欲更之。是吾六師。佛
T2122_.53.0818c05: 於是説偈言
T2122_.53.0818c06:     吾念世無常 人生要當老
T2122_.53.0818c07:     盛去日衰羸 形枯而白首
T2122_.53.0818c08:     憂勞百病生 坐起苦痛惱
T2122_.53.0818c09:     吾用畏是故 棄國行求道
T2122_.53.0818c10: 七謂病痩。肉盡骨立。百節皆痛。猶被杖楚。四
T2122_.53.0818c11: 大進退手足不任。氣力虚竭坐起須人。口燥
T2122_.53.0818c12: 脣焦筋斷鼻坼。目不見色。耳不聞音。不淨流
T2122_.53.0818c13: 出。身臥其上。心懷苦惱。言輒悲哀。今覩世
T2122_.53.0818c14: 人。年盛力壯華色煒曄。福盡罪至無常百變。
T2122_.53.0818c15: 吾覩此患故行求道。不欲更之。是吾七師。佛
T2122_.53.0818c16: 於是説偈言
T2122_.53.0818c17:     念人衰老時 百病同時
T2122_.53.0818c18:     水消而火起 刀風解其形
T2122_.53.0818c19:     骨體筋脈離 大命要當傾
T2122_.53.0818c20:     吾用畏是故 求道願不生
T2122_.53.0818c21: 八謂人死。四百四病同時倶作。四大欲散。魂
T2122_.53.0818c22: 神不安。風去息絶。火滅身冷。風先火次。魂靈
T2122_.53.0818c23: 失。身體挺直。無所復知。旬日之間。肉壞
T2122_.53.0818c24: 血流。膖脹爛臭。無一可取。身中有蟲。還食其
T2122_.53.0818c25: 肉。筋脈爛盡。骨節解散。髑髏髀脛。各自異
T2122_.53.0818c26: 處。飛鳥走獸競來食之。天龍鬼神。帝王人
T2122_.53.0818c27: 民。貧富貴賤。無免此患。吾見斯變。故行求
T2122_.53.0818c28: 道。不欲更之。是吾八師。佛於是説偈言
T2122_.53.0818c29:     惟念老病死 三界之大患
T2122_.53.0819a01:     福盡而命終 棄之於黄泉
T2122_.53.0819a02:     身爛還歸土 魂魄隨因縁
T2122_.53.0819a03:     吾用畏是故 學道求泥洹
T2122_.53.0819a04: 梵志於是心即開解遂得道跡。長跪受戒爲
T2122_.53.0819a05: 清信士。不殺不盜不婬不欺奉孝不醉。歡喜
T2122_.53.0819a06: 爲佛。作禮而去。故書云。五色令人目盲。五音
T2122_.53.0819a07: 令人耳聾。五味令人口爽。大怒傷陰。大喜敗
T2122_.53.0819a08: 陽。麗色伐性之斧。美味腐身之毒。能寤此
T2122_.53.0819a09: 旨。斯爲大師
T2122_.53.0819a10: 住處部第十二別有四部
T2122_.53.0819a11:   七識住處 九衆生居住處 二十五有
T2122_.53.0819a12: 住處 四十二居止住處
T2122_.53.0819a13: 七識住處第一
T2122_.53.0819a14: 如毘曇説云。於欲界之中唯取人天善趣爲
T2122_.53.0819a15: 一。及取上之二界各前三地則爲七也。論言。
T2122_.53.0819a16: 何故四種惡趣及第四禪并及非想不立識住
T2122_.53.0819a17: 法者。此還如論中釋云。若識於彼樂住者。則
T2122_.53.0819a18: 立識住。樂住非分者。是則不立。謂彼四惡趣
T2122_.53.0819a19: 中苦逼迫故識不樂住。第四禪中有淨居天。
T2122_.53.0819a20: 樂入涅槃故識不樂住。無想衆生以無心故
T2122_.53.0819a21: 不可説爲識住。自餘第四禪。其亦不定。或求
T2122_.53.0819a22: 無色。或求淨居。或求無想故識亦不樂住也。
T2122_.53.0819a23: 第一有中以其闇昧不捷疾故識不樂住。以
T2122_.53.0819a24: 如斯義。是故不立。又説若彼有壞識法者。是
T2122_.53.0819a25: 則不立識住。謂彼四惡趣中爲彼苦受惱壞
T2122_.53.0819a26: 識故。所以不立。第四禪中以有無想正受及
T2122_.53.0819a27: 無想天斷壞識。故一一亦不立。非想地中。有
T2122_.53.0819a28: 彼滅盡三昧。害識心故。是以此三處悉皆不
T2122_.53.0819a29: 立識住。七識住略分別如是
T2122_.53.0819b01: 九衆生居住處第二
T2122_.53.0819b02: 問曰九衆生居云何差別。答曰。如毘曇中説。
T2122_.53.0819b03: 謂於前七識住上。加無想天及與非想。即是
T2122_.53.0819b04: 九衆生居。若言惡趣及餘第四禪。何故不立
T2122_.53.0819b05: 衆生居者。此如論中前釋。若彼衆生愛樂住
T2122_.53.0819b06: 者。立衆生居。樂住非分者。是則不立。謂彼四
T2122_.53.0819b07: 惡趣中多苦惱。衆生不樂住於彼。第四
T2122_.53.0819b08: 禪中五淨居天。疾樂涅槃故亦不樂住。自餘
T2122_.53.0819b09: 第四禪如前所説。是故不立衆生居矣
T2122_.53.0819b10: 二十五有住處第三
T2122_.53.0819b11: 問曰。二十五有云何分別。答曰。如舍利弗阿
T2122_.53.0819b12: 毘曇論説。欲界之中具十四有。色界有七。無
T2122_.53.0819b13: 色有四。三界合論故有二十五。欲界十四者。
T2122_.53.0819b14: 謂四惡趣。即以爲四。又取四天下人。復以爲
T2122_.53.0819b15: 四。帖前爲八。又取六欲諸天以六。*帖前便
T2122_.53.0819b16: 爲十四有也
T2122_.53.0819b17: 色界七者。所謂四禪。即以爲四。又於初禪之
T2122_.53.0819b18: 中取大梵天。第四禪中取五淨居并無想天。
T2122_.53.0819b19: 即爲其七。將七*帖前十四。即爲二十一有
T2122_.53.0819b20: 也。無色界中四者。謂四無色定。以四*帖前。
T2122_.53.0819b21: 即爲二十五有。是故彼論偈云
T2122_.53.0819b22:     四洲四惡趣 梵王六欲天
T2122_.53.0819b23:     無想五淨居 四空及四禪
T2122_.53.0819b24: 問曰。未知以何義故於初禪中別取梵王。於
T2122_.53.0819b25: 第四禪中別取無想天并五淨居。立爲三有。
T2122_.53.0819b26: 別於初四禪者。有何義耶。答曰。有以謂彼初
T2122_.53.0819b27: 禪大梵天者。外道人等*常計以爲能生萬物
T2122_.53.0819b28: 之本。違之則受生死。順之則得解脱。又彼梵
T2122_.53.0819b29: 王亦復自計己身。能爲造化之主。是一是常。
T2122_.53.0819c01: 是眞解脱。如來爲欲破彼情見。是故別標説
T2122_.53.0819c02: 爲有也。第二無想天者。謂彼天中悉得定壽。
T2122_.53.0819c03: 五百大劫無心之報。外道人等於此不達。而
T2122_.53.0819c04: 復計爲眞實涅槃。是故樂修無想之定求生
T2122_.53.0819c05: 彼處。如來爲欲破彼情見。是故別標説爲有
T2122_.53.0819c06: 也。第三五淨居者。於中有彼摩醯首羅天王
T2122_.53.0819c07: 處。外道人等亦復計彼天王。能爲造化之本。
T2122_.53.0819c08: 歸之則得解脱。爲破此見。是故如來別標説
T2122_.53.0819c09: 有。別説之意義顯斯也
T2122_.53.0819c10: 問曰。未知於彼六趣之中。四種惡趣各立一
T2122_.53.0819c11: 有。人中立四。天中乃立十七有者。何義然耶。
T2122_.53.0819c12: 答曰。有以所謂於彼四惡趣中。苦惱多故。衆
T2122_.53.0819c13: 生不著。樂住情微。是故就趣各立一有。人
T2122_.53.0819c14: 趣次勝。衆生樂住。心已殷著。是故隨方。説之
T2122_.53.0819c15: 爲四。天趣最勝。樂住之情。最爲無上。是故
T2122_.53.0819c16: 處説爲十七。二十五有略辯如是
T2122_.53.0819c17: 四十二居止住處第四
T2122_.53.0819c18: 問曰。未知四十二居止云何分別。答曰。如樓
T2122_.53.0819c19: 炭經説。謂於欲界之中有二十居止。色界中
T2122_.53.0819c20: 有十八無色界中有四。三界合論有四十二
T2122_.53.0819c21: 居止處。其欲界二十者。謂彼八大地獄及畜
T2122_.53.0819c22: 生餓鬼。即爲十也。又取四天下人及六欲天。
T2122_.53.0819c23: 復爲十也。總爲二十居止處。色界中十八者。
T2122_.53.0819c24: 謂彼四禪之中有十八天。即爲十八居止。無
T2122_.53.0819c25: 色界中。四空定處。合爲四十二居止也
T2122_.53.0819c26: 問曰。何故於六趣之中。地獄人天三趣之中。
T2122_.53.0819c27: 各各立多居止處。鬼畜二趣各唯立一。脩羅
T2122_.53.0819c28: 一趣全不立者何耶。答曰。居止名爲安止住
T2122_.53.0819c29: 處。有定處者。隨處則立。無定處者。是則不
T2122_.53.0820a01: 立。謂彼地獄定有八處。人有四處。天定有其
T2122_.53.0820a02: 二十八處。是故於此三趣。各各立多居止。鬼
T2122_.53.0820a03: 畜二趣無有定別多居止處。是故就趣各立
T2122_.53.0820a04: 其一。脩羅趣攝入餘道。是故不論
T2122_.53.0820a05: 問曰。若依毘曇説。彼四空遍在欲色二界之
T2122_.53.0820a06: 中。亦無定別。又彼無形。則無栖託。何故得説
T2122_.53.0820a07: 居止處耶。答曰。依如小乘。實當如是。若依大
T2122_.53.0820a08: 乘説。彼亦有微細色形。各有宮殿。別有四處。
T2122_.53.0820a09: 於三界中。別守一界。不雜餘二。是故説爲四
T2122_.53.0820a10: 居止也
T2122_.53.0820a11: 問曰。依如毘曇説。彼梵王與彼梵輔天同無
T2122_.53.0820a12: 別住處。第四禪中無想天者。與彼廣果同階
T2122_.53.0820a13: 亦無別處。若如是者。何故得説以爲二居止
T2122_.53.0820a14: 耶。答曰。有以謂彼梵王於初禪中。雖無別天。
T2122_.53.0820a15: 而於第二梵輔天中。別有層臺高廣嚴博。大
T2122_.53.0820a16: 梵天王於上而住。不與梵輔天同。以其君勝
T2122_.53.0820a17: 上臣下別故。無想天者。雖與廣果天同。其住
T2122_.53.0820a18: 處各有殊別。其猶此間州縣相似。以如斯別。
T2122_.53.0820a19: 是故説之爲二居止焉
T2122_.53.0820a20: 頌曰
T2122_.53.0820a21:     色心相染 業障交纒 七識起發
T2122_.53.0820a22:     八識受牽 三界受報 六道苦
T2122_.53.0820a23:     自非斷妄 何得牢堅
T2122_.53.0820a24: 感應縁略引二十
二驗
T2122_.53.0820a25: 元始年有女生兒兩頭兩頸 漢光和年
T2122_.53.0820a26: 有女生兒兩頭肩四臂 漢建興年有
T2122_.53.0820a27: 女産二女相向腹心合胸周烈王之年有
T2122_.53.0820a28: 女産二龍 漢時有女生蛇 周哀公*之年有
T2122_.53.0820a29: 女生四十子又有生三十子 漢文帝時有
T2122_.53.0820b01: 馬生角 秦文王五年有獻五足牛 
T2122_.53.0820b02: 綏和二年有牝馬生駒三足 漢景帝六年
T2122_.53.0820b03: 有獻牛足出背上 晋大興元年有牛生子
T2122_.53.0820b04: 兩頭八足兩尾 魏黄初中有鷹生燕口爪倶
T2122_.53.0820b05: 赤 漢時有臣竇嬰灌夫田蚡因恨謀死現
T2122_.53.0820b06: 報 晋大將軍王敦枉害刀玄亮現報 
T2122_.53.0820b07: 有御史石密枉奏殺典客現報 晋大司
T2122_.53.0820b08: 馬桓温枉害著作郎殷涓現報 秦姚萇
T2122_.53.0820b09: 枉害符永固萇受現報 秦李雄從叔壽枉害
T2122_.53.0820b10: 李期現報 宋有翟銅烏枉害同縣人張超
T2122_.53.0820b11: 現報 宋*有張裨爲隣人燒死隣人受現報
T2122_.53.0820b12:  宋*有呂慶祖爲奴教子枉害奴受現報 
T2122_.53.0820b13: 貞觀年中有杜通達枉害衆僧受現報 
T2122_.53.0820b14: 唐貞觀年内有邢文宗。枉害衆僧受現報
T2122_.53.0820b15: 漢元始元年六月。有長安女子生兒。兩頭
T2122_.53.0820b16: 頸。面得相向。四臂共胸倶前向。尻上有目。長
T2122_.53.0820b17: 二寸。故京房易傳曰。睽狐見豕負塗。厥妖
T2122_.53.0820b18: 人生兩頭兩頸不一也。足多所住邪也。足少
T2122_.53.0820b19: 不勝任。下體生於上不敬也。上體生於下泄
T2122_.53.0820b20: 涜也。生非其類婬亂也。生而大速成也。生而
T2122_.53.0820b21: 能言好虚也
T2122_.53.0820b22: 光和二年。雒陽上西門外女子生兒。兩頭
T2122_.53.0820b23: 異肩。四臂共胸面倶相向。自是之後朝廷
T2122_.53.0820b24: 亂。政在私門。二頭之像也。後董卓殺太后。
T2122_.53.0820b25: 被以不孝之名。廢天子。又周之漢元以來。禍
T2122_.53.0820b26: 莫大焉
T2122_.53.0820b27: 漢建興四年。西都傾覆。元皇帝始爲晋王。四
T2122_.53.0820b28: 海宅心。其年十月二十二日。新蔡縣吏任僑
T2122_.53.0820b29: 妻胡氏。年二十五産二女。相向腹心合。自
T2122_.53.0820c01: 胸以上臍以下分。此蓋天下未壹之妖也。時
T2122_.53.0820c02: 内史呂會上言。案瑞應圖云。異根同體謂之
T2122_.53.0820c03: 連理。異畝同穗謂之嘉禾。草木之屬猶以爲
T2122_.53.0820c04: 瑞。今二人同心。天垂靈象。故易云。二人同心
T2122_.53.0820c05: 其利斷金。休顯見生於陳東之國。斯蓋四海
T2122_.53.0820c06: 同心之瑞。不勝喜躍。謹畫圖上。時有識者哂
T2122_.53.0820c07: 之。君子曰。智之難也。以臧文仲之才。猶祀爰
T2122_.53.0820c08: 居焉布在方册。千載不忘。故士不可以不學。
T2122_.53.0820c09: 古人有言。木無枝。謂之瘣。人不學。謂之瞽。
T2122_.53.0820c10: 當其所蔽。蓋闕如也。可不勉乎
T2122_.53.0820c11: 周烈王之六年。林碧陽君之御人産二龍。漢
T2122_.53.0820c12: 定襄太守竇奉妻生子武。并生一蛇。奉送蛇
T2122_.53.0820c13: 之于林。及武長大有海内俊名。母死將葬未
T2122_.53.0820c14: 窆。賓客聚集。有大蛇從林草中出。徑來棺
T2122_.53.0820c15: 下。委地俯仰。以頭撃棺。血涕并流。若哀慟
T2122_.53.0820c16:
T2122_.53.0820c17: 周哀公之八年。鄭有人。一生四十子。其二十
T2122_.53.0820c18: 人爲人。二十人死。其九年晋有豕生人能言。
T2122_.53.0820c19: 呉赤烏七年。有婦人一生三十子。秦孝公二
T2122_.53.0820c20: 十一年。有馬生人昭王二十年。牝馬生子而
T2122_.53.0820c21: 死。劉向以爲馬禍也。故京房易傳曰。方伯分
T2122_.53.0820c22: 威。厥妖牝馬生子。上無天子。諸侯相伐。厥
T2122_.53.0820c23: 妖馬生人也
T2122_.53.0820c24: 漢文帝十二年。呉地有馬生角。在耳上
T2122_.53.0820c25:
T2122_.53.0820c26:
T2122_.53.0820c27:
T2122_.53.0820c28:
T2122_.53.0820c29:
T2122_.53.0821a01: 向。右角長三寸。左角長二寸。皆大二寸。後五
T2122_.53.0821a02: 年六月。密應城門外有狗生角。劉向以爲馬
T2122_.53.0821a03: 不當生角。猶下不當擧兵向上也。呉將反之
T2122_.53.0821a04: 變云。京房易傳曰。臣易上政不順。厥妖馬生
T2122_.53.0821a05: 角。并謂賢士不足
T2122_.53.0821a06: 漢綏和二年。定襄有牝馬。生駒三足。隨群飮
T2122_.53.0821a07: 食。五行志曰。以爲馬國之武用象也
T2122_.53.0821a08: 秦文王五年。游于駒衍。有獻五足牛者。時
T2122_.53.0821a09: 秦世喪用民力。京房易傳曰。興傜役奪民
T2122_.53.0821a10: 時。厥妖牛生五足
T2122_.53.0821a11: 漢景帝中六年。梁孝王畋北山。有獻牛足出
T2122_.53.0821a12: 背上者。劉向以爲牛禍思心*霿亂之咎也。至
T2122_.53.0821a13: 漢靈帝延嘉五年。臨沅縣有牛生雞。兩頭四
T2122_.53.0821a14:
T2122_.53.0821a15: 晋大興元年三月。武昌太守王諒。有牛生子。
T2122_.53.0821a16: 兩頭八足兩尾共一腹。不能自生。十餘人以
T2122_.53.0821a17: 繩引之。子死母活。其三年後苑中有牛生。
T2122_.53.0821a18: 一足三尾。生而死也
T2122_.53.0821a19: 漢綏和二年三月。天水平襄有燕生雀。哺食
T2122_.53.0821a20: 長大倶飛去。京房易傳曰。賊臣在國。厥咎
T2122_.53.0821a21: 燕生雄雀。又曰。生非其類。子不嗣也
T2122_.53.0821a22: 魏黄初中有鷹生燕巣中。口爪倶赤。至青龍
T2122_.53.0821a23: 中。明帝爲陵霄闕。始搆有鵲巣其上。帝以問
T2122_.53.0821a24: 高堂隆。對曰。詩云。惟鵲有巣。惟鳩居之。此
T2122_.53.0821a25: 宮室未成。身不得居之象也右十二驗出
搜神異記
T2122_.53.0821a26: 漢竇嬰字王孫。漢孝文帝竇皇后從兄子也。
T2122_.53.0821a27: 封魏其侯爲丞相。後乃免相。及竇皇后崩。嬰
T2122_.53.0821a28: 益疏薄無勢。黜不得志。與太僕灌夫相引薦
T2122_.53.0821a29: 交結其歎。恨相知之晩乎。孝景帝王皇后
T2122_.53.0821b01: 異父同母弟田蚡爲丞相。親幸從衡。使人
T2122_.53.0821b02: 就嬰求城南田數頃。嬰不與曰。老僕雖棄。丞
T2122_.53.0821b03: 相雖貴。寧可以勢相奪乎。灌夫亦助怒之。蚡
T2122_.53.0821b04: 皆恨之。及蚡娶妻。王太后詔。列侯宗室皆往
T2122_.53.0821b05: 賀蚡。灌夫爲人狂酒先嘗。以醉忤蚡不肯賀
T2122_.53.0821b06: 之。竇嬰強衆與倶去。酒酣灌夫行酒至蚡。
T2122_.53.0821b07: 蚡曰。不能滿觚。夫因言辭不遜。蚡遂怒曰。
T2122_.53.0821b08: 此吾驕灌夫之罪也。乃縛*夫謂長史曰。有
T2122_.53.0821b09: 詔召宗室。而灌夫罵坐不敬。并奏其在郷里
T2122_.53.0821b10: 豪横。處夫棄市。竇嬰還謂其妻曰。終不令灌
T2122_.53.0821b11: 夫獨死而嬰獨生。乃上事具陳。灌夫醉飽事
T2122_.53.0821b12: 不足誅。帝召見之。嬰與蚡互相言短長。帝問
T2122_.53.0821b13: 朝臣。兩人誰是。朝臣多言。嬰是。王太后聞怒
T2122_.53.0821b14: 而不食。曰我在人。皆凌籍吾弟。我百歳後當
T2122_.53.0821b15: 魚肉之中。及出蚡復爲嬰造作惡語。用以聞
T2122_.53.0821b16: 上。天子亦以蚡爲不直。特爲太后故論嬰及
T2122_.53.0821b17: 市。嬰臨死罵曰。若死無知則已。有知要不獨
T2122_.53.0821b18: 死。後月餘蚡病一身盡痛。似有打撃之者。
T2122_.53.0821b19: 但號呼叩頭謝罪。天子使呪鬼者瞻之。見
T2122_.53.0821b20: 竇嬰灌夫共守笞蚡。蚡遂死。天子亦夢見嬰
T2122_.53.0821b21: 而謝之
T2122_.53.0821b22: 晋大將軍王敦枉害刁玄亮。及敦入石頭。夢
T2122_.53.0821b23: 白犬自下天而噬之。既還姑熟遇病。白日
T2122_.53.0821b24: 見刁乘軺車導從吏卒來仰頭瞑目。及入
T2122_.53.0821b25: 攝録敦。敦大悑逃不得脱。死河間。國兵張
T2122_.53.0821b26: 鹿經曠二人。相與皆善。晋太元十四年五
T2122_.53.0821b27: 月五日。共升鍾嶺坐于山椒。*鹿酗酒失色。
T2122_.53.0821b28: 拔刀斬曠。曠母爾夕夢。曠自説爲*鹿所殺
T2122_.53.0821b29: 投屍澗中。脱褌覆腹。尋覓之時必難可得。
T2122_.53.0821c01: 當令褌飛起以示處也。明晨追捕一如所言。
T2122_.53.0821c02: *鹿知事露欲規叛逸。出門輒見曠手執雙刀
T2122_.53.0821c03: 來擬其面。遂不得去。母具告官。*鹿以伏
T2122_.53.0821c04:
T2122_.53.0821c05: 晋山陰縣令石密。先經爲御史。枉奏殺典客
T2122_.53.0821c06: 令萬黜。密白日見黜來殺密。密遂死
T2122_.53.0821c07: 晋大司馬桓温。功業殊盛。負其才力。久懷簒
T2122_.53.0821c08: 逆。廢晋帝爲海西公。而立會稽王。是爲簡文
T2122_.53.0821c09: 帝。太宰武陵王晞。性尚武事。好犬馬游獵。温
T2122_.53.0821c10: 常忌之。故加罪状。奏免晞及子綜官。又逼新
T2122_.53.0821c11: 蔡王晃使列晞綜。及前著作郎殷涓太宰長
T2122_.53.0821c12: 史庾清等謀反。頻請殺之。詔特赦晞父子。乃
T2122_.53.0821c13: 徙新安。殷涓父浩。先爲温所廢涓頗有氣
T2122_.53.0821c14: 尚。遂不詣温。而與晞游。温乃疑之。庾乃請
T2122_.53.0821c15: 坐。有才望且宗族甚強。所以並致極法。簡文
T2122_.53.0821c16: 尋崩而皇太子立。遺詔委政於温。依諸葛亮
T2122_.53.0821c17: 王遵舊事。温大怨望。以爲失權。僣逼愈甚。後
T2122_.53.0821c18: 謁簡文高平陵。方欲伏見帝在墳前擧體莫
T2122_.53.0821c19: 衣。語温云。家國不造。委任失所。温答。臣不
T2122_.53.0821c20: 敢。臣不敢。既登車爲左右説之。又問殷涓形
T2122_.53.0821c21: 状。答以肥短。温云。向亦見。在帝側十餘日
T2122_.53.0821c22: 便病。因此憂懣而死
T2122_.53.0821c23: 秦姚萇字景茂。赤亭羗也。父弋仲事石勒。
T2122_.53.0821c24: 石氐既滅。萇隨其兄衰。與苻永固戰於三原。
T2122_.53.0821c25: 軍敗衰死。萇乃降永固。即受祿位。累加爵
T2122_.53.0821c26: 邑。及轉龍驤將軍督梁益州諸軍事。永固謂
T2122_.53.0821c27: 之曰。朕昔以龍驤建業。此號未曾假人。今持
T2122_.53.0821c28: 山南委卿。故特以相授。其蒙寵任優隆如此。
T2122_.53.0821c29: 後隨永固子叡討慕容泓。爲泓所敗。叡獨死
T2122_.53.0822a01: 之。萇遣長史。詣永固謝罪。永固怒既甚。即戮
T2122_.53.0822a02: 其使。益萇恐懼。遂奔西州。邀聚士卒而自
T2122_.53.0822a03: 樹置。永固頻爲慕容沖所敗。沖轉侵逼。永固
T2122_.53.0822a04: 又見妖怪屡起。遂走五將山。萇即遣驍騎將
T2122_.53.0822a05: 軍呉中圍永固。中執永固以送。萇即日囚之。
T2122_.53.0822a06: 以求傳國璽及令禪讓。永固不從。數以叛逆
T2122_.53.0822a07: 之罪。萇遂殺之。遂稱帝。後又掘永固屍。鞭
T2122_.53.0822a08: 撻無數。裸剥衣裳。薦之以棘。掘坎埋之。及萇
T2122_.53.0822a09: 遇疾。即夢永固將天官使者及鬼兵數百。突
T2122_.53.0822a10: 入營中。萇甚悚愕走入後帳。宮人逆來
T2122_.53.0822a11: 鬼。誤中萇陰。鬼即相謂曰。正著死所。拔去矛
T2122_.53.0822a12: 刃。出血石餘。忽然驚寤。即患陰腫。令醫*刺
T2122_.53.0822a13: 之。流血如夢。又狂言曰。殺陛下者臣兄
T2122_.53.0822a14: 耳。非臣萇罪。願不賜枉。後三日萇死
T2122_.53.0822a15: 秦李雄既王於蜀。其第四子期從叔壽襲期。
T2122_.53.0822a16: 而廢爲邛都公。尋復殺之。而壽自立。壽性素
T2122_.53.0822a17: *匈佷猜忌。僕射蔡射等。以正直忤旨。遂
T2122_.53.0822a18: 誅之。無幾壽病。常見李期蔡射而爲祟。歐血
T2122_.53.0822a19: 而死
T2122_.53.0822a20: 宋高平金郷張超。與同縣翟願不和。願以宋
T2122_.53.0822a21: 元嘉中爲方與令。忽爲人所殺。咸疑是超。超
T2122_.53.0822a22: 金郷後除縣職。解官還家。入山栰林。翟兄子
T2122_.53.0822a23: 銅烏執弓持矢。并齎酒醴就山貺之。斟酌已
T2122_.53.0822a24: 畢。銅烏曰。明府昔害民叔。無縁同戴天日。引
T2122_.53.0822a25: 弓射之即死。銅烏其夜見超云。我不殺汝叔。
T2122_.53.0822a26: 枉見殘害。今已上訴。故來相報。引刀*刺之。
T2122_.53.0822a27: 吐血而死
T2122_.53.0822a28: 宋下邳張裨者。家世冠族。末葉衰微。有孫
T2122_.53.0822a29: 女。姝好美色。隣人求娉爲妾。*裨以舊門之
T2122_.53.0822b01: 後。恥而不許。隣人忿之乃焚其屋。*裨遂燒
T2122_.53.0822b02: 死。其息邦先行不在。後還亦知情状。而畏隣
T2122_.53.0822b03: 人之勢。又貪其財而不言。嫁女與之。後經
T2122_.53.0822b04: 一年邦夢見*裨曰。汝爲兒子逆天不孝。棄親
T2122_.53.0822b05: 疏。僣同兇黨。便捉邦頭。以手中桃杖*刺
T2122_.53.0822b06: 之。邦因病兩宿歐血而死。邦死之日。隣人
T2122_.53.0822b07: 又見*裨排門直入。張目攘袂曰。君恃貴縱
T2122_.53.0822b08: 惡。酷暴之甚。枉見殺害。我已上訴事獲申雪。
T2122_.53.0822b09: 却後數日令君知之。隣人得病尋亦殞歿
T2122_.53.0822b10: 宋世永康人呂慶祖。家甚温富。當使一奴名
T2122_.53.0822b11: 教子守視墅舍。以元嘉中便往案行。忽爲人
T2122_.53.0822b12: 所殺。族弟無期先大擧慶祖錢。咸謂爲害。無
T2122_.53.0822b13: 期齎羊酒脯。至柩所而祝曰。君荼酷如此。
T2122_.53.0822b14: 乃云。是我魂而有靈使知其主。既還至三
T2122_.53.0822b15: 更。見慶祖來云。近履行見教子畦疇不理。許
T2122_.53.0822b16: 當痛治奴。奴遂以斧斫我背。將帽塞口。因
T2122_.53.0822b17: 得齧奴三指。悉皆破碎。便取刀*刺我頸。曳
T2122_.53.0822b18: 著後門。初見殺時。諸從行人亦在其中。奴今
T2122_.53.0822b19: 欲叛。我已釘其頭著壁。言畢而滅。無期早
T2122_.53.0822b20: 旦以告其父母。潜視奴所住壁。果有一把髮。
T2122_.53.0822b21: 以竹釘之。又看其指並見破傷。録奴詰驗臣
T2122_.53.0822b22: 伏。又問。汝既反逆。何以不叛。奴云。頭如被
T2122_.53.0822b23: 繋。欲逃不得。諸同見者。事事相苻。即焚教子
T2122_.53.0822b24: 并其二息右九驗出
寃魂志
T2122_.53.0822b25: 唐齊州高遠縣人杜通達。貞觀年中。縣丞命
T2122_.53.0822b26: 一僧向北。通達見僧經箱。謂言。其中
T2122_.53.0822b27: 總是絲絹。乃與妻共計撃僧殺之。僧未死間。
T2122_.53.0822b28: 誦呪三兩句。遂有一蠅飛入其鼻。久悶不出。
T2122_.53.0822b29: 通達眼鼻遽喎眉鬚即落。迷惑失道精神沮
T2122_.53.0822c01: 喪。未幾之間便遇惡疾。不經一年而死。臨終
T2122_.53.0822c02: 之際蠅遂飛出。還入妻鼻。其妻得病。歳餘復
T2122_.53.0822c03:
T2122_.53.0822c04: 唐河間邢文宗。家接幽燕。禀性麁險。貞觀年
T2122_.53.0822c05: 中。忽遭惡風疾。旬日之間眉鬚落盡。於後
T2122_.53.0822c06: 就寺歸懺。自云。近者使向幽州路。逢一客將
T2122_.53.0822c07: 絹十餘匹。逈澤無人。因即却殺。此人云。將
T2122_.53.0822c08: 内欲買經紙。終不得免。少間屬一老
T2122_.53.0822c09: 僧復欲南出遇文宗。懼事發覺揮刀擬僧。僧
T2122_.53.0822c10: 叩頭曰。乞存性命。誓願終身不言。文宗殺之。
T2122_.53.0822c11: 棄之草間。經二十餘日。行還過僧死處。時當
T2122_.53.0822c12: 暑月。疑皆爛壞。試往視之。儼如生日。宗因
T2122_.53.0822c13: 下馬以策築僧之口。口出一蠅。飛鳴清徹。
T2122_.53.0822c14: 直入宗鼻。久悶不出。因得大患。歳餘而死
T2122_.53.0822c15: 右二驗出
冥報拾遺
T2122_.53.0822c16: 法苑珠林卷第七十
T2122_.53.0822c17:
T2122_.53.0822c18:
T2122_.53.0822c19:
T2122_.53.0822c20: 法苑珠林卷第七十一
T2122_.53.0822c21:  *西明寺沙門釋道*世撰 
T2122_.53.0822c22: 罪福篇第八
T2122_.53.0822c23: 欲蓋篇第八十一
T2122_.53.0822c24: 罪福篇此有四部
T2122_.53.0822c25:   述意部 業行部 罪行部 福行部
T2122_.53.0822c26: 述意部第一
T2122_.53.0822c27: 夫善惡相翻明闇相反。罪福冥對。皎若目
T2122_.53.0822c28: 前。所以惡名俯墜。善謂清升。福是富饒。禍
T2122_.53.0822c29: 爲摧折。故知罪惡之法。不可弗除。福善之功。
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